That night on the Roof Garden, when the cricket’s cry flowered the dome with golden-rod, the tall stems of rye growing among the orchestra sloped all one way at times, just like the bows of violins, in the half-dollar gale that always blows over the city at that height. But as one turns the leaves of Mrs. Creevey’s magic book-perhaps one ought to say turns its petals–the forests and the fields come and make themselves at home in the city everywhere. By virtue of it I have been more in the country in a half-hour than if I had lived all June there. When I lift my eyes from its pictures or its letter-press my vision prints the eidolons of wild flowers everywhere, as it prints the image of the sun against the air after dwelling on his brightness. The rose-mallow flaunts along Fifth Avenue and the golden threads of the dodder embroider the house fronts on the principal cross streets; and I might think at times that it was all mere fancy, it has so much the quality of a pleasing illusion.
Yet Mrs. Creevey’s book is not one to lend itself to such a deceit by any of the ordinary arts. It is rather matter of fact in form and manner, and largely owes what magic it has to the inherent charm of its subject. One feels this in merely glancing at the index, and reading such titles of chapters as “Wet Meadows and Low Grounds”; “Dry Fields–Waste Places– Waysides”; “Hills and Rocky Woods, Open Woods”; and “Deep, Cool, Moist Woods”; each a poem in itself, lyric or pastoral, and of a surpassing opulence of suggestion. The spring and, summer months pass in stately processional through the book, each with her fillet inscribed with the names of her characteristic flowers or blossoms, and brightened with the blooms themselves.
They are plucked from where nature bade them grow in the wild places, or their own wayward wills led them astray. A singularly fascinating chapter is that called “Escaped from Gardens,” in which some of these pretty runagates are catalogued. I supposed in my liberal ignorance that the Bouncing Bet was the only one of these, but I have learned that the Pansy and the Sweet Violet love to gad, and that the Caraway, the Snapdragon, the Prince’s Feather, the Summer Savory, the Star of Bethlehem, the Day-Lily, and the Tiger-Lily, and even the sluggish Stone Crop are of the vagrant, fragrant company. One is not surprised to meet the Tiger-Lily in it; that must always have had the jungle in its heart; but that the Baby’s Breath should be found wandering by the road-sides from Massachusetts and Virginia to Ohio, gives one a tender pang as for a lost child. Perhaps the poor human tramps, who sleep in barns and feed at back doors along those dusty ways, are mindful of the Baby’s Breath, and keep a kindly eye out for the little truant.
III.
As I was writing those homely names I felt again how fit and lovely they were, how much more fit and lovely than the scientific names of the flowers. Mrs. Creevey will make a botanist of you if you will let her, and I fancy a very good botanist, though I cannot speak from experience, but she will make a poet of you in spite of yourself, as I very well know; and she will do this simply by giving you first the familiar name of the flowers she loves to write of. I am not saying that the Day-Lily would not smell as sweet by her title of ‘Hemerocallis Fulva’, or that the homely, hearty Bouncing Bet would not kiss as deliciously in her scholar’s cap and gown of ‘Saponaria Officinalis’; but merely that their college degrees do not lend themselves so willingly to verse, or even melodious prose, which is what the poet is often after nowadays. So I like best to hail the flowers by the names that the fairies gave them, and the children know them by, especially when my longing for them makes them grow here in the city streets. I have a fancy that they would all vanish away if I saluted them in botanical terms. As long as I talk of cat-tail rushes, the homeless grimalkins of the areas and the back fences help me to a vision of the swamps thickly studded with their stiff spears; but if I called them ‘Typha Latifolia’, or even ‘Typha Angustifolia’, there is not the hardiest and fiercest prowler of the roof and the fire-escape but would fly the sound of my voice and leave me forlorn amid the withered foliage of my dream. The street sparrows, pestiferous and persistent as they are, would forsake my sylvan pageant if I spoke of the Bird-foot Violet as the ‘Viola Pedata’; and the commonest cur would run howling if he beard the gentle Poison Dogwood maligned as the ‘Rhus Venenata’. The very milk-cans would turn to their native pumps in disgust from my attempt to invoke our simple American Cowslip as the ‘Dodecatheon Meadia’.
IV
Yet I do not deny that such scientific nomenclature has its uses; and I should be far from undervaluing this side of Mrs. Creevey’s book. In fact, I secretly respect it the more for its botanical lore, and if ever I get into the woods or fields again I mean to go up to some of the humblest flowers, such as I can feel myself on easy terms with, and tell them what they are in Latin. I think it will surprise them, and I dare say they will some of them like it, and will want their initials inscribed on their leaves, like those signatures which the medicinal plants bear, or are supposed to bear. But as long as I am engaged in their culture amid this stone and iron and asphalt, I find it best to invite their presence by their familiar names, and I hope they will not think them too familiar. I should like to get them all naturalized here, so that the thousands of poor city children, who never saw them growing in their native places, might have some notion of how bountifully the world is equipped with beauty, and how it is governed by many laws which are not enforced by policemen. I think that would interest them very much, and I shall not mind their plucking my Barmecide blossoms, and carrying them home by the armfuls. When good-will costs nothing we ought to practise it even with the tramps, and these are very welcome, in their wanderings over the city pave, to rest their weary limbs in any of my pleached bowers they come to.
A CIRCUS IN THE SUBURBS
We dwellers in cities and large towns, if we are well-to-do, have more than our fill of pleasures of all kinds; and for now many years past we have been used to a form of circus where surfeit is nearly as great misery as famine in that kind could be. For our sins, or some of our friends’ sins, perhaps, we have now gone so long to circuses of three rings and two raised-platforms that we scarcely realize that in the country there are still circuses of one ring and no platform at all. We are accustomed, in the gross and foolish-superfluity of these city circuses, to see no feat quite through, but to turn our greedy eyes at the most important instant in the hope of greater wonders in another ring. We have four or five clowns, in as many varieties of grotesque costume, as well as a lady clown in befitting dress; but we hear none of them speak, not even the lady clown, while in the country circus the old clown of our childhood, one and indivisible, makes the same style of jokes, if not the very same jokes, that we used to hear there. It is not easy to believe all this, and I do not know that I should quite believe it myself if I had not lately been witness of it in the suburban village where I was passing the summer.
I.
The circus announced itself in the good old way weeks beforehand by the vast posters of former days and by a profusion of small bills which fell upon the village as from the clouds, and left it littered everywhere with their festive pink. They prophesied it in a name borne by the first circus I ever saw, which was also an animal show, but the animals must all have died during the fifty years past, for there is now no menagerie attached to it. I did not know this when I heard the band braying through the streets of the village on the morning of the performance, and for me the mangy old camels and the pimpled elephants of yore led the procession through accompanying ranks of boys who have mostly been in their graves for half a lifetime; the distracted ostrich thrust an advertising neck through the top of its cage, and the lion roared to himself in the darkness of his moving prison. I felt the old thrill of excitement, the vain hope of something preternatural and impossible, and I do not know what could have kept me from that circus as soon as I had done lunch. My heart rose at sight of the large tent (which was yet so very little in comparison with the tents of the three-ring and two- platform circuses); the alluring and illusory sideshows of fat women and lean men; the horses tethered in the background and stamping under the fly-bites; the old, weather-beaten grand chariot, which looked like the ghost of the grand chariot which used to drag me captive in its triumph; and the canvas shelters where the cooks were already at work over their kettles on the evening meal of the circus folk.
I expected to be kept a long while from the ticket-wagon by the crowd, but there was no crowd, and perhaps there never used to be much of a crowd. I bought my admittances without a moment’s delay, and the man who sold me my reserve seats had even leisure to call me back and ask to look at the change he had given me, mostly nickels. “I thought I didn’t give you enough,” he said, and he added one more, and sent me on to the doorkeeper with my faith in human nature confirmed and refreshed. It was cool enough outside, but within it was very warm, as it should be, to give the men with palm-leaf fans and ice-cold lemonade a chance. They were already making their rounds, and crying their wares with voices from the tombs of the dead past; and the child of the young mother who took my seat-ticket from me was going to sleep at full length on the lowermost tread of the benches, so that I had to step across its prostrate form. These reserved seats were carpeted; but I had forgotten how little one rank was raised above another, and how very trying they were upon the back and legs. But for the carpeting, I could not see how I was advantaged above the commoner folk in the unreserved seats, and I reflected how often in this world we paid for an inappreciable splendor. I could not see but they were as well off as I; they were much more gayly dressed, and some of them were even smoking cigars, while they were nearly all younger by ten, twenty, forty, or fifty years, and even more. They did not look like the country people whom I rather hoped and expected to see, but were apparently my fellow-villagers, in different stages of excitement. They manifested by the usual signs their impatience to have the performance begin, and I confess that I shared this, though I did not take part in the demonstration.
II.
I have no intention of following the events seriatim. Front time to time during their progress I renewed my old one-sided acquaintance with the circus-men. They were quite the same people, I believe, but strangely softened and ameliorated, as I hope I am, and looking not a day older, which I cannot say of myself, exactly. The supernumeraries were patently farmer boys who had entered newly upon that life in a spirit of adventure, and who wore their partial liveries, a braided coat here and a pair of striped trousers there, with a sort of timorous pride, a deprecating bravado, as if they expected to be hooted by the spectators and were very glad when they were not. The man who went round with a dog to keep boys from hooking in under the curtain had grown gentler, and his dog did not look as if he would bite the worst boy in town. The man came up and asked the young mother about her sleeping child, and I inferred that the child had been sick, and was therefore unusually interesting to all the great, kind-hearted, simple circus family. He was good to the poor supes, and instructed them, not at all sneeringly, how best to manage the guy ropes for the nets when the trapeze events began.
There was, in fact, an air of pleasing domesticity diffused over the whole circus. This was, perhaps, partly an effect from our extreme proximity to its performances; I had never been on quite such intimate terms with equitation and aerostation of all kinds; but I think it was also largely from the good hearts of the whole company. A circus must become, during the season, a great brotherhood and sisterhood, especially sisterhood, and its members must forget finally that they are not united by ties of blood. I dare say they often become so, as husbands and wives and fathers and mothers, if not as brothers.
The domestic effect was heightened almost poignantly when a young lady in a Turkish-towel bath-gown came out and stood close by the band, waiting for her act on a barebacked horse of a conventional pattern. She really looked like a young goddess in a Turkish-towel bath-gown: goddesses must have worn bath-gowns, especially Venus, who was often imagined in the bath, or just out of it. But when this goddess threw off her bath-gown, and came bounding into the ring as gracefully as the clogs she wore on her slippers would let her, she was much more modestly dressed than most goddesses. What I am trying to say, however, is that, while she stood there by the band, she no more interested the musicians than if she were their collective sister. They were all in their shirt-sleeves for the sake of the coolness, and they banged and trumpeted and fluted away as indifferent to her as so many born brothers.
Indeed, when the gyrations of her horse brought her to our side of the ring, she was visibly not so youthful and not so divine as she might have been; but the girl who did the trapeze acts, and did them wonderfully, left nothing to be desired in that regard; though really I do not see why we who have neither youth nor beauty should always expect it of other people. I think it would have been quite enough for her to do the trapeze acts so perfectly; but her being so pretty certainly added a poignancy to the contemplation of her perils. One could follow every motion of her anxiety in that close proximity: the tremor of her chin as she bit her lips before taking her flight through the air, the straining eagerness of her eye as she measured the distance, the frown with which she forbade herself any shrinking or reluctance.
III.
How strange is life, how sad and perplexing its contradictions! Why should such an exhibition as that be supposed to give pleasure? Perhaps it does not give pleasure, but is only a necessary fulfilment of one of the many delusions we are in with regard to each other in this bewildering world. They are of all sorts and degrees, these delusions, and I suppose that in the last analysis it was not pleasure I got from the clown and his clowning, clowned he ever so merrily. I remember that I liked hearing his old jokes, not because they were jokes, but because they were old and endeared by long association. He sang one song which I must have heard him sing at my first circus (I am sure it was he), about “Things that I don’t like to see,” and I heartily agreed with him that his book of songs, which he sent round to be sold, was fully worth the half-dime asked for it, though I did not buy it.
Perhaps the rival author in me withheld me, but, as a brother man, I will not allow that I did not feel for him and suffer with him because of the thick, white pigment which plentifully coated his face, and, with the sweat drops upon it, made me think of a newly painted wall in the rain. He was infinitely older than his personality, than his oldest joke (though you never can be sure how old a joke is), and, representatively, I dare say he outdated the pyramids. They must have made clowns whiten their faces in the dawn of time, and no doubt there were drolls among the antediluvians who enhanced the effect of their fun by that means. All the same, I pitied this clown for it, and I fancied in his wildest waggery the note of a real irascibility. Shall I say that he seemed the only member of that little circus who was not of an amiable temper? But I do not blame him, and I think it much to have seen a clown once more who jested audibly with the ringmaster and always got the better of him in repartee. It was long since I had known that pleasure.
IV.
Throughout the performance at this circus I was troubled by a curious question, whether it were really of the same moral and material grandeur as the circuses it brought to memory, or whether these were thin and slight, too. We all know how the places of our childhood, the heights, the distances, shrink and dwindle when we go back to them, and was it possible that I had been deceived in the splendor of my early circuses? The doubt was painful, but I was forced to own that there might be more truth in it than in a blind fealty to their remembered magnificence. Very likely circuses have grown not only in size, but in the richness and variety of their entertainments, and I was spoiled for the simple joys of this. But I could see no reflection of my dissatisfaction on the young faces around me, and I must confess that there was at least so much of the circus that I left when it was half over. I meant to go into the side-shows and see the fat woman and the living skeleton, and take the giant by the hand and the armless man by his friendly foot, if I might be so honored. But I did none of these things, and I am willing to believe the fault was in me, if I was disappointed in the circus. It was I who had shrunk and dwindled, and not it. To real boys it was still the size of the firmament, and was a world of wonders and delights. At least I can recognize this fact now, and can rejoice in the peaceful progress all over the country of the simple circuses which the towns never see, but which help to render the summer fairer and brighter to the unspoiled eyes and hearts they appeal to. I hope it will be long before they cease to find profit in the pleasure they give.
A SHE HAMLET
The other night as I sat before the curtain of the Garden Theatre and waited for it to rise upon the Hamlet of Mme. Bernhardt, a thrill of the rich expectation which cannot fail to precede the rise of any curtain upon any Hamlet passed through my eager frame. There is, indeed, no scene of drama which is of a finer horror (eighteenth-century horror) than that which opens the great tragedy. The sentry pacing up and down upon the platform at Elsinore under the winter night; the greeting between him and the comrade arriving to relieve him, with its hints of the bitter cold; the entrance of Horatio and Marcellus to these before they can part; the mention of the ghost, and, while the soldiers are in the act of protesting it a veridical phantom, the apparition of the ghost, taking the word from their lips and hushing all into a pulseless awe: what could be more simply and sublimely real, more naturally supernatural? What promise of high mystical things to come there is in the mere syllabling of the noble verse, and how it enlarges us from ourselves, for that time at least, to a disembodied unity with the troubled soul whose martyry seems foreboded in the solemn accents! As the many Hamlets on which the curtain had risen in my time passed in long procession through my memory, I seemed to myself so much of their world, and so little of the world that arrogantly calls itself the actual one, that I should hardly have been surprised to find myself one of the less considered persons of the drama who were seen but not heard in its course.
I.
The trouble in judging anything is that if you have the materials for an intelligent criticism, the case is already prejudiced in your hands. You do not bring a free mind to it, and all your efforts to free your mind are a species of gymnastics more or less admirable, but not really effective for the purpose. The best way is to own yourself unfair at the start, and then you can have some hope of doing yourself justice, if not your subject. In other words, if you went to see the Hamlet of Mme. Bernhardt frankly expecting to be disappointed, you were less likely in the end to be disappointed in your expectations, and you could not blame her if you were. To be ideally fair to that representation, it would be better not to have known any other Hamlet, and, above all, the Hamlet of Shakespeare.
From the first it was evident that she had three things overwhelmingly against her–her sex, her race, and her speech. You never ceased to feel for a moment that it was a woman who was doing that melancholy Dane, and that the woman was a Jewess, and the Jewess a French Jewess. These three removes put a gulf impassable between her utmost skill and the impassioned irresolution of that inscrutable Northern nature which is in nothing so masculine as its feminine reluctances and hesitations, or so little French as in those obscure emotions which the English poetry expressed with more than Gallic clearness, but which the French words always failed to convey. The battle was lost from the first, and all you could feel about it for the rest was that if it was magnificent it was not war.
While the battle went on I was the more anxious to be fair, because I had, as it were, pre-espoused the winning side; and I welcomed, in the interest of critical impartiality, another Hamlet which came to mind, through readily traceable associations. This was a Hamlet also of French extraction in the skill and school of the actor, but as much more deeply derived than the Hamlet of Mme. Bernhardt as the large imagination of Charles Fechter transcended in its virile range the effect of her subtlest womanish intuition. His was the first blond Hamlet known to our stage, and hers was also blond, if a reddish-yellow wig may stand for a complexion; and it was of the quality of his Hamlet in masterly technique.
II.
The Hamlet of Fechter, which rose ghostlike out of the gulf of the past, and cloudily possessed the stage where the Hamlet of Mme. Bernhardt was figuring, was called a romantic Hamlet thirty years ago; and so it was in being a break from the classic Hamlets of the Anglo-American theatre. It was romantic as Shakespeare himself was romantic, in an elder sense of the word, and not romanticistic as Dumas was romanticistic. It was, therefore, the most realistic Hamlet ever yet seen, because the most naturally poetic. Mme. Bernhardt recalled it by the perfection of her school; for Fechter’s poetic naturalness differed from the conventionality of the accepted Hamlets in nothing so much as the superiority of its self-instruction. In Mme. Bernhardt’s Hamlet, as in his, nothing was trusted to chance, or “inspiration.” Good or bad, what one saw was what was meant to be seen. When Fechter played Edmond Dantes or Claude Melnotte, he put reality into those preposterous inventions, and in Hamlet even his alien accent helped him vitalize the part; it might be held to be nearer the Elizabethan accent than ours; and after all, you said Hamlet was a foreigner, and in your high content with what he gave you did not mind its being in a broken vessel. When he challenged the ghost with “I call thee keeng, father, rawl-Dane,” you Would hardly have had the erring utterance bettered. It sufficed as it was; and when he said to Rosencrantz, “Will you pleh upon this pyip?” it was with such a princely authority and comradely entreaty that you made no note of the slips in the vowels except to have pleasure of their quaintness afterwards. For the most part you were not aware of these betrayals of his speech; and in certain high things it was soul interpreted to soul through the poetry of Shakespeare so finely, so directly, that there was scarcely a sense of the histrionic means.
He put such divine despair into the words, “Except my life, except my life, except my life!” following the mockery with which he had assured Polonius there was nothing he would more willingly part withal than his leave, that the heart-break of them had lingered with me for thirty years, and I had been alert for them with every Hamlet since. But before I knew, Mme. Bernhardt had uttered them with no effect whatever. Her Hamlet, indeed, cut many of the things that we have learned to think the points of Hamlet, and it so transformed others by its interpretation of the translator’s interpretation of Shakespeare that they passed unrecognized. Soliloquies are the weak invention of the enemy, for the most part, but as such things go that soliloquy of Hamlet’s, “To be or not to be,” is at least very noble poetry; and yet Mme. Bernhardt was so unimpressive in it that you scarcely noticed the act of its delivery. Perhaps this happened because the sumptuous and sombre melancholy of Shakespeare’s thought was transmitted in phrases that refused it its proper mystery. But there was always a hardness, not always from the translation, upon this feminine Hamlet. It was like a thick shell with no crevice in it through which the tenderness of Shakespeare’s Hamlet could show, except for the one moment at Ophelia’s grave, where he reproaches Laertes with those pathetic words
“What is the reason that you use me thus? I loved you ever; but it is no matter.”
Here Mme. Bernhardt betrayed a real grief, but as a woman would, and not a man. At the close of the Gonzago play, when Hamlet triumphs in a mad whirl, her Hamlet hopped up and down like a mischievous crow, a mischievous she-crow.
There was no repose in her Hamlet, though there were moments of leaden lapse which suggested physical exhaustion; and there was no range in her elocution expressive of the large vibration of that tormented spirit. Her voice dropped out, or jerked itself out, and in the crises of strong emotion it was the voice of a scolding or a hysterical woman. At times her movements, which she must have studied so hard to master, were drolly womanish, especially those of the whole person. Her quickened pace was a woman’s nervous little run, and not a man’s swift stride; and to give herself due stature, it was her foible to wear a woman’s high heels to her shoes, and she could not help tilting on them.
In the scene with the queen after the play, most English and American Hamlets have required her to look upon the counterfeit presentment of two brothers in miniatures something the size of tea-plates; but Mme. Bernhardt’s preferred full-length, life-size family portraits. The dead king’s effigy did not appear a flattered likeness in the scene-painter’s art, but it was useful in disclosing his ghost by giving place to it in the wall at the right moment. She achieved a novelty by this treatment of the portraits, and she achieved a novelty in the tone she took with the wretched queen. Hamlet appeared to scold her mother, but though it could be said that her mother deserved a scolding, was it the part of a good daughter to give it her?
One should, of course, say a good son, but long before this it had become impossible to think at all of Mme. Bernhardt’s Hamlet as a man, if it ever had been possible. She had traversed the bounds which tradition as well as nature has set, and violated the only condition upon which an actress may personate a man. This condition is that there shall be always a hint of comedy in the part, that the spectator shall know all the time that the actress is a woman, and that she shall confess herself such before the play is over; she shall be fascinating in the guise of a man only because she is so much more intensely a woman in it. Shakespeare had rather a fancy for women in men’s roles, which, as women’s roles in his time were always taken by pretty and clever boys, could be more naturally managed then than now. But when it came to the eclaircissement, and the pretty boys, who had been playing the parts of women disguised as men, had to own themselves women, the effect must have been confused if not weakened. If Mme. Bernhardt, in the necessity of doing something Shakespearean, had chosen to do Rosalind, or Viola, or Portia, she could have done it with all the modern advantages of women in men’s roles. These characters are, of course, “lighter motions bounded in a shallower brain” than the creation she aimed at; but she could at least have made much of them, and she does not make much of Hamlet.
III.
The strongest reason against any woman Hamlet is that it does violence to an ideal. Literature is not so rich in great imaginary masculine types that we can afford to have them transformed to women; and after seeing Mme. Bernhardt’s Hamlet no one can altogether liberate himself from the fancy that the Prince of Denmark was a girl of uncertain age, with crises of mannishness in which she did not seem quite a lady. Hamlet is in nothing more a man than in the things to which as a man he found himself unequal; for as a woman he would have been easily superior to them. If we could suppose him a woman as Mme. Bernhardt, in spite of herself, invites us to do, we could only suppose him to have solved his perplexities with the delightful precipitation of his putative sex. As the niece of a wicked uncle, who in that case would have had to be a wicked aunt, wedded to Hamlet’s father hard upon the murder of her mother, she would have made short work of her vengeance. No fine scruples would have delayed her; she would not have had a moment’s question whether she had not better kill herself; she would have out with her bare bodkin and ended the doubt by first passing it through her aunt’s breast.
To be sure, there would then have been no play of “Hamlet,” as we have it; but a Hamlet like that imagined, a frankly feminine Hamlet, Mme. Bernhardt could have rendered wonderfully. It is in attempting a masculine Hamlet that she transcends the imaginable and violates an ideal. It is not thinkable. After you have seen it done, you say, as Mr. Clemens is said to have said of bicycling: “Yes, I have seen it, but it’s impossible. It doesn’t stand to reason.”
Art, like law, is the perfection of reason, and whatever is unreasonable in the work of an artist is inartistic. By the time I had reached these bold conclusions I was ready to deduce a principle from them, and to declare that in a true civilization such a thing as that Hamlet would be forbidden, as an offence against public morals, a violence to something precious and sacred.
In the absence of any public regulation the precious and sacred ideals in the arts must be trusted to the several artists, who bring themselves to judgment when they violate them. After Mme. Bernhardt was perversely willing to attempt the part of Hamlet, the question whether she did it well or not was of slight consequence. She had already made her failure in wishing to play the part. Her wish impugned her greatness as an artist; of a really great actress it would have been as unimaginable as the assumption of a sublime feminine role by a really great actor. There is an obscure law in this matter which it would be interesting to trace, but for the present I must leave the inquiry with the reader. I can note merely that it seems somehow more permissible for women in imaginary actions to figure as men than for men to figure as women. In the theatre we have conjectured how and why this may be, but the privilege, for less obvious reasons, seems yet more liberally granted in fiction. A woman may tell a story in the character of a man and not give offence, but a man cannot write a novel in autobiographical form from the personality of a woman without imparting the sense of something unwholesome. One feels this true even in the work of such a master as Tolstoy, whose Katia is a case in point. Perhaps a woman may play Hamlet with a less shocking effect than a man may play Desdemona, but all the same she must not play Hamlet at all. That sublime ideal is the property of the human imagination, and may not be profaned by a talent enamoured of the impossible. No harm could be done by the broadest burlesque, the most irreverent travesty, for these would still leave the ideal untouched. Hamlet, after all the horse-play, would be Hamlet; but Hamlet played by a woman, to satisfy her caprice, or to feed her famine for a fresh effect, is Hamlet disabled, for a long time, at least, in its vital essence. I felt that it would take many returns to the Hamlet of Shakespeare to efface the impression of Mme. Bernhardt’s Hamlet; and as I prepared to escape from my row of stalls in the darkening theatre, I experienced a noble shame for having seen the Dane so disnatured, to use Mr. Lowell’s word. I had not been obliged to come; I had voluntarily shared in the wrong done; by my presence I had made myself an accomplice in the wrong. It was high ground, but not too high for me, and I recovered a measure of self-respect in assuming it.
THE MIDNIGHT PLATOON
He had often heard of it. Connoisseurs of such matters, young newspaper men trying to make literature out of life and smuggle it into print under the guard of unwary editors, and young authors eager to get life into their literature, had recommended it to him as one of the most impressive sights of the city; and he had willingly agreed with them that he ought to see it. He imagined it very dramatic, and he was surprised to find it in his experience so largely subjective. If there was any drama at all it was wholly in his own consciousness. But the thing was certainly impressive in its way.
I.
He thought it a great piece of luck that he should come upon it by chance, and so long after he had forgotten about it that he was surprised to recognize it for the spectacle he had often promised himself the pleasure of seeing.
Pleasure is the right word; for pleasure of the painful sort that all hedonists will easily imagine was what he expected to get from it; though upon the face of it there seems no reason why a man should delight to see his fellow-men waiting in the winter street for the midnight dole of bread which must in some cases be their only meal from the last midnight to the next midnight. But the mere thought of it gave him pleasure, and the sight of it, from the very first instant. He was proud of knowing just what it was at once, with the sort of pride which one has in knowing an earthquake, though one has never felt one before. He saw the double file of men stretching up one street, and stretching down the other from the corner of the bakery where the loaves were to be given out on the stroke of twelve, and he hugged himself in a luxurious content with his perspicacity.
It was all the more comfortable to do this because he was in a coup, warmly shut against the sharp, wholesome Christmas-week weather, and was wrapped to the chin in a long fur overcoat, which he wore that night as a duty to his family, with a conscience against taking cold and alarming them for his health. He now practised another piece of self-denial: he let the cabman drive rapidly past the interesting spectacle, and carry him to the house where he was going to fetch away the child from the Christmas party. He wished to be in good time, so as to save the child from anxiety about his coming; but he promised himself to stop, going back, and glut his sensibility in a leisurely study of the scene. He got the child, with her arms full of things from the Christmas-tree, into the coup, and then he said to the cabman, respectfully leaning as far over from his box to listen as his thick greatcoat would let him: “When you get up there near that bakery again, drive slowly. I want to have a look at those men.”
“All right, sir,” said the driver intelligently, and he found his why skilfully out of the street among the high banks of the seasonable Christmas-week snow, which the street-cleaners had heaped up there till they could get round to it with their carts.
When they were in Broadway again it seemed lonelier and silenter than it was a few minutes before. Except for their own coup, the cable-cars, with their flaming foreheads, and the mechanical clangor of their gongs at the corners, seemed to have it altogether to themselves. A tall, lumbering United States mail van rolled by, and impressed my friend in the coup with a cheap and agreeable sense of mystery relative to the letters it was carrying to their varied destination at the Grand Central Station. He listened with half an ear to the child’s account of the fun she had at the party, and he watched with both eyes for the sight of the men waiting at the bakery for the charity of the midnight loaves.
He played with a fear that they might all have vanished, and with an apprehension that the cabman might forget and whirl him rapidly by the place where he had left them. But the driver remembered, and checked his horses in good time; and there were the men still, but in even greater number than before, stretching farther up Broadway and farther out along the side street. They stood slouched in dim and solemn phalanx under the night sky, so seasonably, clear and frostily atwinkle with Christmas-week stars; two by two they stood, slouched close together, perhaps for their mutual warmth, perhaps in an unconscious effort to get near the door where the loaves were to be given out, in time to share in them before they were all gone.
II.
My friend’s heart beat with glad anticipation. He was really to see this important, this representative thing to the greatest possible advantage. He rapidly explained to his companion that the giver of the midnight loaves got rid of what was left of his daily bread in that way: the next day it could not be sold, and he preferred to give it away to those who needed it, rather than try to find his account in it otherwise. She understood, and he tried to think that sometimes coffee was given with the bread, but he could not make sure of this, though he would have liked very much to have it done; it would have been much more dramatic. Afterwards he learned that it was done, and he was proud of having fancied it.
He decided that when he came alongside of the Broadway file he would get out, and go to the side door of the bakery and watch the men receiving the bread. Perhaps he would find courage to speak to them, and ask them about themselves. At the time it did not strike him that it would be indecent.
A great many things about them were open to reasonable conjecture. It was not probable that they were any of them there for their health, as the saying is. They were all there because they were hungry, or else they were there in behalf of some one else who was hungry. But it was always possible that some of them were impostors, and he wondered if any test was applied to them that would prove them deserving or undeserving. If one were poor, one ought to be deserving; if one were rich, it did not so much matter.
It seemed to him very likely that if he asked these men questions they would tell him lies. A fantastic association of their double files and those of the galley-slaves whom Don Quixote released, with the tonguey Gines de Passamonte at their head, came into his mind. He smiled, and then he thought how these men were really a sort of slaves and convicts –slaves to want and self-convicted of poverty. All at once he fancied them actually manacled there together, two by two, a coffle of captives taken in some cruel foray, and driven to a market where no man wanted to buy. He thought how old their slavery was; and he wondered if it would ever be abolished, as other slaveries had been. Would the world ever outlive it? Would some New-Year’s day come when some President would proclaim, amid some dire struggle, that their slavery was to be no more? That would be fine.
III.
He noticed how still the most of them were. A few of them stepped a little out of the line, and stamped to shake off the cold; but all the rest remained motionless, shrinking into themselves, and closer together. They might have been their own dismal ghosts, they were so still, with no more need of defence from the cold than the dead have.
He observed now that not one among them had a fur overcoat on; and at a second glance he saw that there was not an overcoat of any kind among them. He made his reflection that if any of them were impostors, and not true men, with real hunger, and if they were alive to feel that stiff, wholesome, Christmas-week cold, they were justly punished for their deceit.
He was interested by the celerity, the simultaneity of his impressions, his reflections. It occurred to him that his abnormal alertness must be something like that of a drowning person, or a person in mortal peril, and being perfectly safe and well, he was obscurely flattered by the fact.
To test his condition further he took note of the fine mass of the great dry-goods store on the hither corner, blocking itself out of the blue- black night, and of the Gothic beauty of the church beyond, so near that the coffle of captives might have issued from its sculptured portal, after vain prayer.
Fragments of conjecture, of speculation, drifted through his mind. How early did these files begin to form themselves for the midnight dole of bread? As early as ten, as nine o’clock? If so, did the fact argue habitual destitution, or merely habitual leisure? Did the slaves in the coffle make acquaintance, or remain strangers to one another, though they were closely neighbored night after night by their misery? Perhaps they joked away the weary hours of waiting; they must have their jokes. Which of them were old-comers, and which novices? Did they ever quarrel over questions of precedence? Had they some comity, some etiquette, which a man forced to leave his place could appeal to, and so get it back? Could one say to his next-hand man, “Will you please keep my place?” and would this man say to an interloper, “Excuse me, this place is engaged”? How was it with them, when the coffle worked slowly or swiftly past the door where the bread and coffee were given out, and word passed to the rear that the supply was exhausted? This must sometimes happen, and what did they do then?
IV.
My friend did not quite like to think. Vague, reproachful thoughts for all the remote and immediate luxury of his life passed through his mind. If he reformed that and gave the saving to hunger and cold? But what was the use? There was so much hunger, so much cold, that it could not go round.
The cabman was obeying his orders too faithfully. He was not only walking by the Broadway coffle, he was creeping by. His action caught the notice of the slaves, and as the coups passed them they all turned and faced it, like soldiers under review making ready to salute a superior. They were perfectly silent, perfectly respectful, but their eyes seemed to pierce the coupe through and through.
My friend was suddenly aware of a certain quality of representivity; he stood to these men for all the ease and safety that they could never, never hope to know. He was Society: Society that was to be preserved because it embodies Civilization. He wondered if they hated him in his capacity of Better Classes. He no longer thought of getting out and watching their behavior as they took their bread and coffee. He would have liked to excuse that thought, and protest that he was ashamed of it; that he was their friend, and wished them well–as well as might be without the sacrifice of his own advantages or superfluities, which he could have persuaded them would be perfectly useless. He put his hand on that of his companion trembling on his arm with sympathy, or at least with intelligence.
“You mustn’t mind. What we are and what we do is all right. It’s what they are and what they suffer that’s all wrong.”
V.
“Does that view of the situation still satisfy you?” I asked, when he had told me of this singular experience; I liked his apparently not coloring it at all.
“I don’t know,” he answered. “It seems to be the only way out.”
“Well, it’s an easy way,” I admitted, “and it’s an idea that ought to gratify the midnight platoon.”
THE BEACH AT ROCKAWAY
I confess that I cannot hear people rejoice in their summer sojourn as beyond the reach of excursionists without a certain rebellion; and yet I have to confess also that after spending a Sunday afternoon of late July, four or five years ago, with the excursionists at one of the beaches near New York, I was rather glad that my own summer sojourn was not within reach of them. I know very well that the excursionists must go somewhere, and as a man and a brother I am willing they should go anywhere, but as a friend of quiet and seclusion I should be sorry to have them come much where I am. It is not because I would deny them a share of any pleasure I enjoy, but because they are so many and I am so few that I think they would get all the pleasure and I none. I hope the reader will see how this attitude distinguishes me from the selfish people who inhumanly exult in their remoteness from excursionists.
I.
It was at Rockaway Beach that I saw these fellow-beings whose mere multitude was too much for me. They were otherwise wholly without offence towards me, and so far as I noted, towards each other; they were, in fact, the most entirely peaceable multitude I ever saw in any country, and the very quietest.
There were thousands, mounting well up towards tens of thousands, of them, in every variety of age and sex; yet I heard no voice lifted above the conversational level, except that of some infant ignorant of its privileges in a day at the sea-side, or some showman crying the attractions of the spectacle in his charge. I used to think the American crowds rather boisterous and unruly, and many years ago, when I lived in Italy, I celebrated the greater amiability and self-control of the Italian crowds. But we have certainly changed all that within a generation, and if what I saw the other day was a typical New York crowd, then the popular joy of our poorer classes is no longer the terror it once was to the peaceful observer. The tough was not visibly present, nor the toughness, either of the pure native East Side stock or of the Celtic extraction; yet there were large numbers of Americans with rather fewer recognizable Irish among the masses, who were mainly Germans, Russians, Poles, and the Jews of these several nationalities.
There was eating and drinking without limit, on every hand and in every kind, at the booths abounding in fried seafood, and at the tables under all the wide-spreading verandas of the hotels and restaurants; yet I saw not one drunken man, and of course not any drunken women. No one that I saw was even affected by drink, and no one was guilty of any rude or unseemly behavior. The crowd was, in short, a monument to the democratic ideal of life in that very important expression of life, personal conduct, I have not any notion who or what the people were, or how virtuous or vicious they privately might be; but I am sure that no society assemblage could be of a goodlier outside; and to be of a goodly outside is all that the mere spectator has a right to ask of any crowd.
I fancied, however, that great numbers of this crowd, or at least all the Americans in it, were Long-Islanders from the inland farms and villages within easy distance of the beach. They had probably the hereditary habit of coming to it, for it was a favorite resort in the time of their fathers and grandfathers, who had
–“many an hour whiled away Listening to the breakers’ roar That washed the beach at Rockaway.”
But the clothing store and the paper pattern have equalized the cheaper dress of the people so that you can no longer know citizen and countryman apart by their clothes, still less citizeness and countrywoman; and I can only conjecture that the foreign-looking folk I saw were from New York and Brooklyn. They came by boat, and came and went by the continually arriving and departing trains, and last but not least by bicycles, both sexes. A few came in the public carriages and omnibuses of the neighborhood, but by far the vaster number whom neither the boats nor the trains had brought had their own vehicles, the all-pervading bicycles, which no one seemed so poor as not to be able to keep. The bicyclers stormed into the frantic village of the beach the whole afternoon, in the proportion of one woman to five men, and most of these must have ridden down on their wheels from the great cities. Boys ran about in the roadway with bunches of brasses, to check the wheels, and put them for safekeeping in what had once been the stable-yards of the hotels; the restaurants had racks for them, where you could see them in solid masses, side by side, for a hundred feet, and no shop was without its door-side rack, which the wheelman might slide his wheel into when he stopped for a soda, a cigar, or a sandwich. All along the road the gay bicycler and bicycless swarmed upon the piazzas of the inns, munching, lunching, while their wheels formed a fantastic decoration for the underpinning of the house and a novel balustering for the steps.
II.
The amusements provided for these throngs of people were not different from those provided for throngs of people everywhere, who must be of much the same mind and taste the world over. I had fine moments when I moved in an illusion of the Midway Plaisance; again I was at the Fete de Neuilly, with all of Paris but the accent about me; yet again the county agricultural fairs of my youth spread their spectral joys before me. At none of these places, however, was there a sounding sea or a mountainous chute, and I made haste to experience the variety these afforded, beginning with the chute, since the sea was always there, and the chute might be closed for the day if I waited to view it last. I meant only to enjoy the pleasure of others in it, and I confined my own participation to the ascent of the height from which the boat plunges down the watery steep into the oblong pool below. When I bought my ticket for the car that carried passengers up, they gave me also a pasteboard medal, certifying for me, “You have shot the chute,” and I resolved to keep this and show it to doubting friends as a proof of my daring; but it is a curious evidence of my unfitness for such deceptions that I afterwards could not find the medal. So I will frankly own that for me it was quite enough to see others shoot the chute, and that I came tamely down myself in the car. There is a very charming view from the top, of the sea with its ships, and all the mad gayety of the shore, but of course my main object was to exult in the wild absurdity of those who shot the chute. There was always a lady among the people in the clumsy flat-boat that flew down the long track, and she tried usually to be a pretty girl, who clutched her friends and lovers and shrieked aloud in her flight; but sometimes it was a sober mother of a family, with her brood about her, who was probably meditating, all the way, the inculpation of their father for any harm that came of it. Apparently no harm came of it in any case.
The boat struck the water with the impetus gained from a half- perpendicular slide of a hundred feet, bounded high into the air, struck again and again, and so flounced awkwardly across the pond to the farther shore, where the passengers debarked and went away to commune with their viscera, and to get their breath as they could. I did not ask any of them what their emotions or sensations were, but, so far as I could conjecture, the experience of shooting the chute must comprise the rare transport of a fall from a ten-story building and the delight of a tempestuous passage of the Atlantic, powerfully condensed.
The mere sight was so athletic that it took away any appetite I might have had to witness the feats of strength performed by Madame La Noire at the nearest booth on my coming out, though madame herself was at the door-to testify, in her own living picture, how much muscular force may be masked in vast masses of adipose. She had a weary, bored look, and was not without her pathos, poor soul, as few of those are who amuse the public; but I could not find her quite justifiable as a Sunday entertainment. One forgot, however, what day it was, and for the time I did not pretend to be so much better than my neighbors that I would not compromise upon a visit to, an animal show a little farther on. It was a pretty fair collection of beasts that had once been wild, perhaps, and in the cage of the lions there was a slight, sad-looking, long-haired young man, exciting them to madness by blows of a whip and pistol-shots whom I was extremely glad to have get away without being torn in pieces, or at least bitten in two. A little later I saw him at the door of the tent, very breathless, dishevelled, and as to his dress not of the spotlessness one could wish. But perhaps spotlessness is not compatible with the intimacy of lions and lionesses. He had had his little triumph; one spectator of his feat had declared that you would not see anything like that at Coney Island; and soiled and dusty as he was in his cotton tights, he was preferable to the living picture of a young lady whom he replaced as an attraction of the show. It was professedly a moral show; the manager exhorted us as we came out to say whether it was good or not; and in the box-office sat a kind and motherly faced matron who would have apparently abhorred to look upon a living picture at any distance, much less have it at her elbow.
Upon the whole, there seemed a melancholy mistake in it all; the people to whom the showmen made their appeal were all so much better, evidently, than the showmen supposed; the showmen themselves appeared harmless enough, and one could not say that there was personally any harm in the living picture; rather she looked listless and dull, but as to the face respectable enough.
I would not give the impression that most of the amusements were not in every respect decorous. As a means of pleasure, the merry-go-round, both horizontal with horses and vertical with swinging cradles, prevailed, and was none the worse for being called by the French name of carrousel, for our people aniglicize the word, and squeeze the last drop of Gallic wickedness from it by pronouncing it carousal. At every other step there were machines for weighing you and ascertaining your height; there were photographers’ booths, and X-ray apparatus for showing you the inside of your watch; and in one open tent I saw a gentleman (with his back to the public) having his fortune read in the lines of his hand by an Egyptian seeress. Of course there was everywhere soda, and places of the softer drinks abounded.
III.
I think you could only get a hard drink by ordering something to eat and sitting down to your wine or beer at a table. Again I say that I saw no effects of drink in the crowd, and in one of the great restaurants built out over the sea on piers, where there was perpetual dancing to the braying of a brass-band, the cotillon had no fire imparted to its figures by the fumes of the bar. In fact it was a very rigid sobriety that reigned here, governing the common behavior by means of the placards which hung from the roof over the heads of the dancers, and repeatedly announced that gentlemen were not allowed to dance together, or to carry umbrellas or canes while dancing, while all were entreated not to spit on the floor.
The dancers looked happy and harmless, if not very wise or splendid; they seemed people of the same simple neighborhoods, village lovers, young wives and husbands, and parties of friends who had come together for the day’s pleasure. A slight mother, much weighed down by a heavy baby, passed, rapt in an innocent envy of them, and I think she and the child’s father meant to join them as soon as they could find a place where to lay it. Almost any place would do; at another great restaurant I saw two chairs faced together, and a baby sleeping on them as quietly amid the coming and going of lagers and frankfurters as if in its cradle at home.
Lagers and frankfurters were much in evidence everywhere, especially frankfurters, which seemed to have whole booths devoted to broiling them. They disputed this dignity with soft-shell crabs, and sections of eels, piled attractively on large platters, or sizzling to an impassioned brown in deep skillets of fat. The old acrid smell of frying brought back many holidays of Italy to me, and I was again at times on the Riva at Venice, and in the Mercato Vecchio at Florence. But the Continental Sunday cannot be felt to have quite replaced the old American Sabbath yet; the Puritan leaven works still, and though so many of our own people consent willingly to the transformation, I fancy they always enjoy themselves on Sunday with a certain consciousness of wrong-doing.
IV.
I have already said that the spectator quite lost sense of what day it was. Nothing could be more secular than all the sights and sounds. It was the Fourth of July, less the fire-crackers and the drunkenness, and it was the high day of the week. But if it was very wicked, and I must recognize that the scene would be shocking to most of my readers, I feel bound to say that the people themselves did not look wicked. They looked harmless; they even looked good, the most of them. I am sorry to say they were not very good-looking. The women were pretty enough, and the men were handsome enough; perhaps the average was higher in respect of beauty than the average is anywhere else; I was lately from New England, where the people were distinctly more hard-favored; but among all those thousands at Rockaway I found no striking types. It may be that as we grow older and our satisfaction with our own looks wanes, we become more fastidious as to the looks of others. At any rate, there seems to be much less beauty in the world than there was thirty or forty years ago.
On the other hand, the dresses seem indefinitely prettier, as they should be in compensation. When we were all so handsome we could well afford to wear hoops or peg-top trousers, but now it is different, and the poor things must eke out their personal ungainliness with all the devices of the modiste and the tailor. I do not mean that there was any distinction in the dress of the crowd, but I saw nothing positively ugly or grotesquely out of taste. The costumes were as good as the customs, and I have already celebrated the manners of this crowd. I believe I must except the costumes of the bicyclesses, who were unfailingly dumpy in effect when dismounted, and who were all the more lamentable for tottering about, in their short skirts, upon the tips of their narrow little, sharp-pointed, silly high-heeled shoes. How severe I am! But those high heels seemed to take all honesty from their daring in the wholesome exercise of the wheel, and to keep them in the tradition of cheap coquetry still, and imbecilly dependent.
V.
I have almost forgotten in the interest of the human spectacle that there is a sea somewhere about at Rockaway Beach, and it is this that the people have come for. I might well forget that modest sea, it is so built out of sight by the restaurants and bath-houses and switch-backs and shops that border it, and by the hotels and saloons and shows flaring along the road that divides the village, and the planked streets that intersect this. But if you walk southward on any of the streets, you presently find the planks foundering in sand, which drifts far up over them, and then you find yourself in full sight of the ocean and the ocean bathing. Swarms and heaps of people in all lolling and lying and wallowing shapes strew the beach, and the water is full of slopping and shouting and shrieking human creatures, clinging with bare white arms to the life-lines that run from the shore to the buoys; beyond these the lifeguard stays himself in his boat with outspread oars, and rocks on the incoming surf.
All that you can say of it is that it is queer. It is not picturesque, or poetic, or dramatic; it is queer. An enfilading glance gives this impression and no other; if you go to the balcony of the nearest marine restaurant for a flanking eye-shot, it is still queer, with the added effect, in all those arms upstretched to the life-lines, of frogs’ legs inverted in a downward plunge.
On the sand before this spectacle I talked with a philosopher of humble condition who backed upon me and knocked my umbrella out of my hand. This made us beg each other’s pardon; he said that he did not know I was there, and I said it did not matter. Then we both looked at the bathing, and he said:
“I don’t like that.”
“Why,” I asked, “do you see any harm in it?”
“No. But I don’t like the looks of it. It ain’t nice. It’s queer.”
It was indeed like one of those uncomfortable dreams where you are not dressed sufficiently for company, or perhaps at all, and yet are making a very public appearance. This promiscuous bathing was not much in excess of the convention that governs the sea-bathing of the politest people; it could not be; and it was marked by no grave misconduct. Here and there a gentleman was teaching a lady to swim, with his arms round her; here and there a wild nereid was splashing another; a young Jew pursued a flight of naiads with a section of dead eel in his hand. But otherwise all was a damp and dreary decorum. I challenged my philosopher in vain for a specific cause of his dislike of the scene.
Most of the people on the sand were in bathing-dress, but there were a multitude of others who had apparently come for the sea-air and not the sea-bathing. A mother sat with a sick child on her knees; babies were cradled in the sand asleep, and people walked carefully round and over them. There were everywhere a great many poor mothers and children, who seemed getting the most of the good that was going.
VI.
But upon the whole, though I drove away from the beach celebrating the good temper and the good order of the scene to an applausive driver, I have since thought of it as rather melancholy. It was in fact no wiser or livelier than a society function in the means of enjoyment it afforded. The best thing about it was that it left the guests very much to their own devices. The established pleasures were clumsy and tiresome-looking; but one could eschew them. The more of them one eschewed, the merrier perhaps; for I doubt if the race is formed for much pleasure; and even a day’s rest is more than most people can bear. They endure it in passing, but they get home weary and cross, even after a twenty-mile run on the wheel. The road, by-the-by, was full of homeward wheels by this time, single and double and tandem, and my driver professed that their multitude greatly increased the difficulties of his profession.
SAWDUST IN THE ARENA
It was in the old Roman arena of beautiful Verona that the circus events I wish to speak of took place; in fact, I had the honor and profit of seeing two circuses there. Or, strictly speaking, it was one entire circus that I saw, and the unique speciality of another, the dying glory of a circus on its last legs, the triumphal fall of a circus superb in adversity.
I.
The entire circus was altogether Italian, with the exception of the clowns, who, to the credit of our nation, are always Americans, or advertised as such, in Italy. Its chief and almost absorbing event was a reproduction of the tournament which had then lately been held at Rome in celebration of Prince Tommaso’s coming of age, and for a copy of a copy it was really fine. It had fitness in the arena, which must have witnessed many such mediaeval shows in their time, and I am sensible still of the pleasure its effects of color gave me. There was one beautiful woman, a red blonde in a green velvet gown, who might have ridden, as she was, out of a canvas of Titian’s, if he had ever painted equestrian pictures, and who at any rate was an excellent Carpaccio. Then, the ‘Clowns Americani’ were very amusing, from a platform devoted solely to them, and it was a source of pride if not of joy with me to think that we were almost the only people present who understood their jokes. In the vast oval of the arena, however, the circus ring looked very little, not half so large, say, as the rim of a lady’s hat in front of you at the play; and on the gradines of the ancient amphitheatre we were all such a great way off that a good field-glass would have been needed to distinguish the features of the actors. I could not make out, therefore, whether the ‘Clowns Americani’ had the national expression or not, but one of them, I am sorry to say, spoke the United States language with a cockney accent. I suspect that he was an Englishman who had passed himself off upon the Italian management as a true Yankee, and who had formed himself upon our school of clowning, just as some of the recent English humorists have patterned after certain famous wits of ours. I do not know that I would have exposed this impostor, even if occasion had offered, for, after all, his fraud was a tribute to our own primacy in clowning, and the Veronese were none the worse for his erring aspirates.
The audience was for me the best part of the spectacle, as the audience always is in Italy, and I indulged my fancy in some cheap excursions concerning the place and people. I reflected that it was the same race essentially as that which used to watch the gladiatorial shows in that arena when it was new, and that very possibly there were among these spectators persons of the same blood as those Veronese patricians who had left their names carved on the front of the gradines in places, to claim this or that seat for their own. In fact, there was so little difference, probably, in their qualities, from that time to this, that I felt the process of the generations to be a sort of impertinence; and if Nature had been present, I might very well have asked her why, when she had once arrived at a given expression of humanity, she must go on repeating it indefinitely? How were all those similar souls to know themselves apart in their common eternity? Merely to have been differently circumstanced in time did not seem enough; and I think Nature would have been puzzled to answer me. But perhaps not; she may have had her reasons, as that you cannot have too much of a good thing, and that when the type was so fine in most respects as the Italian you could not do better than go on repeating impressions from it.
Certainly I myself could have wished no variation from it in the young officer of ‘bersaglieri’, who had come down from antiquity to the topmost gradine of the arena over against me, and stood there defined against the clear evening sky, one hand on his hip, and the other at his side, while his thin cockerel plumes streamed in the light wind. I have since wondered if he knew how beautiful he was, and I am sure that, if he did not, all the women there did, and that was doubtless enough for the young officer of ‘bersaglieri’.
II.
I think that he was preliminary to the sole event of that partial circus I have mentioned. This event was one that I have often witnessed elsewhere, but never in such noble and worthy keeping. The top of the outer arena wall must itself be fifty feet high, and the pole in the centre of its oval seemed to rise fifty feet higher yet. At its base an immense net was stretched, and a man in a Prince Albert coat and a derby hat was figuring about, anxiously directing the workmen who were fixing the guy-ropes, and testing every particular of the preparation with his own hands. While this went on, a young girl ran out into the arena, and, after a bow to the spectators, quickly mounted to the top of the pole, where she presently stood in statuesque beauty that took all eyes even from the loveliness of the officer of ‘bersaglieri’. There the man in the Prince Albert coat and the derby hat stepped back from the net and looked up at her.
She called down, in English that sounded like some delocalized, denaturalized speech, it was so strange then and there, “Is it all right?”
He shouted back in the same alienated tongue, “Yes; keep to the left,” and she dived straight downward in the long plunge, till, just before she reached the net, she turned a quick somersault into its elastic mesh.
It was all so exquisitely graceful that one forgot how wickedly dangerous it was; but I think that the brief English colloquy was the great wonder of the event for me, and I doubt if I could ever have been perfectly happy again, if chance had not amiably suffered me to satisfy my curiosity concerning the speakers. A few evenings after that, I was at that copy of a copy of a tournament, and, a few gradines below me, I saw the man of the Prince Albert coat and the derby hat. I had already made up my mind that he was an American, for I supposed that an Englishman would rather perish than wear such a coat with such a hat, and as I had wished all my life to speak to a circus-man, I went down and boldly accosted him. “Are you a brother Yankee?” I asked, and he laughed, and confessed that he was an Englishman, but he said he was glad to meet any one who spoke English, and he made a place for me by his side. He was very willing to tell how he happened to be there, and he explained that he was the manager of a circus, which had been playing to very good business all winter in Spain. In an evil hour he decided to come to Italy, but he found the prices so ruinously low that he was forced to disband his company. This diving girl was all that remained to him of its many attractions, and he was trying to make a living for both in a country where the admission to a circus was six of our cents, with fifty for a reserved seat. But he was about to give it up and come to America, where he said Barnum had offered him an engagement. I hope he found it profitable, and is long since an American citizen, with as good right as any of us to wear a Prince Albert coat with a derby hat.
III.
There used to be very good circuses in Venice, where many Venetians had the only opportunity of their lives to see a horse. The horses were the great attraction for them, and, perhaps in concession to their habitual destitution in this respect, the riding was providentially very good. It was so good that it did not bore me, as circus-riding mostly does, especially that of the silk-clad jockey who stands in his high boots, on his back-bared horse, and ends by waving an American flag in triumph at having been so tiresome.
I am at a loss to know why they make such an ado about the lady who jumps through paper hoops, which have first had holes poked in them to render her transit easy, or why it should be thought such a merit in her to hop over a succession of banners which are swept under her feet in a manner to minify her exertion almost to nothing, but I observe it is so at all circuses. At my first Venetian circus, which was on a broad expanse of the Riva degli Schiavoni, there was a girl who flung herself to the ground and back to her horse again, holding by his mane with one hand, quite like the goddess out of the bath-gown at my village circus the other day; and apparently there are more circuses in the world than circus events. It must be as hard to think up anything new in that kind as in romanticistic fiction, which circus-acting otherwise largely resembles.
At a circus which played all one winter in Florence I saw for the first time-outside of polite society–the clown in evening dress, who now seems essential to all circuses of metropolitan pretensions, and whom I missed so gladly at my village circus. He is nearly as futile as the lady clown, who is one of the saddest and strangest developments of New Womanhood.
Of the clowns who do not speak, I believe I like most the clown who catches a succession of peak-crowned soft hats on his head, when thrown across the ring by an accomplice. This is a very pretty sight always, and at the Hippodrome in Paris I once saw a gifted creature take his stand high up on the benches among the audience and catch these hats on his head from a flight of a hundred feet through the air. This made me proud of human nature, which is often so humiliating; and altogether I do not think that after a real country circus there are many better things in life than the Hippodrome. It had a state, a dignity, a smoothness, a polish, which I should not know where to match, and when the superb coach drove into the ring to convey the lady performers to the scene of their events, there was a majesty in the effect which I doubt if courts have the power to rival. Still, it should be remembered that I have never been at court, and speak from a knowledge of the Hippodrome only.
AT A DIME MUSEUM
“I see,” said my friend, “that you have been writing a good deal about the theatre during the past winter. You have been attacking its high hats and its high prices, and its low morals; and I suppose that you think you have done good, as people call it.”
I.
This seemed like a challenge of some sort, and I prepared myself to take it up warily. I said I should be very sorry to do good, as people called it; because such a line of action nearly always ended in spiritual pride for the doer and general demoralization for the doee. Still, I said, a law had lately been passed in Ohio giving a man who found himself behind a high hat at the theatre a claim for damages against the manager; and if the passage of this law could be traced ever so faintly and indirectly to my teachings, I should not altogether grieve for the good I had done. I added that if all the States should pass such a law, and other laws fixing a low price for a certain number of seats at the theatres, or obliging the managers to give one free performance every month, as the law does in Paris, and should then forbid indecent and immoral plays–
“I see what you mean,” said my friend, a little impatiently. “You mean sumptuary legislation. But I have not come to talk to you upon that subject, for then you would probably want to do all the talking yourself. I want to ask you if you have visited any of the cheaper amusements of this metropolis, or know anything of the really clever and charming things one may see there for a very little money.”
“Ten cents, for instance?”
“Yes.”
I answered that I would never own to having come as low down as that; and I expressed a hardy and somewhat inconsistent doubt of the quality of the amusement that could be had for that money. I questioned if anything intellectual could be had for it.
“What do you say to the ten-cent magazines?” my friend retorted. “And do you pretend that the two-dollar drama is intellectual?”
I had to confess that it generally was not, and that this was part of my grief with it.
Then he said: “I don’t contend that it is intellectual, but I say that it is often clever and charming at the ten-cent shows, just as it is less often clever and charming in the ten-cent magazines. I think the average of propriety is rather higher than it is at the two-dollar theatres; and it is much more instructive at the ten-cent shows, if you come to that. The other day,” said my friend, and in squaring himself comfortably in his chair and finding room for his elbow on the corner of my table he knocked off some books for review, “I went to a dime museum for an hour that I had between two appointments, and I must say that I never passed an hour’s time more agreeably. In the curio hall, as one of the lecturers on the curios called it–they had several lecturers in white wigs and scholars’ caps and gowns–there was not a great deal to see, I confess; but everything was very high-class. There was the inventor of a perpetual motion, who lectured upon it and explained it from a diagram. There was a fortune-teller in a three-foot tent whom I did not interview; there were five macaws in one cage, and two gloomy apes in another. On a platform at the end of the hall was an Australian family a good deal gloomier than the apes, who sat in the costume of our latitude, staring down the room with varying expressions all verging upon melancholy madness, and who gave me such a pang of compassion as I have seldom got from the tragedy of the two-dollar theatres. They allowed me to come quite close up to them, and to feed my pity upon their wild dejection in exile without stint. I couldn’t enter into conversation with them, and express my regret at finding them so far from their native boomerangs and kangaroos and pinetree grubs, but I know they felt my sympathy, it was so evident. I didn’t see their performance, and I don’t know that they had any. They may simply have been there ethnologically, but this was a good object, and the sight of their spiritual misery was alone worth the price of admission.
“After the inventor of the perpetual motion had brought his harangue to a close, we all went round to the dais where a lady in blue spectacles lectured us upon a fire-escape which she had invented, and operated a small model of it. None of the events were so exciting that we could regret it when the chief lecturer announced that this was the end of the entertainment in the curio hall, and that now the performance in the theatre was about to begin. He invited us to buy tickets at an additional charge of five, ten, or fifteen cents for the gallery, orchestra circle, or orchestra.
“I thought I could afford an orchestra stall, for once. We were three in the orchestra, another man and a young mother, not counting the little boy she had with her; there were two people in the gallery, and a dozen at least in the orchestra circle. An attendant shouted, ‘Hats off!’ and the other man and I uncovered, and a lady came up from under the stage and began to play the piano in front of it. The curtain rose, and the entertainment began at once. It was a passage apparently from real life, and it involved a dissatisfied boarder and the daughter of the landlady. There was not much coherence in it, but there was a good deal of conscience on the part of the actors, who toiled through it with unflagging energy. The young woman was equipped for the dance she brought into it at one point rather than for the part she had to sustain in the drama. It was a very blameless dance, and she gave it as if she was tired of it, but was not going to falter. She delivered her lines with a hard, Southwestern accent, and I liked fancying her having come up in a simpler-hearted section of the country than ours, encouraged by a strong local belief that she was destined to do Juliet and Lady Macbeth, or Peg Woffington at the least; but very likely she had not.
“Her performance was followed by an event involving a single character. The actor, naturally, was blackened as to his skin, but as to his dress he was all in white, and at the first glance I could see that he had temperament. I suspect that he thought I had, too, for he began to address his entire drama to me. This was not surprising, for it would not have been the thing for him to single out the young mother; and the other man in the orchestra stalls seemed a vague and inexperienced youth, whom he would hardly have given the preference over me. I felt the compliment, but upon the whole it embarrassed me; it was too intimate, and it gave me a publicity I would willingly have foregone. I did what I could to reject it, by feigning an indifference to his jokes; I even frowned a measure of disapproval; but this merely stimulated his ambition. He was really a merry creature, and when he had got off a number of very good things which were received in perfect silence, and looked over his audience with a woe-begone eye, and said, with an effect of delicate apology, ‘I hope I’m not disturbing you any,’ I broke down and laughed, and that delivered me into his hand. He immediately said to me that now he would tell me about a friend of his, who had a pretty large family, eight of them living, and one in Philadelphia; and then for no reason he seemed to change his mind, and said he would sing me a song written expressly for him–by an expressman; and he went on from one wild gayety to another, until he had worked his audience up to quite a frenzy of enthusiasm, and almost had a recall when he went off.
“I was rather glad to be rid of him, and I was glad that the next performers, who were a lady and a gentleman contortionist of Spanish- American extraction, behaved more impartially. They were really remarkable artists in their way, and though it’s a painful way, I couldn’t help admiring their gift in bowknots and other difficult poses. The gentleman got abundant applause, but the lady at first got none. I think perhaps it was because, with the correct feeling that prevailed among us, we could not see a lady contort herself with so much approval as a gentleman, and that there was a wound to our sense of propriety in witnessing her skill. But I could see that the poor girl was hurt in her artist pride by our severity, and at the next thing she did I led off the applause with my umbrella. She instantly lighted up with a joyful smile, and the young mother in the orchestra leaned forward to nod her sympathy to me while she clapped. We were fast becoming a domestic circle, and it was very pleasant, but I thought that upon the whole I had better go.”
“And do you think you had a profitable hour at that show?” I asked, with a smile that was meant to be sceptical.
“Profitable?” said my friend. “I said agreeable. I don’t know about the profit. But it was very good variety, and it was very cheap. I understand that this is the kind of thing you want the two-dollar theatre to come down to, or up to.”
“Not exactly, or not quite,” I returned, thoughtfully, “though I must say I think your time was as well spent as it would have been at most of the plays I have seen this winter.”
My friend left the point, and said, with a dreamy air: “It was all very pathetic, in a way. Three out of those five people were really clever, and certainly artists. That colored brother was almost a genius, a very common variety of genius, but still a genius, with a gift for his calling that couldn’t be disputed. He was a genuine humorist, and I sorrowed over him–after I got safely away from his intimacy–as I should over some author who was struggling along without winning his public. Why not? One is as much in the show business as the other. There is a difference of quality rather than of kind. Perhaps by-and-by my colored humorist will make a strike with his branch of the public, as you are always hoping to do with yours.”
“You don’t think you’re making yourself rather offensive?” I suggested.
“Not intentionally. Aren’t the arts one? How can you say that any art is higher than the others? Why is it nobler to contort the mind than to contort the body?”
“I am always saying that it is not at all noble to contort the mind,” I returned, “and I feel that to aim at nothing higher than the amusement of your readers is to bring yourself most distinctly to the level of the show business.”
“Yes, I know that is your pose,” said my friend. “And I dare say you really think that you make a distinction in facts when you make a distinction in terms. If you don’t amuse your readers, you don’t keep them; practically, you cease to exist. You may call it interesting them, if you like; but, really, what is the difference? You do your little act, and because the stage is large and the house is fine, you fancy you are not of that sad brotherhood which aims to please in humbler places, with perhaps cruder means–“
“I don’t know whether I like your saws less than your instances, or your instances less than your saws,” I broke in. “Have you been at the circus yet?”
II.
“Yet?” demanded my friend. “I went the first night, and I have been a good deal interested in the examination of my emotions ever since. I can’t find out just why I have so much pleasure in the trapeze. Half the time I want to shut my eyes, and a good part of the time I do look away; but I wouldn’t spare any actor the most dangerous feat. One of the poor girls, that night, dropped awkwardly into the net after her performance, and limped off to the dressing-room with a sprained ankle. It made me rather sad to think that now she must perhaps give up her perilous work for a while, and pay a doctor, and lose her salary, but it didn’t take away my interest in the other trapezists flying through the air above another net.
“If I had honestly complained of anything it would have been of the superfluity which glutted rather than fed me. How can you watch three sets of trapezists at once? You really see neither well. It’s the same with the three rings. There should be one ring, and each act should have a fair chance with the spectator, if it took six hours; I would willingly give the time. Fancy three stages at the theatre, with three plays going on at once!”
“No, don’t fancy that!” I entreated. “One play is bad enough.”
“Or fancy reading three novels simultaneously, and listening at the same time to a lecture and a sermon, which could represent the two platforms between the rings,” my friend calmly persisted. “The three rings are an abuse and an outrage, but I don’t know but I object still more to the silencing of the clowns. They have a great many clowns now, but they are all dumb, and you only get half the good you used to get out of the single clown of the old one-ring circus. Why, it’s as if the literary humorist were to lead up to a charming conceit or a subtle jest, and then put asterisks where the humor ought to come in.”
“Don’t you think you are going from bad to worse?” I asked.
My friend went on: “I’m afraid the circus is spoiled for me. It has become too much of a good thing; for it is a good thing; almost the best thing in the way of an entertainment that there is. I’m still very fond of it, but I come away defeated and defrauded because I have been embarrassed with riches, and have been given more than I was able to grasp. My greed has been overfed. I think I must keep to those entertainments where you can come at ten in the morning and stay till ten at night, with a perpetual change of bill, only one stage, and no fall of the curtain. I suppose you would object to them because they’re getting rather dear; at the best of them now they ask you a dollar for the first seats.”
I said that I did not think this too much for twelve hours, if the intellectual character of the entertainment was correspondingly high.
“It’s as high as that of some magazines,” said my friend, “though I could sometimes wish it were higher. It’s like the matter in the Sunday papers–about that average. Some of it’s good, and most of it isn’t. Some of it could hardly be worse. But there is a great deal of it, and you get it consecutively and not simultaneously. That constitutes its advantage over the circus.”
My friend stopped, with a vague smile, and I asked:
“Then, do I understand that you would advise me to recommend the dime museums, the circus, and the perpetual-motion varieties in the place of the theatres?”
“You have recommended books instead, and that notion doesn’t seem to have met with much favor, though you urged their comparative cheapness. Now, why not suggest something that is really level with the popular taste?”
AMERICAN LITERATURE IN EXILE
A recently lecturing Englishman is reported to have noted the unenviable primacy of the United States among countries where the struggle for material prosperity has been disastrous to the pursuit of literature. He said, or is said to have said (one cannot be too careful in attributing to a public man the thoughts that may be really due to an imaginative frame in the reporter), that among us, “the old race of writers of distinction, such as Longfellow, Bryant, Holmes, and Washington Irving, have (sic) died out, and the Americans who are most prominent in cultivated European opinion in art or literature, like Sargent, Henry James, or Marion Crawford, live habitually out of America, and draw their inspiration from England, France, and Italy.”
I.
If this were true, I confess that I am so indifferent to what many Americans glory in that it would not distress me, or wound me in the sort of self-love which calls itself patriotism. If it would at all help to put an end to that struggle for material prosperity which has eventuated with us in so many millionaires and so many tramps, I should be glad to believe that it was driving our literary men out of the country. This would be a tremendous object-lesson, and might be a warning to the millionaires and the tramps. But I am afraid it would not have this effect, for neither our very rich nor our very poor care at all for the state of polite learning among us; though for the matter of that, I believe that economic conditions have little to do with it; and that if a general mediocrity of fortune prevailed and there were no haste to be rich and to get poor, the state of polite learning would not be considerably affected. As matters stand, I think we may reasonably ask whether the Americans “most prominent in cultivated European opinion,” the Americans who “live habitually out of America,” are not less exiles than advance agents of the expansion now advertising itself to the world. They may be the vanguard of the great army of adventurers destined to overrun the earth from these shores, and exploit all foreign countries to our advantage. They probably themselves do not know it, but in the act of “drawing their inspiration” from alien scenes, or taking their own where they find it, are not they simply transporting to Europe “the struggle for material prosperity,” which Sir Lepel supposes to be fatal to them here?
There is a question, however, which comes before this, and that is the question whether they have quitted us in such numbers as justly to alarm our patriotism. Qualitatively, in the authors named and in the late Mr. Bret Harte, Mr. Harry Harland, and the late Mr. Harold Frederic, as well as in Mark Twain, once temporarily resident abroad, the defection is very great; but quantitatively it is not such as to leave us without a fair measure of home-keeping authorship. Our destitution is not nearly so great now in the absence of Mr. James and Mr. Crawford as it was in the times before the “struggle for material prosperity” when Washington Irving went and lived in England and on the European continent well-nigh half his life.
Sir Lepel Griffin–or Sir Lepel Griffin’s reporter–seems to forget the fact of Irving’s long absenteeism when he classes him with “the old race” of eminent American authors who stayed at home. But really none of those he names were so constant to our air as he seems–or his reporter seems– to think. Longfellow sojourned three or four years in Germany, Spain, and Italy; Holmes spent as great time in Paris; Bryant was a frequent traveller, and each of them “drew his inspiration” now and then from alien sources. Lowell was many years in Italy, Spain, and England; Motley spent more than half his life abroad; Hawthorne was away from us nearly a decade.
II.
If I seem to be proving too much in one way, I do not feel that I am proving too much in another. My facts go to show that the literary spirit is the true world-citizen, and is at home everywhere. If any good American were distressed by the absenteeism of our authors, I should first advise him that American literature was not derived from the folk- lore of the red Indians, but was, as I have said once before, a condition of English literature, and was independent even of our independence. Then I should entreat him to consider the case of foreign authors who had found it more comfortable or more profitable to live out of their respective countries than in them. I should allege for his consolation the case of Byron, Shelley, and Leigh Hunt, and more latterly that of the Brownings and Walter Savage Landor, who preferred an Italian to an English sojourn; and yet more recently that of Mr. Rudyard Kipling, who voluntarily lived several years in Vermont, and has “drawn his inspiration” in notable instances from the life of these States. It will serve him also to consider that the two greatest Norwegian authors, Bjornsen and Ibsen, have both lived long in France and Italy. Heinrich Heine loved to live in Paris much better than in Dusseldorf, or even in Hamburg; and Tourguenief himself, who said that any man’s country could get on without him, but no man could get on without his country, managed to dispense with his own in the French capital, and died there after he was quite free to go back to St. Petersburg. In the last century Rousseau lived in France rather than Switzerland; Voltaire at least tried to live in Prussia, and was obliged to a long exile elsewhere; Goldoni left fame and friends in Venice for the favor of princes in Paris.
Literary absenteeism, it seems to me, is not peculiarly an American vice or an American virtue. It is an expression and a proof of the modern sense which enlarges one’s country to the bounds of civilization. I cannot think it justly a reproach in the eyes of the world, and if any American feels it a grievance, I suggest that he do what he can to have embodied in the platform of his party a plank affirming the right of American authors to a public provision that will enable them to live as agreeably at home as they can abroad on the same money. In the mean time, their absenteeism is not a consequence of “the struggle for material prosperity,” not a high disdain of the strife which goes on not less in Europe than in America, and must, of course, go on everywhere as long as competitive conditions endure, but is the result of chances and preferences which mean nothing nationally calamitous or discreditable.
THE HORSE SHOW
“As good as the circus–not so good as the circus–better than the circus.” These were my varying impressions, as I sat looking down upon the tanbark, the other day, at the Horse Show in Madison Square Garden; and I came away with their blend for my final opinion.
I.
I might think that the Horse Show (which is so largely a Man Show and a Woman Show) was better or worse than the circus, or about as good; but I could not get away from the circus, in my impression of it. Perhaps the circus is the norm of all splendors where the horse and his master are joined for an effect upon the imagination of the spectator. I am sure that I have never been able quite to dissociate from it the picturesqueness of chivalry, and that it will hereafter always suggest to me the last correctness of fashion. It is through the horse that these far extremes meet; in all times the horse has been the supreme expression of aristocracy; and it may very well be that a dream of the elder world prophesied the ultimate type of the future, when the Swell shall have evolved into the Centaur.
Some such teasing notion of their mystical affinity is what haunts you as you make your round of the vast ellipse, with the well-groomed men about you and the well-groomed horses beyond the barrier.
In this first affair of the new–comer, the horses are not so much on show as the swells; you get only glimpses of shining coats and tossing manes, with a glint here and there of a flying hoof through the lines of people coming and going, and the ranks of people, three or four feet deep, against the rails of the ellipse; but the swells are there in perfect relief, and it is they who finally embody the Horse Show to you. The fact is that they are there to see, of course, but the effect is that they are there to be seen.
The whole spectacle had an historical quality, which I tasted with pleasure. It was the thing that had eventuated in every civilization, and the American might feel a characteristic pride that what came to Rome in five hundred years had come to America in a single century. There was something fine in the absolutely fatal nature of the result, and I perceived that nowhere else in our life, which is apt to be reclusive in its exclusiveness, is the prime motive at work in it so dramatically apparent. “Yes,” I found myself thinking, “this is what it all comes to: the ‘subiti guadagni’ of the new rich, made in large masses and seeking a swift and eager exploitation, and the slowly accumulated fortunes, put together from sparing and scrimping, from slaving and enslaving, in former times, and now in the stainless white hands of the second or third generation, they both meet here to the purpose of a common ostentation, and create a Horse Show.”
I cannot say that its creators looked much as if they liked it, now they had got it; and, so far as I have been able to observe them, people of wealth and fashion always dissemble their joy, and have the air of being bored in the midst of their amusements. This reserve of rapture may be their delicacy, their unwillingness to awaken envy in the less prospered; and I should not have objected to the swells at the Horse Show looking dreary if they had looked more like swells; except for a certain hardness of the countenance (which I found my own sympathetically taking on) I should not have thought them very patrician, and this hardness may have been merely the consequence of being so much stared at. Perhaps, indeed, they were not swells whom I saw in the boxes, but only companies of ordinary people who had clubbed together and hired their boxes; I understand that this can be done, and the student of civilization so far misled. But certainly if they were swells they did not look quite up to themselves; though, for that matter, neither do the nobilities of foreign countries, and on one or two occasions when I have seen them, kings and emperors have failed me in like manner. They have all wanted that indescribable something which I have found so satisfying in aristocracies and royalties on the stage; and here at the Horse Show, while I made my tour, I constantly met handsome, actor-like folk on foot who could much better have taken the role of the people in the boxes. The promenaders may not have been actors at all; they may have been the real thing for which I was in vain scanning the boxes, but they looked like actors, who indeed set an example to us all in personal beauty and in correctness of dress.
I mean nothing offensive either to swells or to actors. We have not distinction, as a people; Matthew Arnold noted that; and it is not our business to have it: When it is our business our swells will have it, just as our actors now have it, especially our actors of English birth. I had not this reflection about me at the time to console me for my disappointment, and it only now occurs to me that what I took for an absence of distinction may have been such a universal prevalence of it that the result was necessarily a species of indistinction. But in the complexion of any social assembly we Americans are at a disadvantage with Europeans from the want of uniforms. A few military scattered about in those boxes, or even a few sporting bishops in shovel-hats and aprons, would have done much to relieve them from the reproach I have been heaping upon them. Our women, indeed, poor things, always do their duty in personal splendor, and it is not of a poverty in their modes at the Horse Show that I am complaining. If the men had borne their part as well, there would not have been these tears: and yet, what am I saying? There was here and there a clean-shaven face (which I will not believe was always an actor’s), and here and there a figure superbly set up, and so faultlessly appointed as to shoes, trousers, coat, tie, hat, and gloves as to have a salience from the mass of good looks and good clothes which I will not at last call less than distinction.
II.
At any rate, I missed these marked presences when I left the lines of the promenaders around the ellipse, and climbed to a seat some tiers above the boxes. I am rather anxious to have it known that my seat was not one of those cheap ones in the upper gallery, but was with the virtuous poor who could afford to pay a dollar and a half for their tickets. I bought it of a speculator on the sidewalk, who said it was his last, so that I conceived it the last in the house; but I found the chairs by no means all filled, though it was as good an audience as I have sometimes seen in the same place at other circuses. The people about me were such as I had noted at the other circuses, hotel-sojourners, kindly-looking comers from provincial towns and cities, whom I instantly felt myself at home with, and free to put off that gloomy severity of aspect which had grown upon me during my association with the swells below. My neighbors were sufficiently well dressed, and if they had no more distinction than their betters, or their richers, they had not the burden of the occasion upon them, and seemed really glad of what was going on in the ring.
There again I was sensible of the vast advantage of costume. The bugler who stood up at one end of the central platform and blew a fine fanfare (I hope it was a fanfare) towards the gates where the horses were to enter from their stalls in the basement was a hussar-like shape that filled my romantic soul with joy; and the other figures of the management I thought very fortunate compromises between grooms and ringmasters. At any rate, their nondescript costumes were gay, and a relief from the fashions in the boxes and the promenade; they were costumes, and costumes are always more sincere, if not more effective, than fashions. As I have hinted, I do not know just what costumes they were, but they took the light well from the girandole far aloof and from the thousands of little electric bulbs that beaded the roof in long lines, and dispersed the sullenness of the dull, rainy afternoon. When the knights entered the lists on the seats of their dog-carts, with their squires beside them, and their shining tandems before them, they took the light well, too, and the spectacle was so brilliant that I trust my imagery may be forgiven a novelist pining for the pageantries of the past. I do not know to this moment whether these knights were bona fide gentlemen, or only their deputies, driving their tandems for them, and I am equally at a loss to account for the variety, of their hats. Some wore tall, shining silk hats; some flat-topped, brown derbys; some simple black pot-hats;–and is there, then, no rigor as to the head-gear of people driving tandems? I felt that there ought to be, and that there ought to be some rule as to where the number of each tandem should be displayed. As it was, this was sometimes carelessly stuck into the seat of the cart; sometimes it was worn at the back of the groom’s waist, and sometimes full upon his stomach. In the last position it gave a touch of burlesque which wounded me; for these are vital matters, and I found myself very exacting in them.
With the horses themselves I could find no fault upon the grounds of my censure of the show in some other ways. They had distinction; they were patrician; they were swell. They felt it, they showed it, they rejoiced in it; and the most reluctant observer could not deny them the glory of blood, of birth, which the thoroughbred horse has expressed in all lands and ages. Their lordly port was a thing that no one could dispute, and for an aristocracy I suppose that they had a high average of intelligence, though there might be two minds about this. They made me think of mettled youths and haughty dames; they abashed the humble spirit of the beholder with the pride of their high-stepping, their curvetting and caracoling, as they jingled in their shining harness around the long ring. Their noble uselessness took the fancy, for I suppose that there is nothing so superbly superfluous as a tandem, outside or inside of the best society. It is something which only the ambition of wealth and unbroken leisure can mount to; and I was glad that the display of tandems was the first event of the Horse Show which I witnessed, for it seemed to me that it must beyond all others typify the power which created the Horse Show. I wished that the human side of it could have been more unquestionably adequate, but the equine side of the event was perfect. Still, I felt a certain relief, as in something innocent and simple and childlike, in the next event.
III.
This was the inundation of the tan-bark with troops of pretty Shetland ponies of all ages, sizes, and colors. A cry of delight went up from a group of little people near me, and the spell of the Horse Show was broken. It was no longer a solemnity of fashion, it was a sweet and kindly pleasure which every one could share, or every one who had ever had, or ever wished to have, a Shetland pony; the touch of nature made the whole show kin. I could not see that the freakish, kittenish creatures did anything to claim our admiration, but they won our affection by every trait of ponyish caprice and obstinacy. The small colts broke away from the small mares, and gambolled over the tanbark in wanton groups, with gay or plaintive whinnyings, which might well have touched a responsive chord in the bosom of fashion itself: I dare say it is not so hard as it looks. The scene remanded us to a moment of childhood; and I found myself so fond of all the ponies that I felt it invidious of the judges to choose among them for the prizes; they ought every one to have had the prize.
I suppose a Shetland pony is not a very useful animal in our conditions; no doubt a good, tough, stubbed donkey would be worth all their tribe when it came down to hard work; but we cannot all be hard-working donkeys, and some of us may be toys and playthings without too great reproach. I gazed after the broken, refluent wave of these amiable creatures, with the vague toleration here formulated, but I was not quite at peace in it, or fully consoled in my habitual ethicism till the next event brought the hunters with their high-jumping into the ring. These noble animals unite use and beauty in such measure that the censor must be of Catonian severity who can refuse them his praise. When I reflected that by them and their devoted riders our civilization had been assimilated to that of the mother-country in its finest expression, and another tie added to those that bind us to her through the language of Shakespeare and Milton; that they had tamed the haughty spirit of the American farmer in several parts of the country so that he submitted for a consideration to have his crops ridden over, and that they had all but exterminated the ferocious anise-seed bag, once so common and destructive among us, I was in a fit mood to welcome the bars and hurdles which were now set up at four or five places for the purposes of the high-jumping. As to the beauty of the hunting-horse, though, I think I must hedge a little, while I stand firmly to my admiration of his use. To be honest, the tandem horse is more to my taste. He is better shaped, and he bears himself more proudly. The hunter is apt to behave, whatever his reserve of intelligence, like an excited hen; he is apt to be ewe-necked and bred away to nothing where the ideal horse abounds; he has the behavior of a turkey-hen when not behaving like the common or garden hen. But there can be no question of his jumping, which seems to be his chief business in a world where we are all appointed our several duties, and I at once began to take a vivid pleasure in his proficiency. I have always felt a blind and insensate joy in running races, which has no relation to any particular horse, and I now experienced an impartial rapture in the performances of these hunters. They looked very much alike, and if it had not been for the changing numbers on the sign-board in the centre of the ring announcing that 650, 675, or 602 was now jumping, I might have thought it was 650 all the time.
A high jump is not so fine a sight as a running race when the horses have got half a mile away and look like a covey of swift birds, but it is still a fine sight. I became very fastidious as to which moment of it was the finest, whether when the horse rose in profile, or when his aerial hoof touched the ground (with the effect of half jerking his rider’s head half off), or when he showed a flying heel in perspective; and I do not know to this hour which I prefer. But I suppose I was becoming gradually spoiled by my pleasure, for as time went on I noticed that I was not satisfied with the monotonous excellence of the horses’ execution. Will it be credited that I became willing something should happen, anything, to vary it? I asked myself why, if some of the more exciting incidents of the hunting-field which I had read of must befall; I should not see them. Several of the horses had balked at the barriers, and almost thrown their riders across them over their necks, but not quite done it; several had carried away the green-tufted top rail with their heels; when suddenly there came a loud clatter from the farther side of the ellipse, where a whole panel of fence had gone down. I looked eagerly for the prostrate horse and rider under the bars, but they were cantering safely away.
IV.
It was enough, however. I perceived that I was becoming demoralized, and that if I were to write of the Horse Show with at all the superiority one likes to feel towards the rich and great, I had better come away. But I came away critical, even in my downfall, and feeling that, circus for circus, the Greatest Show on Earth which I had often seen in that place had certain distinct advantages of the Horse Show. It had three rings and two platforms; and, for another thing, the drivers and riders in the races, when they won, bore the banner of victory aloft in their hands, instead of poorly letting a blue or red ribbon flicker at their horses’ ears. The events were more frequent and rapid; the costumes infinitely more varied and picturesque. As for the people in the boxes, I do not know that they were less distinguished than these at the Horse Show, but if they were not of the same high level in which distinction was impossible, they did not show it in their looks.
The Horse Show, in fine, struck me as a circus of not all the first qualities; and I had moments of suspecting that it was no more than the evolution of the county cattle show. But in any case I had to own that its great success was quite legitimate; for the horse, upon the whole, appeals to a wider range of humanity, vertically as well as horizontally, than any other interest, not excepting politics or religion. I cannot, indeed, regard him as a civilizing influence; but then we cannot be always civilizing.
THE PROBLEM OF THE SUMMER
It has sometimes seemed to me that the solution of the problem how and where to spend the summer was simplest with those who were obliged to spend it as they spent the winter, and increasingly difficult in the proportion of one’s ability to spend it wherever and however one chose. Few are absolutely released to this choice, however, and those few are greatly to be pitied. I know that they are often envied and hated for it by those who have no such choice, but that is a pathetic mistake. If we could look into their hearts, indeed, we should witness there so much