exhausting, so practised, so profoundly suspicious, that the young master felt in an instant that he had an enemy in this handsome youth,–an enemy, too, who was like to be subtle and dangerous.
Mr. Bernard had made up his mind, that, come what might, enemy or no enemy, live or die, he would solve the mystery of Elsie Venner, sooner or later. He was not a man to be frightened out of his resolution by a scowl, or a stiletto, or any unknown means of mischief, of which a whole armory was hinted at in that passing look Dick Venner had given him. Indeed, like most adventurous young persons, he found a kind of charm in feeling that there might be some dangers in the way of his investigations. Some rumors which had reached him about the supposed suitor of Elsie Venner, who was thought to be a desperate kind of fellow, and whom some believed to be an unscrupulous adventurer, added a curious, romantic kind of interest to the course of physiological and psychological inquiries he was about instituting.
The afternoon on The Mountain was still upper-most in his mind. Of course he knew the common stories–about fascination. He had once been himself an eyewitness of the charming of a small bird by one of our common harmless serpents. Whether a human being could be reached by this subtile agency, he had been skeptical, notwithstanding the mysterious relation generally felt to exist between man and this creature, “cursed above all cattle and above every beast of the field,”–a relation which some interpret as the fruit of the curse, and others hold to be so instinctive that this animal has been for that reason adopted as the natural symbol of evil. There was another solution, however, supplied him by his professional reading. The curious work of Mr. Braid of Manchester had made him familiar with the phenomena of a state allied to that produced by animal magnetism, and called by that writer by the name of hypnotism. He found, by referring to his note-book, the statement was, that, by fixing the eyes on a bright object so placed as to produce a strain upon the eyes and eyelids, and to maintain a steady fixed stare, there comes on in a few seconds a very singular condition, characterized by muscular rigidity and inability to move, with a strange exaltation of most of the senses, and generally a closure of the eyelids,–this condition being followed by torpor.
Now this statement of Mr. Braid’s, well known to the scientific world, and the truth of which had been confirmed by Mr. Bernard in certain experiments he had instituted, as it has been by many other experimenters, went far to explain the strange impressions, of which, waking or dreaming, he had certainly been the subject. His nervous system had been in a high state of exaltation at the time. He remembered how the little noises that made rings of sound in the silence of the woods, like pebbles dropped in still waters, had reached his inner consciousness. He remembered that singular sensation in the roots of the hair, when he came on the traces of the girl’s presence, reminding him of a line in a certain poem which he had read lately with a new and peculiar interest. He even recalled a curious evidence of exalted sensibility and irritability, in the twitching of the minute muscles of the internal ear at every unexpected sound, producing an odd little snap in the middle of the head, which proved to him that he was getting very nervous.
The next thing was to find out whether it were possible that the venomous creature’s eyes should have served the purpose of Mr. Braid’s “bright object” held very close to the person experimented on, or whether they had any special power which could be made the subject of exact observation.
For this purpose Mr. Bernard considered it necessary to get a live crotalus or two into his possession, if this were possible. On inquiry, he found that there was a certain family living far up the mountainside, not a mile from the ledge, the members of which were said to have taken these creatures occasionally, and not to be in any danger, or at least in any fear, of being injured by them. He applied to these people, and offered a reward sufficient to set them at work to capture some of these animals, if such a thing were possible.
A few days after this, a dark, gypsy-looking woman presented herself at his door. She held up her apron as if it contained something precious in the bag she made with it.
“Y’ wanted some rattlers,” said the woman. “Here they be.”
She opened her apron and showed a coil of rattlesnakes lying very peaceably in its fold. They lifted their heads up, as if they wanted to see what was going on, but showed no sign of anger.
“Are you crazy?” said Mr. Bernard. “You’re dead in an hour, if one of those creatures strikes you!”
He drew back a little, as he spoke; it might be simple disgust; it might be fear; it might be what we call antipathy, which is different from either, and which will sometimes show itself in paleness, and even faintness, produced by objects perfectly harmless and not in themselves offensive to any sense.
“Lord bless you,” said the woman, “rattlers never touches our folks. I’d jest ‘z lieves handle them creaturs as so many striped snakes.”
So saying, she put their heads down with her hand, and packed them together in her apron as if they had been bits of cart-rope.
Mr. Bernard had never heard of the power, or, at least, the belief in the possession of a power by certain persons, which enables them to handle these frightful reptiles with perfect impunity. The fact, however, is well known to others, and more especially to a very distinguished Professor in one of the leading institutions of the great city of the land, whose experiences in the neighborhood of Graylock, as he will doubtless inform the curious, were very much like those of the young master.
Mr. Bernard had a wired cage ready for his formidable captives, and studied their habits and expression with a strange sort of interest. What did the Creator mean to signify, when he made such shapes of horror, and, as if he had doubly cursed this envenomed wretch, had set a mark upon him and sent him forth the Cain of the brotherhood of serpents? It was a very curious fact that the first train of thoughts Mr. Bernard’s small menagerie suggested to him was the grave, though somewhat worn, subject of the origin of evil. There is now to be seen in a tall glass jar, in the Museum of Comparative Anatomy at Cantabridge in the territory of the Massachusetts, a huge crotalus, of a species which grows to more frightful dimensions than our own, under the hotter skies of South America. Look at it, ye who would know what is the tolerance, the freedom from prejudice, which can suffer such an incarnation of all that is devilish to lie unharmed in the cradle of Nature! Learn, too, that there are many things in this world which we are warned to shun, and are even suffered to slay, if need be, but which we must not hate, unless we would hate what God loves and cares for.
Whatever fascination the creature might exercise in his native haunts, Mr. Bernard found himself not in the least nervous or affected in any way while looking at his caged reptiles. When their cage was shaken, they would lift their heads and spring their rattles; but the sound was by no means so formidable to listen to as when it reverberated among the chasms of the echoing rocks. The expression of the creatures was watchful, still, grave, passionless, fate-like, suggesting a cold malignity which seemed to be waiting for its opportunity. Their awful, deep-cut mouths were sternly closed over the long hollow fangs which rested their roots against the swollen poison-gland, where the venom had been hoarding up ever since the last stroke had emptied it. They never winked, for ophidians have no movable eyelids, but kept up that awful fixed stare which made the two unwinking gladiators the survivors of twenty pairs matched by one of the Roman Emperors, as Pliny tells us, in his “Natural History.” Their eyes did not flash, but shone with a cold still light. They were of a pale-golden or straw color, horrible to look into, with their stony calmness, their pitiless indifference, hardly enlivened by the almost imperceptible vertical slit of the pupil, through which Death seemed to be looking out like the archer behind the long narrow loop-hole in a blank turret-wall. On the whole, the caged reptiles, horrid as they were, hardly matched his recollections of what he had seen or dreamed he save at the cavern. These looked dangerous enough, but yet quiet. A treacherous stillness, however,–as the unfortunate New York physician found, when he put his foot out to wake up the torpid creature, and instantly the fang flashed through his boot, carrying the poison into his blood, and death with it.
Mr. Bernard kept these strange creatures, and watched all their habits with a natural curiosity. In any collection of animals the venomous beasts are looked at with the greatest interest, just as the greatest villains are most run after by the unknown public. Nobody troubles himself for a common striped snake or a petty thief, but a cobra or a wife-killer is a centre of attraction to all eyes. These captives did very little to earn their living, but, on the other hand, their living was not expensive, their diet being nothing but air, au naturel. Months and months these creatures will live and seem to thrive well enough, as any showman who has then in his menagerie will testify, though they never touch anything to eat or drink.
In the mean time Mr. Bernard had become very curious about a class of subjects not treated of in any detail in those text-books accessible in most country-towns, to the exclusion of the more special treatises, and especially of the rare and ancient works found on the shelves of the larger city-libraries. He was on a visit to old Dr. Kittredge one day, having been asked by him to call in for a few moments as soon as convenient. The Doctor smiled good-humoredly when he asked him if he had an extensive collection of medical works.
“Why, no,” said the old Doctor, “I haven’t got a great many printed books; and what I have I don’t read quite as often as I might, I’m afraid. I read and studied in the time of it, when I was in the midst of the young men who were all at work with their books; but it’s a mighty hard matter, when you go off alone into the country, to keep up with all that’s going on in the Societies and the Colleges. I’ll tell you, though, Mr. Langdon, when a man that’s once started right lives among sick folks for five-and-thirty years, as I’ve done, if he has n’t got a library of five-and-thirty volumes bound up in his head at the end of that time, he’d better stop driving round and sell his horse and sulky. I know the bigger part of the families within a dozen miles’ ride. I know the families that have a way of living through everything, and I know the other set that have the trick of dying without any kind of reason for it. I know the years when the fevers and dysenteries are in earnest, and when they’re only making believe. I know the folks that think they’re dying as soon as they’re sick, and the folks that never find out they ‘re sick till they’re dead. I don’t want to undervalue your science, Mr. Langdon. There are things I never learned, because they came in after my day, and I am very glad to send my patients to those that do know them, when I am at fault; but I know these people about here, fathers and mothers, and children and grandchildren, so as all the science in the world can’t know them, without it takes time about it, and sees them grow up and grow old, and how the wear and tear of life comes to them. You can’t tell a horse by driving him once, Mr. Langdon, nor a patient by talking half an hour with him.”
“Do you know much about the Veneer family?” said Mr. Bernard, in a natural way enough, the Doctor’s talk having suggested the question.
The Doctor lifted his head with his accustomed movement, so as to command the young man through his spectacles.
“I know all the families of this place and its neighborhood,” he answered.
“We have the young lady studying with us at the Institute,” said Mr. Bernard.
“I know it,” the Doctor answered. “Is she a good scholar?”
All this time the Doctor’s eyes were fixed steadily on Mr. Bernard, looking through the glasses.
“She is a good scholar enough, but I don’t know what to make of her. Sometimes I think she is a little out of her head. Her father, I believe, is sensible enough;–what sort of a woman was her mother, Doctor?—I suppose, of course, you remember all about her?”
“Yes, I knew her mother. She was a very lovely young woman.”–The Doctor put his hand to his forehead and drew a long breath.–“What is there you notice out of the way about Elsie Venner?”
“A good many things,” the master answered. “She shuns all the other girls. She is getting a strange influence over my fellow-teacher, a young lady,–you know Miss Helen Darley, perhaps? I am afraid this girl will kill her. I never saw or heard of anything like it, in prose at least;–do you remember much of Coleridge’s Poems, Doctor?”
The good old Doctor had to plead a negative.
“Well, no matter. Elsie would have been burned for a witch in old times. I have seen the girl look at Miss Darley when she had not the least idea of it, and all at once I would see her grow pale and moist, and sigh, and move round uneasily, and turn towards Elsie, and perhaps get up and go to her, or else have slight spasmodic movements that looked like hysterics;–do you believe in the evil eye, Doctor?”
“Mr. Langdon,” the Doctor said, solemnly, “there are strange things about Elsie Veneer,–very strange things. This was what I wanted to speak to you about. Let me advise you all to be very patient with the girl, but also very careful. Her love is not to be desired, and “–he spoke in a lower tone–“her hate is to be dreaded. Do you think she has any special fancy for anybody else in the school besides Miss Darley?”
Mr. Bernard could not stand the old Doctor’s spectacled eyes without betraying a little of the feeling natural to a young man to whom a home question involving a possible sentiment is put suddenly.
“I have suspected,” he said,–“I have had a kind of feeling–that she–Well, come, Doctor,–I don’t know that there ‘s any use in disguising the matter,–I have thought Elsie Veneer had rather a fancy for somebody else,–I mean myself.”
There was something so becoming in the blush with which the young man made this confession, and so manly, too, in the tone with which he spoke, so remote from any shallow vanity, such as young men who are incapable of love are apt to feel, when some loose tendril of a woman’s fancy which a chance wind has blown against them twines about them for the want of anything better, that the old Doctor looked at him admiringly, and could not help thinking that it was no wonder any young girl should be pleased with him.
“You are a man of nerve, Mr. Langdon?” said the Doctor.
“I thought so till very lately,” he replied. “I am not easily frightened, but I don’t know but I might be bewitched or magnetized, or whatever it is when one is tied up and cannot move. I think I can find nerve enough, however, if there is any special use you want to put it to.”
“Let me ask you one more question, Mr. Langdon. Do you find yourself disposed to take a special interest in Elsie,–to fall in love with her, in a word? Pardon me, for I do not ask from curiosity, but a much more serious motive.”
“Elsie interests me,” said the young man, “interests me strangely. She has a wild flavor in her character which is wholly different from that of any human creature I ever saw. She has marks of genius, poetic or dramatic,–I hardly know which. She read a passage from Keats’s ‘Lamia’ the other day, in the schoolroom, in such a way that I declare to you I thought some of the girls would faint or go into fits. Miss Darley got up and left the room, trembling all over. Then, I pity her, she is so lonely. The girls are afraid of her, and she seems to have either a dislike or a fear of them. They have all sorts of painful stories about her. They give her a name which no human creature ought to bear. They say she hides a mark on her neck by always wearing a necklace. She is very graceful, you know, and they will have it that she can twist herself into all sorts of shapes, or tie herself in a knot, if she wants to. There is not one of them that will look her in the eyes. I pity the poor girl; but, Doctor, I do not love her. I would risk my life for her, if it would do her any good, but it would be in cold blood. If her hand touches mine, it is not a thrill of passion I feel running through me, but a very different emotion. Oh, Doctor! there must be something in that creature’s blood which has killed the humanity in her. God only knows the cause that has blighted such a soul in so beautiful a body! No, Doctor, I do not love the girl.”
“Mr. Langdon,” said the Doctor, “you are young, and I am old. Let me talk to you with an old man’s privilege, as an adviser. You have come to this country-town without suspicion, and you are moving in the midst of perils. There are things which I must not tell you now; but I may warn you. Keep your eyes open and your heart shut. If, through pitying that girl, you ever come to love her, you are lost. If you deal carelessly with her, beware! This is not all. There are other eyes on you beside Elsie Venner’s. Do you go armed?”
“I do!” said Mr. Bernard,–and he “put his hands up” in the shape of fists, in such a way as to show that he was master of the natural weapons at any rate.
The Doctor could not help smiling. But his face fell in an instant.
“You may want something more than those tools to work with. Come with me into my sanctum.”
The Doctor led Mr. Bernard into a small room opening out of the study. It was a place such as anybody but a medical man would shiver to enter. There was the usual tall box with its bleached, rattling tenant; there were jars in rows where “interesting cases” outlived the grief of widows and heirs in alcoholic immortality,–for your “preparation-jar” is the true “monumentum aere perennius;” there were various semi-possibilities of minute dimensions and unpromising developments; there were shining instruments of evil aspect, and grim plates on the walls, and on one shelf by itself, accursed and apart, coiled in a long cylinder of spirit, a huge crotalus, rough-scaled, flatheaded, variegated with dull bands, one of which partially encircled the neck like a collar,–an awful wretch to look upon, with murder written all over him in horrid hieroglyphics. Mr. Bernard’s look was riveted on this creature,–not fascinated certainly, for its eyes looked like white beads, being clouded by the action of the spirits in which it had been long kept,–but fixed by some indefinite sense of the renewal of a previous impression;–everybody knows the feeling, with its suggestion of some past state of existence. There was a scrap of paper on the jar, with something written on it. He was reaching up to read it when the Doctor touched him lightly.
“Look here, Mr. Langdon!” he said, with a certain vivacity of manner, as if wishing to call away his attention,–“this is my armory.”
The Doctor threw open the door of a small cabinet, where were disposed in artistic patterns various weapons of offence and defence,–for he was a virtuoso in his way, and by the side of the implements of the art of healing had pleased himself with displaying a collection of those other instruments, the use of which renders the first necessary.
“See which of these weapons you would like best to carry about you,” said the Doctor.
Mr. Bernard laughed, and looked at the Doctor as if he half doubted whether he was in earnest.
“This looks dangerous enough,” he said,–“for the man who carries it, at least.”
He took down one of the prohibited Spanish daggers or knives which a traveller may, occasionally get hold of and smuggle out of the country. The blade was broad, trowel-like, but the point drawn out several inches, so as to look like a skewer.
“This must be a jealous bull-fighter’s weapon,” he said, and put it back in its place.
Then he took down an ancient-looking broad-bladed dagger, with a complex aspect about it, as if it had some kind of mechanism connected with it.
“Take care!” said the Doctor; “there is a trick to that dagger.”
He took it and touched a spring. The dagger split suddenly into three blades, as when one separates the forefinger and the ring- finger from the middle one. The outside blades were sharp on their outer edge. The stab was to be made with the dagger shut, then the spring touched and the split blades withdrawn.
Mr. Bernard replaced it, saying, that it would have served for side- arm to old Suwarrow, who told his men to work their bayonets back and forward when they pinned a Turk, but to wriggle them about in the wound when they stabbed a Frenchman.
“Here,” said the Doctor, “this is the thing you want.”
He took down a much more modern and familiar implement,–a small, beautifully finished revolver.
“I want you to carry this,” he said; “and more than that, I want you to practise with it often, as for amusement, but so that it maybe seen and understood that you are apt to have a pistol about you. Pistol-shooting is pleasant sport enough, and there is no reason why you should not practise it like other young fellows. And now,” the Doctor said, “I have one other, weapon to give you.”
He took a small piece of parchment and shook a white powder into it from one of his medicine-jars. The jar was marked with the name of a mineral salt, of a nature to have been serviceable in case of sudden illness in the time of the Borgias. The Doctor folded the parchment carefully, and marked the Latin name of the powder upon it.
“Here,” he said, handing it to Mr. Bernard, “you see what it is, and you know what service it can render. Keep these two protectors about your person day and night; they will not harm you, and you may want one or the other or both before you think of it.”
Mr. Bernard thought it was very odd, and not very old-gentlemanlike, to be fitting him out for treason, stratagem, and spoils, in this way. There was no harm, however, in carrying a doctor’s powder in his pocket, or in amusing himself with shooting at a mark, as he had often done before. If the old gentleman had these fancies, it was as well to humor him.
So he thanked old Doctor Kittredge, and shook his hand warmly as he left him.
“The fellow’s hand did not tremble, nor his color change,” the Doctor said, as he watched him walking away. “He is one of the right sort.”
CHAPTER XVI
EPISTOLARY.
Mr. Langdon to the Professor.
MY DEAR PROFESSOR,
You were kind enough to promise me that you would assist me in any professional or scientific investigations in which I might become engaged. I have of late become deeply interested in a class of subjects which present peculiar difficulty, and I must exercise the privilege of questioning you on some points upon which I desire information I cannot otherwise obtain. I would not trouble you, if I could find any person or books competent to enlighten me on some of these singular matters which have so excited me. The leading doctor here is a shrewd, sensible man, but not versed in the curiosities of medical literature.
I proceed, with your leave, to ask a considerable number of questions,–hoping to get answers to some of them, at least.
Is there any evidence that human beings can be infected or wrought upon by poisons, or otherwise, so that they shall manifest any of the peculiarities belonging to beings of a lower nature? Can such peculiarities–be transmitted by inheritance? Is there anything to countenance the stories, long and widely current, about the “evil eye”? or is it a mere fancy that such a power belongs to any human being? Have you any personal experience as to the power of fascination said to be exercised by certain animals? What can you make of those circumstantial statements we have seen in the papers, of children forming mysterious friendships with ophidians of different species, sharing their food with them, and seeming to be under some subtile influence exercised by those creatures? Have you read, critically, Coleridge’s poem of “Christabel,” and Keats’s “Lamia”?–If so, can you understand them, or find any physiological foundation for the story of either?
There is another set of questions of a different nature I should like to ask, but it is hardly fair to put so many on a single sheet. There is one, however, you must answer. Do you think there may be predispositions, inherited or ingrafted, but at any rate constitutional, which shall take out certain apparently voluntary determinations from the control of the will, and leave them as free from moral responsibility as the instincts of the lower animals? Do you not think there may be a crime which is not a sin?
Pardon me, my dear Sir, for troubling you with such a list of notes of interrogation. There are some very strange things going on here in this place, country-town as it is. Country-life is apt to be dull; but when it once gets going, it beats the city hollow, because it gives its whole mind to what it is about. These rural sinners make terrible work with the middle of the Decalogue, when they get started. However, I hope I shall live through my year’s school- keeping without catastrophes, though there are queer doings about me which puzzle me and might scare some people. If anything should happen, you will be one of the first to hear of it, no doubt. But I trust not to help out the editors of the “Rockland Weekly Universe” with an obituary of the late lamented, who signed himself in life
Your friend and pupil,
BERNARD C. LANGDON.
The Professor to Mr. Langdon.
MY DEAR MR. LANGDON,
I do not wonder that you find no answer from your country friends to the curious questions you put. They belong to that middle region between science and poetry which sensible men, as they are called, are very shy of meddling with. Some people think that truth and gold are always to be washed for; but the wiser sort are of opinion, that, unless there are so many grains to the peck of sand or nonsense respectively, it does not pay to wash for either, so long as one can find anything else to do. I don’t doubt there is some truth in the phenomena of animal magnetism, for instance; but when you ask me to cradle for it, I tell you that the hysteric girls cheat so, and the professionals are such a set of pickpockets, that I can do something better than hunt for the grains of truth among their tricks and lies. Do you remember what I used to say in my lectures?—or were you asleep just then, or cutting your initials on the rail? (You see I can ask questions, my young friend.) Leverage is everything,–was what I used to say;–don’t begin to pry till you have got the long arm on your side.
To please you, and satisfy your doubts as far as possible, I have looked into the old books,–into Schenckius and Turner and Kenelm. Digby and the rest, where I have found plenty of curious stories which you must take for what they are worth.
Your first question I can answer in the affirmative upon pretty good authority. Mizaldus tells, in his “Memorabilia,” the well-known story of the girl fed on poisons, who was sent by the king of the Indies to Alexander the Great. “When Aristotle saw her eyes sparkling and snapping like those of serpents, he said, ‘Look out for yourself, Alexander! this is a dangerous companion for you!'”–and sure enough, the young lady proved to be a very unsafe person to her friends. Cardanus gets a story from Avicenna, of a certain man bit by a serpent, who recovered of his bite, the snake dying therefrom. This man afterwards had a daughter whom venomous serpents could not harm, though she had a fatal power over them.
I suppose you may remember the statements of old authors about Zycanthropy, the disease in which men took on the nature and aspect of wolves. Actius and Paulus, both men of authority, describe it. Altomaris gives a horrid case; and Fincelius mentions one occurring as late as 1541, the subject of which was captured, still insisting that he was a wolf, only that the hair of his hide was turned in! Versipelles, it may be remembered, was the Latin name for these “were-wolves.”
As for the cases where rabid persons have barked and bit like dogs, there are plenty of such on record.
More singular, or at least more rare, is the account given by Andreas Baccius, of a man who was struck in the hand by a cock, with his beak, and who died on the third day thereafter, looking for all the world like a fighting-cock, to the great horror of the spectators.
As to impressions transmitted at a very early period of existence, every one knows the story of King James’s fear of a naked sword, and the way it is accounted for. Sir Kenelm Digby says,–“I remember when he dubbed me Knight, in the ceremony of putting the point of a naked sword upon my shoulder, he could not endure to look upon it, but turned his face another way, insomuch, that, in lieu of touching my shoulder, he had almost thrust the point into my eyes, had not the Duke of Buckingham guided his hand aright.” It is he, too, who tells the story of the mulberry mark upon the neck of a certain lady of high condition, which “every year, to mulberry season, did swell, grow big, and itch.” And Gaffarel mentions the case of a girl born with the figure of a fish on one of her limbs, of which the wonder was, that, when the girl did eat fish, this mark put her to sensible pain. But there is no end to cases of this kind, and I could give some of recent date, if necessary, lending a certain plausibility at least to the doctrine of transmitted impressions.
I never saw a distinct case of evil eye, though I have seen eyes so bad that they might produce strange effects on very sensitive natures. But the belief in it under various names, fascination, jettcztura, etc., is so permanent and universal, from Egypt to Italy, and from the days of Solomon to those of Ferdinand of Naples, that there must be some peculiarity, to say the least, on which the opinion is based. There is very strong evidence that some such power is exercised by certain of the lower animals. Thus, it is stated on good authority that “almost every animal becomes panic-struck at the sight of the rattlesnake, and seems at once deprived of the power of motion, or the exercise of its usual instinct of self-preservation.” Other serpents seem to share this power of fascination, as the Cobra and the Buccephalus Capensis.
Some think that it is nothing but fright; others attribute it to the
“strange powers that lie
Within the magic circle of the eye,”–
as Churchill said, speaking of Garrick.
You ask me about those mysterious and frightful intimacies between children and serpents, of which so many instances have been recorded. I am sure I cannot tell what to make of them. I have seen several such accounts in recent papers, but here is one published in the seventeenth century, which is as striking as any of the more modern ones:
“Mr. Herbert Tones of Monmouth, when he was a little Boy, was used to eat his Milk in a Garden in the Morning, and was no sooner there, but a large Snake always came, and eat out of the Dish with him, and did so for a considerable time, till one Morning, he striking the Snake on the Head, it hissed at him. Upon which he told his Mother that the Baby (for so he call’d it) cry’d Hiss at him. His Mother had it kill’d, which occasioned him a great Fit of Sickness, and ’twas thought would have dy’d, but did recover.”
There was likewise one “William Writtle, condemned at Maidston Assizes for a double murder, told a Minister that was with him after he was condemned, that his mother told him, that when he was a Child, there crept always to him a Snake, wherever she laid him. Sometimes she would convey him up Stairs, and leave him never so little, she should be sure to find a Snake in the Cradle with him, but never perceived it did him any harm.”
One of the most striking alleged facts connected with the mysterious relation existing between the serpent and-the human species is the influence which the poison of the Crotulus, taken internally, seemed to produce over the moral faculties, in the experiments instituted by Dr. Hering at Surinam. There is something frightful in the disposition of certain ophidians, as the whipsnake, which darts at the eyes of cattle without any apparent provocation or other motive. It is natural enough that the evil principle should have been represented in the form of a serpent, but it is strange to think of introducing it into a human being like cow-pox by vaccination.
You know all about the Psylli, or ancient serpent tamers, I suppose. Savary gives an account of the modern serpent-tamers in his “Letters on Egypt.” These modern jugglers are in the habit of making the venomous Naja counterfeit death, lying out straight and stiff, changing it into a rod, as the ancient magicians did with their serpents, (probably the same animal,) in the time of Moses.
I am afraid I cannot throw much light on “Christabel” or “Lamia ” by any criticism I can offer. Geraldine, in the former, seems to be simply a malignant witch-woman with the evil eye, but with no absolute ophidian relationship. Lamia is a serpent transformed by magic into a woman. The idea of both is mythological, and not in any sense physiological. Some women unquestionably suggest the image of serpents; men rarely or never. I have been struck, like many others, with the ophidian head and eye of the famous Rachel.
Your question about inherited predispositions, as limiting the sphere of the will, and, consequently, of moral accountability, opens a very wide range of speculation. I can give you only a brief abstract of my own opinions on this delicate and difficult subject. Crime and sin, being the preserves of two great organized interests, have been guarded against all reforming poachers with as great jealousy as the Royal Forests. It is so easy to hang a troublesome fellow! It is so much simpler to consign a soul to perdition, or say masses, for money, to save it, than to take the blame on ourselves for letting it grow up in neglect and run to ruin for want of humanizing influences! They hung poor, crazy Bellingham for shooting Mr. Perceval. The ordinary of Newgate preached to women who were to swing at Tyburn for a petty theft as if they were worse than other people,–just as though he would not have been a pickpocket or shoplifter, himself, if he had been born in a den of thieves and bred up to steal or starve! The English law never began to get hold of the idea that a crime was not necessarily a sin, till Hadfield, who thought he was the Saviour of mankind, was tried for shooting at George the Third;–lucky for him that he did not hit his Majesty!
It is very singular that we recognize all the bodily defects that unfit a man for military service, and all the intellectual ones that limit his range of thought, but always talk at him as if all his moral powers were perfect. I suppose we must punish evil-doers as we extirpate vermin; but I don’t know that we have any more right to judge them than we have to judge rats and mice, which are just as good as cats and weasels, though we think it necessary to treat them as criminals.
The limitations of human responsibility have never been properly studied, unless it be by the phrenologists. You know from my lectures that I consider phrenology, as taught, a pseudo-science, and not a branch of positive knowledge; but, for all that, we owe it an immense debt. It has melted the world’s conscience in its crucible, and cast it in a new mould, with features less like those of Moloch and more like those of humanity. If it has failed to demonstrate its system of special correspondences, it has proved that there are fixed relations between organization and mind and character. It has brought out that great doctrine of moral insanity, which has done more to make men charitable and soften legal and theological barbarism than any one doctrine that I can think of since the message of peace and good-will to men.
Automatic action in the moral world; the reflex movement which seems to be self-determination, and has been hanged and howled at as such (metaphorically) for nobody knows how many centuries: until somebody shall study this as Marshall Hall has studied reflex nervous action in the bodily system, I would not give much for men’s judgments of each others’ characters. Shut up the robber and the defaulter, we must. But what if your oldest boy had been stolen from his cradle and bred in a North-Street cellar? What if you are drinking a little too much wine and smoking a little too much tobacco, and your son takes after you, and so your poor grandson’s brain being a little injured in physical texture, he loses the fine moral sense on which you pride yourself, and doesn’t see the difference between signing another man’s name to a draft and his own?
I suppose the study of automatic action in the moral world (you see what I mean through the apparent contradiction of terms) may be a dangerous one in the view of many people. It is liable to abuse, no doubt. People are always glad to, get hold of anything which limits their responsibility. But remember that our moral estimates come down to us from ancestors who hanged children for stealing forty shillings’ worth, and sent their souls to perdition for the sin of being born,–who punished the unfortunate families of suicides, and in their eagerness for justice executed one innocent person every three years, on the average, as Sir James Mackintosh tells us.
I do not know in what shape the practical question may present itself to you; but I will tell you my rule in life, and I think you will find it a good one. Treat bad men exactly as if they were insane. They are in-sane, out of health, morally. Reason, which is food to sound minds, is not tolerated, still less assimilated, unless administered with the greatest caution; perhaps, not at all. Avoid collision with them, so far as you honorably can; keep your temper, if you can,–for one angry man is as good as another; restrain them from violence, promptly, completely, and with the least possible injury, just as in the case of maniacs,–and when you have got rid of them, or got them tied hand and foot so that they can do no mischief, sit down and contemplate them charitably, remembering that nine tenths of their’ perversity comes from outside influences, drunken ancestors, abuse in childhood, bad company, from which you have happily been preserved, and for some of which you, as a member of society, may be fractionally responsible. I think also that there are special influences which work in the brood lake ferments, and I have a suspicion that some of those curious old stories I cited may have more recent parallels. Have you ever met with any cases which admitted of a solution like that which I have mentioned?
Yours very truly,
_____________ _____________
Bernard Langdon to Philip Staples.
MY DEAR PHILIP,–
I have been for some months established in this place, turning the main crank of the machinery for the manufactory of accomplishments superintended by, or rather worked to the profit of, a certain Mr. Silas Peckham. He is a poor wretch, with a little thin fishy blood in his body, lean and flat, long-armed and large-handed, thick- jointed and thin-muscled,–you know those unwholesome, weak-eyed, half-fed creatures, that look not fit to be round among live folks, and yet not quite dead enough to bury. If you ever hear of my being in court to answer to a charge of assault and battery, you may guess that I have been giving him a thrashing to settle off old scores; for he is a tyrant, and has come pretty near killing his principal lady- assistant with overworking her and keeping her out of all decent privileges.
Helen Darley is this lady’s name,–twenty two or three years old, I should think,–a very sweet, pale woman,–daughter of the usual country-clergyman,–thrown on her own resources from an early age, and the rest: a common story, but an uncommon person,–very. All conscience and sensibility, I should say,–a cruel worker,–no kind of regard for herself, seems as fragile and supple as a young willow- shoot, but try her and you find she has the spring in her of a steel cross-bow. I am glad I happened to come to this place, if it were only for her sake. I have saved that girl’s life; I am as sure of it as if I had pulled her out of the fire or water.
Of course I’m in love with her, you say,–we always love those whom we have benefited; “saved her life,–her love was the reward of his devotion,” etc., etc., as in a regular set novel. In love, Philip? Well, about that,–I love Helen Darley–very much: there is hardly anybody I love so well. What a noble creature she is! One of those that just go right on, do their own work and everybody else’s, killing themselves inch by inch without ever thinking about it,– singing and dancing at their toil when they begin, worn and saddened after a while, but pressing steadily on, tottering by and by, and catching at the rail by the way-side to help them lift one foot before the other, and at last falling, face down, arms stretched forward
Philip, my boy, do you know I am the sort of man that locks his door sometimes and cries his heart out of his eyes,–that can sob like a woman and not be ashamed of it? I come of fighting-blood on one side, you know; I think I could be savage on occasion. But I am tender,–more and more tender as I come into my fulness of manhood. I don’t like to strike a man, (laugh, if you like,–I know I hit hard when I do strike,)–but what I can’t stand is the sight of these poor, patient, toiling women, who never find out in this life how good they are, and never know what it is to be told they are angels while they still wear the pleasing incumbrances of humanity. I don’t know what to make of these cases. To think that a woman is never to be a woman again, whatever she may come to as an unsexed angel,–and that she should die unloved! Why does not somebody come and carry off this noble woman, waiting here all ready to make a man happy? Philip, do you know the pathos there is in the eyes of unsought women, oppressed with the burden of an inner life unshared? I can see into them now as I could not in those ‘earlier days. I sometimes think their pupils dilate on purpose to let my consciousness glide through them; indeed, I dread them, I come so close to the nerve of the soul itself in these momentary intimacies. You used to tell me I was a Turk,–that my heart was full of pigeon-holes, with accommodations inside for a whole flock of doves. I don’t know but I am still as Youngish as ever in my ways,–Brigham-Youngish, I mean; at any rate, T. always want to give a little love to all the poor things that cannot have a whole man to themselves. If they would only be contented with a little!
Here now are two girls in this school where I am teaching. One of them, Rosa M., is not more than sixteen years old, I think they say; but Nature has forced her into a tropical luxuriance of beauty, as if it were July with her, instead of May. I suppose it is all natural enough that this girl should like a young man’s attention, even if he were a grave schoolmaster; but the eloquence of this young thing’s look is unmistakable,–and yet she does not know the language it is talking,–they none of them do; and there is where a good many poor creatures of our good-for-nothing sex are mistaken. There is no danger of my being rash, but I think this girl will cost somebody his life yet. She is one of those women men make a quarrel about and fight to the death for,–the old feral instinct, you know.
Pray, don’t think I am lost in conceit, but there is another girl here who I begin to think looks with a certain kindness on me. Her name is Elsie V., and she is the only daughter and heiress of an old family in this place. She is a portentous and almost fearful creature. If I should tell you all I know and half of what I fancy about her, you would tell me to get my life insured at once. Yet she is the most painfully interesting being,–so handsome! so lonely!— for she has no friends among the girls, and sits apart from them,– with black hair like the flow of a mountain-brook after a thaw, with a low-browed, scowling beauty of face, and such eyes as were never seen before, I really believe, in any human creature.
Philip, I don’t know what to say about this Elsie. There is something about her I have not fathomed. I have conjectures which I could not utter to any living soul. I dare not even hint the possibilities which have suggested themselves to me. This I will say, that I do take the most intense interest in this young person, an interest much more like pity than love in its common sense. If what I guess at is true, of all the tragedies of existence I ever knew this is the saddest, and yet so full of meaning! Do not ask me any questions,–I have said more than I meant to already; but I am involved in strange doubts and perplexities,–in dangers too, very possibly,–and it is a relief just to speak ever so guardedly of them to an early and faithful friend.
Yours ever, BERNARD.
P. S. I remember you had a copy of Fortunius Licetus’ “De Monstris” among your old books. Can’t you lend it to me for a while? I am curious, and it will amuse me.
CHAPTER XVII.
OLD SOPHY CALLS ON THE REVEREND DOCTOR.
The two meeting-houses which faced each other like a pair of fighting-cocks had not flapped their wings or crowed at each other for a considerable time. The Reverend Mr. Fairweather had been dyspeptic and low-spirited of late, and was too languid for controversy. The Reverend Doctor Honeywood had been very busy with his benevolent associations, and had discoursed chiefly on practical matters, to the neglect of special doctrinal subjects. His senior deacon ventured to say to him that some of his people required to be reminded of the great fundamental doctrine of the worthlessness of all human efforts and motives. Some of them were altogether too much pleased with the success of the Temperance Society and the Association for the Relief of the Poor. There was a pestilent heresy about, concerning the satisfaction to be derived from a good conscience, as if, anybody ever did anything which was not to be hated, loathed, despised, and condemned.
The old minister listened gravely, with an inward smile, and told his deacon that he would attend to his suggestion. After the deacon had gone, he tumbled over his manuscripts, until at length he came upon his first-rate old sermon on “Human Nature.” He had read a great deal of hard theology, and had at last reached that curious state which is so common in good ministers,–that, namely, in which they contrive to switch off their logical faculties on the narrow sidetrack of their technical dogmas, while the great freight-train of their substantial human qualities keeps in the main highway of common-sense, in which kindly souls are always found by all who approach them by their human side.
The Doctor read his sermon with a pleasant, paternal interest: it was well argued from his premises. Here and there he dashed his pen through a harsh expression. Now and then he added an explanation or qualified abroad statement. But his mind was on the logical side- track, and he followed the chain of reasoning without fairly perceiving where it would lead him, if he carried it into real life.
He was just touching up the final proposition, when his granddaughter, Letty, once before referred to, came into the room with her smiling face and lively movement. Miss Letty or Letitia Forrester was a city-bred girl of some fifteen or sixteen years old, who was passing the summer with her grandfather for the sake of country air and quiet. It was a sensible arrangement; for, having the promise of figuring as a belle by and by, and being a little given to dancing, and having a voice which drew a pretty dense circle around the piano when she sat down to play and sing, it was hard to keep her from being carried into society before her time, by the mere force of mutual attraction. Fortunately, she had some quiet as well as some social tastes, and was willing enough to pass two or three of the summer months in the country, where she was much better bestowed than she would have been at one of those watering-places where so many half-formed girls get prematurely hardened in the vice of self- consciousness.
Miss Letty was altogether too wholesome, hearty, and high-strung a young girl to be a model, according to the flat-chested and cachectic pattern which is the classical type of certain excellent young females, often the subjects of biographical memoirs. But the old minister was proud of his granddaughter for all that. She was so full of life, so graceful, so generous, so vivacious, so ready always to do all she could for him and for everybody, so perfectly frank in her avowed delight in the pleasures which this miserable world offered her in the shape of natural beauty, of poetry, of music, of companionship, of books, of cheerful cooperation in the tasks of those about her, that the Reverend Doctor could not find it in his heart to condemn her because she was deficient in those particular graces and that signal other-worldliness he had sometimes noticed in feeble young persons suffering from various chronic diseases which impaired their vivacity and removed them from the range of temptation.
When Letty, therefore, came bounding into the old minister’s study, he glanced up from his manuscript, and, as his eye fell upon her, it flashed across him that there was nothing so very monstrous and unnatural about the specimen of congenital perversion he was looking at, with his features opening into their pleasantest sunshine. Technically, according to the fifth proposition of the sermon on Human Nature, very bad, no doubt. Practically, according to the fact before him, a very pretty piece of the Creator’s handiwork, body and soul. Was it not a conceivable thing that the divine grace might show itself in different forms in a fresh young girl like Letitia, and in that poor thing he had visited yesterday, half-grown, half- colored, in bed for the last year with hip-disease?
Was it to be supposed that this healthy young girl, with life throbbing all over her, could, without a miracle, be good according to the invalid pattern and formula?
And yet there were mysteries in human nature which pointed to some tremendous perversion of its tendencies,–to some profound, radical vice of moral constitution, native or transmitted, as you will have it, but positive, at any rate, as the leprosy, breaking out in the blood of races, guard them ever so carefully. Did he not know the case of a young lady in Rockland, daughter of one of the first families in the place, a very beautiful and noble creature to look at, for whose bringing up nothing had been spared,–a girl who had had governesses to teach her at the house, who had been indulged almost too kindly,–a girl whose father had given himself, up to her, he being himself a pure and high-souled man?–and yet this girl was accused in whispers of having been on the very verge of committing a fatal crime; she was an object of fear to all who knew the dark hints which had been let fall about her, and there were some that believed –Why, what was this but an instance of the total obliquity and degeneration of the moral principle? and to what could it be owing, but to an innate organic tendency?
“Busy, grandpapa?” said Letty, and without waiting for an answer kissed his cheek with a pair of lips made on purpose for that little function,–fine, but richly turned out, the corners tucked in with a finish of pretty dimples, the rose-bud lips of girlhood’s June.
The old gentleman looked at his granddaughter. Nature swelled up from his heart in a wave that sent a glow to his cheek and a sparkle to his eye. But it is very hard to be interrupted just as we are winding up a string of propositions with the grand conclusion which is the statement in brief of all that has gone before: our own starting-point, into which we have been trying to back our reader or listener as one backs a, horse into the shafts.
“Video meliora, proboque,–I see the better, and approve it; deteriora sequor, I follow after the worse; ‘t is that natural dislike to what is good, pure, holy, and true, that inrooted selfishness, totally insensible to the claims of”—
Here the worthy man was interrupted by Miss Letty.
“Do come, if you can, grandpapa,” said the young girl; “here is a poor old black woman wants to see you so much!”
The good minister was as kind-hearted as if he had never groped in the dust and ashes of those cruel old abstractions which have killed out so much of the world’s life and happiness. “With the heart man believeth unto righteousness;” a man’s love is the measure of his fitness for good or bad company here or elsewhere. Men are tattooed with their special beliefs like so many South-Sea Islanders; but a real human heart, with Divine love in it, beats with the same glow under all, the patterns of all earth’s thousand tribes!
The Doctor sighed, and folded the sermon, and laid the Quarto Cruden on it. He rose from his desk, and, looking once more at the young girl’s face, forgot his logical conclusions, and said to himself that she was a little angel,–which was in violent contradiction to the leading doctrine of his sermon on Human Nature. And so he followed her out of the study into the wide entry of the old-fashioned country-house.
An old black woman sat on the plain oaken settle which humble visitors waiting to see the minister were wont to occupy. She was old, but how old it would be very hard to guess. She might be seventy. She might be ninety. One could not swear she was not a hundred. Black women remain at a stationary age (to the eyes of white people, at least) for thirty years. They do not appear to change during this period any more than so many Trenton trilobites. Bent up, wrinkled, yellow-eyed, with long upper-lip, projecting jaws, retreating chin, still meek features, long arms, large flat hands with uncolored palms and slightly webbed fingers, it was impossible not to see in this old creature a hint of the gradations by which life climbs up through the lower natures to the highest human developments. We cannot tell such old women’s ages because we do not understand the physiognomy of a race so unlike our own. No doubt they see a great deal in each other’s faces that we cannot,–changes of color and expression as real as our own, blushes and sudden betrayals of feeling,–just as these two canaries know what their single notes and short sentences and full song with this or that variation mean, though it is a mystery to us unplumed mortals.
This particular old black woman was a striking specimen of her class. Old as she looked, her eye was bright and knowing. She wore a red- and-yellow turban, which set off her complexion well, and hoops of gold in her ears, and beads of gold about her neck, and an old funeral ring upon her finger. She had that touching stillness about her which belongs to animals that wait to be spoken to and then look up with a kind of sad humility.
“Why, Sophy!” said the good minister, “is this you?”
She looked up with the still expression on her face. “It’s ol’ Sophy,” she said.
“Why,” said the Doctor, “I did not believe you could walk so far as this to save the Union. Bring Sophy a glass of wine, Letty. Wine’s good for old folks like Sophy and me, after walking a good way, or preaching a good while.”
The young girl stepped into the back-parlor, where she found the great pewter flagon in which the wine that was left after each communion-service was brought to the minister’s house. With much toil she managed to tip it so as to get a couple of glasses filled. The minister tasted his, and made old Sophy finish hers.
“I wan’ to see you ‘n’ talk wi’ you all alone,” she said presently.
The minister got up and led the way towards his study. “To be sure,” he said; he had only waited for her to rest a moment before he asked her into the library. The young girl took her gently by the arm, and helped her feeble steps along the passage. When they reached the study, she smoothed the cushion of a rocking-chair, and made the old woman sit down in it. Then she tripped lightly away, and left her alone with the minister.
Old Sophy was a member of the Reverend Doctor Honeywood’s church. She had been put through the necessary confessions in a tolerably satisfactory manner. To be sure, as her grandfather had been a cannibal chief, according to the common story, and, at any rate, a terrible wild savage, and as her mother retained to the last some of the prejudices of her early education, there was a heathen flavor in her Christianity which had often scandalized the elder of the minister’s two deacons. But, the good minister had smoothed matters over: had explained that allowances were to be made for those who had been long sitting without the gate of Zion,–that, no doubt, a part of the curse which descended to the children of Ham consisted in “having the understanding darkened,” as well as the skin,–and so had brought his suspicious senior deacon to tolerate old Sophy as one of the communion of fellow-sinners.
–Poor things! How little we know the simple notions with which these rudiments of souls are nourished by the Divine Goodness! Did not Mrs. Professor come home this very blessed morning with a story of one of her old black women?
“And how do you feel to-day, Mrs. Robinson?”
“Oh, my dear, I have this singing in my head all the time.” (What doctors call tinnitus aurium.)
“She ‘s got a cold in the head,” said old Mrs. Rider.
“Oh, no, my dear! Whatever I’m thinking about, it’s all this singing, this music. When I’m thinking of the dear Redeemer, it all turns into this singing and music. When the clark came to see me, I asked him if he couldn’t cure me, and he said, No,–it was the Holy Spirit in me, singing to me; and all the time I hear this beautiful music, and it’s the Holy Spirit a-singing to me.”
The good man waited for Sophy to speak; but she did not open her lips as yet.
“I hope you are not troubled in mind or body,” he said to her at length, finding she did not speak.
The poor old woman took out a white handkerchief, and lifted it–to her black face. She could not say a word for her tears and sobs.
The minister would have consoled her; he was used to tears, and could in most cases withstand their contagion manfully; but something choked his voice suddenly, and when he called upon it, he got no answer, but a tremulous movement of the muscles, which was worse than silence.
At last she spoke.
“Oh, no, no, no! It’s my poor girl, my darling, my beauty, my baby, that ‘s grown up to be a woman; she will come to a bad end; she will do something that will make them kill her or shut her up all her life. Or, Doctor, Doctor, save her, pray for her! It a’n’t her fault. It a’n’t her fault. If they knew all that I know, they would n’ blame that poor child. I must tell you, Doctor: if I should die, perhaps nobody else would tell you. Massa Veneer can’t talk about it. Doctor Kittredge won’t talk about it. Nobody but old Sophy to tell you, Doctor; and old Sophy can’t die without telling you.”
The kind minister soothed the poor old soul with those gentle, quieting tones which had carried peace and comfort to so many chambers of sickness and sorrow, to so many hearts overburdened by the trials laid upon them.
Old Sophy became quiet in a few minutes, and proceeded to tell her story. She told it in the low half-whisper which is the natural voice of lips oppressed wish grief and fears; with quick glances around the apartment from time to time, as if she dreaded lest the dim portraits on the walls and the dark folios on the shelves might overhear her words.
It was not one of those conversations which a third person can report minutely, unless by that miracle of clairvoyance known to the readers of stories made out of authors’ brains. Yet its main character can be imparted in a much briefer space than the old black woman took to give all its details.
She went far back to the time when Dudley Venner was born,–she being then a middle-aged woman. The heir and hope of a family which had been narrowing down as if doomed to extinction, he had been surrounded with every care and trained by the best education he could have in New England. He had left college, and was studying the profession which gentlemen of leisure most affect, when he fell in love with a young girl left in the world almost alone, as he was. The old woman told the story of his young love and his joyous bridal with a tenderness which had something more, even, than her family sympathies to account for it. Had she not hanging over her bed a paper-cutting of a profile,–jet black, but not blacker than the face it represented–of one who would have been her own husband in the small years of this century, if the vessel in which he went to sea, like Jamie in the ballad, had not sailed away and never come back to land? Had she not her bits of furniture stowed away which had been got ready for her own wedding,–two rocking-chairs, one worn with long use, one kept for him so long that it had grown a superstition with her never to sit in it,–and might he not come back yet, after all? Had she not her chest of linen ready for her humble house- keeping with store of serviceable huckaback and piles of neatly folded kerchiefs, wherefrom this one that showed so white against her black face was taken, for that she knew her eyes would betray her in “the presence”?
All the first part of the story the old woman told tenderly, and yet dwelling upon every incident with a loving pleasure. How happy this young couple had been, what plans and projects of improvement they had formed, how they lived in each other, always together, so young and fresh and beautiful as she remembered them in that one early summer when they walked arm in arm through the wilderness of roses that ran riot in the garden,–she told of this as loath to leave it and come to the woe that lay beneath.
She told the whole story;-shall I repeat it? Not now. If, in the course of relating the incidents I have undertaken to report, it tells itself, perhaps this will be better than to run the risk of producing a painful impression on some of those susceptible readers whom it would be ill-advised to disturb or excite, when they rather require to be amused and soothed. In our pictures of life, we must show the flowering-out of terrible growths which have their roots deep, deep underground. Just how far we shall lay bare the unseemly roots themselves is a matter of discretion and taste, and which none of us are infallible.
The old woman told the whole story of Elsie, of her birth, of her peculiarities of person and disposition, of the passionate fears and hopes with which her father had watched the course of her development. She recounted all her strange ways, from the hour when she first tried to crawl across the carpet, and her father’s look as she worked her way towards him. With the memory of Juliet’s nurse she told the story of her teething, and how, the woman to whose breast she had clung dying suddenly about that time, they had to struggle hard with the child before she would learn the accomplishment of feeding with a spoon. And so of her fierce plays and fiercer disputes with that boy who had been her companion, and the whole scene of the quarrel when she struck him with those sharp white teeth, frightening her, old Sophy, almost to death; for, as she said, the boy would have died, if it hadn’t been for the old Doctor’s galloping over as fast as he could gallop and burning the places right out of his arm. Then came the story of that other incident, sufficiently alluded to already, which had produced such an ecstasy of fright and left such a nightmare of apprehension in the household. And so the old woman came down to this present time. That boy she never loved nor trusted was grown to a dark, dangerous-looking man, and he was under their roof. He wanted to marry our poor Elsie, and Elsie hated him, and sometimes she would look at him over her shoulder just as she used to look at that woman she hated; and she, old Sophy, couldn’t sleep for thinking she should hear a scream from the white chamber some night and find him in spasms such as that woman came so near dying with. And then there was something about Elsie she did not know what to make of: she would sit and hang her head sometimes, and look as if she were dreaming; and she brought home books they said a young gentleman up at the great school lent her; and once she heard her whisper in her sleep, and she talked as young girls do to themselves when they’re thinking about somebody they have a liking for and think nobody knows it.
She finished her long story at last. The minister had listened to it in perfect silence. He sat still even when she had done speaking,– still, and lost in thought. It was a very awkward matter for him to have a hand in. Old Sophy was his parishioner, but the Veneers had a pew in the Reverend Mr. Fairweather’s meeting-house. It would seem that he, Mr. Fairweather, was the natural adviser of the parties most interested. Had he sense and spirit enough to deal with such people? Was there enough capital of humanity in his somewhat limited nature to furnish sympathy and unshrinking service for his friends in an emergency? or was he too busy with his own attacks of spiritual neuralgia, and too much occupied with taking account of stock of his own thin-blooded offences, to forget himself and his personal interests on the small scale and the large, and run a risk of his life, if need were, at any rate give himself up without reserve to the dangerous task of guiding and counselling these distressed and imperilled fellow-creatures?
The good minister thought the best thing to do would be to call and talk over some of these matters with Brother Fairweather,–for so he would call him at times, especially if his senior deacon were not within earshot. Having settled this point, he comforted Sophy with a few words of counsel and a promise of coming to see her very soon. He then called his man to put the old white horse into the chaise and drive Sophy back to the mansion-house.
When the Doctor sat down to his sermon again, it looked very differently from the way it had looked at the moment he left it. When he came to think of it, he did not feel quite so sure practically about that matter of the utter natural selfishness of everybody. There was Letty, now, seemed to take a very unselfish interest in that old black woman, and indeed in poor people generally; perhaps it would not be too much to say that she was always thinking of other people. He thought he had seen other young persons naturally unselfish, thoughtful for others; it seemed to be a family trait in some he had known.
But most of all he was exercised about this poor girl whose story Sophy had been telling. If what the old woman believed was true,– and it had too much semblance of probability,–what became of his theory of ingrained moral obliquity applied to such a case? If by the visitation of God a person receives any injury which impairs the intellect or the moral perceptions, is it not monstrous to judge such a person by our common working standards of right and wrong? Certainly, everybody will answer, in cases where there is a palpable organic change brought about, as when a blow on the head produces insanity. Fools! How long will it be before we shall learn that for every wound which betrays itself to the sight by a scar, there are a thousand unseen mutilations that cripple, each of them, some one or more of our highest faculties? If what Sophy told and believed was the real truth, what prayers could be agonizing enough, what tenderness could be deep enough, for this poor, lost, blighted, hapless, blameless child of misfortune, struck by such a doom as perhaps no living creature in all the sisterhood of humanity shared with her?
The minister thought these matters over until his mind was bewildered with doubts and tossed to and fro on that stormy deep of thought heaving forever beneath the conflict of windy dogmas. He laid by his old sermon. He put back a pile of old commentators with their eyes and mouths and hearts full of the dust of the schools. Then he opened the book of Genesis at the eighteenth chapter and read that remarkable argument of Abraham’s with his Maker in which he boldly appeals to first principles. He took as his text, “Shall not the Judge of all the earth do right?” and began to write his sermon, afterwards so famous, “On the Obligations of an Infinite Creator to a Finite Creature.”
It astonished the good people, who had been accustomed so long to repeat mechanically their Oriental hyperboles of self-abasement, to hear their worthy minister maintaining that the dignified attitude of the old Patriarch, insisting on what was reasonable and fair with reference to his fellow-creatures, was really much more respectful to his Maker, and a great deal manlier and more to his credit, than if he had yielded the whole matter, and pretended that men had not rights as well as duties. The same logic which had carried him to certain conclusions with reference to human nature, this same irresistible logic carried him straight on from his text until he arrived at those other results, which not only astonished his people, as was said, but surprised himself. He went so far in defence of the rights of man, that he put his foot into several heresies, for which men had been burned so often, it was time, if ever it could be, to acknowledge the demonstration of the argumentum ad ignem. He did not believe in the responsibility of idiots. He did not believe a new- born infant was morally answerable for other people’s acts. He thought a man with a crooked spine would never be called to account for not walking erect. He thought if the crook was in his brain, instead of his back, he could not fairly be blamed for any consequence of this natural defect, whatever lawyers or divines might call it. He argued, that, if a person inherited a perfect mind, body, and disposition, and had perfect teaching from infancy, that person could do nothing more than keep the moral law perfectly. But supposing that the Creator allows a person to be born with an hereditary or ingrafted organic tendency, and then puts this person into the hands of teachers incompetent or positively bad, is not what is called sin or transgression of the law necessarily involved in the premises? Is not a Creator bound to guard his children against the ruin which inherited ignorance might entail on them? Would it be fair for a parent to put into a child’s hands the title-deeds to all its future possessions, and a bunch of matches? And are not men children, nay, babes, in the eye of Omniscience?–The minister grew bold in his questions. Had not he as good right to ask questions as Abraham?
This was the dangerous vein of speculation in which the Reverend Doctor Honeywood found himself involved, as a consequence of the suggestions forced upon him by old Sophy’s communication. The truth was, the good man had got so humanized by mixing up with other people in various benevolent schemes, that, the very moment he could escape from his old scholastic abstractions, he took the side of humanity instinctively, just as the Father of the Faithful did,–all honor be to the noble old Patriarch for insisting on the worth of an honest man, and making the best terms he could for a very ill-conditioned metropolis, which might possibly, however, have contained ten righteous people, for whose sake it should be spared!
The consequence of all this was, that he was in a singular and seemingly self-contradictory state of mind when he took his hat and cane and went forth to call on his heretical brother. The old minister took it for granted that the Reverend Mr. Fairweather knew the private history of his parishioner’s family. He did not reflect that there are griefs men never put into words,–that there are fears which must not be spoken,–intimate matters of consciousness which must be carried, as bullets which have been driven deep into the living tissues are sometimes carried, for a whole lifetime,–encysted griefs, if we may borrow the chirurgeon’s term, never to be reached, never to be seen, never to be thrown out, but to go into the dust with the frame that bore them about with it, during long years of anguish, known only to the sufferer and his Maker. Dudley Venner had talked with his minister about this child of his. But he had talked cautiously, feeling his way for sympathy, looking out for those indications of tact and judgment which would warrant him in some partial communication, at least, of the origin of his doubts and fears, and never finding them.
There was something about the Reverend Mr. Fairweather which repressed all attempts at confidential intercourse. What this something was, Dudley Venner could hardly say; but he felt it distinctly, and it sealed his lips. He never got beyond certain generalities connected with education and religious instruction. The minister could not help discovering, however, that there were difficulties connected with this girl’s management, and he heard enough outside of the family to convince him that she had manifested tendencies, from an early age, at variance with the theoretical opinions he was in the habit of preaching, and in a dim way of holding for truth, as to the natural dispositions of the human being.
About this terrible fact of congenital obliquity his new beliefs began to cluster as a centre, and to take form as a crystal around its nucleus. Still, he might perhaps have struggled against them, had it not been for the little Roman Catholic chapel he passed every Sunday, on his way to the meeting-house. Such a crowd of worshippers, swarming into the pews like bees, filling all the aisles, running over at the door like berries heaped too full in the measure,–some kneeling on the steps, some standing on the sidewalk, hats off, heads down, lips moving, some looking on devoutly from the other side of the street! Oh, could he have followed his own Bridget, maid of all work, into the heart of that steaming throng, and bowed his head while the priests intoned their Latin prayers! could he have snuffed up the cloud of frankincense, and felt that he was in the great ark which holds the better half of the Christian world, while all around it are wretched creatures, some struggling against the waves in leaky boats, and some on ill-connected rafts, and some with their heads just above water, thinking to ride out the flood which is to sweep the earth clean of sinners, upon their own private, individual life-preservers!
Such was the present state of mind of the Reverend Chauncy Fairweather, when his clerical brother called upon him to talk over the questions to which old Sophy had called his attention.
CHAPTER VIII.
THE REVEREND DOCTOR CALLS ON BROTHER FAIRWEATHER.
For the last few months, while all these various matters were going on in Rockland, the Reverend Chauncy Fairweather had been busy with the records of ancient councils and the writings of the early fathers. The more he read, the more discontented he became with the platform upon which he and his people were standing. They and he were clearly in a minority, and his deep inward longing to be with the majority was growing into an engrossing passion. He yearned especially towards the good old unquestioning, authoritative Mother Church, with her articles of faith which took away the necessity for private judgment, with her traditional forms and ceremonies, and her whole apparatus of stimulants and anodynes.
About this time he procured a breviary and kept it in his desk under the loose papers. He sent to a Catholic bookstore and obtained a small crucifix suspended from a string of beads. He ordered his new coat to be cut very narrow in the collar and to be made single- breasted. He began an informal series of religious conversations with Miss O’Brien, the young person of Irish extraction already referred to as Bridget, maid of all work. These not proving very satisfactory, he managed to fall in with Father McShane, the Catholic priest of the Rockland church.
Father McShane encouraged his nibble very scientifically. It would be such a fine thing to bring over one of those Protestant heretics, and a “liberal” one too!—not that there was any real difference between them, but it sounded better, to say that one of these rationalizing free-and-equal religionists had been made a convert than any of those half-way Protestants who were the slaves of catechisms instead of councils, and of commentators instead of popes. The subtle priest played his disciple with his finest tackle. It was hardly necessary: when anything or anybody wishes to be caught, a bare hook and a coarse line are all that is needed.
If a man has a genuine, sincere, hearty wish to get rid of his liberty, if he is really bent upon becoming a slave, nothing can stop him. And the temptation is to some natures a very great one. Liberty is often a heavy burden on a man. It involves that necessity for perpetual choice which is the kind of labor men have always dreaded. In common life we shirk it by forming habits, which take the place of self-determination. In politics party-organization saves us the pains of much thinking before deciding how to cast our vote. In religious matters there are great multitudes watching us perpetually, each propagandist ready with his bundle of finalities, which having accepted we may be at peace. The more absolute the submission demanded, the stronger the temptation becomes to those who have been long tossed among doubts and conflicts.
So it is that in all the quiet bays which indent the shores of the great ocean of thought, at every sinking wharf, we see moored the hulks and the razees of enslaved or half-enslaved intelligences. They rock peacefully as children in their cradles on the subdued swell which comes feebly in over the bar at the harbor’s mouth, slowly crusting with barnacles, pulling at their iron cables as if they really wanted to be free; but better contented to remain bound as they are. For these no more the round unwalled horizon of the open sea, the joyous breeze aloft, the furrow, the foam, the sparkle, that track the rushing keel! They have escaped the dangers of the wave, and lie still henceforth, evermore. Happiest of souls, if lethargy is bliss, and palsy the chief beatitude!
America owes its political freedom to religious Protestantism. But political freedom is reacting on religious prescription with still mightier force. We wonder, therefore, when we find a soul which was born to a full sense of individual liberty, an unchallenged right of self-determination on every new alleged truth offered to its intelligence, voluntarily surrendering any portion of its liberty to a spiritual dictatorship which always proves to rest, in the last analysis, on a majority vote, nothing more nor less, commonly an old one, passed in those barbarous times when men cursed and murdered each other for differences of opinion, and of course were not in a condition to settle the beliefs of a comparatively civilized community.
In our disgust, we are liable to be intolerant. We forget that weakness is not in itself a sin. We forget that even cowardice may call for our most lenient judgment, if it spring from innate infirmity, Who of us does not look with great tenderness on the young chieftain in the “Fair Maid of Perth,” when he confesses his want of courage? All of us love companionship and sympathy; some of us may love them too much. All of us are more or less imaginative in our theology.
Some of us may find the aid of material symbols a comfort, if not a necessity. The boldest thinker may have his moments of languor and discouragement, when he feels as if he could willingly exchange faiths with the old beldame crossing herself at the cathedral-door,– nay, that, if he could drop all coherent thought, and lie in the flowery meadow with the brown-eyed solemnly unthinking cattle, looking up to the sky, and all their simple consciousness staining itself blue, then down to the grass, and life turning to a mere greenness, blended with confused scents of herbs,–no individual mind-movement such as men are teased with, but the great calm cattle- sense of all time and all places that know the milky smell of herds, –if he could be like these, he would be content to be driven home by the cow-boy, and share the grassy banquet of the king of ancient Babylon. Let us be very generous, then, in our judgment of those who leave the front ranks of thought for the company of the meek non- combatants who follow with the baggage and provisions. Age, illness, too much wear and tear, a half-formed paralysis, may bring any of us to this pass. But while we can think and maintain the rights of our own individuality against every human combination, let us not forget to caution all who are disposed to waver that there is a cowardice which is criminal, and a longing for rest which it is baseness to indulge. God help him, over whose dead soul in his living body must be uttered the sad supplication, Requiescat in pace!
A knock at the Reverend Mr. Fairweather’s study door called his eyes from the book on which they were intent. He looked up, as if expecting a welcome guest.
The Reverend Pierrepont Honeywood, D. D., entered the study of the Reverend Chauncy Fairweather. He was not the expected guest. Mr. Fairweather slipped the book he was reading into a half-open drawer, and pushed in the drawer. He slid something which rattled under a paper lying on the table. He rose with a slight change of color, and welcomed, a little awkwardly, his unusual visitor.
“Good-evening, Brother Fairweather!” said the Reverend Doctor, in a very cordial, good-humored way. “I hope I am not spoiling one of those eloquent sermons I never have a chance to hear.”
“Not at all, not at all,” the younger clergyman answered, in a languid tone, with a kind of habitual half-querulousness which belonged to it,–the vocal expression which we meet with now and then, and which says as plainly as so many words could say it, “I am a suffering individual. I am persistently undervalued, wronged, and imposed upon by mankind and the powers of the universe generally. But I endure all. I endure you. Speak. I listen. It is a burden to me, but I even approve. I sacrifice myself. Behold this movement of my lips! It is a smile.”
The Reverend Doctor knew this forlorn way of Mr. Fairweather’s, and was not troubled by it. He proceeded to relate the circumstances of his visit from the old black woman, and the fear she was in about the young girl, who being a parishioner of Mr. Fairweather’s, he had thought it best to come over and speak to him about old Sophy’s fears and fancies.
In telling the old woman’s story, he alluded only vaguely to those peculiar circumstances to which she had attributed so much importance, taking it for granted that the other minister must be familiar with the whole series of incidents she had related. The old minister was mistaken, as we have before seen. Mr. Fairweather had been settled in the place only about ten years, and, if he had heard a strange hint now and then about Elsie, had never considered it as anything more than idle and ignorant, if not malicious, village- gossip. All that he fully understood was that this had been a perverse and unmanageable child, and that the extraordinary care which had been bestowed on her had been so far thrown away that she was a dangerous, self-willed girl, whom all feared and almost all shunned, as if she carried with her some malignant influence.
He replied, therefore, after hearing the story, that Elsie had always given trouble. There seemed to be a kind of natural obliquity about her. Perfectly unaccountable. A very dark case. Never amenable to good influences. Had sent her good books from the Sunday-school library. Remembered that she tore out the frontispiece of one of them, and kept it, and flung the book out of the window. It was a picture of Eve’s temptation; and he recollected her saying that Eve was a good woman,–and she’d have done just so, if she’d been there. A very sad child, very sad; bad from infancy. He had talked himself bold, and said all at once, “Doctor, do you know I am almost ready to accept your doctrine of the congenital sinfulness of human nature? I am afraid that is the only thing which goes to the bottom of the difficulty.”
The old minister’s face did not open so approvingly as Mr. Fairweather had expected.
“Why, yes,–well,–many find comfort in it,–I believe;–there is much to be said,–there are many bad people,–and bad children, –I can’t be so sure about bad babies,–though they cry very malignantly at times,–especially if they have the stomach-ache. But I really don’t know how to condemn this poor Elsie; she may have impulses that act in her like instincts in the lower animals, and so not come under the bearing of our ordinary rules of judgment.”
“But this depraved tendency, Doctor,–this unaccountable perverseness. My dear Sir, I am afraid your school is in the right about human nature. Oh, those words of the Psalmist, ‘shapen in iniquity,’ and the rest! What are we to do with them,–we who teach that the soul of a child is an unstained white tablet?”
“King David was very subject to fits of humility, and much given to self-reproaches,” said the Doctor, in a rather dry way. “We owe you and your friends a good deal for calling attention to the natural graces, which, after all, may, perhaps, be considered as another form of manifestation of the divine influence. Some of our writers have pressed rather too hard on the tendencies of the human soul toward evil as such. It maybe questioned whether these views have not interfered with the sound training of certain young persons, sons of clergymen and others. I am nearer of your mind about the possibility of educating children so that they shall become good Christians without any violent transition. That is what I should hope for from bringing them up ‘in the nurture and admonition of the Lord.'”
The younger minister looked puzzled, but presently answered, “Possibly we may have called attention to some neglected truths; but, after all, I fear we must go to the old school, if we want to get at the root of the matter. I know there is an outward amiability about many young persons, some young girls especially, that seems like genuine goodness; but I have been disposed of late to lean toward your view, that these human affections, as we see them in our children,–ours, I say, though I have not the fearful responsibility of training any of my own,–are only a kind of disguised and sinful selfishness.”
The old minister groaned in spirit. His heart had been softened by the sweet influences of children and grandchildren. He thought of a half-sized grave in the burial-ground, and the fine, brave, noble- hearted boy he laid in it thirty years before,–the sweet, cheerful child who had made his home all sunshine until the day when he was brought into it, his long curls dripping, his fresh lips purpled in death,–foolish dear little blessed creature to throw himself into the deep water to save the drowning boy, who clung about him and carried him under! Disguised selfishness! And his granddaughter too, whose disguised selfishness was the light of his household!
“Don’t call it my view!” he said. “Abstractly, perhaps, all natures may be considered vitiated; but practically, as I see it in life, the divine grace keeps pace with the perverted instincts from infancy in many natures. Besides, this perversion itself may often be disease, bad habits transmitted, like drunkenness, or some hereditary misfortune, as with this Elsie we were talking about.”
The younger minister was completely mystified. At every step he made towards the Doctor’s recognized theological position, the Doctor took just one step towards his. They would cross each other soon at this rate, and might as well exchange pulpits,–as Colonel Sprowle once wished they would, it may be remembered.
The Doctor, though a much clearer-headed man, was almost equally puzzled. He turned the conversation again upon Elsie, and endeavored to make her minister feel the importance of bringing every friendly influence to bear upon her at this critical period of her life. His sympathies did not seem so lively as the Doctor could have wished. Perhaps he had vastly more important objects of solicitude in his own spiritual interests.
A knock at the door interrupted them. The Reverend Mr. Fairweather rose and went towards it. As he passed the table, his coat caught something, which came rattling to the floor. It was a crucifix with a string of beads attached. As he opened the door, the Milesian features of Father McShane presented themselves, and from their centre proceeded the clerical benediction in Irish-sounding Latin, Pax vobiscum!
The Reverend Doctor Honeywood rose and left the priest and his disciple together.
CHAPTER XIX.
THE SPIDER ON HIS THREAD.
There was nobody, then, to counsel poor Elsie, except her father, who had learned to let her have her own way so as not to disturb such relations as they had together, and the old black woman, who had a real, though limited influence over the girl. Perhaps she did not need counsel. To look upon her, one might well suppose that she was competent to defend herself against any enemy she was like to have. That glittering, piercing eye was not to be softened by a few smooth words spoken in low tones, charged with the common sentiments which win their way to maidens’ hearts. That round, lithe, sinuous figure was as full of dangerous life as ever lay under the slender flanks and clean-shaped limbs of a panther.
There were particular times when Elsie was in such a mood that it must have been a bold person who would have intruded upon her with reproof or counsel. “This is one of her days,” old Sophy would say quietly to her father, and he would, as far as possible, leave her to herself. These days were more frequent, as old Sophy’s keen, concentrated watchfulness had taught her, at certain periods of the year. It was in the heats of summer that they were most common and most strongly characterized. In winter, on the other hand, she was less excitable, and even at times heavy and as if chilled and dulled in her sensibilities. It was a strange, paroxysmal kind of life that belonged to her. It seemed to come and go with the sunlight. All winter long she would be comparatively quiet, easy to manage, listless, slow in her motions; her eye would lose something of its strange lustre; and the old nurse would feel so little anxiety, that her whole expression and aspect would show the change, and people would say to her, “Why, Sophy, how young you’re looking!”
As the spring came on, Elsie would leave the fireside, have her tiger-skin spread in the empty southern chamber next the wall, and lie there basking for whole hours in the sunshine. As the season warmed, the light would kindle afresh in her eyes, and the old woman’s sleep would grow restless again,–for she knew, that, so long as the glitter was fierce in the girl’s eyes, there was no trusting her impulses or movements.
At last, when the veins of the summer were hot and swollen, and the juices of all the poison-plants and the blood of all the creatures that feed upon them had grown thick and strong,–about the time when the second mowing was in hand, and the brown, wet-faced men were following up the scythes as they chased the falling waves of grass, (falling as the waves fall on sickle-curved beaches; the foam-flowers dropping as the grass-flowers drop,–with sharp semivowel consonantal sounds,–frsh,–for that is the way the sea talks, and leaves all pure vowel-sounds for the winds to breathe over it, and all mutes to the unyielding earth,)–about this time of over-ripe midsummer, the life of Elsie seemed fullest of its malign and restless instincts. This was the period of the year when the Rockland people were most cautious of wandering in the leafier coverts which skirted the base of The Mountain, and the farmers liked to wear thick, long boots, whenever they went into the bushes. But Elsie was never so much given to roaming over The Mountain as at this season; and as she had grown more absolute and uncontrollable, she was as like to take the night as the day for her rambles.
At this season, too, all her peculiar tastes in dress and ornament came out in a more striking way than at other times. She was never so superb as then, and never so threatening in her scowling beauty. The barred skirts she always fancied showed sharply beneath her diaphanous muslins; the diamonds often glittered on her breast as if for her own pleasure rather than to dazzle others; the asp-like bracelet hardly left her arm. She was never seen without some necklace,–either the golden cord she wore at the great party, or a chain of mosaics, or simply a ring of golden scales. Some said that Elsie always slept in a necklace, and that when she died she was to be buried in one. It was a fancy of hers,–but many thought there was a reason for it.
Nobody watched Elsie with a more searching eye than her cousin, Dick Venner. He had kept more out of her way of late, it is true, but there was not a movement she made which he did not carefully observe just so far as he could without exciting her suspicion. It was plain enough to him that the road to fortune was before him, and that the first thing was to marry Elsie. What course he should take with her, or with others interested, after marrying her, need not be decided in a hurry.
He had now done all he could expect to do at present in the way of conciliating the other members of the household. The girl’s father tolerated him, if he did not even like him. Whether he suspected his project or not Dick did not feel sure; but it was something to have got a foothold in the house, and to have overcome any prepossession against him which his uncle might have entertained. To be a good listener and a bad billiard-player was not a very great sacrifice to effect this object. Then old Sophy could hardly help feeling well-disposed towards him, after the gifts he had bestowed on her and the court he had paid her. These were the only persons on the place of much importance to gain over. The people employed about the house and farm-lands had little to do with Elsie, except to obey her without questioning her commands.
Mr. Richard began to think of reopening his second parallel. But he had lost something of the coolness with which he had begun his system of operations. The more he had reflected upon the matter, the more he had convinced himself that this was his one great chance in life. If he suffered this girl to escape him, such an opportunity could hardly, in the nature of things, present itself a second time. Only one life between Elsie and her fortune,–and lives are so uncertain! The girl might not suit him as a wife. Possibly. Time enough to find out after he had got her. In short, he must have the property, and Elsie Venner, as she was to go with it,–and then, if he found it convenient and agreeable to, lead a virtuous life, he would settle down and raise children and vegetables; but if he found it inconvenient and disagreeable, so much the worse for those who made it so. Like many other persons, he was not principled against virtue, provided virtue were a better investment than its opposite; but he knew that there might be contingencies in which the property would be better without its incumbrances, and he contemplated this conceivable problem in the light of all its possible solutions.
One thing Mr. Richard could not conceal from himself: Elsie had some new cause of indifference, at least, if not of aversion to him. With the acuteness which persons who make a sole business of their own interest gain by practice, so that fortune-hunters are often shrewd where real lovers are terribly simple, he fixed at once on the young man up at the school where the girl had been going of late, as probably at the bottom of it.
“Cousin Elsie in love!” so he communed with himself upon his lonely pillow. “In love with a Yankee schoolmaster! What else can it be? Let him look out for himself! He’ll stand but a bad chance between us. What makes you think she’s in love with him? Met her walking with him. Don’t like her looks and ways;–she’s thinking about something, anyhow. Where does she get those books she is reading so often? Not out of our library, that ‘s certain. If I could have ten minutes’ peep into her chamber now, I would find out where she got them, and what mischief she was up to.”
At that instant, as if some tributary demon had heard his wish, a shape which could be none but Elsie’s flitted through a gleam of moonlight into the shadow of the trees. She was setting out on one of her midnight rambles.
Dick felt his heart stir in its place, and presently his cheeks flushed with the old longing for an adventure. It was not much to invade a young girl’s deserted chamber, but it would amuse a wakeful hour, and tell him some little matters he wanted to know. The chamber he slept in was over the room which Elsie chiefly occupied at this season. There was no great risk of his being seen or heard, if he ventured down-stairs to her apartment.
Mr. Richard Venner, in the pursuit of his interesting project, arose and lighted a lamp. He wrapped himself in a dressing-gown and thrust his feet into a pair of cloth slippers. He stole carefully down the stair, and arrived safely at the door of Elsie’s room.
The young lady had taken the natural precaution to leave it fastened, carrying the key with her, no doubt,–unless; indeed, she had got out by the window, which was not far from the ground. Dick could get in at this window easily enough, but he did not like the idea of leaving his footprints in the flower-bed just under it. He returned to his own chamber, and held a council of war with himself.
He put his head out of his own window and looked at that beneath. It was open. He then went to one of his trunks, which he unlocked, and began carefully removing its contents. What these were we need not stop to mention,–only remarking that there were dresses of various patterns, which might afford an agreeable series of changes, and in certain contingencies prove eminently useful. After removing a few of these, he thrust his hand to the very bottom of the remaining pile and drew out a coiled strip of leather many yards in length, ending in a noose,–a tough, well-seasoned lasso, looking as if it had seen service and was none the worse for it. He uncoiled a few yards of this and fastened it to the knob of a door. Then he threw the loose end out of the window so that it should hang by the open casement of Elsie’s room. By this he let himself down opposite her window, and with a slight effort swung himself inside the room. He lighted a match, found a candle, and, having lighted that, looked curiously about him, as Clodius might have done when he smuggled himself in among the Vestals.
Elsie’s room was almost as peculiar as her dress and ornaments. It was a kind of museum of objects, such as the woods are full of to those who have eyes to see them, but many of them such as only few could hope to reach, even if they knew where to look for them. Crows’ nests, which are never found but in the tall trees, commonly enough in the forks of ancient hemlocks, eggs of rare birds, which must have taken a quick eye and a hard climb to find and get hold of, mosses and ferns of unusual aspect, and quaint monstrosities of vegetable growth, such as Nature delights in, showed that Elsie had her tastes and fancies like any naturalist or poet.
Nature, when left to her own freaks in the forest, is grotesque and fanciful to the verge of license, and beyond it. The foliage of trees does not always require clipping to make it look like an image of life. From those windows at Canoe Meadow, among the mountains, we could see all summer long a lion rampant, a Shanghai chicken, and General Jackson on horseback, done by Nature in green leaves, each with a single tree. But to Nature’s tricks with boughs and roots and smaller vegetable growths there is no end. Her fancy is infinite, and her humor not always refined. There is a perpetual reminiscence of animal life in her rude caricatures, which sometimes actually reach the point of imitating the complete human figure, as in that extraordinary specimen which nobody will believe to be genuine, except the men of science, and of which the discreet reader may have a glimpse by application in the proper quarter.
Elsie had gathered so many of these sculpture-like monstrosities, that one might have thought she had robbed old Sophy’s grandfather of his fetishes. They helped to give her room a kind of enchanted look, as if a witch had her home in it. Over the fireplace was a long, staff-like branch, strangled in the spiral coils of one of those vines which strain the smaller trees in their clinging embraces, sinking into the bark until the parasite becomes almost identified with its support. With these sylvan curiosities were blended objects of art, some of them not less singular, but others showing a love for the beautiful in form and color, such as a girl of fine organization and nice culture might naturally be expected to feel and to indulge, in adorning her apartment.
All these objects, pictures, bronzes, vases, and the rest, did not detain Mr. Richard Veneer very long, whatever may have been his sensibilities to art. He was more curious about books and papers. A copy of Keats lay on the table. He opened it and read the name of Bernard C. Langdon on the blank leaf. An envelope was on the table with Elsie’s name written in a similar hand; but the envelope was empty, and he could not find the note it contained. Her desk was locked, and it would not be safe to tamper with it. He had seen enough; the girl received books and notes from this fellow up at the school, this usher, this Yankee quill-driver;–he was aspiring to become the lord of the Dudley domain, then, was he?
Elsie had been reasonably careful. She had locked up her papers, whatever they might be. There was little else that promised to reward his curiosity, but he cast his eye on everything. There was a clasp-Bible among her books. Dick wondered if she ever unclasped it. There was a book of hymns; it had her name in it, and looked as if it might have been often read;–what the diablo had Elsie to do with hymns?
Mr. Richard Venner was in an observing and analytical state of mind, it will be noticed, or he might perhaps have been touched with the innocent betrayals of the poor girl’s chamber. Had she, after all, some human tenderness in her heart? That was not the way he put the question,–but whether she would take seriously to this schoolmaster, and if she did, what would be the neatest and surest and quickest way of putting a stop to all that nonsense. All this, however, he could think over more safely in his own quarters. So he stole softly to the window, and, catching the end of the leathern thong, regained his own chamber and drew in the lasso.
It needs only a little jealousy to set a man on who is doubtful in love or wooing, or to make him take hold of his courting in earnest. As soon as Dick had satisfied himself that the young schoolmaster was his rival in Elsie’s good graces, his whole thoughts concentrated themselves more than ever on accomplishing his great design of securing her for himself. There was no time to be lost. He must come into closer relations with her, so as to withdraw her thoughts from this fellow, and to find out more exactly what was the state of her affections, if she had any. So he began to court her company again, to propose riding with her, to sing to her, to join her whenever she was strolling about the grounds, to make himself agreeable, according to the ordinary understanding of that phrase, in every way which seemed to promise a chance for succeeding in that amiable effort.
The girl treated him more capriciously than ever. She would be sullen and silent, or she would draw back fiercely at some harmless word or gesture, or she would look at him with her eyes narrowed in such a strange way and with such a wicked light in them that Dick swore to himself they were too much for him, and would leave her for the moment. Yet she tolerated him, almost as a matter of necessity, and sometimes seemed to take a kind of pleasure in trying her power upon him. This he soon found out, and humored her in the fancy that she could exercise a kind of fascination over him, though there were times in which he actually felt an influence he could not understand, an effect of some peculiar expression about her, perhaps, but still centring in those diamond eyes of hers which it made one feel so curiously to look into.
Whether Elsie saw into his object or not was more than he could tell. His idea was, after having conciliated the good-will of all about her as far as possible, to make himself first a habit and then a necessity with the girl,–not to spring any trap of a declaration upon her until tolerance had grown into such a degree of inclination as her nature was like to admit. He had succeeded in the first part of his plan. He was at liberty to prolong his visit at his own pleasure. This was not strange; these three persons, Dudley Venner, his daughter, and his nephew, represented all that remained of an old and honorable family. Had Elsie been like other girls, her father might have been less willing to entertain a young fellow like Dick as an inmate; but he had long outgrown all the slighter apprehensions which he might have had in common with all parents, and followed rather than led the imperious instincts of his daughter. It was not a question of sentiment, but of life and death, or more than that,– some dark ending, perhaps, which would close the history of his race with disaster and evil report upon the lips of all coming generations.
As to the thought of his nephew’s making love to his daughter, it had almost passed from his mind. He had been so long in the habit of looking at Elsie as outside of all common influences and exceptional in the law of her nature, that it was difficult for him to think of her as a girl to be fallen in love with. Many persons are surprised, when others court their female relatives; they know them as good young or old women enough,–aunts, sisters, nieces, daughters, whatever they may be,–but never think of anybody’s falling in love with them, any more than of their being struck by lightning. But in this case there were special reasons, in addition to the common family delusion,–reasons which seemed to make it impossible that she should attract a suitor. Who would dare to marry Elsie? No, let her have the pleasure, if it was one, at any rate the wholesome excitement, of companionship; it might save her from lapsing into melancholy or a worse form of madness. Dudley Venner had a kind of superstition, too, that, if Elsie could only outlive three septenaries, twenty-one years, so that, according to the prevalent idea, her whole frame would have been thrice made over, counting from her birth, she would revert to the natural standard of health of mind and feelings from which she had been so long perverted. The thought of any other motive than love being sufficient to induce Richard to become her suitor had not occurred to him. He had married early, at that happy period when interested motives are least apt to influence the choice; and his single idea of marriage was, that it was the union of persons naturally drawn towards each other by some mutual attraction. Very simple, perhaps; but he had lived lonely for many years since his wife’s death, and judged the hearts of others, most of all of his brother’s son, by his own. He had often thought whether, in case of Elsie’s dying or being necessarily doomed to seclusion, he might not adopt this nephew and make him his heir; but it had not occurred to him that Richard might wish to become his son- in-law for the sake of his property.
It is very easy to criticise other people’s modes of dealing with their children. Outside observers see results; parents see processes. They notice the trivial movements and accents which betray the blood of this or that ancestor; they can detect the irrepressible movement of hereditary impulse in looks and acts which mean nothing to the common observer. To be a parent is almost to be a fatalist. This boy sits with legs crossed, just as his uncle used to whom he never saw; his grandfathers both died before he was born, but he has the movement of the eyebrows which we remember in one of them, and the gusty temper of three different generations, can tell pretty nearly the range of possibilities and the limitations of a child, actual or potential, of a given stock,–errors excepted always, because children of the same stock are not bred just alike, because the traits of some less known ancestor are liable to break out at any time, and because each human being has, after all, a small fraction of individuality about him which gives him a flavor, so that he is distinguishable from others by his friends or in a court of justice, and which occasionally makes a genius or a saint or a criminal of him. It is well that young persons cannot read these fatal oracles of Nature. Blind impulse is her highest wisdom, after all. We make our great jump, and then she takes the bandage off our eyes. That is the way the broad sea-level of average is maintained, and the physiological democracy is enabled to fight against the principle of selection which would disinherit all the weaker children. The magnificent constituency of mediocrities of which the world is made up,–the people without biographies, whose lives have made a clear solution in the fluid menstruum of time, instead of being precipitated in the opaque sediment of history
But this is a narrative, and not a disquisition.
CHAPTER XX.