generous glow of enthusiasm. As for the Young Girl, she did not often get a chance for a drive, and liked the idea of it for its own sake, as children do, and she insisted that the Lady should go in the carriage with her. So it was settled that the Capitalist should take the three ladies in a carriage, and the rest of us go on foot.
The evening behaved as it was bound to do on so momentous an occasion. The Capitalist was dressed with almost suspicious nicety. We pedestrians could not help waiting to see them off, and I thought he handed the ladies into the carriage with the air of a French marquis.
I walked with Dr. Benjamin and That Boy, and we had to keep the little imp on the trot a good deal of the way in order not to be too long behind the carriage party. The Member of the Haouse walked with our two dummies,–I beg their pardon, I mean the Register of Deeds and the Salesman.
The Man of Letters, hypothetically so called, walked by himself, smoking a short pipe which was very far from suggesting the spicy breezes that blow soft from Ceylon’s isle.
I suppose everybody who reads this paper has visited one or more observatories, and of course knows all about them. But as it may hereafter be translated into some foreign tongue and circulated among barbarous, but rapidly improving people, people who have as yet no astronomers among them, it may be well to give a little notion of what kind of place an observatory is.
To begin then: a deep and solid stone foundation is laid in the earth, and a massive pier of masonry is built up on it. A heavy block of granite forms the summit of this pier, and on this block rests the equatorial telescope. Around this structure a circular tower is built, with two or more floors which come close up to the pier, but do not touch it at any point. It is crowned with a hemispherical dome, which, I may remark, half realizes the idea of my egg-shell studio. This dome is cleft from its base to its summit by a narrow, ribbon-like opening, through which is seen the naked sky. It revolves on cannon-balls, so easily that a single hand can move it, and thus the opening may be turned towards any point of the compass. As the telescope can be raised or depressed so as to be directed to any elevation from the horizon to the zenith, and turned around the entire circle with the dome, it can be pointed to any part of the heavens. But as the star or other celestial object is always apparently moving, in consequence of the real rotatory movement of the earth, the telescope is made to follow it automatically by an ingenious clock-work arrangement. No place, short of the temple of the living God, can be more solemn. The jars of the restless life around it do not disturb the serene intelligence of the half- reasoning apparatus. Nothing can stir the massive pier but the shocks that shake the solid earth itself. When an earthquake thrills the planet, the massive turret shudders with the shuddering rocks on which it rests, but it pays no heed to the wildest tempest, and while the heavens are convulsed and shut from the eye of the far-seeing instrument it waits without a tremor for the blue sky to come back. It is the type of the true and steadfast man of the Roman poet, whose soul remains unmoved while the firmament cracks and tumbles about him. It is the material image of the Christian; his heart resting on the Rock of Ages, his eye fixed on the brighter world above.
I did not say all this while we were looking round among these wonders, quite new to many of us. People don’t talk in straight-off sentences like that. They stumble and stop, or get interrupted, change a word, begin again, miss connections of verbs and nouns, and so on, till they blunder out their meaning. But I did let fall a word or two, showing the impression the celestial laboratory produced upon me. I rather think I must own to the “Rock of Ages” comparison. Thereupon the “Man of Letters,” so called, took his pipe from his mouth, and said that he did n’t go in “for sentiment and that sort of thing. Gush was played out.”
The Member of the Haouse, who, as I think, is not wanting in that homely good sense which one often finds in plain people from the huckleberry districts, but who evidently supposes the last speaker to be what he calls “a tahlented mahn,” looked a little puzzled. My remark seemed natural and harmless enough to him, I suppose, but I had been distinctly snubbed, and the Member of the Haouse thought I must defend myself, as is customary in the deliberative body to which he belongs, when one gentleman accuses another gentleman of mental weakness or obliquity. I could not make up my mind to oblige him at that moment by showing fight. I suppose that would have pleased my assailant, as I don’t think he has a great deal to lose, and might have made a little capital out of me if he could have got a laugh out of the Member or either of the dummies,–I beg their pardon again, I mean the two undemonstrative boarders. But I will tell you, Beloved, just what I think about this matter.
We poets, you know, are much given to indulging in sentiment, which is a mode of consciousness at a discount just now with the new generation of analysts who are throwing everything into their crucibles. Now we must not claim too much for sentiment. It does not go a great way in deciding questions of arithmetic, or algebra, or geometry. Two and two will undoubtedly make four, irrespective of the emotions or other idiosyncrasies of the calculator; and the three angles of a triangle insist on being equal to two right angles, in the face of the most impassioned rhetoric or the most inspired verse. But inasmuch as religion and law and the whole social order of civilized society, to say nothing of literature and art, are so founded on and pervaded by sentiment that they would all go to pieces without it, it is a word not to be used too lightly in passing judgment, as if it were an element to be thrown out or treated with small consideration. Reason may be the lever, but sentiment gives you the fulcrum and the place to stand on if you want to move the world. Even “sentimentality,” which is sentiment overdone, is better than that affectation of superiority to human weakness which is only tolerable as one of the stage properties of full-blown dandyism, and is, at best, but half-blown cynicism; which participle and noun you can translate, if you happen to remember the derivation of the last of them, by a single familiar word. There is a great deal of false sentiment in the world, as there is of bad logic and erroneous doctrine; but–it is very much less disagreeable to hear a young poet overdo his emotions, or even deceive himself about them, than to hear a caustic-epithet flinger repeating such words as “sentimentality” and “entusymusy,”–one of the least admirable of Lord Byron’s bequests to our language,–for the purpose of ridiculing him into silence. An overdressed woman is not so pleasing as she might be, but at any rate she is better than the oil of vitriol squirter, whose profession it is to teach young ladies to avoid vanity by spoiling their showy silks and satins.
The Lady was the first of our party who was invited to look through the equatorial. Perhaps this world had proved so hard to her that she was pained to think that other worlds existed, to be homes of suffering and sorrow. Perhaps she was thinking it would be a happy change when she should leave this dark planet for one of those brighter spheres. She sighed, at any rate, but thanked the Young Astronomer for the beautiful sights he had shown her, and gave way to the next comer, who was That Boy, now in a state of irrepressible enthusiasm to see the Man in the Moon. He was greatly disappointed at not making out a colossal human figure moving round among the shining summits and shadowy ravines of the “spotty globe.”
The Landlady came next and wished to see the moon also, in preference to any other object. She was astonished at the revelations of the powerful telescope. Was there any live creatures to be seen on the moon? she asked. The Young Astronomer shook his head, smiling a little at the question.–Was there any meet’n’-houses? There was no evidence, he said, that the moon was inhabited. As there did not seem to be either air or water on its surface, the inhabitants would have a rather hard time of it, and if they went to meeting the sermons would be apt to be rather dry. If there were a building on it as big as York minster, as big as the Boston Coliseum, the great telescopes like Lord Rosse’s would make it out. But it seemed to be a forlorn place; those who had studied it most agreed in considering it a “cold, crude, silent, and desolate” ruin of nature, without the possibility, if life were on it, of articulate speech, of music, even of sound. Sometimes a greenish tint was seen upon its surface, which might have been taken for vegetation, but it was thought not improbably to be a reflection from the vast forests of South America. The ancients had a fancy, some of them, that the face of the moon was a mirror in which the seas and shores of the earth were imaged. Now we know the geography of the side toward us about as well as that of Asia, better than that of Africa. The Astronomer showed them one of the common small photographs of the moon. He assured them that he had received letters inquiring in all seriousness if these alleged lunar photographs were not really taken from a peeled orange. People had got angry with him for laughing at them for asking such a question. Then he gave them an account of the famous moon-hoax which came out, he believed, in 1835. It was full of the most bare-faced absurdities, yet people swallowed it all, and even Arago is said to have treated it seriously as a thing that could not well be true, for Mr. Herschel would have certainly notified him of these marvellous discoveries. The writer of it had not troubled himself to invent probabilities, but had borrowed his scenery from the Arabian Nights and his lunar inhabitants from Peter Wilkins.
After this lecture the Capitalist stepped forward and applied his eye to the lens. I suspect it to have been shut most of the time, for I observe a good many elderly people adjust the organ of vision to any optical instrument in that way. I suppose it is from the instinct of protection to the eye, the same instinct as that which makes the raw militia-man close it when he pulls the, trigger of his musket the first time. He expressed himself highly gratified, however, with what he saw, and retired from the instrument to make room for the Young Girl.
She threw her hair back and took her position at the instrument. Saint Simeon Stylites the Younger explained the wonders of the moon to her,–Tycho and the grooves radiating from it, Kepler and Copernicus with their craters and ridges, and all the most brilliant shows of this wonderful little world. I thought he was more diffuse and more enthusiastic in his descriptions than he had been with the older members of the party. I don’t doubt the old gentleman who lived so long on the top of his pillar would have kept a pretty sinner (if he could have had an elevator to hoist her up to him) longer than he would have kept her grandmother. These young people are so ignorant, you know. As for our Scheherezade, her delight was unbounded, and her curiosity insatiable. If there were any living creatures there, what odd things they must be. They could n’t have any lungs, nor any hearts. What a pity! Did they ever die? How could they expire if they didn’t breathe? Burn up? No air to burn in. Tumble into some of those horrid pits, perhaps, and break all to bits. She wondered how the young people there liked it, or whether there were any young people there; perhaps nobody was young and nobody was old, but they were like mummies all of them–what an idea –two mummies making love to each other! So she went on in a rattling, giddy kind of way, for she was excited by the strange scene in which she found herself, and quite astonished the Young Astronomer with her vivacity. All at once she turned to him.
Will you show me the double star you said I should see?
With the greatest pleasure,–he said, and proceeded to wheel the ponderous dome, and then to adjust the instrument, I think to the one in Andromeda, or that in Cygnus, but I should not know one of them from the other.
How beautiful!–she said as she looked at the wonderful object.—One is orange red and one is emerald green.
The young man made an explanation in which he said something about complementary colors.
Goodness!–exclaimed the Landlady.—What! complimentary to our party?
Her wits must have been a good deal confused by the strange sights of the evening. She had seen tickets marked complimentary, she remembered, but she could not for the life of her understand why our party should be particularly favored at a celestial exhibition like this. On the whole, she questioned inwardly whether it might not be some subtle pleasantry, and smiled, experimentally, with a note of interrogation in the smile, but, finding no encouragement, allowed her features to subside gradually as if nothing had happened. I saw all this as plainly as if it had all been printed in great-primer type, instead of working itself out in her features. I like to see other people muddled now and then, because my own occasional dulness is relieved by a good solid background of stupidity in my neighbors.
–And the two revolve round each other?–said the Young Girl.
–Yes,–he answered,–two suns, a greater and a less, each shining, but with a different light, for the other.
–How charming! It must be so much pleasanter than to be alone in such a great empty space! I should think one would hardly care to shine if its light wasted itself in the monstrous solitude of the sky. Does not a single star seem very lonely to you up there?
–Not more lonely than I am myself,–answered the Young Astronomer.
–I don’t know what there was in those few words, but I noticed that for a minute or two after they, were uttered I heard the ticking of the clock-work that moved the telescope as clearly as if we had all been holding our breath, and listening for the music of the spheres.
The Young Girl kept her eye closely applied to the eye-piece of the telescope a very long time, it seemed to me. Those double stars interested her a good deal, no doubt. When she looked off from the glass I thought both her eyes appeared very much as if they had been a little strained, for they were suffused and glistening. It may be that she pitied the lonely young man.
I know nothing in the world tenderer than the pity that a kind- hearted young girl has for a young man who feels lonely. It is true that these dear creatures are all compassion for every form of human woe, and anxious to alleviate all human misfortunes. They will go to Sunday-schools through storms their brothers are afraid of, to teach the most unpleasant and intractable classes of little children the age of Methuselah and the dimensions of Og the King of Bashan’s bedstead. They will stand behind a table at a fair all day until they are ready to drop, dressed in their prettiest clothes and their sweetest smiles, and lay hands upon you, like–so many Lady Potiphars,–perfectly correct ones, of course,–to make you buy what you do not want, at prices which you cannot afford; all this as cheerfully as if it were not martyrdom to them as well as to you. Such is their love for all good objects, such their eagerness to sympathize with all their suffering fellow-creatures! But there is nothing they pity as they pity a lonely young man.
I am sure, I sympathize with her in this instance. To see a pale student burning away, like his own midnight lamp, with only dead men’s hands to hold, stretched out to him from the sepulchres of books, and dead men’s souls imploring him from their tablets to warm them over again just for a little while in a human consciousness, when all this time there are soft, warm, living hands that would ask nothing better than to bring the blood back into those cold thin fingers, and gently caressing natures that would wind all their tendrils about the unawakened heart which knows so little of itself, is pitiable enough and would be sadder still if we did not have the feeling that sooner or later the pale student will be pretty sure to feel the breath of a young girl against his cheek as she looks over his shoulder; and that he will come all at once to an illuminated page in his book that never writer traced in characters, and never printer set up in type, and never binder enclosed within his covers! But our young man seems farther away from life than any student whose head is bent downwards over his books. His eyes are turned away from all human things. How cold the moonlight is that falls upon his forehead, and how white he looks in it! Will not the rays strike through to his brain at last, and send him to a narrower cell than this egg-shell dome which is his workshop and his prison?
I cannot say that the Young Astronomer seemed particularly impressed with a sense of his miserable condition. He said he was lonely, it is true, but he said it in a manly tone, and not as if he were repining at the inevitable condition of his devoting himself to that particular branch of science. Of course, he is lonely, the most lonely being that lives in the midst of our breathing world. If he would only stay a little longer with us when we get talking; but he is busy almost always either in observation or with his calculations and studies, and when the nights are fair loses so much sleep that he must make it up by day. He wants contact with human beings. I wish he would change his seat and come round and sit by our Scheherezade!
The rest of the visit went off well enough, except that the “Man of Letters,” so called, rather snubbed some of the heavenly bodies as not quite up to his standard of brilliancy. I thought myself that the double-star episode was the best part of it.
I have an unexpected revelation to make to the reader. Not long after our visit to the Observatory, the Young Astronomer put a package into my hands, a manuscript, evidently, which he said he would like to have me glance over. I found something in it which interested me, and told him the next day that I should like to read it with some care. He seemed rather pleased at this, and said that he wished I would criticise it as roughly as I liked, and if I saw anything in it which might be dressed to better advantage to treat it freely, just as if it were my own production. It had often happened to him, he went on to say, to be interrupted in his observations by clouds covering the objects he was examining for a longer or shorter time. In these idle moments he had put down many thoughts, unskilfully he feared, but just as they came into his mind. His blank verse he suspected was often faulty. His thoughts he knew must be crude, many of them. It would please him to have me amuse myself by putting them into shape. He was kind enough to say that I was an artist in words, but he held himself as an unskilled apprentice.
I confess I was appalled when I cast my eye upon the title of the manuscript, “Cirri and Nebulae.”
–Oh! oh!–I said,–that will never do. People don’t know what Cirri are, at least not one out of fifty readers. “Wind-Clouds and Star-Drifts” will do better than that.
–Anything you like,–he answered,–what difference does it make how you christen a foundling? These are not my legitimate scientific offspring, and you may consider them left on your doorstep.
–I will not attempt to say just how much of the diction of these lines belongs to him, and how much to me. He said he would never claim them, after I read them to him in my version. I, on my part, do not wish to be held responsible for some of his more daring thoughts, if I should see fit to reproduce them hereafter. At this time I shall give only the first part of the series of poetical outbreaks for which the young devotee of science must claim his share of the responsibility. I may put some more passages into shape by and by.
WIND-CLOUDS AND STAR-DRIFTS.
I
Another clouded night; the stars are hid, The orb that waits my search is hid with them. Patience! Why grudge an hour, a month, a year, To plant my ladder and to gain the round That leads my footsteps to the heaven of fame, Where waits the wreath my sleepless midnights won? Not the stained laurel such as heroes wear That withers when some stronger conqueror’s heel Treads down their shrivelling trophies in the dust; But the fair garland whose undying green Not time can change, nor wrath of gods or men!
With quickened heart-beats I shall hear the tongues That speak my praise; but better far the sense That in the unshaped ages, buried deep
In the dark mines of unaccomplished time Yet to be stamped with morning’s royal die And coined in golden days,–in those dim years I shall be reckoned with the undying dead, My name emblazoned on the fiery arch,
Unfading till the stars themselves shall fade. Then, as they call the roll of shining worlds, Sages of race unborn in accents new
Shall count me with the Olympian ones of old, Whose glories kindle through the midnight sky Here glows the God of Battles; this recalls The Lord of Ocean, and yon far-off sphere The Sire of Him who gave his ancient name To the dim planet with the wondrous rings; Here flames the Queen of Beauty’s silver lamp, And there the moon-girt orb of mighty Jove; But this, unseen through all earth’s aeons past, A youth who watched beneath the western star Sought in the darkness, found, and showed to men; Linked with his name thenceforth and evermore! So shall that name be syllabled anew
In all the tongues of all the tribes of men: I that have been through immemorial years Dust in the dust of my forgotten time
Shall live in accents shaped of blood-warm breath, Yea, rise in mortal semblance, newly born In shining stone, in undecaying bronze,
And stand on high, and look serenely down On the new race that calls the earth its own.
Is this a cloud, that, blown athwart my soul, Wears a false seeming of the pearly stain Where worlds beyond the world their mingling rays Blend in soft white,–a cloud that, born of earth, Would cheat the soul that looks for light from heaven? Must every coral-insect leave his sign
On each poor grain he lent to build the reef, As Babel’s builders stamped their sunburnt clay, Or deem his patient service all in vain? What if another sit beneath the shade
Of the broad elm I planted by the way,– What if another heed the beacon light
I set upon the rock that wrecked my keel, Have I not done my task and served my kind? Nay, rather act thy part, unnamed, unknown, And let Fame blow her trumpet through the world With noisy wind to swell a fool’s renown, Joined with some truth be stumbled blindly o’er, Or coupled with some single shining deed That in the great account of all his days Will stand alone upon the bankrupt sheet His pitying angel shows the clerk of Heaven. The noblest service comes from nameless hands, And the best servant does his work unseen. Who found the seeds of fire and made them shoot, Fed by his breath, in buds and flowers of flame? Who forged in roaring flames the ponderous stone, And shaped the moulded metal to his need? Who gave the dragging car its rolling wheel, And tamed the steed that whirls its circling round? All these have left their work and not their names, Why should I murmur at a fate like theirs? This is the heavenly light; the pearly stain Was but a wind-cloud drifting oer the stars!
VI
I find I have so many things in common with the old Master of Arts, that I do not always know whether a thought was originally his or mine. That is what always happens where two persons of a similar cast of mind talk much together. And both of them often gain by the interchange. Many ideas grow better when transplanted into another mind than in the one where they sprang up. That which was a weed in one intelligence becomes a flower in the other. A flower, on the other hand, may dwindle down to a mere weed by the same change. Healthy growths may become poisonous by falling upon the wrong mental soil, and what seemed a night-shade in one mind unfold as a morning- glory in the other.
–I thank God,–the Master said,–that a great many people believe a great deal more than I do. I think, when it comes to serious matters, I like those who believe more than I do better than those who believe less.
–Why,–said I,–you have got hold of one of my own working axioms. I should like to hear you develop it.
The Member of the Haouse said he should be glad to listen to the debate. The gentleman had the floor. The Scarabee rose from his chair and departed;–I thought his joints creaked as he straightened himself.
The Young Girl made a slight movement; it was a purely accidental coincidence, no doubt, but I saw That Boy put his hand in his pocket and pull out his popgun, and begin loading it. It cannot be that our Scheherezade, who looks so quiet and proper at the table, can make use of That Boy and his catapult to control the course of conversation and change it to suit herself! She certainly looks innocent enough; but what does a blush prove, and what does its absence prove, on one of these innocent faces? There is nothing in all this world that can lie and cheat like the face and the tongue of a young girl. Just give her a little touch of hysteria,–I don’t mean enough of it to make her friends call the doctor in, but a slight hint of it in the nervous system,–and “Machiavel the waiting- maid” might take lessons of her. But I cannot think our Scheherezade is one of that kind, and I am ashamed of myself for noting such a trifling coincidence as that which excited my suspicion.
–I say,–the Master continued,–that I had rather be in the company of those who believe more than I do, in spiritual matters at least, than of those who doubt what I accept as a part of my belief.
–To tell the truth,–said I,–I find that difficulty sometimes in talking with you. You have not quite so many hesitations as I have in following out your logical conclusions. I suppose you would bring some things out into daylight questioning that I had rather leave in that twilight of half-belief peopled with shadows–if they are only shadows–more sacred to me than many realities.
There is nothing I do not question,–said the Master;–I not only begin with the precept of Descartes, but I hold all my opinions involving any chain of reasoning always open to revision.
–I confess that I smiled internally to hear him say that. The old Master thinks he is open to conviction on all subjects; but if you meddle with some of his notions and don’t get tossed on his horns as if a bull had hold of you, I should call you lucky.
–You don’t mean you doubt everything?–I said.
–What do you think I question everything for, the Master replied,– if I never get any answers? You’ve seen a blind man with a stick, feeling his way along? Well, I am a blind man with a stick, and I find the world pretty full of men just as blind as I am, but without any stick. I try the ground to find out whether it is firm or not before I rest my weight on it; but after it has borne my weight, that question at least is answered. It very certainly was strong enough once; the presumption is that it is strong enough now. Still the soil may have been undermined, or I may have grown heavier. Make as much of that as you will. I say I question everything; but if I find Bunker Hill Monument standing as straight as when I leaned against it a year or ten years ago, I am not very much afraid that Bunker Hill will cave in if I trust myself again on the soil of it.
I glanced off, as one often does in talk.
The Monument is an awful place to visit,–I said.—The waves of time are like the waves of the ocean; the only thing they beat against without destroying it is a rock; and they destroy that at last. But it takes a good while. There is a stone now standing in very good order that was as old as a monument of Louis XIV. and Queen Anne’s day is now when Joseph went down into Egypt. Think of the shaft on Bunker Hill standing in the sunshine on the morning of January 1st in the year 5872!
It won’t be standing,–the Master said.—We are poor bunglers compared to those old Egyptians. There are no joints in one of their obelisks. They are our masters in more ways than we know of, and in more ways than some of us are willing to know. That old Lawgiver wasn’t learned in all the wisdom of the Egyptians for nothing. It scared people well a couple of hundred years ago when Sir John Marsham and Dr. John Spencer ventured to tell their stories about the sacred ceremonies of the Egyptian priesthood. People are beginning to find out now that you can’t study any religion by itself to any good purpose. You must have comparative theology as you have comparative anatomy. What would you make of a cat’s foolish little good-for-nothing collar-bone, if you did not know how the same bone means a good deal in other creatures,–in yourself, for instance, as you ‘ll find out if you break it? You can’t know too much of your race and its beliefs, if you want to know anything about your Maker. I never found but one sect large enough to hold the whole of me.
–And may I ask what that was?–I said.
–The Human sect,–the Master answered. That has about room enough for me,–at present, I mean to say.
–Including cannibals and all?–said I.
-Oh, as to that, the eating of one’s kind is a matter of taste, but the roasting of them has been rather more a specialty of our own particular belief than of any other I am acquainted with. If you broil a saint, I don’t see why, if you have a mind, you shouldn’t serve him up at your
Pop! went the little piece of artillery. Don’t tell me it was accident. I know better. You can’t suppose for one minute that a boy like that one would time his interruptions so cleverly. Now it so happened that at that particular moment Dr. B. Franklin was not at the table. You may draw your own conclusions. I say nothing, but I think a good deal.
–I came back to the Bunker Hill Monument.—I often think–I said– of the dynasty which is to reign in its shadow for some thousands of years, it may be.
The “Man of Letters,” so called, asked me, in a tone I did not exactly like, whether I expected to live long enough to see a monarchy take the place of a republic in this country.
–No,–said I,–I was thinking of something very different. I was indulging a fancy of mine about the Man who is to sit at the foot of the monument for one, or it may be two or three thousand years. As long as the monument stands and there is a city near it, there will always be a man to take the names of visitors and extract some small tribute from their pockets, I suppose. I sometimes get thinking of the long, unbroken succession of these men, until they come to look like one Man; continuous in being, unchanging as the stone he watches, looking upon the successive generations of human beings as they come and go, and outliving all the dynasties of the world in all probability. It has come to such a pass that I never speak to the Man of the Monument without wanting to take my hat off and feeling as if I were looking down a vista of twenty or thirty centuries.
The “Man of Letters,” so called, said, in a rather contemptuous way, I thought, that he had n’t got so far as that. He was n’t quite up to moral reflections on toll-men and ticket-takers. Sentiment was n’t his tap.
He looked round triumphantly for a response: but the Capitalist was a little hard of hearing just then; the Register of Deeds was browsing on his food in the calm bovine abstraction of a quadruped, and paid no attention; the Salesman had bolted his breakfast, and whisked himself away with that peculiar alacrity which belongs to the retail dealer’s assistant; and the Member of the Haouse, who had sometimes seemed to be impressed with his “tahlented mahn’s” air of superiority to the rest of us, looked as if he thought the speaker was not exactly parliamentary. So he failed to make his point, and reddened a little, and was not in the best humor, I thought, when he left the table. I hope he will not let off any of his irritation on our poor little Scheherezade; but the truth is, the first person a man of this sort (if he is what I think him) meets, when he is out of humor, has to be made a victim of, and I only hope our Young Girl will not have to play Jephthah’s daughter.
And that leads me to say, I cannot help thinking that the kind of criticism to which this Young Girl has been subjected from some person or other, who is willing to be smart at her expense, is hurtful and not wholesome. The question is a delicate one. So many foolish persons are rushing into print, that it requires a kind of literary police to hold them back and keep them in order. Where there are mice there must be cats, and where there are rats we may think it worth our while to keep a terrier, who will give them a shake and let them drop, with all the mischief taken out of them. But the process is a rude and cruel one at best, and it too often breeds a love of destructiveness for its own sake in those who get their living by it. A poor poem or essay does not do much harm after all; nobody reads it who is like to be seriously hurt by it. But a sharp criticism with a drop of witty venom in it stings a young author almost to death, and makes an old one uncomfortable to no purpose. If it were my business to sit in judgment on my neighbors, I would try to be courteous, at least, to those who had done any good service, but, above all, I would handle tenderly those young authors who are coming before the public in the flutter of their first or early appearance, and are in the trembling delirium of stage-fright already. Before you write that brilliant notice of some alliterative Angelina’s book of verses, I wish you would try this experiment.
Take half a sheet of paper and copy upon it any of Angelina’s stanzas,–the ones you were going to make fun of, if you will. Now go to your window, if it is a still day, open it, and let the half- sheet of paper drop on the outside. How gently it falls through the soft air, always tending downwards, but sliding softly, from side to side, wavering, hesitating, balancing, until it settles as noiselessly as a snow-flake upon the all-receiving bosom of the earth! Just such would have been the fate of poor Angelina’s fluttering effort, if you had left it to itself. It would have slanted downward into oblivion so sweetly and softly that she would have never known when it reached that harmless consummation.
Our epizoic literature is becoming so extensive that nobody is safe from its ad infinitum progeny. A man writes a book of criticisms. A Quarterly Review criticises the critic. A Monthly Magazine takes up the critic’s critic. A Weekly Journal criticises the critic of the critic’s critic, and a daily paper favors us with some critical remarks on the performance of the writer in the Weekly, who has criticised the critical notice in the Monthly of the critical essay in the Quarterly on the critical work we started with. And thus we see that as each flea “has smaller fleas that on him prey,” even the critic himself cannot escape the common lot of being bitten. Whether all this is a blessing or a curse, like that one which made Pharaoh and all his household run to their toilet-tables, is a question about which opinions might differ. The physiologists of the time of Moses –if there were vivisectors other than priests in those days–would probably have considered that other plague, of the frogs, as a fortunate opportunity for science, as this poor little beast has been the souffre-douleur of experimenters and schoolboys from time immemorial.
But there is a form of criticism to which none will object. It is impossible to come before a public so alive with sensibilities as this we live in, with the smallest evidence of a sympathetic disposition, without making friends in a very unexpected way. Everywhere there are minds tossing on the unquiet waves of doubt. If you confess to the same perplexities and uncertainties that torture them, they are grateful for your companionship. If you have groped your way out of the wilderness in which you were once wandering with them, they will follow your footsteps, it may be, and bless you as their deliverer. So, all at once, a writer finds he has a parish of devout listeners, scattered, it is true, beyond the reach of any summons but that of a trumpet like the archangel’s, to whom his slight discourse may be of more value than the exhortations they hear from the pulpit, if these last do not happen to suit their special needs. Young men with more ambition and intelligence than force of character, who have missed their first steps in life and are stumbling irresolute amidst vague aims and changing purposes, hold out their hands, imploring to be led into, or at least pointed towards, some path where they can find a firm foothold. Young women born into a chilling atmosphere of circumstance which keeps all the buds of their nature unopened and always striving to get to a ray of sunshine, if one finds its way to their neighborhood, tell their stories, sometimes simply and touchingly, sometimes in a more or less affected and rhetorical way, but still stories of defeated and disappointed instincts which ought to make any moderately impressible person feel very tenderly toward them.
In speaking privately to these young persons, many of whom have literary aspirations, one should be very considerate of their human feelings. But addressing them collectively a few plain truths will not give any one of them much pain. Indeed, almost every individual among them will feel sure that he or she is an exception to those generalities which apply so well to the rest.
If I were a literary Pope sending out an Encyclical, I would tell these inexperienced persons that nothing is so frequent as to mistake an ordinary human gift for a special and extraordinary endowment. The mechanism of breathing and that of swallowing are very wonderful, and if one had seen and studied them in his own person only, he might well think himself a prodigy. Everybody knows these and other bodily faculties are common gifts; but nobody except editors and school- teachers and here and there a literary than knows how common is the capacity of rhyming and prattling in readable prose, especially among young women of a certain degree of education. In my character of Pontiff, I should tell these young persons that most of them labored under a delusion. It is very hard to believe it; one feels so full of intelligence and so decidedly superior to one’s dull relations and schoolmates; one writes so easily and the lines sound so prettily to one’s self; there are such felicities of expression, just like those we hear quoted from the great poets; and besides one has been told by so many friends that all one had to do was to print and be famous! Delusion, my poor dear, delusion at least nineteen times out of twenty, yes, ninety-nine times in a hundred.
But as private father confessor, I always allow as much as I can for the one chance in the hundred. I try not to take away all hope, unless the case is clearly desperate, and then to direct the activities into some other channel.
Using kind language, I can talk pretty freely. I have counselled more than one aspirant after literary fame to go back to his tailor’s board or his lapstone. I have advised the dilettanti, whose foolish friends praised their verses or their stories, to give up all their deceptive dreams of making a name by their genius, and go to work in the study of a profession which asked only for the diligent use of average; ordinary talents. It is a very grave responsibility which these unknown correspondents throw upon their chosen counsellors. One whom you have never seen, who lives in a community of which you know nothing, sends you specimens more or less painfully voluminous of his writings, which he asks you to read over, think over, and pray over, and send back an answer informing him whether fame and fortune are awaiting him as the possessor of the wonderful gifts his writings manifest, and whether you advise him to leave all,–the shop he sweeps out every morning, the ledger he posts, the mortar in which he pounds, the bench at which he urges the reluctant plane,–and follow his genius whithersoever it may lead him. The next correspondent wants you to mark out a whole course of life for him, and the means of judgment he gives you are about as adequate as the brick which the simpleton of old carried round as an advertisement of the house he had to sell. My advice to all the young men that write to me depends somewhat on the handwriting and spelling. If these are of a certain character, and they have reached a mature age, I recommend some honest manual calling, such as they have very probably been bred to, and which will, at least, give them a chance of becoming President of the United States by and by, if that is any object to them. What would you have done with the young person who called on me a good many years ago, so many that he has probably forgotten his literary effort,–and read as specimens of his literary workmanship lines like those which I will favor you with presently? He was an able-bodied, grown-up young person, whose ingenuousness interested me; and I am sure if I thought he would ever be pained to see his maiden effort in print, I would deny myself the pleasure of submitting it to the reader. The following is an exact transcript of the lines he showed me, and which I took down on the spot:
“Are you in the vein for cider?
Are you in the tune for pork ?
Hist! for Betty’s cleared the larder And turned the pork to soap.”
Do not judge too hastily this sincere effort of a maiden muse. Here was a sense of rhythm, and an effort in the direction of rhyme; here was an honest transcript of an occurrence of daily life, told with a certain idealizing expression, recognizing the existence of impulses, mysterious instincts, impelling us even in the selection of our bodily sustenance. But I had to tell him that it wanted dignity of incident and grace of narrative, that there was no atmosphere to it, nothing of the light that never was and so forth. I did not say this in these very words, but I gave him to understand, without being too hard upon him, that he had better not desert his honest toil in pursuit of the poet’s bays. This, it must be confessed, was a rather discouraging case. A young person like this may pierce, as the Frenchmen say, by and by, but the chances are all the other way.
I advise aimless young men to choose some profession without needless delay, and so get into a good strong current of human affairs, and find themselves bound up in interests with a compact body of their fellow-men.
I advise young women who write to me for counsel,–perhaps I do not advise them at all, only sympathize a little with them, and listen to what they have to say (eight closely written pages on the average, which I always read from beginning to end, thinking of the widow’s cruse and myself in the character of Elijah) and–and–come now, I don’t believe Methuselah would tell you what he said in his letters to young ladies, written when he was in his nine hundred and sixty- ninth year.
But, dear me! how much work all this private criticism involves! An editor has only to say “respectfully declined,” and there is the end of it. But the confidential adviser is expected to give the reasons of his likes and dislikes in detail, and sometimes to enter into an argument for their support. That is more than any martyr can stand, but what trials he must go through, as it is! Great bundles of manuscripts, verse or prose, which the recipient is expected to read, perhaps to recommend to a publisher, at any rate to express a well- digested and agreeably flavored opinion about; which opinion, nine times out of ten, disguise it as we may, has to be a bitter draught; every form of egotism, conceit, false sentiment, hunger for notoriety, and eagerness for display of anserine plumage before the admiring public;–all these come in by mail or express, covered with postage-stamps of so much more cost than the value of the waste words they overlie, that one comes at last to groan and change color at the very sight of a package, and to dread the postman’s knock as if it were that of the other visitor whose naked knuckles rap at every door.
Still there are experiences which go far towards repaying all these inflictions. My last young man’s case looked desperate enough; some of his sails had blown from the rigging, some were backing in the wind, and some were flapping and shivering, but I told him which way to head, and to my surprise he promised to do just as I directed, and I do not doubt is under full sail at this moment.
What if I should tell my last, my very recent experience with the other sex? I received a paper containing the inner history of a young woman’s life, the evolution of her consciousness from its earliest record of itself, written so thoughtfully, so sincerely, with so much firmness and yet so much delicacy, with such truth of detail and such grace in the manner of telling, that I finished the long manuscript almost at a sitting, with a pleasure rarely, almost never experienced in voluminous communications which one has to spell out of handwriting. This was from a correspondent who made my acquaintance by letter when she was little more than a child, some years ago. How easy at that early period to have silenced her by indifference, to have wounded her by a careless epithet, perhaps even to have crushed her as one puts his heel on a weed! A very little encouragement kept her from despondency, and brought back one of those overflows of gratitude which make one more ashamed of himself for being so overpaid than he would be for having committed any of the lesser sins. But what pleased me most in the paper lately received was to see how far the writer had outgrown the need of any encouragement of mine; that she had strengthened out of her tremulous questionings into a self-reliance and self-poise which I had hardly dared to anticipate for her. Some of my readers who are also writers have very probably had more numerous experiences of this kind than I can lay claim to; self-revelations from unknown and sometimes nameless friends, who write from strange corners where the winds have wafted some stray words of theirs which have lighted in the minds and reached the hearts of those to whom they were as the angel that stirred the pool of Bethesda. Perhaps this is the best reward authorship brings; it may not imply much talent or literary excellence, but it means that your way of thinking and feeling is just what some one of your fellow-creatures needed.
–I have been putting into shape, according to his request, some further passages from the Young Astronomer’s manuscript, some of which the reader will have a chance to read if he is so disposed. The conflict in the young man’s mind between the desire for fame and the sense of its emptiness as compared with nobler aims has set me thinking about the subject from a somewhat humbler point of view. As I am in the habit of telling you, Beloved, many of my thoughts, as well as of repeating what was said at our table, you may read what follows as if it were addressed to you in the course of an ordinary conversation, where I claimed rather more than my share, as I am afraid I am a little in the habit of doing.
I suppose we all, those of us who write in verse or prose, have the habitual feeling that we should like to be remembered. It is to be awake when all of those who were round us have been long wrapped in slumber. It is a pleasant thought enough that the name by which we have been called shall be familiar on the lips of those who come after us, and the thoughts that wrought themselves out in our intelligence, the emotions that trembled through our frames, shall live themselves over again in the minds and hearts of others.
But is there not something of rest, of calm, in the thought of gently and gradually fading away out of human remembrance? What line have we written that was on a level with our conceptions? What page of ours that does not betray some weakness we would fain have left unrecorded? To become a classic and share the life of a language is to be ever open to criticisms, to comparisons, to the caprices of successive generations, to be called into court and stand a trial before a new jury, once or more than once in every century. To be forgotten is to sleep in peace with the undisturbed myriads, no longer subject to the chills and heats, the blasts, the sleet, the dust, which assail in endless succession that shadow of a man which we call his reputation. The line which dying we could wish to blot has been blotted out for us by a hand so tender, so patient, so used to its kindly task, that the page looks as fair as if it had never borne the record of our infirmity or our transgression. And then so few would be wholly content with their legacy of fame. You remember poor Monsieur Jacques’s complaint of the favoritism shown to Monsieur Berthier,–it is in that exquisite “Week in a French Country-House.” “Have you seen his room? Have you seen how large it is? Twice as large as mine! He has two jugs, a large one and a little one. I have only one small one. And a tea-service and a gilt Cupid on the top of his looking-glass.” The famous survivor of himself has had his features preserved in a medallion, and the slice of his countenance seems clouded with the thought that it does not belong to a bust; the bust ought to look happy in its niche, but the statue opposite makes it feel as if it had been cheated out of half its personality, and the statue looks uneasy because another stands on a loftier pedestal. But “Ignotus ” and “Miserrimus” are of the great majority in that vast assembly, that House of Commons whose members are all peers, where to be forgotten is the standing rule. The dignity of a silent memory is not to be undervalued. Fame is after all a kind of rude handling, and a name that is often on vulgar lips seems to borrow something not to be desired, as the paper money that passes from hand to hand gains somewhat which is a loss thereby. O sweet, tranquil refuge of oblivion, so far as earth is concerned, for us poor blundering, stammering, misbehaving creatures who cannot turn over a leaf of our life’s diary without feeling thankful that its failure can no longer stare us in the face! Not unwelcome shall be the baptism of dust which hides forever the name that was given in the baptism of water! We shall have good company whose names are left unspoken by posterity. “Who knows whether the best of men be known, or whether there be not more remarkable persons forgot than any that stand remembered in the known account of time? The greater part must be content to be as though they had not been; to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century.”
I have my moods about such things as the Young Astronomer has, as we all have. There are times when the thought of becoming utterly nothing to the world we knew so well and loved so much is painful and oppressive; we gasp as if in a vacuum, missing the atmosphere of life we have so long been in the habit of breathing. Not the less are there moments when the aching need of repose comes over us and the requiescat in pace, heathen benediction as it is, sounds more sweetly in our ears than all the promises that Fame can hold out to us.
I wonder whether it ever occurred to you to reflect upon another horror there must be in leaving a name behind you. Think what a horrid piece of work the biographers make of a man’s private history! Just imagine the subject of one of those extraordinary fictions called biographies coming back and reading the life of himself, written very probably by somebody or other who thought he could turn a penny by doing it, and having the pleasure of seeing
“His little bark attendant sail,
Pursue the triumph and partake the gale.”
The ghost of the person condemned to walk the earth in a biography glides into a public library, and goes to the shelf where his mummied life lies in its paper cerements. I can see the pale shadow glancing through the pages and hear the comments that shape themselves in the bodiless intelligence as if they were made vocal by living lips.
“Born in July, 1776! ” And my honored father killed at the battle of Bunker Hill! Atrocious libeller! to slander one’s family at the start after such a fashion!
“The death of his parents left him in charge of his Aunt Nancy, whose tender care took the place of those parental attentions which should have guided and protected his infant years, and consoled him for the severity of another relative.”
–Aunt Nancy! It was Aunt Betsey, you fool! Aunt Nancy used to–she has been dead these eighty years, so there is no use in mincing matters–she used to keep a bottle and a stick, and when she had been tasting a drop out of the bottle the stick used to come off the shelf and I had to taste that. And here she is made a saint of, and poor Aunt Betsey, that did everything for me, is slandered by implication as a horrid tyrant
“The subject of this commemorative history was remarkable for a precocious development of intelligence. An old nurse who saw him at the very earliest period of his existence is said to have spoken of him as one of the most promising infants she had seen in her long experience. At school he was equally remarkable, and at a tender age he received a paper adorned with a cut, inscribed REWARD OF MERIT.”
–I don’t doubt the nurse said that,–there were several promising children born about that time. As for cuts, I got more from the schoolmaster’s rattan than in any other shape. Didn’t one of my teachers split a Gunter’s scale into three pieces over the palm of my hand? And didn’t I grin when I saw the pieces fly? No humbug, now, about my boyhood!
“His personal appearance was not singularly prepossessing. Inconspicuous in stature and unattractive in features”
–You misbegotten son of an ourang and grandson of an ascidian (ghosts keep up with science, you observe), what business have you to be holding up my person to the contempt of my posterity? Haven’t I been sleeping for this many a year in quiet, and don’t the dandelions and buttercups look as yellow over me as over the best-looking neighbor I have in the dormitory? Why do you want to people the minds of everybody that reads your good-for-nothing libel which you call a “biography” with your impudent caricatures of a man who was a better-looking fellow than yourself, I ‘ll bet you ten to one, a man whom his Latin tutor called fommosus puer when he was only a freshman? If that’s what it means to make a reputation,–to leave your character and your person, and the good name of your sainted relatives, and all you were, and all you had and thought and felt, so far as can be gathered by digging you out of your most private records, to be manipulated and bandied about and cheapened in the literary market as a chicken or a turkey or a goose is handled and bargained over at a provision stall, is n’t it better to be content with the honest blue slate-stone and its inscription informing posterity that you were a worthy citizen and a respected father of a family?
–I should like to see any man’s biography with corrections and emendations by his ghost. We don’t know each other’s secrets quite so well as we flatter ourselves we do. We don’t always know our own secrets as well as we might. You have seen a tree with different grafts upon it, an apple or a pear tree we will say. In the late summer months the fruit on one bough will ripen; I remember just such a tree, and the early ripening fruit was the Jargonelle. By and by the fruit of another bough will begin to come into condition; the lovely Saint Michael, as I remember, grew on the same stock as the Jargonelle in the tree I am thinking of; and then, when these have all fallen or been gathered, another, we will say the Winter Nelis, has its turn, and so out of the same juices have come in succession fruits of the most varied aspects and flavors. It is the same thing with ourselves, but it takes us a long while to find it out. The various inherited instincts ripen in succession. You may be nine tenths paternal at one period of your life, and nine tenths maternal at another. All at once the traits of some immediate ancestor may come to maturity unexpectedly on one of the branches of your character, just as your features at different periods of your life betray different resemblances to your nearer or more remote relatives.
But I want you to let me go back to the Bunker Hill Monument and the dynasty of twenty or thirty centuries whose successive representatives are to sit in the gate, like the Jewish monarchs, while the people shall come by hundreds and by thousands to visit the memorial shaft until the story of Bunker’s Hill is as old as that of Marathon.
Would not one like to attend twenty consecutive soirees, at each one of which the lion of the party should be the Man of the Monument, at the beginning of each century, all the way, we will say, from Anno Domini 2000 to Ann. Dom. 4000,–or, if you think the style of dating will be changed, say to Ann. Darwinii (we can keep A. D. you see) 1872? Will the Man be of the Indian type, as President Samuel Stanhope Smith and others have supposed the transplanted European will become by and by? Will he have shortened down to four feet and a little more, like the Esquimaux, or will he have been bred up to seven feet by the use of new chemical diets, ozonized and otherwise improved atmospheres, and animal fertilizers? Let us summon him in imagination and ask him a few questions.
Is n’t it like splitting a toad out of a rock to think of this man of nineteen or twenty centuries hence coming out from his stony dwelling-place and speaking with us? What are the questions we should ask him? He has but a few minutes to stay. Make out your own list; I will set down a few that come up to me as I write.
–What is the prevalent religious creed of civilization ?
–Has the planet met with any accident of importance?
–How general is the republican form of government ?
–Do men fly yet?
–Has the universal language come into use?
–Is there a new fuel since the English coal-mines have given out?
–Is the euthanasia a recognized branch of medical science?
–Is the oldest inhabitant still living?
–Is the Daily Advertiser still published?
–And the Evening Transcript?
–Is there much inquiry for the works of a writer of the nineteenth century (Old Style) by–the name of–of–
My tongue cleaves to the roof of my mouth. I cannot imagine the putting of that question without feeling the tremors which shake a wooer as he falters out the words the answer to which will make him happy or wretched.
Whose works was I going to question him about, do you ask me? Oh, the writings of a friend of mine, much esteemed by his relatives and others. But it’s of no consequence, after all; I think he says he does not care much for posthumous reputation.
I find something of the same interest in thinking about one of the boarders at our table that I find in my waking dreams concerning the Man of the Monument. This personage is the Register of Deeds. He is an unemotional character, living in his business almost as exclusively as the Scarabee, but without any of that eagerness and enthusiasm which belong to our scientific specialist. His work is largely, principally, I may say, mechanical. He has developed, however, a certain amount of taste for the antiquities of his department, and once in a while brings out some curious result of his investigations into ancient documents. He too belongs to a dynasty which will last as long as there is such a thing as property in land and dwellings. When that is done away with, and we return to the state of villanage, holding our tenement-houses, all to be of the same pattern, of the State, that is to say, of the Tammany Ring which is to take the place of the feudal lord,–the office of Register of Deeds will, I presume, become useless, and the dynasty will be deposed.
As we grow older we think more and more of old persons and of old things and places. As to old persons, it seems as if we never know how much they have to tell until we are old ourselves and they have been gone twenty or thirty years. Once in a while we come upon some survivor of his or her generation that we have overlooked, and feel as if we had recovered one of the lost books of Livy or fished up the golden candlestick from the ooze of the Tiber. So it was the other day after my reminiscences of the old gambrel-roofed house and its visitors. They found an echo in the recollections of one of the brightest and liveliest of my suburban friends, whose memory is exact about everything except her own age, which, there can be no doubt, she makes out a score or two of years more than it really is. Still she was old enough to touch some lights–and a shadow or two–into the portraits I had drawn, which made me wish that she and not I had been the artist who sketched the pictures. Among the lesser regrets that mingle with graver sorrows for the friends of an earlier generation we have lost, are our omissions to ask them so many questions they could have answered easily enough, and would have been pleased to be asked. There! I say to myself sometimes, in an absent mood, I must ask her about that. But she of whom I am now thinking has long been beyond the reach of any earthly questioning, and I sigh to think how easily I could have learned some fact which I should have been happy to have transmitted with pious care to those who are to come after me. How many times I have heard her quote the line about blessings brightening as they take their flight, and how true it proves in many little ways that one never thinks of until it is too late.
The Register of Deeds is not himself advanced in years. But he borrows an air of antiquity from the ancient records which are stored in his sepulchral archives. I love to go to his ossuary of dead transactions, as I would visit the catacombs of Rome or Paris. It is like wandering up the Nile to stray among the shelves of his monumental folios. Here stands a series of volumes, extending over a considerable number of years, all of which volumes are in his handwriting. But as you go backward there is a break, and you come upon the writing of another person, who was getting old apparently, for it is beginning to be a little shaky, and then you know that you have gone back as far as the last days of his predecessor. Thirty or forty years more carry you to the time when this incumbent began the duties of his office; his hand was steady then; and the next volume beyond it in date betrays the work of a still different writer. All this interests me, but I do not see how it is going to interest my reader. I do not feel very happy about the Register of Deeds. What can I do with him? Of what use is he going to be in my record of what I have seen and heard at the breakfast-table? The fact of his being one of the boarders was not so important that I was obliged to speak of him, and I might just as well have drawn on my imagination and not allowed this dummy to take up the room which another guest might have profitably filled at our breakfast-table.
I suppose he will prove a superfluity, but I have got him on my hands, and I mean that he shall be as little in the way as possible. One always comes across people in actual life who have no particular business to be where we find them, and whose right to be at all is somewhat questionable.
I am not going to get rid of the Register of Deeds by putting him out of the way; but I confess I do not see of what service he is going to be to me in my record. I have often found, however, that the Disposer of men and things understands much better than we do how to place his pawns and other pieces on the chess-board of life. A fish more or less in the ocean does not seem to amount to much. It is not extravagant to say that any one fish may be considered a supernumerary. But when Captain Coram’s ship sprung a leak and the carpenter could not stop it, and the passengers had made up their minds that it was all over with them, all at once, without any apparent reason, the pumps began gaining on the leak, and the sinking ship to lift herself out of the abyss which was swallowing her up. And what do you think it was that saved the ship, and Captain Coram, and so in due time gave to London that Foundling Hospital which he endowed, and under the floor of which he lies buried? Why, it was that very supernumerary fish, which we held of so little account, but which had wedged itself into the rent of the yawning planks, and served to keep out the water until the leak was finally stopped.
I am very sure it was Captain Coram, but I almost hope it was somebody else, in order to give some poor fellow who is lying in wait for the periodicals a chance to correct me. That will make him happy for a month, and besides, he will not want to pick a quarrel about anything else if he has that splendid triumph. You remember Alcibiades and his dog’s tail.
Here you have the extracts I spoke of from the manuscript placed in my hands for revision and emendation. I can understand these alternations of feeling in a young person who has been long absorbed in a single pursuit, and in whom the human instincts which have been long silent are now beginning to find expression. I know well what he wants; a great deal better, I think, than he knows himself.
WIND-CLOUDS AND STAR-DRIFTS.
II
Brief glimpses of the bright celestial spheres, False lights, false shadows, vague, uncertain gleams, Pale vaporous mists, wan streaks of lurid flame, The climbing of the upward-sailing cloud, The sinking of the downward-falling star, All these are pictures of the changing moods Borne through the midnight stillness of my soul.
Here am I, bound upon this pillared rock, Prey to the vulture of a vast desire
That feeds upon my life. I burst my bands And steal a moment’s freedom from the beak, The clinging talons and the shadowing plumes; Then comes the false enchantress, with her song; “Thou wouldst not lay thy forehead in the dust Like the base herd that feeds and breeds and dies! Lo, the fair garlands that I weave for thee, Unchanging as the belt Orion wears,
Bright as the jewels of the seven-starred Crown, The spangled stream of Berenice’s hair!” And so she twines the fetters with the flowers Around my yielding limbs, and the fierce bird Stoops to his quarry,–then to feed his rage Of ravening hunger I must drain my blood And let the dew-drenched, poison-breeding night Steal all the freshness from my fading cheek, And leave its shadows round my caverned eyes. All for a line in some unheeded scroll;
All for a stone that tells to gaping clowns, “Here lies a restless wretch beneath a clod Where squats the jealous nightmare men call Fame!”
I marvel not at him who scorns his kind And thinks not sadly of the time foretold When the old hulk we tread shall be a wreck, A slag, a cinder drifting through the sky Without its crew of fools! We live too long And even so are not content to die,
But load the mould that covers up our bones With stones that stand like beggars by the road And show death’s grievous wound and ask for tears; Write our great books to teach men who we are, Sing our fine songs that tell in artful phrase The secrets of our lives, and plead and pray For alms of memory with the after time,
Those few swift seasons while the earth shall wear Its leafy summers, ere its core grows cold And the moist life of all that breathes shall die; Or as the new-born seer, perchance more wise, Would have us deem, before its growing mass, Pelted with stardust, atoned with meteor-balls, Heats like a hammered anvil, till at last Man and his works and all that stirred itself Of its own motion, in the fiery glow
Turns to a flaming vapor, and our orb Shines a new sun for earths that shall be born.
I am as old as Egypt to myself,
Brother to them that squared the pyramids By the same stars I watch. I read the page Where every letter is a glittering world, With them who looked from Shinar’s clay-built towers, Ere yet the wanderer of the Midland sea
Had missed the fallen sister of the seven. I dwell in spaces vague, remote, unknown, Save to the silent few, who, leaving earth, Quit all communion with their living time. I lose myself in that ethereal void,
Till I have tired my wings and long to fill My breast with denser air, to stand, to walk With eyes not raised above my fellow-men. Sick of my unwalled, solitary realm,
I ask to change the myriad lifeless worlds I visit as mine own for one poor patch
Of this dull spheroid and a little breath To shape in word or deed to serve my kind.
Was ever giant’s dungeon dug so deep, Was ever tyrant’s fetter forged so strong, Was e’er such deadly poison in the draught The false wife mingles for the trusting fool, As he whose willing victim is himself,
Digs, forges, mingles, for his captive soul?
VII
I was very sure that the old Master was hard at work about something,–he is always very busy with something,–but I mean something particular.
Whether it was a question of history or of cosmogony, or whether he was handling a test-tube or a blow-pipe; what he was about I did not feel sure; but I took it for granted that it was some crucial question or other he was at work on, some point bearing on the thought of the time. For the Master, I have observed, is pretty sagacious in striking for the points where his work will be like to tell. We all know that class of scientific laborers to whom all facts are alike nourishing mental food, and who seem to exercise no choice whatever, provided only they can get hold of these same indiscriminate facts in quantity sufficient. They browse on them, as the animal to which they would not like to be compared browses on his thistles. But the Master knows the movement of the age he belongs to; and if he seems to be busy with what looks like a small piece of trivial experimenting, one may feel pretty sure that he knows what he is about, and that his minute operations are looking to a result that will help him towards attaining his great end in life,–an insight, so far as his faculties and opportunities will allow, into that order of things which he believes he can study with some prospect of taking in its significance.
I became so anxious to know what particular matter he was busy with, that I had to call upon him to satisfy my curiosity. It was with a little trepidation that I knocked at his door. I felt a good deal as one might have felt on disturbing an alchemist at his work, at the very moment, it might be, when he was about to make projection.
–Come in!–said the Master in his grave, massive tones.
I passed through the library with him into a little room evidently devoted to his experiments.
–You have come just at the right moment,–he said.–Your eyes are better than mine. I have been looking at this flask, and I should like to have you look at it.
It was a small matrass, as one of the elder chemists would have called it, containing a fluid, and hermetically sealed. He held it up at the window; perhaps you remember the physician holding a flask to the light in Gerard Douw’s “Femme hydropique”; I thought of that fine figure as I looked at him. Look!–said he,–is it clear or cloudy?
–You need not ask me that,–I answered. It is very plainly turbid. I should think that some sediment had been shaken up in it. What is it, Elixir Vitae or Aurum potabile?
–Something that means more than alchemy ever did! Boiled just three hours, and as clear as a bell until within the last few days; since then has been clouding up.
–I began to form a pretty shrewd guess at the meaning of all this, and to think I knew very nearly what was coming next. I was right in my conjecture. The Master broke off the sealed end of his little flask, took out a small portion of the fluid on a glass rod, and placed it on a slip of glass in the usual way for a microscopic examination.
–One thousand diameters,–he said, as he placed it on the stage of the microscope.—We shall find signs of life, of course.–He bent over the instrument and looked but an instant.
–There they are!–he exclaimed,–look in.
I looked in and saw some objects:
The straight linear bodies were darting backward and forward in every direction. The wavy ones were wriggling about like eels or water- snakes. The round ones were spinning on their axes and rolling in every direction. All of them were in a state of incessant activity, as if perpetually seeking something and never finding it.
They are tough, the germs of these little bodies, said the Master.— Three hours’ boiling has n’t killed ’em. Now, then, let us see what has been the effect of six hours’ boiling.
He took up another flask just like the first, containing fluid and hermetically sealed in the same way.
–Boiled just three hours longer than the other, he said,–six hours in all. This is the experimentum crucis. Do you see any cloudiness in it?
–Not a sign of it; it is as clear as crystal, except that there may be a little sediment at the bottom.
–That is nothing. The liquid is clear. We shall find no signs of life.—He put a minute drop of the liquid under the microscope as before. Nothing stirred. Nothing to be seen but a clear circle of light. We looked at it again and again, but with the same result.
–Six hours kill ’em all, according to this experiment,–said the Master.—Good as far as it goes. One more negative result. Do you know what would have happened if that liquid had been clouded, and we had found life in the sealed flask? Sir, if that liquid had held life in it the Vatican would have trembled to hear it, and there would have been anxious questionings and ominous whisperings in the halls of Lambeth palace! The accepted cosmogonies on trial, sir!
Traditions, sanctities, creeds, ecclesiastical establishments, all shaking to know whether my little sixpenny flask of fluid looks muddy or not! I don’t know whether to laugh or shudder. The thought of an oecumenical council having its leading feature dislocated by my trifling experiment! The thought, again, of the mighty revolution in human beliefs and affairs that might grow out of the same insignificant little phenomenon. A wine-glassful of clear liquid growing muddy. If we had found a wriggle, or a zigzag, or a shoot from one side to the other, in this last flask, what a scare there would have been, to be sure, in the schools of the prophets! Talk about your megatherium and your megalosaurus,–what are these to the bacterium and the vibrio? These are the dreadful monsters of today. If they show themselves where they have no business, the little rascals frighten honest folks worse than ever people were frightened by the Dragon of Rhodes!
The Master gets going sometimes, there is no denying it, until his imagination runs away with him. He had been trying, as the reader sees, one of those curious experiments in spontaneous generation, as it is called, which have been so often instituted of late years, and by none more thoroughly than by that eminent American student of nature (Professor Jeffries Wyman) whose process he had imitated with a result like his.
We got talking over these matters among us the next morning at the breakfast-table.
We must agree they couldn’t stand six hours’ boiling,–I said.
–Good for the Pope of Rome!–exclaimed the Master.
–The Landlady drew back with a certain expression of dismay in her countenance. She hoped he did n’t want the Pope to make any more converts in this country. She had heard a sermon only last Sabbath, and the minister had made it out, she thought, as plain as could be, that the Pope was the Man of Sin and that the Church of Rome was– Well, there was very strong names applied to her in Scripture.
What was good for the Pope was good for your minister, too, my dear madam,–said the Master. Good for everybody that is afraid of what people call “science.” If it should prove that dead things come to life of themselves, it would be awkward, you know, because then somebody will get up and say if one dead thing made itself alive another might, and so perhaps the earth peopled itself without any help. Possibly the difficulty wouldn’t be so great as many people suppose. We might perhaps find room for a Creator after all, as we do now, though we see a little brown seed grow till it sucks up the juices of half an acre of ground, apparently all by its own inherent power. That does not stagger us; I am not sure that it would if Mr. Crosses or Mr. Weekes’s acarus should show himself all of a sudden, as they said he did, in certain mineral mixtures acted on by electricity.
The Landlady was off soundings, and looking vacant enough by this time.
The Master turned to me.—Don’t think too much of the result of our one experiment. It means something, because it confirms those other experiments of which it was a copy; but we must remember that a hundred negatives don’t settle such a question. Life does get into the world somehow. You don’t suppose Adam had the cutaneous unpleasantness politely called psora, do you?
–Hardly,–I answered.—He must have been a walking hospital if he carried all the maladies about him which have plagued his descendants.
–Well, then, how did the little beast which is peculiar to that special complaint intrude himself into the Order of Things? You don’t suppose there was a special act of creation for the express purpose of bestowing that little wretch on humanity, do you?
I thought, on the whole, I would n’t answer that question.
–You and I are at work on the same problem, said the Young Astronomer to the Master.—I have looked into a microscope now and then, and I have seen that perpetual dancing about of minute atoms in a fluid, which you call molecular motion. Just so, when I look through my telescope I see the star-dust whirling about in the infinite expanse of ether; or if I do not see its motion, I know that it is only on account of its immeasurable distance. Matter and motion everywhere; void and rest nowhere. You ask why your restless microscopic atoms may not come together and become self-conscious and self-moving organisms. I ask why my telescopic star-dust may not come together and grow and organize into habitable worlds,–the ripened fruit on the branches of the tree Yggdrasil, if I may borrow from our friend the Poet’s province. It frightens people, though, to hear the suggestion that worlds shape themselves from star-mist. It does not trouble them at all to see the watery spheres that round themselves into being out of the vapors floating over us; they are nothing but raindrops. But if a planet can grow as a rain-drop grows, why then–It was a great comfort to these timid folk when Lord Rosse’s telescope resolved certain nebula into star-clusters. Sir John Herschel would have told them that this made little difference in accounting for the formation of worlds by aggregation, but at any rate it was a comfort to them.
–These people have always been afraid of the astronomers,–said the Master.–They were shy, you know, of the Copernican system, for a long while; well they might be with an oubliette waiting for them if they ventured to think that the earth moved round the sun. Science settled that point finally for them, at length, and then it was all right,–when there was no use in disputing the fact any longer. By and by geology began turning up fossils that told extraordinary stories about the duration of life upon our planet. What subterfuges were not used to get rid of their evidence! Think of a man seeing the fossilized skeleton of an animal split out of a quarry, his teeth worn down by mastication, and the remains of food still visible in his interior, and, in order to get rid of a piece of evidence contrary to the traditions he holds to, seriously maintaining that this skeleton never belonged to a living creature, but was created with just these appearances; a make-believe, a sham, a Barnum’s- mermaid contrivance to amuse its Creator and impose upon his intelligent children! And now people talk about geological epochs and hundreds of millions of years in the planet’s history as calmly as if they were discussing the age of their deceased great- grandmothers. Ten or a dozen years ago people said Sh! Sh! if you ventured to meddle with any question supposed to involve a doubt of the generally accepted Hebrew traditions. To-day such questions are recognized as perfectly fair subjects for general conversation; not in the basement story, perhaps, or among the rank and file of the curbstone congregations, but among intelligent and educated persons. You may preach about them in your pulpit, you may lecture about them, you may talk about them with the first sensible-looking person you happen to meet, you may write magazine articles about them, and the editor need not expect to receive remonstrances from angry subscribers and withdrawals of subscriptions, as he would have been sure to not a great many years ago. Why, you may go to a tea-party where the clergyman’s wife shows her best cap and his daughters display their shining ringlets, and you will hear the company discussing the Darwinian theory of the origin of the human race as if it were as harmless a question as that of the lineage of a spinster’s lapdog. You may see a fine lady who is as particular in her genuflections as any Buddhist or Mahometan saint in his manifestations of reverence, who will talk over the anthropoid ape, the supposed founder of the family to which we belong, and even go back with you to the acephalous mollusk, first cousin to the clams and mussels, whose rudimental spine was the hinted prophecy of humanity; all this time never dreaming, apparently, that what she takes for a matter of curious speculation involves the whole future of human progress and destiny.
I can’t help thinking that if we had talked as freely as we can and do now in the days of the first boarder at this table,–I mean the one who introduced it to the public,–it would have sounded a good deal more aggressively than it does now.–The old Master got rather warm in talking; perhaps the consciousness of having a number of listeners had something to do with it.
–This whole business is an open question,–he said,–and there is no use in saying, “Hush! don’t talk about such things! “People do talk about ’em everywhere; and if they don’t talk about ’em they think about ’em, and that is worse,–if there is anything bad about such questions, that is. If for the Fall of man, science comes to substitute the RISE of man, sir, it means the utter disintegration of all the spiritual pessimisms which have been like a spasm in the heart and a cramp in the intellect of men for so many centuries. And yet who dares to say that it is not a perfectly legitimate and proper question to be discussed, without the slightest regard to the fears or the threats of Pope or prelate?
Sir, I believe,–the Master rose from his chair as he spoke, and said in a deep and solemn tone, but without any declamatory vehemence,– sir, I believe that we are at this moment in what will be recognized not many centuries hence as one of the late watches in the night of the dark ages. There is a twilight ray, beyond question. We know something of the universe, a very little, and, strangely enough, we know most of what is farthest from us. We have weighed the planets and analyzed the flames of the–sun and stars. We predict their movements as if they were machines we ourselves had made and regulated. We know a good deal about the earth on which we live. But the study of man has been so completely subjected to our preconceived opinions, that we have got to begin all over again. We have studied anthropology through theology; we have now to begin the study of theology through anthropology. Until we have exhausted the human element in every form of belief, and that can only be done by what we may call comparative spiritual anatomy, we cannot begin to deal with the alleged extra-human elements without blundering into all imaginable puerilities. If you think for one moment that there is not a single religion in the world which does not come to us through the medium of a preexisting language; and if you remember that this language embodies absolutely nothing but human conceptions and human passions, you will see at once that every religion presupposes its own elements as already existing in those to whom it is addressed. I once went to a church in London and heard the famous Edward Irving preach, and heard some of his congregation speak in the strange words characteristic of their miraculous gift of tongues. I had a respect for the logical basis of this singular phenomenon. I have always thought it was natural that any celestial message should demand a language of its own, only to be understood by divine illumination. All human words tend, of course, to stop short in human meaning. And the more I hear the most sacred terms employed, the more I am satisfied that they have entirely and radically different meanings in the minds of those who use them. Yet they deal with them as if they were as definite as mathematical quantities or geometrical figures. What would become of arithmetic if the figure 2 meant three for one man and five for another and twenty for a third, and all the other numerals were in the same way variable quantities? Mighty intelligent correspondence business men would have with each other! But how is this any worse than the difference of opinion which led a famous clergyman to say to a brother theologian, “Oh, I see, my dear sir, your God is my Devil.”
Man has been studied proudly, contemptuously, rather, from the point of view supposed to be authoritatively settled. The self-sufficiency of egotistic natures was never more fully shown than in the expositions of the worthlessness and wretchedness of their fellow- creatures given by the dogmatists who have “gone back,” as the vulgar phrase is, on their race, their own flesh and blood. Did you ever read what Mr. Bancroft says about Calvin in his article on Jonathan Edwards?–and mighty well said it is too, in my judgment. Let me remind you of it, whether you have read it or not. “Setting himself up over against the privileged classes, he, with a loftier pride than theirs, revealed the power of a yet higher order of nobility, not of a registered ancestry of fifteen generations, but one absolutely spotless in its escutcheon, preordained in the council chamber of eternity.” I think you’ll find I have got that sentence right, word for word, and there ‘s a great deal more in it than many good folks who call themselves after the reformer seem to be aware of. The Pope put his foot on the neck of kings, but Calvin and his cohort crushed the whole human race under their heels in the name of the Lord of Hosts. Now, you see, the point that people don’t understand is the absolute and utter humility of science, in opposition to this doctrinal self-sufficiency. I don’t doubt this may sound a little paradoxical at first, but I think you will find it is all right. You remember the courtier and the monarch,–Louis the Fourteenth, wasn’t it?–never mind, give the poor fellows that live by setting you right a chance. “What o’clock is it?” says the king. “Just whatever o’clock your Majesty pleases,” says the courtier. I venture to say the monarch was a great deal more humble than the follower, who pretended that his master was superior to such trifling facts as the revolution of the planet. It was the same thing, you remember, with King Canute and the tide on the sea-shore. The king accepted the scientific fact of the tide’s rising. The loyal hangers-on, who believed in divine right, were too proud of the company they found themselves in to make any such humiliating admission. But there are people, and plenty of them, to-day, who will dispute facts just as clear to those who have taken the pains to learn what is known about them, as that of the tide’s rising. They don’t like to admit these facts, because they throw doubt upon some of their cherished opinions. We are getting on towards the last part of this nineteenth century. What we have gained is not so much in positive knowledge, though that is a good deal, as it is in the freedom of discussion of every subject that comes within the range of observation and inference. How long is it since Mrs. Piozzi wrote,–“Let me hope that you will not pursue geology till it leads you into doubts destructive of all comfort in this world and all happiness in the next”?
The Master paused and I remained silent, for I was thinking things I could not say.
–It is well always to have a woman near by when one is talking on this class of subjects. Whether there will be three or four women to one man in heaven is a question which I must leave to those who talk as if they knew all about the future condition of the race to answer. But very certainly there is much more of hearty faith, much more of spiritual life, among women than among men, in this world. They need faith to support them more than men do, for they have a great deal less to call them out of themselves, and it comes easier to them, for their habitual state of dependence teaches them to trust in others. When they become voters, if they ever do, it may be feared that the pews will lose what the ward-rooms gain. Relax a woman’s hold on man, and her knee-joints will soon begin to stiffen. Self-assertion brings out many fine qualities, but it does not promote devotional habits.
I remember some such thoughts as this were passing through my mind while the Master was talking. I noticed that the Lady was listening to the conversation with a look of more than usual interest. We men have the talk mostly to ourselves at this table; the Master, as you have found out, is fond of monologues, and I myself–well, I suppose I must own to a certain love for the reverberated music of my own accents; at any rate, the Master and I do most of the talking. But others help us do the listening. I think I can show that they listen to some purpose. I am going to surprise my reader with a letter which I received very shortly after the conversation took place which I have just reported. It is of course by a special license, such as belongs to the supreme prerogative of an author, that I am enabled to present it to him. He need ask no questions: it is not his affair how I obtained the right to give publicity to a private communication. I have become somewhat more intimately acquainted with the writer of it than in the earlier period of my connection with this establishment, and I think I may say have gained her confidence to a very considerable degree.
MY DEAR SIR: The conversations I have had with you, limited as they have been, have convinced me that I am quite safe in addressing you with freedom on a subject which interests me, and others more than myself. We at our end of the table have been listening, more or less intelligently, to the discussions going on between two or three of you gentlemen on matters of solemn import to us all. This is nothing very new to me. I have been used, from an early period of my life, to hear the discussion of grave questions, both in politics and religion. I have seen gentlemen at my father’s table get as warm over a theological point of dispute as in talking over their political differences. I rather think it has always been very much so, in bad as well as in good company; for you remember how Milton’s fallen angels amused themselves with disputing on “providence, foreknowledge, will, and fate,” and it was the same thing in that club Goldsmith writes so pleasantly about. Indeed, why should not people very often come, in the course of conversation, to the one subject which lies beneath all else about which our thoughts are occupied? And what more natural than that one should be inquiring about what another has accepted and ceased to have any doubts concerning? It seems to me all right that at the proper time, in the proper place, those who are less easily convinced than their neighbors should have the fullest liberty of calling to account all the opinions which others receive without question. Somebody must stand sentry at the outposts of belief, and it is a sentry’s business, I believe, to challenge every one who comes near him, friend or foe.
I want you to understand fully that I am not one of those poor nervous creatures who are frightened out of their wits when any question is started that implies the disturbance of their old beliefs. I manage to see some of the periodicals, and now and then dip a little way into a new book which deals with these curious questions you were talking about, and others like them. You know they find their way almost everywhere. They do not worry me in the least. When I was a little girl, they used to say that if you put a horsehair into a tub of water it would turn into a snake in the course of a few days. That did not seem to me so very much stranger than it was that an egg should turn into a chicken. What can I say to that? Only that it is the Lord’s doings, and marvellous in my eyes; and if our philosophical friend should find some little live creatures, or what seem to be live creatures, in any of his messes, I should say as much, and no more. You do not think I would shut up my Bible and Prayer-Book because there is one more thing I do not understand in a world where I understand so very little of all the wonders that surround me?
It may be very wrong to pay any attention to those speculations about the origin of mankind which seem to conflict with the Sacred Record. But perhaps there is some way of reconciling them, as there is of making the seven days of creation harmonize with modern geology. At least, these speculations are curious enough in themselves; and I have seen so many good and handsome children come of parents who were anything but virtuous and comely, that I can believe in almost any amount of improvement taking place in a tribe of living beings, if time and opportunity favor it. I have read in books of natural history that dogs came originally from wolves. When I remember my little Flora, who, as I used to think, could do everything but talk, it does not seem to me that she was much nearer her savage ancestors than some of the horrid cannibal wretches are to their neighbors the great apes.
You see that I am tolerably liberal in my habit of looking at all these questions. We women drift along with the current of the times, listening, in our quiet way, to the discussions going on round us in books and in conversation, and shift the phrases in which we think and talk with something of the same ease as that with which we change our style of dress from year to year. I doubt if you of the other sex know what an effect this habit of accommodating our tastes to changing standards has upon us. Nothing is fixed in them, as you know; the very law of fashion is change. I suspect we learn from our dressmakers to shift the costume of our minds, and slip on the new fashions of thinking all the more easily because we have been. accustomed to new styles of dressing every season.
It frightens me to see how much I have written without having yet said a word of what I began this letter on purpose to say. I have taken so much space in “defining my position,” to borrow the politicians’ phrase, that I begin to fear you will be out of patience before you come to the part of my letter I care most about your reading.
What I want to say is this. When these matters are talked about before persons of different ages and various shades of intelligence, I think one ought to be very careful that his use of language does not injure the sensibilities, perhaps blunt the reverential feelings, of those who are listening to him. You of the sterner sex say that we women have intuitions, but not logic, as our birthright. I shall not commit my sex by conceding this to be true as a whole, but I will accept the first half of it, and I will go so far as to say that we do not always care to follow out a train of thought until it ends in a blind cul de sac, as some of what are called the logical people are fond of doing.
Now I want to remind you that religion is not a matter of intellectual luxury to those of us who are interested in it, but something very different. It is our life, and more than our life; for that is measured by pulse-beats, but our religious consciousness partakes of the Infinite, towards which it is constantly yearning. It is very possible that a hundred or five hundred years from now the forms of religious belief may be so altered that we should hardly know them. But the sense of dependence on Divine influence and the need of communion with the unseen and eternal will be then just what they are now. It is not the geologist’s hammer, or the astronomer’s telescope, or the naturalist’s microscope, that is going to take away the need of the human soul for that Rock to rest upon which is higher than itself, that Star which never sets, that all-pervading Presence which gives life to all the least moving atoms of the immeasurable universe.
I have no fears for myself, and listen very quietly to all your debates. I go from your philosophical discussions to the reading of Jeremy Taylor’s “Rule and Exercises of Holy Dying ” without feeling that I have unfitted myself in the least degree for its solemn reflections. And, as I have mentioned his name, I cannot help saying that I do not believe that good man himself would have ever shown the bitterness to those who seem to be at variance with the received doctrines which one may see in some of the newspapers that call themselves “religious.” I have kept a few old books from my honored father’s library, and among them is another of his which I always thought had more true Christianity in its title than there is in a good many whole volumes. I am going to take the book down, or up,– for it is not a little one,–and write out the title, which, I dare say, you remember, and very likely you have the book. “Discourse of the Liberty of Prophesying, showing the Unreasonableness of prescribing to other Men’s Faith, and the Iniquity of persecuting Different Opinions.”
Now, my dear sir, I am sure you believe that I want to be liberal and reasonable, and not to act like those weak alarmists who, whenever the silly sheep begin to skip as if something was after them, and huddle together in their fright, are sure there must be a bear or a lion coming to eat them up. But for all that, I want to beg you to handle some of these points, which are so involved in the creed of a good many well-intentioned persons that you cannot separate them from it without picking their whole belief to pieces, with more thought for them than you might think at first they were entitled to. I have no doubt you gentlemen are as wise as serpents, and I want you to be as harmless as doves.
The Young Girl who sits by me has, I know, strong religious instincts. Instead of setting her out to ask all sorts of questions, I would rather, if I had my way, encourage her to form a habit of attending to religious duties, and make the most of the simple faith in which she was bred. I think there are a good many questions young persons may safely postpone to a more convenient season; and as this young creature is overworked, I hate to have her excited by the fever of doubt which it cannot be denied is largely prevailing in our time.
I know you must have looked on our other young friend, who has devoted himself to the sublimest of the sciences, with as much interest as I do. When I was a little girl I used to write out a line of Young’s as a copy in my writing-book,
“An undevout astronomer is mad”;
but I do not now feel quite so sure that the contemplation of all the multitude of remote worlds does not tend to weaken the idea of a personal Deity. It is not so much that nebular theory which worries me, when I think about this subject, as a kind of bewilderment when I try to conceive of a consciousness filling all those frightful blanks of space they talk about. I sometimes doubt whether that young man worships anything but the stars. They tell me that many young students of science like him never see the inside of a church. I cannot help wishing they did. It humanizes people, quite apart from any higher influence it exerts upon them. One reason, perhaps, why they do not care to go to places of worship is that they are liable to hear the questions they know something about handled in sermons by those who know very much less about them. And so they lose a great deal. Almost every human being, however vague his notions of the Power addressed, is capable of being lifted and solemnized by the exercise of public prayer. When I was a young girl we travelled in Europe, and I visited Ferney with my parents; and I remember we all stopped before a chapel, and I read upon its front, I knew Latin enough to understand it, I am pleased to say,–Deo erexit Voltaire. I never forgot it; and knowing what a sad scoffer he was at most sacred things, I could not but be impressed with the fact that even he was not satisfied with himself, until he had shown his devotion in a public and lasting form.
We all want religion sooner or later. I am afraid there are some who have no natural turn for it, as there are persons without an ear for music, to which, if I remember right, I heard one of you comparing what you called religious genius. But sorrow and misery bring even these to know what it means, in a great many instances. May I not say to you, my friend, that I am one who has learned the secret of the inner life by the discipline of trials in the life of outward circumstance? I can remember the time when I thought more about the shade of color in a ribbon, whether it matched my complexion or not, than I did about my spiritual interests in this world or the next. It was needful that I should learn the meaning of that text, “Whom the Lord loveth he chasteneth.”
Since I have been taught in the school of trial I have felt, as I never could before, how precious an inheritance is the smallest patrimony of faith. When everything seemed gone from me, I found I had still one possession. The bruised reed that I had never leaned on became my staff. The smoking flax which had been a worry to my eyes burst into flame, and I lighted the taper at it which has since guided all my footsteps. And I am but one of the thousands who have had the same experience. They have been through the depths of affliction, and know the needs of the human soul. It will find its God in the unseen,–Father, Saviour, Divine Spirit, Virgin Mother, it must and will breathe its longings and its griefs into the heart of a Being capable of understanding all its necessities and sympathizing with all its woes.
I am jealous, yes, I own I am jealous of any word, spoken or written, that would tend to impair that birthright of reverence which becomes for so many in after years the basis of a deeper religious sentiment. And yet, as I have said, I cannot and will not shut my eyes to the problems which may seriously affect our modes of conceiving the eternal truths on which, and by which, our souls must live. What a fearful time is this into which we poor sensitive and timid creatures are born! I suppose the life of every century has more or less special resemblance to that of some particular Apostle. I cannot help thinking this century has Thomas for its model. How do you suppose the other Apostles felt when that experimental philosopher explored the wounds of the Being who to them was divine with his inquisitive forefinger? In our time that finger has multiplied itself into ten thousand thousand implements of research, challenging all mysteries, weighing the world as in a balance, and sifting through its prisms and spectroscopes the light that comes from the throne of the Eternal.
Pity us, dear Lord, pity us! The peace in believing which belonged to other ages is not for us. Again Thy wounds are opened that we may know whether it is the blood of one like ourselves which flows from them, or whether it is a Divinity that is bleeding for His creatures. Wilt Thou not take the doubt of Thy children whom the time commands to try all things in the place of the unquestioning faith of earlier and simpler-hearted generations? We too have need of Thee. Thy martyrs in other ages were cast into the flames, but no fire could touch their immortal and indestructible faith. We sit in safety and in peace, so far as these poor bodies are concerned; but our cherished beliefs, the hopes, the trust that stayed the hearts of those we loved who have gone before us, are cast into the fiery furnace of an age which is fast turning to dross the certainties and the sanctities once prized as our most precious inheritance. You will understand me, my dear sir, and all my solicitudes and apprehensions. Had I never been assailed by the questions that meet all thinking persons in our time, I might not have thought so anxiously about the risk of perplexing others. I know as well as you must that there are many articles of belief clinging to the skirts of our time which are the bequests of the ages of ignorance that God winked at. But for all that I would train a child in the nurture and admonition of the Lord, according to the simplest and best creed I could disentangle from those barbarisms, and I would in every way try to keep up in young persons that standard of reverence for all sacred subjects which may, without any violent transition, grow and ripen into the devotion of later years. Believe me,
Very sincerely yours,
I have thought a good deal about this letter and the writer of it lately. She seemed at first removed to a distance from all of us, but here I find myself in somewhat near relations with her. What has surprised me more than that, however, is to find that she is becoming so much acquainted with the Register of Deeds. Of all persons in the world, I should least have thought of him as like to be interested in her, and still less, if possible, of her fancying him. I can only say they have been in pretty close conversation several times of late, and, if I dared to think it of so very calm and dignified a personage, I should say that her color was a little heightened after one or more of these interviews. No! that would be too absurd! But I begin to think nothing is absurd in the matter of the relations of the two sexes; and if this high-bred woman fancies the attentions of a piece of human machinery like this elderly individual, it is none of my business.
I have been at work on some more of the Young Astronomer’s lines. I find less occasion for meddling with them as he grows more used to versification. I think I could analyze the processes going on in his mind, and the conflict of instincts which he cannot in the nature of things understand. But it is as well to give the reader a chance to find out for himself what is going on in the young man’s heart and intellect.
WIND-CLOUDS AND STAR-DRIFTS.
III
The snows that glittered on the disk of Mars Have melted, and the planet’s fiery orb
Rolls in the crimson summer of its year; But what to me the summer or the snow
Of worlds that throb with life in forms unknown, If life indeed be theirs; I heed not these. My heart is simply human; all my care
For them whose dust is fashioned like mine own; These ache with cold and hunger, live in pain, And shake with fear of worlds more full of woe; There may be others worthier of my love, But such I know not save through these I know.
There are two veils of language, hid beneath Whose sheltering folds, we dare to be ourselves; And not that other self which nods and smiles And babbles in our name; the one is Prayer, Lending its licensed freedom to the tongue That tells our sorrows and our sins to Heaven; The other, Verse, that throws its spangled web Around our naked speech and makes it bold. I, whose best prayer is silence; sitting dumb In the great temple where I nightly serve Him who is throned in light, have dared to claim The poet’s franchise, though I may not hope To wear his garland; hear me while I tell My story in such form as poets use,
But breathed in fitful whispers, as the wind Sighs and then slumbers, wakes and sighs again.
Thou Vision, floating in the breathless air Between me and the fairest of the stars, I tell my lonely thoughts as unto thee.
Look not for marvels of the scholar’s pen In my rude measure; I can only show
A slender-margined, unillumined page, And trust its meaning to the flattering eye That reads it in the gracious light of love. Ah, wouldst thou clothe thyself in breathing shape And nestle at my side, my voice should lend Whate’er my verse may lack of tender rhythm To make thee listen.
I have stood entranced
When, with her fingers wandering o’er the keys, The white enchantress with the golden hair Breathed all her soul through some unvalued rhyme; Some flower of song that long had lost its bloom;