prejudice of the queen, would have been a bishop. Oxford, with his white staff in his hand, passed through the crowd of his suitors to welcome Parnell, when that ingenious writer deserted the Whigs. Steele was a commissioner of stamps and a member of Parliament. Arthur Mainwaring was a commissioner of the customs, and auditor of the imprest. Tickell was secretary to the Lords Justices of Ireland. Addison was Secretary of State.
This liberal patronage was brought into fashion, as it seems, by the magnificent Dorset, almost the only noble versifier in the Court of Charles the Second who possessed talents for composition which were independent of the aid of a coronet. Montague owed his elevation to the favour of Dorset, and imitated through the whole course of his life the liberality to which he was himself so greatly indebted. The Tory leaders, Harley and Bolingbroke in particular, vied with the chiefs of the Whig party in zeal for the encouragement of letters. But soon after the accession of the House of Hanover a change took place. The supreme power passed to a man who cared little for poetry or eloquence. The importance of the House of Commons was constantly on the increase. The Government was under the necessity of bartering for Parliamentary support much of that patronage which had been employed in fostering literary merit; and Walpole was by no means inclined to divert any part of the fund of corruption to purposes which he considered as idle. He had eminent talents for governments and for debate. But he had paid little attention to books, and felt little respect for authors. One of the coarse jokes of his friend, Sir Charles Hanbury Williams, was far more pleasing to him than Thomson’s Seasons or Richardson’s Pamela. He had observed that some of the distinguished writers whom the favour of Halifax had turned into statesmen had been mere incumbrances to their party, dawdlers in office and mutes in Parliament. During the whole course of his administration, therefore, he scarcely befriended a single man of genius. The best writers of the age gave all their support to the Opposition, and contributed to excite that discontent which, after plunging the nation into a foolish and unjust war, overthrew the Minister to make room for men less able and equally immoral. The Opposition could reward its eulogists with little more than promises and caresses. St. James’s would give nothing: Leicester House had nothing to give.
Thus, at the time when Johnson commenced his literary career, a writer had little to hope from the patronage of powerful individuals. The patronage of the public did not yet furnish the means of comfortable subsistence. The prices paid by booksellers to authors were so low that a man of considerable talents and unremitting industry could do little more than provide for the day which was passing over him. The lean kine had eaten up the fat kine. The thin and withered ears had devoured the good ears. The season of rich harvest was over, and the period of famine had begun. All that is squalid and miserable might now be summed up in the word Poet. That word denoted a creature dressed like a scarecrow, familiar with compters and spunging-houses, and perfectly qualified to decide on the comparative merits of the Common Side in the King’s Bench prison and of Mount Scoundrel in the Fleet. Even the poorest pitied him; and they well might pity him. For if their condition was equally abject, their aspirings were not equally high, nor their sense of insult equally acute. To lodge in a garret up four pair of stairs, to dine in a cellar among footmen out of place, to translate ten hours a day for the wages of a ditcher, to be hunted by bailiffs from one haunt of beggary and pestilence to another, from Grub Street to St. George’s Fields, and from St. George’s Fields to the alleys behind St. Martin’s church, to sleep on a bulk in June and amidst the ashes of a glass-house in December, to die in an hospital, and to be buried in a parish vault, was the fate of more than one writer who, if he had lived thirty years earlier, would have been admitted to the sittings of the Kitcat or the Scriblerus Club, would have sat in Parliament, and would have been intrusted with embassies to the High Allies; who, if he had lived in our time, would have found encouragement scarcely less munificent in Albemarle Street or in Paternoster Row.
As every climate has its peculiar diseases, so every walk of life has its peculiar temptations. The literary character, assuredly, has always had its share of faults, vanity, jealousy, morbid sensibility. To these faults were now superadded the faults which are commonly found in men whose livelihood is precarious, and whose principles are exposed to the trial of severe distress. All the vices of the gambler and of the beggar were blended with those of the author. The prizes in the wretched lottery of book- making were scarcely less ruinous than the blanks. If good fortune came, it came in such a manner that it was almost certain to be abused. After months of starvation and despair, a full third night or a well-received dedication filled the pocket of the lean, ragged, unwashed poet with guineas. He hastened to enjoy those luxuries with the images of which his mind had been haunted while he was sleeping amidst the cinders and eating potatoes at the Irish ordinary in Shoe Lane. A week of taverns soon qualified him for another year of night-cellars. Such was the life of Savage, of Boyse, and of a crowd of others. Sometimes blazing in gold-laced hats and waistcoats; sometimes lying in bed because their coats had gone to pieces, or wearing paper cravats because their linen was in pawn; sometimes drinking Champagne and Tokay with Betty Careless; sometimes standing at the window of an eating-house in Porridge island, to snuff up the scent of what they could not afford to taste; they knew luxury; they knew beggary; but they never knew comfort. These men were irreclaimable. They looked on a regular and frugal life with the same aversion which an old gipsy or a Mohawk hunter feels for a stationary abode, and for the restraints and securities of civilised communities. They were as untameable, as much wedded to their desolate freedom, as the wild ass. They could no more be broken in to the offices of social man than the unicorn could be trained to serve and abide by the crib. It was well if they did not, like beasts of a still fiercer race, tear the hands which ministered to their necessities. To assist them was impossible; and the most benevolent of mankind at length became weary of giving relief which was dissipated with the wildest profusion as soon as it had been received. If a sum was bestowed on the wretched adventurer, such as, properly husbanded, might have supplied him for six months, it was instantly spent in strange freaks of sensuality, and, before forty-eight hours had elapsed, the poet was again pestering all his acquaintance for twopence to get a plate of shin of beef at a subterraneous cookshop. If his friends gave him an asylum in their houses, those houses were forthwith turned into bagnios and taverns. All order was destroyed; all business was suspended. The most good-natured host began to repent of his eagerness to serve a man of genius in distress when he heard his guest roaring for fresh punch at five o’clock in the morning.
A few eminent writers were more fortunate. Pope had been raised above poverty by the active patronage which, in his youth, both the great political parties had extended to his Homer. Young had received the only pension ever bestowed, to the best of our recollection, by Sir Robert Walpole, as the reward of mere literary merit. One or two of the many poets who attached themselves to the Opposition, Thomson in particular and Mallet, obtained, after much severe suffering, the means of subsistence from their political friends. Richardson, like a man of sense, kept his shop; and his shop kept him, which his novels, admirable as they are, would scarcely have done, But nothing could be more deplorable than the state even of the ablest men, who at that time depended for subsistence on their writings. Johnson, Collins, Fielding, and Thomson, were certainly four of the most distinguished persons that England produced during the eighteenth century. It is well known that they were all four arrested for debt. Into calamities and difficulties such as these Johnson plunged in his twenty-eighth year. From that time, till he was three or four and fifty, we have little information respecting him; little, we mean, compared with the full and accurate information which we possess respecting his proceedings and habits towards the close of his life. He emerged at length from cock-lofts and sixpenny ordinaries into the society of the polished and the opulent. His fame was established. A pension sufficient for his wants had been conferred on him: and he came forth to astonish a generation with which he had almost as little in common as with Frenchmen or Spaniards.
In his early years he had occasionally seen the great; but he had seen them as a beggar. He now came among them as a companion. The demand for amusement and instruction had, during the course of twenty years, been gradually increasing. The price of literary labour had risen; and those rising men of letters with whom Johnson was henceforth to associate, were for the most part persons widely different from those who had walked about with him all night in the streets for want of a lodging. Burke, Robertson, the Wartons, Gray, Mason, Gibbon, Adam Smith, Beattie, Sir William Jones, Goldsmith, and Churchill, were the most distinguished writers of what may be called the second generation of the Johnsonian age. Of these men Churchill was the only one in whom we can trace the stronger lineaments of that character which, when Johnson first came up to London, was common among authors. Of the rest, scarcely any had felt the pressure of severe poverty. Almost all had been early admitted into the most respectable society on an equal footing. They were men of quite a different species from the dependants of Curll and Osborne.
Johnson came among them the solitary specimen of a past age, the last survivor of the genuine race of Grub Street hacks; the last of that generation of authors whose abject misery and whose dissolute manners had furnished inexhaustible matter to the satirical genius of Pope. From nature he had received an uncouth figure, a diseased constitution, and an irritable temper. The manner in which the earlier years of his manhood had been passed had given to his demeanour, and even to his moral character, some peculiarities appalling to the civilised beings who were the companions of his old age. The perverse irregularity of his hours, the slovenliness of his person, his fits of strenuous exertion, interrupted by long intervals of sluggishness, his strange abstinence, and his equally strange voracity, his active benevolence, contrasted with the constant rudeness and the occasional ferocity of his manners in society, made him, in the opinion of those with whom he lived during the last twenty years of his life, a complete original. An original he was, undoubtedly, in some respects. But if we possessed full information concerning those who shared his early hardships, we should probably find that what we call his singularities of manner were, for the most part, failings which he had in common with the class to which he belonged. He ate at Streatham Park as he had been used to eat behind the screen at St. John’s Gate, when he was ashamed to show his ragged clothes. He ate as it was natural that a man should eat, who, during a great part of his life, had passed the morning in doubt whether he should have food for the afternoon. The habits of his early life had accustomed him to bear privation with fortitude, but not to taste pleasure with moderation. He could fast; but, when he did not fast, he tore his dinner like a famished wolf, with the veins swelling on his forehead, and the perspiration running down his cheeks. He scarcely ever took wine. But when he drank it, he drank it greedily and in large tumblers. These were, in fact, mitigated symptoms of that same moral disease which raged with such deadly malignity in his friends Savage and Boyse. The roughness and violence which he showed in society were to be expected from a man whose temper, not naturally gentle, had been long tried by the bitterest calamities, by the want of meat, of fire, and of clothes, by the importunity of creditors, by the insolence of booksellers, by the derision of fools, by the insincerity of patrons, by that bread which is the bitterest of all food, by those stairs which are the most toilsome of all paths, by that deferred hope which makes the heart sick. Through all these things the ill-dressed, coarse, ungainly pedant had struggled manfully up to eminence and command. It was natural that, in the exercise of his power, he should be “eo immitior, quia toleraverat,” that, though his heart was undoubtedly generous and humane, his demeanour in society should be harsh and despotic. For severe distress he had sympathy, and not only sympathy, but munificent relief. But for the suffering which a harsh word inflicts upon a delicate mind he had no pity; for it was a kind of suffering which he could scarcely conceive. He would carry home on his shoulders a sick and starving girl from the streets. He turned his house into a place of refuge for a crowd of wretched old creatures who could find no other asylum; nor could all their peevishness and ingratitude weary out his benevolence. But the pangs of wounded vanity seemed to him ridiculous: and he scarcely felt sufficient compassion even for the pangs of wounded affection. He had seen and felt so much of sharp misery, that he was not affected by paltry vexations; and he seemed to think that everybody ought to be as much hardened to those vexations as himself. He was angry with Boswell for complaining of a headache, with Mrs. Thrale for grumbling about the dust on the road, or the smell of the kitchen. These were, in his phrase, “foppish lamentations,” which people ought to be ashamed to utter in a world so full of sin and sorrow. Goldsmith crying because The Good-natured Man had failed, inspired him with no pity. Though his own health was not good, he detested and despised valetudinarians. Pecuniary losses, unless they reduced the loser absolutely to beggary, moved him very little. People whose hearts had been softened by prosperity might weep, he said, for such events; but all that could be expected of a plain man was not to laugh. He was not much moved even by the spectacle of Lady Tavistock dying of a broken heart for the loss of her lord. Such grief he considered as a luxury reserved for the idle and the wealthy. A washerwoman, left a widow with nine small children, would not have sobbed herself to death.
A person who troubled himself so little about small or sentimental grievances was not likely to be very attentive to the feelings of others in the ordinary intercourse of society. He could not understand how a sarcasm or a reprimand could make any man really unhappy. “My dear doctor,” said he to Goldsmith, “what harm does it do to a man to call him Holofernes?” “Pooh, ma’am,” he exclaimed, to Mrs. Carter, “who is the worse for being talked of uncharitably?” Politeness has been well defined as benevolence in small things. Johnson was impolite, not because he wanted benevolence, but because small things appeared smaller to him than to people who had never known what it was to live for fourpence halfpenny a day.
The characteristic peculiarity of his intellect was the union of great powers with low prejudices. If we judged of him by the best parts of his mind, we should place him almost as high as he was placed by the idolatry of Boswell; if by the worst parts of his mind, we should place him even below Boswell himself. Where he was not under the influence of some strange scruple, or some domineering passion, which prevented him from boldly and fairly investigating a subject, he was a wary and acute reasoner, a little too much inclined to scepticism, and a little too fond of paradox. No man was less likely to be imposed upon by fallacies in argument, or by exaggerated statements of fact. But if, while he was beating down sophisms and exposing false testimony, some childish prejudices, such as would excite laughter in a well- managed nursery, came across him, he was smitten as if by enchantment. His mind dwindled away under the spell from gigantic elevation to dwarfish littleness. Those who had lately been admiring its amplitude and its force were now as much astonished at its strange narrowness and feebleness as the fisherman in the Arabian tale, when he saw the Genie, whose stature had overshadowed the whole seacoast, and whose might seemed equal to a contest with armies, contract himself to the dimensions of his small prison, and lie there the helpless slave of the charm of Solomon.
Johnson was in the habit of sifting with extreme severity the evidence for all stories which were merely odd. But when they were not only odd but miraculous, his severity relaxed. He began to be credulous precisely at the point where the most credulous people begin to be sceptical. It is curious to observe, both in his writings and in his conversation, the contrast between the disdainful manner in which he rejects unauthenticated anecdotes, even when they are consistent with the general laws of nature, and the respectful manner in which he mentions the wildest stories relating to the invisible world. A man who told him of a water-spout, or a meteoric stone, generally had the lie direct given him for his pains. A man who told him of a prediction or a dream wonderfully accomplished was sure of a courteous hearing. “Johnson,” observed Hogarth, “like King David, says in his haste that all men are liars.” “His incredulity,” says Mrs. Thrale, “amounted almost to disease.” She tells us how he browbeat a gentleman, who gave him an account of a hurricane in the West Indies, and a poor Quaker who related some strange circumstance about the red-hot balls fired at the siege of Gibraltar. “It is not so. It cannot be true. Don’t tell that story again. You cannot think how poor a figure you make in telling it.” He once said, half-testingly, we suppose, that for six months he refused to credit the fact of the earthquake at Lisbon, and that he still believed the extent of the calamity to be greatly exaggerated. Yet he related with a grave face how old Mr. Cave of St. John’s Gate saw a ghost, and how this ghost was something of a shadowy being. He went himself on a ghost-hunt to Cock Lane, and was angry with John Wesley for not following up another scent of the same kind with proper spirit and perseverance. He rejects the Celtic genealogies and poems without the least hesitation; yet he declares himself willing to believe the stories of the second sight. If he had examined the claims of the Highland seers with half the severity with which he sifted the evidence for the genuineness of Fingal, he would, we suspect, have come away from Scotland with a mind fully made up. In his Lives of the Poets, we find that he is unwilling to give credit to the accounts of Lord Roscommon’s early proficiency in his studies: but he tells with great solemnity an absurd romance about some intelligence preternaturally impressed on the mind of that nobleman. He avows himself to be in great doubt about the truth of the story, and ends by warning his readers not wholly to slight such impressions.
Many of his sentiments on religious subjects are worthy of a liberal and enlarged mind. He could discern clearly enough the folly and meanness of all bigotry except his own. When he spoke of the scruples of the Puritans, he spoke like a person who had really obtained an insight into the divine philosophy of the New Testament, and who considered Christianity as a noble scheme of government, tending to promote the happiness and to elevate the moral nature of man. The horror which the sectaries felt for cards, Christmas ale, plum-porridge, mince-pies, and dancing- bears, excited his contempt. To the arguments urged by some very worthy people against showy dress he replied with admirable sense and spirit, “Let us not be found, when our Master calls us, stripping the lace off our waistcoats, but the spirit of contention from our souls and tongues. Alas! sir, a man who cannot get to heaven in a green coat will not find his way thither the sooner in a grey one.” Yet he was himself under the tyranny of scruples as unreasonable as those of Hudibras or Ralpho, and carried his zeal for ceremonies and for ecclesiastical dignities to lengths altogether inconsistent with reason or with Christian charity. He has gravely noted down in his diary that he once committed the sin of drinking coffee on Good Friday. In Scotland, he thought it his duty to pass several months without joining in public worship, solely because the ministers of the kirk had not been ordained by bishops. His mode of estimating the piety of his neighbours was somewhat singular. “Campbell,” said he, “is a good man, a pious man. I am afraid he has not been in the inside of a church for many years: but he never passes a church without pulling off his hat; this shows he has good principles.” Spain and Sicily must surely contain many pious robbers and well-principled assassins. Johnson could easily see that a Roundhead who named all his children after Solomon’s singers, and talked in the House of Commons about seeking the Lord, might be an unprincipled villain, whose religious mummeries only aggravated his guilt. But a man who took off his hat when he passed a church episcopally consecrated must be a good man, a pious man, a man of good principles. Johnson could easily see that those persons who looked on a dance or a laced waistcoat as sinful, deemed most ignobly of the attributes of God and of the ends of revelation. But with what a storm of invective he would have overwhelmed any man who had blamed him for celebrating the redemption of mankind with sugarless tea and butterless buns.
Nobody spoke more contemptuously of the cant of patriotism. Nobody saw more clearly the error of those who regarded liberty, not as a means, but as an end, and who proposed to themselves, as the object of their pursuit, the prosperity of the State: as distinct from the prosperity of the individuals who compose the State. His calm and settled opinion seems to have been that forms of government have little or no influence on the happiness of society. This opinion, erroneous as it is, ought at least to have preserved him from all intemperance on political questions. It did not, however, preserve him from the lowest, fiercest, and most absurd extravagances of party spirit, from rants which, in everything but the diction, resembled those of Squire Western. He was, as a politician, half ice and half fire. On the side of his intellect he was a mere Pococurante, far too apathetic about public affairs, far too sceptical as to the good or evil tendency of any form of polity. His passions, on the contrary, were violent even to slaying against all who leaned to Whiggish principles. The well-known lines which he inserted in Goldsmith’s Traveller express what seems to have been his deliberate judgment:
How small, of all that human hearts endure, That part which kings or laws can cause or cure!
He had previously put expressions very similar into the mouth of Rasselas. It is amusing to contrast these passages with the torrents of raving abuse which he poured forth against the Long Parliament and the American Congress. In one of the conversations reported by Boswell this inconsistency displays itself in the most ludicrous manner.
“Sir Adam Ferguson,” says Boswell, “suggested that luxury corrupts a people, and destroys the spirit of liberty. JOHNSON: ‘Sir, that is all visionary. I would not give half a guinea to live under one form of government rather than another. It is of no moment to the happiness of an individual. Sir, the danger of the abuse of power is nothing to a private man. What Frenchman is prevented passing his life as he pleases?’ SIR ADAM: ‘But, sir, in the British constitution it is surely of importance to keep up a spirit in the people, so as to preserve a balance against the Crown.’ JOHNSON: ‘Sir, I perceive you are a vile Whig. Why all this childish jealousy of the power of the Crown? The Crown has not power enough.'”
One of the old philosophers, Lord Bacon tells us, used to say that life and death were just the same to him. “Why, then,” said an objector, “do you not kill yourself?” The philosopher answered, “Because it is just the same.” If the difference between two forms of government be not worth half a guinea, it is not easy to see how Whiggism can be viler than Toryism, or how the Crown can have too little power. If the happiness of individuals is not affected by political abuses, zeal for liberty is doubtless ridiculous. But zeal for monarchy must he equally so. No person could have been more quick-sighted than Johnson to such a contradiction as this in the logic of an antagonist.
The judgments which Johnson passed on books were, in his own time, regarded with superstitious veneration, and, in our time, are generally treated with indiscriminate contempt. They are the judgments of a strong but enslaved understanding. The mind of the critic was hedged round by an uninterrupted fence of prejudices and superstitions. Within his narrow limits, he displayed a vigour and an activity which ought to have enabled him to clear the barrier that confined him.
How it chanced that a man who reasoned on his premises so ably, should assume his premises so foolishly, is one of the great mysteries of human nature. The same inconsistency may be observed in the schoolmen of the middle ages. Those writers show so much acuteness and force of mind in arguing on their wretched data, that a modern reader is perpetually at a loss to comprehend how such minds came by such data. Not a flaw in the superstructure of the theory which they are rearing escapes their vigilance. Yet they are blind to the obvious unsoundness of the foundation. It is the same with some eminent lawyers. Their legal arguments are intellectual prodigies, abounding with the happiest analogies and the most refined distinctions. The principles of their arbitrary science being once admitted, the statute-book and the reports being once assumed as the foundations of reasoning, these men must be allowed to be perfect masters of logic. But if a question arises as to the postulates on which their whole system rests, if they are called upon to vindicate the fundamental maxims of that system which they have passed their lives in studying, these very men often talk the language of savages or of children. Those who have listened to a man of this class in his own court, and who have witnessed the skill with which he analyses and digests a vast mass of evidence, or reconciles a crowd of precedents which at first sight seem contradictory, scarcely know him again when, a few hours later, they hear him speaking on the other side of Westminster Hall in his capacity of legislator. They can scarcely believe that the paltry quirks which are faintly heard through a storm of coughing, and which do not impose on the plainest country gentleman, can proceed from the same sharp and vigorous intellect which had excited their admiration under the same roof, and on the same day.
Johnson decided literary questions like a lawyer, not like a legislator. He never examined foundations where a point was already ruled. His whole code of criticism rested on pure assumption, for which he sometimes quoted a precedent or an authority, but rarely troubled himself to give a reason drawn from the nature of things. He took it for granted that the kind of poetry which flourished in his own time, which he had been accustomed to hear praised from his childhood, and which he had himself written with success, was the best kind of poetry. In his biographical work he has repeatedly laid it down as an undeniable proposition that during the latter part of the seventeenth century, and the earlier part of the eighteenth, English poetry had been in a constant progress of improvement. Waller, Denham, Dryden, and Pope, had been, according to him, the great reformers. He judged of all works of the imagination by the standard established among his own contemporaries. Though he allowed Homer to have been a greater man than Virgil, he seems to have thought the Aeneid a greater poem than the Iliad. Indeed, he well might have thought so; for he preferred Pope’s Iliad to Homer’s. He pronounced that, after Hoole’s translation of Tasso, Fairfax’s would hardly be reprinted. He could see no merit in our fine old English ballads, and always spoke with the most provoking contempt of Percy’s fondness for them. Of the great original works of imagination which appeared during his time, Richardson’s novels alone excited his admiration. He could see little or no merit in Tom Jones, in Gulliver’s Travels, or in Tristram Shandy. To Thomson’s Castle of Indolence he vouchsafed only a line of cold commendation, of commendation much colder than what he has bestowed on the Creation of that portentous bore, Sir Richard Blackmore. Gray was, in his dialect, a barren rascal. Churchill was a blockhead. The contempt which he felt for the trash of Macpherson was indeed just; but it was, we suspect, just by chance. He despised the Fingal for the very reason which led many men of genius to admire it. He despised it, not because it was essentially commonplace, but because it had a superficial air of originality.
He was undoubtedly an excellent judge of compositions fashioned on his own principles. But when a deeper philosophy was required, when he undertook to pronounce judgment on the works of those great minds which “yield homage only to eternal laws,” his failure was ignominious. He criticised Pope’s Epitaphs excellently. But his observations on Shakspeare’s plays and Milton’s poems seem to us for the most part as wretched as if they had been written by Rymer himself, whom we take to have been the worst critic that ever lived.
Some of Johnson’s whims on literary subjects can be compared only to that strange nervous feeling which made him uneasy if he had not touched every post between the Mitre tavern and his own lodgings. His preference of Latin epitaphs to English epitaphs is an instance. An English epitaph, he said, would disgrace Smollett. He declared that he would not pollute the walls of Westminster Abbey with an English epitaph on Goldsmith. What reason there can be for celebrating a British writer in Latin, which there was not for covering the Roman arches of triumph with Greek inscriptions, or for commemorating the deeds of the heroes of Thermopylae in Egyptian hieroglyphics, we are utterly unable to imagine.
On men and manners, at least on the men and manners of a particular place and a particular age, Johnson had certainly looked with a most observant and discriminating eye. His remarks on the education of children, on marriage, on the economy of families, on the rules of society, are always striking, and generally sound. In his writings, indeed, the knowledge of life which he possessed in an eminent degree is very imperfectly exhibited. Like those unfortunate chiefs of the middle ages who were suffocated by their own chain-mail and cloth of gold, his maxims perish under that load of words which was designed for their defence and their ornament. But it is clear from the remains of his conversation, that he had more of that homely wisdom which nothing but experience and observation can give than any writer since the time of Swift.
If he had been content to write as he talked, he might have left books on the practical art of living superior to the Directions to Servants. Yet even his remarks on society, like his remarks on literature, indicate a mind at least as remarkable for narrowness as for strength. He was no master of the great science of human nature. He had studied, not the genus man, but the species Londoner. Nobody was ever so thoroughly conversant with all the forms of life and of all the shades of moral and intellectual character which were to be seen from Islington to the Thames, and from Hyde Park Corner to Mile-End Green. But his philosophy stopped at the first turnpike-gate. Of the rural life of England he knew nothing; and he took it for granted that everybody who lived in the country was either stupid or miserable. “Country gentlemen,” said he, “must be unhappy; for they have not enough to keep their lives in motion;” as if all those peculiar habits and associations which made Fleet Street and Charing Cross the finest views in the world to himself had been essential parts of human nature. Of remote countries and past times he talked with wild and ignorant presumption. “The Athenians of the age of Demosthenes,” he said to Mrs. Thrale, “were a people of brutes, a barbarous people.” In conversation with Sir Adam Ferguson he used similar language. “The boasted Athenians,” he said, “were barbarians. The mass of every people must be barbarous where there is no printing.” The fact was this: he saw that a Londoner who could not read was a very stupid and brutal fellow: he saw that great refinement of taste and activity of intellect were rarely found in a Londoner who had not read much; and, because it was by means of books that people acquired almost all their knowledge in the society with which he was acquainted, he concluded, in defiance of the strongest and clearest evidence, that the human mind can be cultivated by means of books alone. An Athenian citizen might possess very few volumes; and the largest library to which he had access might be much less valuable than Johnson’s bookcase in Bolt Court. But the Athenian might pass every morning in conversation with Socrates, and might hear Pericles speak four or five times every month. He saw the plays of Sophocles and Aristophanes; he walked amidst the friezes of Phidias and the paintings of Zeuxis: he knew by heart the choruses of Aeschylus: he heard the rhapsodist at the corner of the streets reciting the Shield of Achilles or the Death of Argus: he was a legislator, conversant with high questions of alliance, revenue, and war: he was a soldier, trained under a liberal and generous discipline: he was a judge compelled every day to weigh the effect of opposite arguments. These things were in themselves an education, an education eminently fitted, not, indeed, to form exact or profound thinkers, but to give quickness to the perceptions, delicacy to the taste, fluency to the expression, and politeness to the manners. All this was overlooked.
An Athenian who did not improve his mind by reading was, in Johnson’s opinion, much such a person as a Cockney who made his mark, much such a person as black Frank before he went to school, and far inferior to a parish clerk or a printer’s devil.
Johnson’s friends have allowed that he carried to a ridiculous extreme his unjust contempt for foreigners. He pronounced the French to be a very silly people, much behind us, stupid, ignorant creatures. And this judgment he formed after having been at Paris about a month, during which he would not talk French, for fear of giving the natives an advantage over him in conversation. He pronounced them, also, to be an indelicate people, because a French footman touched the sugar with his fingers. That ingenious and amusing traveller, M. Simond, has defended his countrymen very successfully against Johnson’s accusations, and has pointed out some English practices which, to an impartial spectator, would seem at least as inconsistent with physical cleanliness and social decorum as those which Johnson so bitterly reprehended. To the sage, as Boswell loves to call him, it never occurred to doubt that there must be something eternally and immutably good in the usages to which he had been accustomed. In fact, Johnson’s remarks on society beyond the bills of mortality, are generally of much the same kind with those of honest Tom Dawson, the English footman in Dr. Moore’s Zeluco. “Suppose the King of France has no sons, but only a daughter, then, when the king dies, this here daughter, according to that there law, cannot be made queen, but the next near relative, provided he is a man, is made king, and not the last king’s daughter, which, to be sure, is very unjust. The French footguards are dressed in blue, and all the marching regiments in white, which has a very foolish appearance for soldiers; and as for blue regimentals, it is only fit for the blue horse or the artillery.”
Johnson’s visit to the Hebrides introduced him to a state of society completely new to him; and a salutary suspicion of his own deficiencies seems on that occasion to have crossed his mind for the first time. He confessed, in the last paragraph of his journey, that his thoughts on national manners were the thoughts of one who had seen but little, of one who had passed his time almost wholly in cities. This feeling, however, soon passed away. It is remarkable that to the last he entertained a fixed contempt for all those modes of life and those studies which tend to emancipate the mind from the prejudices of a particular age or a particular nation. Of foreign travel and of history he spoke with the fierce and boisterous contempt of ignorance. “What does a man learn by travelling? Is Beauclerk the better for travelling? What did Lord Charlemont learn in his travels, except that there was a snake in one of the pyramids of Egypt?” History was, in his opinion, to use the fine expression of Lord Plunkett, an old almanack; historians could, as he conceived, claim no higher dignity than that of almanack-makers; and his favourite historians were those who, like Lord Hailes, aspired to no higher dignity. He always spoke with contempt of Robertson. Hume he would not even read. He affronted one of his friends for talking to him about Catiline’s conspiracy, and declared that he never desired to hear of the Punic war again as long as he lived.
Assuredly one fact which does not directly affect our own interests, considered in itself, is no better worth knowing than another fact. The fact that there is a snake in a pyramid, or the fact that Hannibal crossed the Alps, are in themselves as unprofitable to us as the fact that there is a green blind in a particular house in Threadneedle Street, or the fact that a Mr. Smith comes into the city every morning on the top of one of the Blackwall stages. But it is certain that those who will not crack the shell of history will never get at the kernel. Johnson, with hasty arrogance, pronounced the kernel worthless, because he saw no value in the shell. The real use of travelling to distant countries and of studying the annals of past times is to preserve men from the contraction of mind which those can hardly escape whose whole communion is with one generation and one neighbourhood, who arrive at conclusions by means of an induction not sufficiently copious, and who therefore constantly confound exceptions with rules, and accidents with essential properties. In short, the real use of travelling and of studying history is to keep men from being what Tom Dawson was in fiction, and Samuel Johnson in reality.
Johnson, as Mr. Burke most justly observed, appears far greater in Boswell’s books than in his own. His conversation appears to have been quite equal to his writings in matter, and far superior to them in manners. When he talked, he clothed his wit and his sense in forcible and natural expressions. As soon as he took his pen in his hand to write for the public, his style became systematically vicious. All his books are written in a learned language, in a language which nobody hears front his mother or his nurse, in a language in which nobody ever quarrels, or drives bargains, or makes love, in a language in which nobody ever thinks. It is clear that Johnson himself did not think in the dialect in which he wrote. The expressions which came first to his tongue were simple, energetic, and picturesque. When he wrote for publication, he did his sentences out of English into Johnsonese. His letters from the Hebrides to Mrs. Thrale are the original of that work of which the Journey to the Hebrides is the translation; and it is amusing to compare the two versions. “When we were taken upstairs,” says he in one of his letters, “a dirty fellow bounced out of the bed on which one of us was to lie.” This incident is recorded in the journey as follows: “Out of one of the beds on which we were to repose started up, at our entrance, a man black as a Cyclops from the forge.” Sometimes Johnson translated aloud. “The Rehearsal,” he said, very unjustly, “has not wit enough to keep it sweet” then, after a pause, “it has not vitality enough to preserve it from putrefaction.”
Mannerism is pardonable, and is sometimes even agreeable, when the manner, though vicious, is natural. Few readers, for example, would be willing to part with the mannerism of Milton or of Burke. But a mannerism which does not sit easy on the mannerist, which has been adopted on principle, and which can be sustained only by constant effort, is always offensive. And such is the mannerism of Johnson.
The characteristic faults of his style are so familiar to all our readers, and have been so often burlesqued, that it is almost superfluous to point them out. It is well known that he made less use than any other eminent writer of those strong plain words, Anglo-Saxon or Norman-French, of which the roots lie in the inmost depths of our language; and that he felt a vicious partiality for terms which, long after our own speech had been fixed, were borrowed from the Greek and Latin, and which, therefore, even when lawfully naturalised, must be considered as born aliens, not entitled to rank with the king’s English. His constant practice of padding out a sentence with useless epithets, till it became as stiff as the bust of an exquisite, his antithetical forms of expression, constantly employed even where there is no opposition in the ideas expressed, his big words wasted on little things, his harsh inversions so widely different from those graceful and easy inversions which give variety, spirit, and sweetness to the expression of our great old writers, all these peculiarities have been imitated by his admirers and parodied by his assailants, till the public have become sick of the subject.
Goldsmith said to him, very wittily, and very justly, “If you were to write a fable about little fishes, doctor, you would make the little fishes talk like whales.” No man surely ever had so little talent for personation as Johnson. Whether he wrote in the character of a disappointed legacy-hunter or an empty town fop, of a crazy virtuoso or a flippant coquette, he wrote in the same pompous and unbending style. His speech, like Sir Piercy Shafton’s Euphuistic eloquence, betrayed him under every disguise. Euphelia and Rhodoclea talk as finely as Imlac the poet, or Seged, Emperor of Ethiopia. The gay Cornelia describes her reception at the country-house of her relations, in such terms as these: “I was surprised, after the civilities of my first reception, to find, instead of the leisure and tranquillity which a rural life always promises, and, if well conducted, might always afford, a confused wildness of care, and a tumultuous hurry of diligence, by which every face was clouded, and every motion agitated.” The gentle Tranquilla informs us, that she “had not passed the earlier part of life without the flattery of courtship, and the joys of triumph; but had danced the round of gaiety amidst the murmurs of envy and the gratulations of applause, had been attended from pleasure to pleasure by the great, the sprightly, and the vain, and had seen her regard solicited by the obsequiousness of gallantry, the gaiety of wit, and the timidity of love.” Surely Sir John Falstaff himself did not wear his petticoats with a worse grace. The reader may well cry out with honest Sir Hugh Evans, “I like not when a ‘oman has a great peard: I spy a great peard under her muffler.” [It is proper to observe that this passage bears a very close resemblance to a passage in the Rambler (No. 20). The resemblance may possibly be the effect of unconscious plagiarism.]
We had something more to say. But our article is already too long; and we must close it. We would fain part in good humour from the hero, from the biographer, and even from the editor, who, ill as he has performed his task, has at least this claim to our gratitude, that he has induced us to read Boswell’s book again. As we close it, the club-room is before us, and the table on which stands the omelet for Nugent, and the lemons for Johnson. There are assembled those heads which live for ever on the canvas of Reynolds. There are the spectacles of Burke and the tall thin form of Langton, the courtly sneer of Beauclerk and the beaming smile of Garrick, Gibbon tapping his snuff-box and Sir Joshua with his trumpet in his ear. In the foreground is that strange figure which is as familiar to us as the figures of those among whom we have been brought up, the gigantic body, the hugh massy face, seamed with the scars of disease, the brown coat, the black worsted stockings, the grey wig with the scorched foretop, the dirty hands, the nails bitten and pared to the quick. We see the eyes and mouth moving with convulsive twitches; we see the heavy form rolling; we hear it puffing; and then comes the “Why, sir!” and “What then, sir?” and the “No, sir!” and the “You don’t see your way through the question, sir!”
What a singular destiny has been that of this remarkable man! To be regarded in his own age as a classic, and in ours as a companion. To receive from his contemporaries that full homage which men of genius have in general received only from posterity! To be more intimately known to posterity than other men are known to their contemporaries! That kind of fame which is commonly the most transient is, in his case, the most durable. The reputation of those writings, which he probably expected to be immortal, is every day fading; while those peculiarities of manner and that careless table-talk the memory of which, he probably thought, would die with him, are likely to be remembered as long as the English language is spoken in any quarter of the globe.
MADAME D’ARBLAY
(January 1843)
Diary and Letters of Madame D’Arblay. Five vols. 8vo. London: 1842.
THOUGH the world saw and heard little of Madame D’Arblay during the last forty years of her life, and though that little did not add to her fame, there were thousands, we believe, who felt a singular emotion when they learned that she was no longer among us. The news of her death carried the minds of men back at one leap over two generations, to the time when her first literary triumphs were won. All those whom we had been accustomed to revere as intellectual patriarchs seemed children when compared with her; for Burke had sate up all night to read her writings, and Johnson had pronounced her superior to Fielding, when Rogers was still a schoolboy, and Southey still in petticoats. Yet more strange did it seem that we should just have lost one whose name had been widely celebrated before anybody had heard of some illustrious men, who, twenty, thirty, or forty years ago, were, after a long and splendid career, borne with honour to the grave. Yet so it was. Frances Burney was at the height of fame and popularity before Cowper had published his first volume, before Porson had gone up to college, before Pitt had taken his seat in the House of Commons, before the voice of Erskine had been once heard in Westminster Hall. Since the appearance of her first work, sixty-two years had passed; and this interval had been crowded, not only with political, but also with intellectual revolutions. Thousands of reputations had, during that period, sprung up, bloomed, withered, and disappeared. New kinds of composition had come into fashion, had gone out of fashion, had been derided, had been forgotten. The fooleries of Della Crusca, and the fooleries of Kotzebue, had for a time bewitched the multitude, and had left no trace behind them; nor had misdirected genius been able to save from decay the once flourishing schools of Godwin, of Darwin, and of Radcliffe. Many books, written for temporary effect, had run through six or seven editions, and had then been gathered to the novels of Afra Behn, and the epic poems of Sir Richard Blackmore. Yet the early works of Madame D’Arblay, in spite of the lapse of years, in spite of the change of manners, in spite of the popularity deservedly obtained by some of her rivals, continued to hold a high place in the public esteem. She lived to be a classic. Time set on her fame, before she went hence, that seal which is seldom set except on the fame of the departed. Like Sir Condy Rackrent in the tale, she survived her own wake, and overheard the judgment of posterity.
Having always felt a warm and sincere, though not a blind admiration for her talents, we rejoiced to learn that her Diary was about to be made public. Our hopes, it is true, were not unmixed with fears. We could not forget the fate of the Memoirs of Dr. Burney, which were published ten years ago. That unfortunate book contained much that was curious and interesting. Yet it was received with a cry of disgust, and was speedily consigned to oblivion. The truth is, that it deserved its doom. It was written in Madame D’Arblay’s later style, the worst style that has ever been known among men. No genius, no information, could save from proscription a book so written. We, therefore, opened the Diary with no small anxiety, trembling lest we should light upon some of that peculiar rhetoric which deforms almost every page of the Memoirs, and which it is impossible to read without a sensation made up of mirth, shame, and loathing. We soon, however, discovered to our great delight that this Diary was kept before Madame D’Arblay became eloquent. It is, for the most part, written in her earliest and best manner, in true woman’s English, clear, natural, and lively. The two works are lying side by side before us; and we never turn from the Memoirs to the Diary without a sense of relief. The difference is as great as the difference between the atmosphere of a perfumer’s shop, fetid with lavender water and jasmine soap, and the air of a heath on a fine morning in May. Both works ought to be consulted by every person who wishes to be well acquainted with the history of our literature and our manners. But to read the Diary is a pleasure; to read the Memoirs will always be a task.
We may, perhaps, afford some harmless amusement to our readers, if we attempt, with the help of these two books, to give them an account of the most important years of Madame D’Arblay’s life.
She was descended from a family which bore the name of Macburney, and which, though probably of Irish origin, had been long settled in Shropshire, and was possessed of considerable estates in that county. Unhappily, many years before her birth, the Macburneys began, as if of set purpose and in a spirit of determined rivalry, to expose and ruin themselves. The heir apparent, Mr. James Macburney, offended his father by making a runaway match with an actress from Goodman’s Fields. The old gentleman could devise no more judicious mode of wreaking vengeance on his undutiful boy than by marrying the cook. The cook gave birth to a son named Joseph, who succeeded to all the lands of the family, while James was cut off with a shilling. The favourite son, however, was so extravagant, that he soon became as poor as his disinherited brother. Both were forced to earn their bread by their labour. Joseph turned dancing-master, and settled in Norfolk. James struck off the Mac from the beginning of his name, and set up as a portrait painter at Chester. Here he had a son named Charles, well known as the author of the History of Music, and as the father of two remarkable children, of a son distinguished by learning, and of a daughter still more honourably distinguished by genius.
Charles early showed a taste for that art, of which, at a later period, he became the historian. He was apprenticed to a celebrated musician in London, and applied himself to study with vigour and success. He soon found a kind and munificent patron in Fulk Greville, a highborn and highbred man, who seems to have had in large measure all the accomplishments and all the follies, all the virtues and all the vices, which, a hundred years ago, were considered as making up the character of a fine gentleman. Under such protection, the young artist had every prospect of a brilliant career in the capital. But his health failed. It became necessary for him to retreat from the smoke and river fog of London, to the pure air of the coast. He accepted the place of organist, at Lynn, and settled at that town with a young lady who had recently become his wife.
At Lynn, in June 1752, Frances Burney was born. Nothing in her childhood indicated that she would, while still a young woman, have secured for herself an honourable and permanent place among English writers. She was shy and silent. Her brothers and sisters called her a dunce, and not without some show of reason; for at eight years old she did not know her letters.
In 1760, Mr. Burney quitted Lynn for London, and took a house in Poland Street; a situation which had been fashionable In the reign of Queen Anne, but which, since that time, had been deserted by most of its wealthy and noble inhabitants. He afterwards resided in Saint Martin’s Street, on the south side of Leicester Square. His house there is still well known, and will continue to be well known as long as our island retains any trace of civilisation; for it was the dwelling of Newton, and the square turret which distinguishes it from all the surrounding buildings was Newton’s observatory.
Mr. Burney at once obtained as many pupils of the most respectable description as he had time to attend, and was thus enabled to support his family, modestly indeed, and frugally, but in comfort and independence. His professional merit obtained for him the degree of Doctor of Music from the University of Oxford; and his works on subjects connected with his art gained for him a place, respectable, though certainly not eminent, among men of letters.
The progress of the mind of Frances Burney, from her ninth to her twenty-fifth year, well deserves to be recorded. When her education had proceeded no further than the hornbook, she lost her mother, and thenceforward she educated herself. Her father appears to have been as bad a father as a very honest, affectionate, and sweet tempered man can well be. He loved his daughter dearly; but it never seems to have occurred to him that a parent has other duties to perform to children than that of fondling them. It would indeed have been impossible for him to superintend their education himself. His professional engagements occupied him all day. At seven in the morning he began to attend his pupils, and when London was full, was sometimes employed in teaching till eleven at night. He was often forced to carry in his pocket a tin box of sandwiches, and a bottle of wine and water, on which he dined in a hackney coach, while hurrying from one scholar to another. Two of his daughters he sent to a seminary at Paris; but he imagined that Frances would run some risk of being perverted from the Protestant faith if she were educated in a Catholic country, and he therefore kept her at home. No governess, no teacher of any art or of any language, was provided for her. But one of her sisters showed her how to write; and, before she was fourteen, she began to find pleasure in reading.
It was not, however, by reading that her intellect was formed. Indeed, when her best novels were produced, her knowledge of books was very small. When at the height of her fame, she was unacquainted with the most celebrated works of Voltaire and Moliere; and, what seems still more extraordinary, had never heard or seen a line of Churchill, who, when she was a girl, was the most popular of living poets. It is particularly deserving of observation that she appears to have been by no means a novel- reader. Her father’s library was large; and he had admitted into it so many books which rigid moralists generally exclude that he felt uneasy, as he afterwards owned, when Johnson began to examine the shelves. But in the whole collection there was only a single novel, Fielding’s Amelia.
An education, however, which to most girls would have been useless, but which suited Fanny’s mind better than elaborate culture, was in constant progress during her passage from childhood to womanhood. The great book of human nature was turned over before her. Her father’s social position was very peculiar. He belonged in fortune and station to the middle class. His daughters seemed to have been suffered to mix freely with those whom butlers and waiting-maids call vulgar. We are told that they were in the habit of playing with the children of a wig-maker who lived in the adjoining house. Yet few nobles could assemble in the most stately mansions of Grosvenor Square or Saint James’s Square, a society so various and so brilliant as was sometimes to be found in Dr. Burney’s cabin. His mind, though not very powerful or capacious, was restlessly active; and, in the intervals of his professional pursuits, he had contrived to lay up much miscellaneous information. His attainments, the suavity of his temper, and the gentle simplicity of his manners, had obtained for him ready admission to the first literary circles. While he was still at Lynn, he had won Johnson’s heart by sounding with honest zeal the praises of the English Dictionary. In London the two friends met frequently, and agreed most harmoniously. One tie, indeed, was wanting to their mutual attachment. Burney loved his own art passionately; and Johnson just knew the bell of Saint Clement’s church from the organ. They had, however, many topics in common; and on winter nights their conversations were sometimes prolonged till the fire had gone out, and the candles had burned away to the wicks. Burney’s admiration of the powers which had produced Rasselas and The Rambler bordered on idolatry. Johnson, on the other hand, condescended to growl out that Burney was an honest fellow, a man whom it was impossible not to like.
Garrick, too, was a frequent visitor in Poland Street and Saint Martin’s Street. That wonderful actor loved the society of children, partly from good-nature, and partly from vanity. The ecstasies of mirth and terror, which his gestures and play of countenance never failed to produce in a nursery, flattered him quite as much as the applause of mature critics. He often exhibited all his powers of mimicry for the amusement of the little Burneys, awed them by shuddering and crouching as if he saw a ghost, scared them by raving like a maniac in Saint Luke’s, and then at once became an auctioneer, a chimney-sweeper, or an old woman, and made them laugh till the tears ran down their cheeks.
But it would be tedious to recount the names of all the men of letters and artists whom Frances Burney had an opportunity of seeing and hearing. Colman, Twining, Harris, Baretti, Hawkesworth, Reynolds, Barry, were among those who occasionally surrounded the tea-table and supper-tray at her father’s modest dwelling. This was not all. The distinction which Dr. Burney had acquired as a musician, and as the historian of music, attracted to his house the most eminent musical performers of that age. The greatest Italian singers who visited England regarded him as the dispenser of fame in their art, and exerted themselves to obtain his suffrage. Pachierotti became his intimate friend. The rapacious Agujari, who sang for nobody else under fifty pounds an air, sang her best for Dr. Burney without a fee; and in the company of Dr. Burney even the haughty and eccentric Gabrielli constrained herself to behave with civility. It was thus in his power to give, with scarcely any expense, concerts equal to those of the aristocracy. On such occasions the quiet street in which he lived was blocked up by coroneted chariots, and his little drawing-room was crowded with peers, peeresses, ministers, and ambassadors. On one evening, of which we happen to have a full account, there were present Lord Mulgrave, Lord Bruce, Lord and Lady Edgecumbe, Lord Carrington from the War Office, Lord Sandwich from the Admiralty, Lord Ashburnham, with his gold key dangling from his pocket, and the French Ambassador, M. De Guignes, renowned for his fine person and for his success in gallantry. But the great show of the night was the Russian Ambassador, Count Orloff, whose gigantic figure was all in a blaze with jewels, and in whose demeanour the untamed ferocity of the Scythian might be discerned through a thin varnish of French politeness. As he stalked about the small parlour, brushing the ceiling with his toupee, the girls whispered to each other, with mingled admiration and horror, that he was the favoured lover of his august mistress; that he had borne the chief part in the revolution to which she owed her throne; and that his huge hands, now glittering with diamond rings, had given the last squeeze to the windpipe of her unfortunate husband.
With such illustrious guests as these were mingled all the most remarkable specimens of the race of lions, a kind of game which is hunted in London every spring with more than Meltonian ardour and perseverance. Bruce, who had washed down steaks cut from living oxen with water from the fountains of the Nile, came to swagger and talk about his travels. Omai lisped broken English, and made all the assembled musicians hold their ears by howling Otaheitean love songs, such as those with which Oberea charmed her Opano.
With the literary and fashionable society, which occasionally met under Dr. Burney’s roof, Frances can scarcely be said to have mingled. She was not a musician, and could therefore bear no part in the concerts. She was shy almost to awkwardness, and scarcely ever joined in the conversation. The slightest remark from a stranger disconcerted her; and even the old friends of her father who tried to draw her out could seldom extract more than a Yes or a No. Her figure was small, her face not distinguished by beauty. She was therefore suffered to withdraw quietly to the background, and, unobserved herself, to observe all that passed. Her nearest relations were aware that she had good sense, but seem not to have suspected that, under her demure and bashful deportment, were concealed a fertile invention and a keen sense of the ridiculous. She had not, it is true, an eye for the fine shades of character. But every marked peculiarity instantly caught her notice and remained engraven on her imagination. Thus, while still a girl, she had laid up such a store of materials for fiction as few of those who mix much in the world are able to accumulate during a long life. She had watched and listened to people of every class, from princes and great officers of state down to artists living in garrets, and poets familiar with subterranean cookshops. Hundreds of remarkable persons had passed in review before her, English, French, German, Italian, lords and fiddlers, deans of cathedrals and managers of theatres, travellers leading about newly caught savages, and singing women escorted by deputy husbands.
So strong was the impression made on the mind of Frances by the society which she was in the habit of seeing and hearing, that she began to write little fictitious narratives as soon as she could use her pen with case, which, as we have said, was not very early. Her sisters were amused by her stories: but Dr. Burney knew nothing of their existence; and in another quarter her literary propensities met with serious discouragement. When she was fifteen, her father took a second wife. The new Mrs. Burney soon found out that her stepdaughter was fond of scribbling, and delivered several good-natured lectures on the subject. The advice no doubt was well meant, and might have been given by the most judicious friend; for at that time, from causes to which we may hereafter advert, nothing could be more disadvantageous to a young lady than to be known as a novel-writer. Frances yielded, relinquished her favourite pursuit, and made a bonfire of all her manuscripts. [There is some difficulty here as to the chronology. “This sacrifice,” says the editor of the Diary, “was made in the young authoress’s fifteenth year.” This could not be; for the sacrifice was the effect, according to the editor’s own showing, of the remonstrances of the second Mrs. Burney; and Frances was in her sixteenth year when her father’s second marriage took place.]
She now hemmed and stitched from breakfast to dinner with scrupulous regularity. But the dinners of that time were early; and the afternoon was her own. Though she had given up novel- writing, she was still fond of using her pen. She began to keep a diary, and she corresponded largely with a person who seems to have had the chief share in the formation of her mind. This was Samuel Crisp, an old friend of her father. His name, well known, near a century ago, in the most splendid circles of London, has long been forgotten. His history is, however, so interesting and instructive, that it tempts us to venture on a digression.
Long before Frances Burney was born, Mr. Crisp had made his entrance into the world, with every advantage. He was well connected and well educated. His face and figure were conspicuously handsome; his manners were polished; his fortune was easy; his character was without stain; he lived in the best society; he had read much; he talked well; his taste in literature, music, painting, architecture, sculpture, was held in high esteem. Nothing that the world can give seemed to be wanting to his happiness and respectability, except that he should understand the limits of his powers, and should not throw away distinctions which were within his reach in the pursuit of distinctions which were unattainable.
“It is an uncontrolled truth,” says Swift,” that no man ever made an ill figure who understood his own talents, nor a good one who mistook them.” Every day brings with it fresh illustrations of this weighty saying; but the best commentary that we remember is the history of Samuel Crisp. Men like him have their proper place, and it is a most important one, in the Commonwealth of Letters. It is by the judgment of such men that the rank of authors is finally determined. It is neither to the multitude, nor to the few who are gifted with great creative genius, that we are to look for sound critical decisions. The multitude, unacquainted with the best models, are captivated by whatever stuns and dazzles them. They deserted Mrs. Siddons to run after Master Betty; and they now prefer, we have no doubt, Jack Sheppard to Von Artevelde. A man of great original genius, on the other hand, a man who has attained to mastery in some high walk of art, is by no means to be implicitly trusted as a judge of the performances of others. The erroneous decisions pronounced by such men are without number. It is commonly supposed that jealousy makes them unjust. But a more creditable explanation may easily be found. The very excellence of a work shows that some of the faculties of the author have been developed at the expense of the rest; for it is not given to the human intellect to expand itself widely in all directions at once, and to be at the same time gigantic and well proportioned. Whoever becomes pre-eminent in any art, in any style of art, generally does so by devoting himself with intense and exclusive enthusiasm to the pursuit of one kind of excellence. His perception of other kinds of excellence is therefore too often impaired. Out of his own department he praises and blames at random, and is far less to be trusted than the mere connoisseur, who produces nothing, and whose business is only to judge and enjoy. One painter is distinguished by his exquisite finishing. He toils day after day to bring the veins of a cabbage leaf, the folds of a lace veil, the wrinkles of an old woman’s face, nearer and nearer to perfection. In the time which he employs on a square foot of canvas, a master of a different order covers the walls of a palace with gods burying giants under mountains, or makes the cupola of a church alive with seraphim and martyrs. The more fervent the passion of each of these artists for his art, the higher the merit of each in his own line, the more unlikely it is that they will justly appreciate each other. Many persons who never handled a pencil probably do far more justice to Michael Angelo than would have been done by Gerard Douw, and far more justice to Gerard Douw than would have been done by Michael Angelo.
It is the same with literature. Thousands, who have no spark of the genius of Dryden or Wordsworth, do to Dryden the justice which has never been done by Wordsworth, and to Wordsworth the justice which, we suspect, would never have been done by Dryden. Gray, Johnson, Richardson, Fielding, are all highly esteemed by the great body of intelligent and well informed men. But Gray could see no merit in Rasselas; and Johnson could see no merit in the Bard. Fielding thought Richardson a solemn prig; and Richardson perpetually expressed contempt and disgust for Fielding’s lowness.
Mr. Crisp seems, as far as we can judge, to have been a man eminently qualified for the useful office of a connoisseur. His talents and knowledge fitted him to appreciate justly almost every species of intellectual superiority. As an adviser he was inestimable. Nay, he might probably have held a respectable rank as a writer, if he would have confined himself to some department of literature in which nothing more than sense, taste, and reading was required. Unhappily he set his heart on being a great poet, wrote a tragedy in five acts on the death of Virginia, and offered it to Garrick, who was his personal friend. Garrick read, shook his head, and expressed a doubt whether it would be wise in Mr. Crisp to stake a reputation, which stood high, on the success of such a piece. But the author, blinded by ambition, set in motion a machinery such as none could long resist. His intercessors were the most eloquent man and the most lovely woman of that generation. Pitt was induced to read Virginia, and to pronounce it excellent. Lady Coventry with fingers which might have furnished a model to sculptors, forced the manuscript into the reluctant hand of the manager; and, in the year 1754, the play was brought forward.
Nothing that skill or friendship could do was omitted. Garrick wrote both prologue and epilogue. The zealous friends of the author filled every box; and, by their strenuous exertions, the life of the play was prolonged during ten nights. But, though there was no clamorous reprobation, it was universally felt that the attempt had failed. When Virginia was printed, the public disappointment was even greater than at the representation. The critics, the Monthly Reviewers in particular, fell on plot, characters, and diction without mercy, but, we fear, not without justice. We have never met with a copy of the play; but, if we may judge from the scene which is extracted in the Gentleman’s Magazine, and which does not appear to have been malevolently selected, we should say that nothing but the acting of Garrick, and the partiality of the audience, could have saved so feeble and unnatural a drama from instant damnation.
The ambition of the poet was still unsubdued. When the London season closed, he applied himself vigorously to the work of removing blemishes. He does not seem to have suspected, what we are strongly inclined to suspect, that the whole piece was one blemish, and that the passages which were meant to be fine, were, in truth, bursts of that tame extravagance into which writers fall, when they set themselves to be sublime and pathetic in spite of nature. He omitted, added, retouched, and flattered himself with hopes of a complete success in the following year; but in the following year, Garrick showed no disposition to bring the amended tragedy on the stage. Solicitation and remonstrance were tried in vain. Lady Coventry, drooping under that malady which seems ever to select what is loveliest for its prey, could render no assistance. The manager’s language was civily evasive; but his resolution was inflexible.
Crisp had committed a great error; but he had escaped with a very slight penance. His play had not been hooted from the boards. It had, on the contrary, been better received than many very estimable performances have been, than Johnson’s Irene, for example, or Goldsmith’s Good-natured Man. Had Crisp been wise, he would have thought himself happy in having purchased self- knowledge so cheap. He would have relinquished, without vain repinings, the hope of poetical distinction, and would have turned to the many sources of happiness which he still possessed. Had he been, on the other hand, an unfeeling and unblushing dunce, he would have gone on writing scores of bad tragedies in defiance of censure and derision. But he had too much sense to risk a second defeat, yet too little sense to bear his first defeat like a man. The fatal delusion that he was a great dramatist, had taken firm possession of his mind. His failure he attributed to every cause except the true one. He complained of the ill-will of Garrick, who appears to have done for the play everything that ability and zeal could do, and who, from selfish motives, would, of course, have been well pleased if Virginia had been as successful as the Beggar’s Opera. Nay, Crisp complained of the languor of the friends whose partiality had given him three benefit nights to which he had no claim. He complained of the injustice of the spectators, when, in truth, he ought to have been grateful for their unexampled patience. He lost his temper and spirits, and became a cynic and a hater of mankind. From London he retired to Hampton, and from Hampton to a solitary and long deserted mansion, built on a Common in one of the wildest tracts of Surrey. No road, not even a sheep-walk, connected his lonely dwelling with the abodes of men. The place of his retreat was strictly concealed from his old associates. In the spring he sometimes emerged, and was seen at exhibitions and concerts in London. But he soon disappeared, and hid himself with no society but his books, in his dreary hermitage. He survived his failure about thirty years. A new generation sprang up around him. No memory of his bad verses remained among men. His very name was forgotten. How completely the world had lost sight of him, will appear from a single circumstance. We looked for him in a copious Dictionary of Dramatic Authors published while he was still alive, and we found only that Mr. Henry Crisp, of the Custom House, had written a play called Virginia, acted in 1754. To the last, however, the unhappy man continued to brood over the injustice of the manager and the pit, and tried to convince himself and others that he had missed the highest literary honours, only because he had omitted some fine passages in compliance with Garrick’s judgment. Alas for human nature, that the wounds of vanity should smart and bleed so much longer than the wounds of affection! Few people, we believe, whose nearest friends and relations died in 1754, had any acute feeling of the loss in 1782. Dear sisters, and favourite daughters, and brides snatched away before the honeymoon was passed, had been forgotten, or were remembered only with a tranquil regret. But Samuel Crisp was still mourning for his tragedy, like Rachel weeping for her children, and would not be comforted. “Never,” such was his language twenty-eight years after his disaster, “never give up or alter a tittle unless it perfectly coincides with your own inward feelings. I can say this to my sorrow and my cost. But mum!” Soon after these words were written, his life, a life which might have been eminently useful and happy, ended in the same gloom in which, during more than a quarter of a century, it had been passed. We have thought it worth while to rescue from oblivion this curious fragment of literary history. It seems to us at once ludicrous, melancholy, and full of instruction.
Crisp was an old and very intimate friend of the Burneys. To them alone was confided the name of the desolate old hall in which he hid himself like a wild beast in a den. For them were reserved such remains of his humanity as had survived the failure of his play. Frances Burney he regarded as his daughter. He called her his Fannikin; and she in return called him her dear Daddy. In truth, he seems to have done much more than her real parents for the development of her intellect; for though he was a bad poet, he was a scholar, a thinker, and an excellent counsellor. He was particularly fond of the concerts in Poland Street. They had, indeed, been commenced at his suggestion, and when he visited London he constantly attended them. But when he grew old, and when gout, brought on partly by mental irritation, confined him to his retreat, he was desirous of having a glimpse of that gay and brilliant world from which he was exiled, and he pressed Fannikin to send him full accounts of her father’s evening parties. A few of her letters to him have been published; and it is impossible to read them without discerning in them all the powers which afterwards produced Evelina and Cecilia, the quickness in catching every odd peculiarity of character and manner, the skill in grouping, the humour, often richly comic, sometimes even farcical.
Fanny’s propensity to novel-writing had for a time been kept down. It now rose up stronger than ever. The heroes and heroines of the tales which had perished in the flames, were still present to the eye of her mind. One favourite story, in particular, haunted her imagination. It was about a certain Caroline Evelyn, a beautiful damsel who made an unfortunate love-match, and died, leaving an infant daughter. Frances began to image to herself the various scenes, tragic and comic, through which the poor motherless girl, highly connected on one side, meanly connected on the other, might have to pass. A crowd of unreal beings, good and bad, grave and ludicrous, surrounded the pretty, timid, young orphan; a coarse sea captain; an ugly insolent fop, blazing in a superb court dress; another fop, as ugly and as insolent, but lodged on Snow Hill, and tricked out in second-hand finery for the Hampstead ball; an old woman, all wrinkles and rouge, flirting her fan with the air of a miss of seventeen, and screaming in a dialect made up of vulgar French and vulgar English; a poet lean and ragged, with a broad Scotch accent. By degrees these shadows acquired stronger and stronger consistence; the impulse which urged Frances to write became irresistible; and the result was the History of Evelina.
Then came, naturally enough, a wish, mingled with many fears, to appear before the public; for, timid as Frances was, and bashful, and altogether unaccustomed to hear her own praises, it is clear that she wanted neither a strong passion for distinction, nor a just confidence in her own powers. Her scheme was to become, if possible, a candidate for fame, without running any risk of disgrace. She had not money to bear the expense of printing. It was therefore necessary that some bookseller should be induced to take the risk; and such a bookseller was not readily found. Dodsley refused even to look at the manuscript unless he were intrusted with the name of the author. A publisher in Fleet Street, named Lowndes, was more complaisant. Some correspondence took place between this person and Miss Burney, who took the name of Grafton, and desired that the letters addressed to her might be left at the Orange Coffee-house. But, before the bargain was finally struck, Fanny thought it her duty to obtain her father’s consent. She told him that she had written a book, that she wished to have his permission to publish it anonymously, but that she hoped that he would not insist upon seeing it. What followed may serve to illustrate what we meant when we said that Dr. Burney was as bad a father as so good-hearted a man could possibly be. It never seems to have crossed his mind that Fanny was about to take a step on which the whole happiness of her life might depend, a step which might raise her to an honourable eminence, or cover her with ridicule and contempt. Several people had already been trusted, and strict concealment was therefore not to be expected. On so grave an occasion, it was surely his duty to give his best counsel to his daughter, to win her confidence, to prevent her from exposing herself if her book were a bad one, and, if it were a good one, to see that the terms which she had made with the publisher were likely to be beneficial to her. Instead of this, he only stared, burst out a- laughing, kissed her, gave her leave to do as she liked, and never even asked the name of her work. The contract with Lowndes was speedily concluded. Twenty pounds were given for the copyright, and were accepted by Fanny with delight. Her father’s inexcusable neglect of his duty happily caused her no worse evil than the loss of twelve or fifteen hundred pounds.
After many delays Evelina appeared in January 1778. Poor Fanny was sick with terror, and durst hardly stir out of doors. Some days passed before anything was heard of the book. It had, indeed, nothing but its own merits to push it into public favour. Its author was unknown. The house by which it was published was not, we believe, held in high estimation. No body of partisans had been engaged to applaud. The better class of readers expected little from a novel about a young lady’s entrance into the world. There was, indeed, at that time a disposition among the most respectable people to condemn novels generally: nor was this disposition by any means without excuse; for works of that sort were then almost always silly, and very frequently wicked.
Soon, however, the first faint accents of praise began to be heard. The keepers of the circulating libraries reported that everybody was asking for Evelina, and that some person had guessed Anstey to be the author. Then came a favourable notice in the London Review; then another still more favourable in the Monthly. And now the book found its way to tables which had seldom been polluted by marble-covered volumes. Scholars and statesmen, who contemptuously abandoned the crowd of romances to Miss Lydia Languish and Miss Sukey Saunter, were not ashamed to own that they could not tear themselves away from Evelina. Fine carriages and rich liveries, not often seen east of Temple Bar, were attracted to the publisher’s shop in Fleet Street. Lowndes was daily questioned about the author, but was himself as much in the dark as any of the questioners. The mystery, however, could not remain a mystery long. It was known to brothers and sisters, aunts and cousins: and they were far too proud and too happy to be discreet. Dr. Burney wept over the book in rapture. Daddy Crisp shook his fist at his Fannikin in affectionate anger at not having been admitted to her confidence. The truth was whispered to Mrs. Thrale; and then it began to spread fast.
The book had been admired while it was ascribed to men of letters long conversant with the world, and accustomed to composition. But when it was known that a reserved, silent young woman had produced the best work of fiction that had appeared since the death of Smollett, the acclamations were redoubled. What she had done was, indeed, extraordinary. But, as usual, various reports improved the story till it became miraculous. Evelina, it was said, was the work of a girl of seventeen. Incredible as this tale was, it continued to be repeated down to our own time. Frances was too honest to confirm it. Probably she was too much a woman to contradict it; and it was long before any of her detractors thought of this mode of annoyance. Yet there was no want of low minds and bad hearts in the generation which witnessed her first appearance. There was the envious Kenrick and the savage Wolcot, the asp George Steevens, and the polecat John Williams. It did not, however, occur to them to search the parish register of Lynn, in order that they might be able to twit a lady with having concealed her age. That truly chivalrous exploit was reserved for a bad writer of our own time, whose spite she had provoked by not furnishing him with materials for a worthless edition of Boswell’s Life of Johnson, some sheets of which our readers have doubtless seen round parcels of better books.
But we must return to our story. The triumph was complete. The timid and obscure girl found herself on the highest pinnacle of fame. Great men, on whom she had gazed at a distance with humble reverence, addressed her with admiration, tempered by the tenderness due to her sex and age. Burke, Windham, Gibbon, Reynolds, Sheridan, were among her most ardent eulogists. Cumberland acknowledged her merit, after his fashion, by biting his lips and wriggling in his chair whenever her name was mentioned. But it was at Streatham that she tasted, in the highest perfection, the sweets of flattery, mingled with the sweets of friendship. Mrs. Thrale, then at the height of prosperity and popularity, with gay spirits, quick wit, showy though superficial acquirements, pleasing though not refined manners, a singularly amiable temper, and a loving heart, felt towards Fanny as towards a younger sister. With the Thrales Johnson was domesticated. He was an old friend of Dr. Burney; but he had probably taken little notice of Dr. Burney’s daughters, and Fanny, we imagine, had never in her life dared to speak to him, unless to ask whether he wanted a nineteenth or a twentieth cup of tea. He was charmed by her tale, and preferred it to the novels of Fielding, to whom, indeed, he had always been grossly unjust. He did not, indeed, carry his partiality so far as to place Evelina by the side of Clarissa and Sir Charles Grandison; yet he said that his little favourite had done enough to have made even Richardson feel uneasy. With Johnson’s cordial approbation of the book was mingled a fondness, half gallant half paternal, for the writer; and this fondness his age and character entitled him to show without restraint. He began by putting her hand to his lips. But he soon clasped her in his huge arms, and implored her to be a good girl. She was his pet, his dear love, his dear little Burney, his little character-monger. At one time, he broke forth in praise of the good taste of her caps. At another time he insisted on teaching her Latin. That, with all his coarseness and irritability, he was a man of sterling benevolence, has long been acknowledged. But how gentle and endearing his deportment could be, was not known till the Recollections of Madame D’Arblay were published.
We have mentioned a few of the most eminent of those who paid their homage to the author of Evelina. The crowd of inferior admirers would require a catalogue as long as that in the second book of the Iliad. In that catalogue would be Mrs. Cholmondeley, the sayer of odd things, and Seward, much given to yawning, and Baretti, who slew the man in the Haymarket, and Paoli, talking broken English, and Langton, taller by the head than any other member of the club, and Lady
Millar, who kept a vase wherein fools were wont to put bad verses, and Jerningham who wrote verses fit to be put into the vase of Lady Millar, and Dr. Franklin, not, as some have dreamed, the great Pennsylvanian Dr. Franklin, who could not then have paid his respects to Miss Burney without much risk of being hanged, drawn and quartered, but Dr. Franklin the less,
Aias
Meion outi todos ge dsos Telamonios Aias Alla polu meion.
It would not have been surprising if such success had turned even a strong head, and corrupted even a generous and affectionate nature. But, in the Diary, we can find no trace of any feeling inconsistent with a truly modest and amiable disposition. There is, indeed, abundant proof that Frances enjoyed with an intense, though a troubled joy, the honours which her genius had won; but it is equally clear that her happiness sprang from the happiness of her father, her sister, and her dear Daddy Crisp. While flattered by the great, the opulent, and the learned, while followed along the Steyne at Brighton, and the Pantiles at Tunbridge Wells, by the gaze of admiring crowds, her heart seems to have been still with the little domestic circle in Saint Martin’s Street. If she recorded with minute diligence all the compliments, delicate and coarse, which she heard wherever she turned, she recorded them for the eyes of two or three persons who had loved her from infancy, who had loved her in obscurity, and to whom her fame gave the purest and most exquisite delight. Nothing can be more unjust than to confound these outpourings of a kind heart, sure of perfect sympathy, with the egotism of a bluestocking, who prates to all who come near her about her own novel or her own volume of sonnets.
It was natural that the triumphant issue of Miss Burney’s first venture should tempt her to try a second. Evelina, though it had raised her fame, had added nothing to her fortune. Some of her friends urged her to write for the stage. Johnson promised to give her his advice as to the composition. Murphy, who was supposed to understand the temper of the pit as well as any man of his time, undertook to instruct her as to stage effect. Sheridan declared that he would accept a play from her without even reading it. Thus encouraged, she wrote a comedy named The Witlings. Fortunately it was never acted or printed. We can, we think, easily perceive, from the little which is said on the subject in the Diary, that The Witlings would have been damned, and that Murphy, and Sheridan thought so, though they were too polite to say so. Happily Frances had a friend who was not afraid to give her pain. Crisp, wiser for her than he had been for himself, read the manuscript in his lonely retreat, and manfully told her that she had failed, that to remove blemishes here and there would be useless, that the piece had abundance of wit but no interest, that it was bad as a whole, that it would remind every reader of the Femmes Savantes, which, strange to say, she had never read, and that she could not sustain so close a comparison with Moliere. This opinion, in which Dr. Burney concurred, was sent to Frances, in what she called “a hissing, groaning, catcalling epistle.” But she had too much sense not to know that it was better to be hissed and cat-called by her Daddy, than by a whole sea of heads in the pit of Drury Lane Theatre: and she had too good a heart not to be grateful for so rare an act of friendship. She returned an answer, which shows how well she deserved to have a judicious, faithful, and affectionate adviser. “I intend,” she wrote, “to console myself for your censure by this greatest proof I have ever received of the sincerity, candour, and, let me add, esteem, of my dear daddy. And as I happen to love myself more than my play, this consolation is not a very trifling one. This, however, seriously I do believe, that when my two daddies put their heads together to concert that hissing, groaning, cat-calling epistle they sent me, they felt as sorry for poor little Miss Bayes as she could possibly do for herself. You see I do not attempt to repay your frankness with an air of pretended carelessness. But, though somewhat disconcerted just now, I will promise not to let my vexation live out another day. Adieu, my dear daddy, I won’t be mortified, and I won’t be downed, but I will be proud to find I have, out of my own family, as well as in it, a friend who loves me well enough to speak plain truth to me.”
Frances now turned from her dramatic schemes to an undertaking far better suited to her talents. She determined to write a new tale, on a plan excellently contrived for the display of the powers in which her superiority to other writers lay. It was in truth a grand and various picture-gallery, which presented to the eye a long series of men and women, each marked by some strong peculiar feature. There were avarice and prodigality, the pride of blood and the pride of money, morbid restlessness and morbid apathy, frivolous garrulity, supercilious silence, a Democritus to laugh at everything, and a Heraclitus to lament over everything. The work proceeded fast, and in twelve months was completed. It wanted something of the simplicity which had been among the most attractive charms of Evelina; but it furnished ample proof that the four years, which had elapsed since Evelina appeared, had not been unprofitably spent. Those who saw Cecilia in manuscript pronounced it the best novel of the age. Mrs. Thrale laughed and wept over it. Crisp was even vehement in applause, and offered to ensure the rapid and complete success of the book for half-a-crown. What Miss Burney received for the copyright is not mentioned in the Diary; but we have observed several expressions from which we infer that the sum was considerable. That the sale would be great nobody could doubt; and Frances now had shrewd and experienced advisers, who would not suffer her to wrong herself. We have been told that the publishers gave her two thousand pounds, and we have no doubt that they might have given a still larger sum without being losers.
Cecilia was published in the summer of 1782. The curiosity of the town was intense. We have been informed by persons who remember those days that no romance of Sir Walter Scott was more impatiently awaited, or more eagerly snatched from the counters of the booksellers. High as public expectation was, it was amply satisfied; and Cecilia was placed, by general acclamation, among the classical novels of England.
Miss Burney was now thirty. Her youth had been singularly prosperous; but clouds soon began to gather over that clear and radiant dawn. Events deeply painful to a heart so kind as that of Frances followed each other in rapid succession. She was first called upon to attend the deathbed of her best friend, Samuel Crisp. When she returned to Saint Martin’s Street, after performing this melancholy duty, she was appalled by hearing that Johnson had been struck by paralysis; and, not many months later, she parted from him for the last time with solemn tenderness. He wished to look on her once more; and on the day before his death she long remained in tears on the stairs leading to his bedroom, in the hope that she might be called in to receive his blessing. He was then sinking fast, and though he sent her an affectionate message, was unable to see her. But this was not the worst. There are separations far more cruel than those which are made by death.
She might weep with proud affection for Crisp and Johnson. She had to blush as well as to weep for Mrs. Thrale.
Life, however, still smiled upon Frances. Domestic happiness, friendship, independence, leisure, letters, all these things were hers; and she flung them all away.
Among the distinguished persons to whom she had been introduced, none appears to have stood higher in her regard than Mrs. Delany. This lady was an interesting and venerable relic of a past age. She was the niece of George Granville, Lord Lansdowne, who, in his youth, exchanged verses and compliments with Edmund Waller, and who was among the first to applaud the opening genius of Pope. She had married Dr. Delany, a man known to his contemporaries as a profound scholar and an eloquent preacher, but remembered in our time chiefly as one of that small circle in which the fierce spirit of Swift, tortured by disappointed ambition, by remorse, and by the approaches of madness, sought for amusement and repose. Doctor Delany had long been dead. His widow, nobly descended, eminently accomplished, and retaining, in spite of the infirmities of advanced age, the vigour of her faculties and the serenity of her temper, enjoyed and deserved the favour of the royal family. She had a pension of three hundred a year; and a house at Windsor, belonging to the Crown, had been fitted up for her accommodation. At this house the King and Queen sometimes called, and found a very natural pleasure in thus catching an occasional glimpse of the private life of English families.
In December 1785, Miss Burney was on a visit to Mrs. Delany at Windsor. The dinner was over. The old lady was taking a nap. Her grandniece, a little girl of seven, was playing at some Christmas game with the visitors, when the door opened, and a stout gentleman entered unannounced, with a star on his breast, and “What? what? what?” in his mouth. A cry of “The King!” was set up. A general scampering followed. Miss Burney owns that she could not have been more terrified if she had seen a ghost. But Mrs. Delany came forward to pay her duty to her royal friend, and the disturbance was quieted. Frances was then presented, and underwent a long examination and cross-examination about all that she had written and all that she meant to write. The Queen soon made her appearance and his Majesty repeated, for the benefit of his consort, the information which he had extracted from Miss Burney. The good-nature of the royal pair might have softened even the authors of the Probationary Odes, and could not but be delightful to a young lady who had been brought up a Tory. In a few days the visit was repeated. Miss Burney was more at ease than before. His Majesty, instead of seeking for information, condescended to impart it, and passed sentence on many great writers, English and foreign. Voltaire he pronounced a monster. Rousseau he liked rather better. “But was there ever,” he cried, “such stuff as great part of Shakspeare? Only one must not say so. But what think you? What? Is there not sad stuff? What? What?”
The next day Frances enjoyed the privilege of listening to some equally valuable criticism uttered by the Queen touching Goethe and Klopstock, and might have learned an important lesson of economy from the mode in which her Majesty’s library had been formed. “I picked the book up on a stall,” said the Queen. “Oh, it is amazing what good books there are on stalls!” Mrs. Delany, who seems to have understood from these words that her Majesty was in the habit of exploring the booths of Moorfields and Holywell Street in person, could not suppress an exclamation of surprise. “Why,” said the Queen, “I don’t pick them up myself. But I have a servant very clever; and, if they are not to be had at the booksellers, they are not for me more than for another.” Miss Burney describes this conversation as delightful; and, indeed, we cannot wonder that, with her literary tastes, she should be delighted at hearing in how magnificent a manner the greatest lady in the land encouraged literature.
The truth is, that Frances was fascinated by the condescending kindness of the two great personages to whom she had been presented. Her father was even more infatuated than herself. The result was a step of which we cannot think with patience, but which, recorded as it is, with all its consequences, in these volumes, deserves at least this praise, that it has furnished a most impressive warning.
A German lady of the name of Haggerdorn, one of the keepers of the Queen’s robes, retired about this time; and her Majesty offered the vacant post to Miss Burney. When we consider that Miss Burney was decidedly the most popular writer of fictitious narrative then living, that competence, if not opulence, was within her reach, and that she was more than usually happy in her domestic circle, and when we compare the sacrifice which she was invited to make with the remuneration which was held out to her, we are divided between laughter and indignation.
What was demanded of her was that she should consent to be almost as completely separated from her family and friends as if she had gone to Calcutta, and almost as close a prisoner as if she had been sent to gaol for a libel; that with talents which had instructed and delighted the highest living minds, she should now be employed only in mixing snuff and sticking pins; that she should be summoned by a waiting-woman’s bell to a waiting-woman’s duties; that she should pass her whole life under the restraints of a paltry etiquette, should sometimes fast till she was ready to swoon with hunger, should sometimes stand till her knees gave way with fatigue; that she should not dare to speak or move without considering how her mistress might like her words and gestures. Instead of those distinguished men and women, the flower of all political parties, with whom she had been in the habit of mixing on terms of equal friendship, she was to have for her perpetual companion the chief keeper of the robes, an old hag from Germany, of mean understanding, of insolent manners, and of temper which, naturally savage, had now been exasperated by disease. Now and then, indeed, poor Frances might console herself for the loss of Burke’s and Windham’s society, by joining in the “celestial colloquy sublime” of his Majesty’s Equerries.
And what was the consideration for which she was to sell herself to this slavery? A peerage in her own right? A pension of two thousand a year for life? A seventy-four for her brother in the navy? A deanery for her brother in the church? Not so. The price at which she was valued was her board, her lodging, the attendance of a man-servant, and two hundred pounds a year.
The man who, even when hard pressed by hunger, sells his birthright for a mess of pottage, is unwise. But what shall we say of him who parts with his birthright, and does not get even the pottage in return? It is not necessary to inquire whether opulence be an adequate compensation for the sacrifice of bodily and mental freedom; for Frances Burney paid for leave to be a prisoner and a menial. It was evidently understood as one of the terms of her engagement, that, while she was a member of the royal household, she was not to appear before the public as an author; and, even had there been no such understanding, her avocations were such as left her no leisure for any considerable intellectual effort. That her place was incompatible with her literary pursuits was indeed frankly acknowledged by the King when she resigned. “She has given up,” he said, “five years of her pen.” That during those five
years she might, without painful exertion, without any exertion that would not have been a pleasure, have earned enough to buy an annuity for life much larger than the precarious salary which she received at Court, is quite certain. The same income, too, which in Saint Martin’s Street would have afforded her every comfort, must have been found scanty at Saint James’s. We cannot venture to speak confidently of the price of millinery and jewellery; but we are greatly deceived if a lady, who had to attend Queen Charlotte on many public occasions, could possibly save a farthing out of a salary of two hundred a year. The principle of the arrangement was, in short, simply this, that Frances Burney should become a slave, and should be rewarded by being made a beggar.
With what object their Majesties brought her to their palace, we must own ourselves unable to conceive. Their object could not be to encourage her literary exertions; for they took her from a situation in which it was almost certain that she would write, and put her into a situation in which it was impossible for her to write. Their object could not be to promote her pecuniary interest; for they took her from a situation where she was likely to become rich, and put her into a situation in which she could not but continue poor. Their object could not be to obtain an eminently useful waiting-maid; for it is clear that, though Miss Burney was the only woman of her time who could have described the death of Harrel, thousands might have been found more expert in tying ribands and filling snuff-boxes. To grant her a pension on the civil list would have been an act of judicious liberality, honourable to the Court. If this was impracticable, the next best thing was to let her alone. That the King and Queen meant her nothing but kindness, we do not in the least doubt. But their kindness was the kindness of persons raised high above the mass of mankind, accustomed to be addressed with profound deference, accustomed to see all who approach them mortified by their coldness and elated by their smiles. They fancied that to be noticed by them, to be near them, to serve them, was in itself a kind of happiness; and that Frances Burney ought to be full of gratitude for being permitted to purchase, by the surrender of health, wealth, freedom, domestic affection, and literary fame, the privilege of standing behind a royal chair, and holding a pair of royal gloves.
And who can blame them? Who can wonder that princes should be under such a delusion, when they are encouraged in it by the very persons who suffer from it most cruelly? Was it to be expected that George the Third and Queen Charlotte should understand the interest of Frances Burney better, or promote it with more zeal than herself and her father? No deception was practised. The conditions of the house of bondage were set forth with all simplicity. The hook was presented without a bait; the net was spread in sight of the bird: and the naked hook was greedily swallowed, and the silly bird made haste to entangle herself in the net.
It is not strange indeed that an invitation to Court should have caused a fluttering in the bosom of an inexperienced young woman. But it was the duty of the parent to watch over the child, and to show her that on one side were only infantine vanities and chimerical hopes, on the other liberty, peace of mind, affluence, social enjoyments, honourable distinctions. Strange to say, the only hesitation was on the part of Frances. Dr. Burney was transported out of himself with delight. Not such are the raptures of a Circassian father who has sold his pretty daughter well to a Turkish slave-merchant. Yet Dr. Burney was an amiable man, a man of good abilities, a man who had seen much of the world. But he seems to have thought that going to Court was like going to heaven; that to see princes and princesses was a kind of beatific vision; that the exquisite felicity enjoyed by royal persons was not confined to themselves, but was communicated by some mysterious efflux or reflection to all who were suffered to stand at their toilettes, or to bear their trains. He overruled all his daughter’s objections, and himself escorted her to her prison. The door closed. The key was turned. She, looking back with tender regret on all that she had left, and forward with anxiety and terror to the new life on which she was entering, was unable to speak or stand; and he went on his way homeward rejoicing in her marvellous prosperity.
And now began a slavery of five years, of five years taken from the best part of life, and wasted in menial drudgery or in recreations duller than even menial drudgery, under galling restraints and amidst unfriendly or uninteresting companions. The history of an ordinary day was this. Miss Burney had to rise and dress herself early, that she might be ready to answer the royal bell, which rang at half after seven. Till about eight she attended in the Queen’s dressing-room, and had the honour of lacing her august mistress’s stays, and of putting on the hoop, gown, and neckhandkerchief. The morning was chiefly spent in rummaging drawers and laying fine clothes in their proper places. Then the Queen was to be powdered and
dressed for the day. Twice a week her Majesty’s hair was curled and craped; and this operation appears to have added a full hour to the business of the toilette. It was generally three before Miss Burney was at liberty. Then she had two hours at her own disposal. To these hours we owe great part of her Diary. At five she had to attend her colleague, Madame Schwellenberg, a hateful old toadeater, as illiterate as a chambermaid, as proud as a whole German Chapter, rude, peevish, unable to bear solitude, unable to conduct herself with common decency in society. With this delightful associate, Frances Burney had to dine, and pass the evening. The pair generally remained together from five to eleven, and often had no other company the whole time, except during the hour from eight to nine, when the equerries came to tea. If poor Frances attempted to escape to her own apartment, and to forget her wretchedness over a book, the execrable old woman railed and stormed, and complained that she was neglected. Yet, when Frances stayed, she was constantly assailed with insolent reproaches. Literary fame was, in the eyes of the German crone, a blemish, a proof that the person who enjoyed it was meanly born, and out of the pale of good society. All her scanty stock of broken English was employed to express the contempt with which she regarded the author of Evelina and Cecilia. Frances detested cards, and indeed knew nothing about them; but she soon found that the least miserable way of passing an evening with Madame Schwellenberg was at the card-table, and consented, with patient sadness, to give hours, which might have called forth the laughter and the tears of many generations, to the king of clubs and the knave of spades. Between eleven and twelve the bell rang again. Miss Burney had to pass twenty minutes or half an hour in undressing the Queen, and was then at liberty to retire, and to dream that she was chatting with her brother by the quiet hearth in Saint Martin’s Street, that she was the centre of an admiring assemblage at Mrs. Crewe’s, that Burke was calling her the first woman of the age, or that Dilly was giving her a cheque for two thousand guineas.
Men, we must suppose, are less patient than women; for we are utterly at a loss to conceive how any human being could endure such a life, while there remained a vacant garret in Grub Street, a crossing in want of a sweeper, a parish workhouse, or a parish vault. And it was for such a life that Frances Burney had given up liberty and peace, a happy fireside, attached friends, a wide and splendid circle of acquaintance, intellectual pursuits in which she was qualified to excel, and the sure hope of what to her would have been affluence.
There is nothing new under the sun. The last great master of Attic eloquence and Attic wit has left us a forcible and touching description of the misery of a man of letters, who, lured by hopes similar to those of Frances, had entered the service of one of the magnates of Rome. “Unhappy that I am,” cries the victim of his own childish ambition: “would nothing content me but that I must leave mine old pursuits and mine old companions, and the life which was without care, and the sleep which had no limit save mine own pleasure, and the walks which I was free to take where I listed, and fling myself into the lowest pit of a dungeon like this? And, O God! for what? Was there no way by which I might have enjoyed in freedom comforts even greater than those which I now earn by servitude? Like a lion which has been made so tame that men may lead him about by a thread, I am dragged up and down, with broken and humbled spirit, at the heels of those to whom, in mine own domain, I should have been an object of awe and wonder. And, worst of all, I feel that here I gain no credit, that here I give no pleasure. The talents and accomplishments, which charmed a far different circle, are here out of place. I am rude in the arts of palaces, and can ill bear comparison with those whose calling, from their youth up, has been to flatter and to sue. Have I, then, two lives, that, after I have wasted one in the service of others, there may yet remain to me a second, which I may live unto myself?”
Now and then, indeed, events occurred which disturbed the wretched monotony of Frances Burney’s life. The Court moved from Kew to Windsor, and from Windsor back to Kew. One dull colonel went out of waiting, and another dull colonel came into waiting. An impertinent servant made a blunder about tea, and caused a misunderstanding between the gentlemen and the ladies. A half- witted French Protestant minister talked oddly about conjugal fidelity. An unlucky member of the household mentioned a passage in the Morning Herald, reflecting on the Queen; and forthwith Madame Schwellenberg began to storm in bad English, and told him that he made her “what you call perspire!”
A more important occurrence was the King’s visit to Oxford. Miss Burney went in the royal train to Nuneham, was utterly neglected there in the crowd, and could with difficulty find a servant to show the way to her bedroom, or a hairdresser to arrange her curls. She had the honour of entering Oxford in the last of a long string of carriages which formed the royal procession, of walking after the Queen all day through refectories and chapels, and of standing, half dead with fatigue and hunger, while her august mistress was seated at an excellent cold collation. At Magdalen College, Frances was left for a moment in a parlour, where she sank down on a chair. A good-natured equerry saw that she was exhausted, and shared with her some apricots and bread, which he had wisely put into his pockets. At that moment the door opened; the Queen entered; the wearied attendants sprang up; the bread and fruit were hastily concealed. “I found,” says poor Miss Burney, “that our appetites were to be supposed annihilated, at the same moment that our strength was to be invincible.”
Yet Oxford, seen even under such disadvantages, “revived in her,” to use her own words, “a consciousness to pleasure which had long lain nearly dormant.” She forgot, during one moment, that she was a waiting-maid, and felt as a woman of true genius might be expected to feel amidst venerable remains of antiquity, beautiful works of art, vast repositories of knowledge, and memorials of the illustrious dead. Had she still been what she was before her father induced her to take the most fatal step of her life, we can easily imagine what pleasure she would have derived from a visit to the noblest of English cities. She might, indeed, have been forced to travel in a hack chaise, and might not have worn so fine a gown of Chambery gauze as that in which she tottered after the royal party; but with what delight would she have then paced the cloisters of Magdalen, compared the antique gloom of Merton with the splendour of Christ Church, and looked down from the dome of the Ratcliffe Library on the magnificent sea of turrets and battlements below! How gladly would learned men have laid aside for a few hours Pindar’s Odes and Aristotle’s Ethics to escort the author of Cecilia from college to college! What neat little banquets would she have found set out in their monastic cells! With what eagerness would pictures, medals, and illuminated missals have been brought forth from the most mysterious cabinets for her amusement! How much she would have had to hear and to tell about Johnson, as she walked over Pembroke, and about Reynolds, in the antechapel of New College! But these indulgences were not for one who had sold herself into bondage.
About eighteen months after the visit to Oxford, another event diversified the wearisome life which Frances led at Court. Warren Hastings was brought to the bar of the House of Peers. The Queen and Princesses were present when the trial commenced, and Miss Burney was permitted to attend. During the subsequent proceedings a day rule for the same purpose was occasionally granted to her; for the Queen took the strongest interest in the trial, and when she could not go herself to Westminster Hall, liked to receive a report of what had passed from a person of singular powers of observation, and who was, moreover, acquainted with some of the most distinguished managers. The portion of the Diary which relates to this celebrated proceeding is lively and picturesque. Yet we read it, we own, with pain; for it seems to us to prove that the fine understanding of Frances Burney was beginning to feel the pernicious influence of a mode of life which is as incompatible with health of mind as the air of the Pomptine marshes with health of body. From the first day she espouses the cause of Hastings with a presumptuous vehemence and acrimony quite inconsistent with the modesty and suavity of her ordinary