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  • 1900
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this experienced person’s opinion, indeed, would greatly relieve the undoubted afflictions from which the one before him is evidently suffering–when after once anointing himself–“

A lengthy period containing no words caused Ling, who had in the meantime closed his eyes and lost Canton and all else in delicate thoughts of Mian, to look up. That which met his attention on doing so filled him with an intelligent wonder, for the person before him held in his hand what had the appearance of a tuft of bright yellow hair, which shone in the light of the sun with a most engaging splendour, but which he nevertheless regarded with a most undignified expression of confusion and awe.

“Illustrious demon,” he cried at length, kow-towing very respectfully, “have the extreme amiableness to be of a benevolent disposition, and do not take an unworthy and entirely unremunerative revenge upon this very unimportant person for failing to detect and honour you from the beginning.”

“Such words indicate nothing beyond an excess of hemp spirit,” answered Ling, with signs of displeasure. “To gain my explicit esteem, make me smooth without delay, and do not exhibit before me the lock of hair which, from its colour and appearance, has evidently adorned the head of one of those maidens whose duty it is to quench the thirst of travellers in the long narrow rooms of this city.”

“Majestic and anonymous spirit,” said the other, with extreme reverence, and an entire absence of the appearance of one who had gazed into too many vessels, “if such be your plainly-expressed desire, this superficial person will at once proceed to make smooth your peach-like skin, and with a carefulness inspired by the certainty that the most unimportant wound would give forth liquid fire, in which he would undoubtedly perish. Nevertheless, he desires to make it evident that this hair is from the head of no maiden, being, indeed, the uneven termination of your own sacred pigtail, which this excessively self-confident slave took the inexcusable liberty of removing, and which changed in this manner within his hand in order to administer a fit reproof for his intolerable presumption.”

Impressed by the mien and unquestionable earnestness of the remover of hair, Ling took the matter which had occasioned these various emotions in his hand and examined it. His amazement was still greater when he perceived that–in spite of the fact that it presented every appearance of having been cut from his own person–none of the qualities of hair remained in it; it was hard and wire-like, possessing, indeed, both the nature and the appearance of a metal.

As he gazed fixedly and with astonishment, there came back into the remembrance of Ling certain obscure and little-understood facts connected with the limitless wealth possessed by the Yellow Emperor–of which the great gold life-like image in the Temple of Internal Symmetry at Peking alone bears witness now–and of his lost secret. Many very forcible prophecies and omens in his own earlier life, of which the rendering and accomplishment had hitherto seemed to be dark and incomplete, passed before him, and various matters which Mian had related to him concerning the habits and speech of the magician took definite form within his mind. Deeply impressed by the exact manner in which all these circumstances fitted together, one into another, Ling rewarded the person before him greatly beyond his expectation, and hurried without delay to his own chamber.

XI

FOR many hours Ling remained in his room, examining in his mind all passages, either in his own life or in the lives of others, which might by any chance have influence on the event before him. In this thorough way he became assured that the competition and its results, his journey to Si-chow with the encounter in the cypress wood, the flight of the incapable and treacherous Mandarin, and the battle of Ki, were all, down to the matter of the smallest detail, parts of a symmetrical and complete scheme, tending to his present condition. Cheered and upheld by this proof of the fact that very able deities were at work on his behalf, he turned his intellect from the entrancing subject to a contemplation of the manner in which his condition would enable him to frustrate the uninventive villainies of the obstinate person Li Keen, and to provide a suitable house and mode of living to which he would be justified in introducing Mian, after adequate marriage ceremonies had been observed between them. In this endeavour he was less successful than he had imagined would be the case, for when he had first fully understood that his body was of such a substance that nothing was wanting to transmute it into fine gold but the absence of the living spirit, he had naturally, and without deeply examining the detail, assumed that so much gold might be considered to be in his possession. Now, however, a very definite thought arose within him that his own wishes and interests would have been better secured had the benevolent spirits who undertook the matter placed the secret within his knowledge in such a way as to enable him to administer the fluid to some very heavy and inexpensive animal, so that the issue which seemed inevitable before the enjoyment of the riches could be entered upon should not have touched his own comfort so closely. To a person of Ling’s refined imagination it could not fail to be a subject of internal reproach that while he would become the most precious dead body in the world, his value in life might not be very honourably placed even by the most complimentary one who should require his services. Then came the thought, which, however degraded, he found himself unable to put quite beyond him, that if in the meantime he were able to gain a sufficiency for Mian and himself, even her pure and delicate love might not be able to bear so offensive a test as that of seeing him grow old and remain intolerably healthy–perhaps with advancing years actually becoming lighter day by day, and thereby lessening in value before her eyes–when the natural infirmities of age and the presence of an ever-increasing posterity would make even a moderate amount of taels of inestimable value.

No doubt remained in Ling’s mind that the process of frequently making smooth his surfaces would yield an amount of gold enough to suffice for his own needs, but a brief consideration of the matter convinced him that this source would be inadequate to maintain an entire household even if he continually denuded himself to an almost ignominious extent. As he fully weighed these varying chances the certainty became more clear to him with every thought that for the virtuous enjoyment of Mian’s society one great sacrifice was required of him. This act, it seemed to be intimated, would without delay provide for an affluent and lengthy future, and at the same time would influence all the spirits–even those who had been hitherto evilly-disposed towards him–in such a manner that his enemies would be removed from his path by a process which would expose them to public ridicule, and he would be assured in founding an illustrious and enduring line. To accomplish this successfully necessitated the loss of at least the greater part of one entire member, and for some time the disadvantages of going through an existence with only a single leg or arm seemed more than a sufficient price to pay even for the definite advantages which would be made over to him in return. This unworthy thought, however, could not long withstand the memory of Mian’s steadfast and high-minded affection, and the certainty of her enlightened gladness at his return even in the imperfect condition which he anticipated. Nor was there absent from his mind a dimly-understood hope that the matter did not finally rest with him, but that everything which he might be inspired to do was in reality only a portion of the complete and arranged system into which he had been drawn, and in which his part had been assigned to him from the beginning without power for him to deviate, no matter how much to the contrary the thing should appear.

As no advantage would be gained by making any delay, Ling at once sought the most favourable means of putting his resolution into practice, and after many skilful and insidious inquiries he learnt of an accomplished person who made a consistent habit of cutting off limbs which had become troublesome to their possessors either through accident or disease. Furthermore, he was said to be of a sincere and charitable disposition, and many persons declared that on no occasion had he been known to make use of the helpless condition of those who visited him in order to extort money from them.

Coming to the ill-considered conclusion that he would be able to conceal within his own breast the true reason for the operation, Ling placed himself before the person in question, and exhibited the matter to him so that it would appear as though his desires were promoted by the presence of a small but persistent sprite which had taken its abode within his left thigh, and there resisted every effort of the most experienced wise persons to induce it to come forth again. Satisfied with this explanation of the necessity of the deed, the one who undertook the matter proceeded, with Ling’s assistance, to sharpen his cutting instruments and to heat the hardening irons; but no sooner had he made a shallow mark to indicate the lines which his knife should take, than his subtle observation at once showed him that the facts had been represented to him in a wrong sense, and that his visitor, indeed, was composed of no common substance. Being of a gentle and forbearing disposition, he did not manifest any indication of rage at the discovery, but amiably and unassumingly pointed out that such a course was not respectful towards himself, and that, moreover, Ling might incur certain well-defined and highly undesirable maladies as a punishment for the deception.

Overcome with remorse at deceiving so courteous and noble-minded a person, Ling fully explained the circumstances to him, not even concealing from him certain facts which related to the actions of remote ancestors, but which, nevertheless, appeared to have influenced the succession of events. When he had made an end of the narrative, the other said:

“Behold now, it is truly remarked that every Mandarin has three hands and every soldier a like number of feet, yet it is a saying which is rather to be regarded as manifesting the deep wisdom and discrimination of the speaker than as an actual fact which can be taken advantage of when one is so minded–least of all by so valiant a Commander as the one before me, who has clearly proved that in time of battle he has exactly reversed the position.”

“The loss would undoubtedly be of considerable inconvenience occasionally,” admitted Ling, “yet none the less the sage remark of Huai Mei-shan, ‘When actually in the embrace of a voracious and powerful wild animal, the desirability of leaving a limb is not a matter to be subjected to lengthy consideration’, is undoubtedly a valuable guide for general conduct. This person has endured many misfortunes and suffered many injustices; he has known the wolf-gnawings of great hopes, which have withered and daily grown less when the difficulties of maintaining an honourable and illustrious career have unfolded themselves within his sight. Before him still lie the attractions of a moderate competency to be shared with the one whose absence would make even the Upper Region unendurable, and after having this entrancing future once shattered by the tiger-like cupidity of a depraved and incapable Mandarin, he is determined to welcome even the sacrifice which you condemn rather than let the opportunity vanish through indecision.”

“It is not an unworthy or abandoned decision,” said the one whose aid Ling had invoked, “nor a matter in which this person would refrain from taking part, were there no other and more agreeable means by which the same results may be attained. A circumstance has occurred within this superficial person’s mind, however: A brother of the one who is addressing you is by profession one of those who purchase large undertakings for which they have not the money to pay, and who thereupon by various expedients gain the ear of the thrifty, enticing them by fair offers of return to entrust their savings for the purpose of paying off the debt. These persons are ever on the watch for transactions by which they inevitably prosper without incurring any obligation, and doubtless my brother will be able to gather a just share of the value of your highly-remunerative body without submitting you to the insufferable annoyance of losing a great part of it prematurely.”

Without clearly understanding how so inviting an arrangement could be effected, the manner of speaking was exceedingly alluring to Ling’s mind, perplexed as he had become through weighing and considering the various attitudes of the entire matter. To receive a certain and sufficient sum of money without his person being in any way mutilated would be a satisfactory, but as far as he had been able to observe an unapproachable, solution to the difficulty. In the mind of the amiable person with whom he was conversing, however, the accomplishment did not appear to be surrounded by unnatural obstacles, so that Ling was content to leave the entire design in his hands, after stating that he would again present himself on a certain occasion when it was asserted that the brother in question would be present.

So internally lightened did Ling feel after this inspiring conversation, and so confident of a speedy success had the obliging person’s words made him become, that for the first time since his return to Canton he was able to take an intellectual interest in the pleasures of the city. Becoming aware that the celebrated play entitled “The Precious Lamp of Spotted Butterfly Temple” was in process of being shown at the Tea Garden of Rainbow Lights and Voices, he purchased an entrance, and after passing several hours in this conscientious enjoyment, returned to his chamber, and passed a night untroubled by any manifestations of an unpleasant nature.

XII

CHANG-CH’UN, the brother of the one to whom Ling had applied in his determination, was confidently stated to be one of the richest persons in Canton. So great was the number of enterprises in which he had possessions, that he himself was unable to keep an account of them, and it was asserted that upon occasions he had run through the streets, crying aloud that such an undertaking had been the subject of most inferior and uninviting dreams and omens (a custom observed by those who wish a venture ill), whereas upon returning and consulting his written parchments, it became plain to him that he had indulged in a very objectionable exhibition, as he himself was the person most interested in the success of the matter. Far from discouraging him, however, such incidents tended to his advantage, as he could consistently point to them in proof of his unquestionable commercial honourableness, and in this way many persons of all classes, not only in Canton, or in the Province, but all over the Empire, would unhesitatingly entrust money to be placed in undertakings which he had purchased and was willing to describe as “of much good”. A certain class of printed leaves–those in which Chang-ch’un did not insert purchased mentions of his forthcoming ventures or verses recording his virtues (in return for buying many examples of the printed leaf containing them)–took frequent occasion of reminding persons that Chang-ch’un owed the beginning of his prosperity to finding a written parchment connected with a Mandarin of exalted rank and a low caste attendant at the Ti-i tea-house among the paper heaps, which it was at that time his occupation to assort into various departments according to their quality and commercial value. Such printed leaves freely and unhesitatingly predicted that the day on which he would publicly lose face was incomparably nearer than that on which the Imperial army would receive its back pay, and in a quaint and gravity-removing manner advised him to protect himself against an obscure but inevitable poverty by learning the accomplishment of chair-carrying–an occupation for which his talents and achievements fitted him in a high degree, they remarked.

In spite of these evilly intentioned remarks, and of illustrations representing him as being bowstrung for treacherous killing, being seized in the action of secretly conveying money from passers-by to himself and other similar annoying references to his private life, Chang-ch’un did not fail to prosper, and his undertakings succeeded to such an extent that without inquiry into the detail many persons were content to describe as “gold-lined” anything to which he affixed his sign, and to hazard their savings for staking upon the ventures. In all other departments of life Chang was equally successful; his chief wife was the daughter of one who stood high in the Emperor’s favour; his repast table was never unsupplied with sea-snails, rats’ tongues, or delicacies of an equally expensive nature, and it was confidently maintained that there was no official in Canton, not even putting aside the Taotai, who dare neglect to fondle Chang’s hand if he publicly offered it to him for that purpose.

It was at the most illustrious point of his existence–at the time, indeed, when after purchasing without money the renowned and proficient charm-water Ho-Ko for a million taels, he had sold it again for ten–that Chang was informed by his brother of the circumstances connected with Ling. After becoming specially assured that the matter was indeed such as it was represented to be, Chang at once discerned that the venture was of too certain and profitable a nature to be put before those who entrusted their money to him in ordinary and doubtful cases. He accordingly called together certain persons whom he was desirous of obliging, and informing them privately and apart from business terms that the opportunity was one of exceptional attractiveness, he placed the facts before them. After displaying a number of diagrams bearing upon the mater, he proposed that they should form an enterprise to be called “The Ling (After Death) Without Much Risk Assembly.” The manner of conducting this undertaking he explained to be as follows: The body of Ling, whenever the spirit left it, should become as theirs to be used for profit. For this benefit they would pay Ling fifty thousand taels when the understanding was definitely arrived at, five thousand taels each year until the matter ended, and when that period arrived another fifty thousand taels to persons depending upon him during his life. Having stated the figure business, Chang-ch’un put down his written papers, and causing his face to assume the look of irrepressible but dignified satisfaction which it was his custom to wear on most occasions, and especially when he had what appeared at first sight to be evil news to communicate to public assemblages of those who had entrusted money to his ventures, he proceeded to disclose the advantages of such a system. At the extreme, he said, the amount which they would be required to pay would be two hundred and fifty thousand taels; but this was in reality a very misleading view of the circumstance, as he would endeavour to show them. For one detail, he had allotted to Ling thirty years of existence, which was the extreme amount according to the calculations of those skilled in such prophecies; but, as they were all undoubtedly aware, persons of very expert intellects were known to enjoy a much shorter period of life than the gross and ordinary, and as Ling was clearly one of the former, by the fact of his contriving so ingenious a method of enriching himself, they might with reasonable foresight rely upon his departing when half the period had been attained; in that way seventy-five thousand taels would be restored to them, for every year represented a saving of five thousand. Another agreeable contemplation was that of the last sum, for by such a time they would have arrived at the most pleasurable part of the enterprise: a million taels’ worth of pure gold would be displayed before them, and the question of the final fifty thousand could be disposed of by cutting off an arm or half a leg. Whether they adopted that course, or decided to increase their fortunes by exposing so exceptional and symmetrical a wonder to the public gaze in all the principal cities of the Empire, was a circumstance which would have to be examined within their minds when the time approached. In such a way the detail of purchase stood revealed as only fifty thousand taels in reality, a sum so despicably insignificant that he had internal pains at mentioning it to so wealthy a group of Mandarins, and he had not yet made clear to them that each year they would receive gold to the amount of almost a thousand taels. This would be the result of Ling making smooth his surfaces, and it would enable them to know that the person in question actually existed, and to keep the circumstances before their intellects.

When Chang-Ch’un had made the various facts clear to this extent, those who were assembled expressed their feelings as favourably turned towards the project, provided the tests to which Ling was to be put should prove encouraging, and a secure and intelligent understanding of things to be done and not to be done could be arrived at between them. To this end Ling was brought into the chamber, and fixing his thoughts steadfastly upon Mian, he permitted portions to be cut from various parts of his body without betraying any signs of ignoble agitation. No sooner had the pieces been separated and the virtue of Ling’s existence passed from them than they changed colour and hardened, nor could the most delicate and searching trials to which they were exposed by a skilful worker in metals, who was obtained for the purpose, disclose any particular, however minute, in which they differed from the finest gold. The hair, the nails, and the teeth were similarly affected, and even Ling’s blood dried into a fine gold powder. This detail of the trial being successfully completed, Ling subjected himself to intricate questioning on all matters connected with his religion and manner of conducting himself, both in public and privately, the history and behaviour of his ancestors, the various omens and remarkable sayings which had reference to his life and destiny, and the intentions which he then possessed regarding his future movements and habits of living. All the wise sayings and written and printed leaves which made any allusion to the existence of and possibility of discovery of the wonderful gold fluid were closely examined, and found to be in agreement, whereupon those present made no further delay in admitting that the facts were indeed as they had been described, and indulged in a dignified stroking of each other’s faces as an expression of pleasure and in proof of their satisfaction at taking part in so entrancing and remunerative an affair. At Chang’s command many rare and expensive wines were then brought in, and partaken of without restraint by all persons, the repast being lightened by numerous well-considered and gravity-removing jests having reference to Ling and the unusual composition of his person. So amiably were the hours occupied that it was past the time of no light when Chang rose and read at full length the statement of things to be done and things not to be done, which was to be sealed by Ling for his part and the other persons who were present for theirs. It so happened, however, that at that period Ling’s mind was filled with brilliant and versatile thoughts and images of Mian, and many-hued visions of the manner in which they would spend the entrancing future which was now before them, and in this way it chanced that he did not give any portion of his intellect to the reading, mistaking it, indeed, for a delicate and very ably-composed set of verses which Chang-ch’un was reciting as a formal blessing on parting. Nor was it until he was desired to affix his sign that Ling discovered his mistake, and being of too respectful and unobtrusive a disposition to require the matter to be repeated then, he carried out the obligation without in any particular understanding the written words to which he was agreeing.

As Ling walked through the streets to his chamber after leaving the house and company of Chang-Ch’un, holding firmly among his garments the thin printed papers to the amount of fifty thousand taels which he had received, and repeatedly speaking to himself in terms of general and specific encouragement at the fortunate events of the past few days, he became aware that a person of mean and rapacious appearance, whom he had some memory of having observed within the residence he had but just left, was continually by his side. Not at first doubting that the circumstance resulted from a benevolent desire on the part of Chang-ch’un that he should be protected on his passage through the city, Ling affected not to observe the incident; but upon reaching his own door the person in question persistently endeavoured to pass in also. Forming a fresh judgement about the matter, Ling, who was very powerfully constructed, and whose natural instincts were enhanced in every degree by the potent fluid of which he had lately partaken, repeatedly threw him across the street until he became weary of the diversion. At length, however, the thought arose that one who patiently submitted to continually striking the opposite houses with his head must have something of importance to communicate, whereupon he courteously invited him to enter the apartment and unweigh his mind.

“The facts of the case appear to have been somewhat inadequately represented,” said the stranger, bowing obsequiously, “for this unornamental person was assured by the benignant Chang-ch’un that the one whose shadow he was to become was of a mild and forbearing nature.”

“Such words are as the conversation of birds to me,” replied Ling, not conjecturing how the matter had fallen about. “This person has just left the presence of the elegant and successful Chang-ch’un, and no word that he spoke gave indication of such a follower or such a service.”

“Then it is indeed certain that the various transactions have not been fully understood,” exclaimed the other, “for the exact communication to this unseemly one was, ‘The valuable and enlightened Ling has heard and agreed to the different things to be done and not to be done, one phrase of which arranges for your continual presence, so that he will anticipate your attentions.'”

At these words the truth became as daylight before Ling’s eyes, and he perceived that the written paper to which he had affixed his sign contained the detail of such an office as that of the person before him. When too late, more than ever did he regret that he had not formed some pretext for causing the document to be read a second time, as in view of his immediate intentions such an arrangement as the one to which he had agreed had every appearance of becoming of an irksome and perplexing nature. Desiring to know the length of the attendant’s commands, Ling asked him for a clear statement of his duties, feigning that he had missed that portion of the reading through a momentary attack of the giddy sickness. To this request the stranger, who explained that his name was Wang, instantly replied that his written and spoken orders were: never to permit more than an arm’s length of space to separate them; to prevent, by whatever force was necessary for the purpose, all attempts at evading the things to be done and not to be done, and to ignore as of no interest all other circumstances. It seemed to Ling, in consequence, that little seclusion would be enjoyed unless an arrangement could be effected between Wang and himself; so to this end, after noticing the evident poverty and covetousness of the person in question, he made him an honourable offer of frequent rewards, provided a greater distance was allowed to come between them as soon as Si-chow was reached. On his side, Ling undertook not to break through the wording of the things to be done and not to be done, and to notify to Wang any movements upon which he meditated. In this reputable manner the obstacle was ingeniously removed, and the intelligent nature of the device was clearly proved by the fact that not only Ling but Wang also had in the future a much greater liberty of action than would have been possible if it had been necessary to observe the short-sighted and evidently hastily-thought-of condition which Chang-ch’un had endeavoured to impose.

XIII

IN spite of his natural desire to return to Mian as quickly as possible, Ling judged it expedient to give several days to the occupation of purchasing apparel of the richest kinds, weapons and armour in large quantities, jewels and ornaments of worked metals and other objects to indicate his changed position. Nor did he neglect actions of a pious and charitable nature, for almost his first care was to arrange with the chief ones at the Temple of Benevolent Intentions that each year, on the day corresponding to that on which he drank the gold fluid, a sumptuous and well-constructed coffin should be presented to the most deserving poor and aged person within that quarter of the city in which he had resided. When these preparations were completed, Ling set out with an extensive train of attendants; but riding on before, accompanied only by Wang, he quickly reached Si-chow without adventure.

The meeting between Ling and Mian was affecting to such an extent that the blind and deaf attendants wept openly without reproach, notwithstanding the fact that neither could become possessed of more than a half of the occurrence. Eagerly the two reunited ones examined each other’s features to discover whether the separation had brought about any change in the beloved and well-remembered lines. Ling discovered upon Mian the shadow of an anxious care at his absence, while the disappointments and trials which Ling had experienced in Canton had left traces which were plainly visible to Mian’s penetrating gaze. In such an entrancing occupation the time was to them without hours until a feeling of hunger recalled them to lesser matters, when a variety of very select foods and liquids was placed before them without delay. After this elegant repast had been partaken of, Mian, supporting herself upon Ling’s shoulder, made a request that he would disclose to her all the matters which had come under his observation both within the city and during his journey to and from that place. Upon this encouragement, Ling proceeded to unfold his mind, not withholding anything which appeared to be of interest, no matter how slight. When he had reached Canton without any perilous adventure, Mian breathed more freely; as he recorded the interview at the Office of Warlike Deeds and Arrangements, she trembled at the insidious malignity of the evil person Li Keen. The conversation with the wise reader of the future concerning the various states of such as be officially dead almost threw her into the rigid sickness, from which, however, the wonderful circumstance of the discovered properties of the gold fluid quickly recalled her. But to Ling’s great astonishment no sooner had he made plain the exceptional advantages which he had derived from the circumstances, and the nature of the undertaking at which he had arrived with Chang-ch’un, than she became a prey to the most intolerable and unrestrained anguish.

“Oh, my devoted but excessively ill-advised lover,” she exclaimed wildly, and in tones which clearly indicated that she was inspired by every variety of affectionate emotion, “has the unendurable position in which you and all your household will be placed by the degrading commercial schemes and instincts of the mercenary-souled person Chang-ch’un occupied no place in your generally well-regulated intellect? Inevitably will those who drink our almond tea, in order to have an opportunity of judging the value of the appointments of the house, pass the jesting remark that while the Lings assuredly have ‘a dead person’s bones in the secret chamber’, at the present they will not have one in the family graveyard by reason of the death of Ling himself. Better to lose a thousand limbs during life than the entire person after death; nor would your adoring Mian hesitate to clasp proudly to her organ of affection the veriest trunk that had parted with all its attributes in a noble and sacrificing endeavour to preserve at least some dignified proportions to embellish the Ancestral Temple and to receive the worship of posterity.”

“Alas!” replied Ling, with extravagant humiliation, “it is indeed true; and this person is degraded beyond the common lot of those who break images and commit thefts from sacred places. The side of the transaction which is at present engaging our attention never occurred to this superficial individual until now.”

“Wise and incomparable one,” said Mian, in no degree able to restrain the fountains of bitter water which clouded her delicate and expressive eyes, “in spite of this person’s biting and ungracious words do not, she makes a formal petition, doubt the deathless strength of her affection. Cheerfully, in order to avert the matter in question, or even to save her lover the anguish of unavailing and soul-eating remorse, would she consign herself to a badly-constructed and slow-consuming fire or expose her body to various undignified tortures. Happy are those even to whom is left a little ash to be placed in a precious urn and diligently guarded, for it, in any event, truly represents all that is left of the once living person, whereas after an honourable and spotless existence my illustrious but unthinking lord will be blended with a variety of baser substances and passed from hand to hand, his immaculate organs serving to reward murderers for their deeds and to tempt the weak and vicious to all manner of unmentionable crimes.”

So overcome was Ling by the distressing nature of the oversight he had permitted that he could find no words with which to comfort Mian, who, after some moments, continued:

“There are even worse visions of degradation which occur to this person. By chance, that which was once the noble-minded Ling may be disposed of, not to the Imperial Treasury for converting into pieces of exchange, but to some undiscriminating worker in metals who will fashion out of his beautiful and symmetrical stomach an elegant food-dish, so that from the ultimate developments of the circumstance may arise the fact that his own descendants, instead of worshipping him, use his internal organs for this doubtful if not absolutely unclean purpose, and thereby suffer numerous well-merited afflictions, to the end that the finally-despised Ling and this discredited person, instead of founding a vigorous and prolific generation, become the parents of a line of feeble-minded and physically-depressed lepers.”

“Oh, my peacock-eyed one!” exclaimed Ling, in immeasurable distress, “so proficient an exhibition of virtuous grief crushes this misguided person completely to the ground. Rather would he uncomplainingly lose his pigtail than–“

“Such a course,” said a discordant voice, as the unpresentable person Wang stepped froth from behind a hanging curtain, where, indeed, he had stood concealed during the entire conversation, “is especially forbidden by the twenty-third detail of the things to be done and not to be done.”

“What new adversity is this?” cried Mian, pressing to Ling with a still closer embrace. “Having disposed of your incomparable body after death, surely an adequate amount of liberty and seclusion remains to us during life.”

“Nevertheless,” interposed the dog-like Wang, “the refined person in question must not attempt to lose or to dispose of his striking and invaluable pigtail; for by such an action he would be breaking through his spoken and written word whereby he undertook to be ruled by the things to be done and not to be done; and he would also be robbing the ingenious-minded Chang-ch’un.”

“Alas!” lamented the unhappy Ling, “that which appeared to be the end of all this person’s troubles is obviously simply the commencement of a new and more extensive variety. Understand, O conscientious but exceedingly inopportune Wang, that the words which passed from this person’s mouth did not indicate a fixed determination, but merely served to show the unfeigned depth of his emotion. Be content that he has no intention of evading the definite principles of the things to be done and not to be done, and in the meantime honour this commonplace establishment by retiring to the hot and ill-ventilated chamber, and there partaking of a suitable repast which shall be prepared without delay.”

When Wang had departed, which he did with somewhat unseemly haste, Ling made an end of recording his narrative, which Mian’s grief had interrupted. In this way he explained to her the reason of Wang’s presence, and assured her that by reason of the arrangement he had made with that person, his near existence would not be so unsupportable to them as might at first appear to be the case.

While they were still conversing together, and endeavouring to divert their minds from the objectionable facts which had recently come within their notice, an attendant entered and disclosed that the train of servants and merchandise which Ling had preceded on the journey was arriving. At this fresh example of her lover’s consistent thought for her. Mian almost forgot her recent agitation, and eagerly lending herself to the entrancing occupation of unfolding and displaying the various objects, her brow finally lost the last trace of sadness. Greatly beyond the imaginings of anticipation were the expensive articles with which Ling proudly surrounded her; and in examining and learning the cost of the set jewels and worked metals, the ornamental garments for both persons, the wood and paper appointments for the house–even incenses, perfumes, spices and rare viands had not been forgotten–the day was quickly and profitably spent.

When the hour of sunset arrived, Ling, having learned that certain preparations which he had commanded were fully carried out, took Mian by the hand and led her into the chief apartment of the house, where were assembled all the followers and attendants, even down to the illiterate and superfluous Wang. In the centre of the room upon a table of the finest ebony stood a vessel of burning incense, some dishes of the most highly-esteemed fruit, and an abundance of old and very sweet wine. Before these emblems Ling and Mian placed themselves in an attitude of deep humiliation, and formally expressed their gratitude to the Chief Deity for having called them into existence, to the cultivated earth for supplying them with the means of sustaining life, to the Emperor for providing the numerous safeguards by which their persons were protected at all times, and to their parents for educating them. This adequate ceremony being completed, Ling explicitly desired all those present to observe the fact that the two persons in question were, by that fact and from that time, made as one being, and the bond between them, incapable of severance.

When the ruling night-lantern came out from among the clouds, Ling and Mian became possessed of a great desire to go forth with pressed hands and look again on the forest paths and glades in which they had spent many hours of exceptional happiness before Ling’s journey to Canton. Leaving the attendants to continue the feasting and drum-beating in a completely unrestrained manner, they therefore passed out unperceived, and wandering among the trees, presently stood on the banks of the Heng-Kiang.

“Oh, my beloved!” exclaimed Mian, gazing at the brilliant and unruffled water, “greatly would this person esteem a short river journey, such as we often enjoyed together in the days when you were recovering.”

Ling, to whom the expressed desires of Mian were as the word of the Emperor, instantly prepared the small and ornamental junk which was fastened near for this purpose, and was about to step in, when a presumptuous and highly objectionable hand restrained him.

“Behold,” remarked a voice which Ling had some difficulty in ascribing to any known person, so greatly had it changed from its usual tone, “behold how the immature and altogether too-inferior Ling observes his spoken and written assertions!”

At this low-conditioned speech, Ling drew his well-tempered sword without further thought, in spite of the restraining arms of Mian, but at the sight of the utterly incapable person Wang, who stood near smiling meaninglessly and waving his arms with a continuous and backward motion, he again replaced it.

“Such remarks can be left to fall unheeded from the lips of one who bears every indication of being steeped in rice spirit,” he said with unprovoked dignity.

“It will be the plain duty of this expert and uncorruptible person to furnish the unnecessary, but, nevertheless, very severe and self-opinionated Chang-ch’un with a written account of how the traitorous and deceptive Ling has endeavoured to break through the thirty-fourth vessel of the liquids to be consumed and not to be consumed,” continued Wang with increased deliberation and an entire absence of attention to Ling’s action and speech, “and how by this refined person’s unfailing civility and resourceful strategy he has been frustrated.”

“Perchance,” said Ling, after examining his thoughts for a short space, and reflecting that the list of things to be done and not to be done was to him as a blank leaf, “there may even be some small portion of that which is accurate in his statement. In what manner,” he continued, addressing the really unendurable person, who was by this time preparing to pass the night in the cool swamp by the river’s edge, “does this one endanger any detail of the written and sealed parchment by such an action?”

“Inasmuch,” replied Wang, pausing in the process of removing his outer garments, “as the seventy-ninth–the intricate name given to it escapes this person’s tongue at the moment–but the ninety-seventh–experLingknowswhamean–provides that any person, with or without, attempting or not avoiding to travel by sea, lake, or river, or to place himself in such a position as he may reasonably and intelligently be drowned in salt water, fresh water, or–or honourable rice spirit, shall be guilty of, and suffer–complete loss of memory.” With these words the immoderate and contemptible person sank down in a very profound slumber.

“Alas!” said Ling, turning to Mian, who stood near, unable to retire even had she desired, by reason of the extreme agitation into which the incident had thrown her delicate mind and body, “how intensely aggravating a circumstance that we are compelled to entertain so dissolute a one by reason of this person’s preoccupation when the matter was read. Nevertheless, it is not unlikely that the detail he spoke of was such as he insisted, to the extent of making it a thing not to be done to journey in any manner by water. It shall be an early endeavour of this person to get these restraining details equitably amended; but in the meantime we will retrace our footsteps through the wood, and the enraptured Ling will make a well-thought-out attempt to lighten the passage by a recital of his recently-composed verses on the subject of ‘Exile from the Loved One; or, Farewell and Return.'”

XIV

“MY beloved lord!” said Mian sadly, on a morning after many days had passed since the return of Ling, “have you not every possession for which the heart of a wise person searches? Yet the dark mark is scarcely ever absent from your symmetrical brow. If she who stands before you, and is henceforth an integral part of your organization, has failed you in any particular, no matter how unimportant, explain the matter to her, and the amendment will be a speedy and a joyful task.”

It was indeed true that Ling’s mind was troubled, but the fault did not lie with Mian, as the person in question was fully aware, for before her eyes as before those of Ling the unevadable compact which had been entered into with Chang-ch’un was ever present, insidiously planting bitterness within even the most select and accomplished delights. Nor with increasing time did the obstinate and intrusive person Wang become more dignified in his behaviour; on the contrary, he freely made use of his position to indulge in every variety of abandonment, and almost each day he prevented, by reason of his knowledge of the things to be done and not to be done, some refined and permissible entertainment upon which Ling and Mian had determined. Ling had despatched many communications upon this subject to Chang-ch’un, praying also that some expert way out of the annoyance of the lesser and more unimportant things not to be done should be arrived at, but the time when he might reasonably expect an answer to these written papers had not yet arrived.

It was about this period that intelligence was brought to Ling from the villages on the road to Peking, how Li Keen, having secretly ascertained that his Yamen was standing and his goods uninjured, had determined to return, and was indeed at that hour within a hundred li of Si-chow. Furthermore, he had repeatedly been understood to pronounce clearly that he considered Ling to be the head and beginning of all his inconveniences, and to declare that the first act of justice which he should accomplish on his return would be to submit the person in question to the most unbearable tortures, and then cause him to lose his head publicly as an outrager of the settled state of things and an enemy of those who loved tranquillity. Not doubting that Li Keen would endeavour to gain an advantage by treachery if the chance presented itself, Ling determined to go forth to meet him, and without delay settle the entire disturbance in one well-chosen and fatally-destructive encounter. To this end, rather than disturb the placid mind of Mian, to whom the thought of the engagement would be weighted with many disquieting fears, he gave out that he was going upon an expedition to surprise and capture certain fish of a very delicate flavour, and attended by only two persons, he set forth in the early part of the day.

Some hours later, owing to an ill-considered remark on the part of the deaf attendant, to whom the matter had been explained in an imperfect light, Mian became possessed of the true facts of the case, and immediately all the pleasure of existence went from her. She despaired of ever again beholding Ling in an ordinary state, and mournfully reproached herself for the bitter words which had risen to her lips when the circumstance of his condition and the arrangement with Chang-ch’un first became known to her. After spending an interval in a polished lament at the manner in which things were inevitably tending, the thought occurred to Mian whether by any means in her power she could influence the course and settled method of affairs. In this situation the memory of the person Wang, and the fact that on several occasions he had made himself objectionable when Ling had proposed to place himself in such a position that he incurred some very remote chance of death by drowning or by fire, recurred to her. Subduing the natural and pure-minded repulsion which she invariably experienced at the mere thought of so debased an individual, she sought for him, and discovering him in the act of constructing cardboard figures of men and animals, which it was his custom to dispose skilfully in little-frequented paths for the purpose of enjoying the sudden terror of those who passed by, she quickly put the matter before him, urging him, by some means, to prevent the encounter, which must assuredly cost the life of the one whom he had so often previously obstructed from incurring the slightest risk.

“By no means,” exclaimed Wang, when he at length understood the full meaning of the project; “it would be a most unpresentable action for this commonplace person to interfere in so honourable an undertaking. Had the priceless body of the intrepid Ling been in any danger of disappearing, as, for example, by drowning or being consumed in fire, the nature of the circumstance would have been different. As the matter exists, however, there is every appearance that the far-seeing Chang-ch’un will soon reap the deserved reward of his somewhat speculative enterprise, and to that end this person will immediately procure a wooden barrier and the services of four robust carriers, and proceed to the scene of the conflict.”

Deprived of even this hope of preventing the encounter, Mian betook herself in extreme dejection to the secret room of the magician, which had been unopened since the day when the two attendants had searched for substances to apply to their master, and there she diligently examined every object in the remote chance of discovering something which might prove of value in averting the matter in question.

Not anticipating that the true reason of his journey would become known to Mian, Ling continued on his way without haste, and passing through Si-chow before the sun had risen, entered upon the great road to Peking. At a convenient distance from the town he came to a favourable piece of ground where he decided to await the arrival of Li Keen, spending the time profitably in polishing his already brilliant sword, and making observations upon the nature of the spot and the condition of the surrounding omens, on which the success of his expedition would largely depend.

As the sun reached the highest point in the open sky the sound of an approaching company could be plainly heard; but at the moment when the chair of the Mandarin appeared within the sight of those who waited, the great luminary, upon which all portents depend directly or indirectly, changed to the colour of new-drawn blood and began to sink towards the earth. Without any misgivings, therefore, Ling disposed his two attendants in the wood, with instructions to step forth and aid him if he should be attacked by overwhelming numbers, while he himself remained in the way. As the chair approached, the Mandarin observed a person standing alone, and thinking that it was one who, hearing of his return, had come out of the town to honour him, he commanded the bearers to pause. Thereupon, stepping up to the opening, Ling struck the deceptive and incapable Li Keen on the cheek, at the same time crying in a full voice, “Come forth, O traitorous and two-stomached Mandarin! for this person is very desirous of assisting you in the fulfilment of your boastful words. Here is a most irreproachable sword which will serve excellently to cut off this person’s undignified head; here is a waistcord which can be tightened around his breast, thereby producing excruciating pains over the entire body.”

At the knowledge of who the one before him was, and when he heard the words which unhesitatingly announced Ling’s fixed purpose, Li Keen first urged the carriers to fall upon Ling and slay him, and then, perceiving that such a course was exceedingly distasteful to their natural tendencies, to take up the chair and save him by flight. But Ling in the meantime engaged their attention, and fully explained to them the treacherous and unworthy conduct of Li Keen, showing them how his death would be a just retribution for his ill-spent life, and promising them each a considerable reward in addition to their arranged payment when the matter in question had been accomplished. Becoming convinced of the justice of Ling’s cause, they turned upon Li Keen, insisting that he should at once attempt to carry out the ill-judged threats against Ling, of which they were consistent witnesses, and announcing that, if he failed to do so, they would certainly bear him themselves to a not far distant well of stagnant water, and there gain the approbation of the good spirits by freeing the land of so unnatural a monster.

Seeing only a dishonourable death on either side, Li Keen drew his sword, and made use of every artifice of which he had knowledge in order to disarm Ling or to take him at a disadvantage. In this he was unsuccessful, for Ling, who was by nature a very expert sword-user, struck him repeatedly, until he at length fell in an expiring condition, remarking with his last words that he had indeed been a narrow-minded and extortionate person during his life, and that his death was an enlightened act of celestial accuracy.

Directing Wang and his four hired persons, who had in the meantime arrived, to give the body of the Mandarin an honourable burial in the deep of the wood, Ling rewarded and dismissed the chairbearers, and without delay proceeded to Si-chow, where he charitably distributed the goods and possessions of Li Keen among the poor of the town. Having in this able and conscientious manner completely proved the misleading nature of the disgraceful statements which the Mandarin had spread abroad concerning him, Ling turned his footsteps towards Mian, whose entrancing joy at his safe return was judged by both persons to be a sufficient reward for the mental distress with which their separation had been accompanied.

XV

AFTER the departure of Ling from Canton, the commercial affairs of Chang-ch’un began, from a secret and undetectable cause, to assume an ill-regulated condition. No venture which he undertook maintained a profitable attitude, so that many persons who in former times had been content to display the printed papers setting forth his name and virtues in an easily-seen position in their receiving-rooms, now placed themselves daily before his house in order to accuse him of using their taels in ways which they themselves had not sufficiently understood, and for the purpose of warning passers-by against his inducements. It was in vain that Chang proposed new undertakings, each of an infallibly more prosperous nature than those before; the persons who had hitherto supported him were all entrusting their money to one named Pung Soo, who required millions where Chang had been content with thousands, and who persistently insisted on greeting the sacred Emperor as an equal.

In this unenviable state Chang’s mind continually returned to thoughts of Ling, whose lifeless body would so opportunely serve to dispel the embarrassing perplexities of existence which were settling thickly about him. Urged forward by a variety of circumstances which placed him in an entirely different spirit from the honourable bearing which he had formerly maintained, he now closely examined all the papers connected with the matter, to discover whether he might not be able to effect his purpose with an outward exhibition of law forms. While engaged in this degrading occupation, a detail came to his notice which caused him to become very amiably disposed and confident of success. Proceeding with the matter, he caused a well-supported report to be spread about that Ling was suffering from a wasting sickness, which, without in any measure shortening his life, would cause him to return to the size and weight of a newly-born child, and being by these means enabled to secure the entire matter of “The Ling (After Death) Without Much Risk Assembly” at a very small outlay, he did so, and then, calling together a company of those who hire themselves out for purposes of violence, journeyed to Si-chow.

Ling and Mian were seated together at a table in the great room, examining a vessel of some clear liquid, when Chang-ch’un entered with his armed ones, in direct opposition to the general laws of ordinary conduct and the rulings of hospitality. At the sight, which plainly indicated a threatened display of violence, Ling seized his renowned sword, which was never far distant from him, and prepared to carry out his spoken vow, that any person overstepping a certain mark on the floor would assuredly fall.

“Put away your undoubtedly competent weapon, O Ling,” said Chang, who was desirous that the matter should be arranged if possible without any loss to himself, “for such a course can be honourably adopted when it is taken into consideration that we are as twenty to one, and have, moreover, the appearance of being inspired by law forms.”

“There are certain matters of allowed justice which over-rule all other law forms,” replied Ling, taking a surer hold of his sword-grasp. “Explain, for your part, O obviously double-dealing Chang-ch’un, from whom this person only recently parted on terms of equality and courtesy, why you come not with an agreeable face and a peaceful following, but with a countenance which indicates both violence and terror, and accompanied by many whom this person recognizes as the most outcast and degraded from the narrow and evil-smelling ways of Canton?”

“In spite of your blustering words,” said Chang, with some attempt at an exhibition of dignity, “this person is endowed by every right, and comes only for the obtaining, by the help of this expert and proficient gathering, should such a length become necessary, of his just claims. Understand that in the time since the venture was arranged this person has become possessed of all the property of ‘The Ling (After Death) Without Much Risk Assembly’, and thereby he is competent to act fully in the matter. It has now come within his attention that the one Ling to whom the particulars refer is officially dead, and as the written and sealed document clearly undertook that the person’s body was to be delivered up for whatever use the Assembly decided whenever death should possess it, this person has now come for the honourable carrying out of the undertaking.”

At these words the true nature of the hidden contrivance into which he had fallen descended upon Ling like a heavy and unavoidable thunderbolt. Nevertheless, being by nature and by reason of his late exploits fearless of death, except for the sake of the loved one by his side, he betrayed no sign of discreditable emotion at the discovery.

“In such a case,” he replied, with an appearance of entirely disregarding the danger of the position, “the complete parchment must be of necessity overthrown; for if this person is now officially dead, he was equally so at the time of sealing, and arrangements entered into by dead persons have no actual existence.”

“That is a matter which has never been efficiently decided,” admitted Chang-ch’un, with no appearance of being thrown into a state of confusion at the suggestion, “and doubtless the case in question can by various means be brought in the end before the Court of Final Settlement at Peking, where it may indeed be judged in the manner you assert. But as such a process must infallibly consume the wealth of a province and the years of an ordinary lifetime, and as it is this person’s unmoved intention to carry out his own view of the undertaking without delay, such speculations are not matters of profound interest.”

Upon this Chang gave certain instructions to his followers, who thereupon prepared to advance. Perceiving that the last detail of the affair had been arrived at, Ling threw back his hanging garment, and was on the point of rushing forward to meet them, when Mian, who had maintained a possessed and reliant attitude throughout, pushed towards him the vessel of pure and sparkling liquid with which they had been engaged when so presumptuously broken in upon, at the same time speaking to him certain words in an outside language. A new and Heaven-sent confidence immediately took possession of Ling, and striking his sword against the wall with such irresistible force that the entire chamber trembled and the feeble-minded assassins shrank back in unrestrained terror, he leapt upon the table, grasping in one hand the open vessel.

“Behold the end, O most uninventive and slow-witted Chang-ch’un!” he cried in a dreadful and awe-compelling voice. “As a reward for your faithless and traitorous behaviour, learn how such avaricious-minded incompetence turns and fastens itself upon the vitals of those who beget it. In spite of many things which were not of a graceful nature towards him, this person has unassumingly maintained his part of the undertaking, and would have followed such a course conscientiously to the last. As it is, when he has made an end of speaking, the body which you are already covetously estimating in taels will in no way be distinguishable from that of the meanest and most ordinary maker of commercial ventures in Canton. For, behold! the fluid which he holds in his hand, and which it is his fixed intention to drain to the last drop, is in truth nothing but a secret and exceedingly powerful counteractor against the virtues of the gold drug; and though but a single particle passed his lips, and the swords of your brilliant and versatile murderers met the next moment in his breast, the body which fell at your feet would be meet for worms rather than for the melting-pot.”

It was indeed such a substance as Ling represented it to be, Mian having discovered it during her very systematic examination of the dead magician’s inner room. Its composition and distillation had involved that self-opinionated person in many years of arduous toil, for with a somewhat unintelligent lack of foresight he had obstinately determined to perfect the antidote before he turned his attention to the drug itself. Had the matter been more ingeniously arranged, he would undoubtedly have enjoyed an earlier triumph and an affluent and respected old age.

At Ling’s earnest words and prepared attitude an instant conviction of the truth of his assertions took possession of Chang. Therefore, seeing nothing but immediate and unevadable ruin at the next step, he called out in a loud and imploring voice that he should desist, and no harm would come upon him. To this Ling consented, first insisting that the followers should be dismissed without delay, and Chang alone remain to have conversation on the matter. By this just act the lower parts of Canton were greatly purified, for the persons in question being driven forth into the woods, mostly perished by encounters with wild animals, or at the hands of the enraged villagers, to whom Ling had by this time become greatly endeared.

When the usual state had been restored, Ling made clear to Chang the altered nature of the conditions to which he would alone agree. “It is a noble-minded and magnanimous proposal on your part, and one to which this misguided person had no claim,” admitted Chang, as he affixed his seal to the written undertaking and committed the former parchment to be consumed by fire. By this arrangement it was agreed that Ling should receive only one-half of the yearly payment which had formerly been promised, and that no sum of taels should become due to those depending on him at his death. In return for these valuable allowances, there were to exist no details of things to be done and not to be done, Ling merely giving an honourable promise to observe the matter in a just spirit, while–most esteemed of all–only a portion of his body was to pass to Chang when the end arrived, the upper part remaining to embellish the family altar and receive the veneration of posterity.
*

As the great sky-lantern rose above the trees and the time of no-noise fell upon the woods, a flower-laden pleasure-junk moved away from its restraining cords, and, without any sense of motion, gently bore Ling and Mian between the sweet-smelling banks of the Heng-Kiang. Presently Mian drew from beneath her flowing garment an instrument of stringed wood, and touching it with a quick but delicate stroke, like the flight and pausing of a butterfly, told in well-balanced words a refined narrative of two illustrious and noble-looking persons, and how, after many disagreeable evils and unendurable separations, they entered upon a destined state of earthly prosperity and celestial favour. When she made an end of the verses, Ling turned the junk’s head by one well-directed stroke of the paddle, and prepared by using similar means to return to the place of mooring.

“Indeed,” he remarked, ceasing for a moment to continue this skilful occupation, “the words which you have just spoken might, without injustice, be applied to the two persons who are now conversing together. For after suffering misfortunes and wrongs beyond an appropriate portion, they have now reached that period of existence when a tranquil and contemplative future is assured to them. In this manner is the sage and matured utterance of the inspired philosopher Nien-tsu again proved: that the life of every person is largely composed of two varieties of circumstances which together build up his existence–the Good and the Evil.”
THE END OF THE STORY OF LING

XVI

WHEN Kai Lung, the story-teller, made an end of speaking, he was immediately greeted with a variety of delicate and pleasing remarks, all persons who had witnessed the matter, down even to the lowest type of Miaotze, who by reason of their obscure circumstances had been unable to understand the meaning of a word that had been spoken, maintaining that Kai Lung’s accomplishment of continuing for upwards of three hours without a pause had afforded an entertainment of a very high and refined order. While these polished sayings were being composed, together with many others of a similar nature, Lin Yi suddenly leapt to his feet with a variety of highly objectionable remarks concerning the ancestors of all those who were present, and declaring that the story of Ling was merely a well-considered stratagem to cause them to forget the expedition which they had determined upon, for by that time it should have been completely carried out. It was undoubtedly a fact that the hour spoken of for the undertaking had long passed, Lin Yi having completely overlooked the speed of time in his benevolent anxiety that the polite and valorous Ling should in the end attain to a high and remunerative destiny.

In spite of Kai Lung’s consistent denials of any treachery, he could not but be aware that the incident tended greatly to his disadvantage in the eyes of those whom he had fixed a desire to conciliate, nor did his well-intentioned offer that he would without hesitation repeat the display for a like number of hours effect his amiable purpose. How the complication would finally have been determined without interruption is a matter merely of imagination, for at that moment an outpost, who had been engaged in guarding the secrecy of the expedition, threw himself into the enclosure in a torn and breathless condition, having run through the forest many li in a winding direction for the explicit purpose of warning Lin Yi that his intentions had become known, and that he and his followers would undoubtedly be surprised and overcome if they left the camp.

At this intimation of the eminent service which Kai Lung had rendered them, the nature of their faces towards him at once changed completely, those who only a moment before had been demanding his death particularly hailing him as their inspired and unobtrusive protector, and in all probability, indeed, a virtuous and benignant spirit in disguise.

Bending under the weight of offerings which Lin Yi and his followers pressed upon him, together with many clearly set out desires for his future prosperity, and assured of their unalterable protection on all future occasions, Kai Lung again turned his face towards the lanterns of Knei Yang. Far down the side of the mountain they followed his footsteps, now by a rolling stone, now by a snapping branch of yellow pine. Once again they heard his voice, cheerfully repeating to himself; “Among the highest virtues of a pure existence–” But beyond that point the gentle forest breath bore him away.

CHAPTER II

THE STORY OF YUNG CHANG

Narrated by Kai Lung, in the open space of the tea-shop of The Celestial Principles, at Wu-whei.

“Ho, illustrious passers-by!” said Kai Lung, the story-teller, as he spread out his embroidered mat under the mulberry-tree. “It is indeed unlikely that you would condescend to stop and listen to the foolish words of such an insignificant and altogether deformed person as myself. Nevertheless, if you will but retard your elegant footsteps for a few moments, this exceedingly unprepossessing individual will endeavour to entertain you with the recital of the adventures of the noble Yung Chang, as recorded by the celebrated Pe-ku-hi.”

Thus adjured, the more leisurely-minded drew near to hear the history of Yung Chang. There was Sing You the fruit-seller, and Li Ton-ti the wood-carver; Hi Seng left his clients to cry in vain for water; and Wang Yu, the idle pipe-maker, closed his shop of “The Fountain of Beauty”, and hung on the shutter the gilt dragon to keep away customers in his absence. These, together with a few more shopkeepers and a dozen or so loafers, constituted a respectable audience by the time Kai Lung was ready.

“It would be more seemly if this ill-conditioned person who is now addressing such a distinguished assembly were to reward his fine and noble-looking hearers for their trouble,” apologized the story-teller. “But, as the Book of Verses says, ‘The meaner the slave, the greater the lord’; and it is, therefore, not unlikely that this majestic concourse will reward the despicable efforts of their servant by handfuls of coins till the air appears as though filled with swarms of locusts in the season of much heat. In particular, there is among this august crowd of Mandarins one Wang Yu, who has departed on three previous occasions without bestowing the reward of a single cash. If the feeble and covetous-minded Wang Yu will place within this very ordinary bowl the price of one of his exceedingly ill-made pipes, this unworthy person will proceed.”

“Vast chasms can be filled, but the heart of man never,” quoted the pipe-maker in retort. “Oh, most incapable of story-tellers, have you not on two separate occasions slept beneath my utterly inadequate roof without payment?”

But he, nevertheless, deposited three cash in the bowl, and drew nearer among the front row of the listeners.

“It was during the reign of the enlightened Emperor Tsing Nung,” began Kai Lung, without further introduction, “that there lived at a village near Honan a wealthy and avaricious maker of idols, named Ti Hung. So skilful had he become in the making of clay idols that his fame had spread for many li round, and idol-sellers from all the neighbouring villages, and even from the towns, came to him for their stock. No other idol-maker between Honan and Nanking employed so many clay-gatherers or so many modellers; yet, with all his riches, his avarice increased till at length he employed men whom he called ‘agents’ and ‘travellers’, who went from house to house selling his idols and extolling his virtues in verses composed by the most illustrious poets of the day. He did this in order that he might turn into his own pocket the full price of the idols, grudging those who would otherwise have sold them the few cash which they would make. Owing to this he had many enemies, and his army of travellers made him still more; for they were more rapacious than the scorpion, and more obstinate than the ox. Indeed, there is still the proverb, ‘With honey it is possible to soften the heart of the he-goat; but a blow from an iron cleaver is taken as a mark of welcome by an agent of Ti Hung.’ So that people barred the doors at their approach, and even hung out signs of death and mourning.

“Now, among all his travellers there was none more successful, more abandoned, and more valuable to Ti Hung than Li Ting. So depraved was Li Ting that he was never known to visit the tombs of his ancestors; indeed, it was said that he had been heard to mock their venerable memories, and that he had jestingly offered to sell them to anyone who should chance to be without ancestors of his own. This objectionable person would call at the houses of the most illustrious Mandarins, and would command the slaves to carry to their masters his tablets, on which were inscribed his name and his virtues. Reaching their presence, he would salute them with the greeting of an equal, ‘How is your stomach?’ and then proceed to exhibit samples of his wares, greatly overrating their value. ‘Behold!’ he would exclaim, ‘is not this elegantly-moulded idol worthy of the place of honour in this sumptuous mansion which my presence defiles to such an extent that twelve basins of rose-water will not remove the stain? Are not its eyes more delicate than the most select of almonds? and is not its stomach rounder than the cupolas upon the high temple at Peking? Yet, in spite of its perfections, it is not worthy of the acceptance of so distinguished a Mandarin, and therefore I will accept in return the quarter-tael, which, indeed, is less than my illustrious master gives for the clay alone.’

“In this manner Li Ting disposed of many idols at high rates, and thereby endeared himself so much to the avaricious heart of Ti Hung that he promised him his beautiful daughter Ning in marriage.

“Ning was indeed very lovely. Her eyelashes were like the finest willow twigs that grow in the marshes by the Yang-tse-Kiang; her cheeks were fairer than poppies; and when she bathed in the Hoang Ho, her body seemed transparent. Her brow was finer than the most polished jade; while she seemed to walk, like a winged bird, without weight, her hair floating in a cloud. Indeed, she was the most beautiful creature that has ever existed.”

“Now may you grow thin and shrivel up like a fallen lemon; but it is false!” cried Wang Yu, starting up suddenly and unexpectedly. “At Chee Chou, at the shop of ‘The Heaven-sent Sugar-cane’, there lives a beautiful and virtuous girl who is more than all that. Her eyes are like the inside circles on the peacock’s feathers; her teeth are finer than the scales on the Sacred Dragon; her–“

“If it is the wish of this illustriously-endowed gathering that this exceedingly illiterate paper tiger should occupy their august moments with a description of the deformities of the very ordinary young person at Chee Chou,” said Kai Lung imperturbably, “then the remainder of the history of the noble-minded Yung Chang can remain until an evil fate has overtaken Wang Yu, as it assuredly will shortly.”

“A fair wind raises no storm,” said Wang Yu sulkily; and Kai Lung continued:

“Such loveliness could not escape the evil eye of Li Ting, and accordingly, as he grew in favour with Ti Hung, he obtained his consent to the drawing up of the marriage contracts. More than this, he had already sent to Ning two bracelets of the finest gold, tied together with a scarlet thread, as a betrothal present. But, as the proverb says, ‘The good bee will not touch the faded flower’, and Ning, although compelled by the second of the Five Great Principles to respect her father, was unable to regard the marriage with anything but abhorrence. Perhaps this was not altogether the fault of Li Ting, for on the evening of the day on which she had received his present, she walked in the rice fields, and sitting down at the foot of a funereal cypress, whose highest branches pierced the Middle Air, she cried aloud:

“‘I cannot control my bitterness. Of what use is it that I should be called the “White Pigeon among Golden Lilies”, if my beauty is but for the hog-like eyes of the exceedingly objectionable Li Ting? Ah, Yung Chang, my unfortunate lover! what evil spirit pursues you that you cannot pass your examination for the second degree? My noble-minded but ambitious boy, why were you not content with an agricultural or even a manufacturing career and happiness? By aspiring to a literary degree, you have placed a barrier wider than the Whang Hai between us.’

“‘As the earth seems small to the soaring swallow, so shall insuperable obstacles be overcome by the heart worn smooth with a fixed purpose,’ said a voice beside her, and Yung Chang stepped from behind the cypress tree, where he had been waiting for Ning. ‘O one more symmetrical than the chrysanthemum,’ he continued, ‘I shall yet, with the aid of my ancestors, pass the second degree, and even obtain a position of high trust in the public office at Peking.’

“‘And in the meantime,’ pouted Ning, ‘I shall have partaken of the wedding-cake of the utterly unpresentable Li Ting.’ And she exhibited the bracelets which she had that day received.

“‘Alas!’ said Yung Chang, ‘there are times when one is tempted to doubt even the most efficacious and violent means. I had hoped that by this time Li Ting would have come to a sudden and most unseemly end; for I have drawn up and affixed in the most conspicuous places notifications of his character, similar to the one here.’

“Ning turned, and beheld fastened to the trunk of the cypress an exceedingly elegantly written and composed notice, which Yung read to her as follows:

“‘BEWARE OF INCURRING DEATH FROM STARVATION

“‘Let the distinguished inhabitants of this district observe the exceedingly ungraceful walk and bearing of the low person who calls himself Li Ting. Truthfully, it is that of a dog in the act of being dragged to the river because his sores and diseases render him objectionable in the house of his master. So will this hunchbacked person be dragged to the place of execution, and be bowstrung, to the great relief of all who respect the five senses; A Respectful Physiognomy, Passionless, Reflexion, Soft Speech, Acute Hearing, Piercing Sight.

“‘He hopes to attain to the Red Button and the Peacock’s Feather; but the right hand of the Deity itches, and Li Ting will assuredly be removed suddenly.’

“‘Li Ting must certainly be in league with the evil forces if he can withstand so powerful a weapon,’ said Ning admiringly, when her lover had finished reading. ‘Even now he is starting on a journey, nor will he return till the first day of the month when the sparrows go to the sea and are changed into oysters. Perhaps the fate will overtake him while he is away. If not–‘

“‘If not,’ said Yung, taking up her words as she paused, ‘then I have yet another hope. A moment ago you were regretting my choice of a literary career. Learn, then, the value of knowledge. By its aid (assisted, indeed, by the spirits of my ancestors) I have discovered a new and strange thing, for which I can find no word. By using this new system of reckoning, your illustrious but exceedingly narrow-minded and miserly father would be able to make five taels where he now makes one. Would he not, in consideration for this, consent to receive me as a son-in-law, and dismiss the inelegant and unworthy Li Ting?’

“‘In the unlikely event of your being able to convince my illustrious parent of what you say, it would assuredly be so,’ replied Ning. ‘But in what way could you do so? My sublime and charitable father already employs all the means in his power to reap the full reward of his sacred industry. His “solid house-hold gods” are in reality mere shells of clay; higher-priced images are correspondingly constructed, and his clay gatherers and modellers are all paid on a “profit-sharing system”. Nay, further, it is beyond likelihood that he should wish for more purchasers, for so great is his fame that those who come to buy have sometimes to wait for days in consequence of those before them; for my exceedingly methodical sire entrusts none with the receiving of money, and the exchanges are therefore made slowly. Frequently an unnaturally devout person will require as many as a hundred idols, and so the greater part of the day will be passed.’

“‘In what way?’ inquired Yung tremulously.

“‘Why, in order that the countings may not get mixed, of course; it is necessary that when he has paid for one idol he should carry it to a place aside, and then return and pay for the second, carrying it to the first, and in such a manner to the end. In this way the sun sinks behind the mountains.’

“‘But,’ said Yung, his voice thick with his great discovery, ‘if he could pay for the entire quantity at once, then it would take but a hundredth part of the time, and so more idols could be sold.’

“‘How could this be done?’ inquired Ning wonderingly. ‘Surely it is impossible to conjecture the value of so many idols.’

“‘To the unlearned it would indeed be impossible,’ replied Yung proudly, ‘but by the aid of my literary researches I have been enabled to discover a process by which such results would be not a matter of conjecture, but of certainty. These figures I have committed to tablets, which I am prepared to give to your mercenary and slow-witted father in return for your incomparable hand, a share of the profits, and the dismissal of the unintentive and morally threadbare Li Ting.’

“‘When the earth-worm boasts of his elegant wings, the eagle can afford to be silent,’ said a harsh voice behind them; and turning hastily they beheld Li Ting, who had come upon them unawares. ‘Oh, most insignificant of table-spoilers,’ he continued, ‘it is very evident that much over-study has softened your usually well-educated brains. Were it not that you are obviously mentally afflicted, I should unhesitatingly persuade my beautiful and refined sword to introduce you to the spirits of your ignoble ancestors. As it is, I will merely cut off your nose and your left ear, so that people may not say that the Dragon of the Earth sleeps and wickedness goes unpunished.’

“Both had already drawn their swords, and very soon the blows were so hard and swift that, in the dusk of the evening, it seemed as though the air were filled with innumerable and many-coloured fireworks. Each was a practised swordsman, and there was no advantage gained on either side, when Ning, who had fled on the appearance of Li Ting, reappeared, urging on her father, whose usually leisurely footsteps were quickened by the dread that the duel must surely result in certain loss to himself, either of a valuable servant, or of the discovery which Ning had briefly explained to him, and of which he at once saw the value.

“‘Oh, most distinguished and expert persons,’ he exclaimed breathlessly, as soon as he was within hearing distance, ‘do not trouble to give so marvellous an exhibition for the benefit of this unworthy individual, who is the only observer of your illustrious dexterity! Indeed, your honourable condescension so fills this illiterate person with shame that his hearing is thereby preternaturally sharpened, and he can plainly distinguish many voices from beyond the Hoang Ho, crying for the Heaven-sent representative of the degraded Ti Hung to bring them more idols. Bend, therefore, your refined footsteps in the direction of Poo Chow, O Li Ting, and leave me to make myself objectionable to this exceptional young man with my intolerable commonplaces.’

“‘The shadow falls in such a direction as the sun wills,’ said Li Ting, as he replaced his sword and departed.

“‘Yung Chang,’ said the merchant, ‘I am informed that you have made a discovery that would be of great value to me, as it undoubtedly would if it is all that you say. Let us discuss the matter without ceremony. Can you prove to me that your system possesses the merit you claim for it? If so, then the matter of arrangement will be easy.’

“‘I am convinced of the absolute certainty and accuracy of the discovery,’ replied Yung Chang. ‘It is not as though it were an ordinary matter of human intelligence, for this was discovered to me as I was worshipping at the tomb of my ancestors. The method is regulated by a system of squares, triangles, and cubes. But as the practical proof might be long, and as I hesitate to keep your adorable daughter out in the damp night air, may I not call at your inimitable dwelling in the morning, when we can go into the matter thoroughly?’

“I will not weary this intelligent gathering, each member of which doubtless knows all the books on mathematics off by heart, with a recital of the means by which Yung Chang proved to Ti Hung the accuracy of his tables and the value of his discovery of the multiplication table, which till then had been undreamt of,” continued the story-teller. “It is sufficient to know that he did so, and that Ti Hung agreed to his terms, only stipulating that Li Ting should not be made aware of his dismissal until he had returned and given in his accounts. The share of the profits that Yung was to receive was cut down very low by Ti Hung, but the young man did not mind that, as he would live with his father-in-law for the future.

“With the introduction of this new system, the business increased like a river at flood-time. All rivals were left far behind, and Ti Hung put out this sign:

“NO WAITING HERE!

“Good-morning! Have you worshipped one of Ti Hung’s refined ninety-nine cash idols?

“Let the purchasers of ill-constructed idols at other establishments, where they have grown old and venerable while waiting for the all-thumb proprietors to count up to ten, come to the shop of Ti Hung and regain their lost youth. Our ninety-nine cash idols are worth a tael a set. We do not, however, claim that they will do everything. The ninety-nine cash idols of Ti Hung will not, for example, purify linen, but even the most contented and frozen-brained person cannot be happy until he possesses one. What is happiness? The exceedingly well-educated Philosopher defines it as the accomplishment of all our desires. Everyone desires one of the Ti Hung’s ninety-nine cash idols, therefore get one; but be sure that it is Ti Hung’s.

“Have you a bad idol? If so, dismiss it, and get one of Ti Hung’s ninety-nine cash specimens.

“Why does your idol look old sooner than your neighbours? Because yours is not one of Ti Hung’s ninety-nine cash marvels.

“They bring all delights to the old and the young, The elegant idols supplied by Ti Hung.

“N.B.–The ‘Great Sacrifice’ idol, forty-five cash; delivered, carriage free, in quantities of not less than twelve, at any temple, on the evening before the sacrifice.

“It was about this time that Li Ting returned. His journey had been more than usually successful, and he was well satisfied in consequence. It was not until he had made out his accounts and handed in his money that Ti Hung informed him of his agreement with Yung Chang.

“‘Oh, most treacherous and excessively unpopular Ti Hung,’ exclaimed Li Ting, in a terrible voice, ‘this is the return you make for all my entrancing efforts in your services, then? It is in this way that you reward my exceedingly unconscientious recommendations of your very inferior and unendurable clay idols, with their goggle eyes and concave stomachs! Before I go, however, I request to be inspired to make the following remark–that I confidently predict your ruin. And now this low and undignified person will finally shake the elegant dust of your distinguished house from his thoroughly inadequate feet, and proceed to offer his incapable services to the rival establishment over the way.’

“‘The machinations of such an evilly-disposed person as Li Ting will certainly be exceedingly subtle,’ said Ti Hung to his son-in-law when the traveller had departed. ‘I must counteract his omens. Herewith I wish to prophecy that henceforth I shall enjoy an unbroken run of good fortune. I have spoken, and assuredly I shall not eat my words.’

“As the time went on, it seemed as though Ti Hung had indeed spoken truly. The ease and celerity with which he transacted his business brought him customers and dealers from more remote regions than ever, for they could spend days on the journey and still save time. The army of clay-gatherers and modellers grew larger and larger, and the work-sheds stretched almost down to the river’s edge. Only one thing troubled Ti Hung, and that was the uncongenial disposition of his son-in-law, for Yung took no further interest in the industry to which his discovery had given so great an impetus, but resolutely set to work again to pass his examination for the second degree.

“‘It is an exceedingly distinguished and honourable thing to have failed thirty-five times, and still to be undiscouraged,’ admitted Ti Hung; ‘but I cannot cleanse my throat from bitterness when I consider that my noble and lucrative business must pass into the hands of strangers, perhaps even into the possession of the unendurable Li Ting.’

“But it had been appointed that this degrading thing should not happen, however, and it was indeed fortunate that Yung did not abandon his literary pursuits; for after some time it became very apparent to Ti Hung that there was something radically wrong with his business. It was not that his custom was falling off in any way; indeed, it had lately increased in a manner that was phenomenal, and when the merchant came to look into the matter, he found to his astonishment that the least order he had received in the past week had been for a hundred idols. All the sales had been large, and yet Ti Hung found himself most unaccountably deficient in taels. He was puzzled and alarmed, and for the next few days he looked into the business closely. Then it was that the reason was revealed, both for the falling off in the receipts and for the increase in the orders. The calculations of the unfortunate Yung Chang were correct up to a hundred, but at that number he had made a gigantic error–which, however, he was never able to detect and rectify–with the result that all transactions above that point worked out at a considerable loss to the seller. It was in vain that the panic-stricken Ti Hung goaded his miserable son-in-law to correct the mistake; it was equally in vain that he tried to stem the current of his enormous commercial popularity. He had competed for public favour, and he had won it, and every day his business increased till ruin grasped him by the pigtail. Then came an order from one firm at Peking for five millions of the ninety-nine cash idols, and at that Ti Hung put up his shutters, and sat down in the dust.

“‘Behold!’ he exclaimed, ‘in the course of a lifetime there are many very disagreeable evils that may overtake a person. He may offend the Sacred Dragon, and be in consequence reduced to a fine dry powder; or he may incur the displeasure of the benevolent and pure-minded Emperor, and be condemned to death by roasting; he may also be troubled by demons or by the disturbed spirits of his ancestors, or be struck by thunderbolts. Indeed, there are numerous annoyances, but they become as Heaven-sent blessings in comparison to a self-opinionated and more than ordinarily weak-minded son-in-law. Of what avail is it that I have habitually sold one idol for the value of a hundred? The very objectionable man in possession sits in my delectable summer-house, and the unavoidable legal documents settle around me like a flock of pigeons. It is indeed necessary that I should declare myself to be in voluntary liquidation, and make an assignment of my book debts for the benefit of my creditors. Having accomplished this, I will proceed to the well-constructed tomb of my illustrious ancestors, and having kow-towed at their incomparable shrines, I will put an end to my distinguished troubles with this exceedingly well-polished sword.’

“‘The wise man can adapt himself to circumstances as water takes the shape of the vase that contains it,’ said the well-known voice of Li Ting. ‘Let not the lion and the tiger fight at the bidding of the jackal. By combining our forces all may be well with you yet. Assist me to dispose of the entirely superfluous Yung Chang and to marry the elegant and symmetrical Ning, and in return I will allot to you a portion of my not inconsiderable income.’

“‘However high the tree, the leaves fall to the ground, and your hour has come at last, O detestable Li Ting!’ said Yung, who had heard the speakers and crept upon them unperceived. ‘As for my distinguished and immaculate father-in-law, doubtless the heat has affected his indefatigable brains, or he would not have listened to your contemptible suggestion. For yourself, draw!’

“Both swords flashed, but before a blow could be struck the spirits of his ancestors hurled Li Ting lifeless to the ground, to avenge the memories that their unworthy descendant had so often reviled.

“‘So perish all the enemies of Yung Chang,’ said the victor. ‘And now, my venerated but exceedingly short-sighted father-in-law, learn how narrowly you have escaped making yourself exceedingly objectionable to yourself. I have just received intelligence from Peking that I have passed the second degree, and have in consequence been appointed to a remunerative position under the Government. This will enable us to live in comfort, if not in affluence, and the rest of your engaging days can be peacefully spent in flying kites.'”

CHAPTER III

THE PROBATION OF SEN HENG

Related by Kai Lung, at Wu-whei, as a rebuke to Wang Yu and certain others who had questioned the practical value of his stories.

“It is an undoubted fact that this person has not realized the direct remunerative advantage which he confidently anticipated,” remarked the idle and discontented pipe-maker Wang Yu, as, with a few other persons of similar inclination, he sat in the shade of the great mulberry tree at Wu-whei, waiting for the evil influence of certain very mysterious sounds, which had lately been heard, to pass away before he resumed his occupation. “When the seemingly proficient and trustworthy Kai Lung first made it his practice to journey to Wu-whei, and narrate to us the doings of persons of all classes of life,” he continued, “it seemed to this one that by closely following the recital of how Mandarins obtained their high position, and exceptionally rich persons their wealth, he must, in the end, inevitably be rendered competent to follow in their illustrious footsteps. Yet in how entirely contrary a direction has the whole course of events tended! In spite of the honourable intention which involved a frequent absence from his place of commerce, those who journeyed thither with the set purpose of possessing one of his justly-famed opium pipes so perversely regarded the matter that, after two or three fruitless visits, they deliberately turned their footsteps towards the workshop of the inelegant Ming-yo, whose pipes are confessedly greatly inferior to those produced by the person who is now speaking. Nevertheless, the rapacious Kai Lung, to whose influence the falling off in custom was thus directly attributable, persistently declined to bear any share whatever in the loss which his profession caused, and, indeed, regarded the circumstance from so grasping and narrow-minded a point of observation that he would not even go to the length of suffering this much-persecuted one to join the circle of his hearers without on every occasion making the customary offering. In this manner a well-intentioned pursuit of riches has insidiously led this person within measurable distance of the bolted dungeon for those who do not meet their just debts, while the only distinction likely to result from his assiduous study of the customs and methods of those high in power is that of being publicly bowstrung as a warning to others. Manifestedly the pointed finger of the unreliable Kai Lung is a very treacherous guide.”

“It is related,” said a dispassionate voice behind them, “that a person of limited intelligence, on being assured that he would certainly one day enjoy an adequate competence if he closely followed the industrious habits of the thrifty bee, spent the greater part of his life in anointing his thighs with the yellow powder which he laboriously collected from the flowers of the field. It is not so recorded; but doubtless the nameless one in question was by profession a maker of opium pipes, for this person has observed from time to time how that occupation, above all others, tends to degrade the mental faculties, and to debase its followers to a lower position than that of the beasts of labour. Learn therefrom, O superficial Wang Yu, that wisdom lies in an intelligent perception of great principles, and not in a slavish imitation of details which are, for the most part, beyond your simple and insufficient understanding.”

“Such may, indeed, be the case, Kai Lung,” replied Wang Yu sullenly–for it was the story-teller in question who had approached unperceived, and who now stood before them–“but it is none the less a fact that, on the last occasion when this misguided person joined the attending circle at your uplifted voice, a Mandarin of the third degree chanced to pass through Wu-whei, and halted at the door-step of ‘The Fountain of Beauty’, fully intending to entrust this one with the designing and fashioning of a pipe of exceptional elaborateness. This matter, by his absence, has now passed from him, and to-day, through listening to the narrative of how the accomplished Yuin-Pel doubled his fortune, he is the poorer by many taels.”

“Yet to-morrow, when the name of the Mandarin of the third degree appears in the list of persons who have transferred their entire property to those who are nearly related to them in order to avoid it being seized to satisfy the just claims made against them,” replied Kai Lung, “you will be able to regard yourself the richer by so many taels.”

At these words, which recalled to the minds of all who were present the not uncommon manner of behaving observed by those of exalted rank, who freely engaged persons to supply them with costly articles without in any way regarding the price to be paid, Wang Yu was silent.

“Nevertheless,” exclaimed a thin voice from the edge of the group which surrounded Kai Lung, “it in nowise follows that the stories are in themselves excellent, or of such a nature that the hearing of their recital will profit a person. Wang Yu may be satisfied with empty words, but there are others present who were studying deep matters when Wang Yu was learning the art of walking. If Kai Lung’s stories are of such remunerative benefit as the person in question claims, how does it chance that Kai Lung himself who is assuredly the best acquainted with them, stands before us in mean apparel, and on all occasions confessing an unassuming poverty?”

“It is Yan-hi Pung,” went from mouth to mouth among the bystanders–“Yan-hi Pung, who traces on paper the words of chants and historical tales, and sells them to such as can afford to buy. And although his motive in exposing the emptiness of Kai Lung’s stories may not be Heaven-sent–inasmuch as Kai Lung provides us with such matter as he himself purveys, only at a much more moderate price–yet his words are well considered, and must therefore be regarded.”

“O Yan-hi Pung,” replied Kai Lung, hearing the name from those who stood about him, and moving towards the aged person, who stood meanwhile leaning upon his staff, and looking from side to side with quickly moving eyelids in a manner very offensive towards the story-teller, “your just remark shows you to be a person of exceptional wisdom, even as your well-bowed legs prove you to be one of great bodily strength; for justice is ever obvious and wisdom hidden, and they who build structures for endurance discard the straight and upright and insist upon such an arch as you so symmetrically exemplify.”

Speaking in this conciliatory manner, Kai Lung came up to Yan-hi Pung, and taking between his fingers a disc of thick polished crystal, which the aged and short-sighted chant-writer used for the purpose of magnifying and bringing nearer the letters upon which he was engaged, and which hung around his neck by an embroidered cord, the story-teller held it aloft, crying aloud:

“Observe closely, and presently it will be revealed and made clear how the apparently very conflicting words of the wise Yan-hi Pung, and those of this unassuming but nevertheless conscientious person who is now addressing you, are, in reality, as one great truth.”

With this assurance Kai Lung moved the crystal somewhat, so that it engaged the sun’s rays, and concentrated them upon the uncovered crown of the unsuspecting and still objectionably-engaged person before him. Without a moment’s pause, Yan-hi Pung leapt high into the air, repeatedly pressing his hand to the spot thus selected and crying aloud:

“Evil dragons and thunderbolts! but the touch was as hot as a scar left by the uncut nail of the sublime Buddha!”

“Yet the crystal–” remarked Kai Lung composedly, passing it into the hands of those who stood near.

“Is as cool as the innermost leaves of the riverside sycamore,” they declared.

Kai Lung said nothing further, but raised both his hands above his head, as if demanding their judgement. Thereupon a loud shout went up on his behalf, for the greater part of them loved to see the manner in which he brushed aside those who would oppose him; and the sight of the aged person Yan-hi Pung leaping far into the air had caused them to become exceptionally amused, and, in consequence, very amiably disposed towards the one who had afforded them the entertainment.

“The story of Sen Heng,” began Kai Lung, when the discussion had terminated in the manner already recorded, “concerns itself with one who possessed an unsuspecting and ingenious nature, which ill-fitted him to take an ordinary part in the everyday affairs of life, no matter how engaging such a character rendered him among his friends and relations. Having at an early age been entrusted with a burden of rice and other produce from his father’s fields to dispose of in the best possible manner at a neighbouring mart, and having completed the transaction in a manner extremely advantageous to those with whom he trafficked but very intolerable to the one who had sent him, it at once became apparent that some other means of gaining a livelihood must be discovered for him.

“‘Beyond all doubt,’ said his father, after considering the matter for a period, ‘it is a case in which one should be governed by the wise advice and example of the Mandarin Poo-chow.’

“‘Illustrious sire,’ exclaimed Sen Heng, who chanced to be present, ‘the illiterate person who stands before you is entirely unacquainted with the one to whom you have referred; nevertheless, he will, as you suggest, at once set forth, and journeying with all speed to the abode of the estimable Poo-chow, solicit his experience and advice.’

“‘Unless a more serious loss should be occasioned,’ replied the father coldly, ‘there is no necessity to adopt so extreme a course. The benevolent Mandarin in question existed at a remote period of the Thang dynasty, and the incident to which an allusion has been made arose in the following way: To the public court of the enlightened Poo-chow there came one day a youth of very inferior appearance and hesitating manner, who besought his explicit advice, saying: “The degraded and unprepossessing being before you, O select and venerable Mandarin, is by nature and attainments a person of the utmost timidity and fearfulness. From this cause life itself has become a detestable observance in his eyes, for those who should be his companions of both sexes hold him in undisguised contempt, making various unendurable allusions to the colour and nature of his internal organs whenever he would endeavour to join them. Instruct him, therefore, the manner in which this cowardice may be removed, and no service in return will be esteemed too great.” “There is a remedy,” replied the benevolent Mandarin, without any hesitation whatever, “which if properly carried out is efficacious beyond the possibility of failure. Certain component parts of your body are lacking, and before the desired result can be obtained these must be supplied from without. Of all courageous things the tiger is the most fearless, and in consequence it combines all those ingredients which you require; furthermore, as the teeth of the tiger are the instruments with which it accomplishes its vengeful purpose, there reside the essential principles of its inimitable courage. Let the person who seeks instruction in the matter, therefore, do as follows: taking the teeth of a full-grown tiger as soon as it is slain, and before the essences have time to return into the body, he shall grind them to a powder, and mixing the powder with a portion of rice, consume it. After seven days he must repeat the observance, and yet again a third time, after another similar lapse. Let him, then, return for further guidance; for the present the matter interests this person no further.” At these words the youth departed, filled with a new and inspired hope; for the wisdom of the sagacious Poo-chow was a matter which did not admit of any doubt whatever, and he had spoken with well-defined certainty of the success of the experiment. Nevertheless, after several days industriously spent in endeavouring to obtain by purchase the teeth of a newly-slain tiger, the details of the undertaking began to assume a new and entirely unforeseen aspect; for those whom he approached as being the most likely to possess what he required either became very immoderately and disagreeably amused at the nature of the request, or regarded it as a new and ill-judged form of ridicule, which they prepared to avenge by blows and by base remarks of the most personal variety. At length it became unavoidably obvious to the youth that if he was to obtain the articles in question it would first be necessary that he should become adept in the art of slaying tigers, for in no other way were the required conditions likely to be present. Although the prospect was one which did not greatly tend to allure him, yet he did not regard it with the utterly incapable emotions which would have been present on an earlier occasion; for the habit of continually guarding himself from the onslaughts of those who received his inquiry in an attitude of narrow-minded distrust had inspired him with a new-found valour, while his amiable and unrestrained manner of life increased his bodily vigour in every degree. First perfecting himself in the use of the bow and arrow, therefore, he betook himself to a wild and very extensive forest, and there concealed himself among the upper foliage of a tall tree standing by the side of a pool of water. On the second night of his watch, the youth perceived a large but somewhat ill-conditioned tiger approaching the pool for the purpose of quenching its thirst, whereupon he tremblingly fitted an arrow to his bowstring, and profiting by the instruction he had received, succeeded in piercing the creature to the heart. After fulfilling the observance laid upon him by the discriminating Poo-chow, the youth determined to remain in the forest, and sustain himself upon such food as fell to his weapons, until the time arrived when he should carry out the rite for the last time. At the end of seven days, so subtle had he become in all kinds of hunting, and so strengthened by the meat and herbs upon which he existed, that he disdained to avail himself of the shelter of a tree, but standing openly by the side of the water, he engaged the attention of the first tiger which came to drink, and discharged arrow after arrow into its body with unfailing power and precision. So entrancing, indeed, had the pursuit become that the next seven days lengthened out into the apparent period of as many moons, in such a leisurely manner did they rise and fall. On the appointed day, without waiting for the evening to arrive, the youth set out with the first appearance of light, and penetrated into the most inaccessible jungles, crying aloud words of taunt-laden challenge to all the beasts therein, and accusing the ancestors of their race of ever imaginable variety of evil behaviour. Yet so great had become the renown of the one who stood forth, and so widely had the warning voice been passed from tree to tree, preparing all who dwelt in the forest against his anger, that not even the fiercest replied openly, though low growls and mutterings proceeded from every cave within a bow-shot’s distance around. Wearying quickly of such feeble and timorous demonstrations, the youth rushed into the cave from which the loudest murmurs proceeded, and there discovered a tiger of unnatural size, surrounded by the bones of innumerable ones whom it had devoured; for from time to time its ravages became so great and unbearable, that armies were raised in the neighbouring villages and sent to destroy it, but more than a few stragglers never returned. Plainly recognizing that a just and inevitable vengeance had overtaken it, the tiger made only a very inferior exhibition of resistance, and the youth, having first stunned it with a blow of his closed hand, seized it by the middle, and repeatedly dashed its head against the rocky sides of its retreat. He then performed for the third time the ceremony enjoined by the Mandarin, and having cast upon the cringing and despicable forms concealed in the surrounding woods and caves a look of dignified and ineffable contempt, set out upon his homeward journey, and in the space of three days’ time reached the town of the versatile Poo-chow. “Behold,” exclaimed that person, when, lifting up his eyes, he saw the youth approaching laden with the skins of the tigers and other spoils, “now at least the youths and maidens of your native village will no longer withdraw themselves from the company of so undoubtedly heroic a person.” “Illustrious Mandarin,” replied the other, casting both his weapons and his trophies before his inspired adviser’s feet, “what has this person to do with the little ones of either sex? Give him rather the foremost place in your ever-victorious company of bowmen, so that he may repay in part the undoubted debt under which he henceforth exists.” This proposal found favour with the pure-minded Poo-chow, so that in course of time the unassuming youth who had come supplicating his advice became the valiant commander of his army, and the one eventually chosen to present plighting gifts to his only daughter.’

“When the father had completed the narrative of how the faint-hearted youth became in the end a courageous and resourceful leader of bowmen, Sen looked up, and not in any degree understanding the purpose of the story, or why it had been set forth before him, exclaimed:

“‘Undoubtedly the counsel of the graceful and intelligent Mandarin Poo-chow was of inestimable service in the case recorded, and this person would gladly adopt it as his guide for the future, on the chance of it leading to a similar honourable career; but alas! there are no tigers to be found throughout this Province.’

“‘It is a loss which those who are engaged in commerce in the city of Hankow strive to supply adequately,’ replied his father, who had an assured feeling that it would be of no avail to endeavour to show Sen that the story which he had just related was one setting forth a definite precept rather than fixing an exact manner of behaviour. ‘For that reason,’ he continued, ‘this person has concluded an arrangement by which you will journey to that place, and there enter into the house of commerce of an expert and conscientious vendor of moving contrivances. Among so rapacious and keen-witted a class of persons as they of Hankow, it is exceedingly unlikely that your amiable disposition will involve any individual one in an unavoidably serious loss, and even should such an unforeseen event come to pass, there will, at least, be the undeniable satisfaction of the thought that the unfortunate occurrence will in no way affect the prosperity of those to whom you are bound by the natural ties of affection.’

“‘Benevolent and virtuous-minded father,’ replied Sen gently, but speaking with an inspired conviction; ‘from his earliest infancy this unassuming one has been instructed in an inviolable regard for the Five General Principles of Fidelity to the Emperor, Respect for Parents, Harmony between Husband and Wife, Agreement among Brothers, and Constancy in Friendship. It will be entirely unnecessary to inform so pious-minded a person as the one now being addressed that no evil can attend the footsteps of an individual who courteously observes these enactments.’

“‘Without doubt it is so arranged by the protecting Deities,’ replied the father; ‘yet it is an exceedingly desirable thing for those who are responsible in the matter that the footsteps to which reference has been made should not linger in the neighbourhood of the village, but should, with all possible speed, turn in the direction of Hankow.’

“In this manner it came to pass that Sen Heng set forth on the following day, and coming without delay to the great and powerful city of Hankow, sought out the house of commerce known as ‘The Pure Gilt Dragon of Exceptional Symmetry’, where the versatile King-y-Yang engaged in the entrancing occupation of contriving moving figures, and other devices of an ingenious and mirth-provoking character, which he entrusted into the hands of numerous persons to sell throughout the Province. From this cause, although enjoying a very agreeable recompense from the sale of the objects, the greatly perturbed King-y-Yang suffered continual internal misgivings; for the habit of behaving of those whom he appointed to go forth in the manner described was such that he could not entirely dismiss from his mind an assured conviction that the details were not invariably as they were represented to be. Frequently would one return in a very deficient and unpresentable condition of garment, asserting that on his return, while passing through a lonely and unprotected district, he had been assailed by an armed band of robbers, and despoiled of all he possessed. Another would claim to have been made the sport of evil spirits, who led him astray by means of false signs in the forest, and finally destroyed his entire burden of commodities, accompanying the unworthy act by loud cries of triumph and remarks of an insulting nature concerning King-y-Yang; for the honourable character and charitable actions of the person in question had made him very objectionable to that class of beings. Others continually accounted for the absence of the required number of taels by declaring that at a certain point of their journey they were made the object of marks of amiable condescension on the part of a high and dignified public official, who, on learning in whose service they were, immediately professed an intimate personal friendship with the estimable King-y-Yang, and, out of a feeling of gratified respect for him, took away all such contrivances as remained undisposed of, promising to arrange the payment with the refined King-y-Yang himself when they should next meet. For these reasons King-y-Yang was especially desirous of obtaining one whose spoken word could be received, upon all points, as an assured fact, and it was, therefore, with an emotion of internal lightness that he confidently heard from those who were acquainted with the person that Sen Heng was, by nature and endowments, utterly incapable of representing matters of even the most insignificant degree to be otherwise than what they really were.

Filled with an acute anxiety to discover what amount of success would be accorded to his latest contrivance, King-y-Yang led Sen Heng to a secluded chamber, and there instructed him in the method of selling certain apparently very ingeniously constructed ducks, which would have the appearance of swimming about on the surface of an open vessel of water, at the same time uttering loud and ever-increasing cries, after the manner of their kind. With ill-restrained admiration at the skilful nature of the deception, King-y-Yang pointed out that the ducks which were to be disposed of, and upon which a seemingly very low price was fixed, did not, in reality, possess any of these accomplishments, but would, on the contrary, if placed in water, at once sink to the bottom in a most incapable manner; it being part of Sen’s duty to exhibit only a specially prepared creature which was restrained upon the surface by means of hidden cords, and, while bending over it, to simulate the cries as agreed upon. After satisfying himself that Sen could perform these movements competently, King-y-Yang sent him forth, particularly charging him that he should not return without a sum of money which fully represented the entire number of ducks entrusted to him, or an adequate number of unsold ducks to compensate for the deficiency.

“At the end of seven days Sen returned to King-y-Yang, and although entirely without money, even to the extent of being unable to provide himself with the merest necessities of a frugal existence, he