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THE MARBLE FAUN, VOL. II
or The Romance of Monte Beni
BY NATHANIEL HAWTHORNE
IN TWO VOLUMES
Table of Contents
I MIRIAM, HILDA, KENYON, DONATELLO
II THE FAUN
III SUBTERRANEAN REMINISCENCES
IV THE SPECTRE OF THE CATACOMB
V MIRIAM’S STUDIO
VI THE VIRGIN’S SHRINE
VIII THE SUBURBAN VILLA
IX THE FAUN AND NYMPH
X THE SYLVAN DANCE
XI FRAGMENTARY SENTENCES
XII A STROLL ON THE PINCIAN
XIII A SCULPTOR’S STUDIO
XV AN AESTHETIC COMPANY
XVI A MOONLIGHT RAMBLE
XVII MIRIAM’S TROUBLE
XVIII ON THE EDGE OF A PRECIPICE
XIX THE FAUN’S TRANSFORMATION
XX THE BURIAL CHANT
XXI THE DEAD CAPUCHIN
XXII THE MEDICI GARDENS
XXIII MIRIAM AND HILDA
XXIV THE TOWER AMONG THE APENNINES
XXVI THE PEDIGREE OF MONTE BENI
XXVIII THE OWL TOWER
XXIX ON THE BATTLEMENTS
XXX DONATELLO’S BUST
XXXI THE MARBLE SALOON
XXXII SCENES BY THE WAY
XXXIII PICTURED WINDOWS
XXXIV MARKET-DAY IN PERUGIA
XXXV THE BRONZE PONTIFF’S BENEDICTION XXXVI HILDA’S TOWER
XXXVII THE EMPTINESS OF PICTURE GALLERIES XXXVIII ALTARS AND INCENSE
XXXIX THE WORLD’S CATHEDRAL
XL HILDA AND A FRIEND
XLI SNOWDROPS AND MAIDENLY DELIGHTS XLII REMINISCENCES OF MIRIAM
XLIII THE EXTINCTION OF A LAMP
XLIV THE DESERTED SHRINE
XLV THE FLIGHT OF HILDA’S DOVES
XLVI A WALK ON THE CAMPAGNA
XLVII THE PEASANT AND CONTADINA
XLVIII A SCENE IN THE CORSO
XLIX A FROLIC OF THE CARNIVAL
L MIRIAM, HILDA, KENYON, DONATELLO
THE MARBLE FAUN
THE TOWER AMONG THE APENNINES
It was in June that the sculptor, Kenyon, arrived on horseback at the gate of an ancient country house (which, from some of its features, might almost be called a castle) situated in a part of Tuscany somewhat remote from the ordinary track of tourists. Thither we must now accompany him, and endeavor to make our story flow onward, like a streamlet, past a gray tower that rises on the hillside, overlooking a spacious valley, which is set in the grand framework of the Apennines.
The sculptor had left Rome with the retreating tide of foreign residents. For, as summer approaches, the Niobe of Nations is made to bewail anew, and doubtless with sincerity, the loss of that large part of her population which she derives from other lands, and on whom depends much of whatever remnant of prosperity she still enjoys. Rome, at this season, is pervaded and overhung with atmospheric terrors, and insulated within a charmed and deadly circle. The crowd of wandering tourists betake themselves to Switzerland, to the Rhine, or, from this central home of the world, to their native homes in England or America, which they are apt thenceforward to look upon as provincial, after once having yielded to the spell of the Eternal City. The artist, who contemplates an indefinite succession of winters in this home of art (though his first thought was merely to improve himself by a brief visit), goes forth, in the summer time, to sketch scenery and costume among the Tuscan hills, and pour, if he can, the purple air of Italy over his canvas. He studies the old schools of art in the mountain towns where they were born, and where they are still to be seen in the faded frescos of Giotto and Cimabue, on the walls of many a church, or in the dark chapels, in which the sacristan draws aside the veil from a treasured picture of Perugino. Thence, the happy painter goes to walk the long, bright galleries of Florence, or to steal glowing colors from the miraculous works, which he finds in a score of Venetian palaces. Such summers as these, spent amid whatever is exquisite in art, or wild and picturesque in nature, may not inadequately repay him for the chill neglect and disappointment through which he has probably languished, in his Roman winter. This sunny, shadowy, breezy, wandering life, in which he seeks for beauty as his treasure, and gathers for his winter’s honey what is but a passing fragrance to all other men, is worth living for, come afterwards what may. Even if he die unrecognized, the artist has had his share of enjoyment and success.
Kenyon had seen, at a distance of many miles, the old villa or castle towards which his journey lay, looking from its height over a broad expanse of valley. As he drew nearer, however, it had been hidden among the inequalities of the hillside, until the winding road brought him almost to the iron gateway. The sculptor found this substantial barrier fastened with lock and bolt. There was no bell, nor other instrument of sound; and, after summoning the invisible garrison with his voice, instead of a trumpet, he had leisure to take a glance at the exterior of the fortress.
About thirty yards within the gateway rose a square tower, lofty enough to be a very prominent object in the landscape, and more than sufficiently massive in proportion to its height. Its antiquity was evidently such that, in a climate of more abundant moisture, the ivy would have mantled it from head to foot in a garment that might, by this time, have been centuries old, though ever new. In the dry Italian air, however, Nature had only so far adopted this old pile of stonework as to cover almost every hand’s-breadth of it with close-clinging lichens and yellow moss; and the immemorial growth of these kindly productions rendered the general hue of the tower soft and venerable, and took away the aspect of nakedness which would have made its age drearier than now.
Up and down the height of the tower were scattered three or four windows, the lower ones grated with iron bars, the upper ones vacant both of window frames and glass. Besides these larger openings, there were several loopholes and little square apertures, which might be supposed to light the staircase, that doubtless climbed the interior towards the battlemented and machicolated summit. With this last-mentioned warlike garniture upon its stern old head and brow, the tower seemed evidently a stronghold of times long past. Many a crossbowman had shot his shafts from those windows and loop-holes, and from the vantage height of those gray battlements; many a flight of arrows, too, had hit all round about the embrasures above, or the apertures below, where the helmet of a defender had momentarily glimmered. On festal nights, moreover, a hundred lamps had often gleamed afar over the valley, suspended from the iron hooks that were ranged for the purpose beneath the battlements and every window.
Connected with the tower, and extending behind it, there seemed to be a very spacious residence, chiefly of more modern date. It perhaps owed much of its fresher appearance, however, to a coat of stucco and yellow wash, which is a sort of renovation very much in vogue with the Italians. Kenyon noticed over a doorway, in the portion of the edifice immediately adjacent to the tower, a cross, which, with a bell suspended above the roof, indicated that this was a consecrated precinct, and the chapel of the mansion.
Meanwhile, the hot sun so incommoded the unsheltered traveller, that he shouted forth another impatient summons. Happening, at the same moment, to look upward, he saw a figure leaning from an embrasure of the battlements, and gazing down at him.
“Ho, Signore Count!” cried the sculptor, waving his straw hat, for he recognized the face, after a moment’s doubt. “This is a warm reception, truly! Pray bid your porter let me in, before the sun shrivels me quite into a cinder.”
“I will come myself,” responded Donatello, flinging down his voice out of the clouds, as it were; “old Tomaso and old Stella are both asleep, no doubt, and the rest of the people are in the vineyard. But I have expected you, and you are welcome!”
The young Count–as perhaps we had better designate him in his ancestral tower–vanished from the battlements; and Kenyon saw his figure appear successively at each of the windows, as he descended. On every reappearance, he turned his face towards the sculptor and gave a nod and smile; for a kindly impulse prompted him thus to assure his visitor of a welcome, after keeping him so long at an inhospitable threshold.
Kenyon, however (naturally and professionally expert at reading the expression of the human countenance), had a vague sense that this was not the young friend whom he had known so familiarly in Rome; not the sylvan and untutored youth, whom Miriam, Hilda, and himself had liked, laughed at, and sported with; not the Donatello whose identity they had so playfully mixed up with that of the Faun of Praxiteles.
Finally, when his host had emerged from a side portal of the mansion, and approached the gateway, the traveller still felt that there was something lost, or something gained (he hardly knew which), that set the Donatello of to-day irreconcilably at odds with him of yesterday. His very gait showed it, in a certain gravity, a weight and measure of step, that had nothing in common with the irregular buoyancy which used to distinguish him. His face was paler and thinner, and the lips less full and less apart.
“I have looked for you a long while,” said Donatello; and, though his voice sounded differently, and cut out its words more sharply than had been its wont, still there was a smile shining on his face, that, for the moment, quite brought back the Faun. “I shall be more cheerful, perhaps, now that you have come. It is very solitary here.”
“I have come slowly along, often lingering, often turning aside,” replied Kenyon; “for I found a great deal to interest me in the mediaeval sculpture hidden away in the churches hereabouts. An artist, whether painter or sculptor, may be pardoned for loitering through such a region. But what a fine old tower! Its tall front is like a page of black letter, taken from the history of the Italian republics.”
“I know little or nothing of its history,” said the Count, glancing upward at the battlements, where he had just been standing. “But I thank my forefathers for building it so high. I like the windy summit better than the world below, and spend much of my time there, nowadays.”
“It is a pity you are not a star-gazer,” observed Kenyon, also looking up. “It is higher than Galileo’s tower, which I saw, a week or two ago, outside of the walls of Florence.”
“A star-gazer? I am one,” replied Donatello. “I sleep in the tower, and often watch very late on the battlements. There is a dismal old staircase to climb, however, before reaching the top, and a succession of dismal chambers, from story to story. Some of them were prison chambers in times past, as old Tomaso will tell you.”
The repugnance intimated in his tone at the idea of this gloomy staircase and these ghostly, dimly lighted rooms, reminded Kenyon of the original Donatello, much more than his present custom of midnight vigils on the battlements.
“I shall be glad to share your watch,” said the guest; “especially by moonlight. The prospect of this broad valley must be very fine. But I was not aware, my friend, that these were your country habits. I have fancied you in a sort of Arcadian life, tasting rich figs, and squeezing the juice out of the sunniest grapes, and sleeping soundly all night, after a day of simple pleasures.”
“I may have known such a life, when I was younger,” answered the Count gravely. “I am not a boy now. Time flies over us, but leaves its shadow behind.”
The sculptor could not but smile at the triteness of the remark, which, nevertheless, had a kind of originality as coming from Donatello. He had thought it out from his own experience, and perhaps considered himself as communicating a new truth to mankind.
They were now advancing up the courtyard; and the long extent of the villa, with its ironbarred lower windows and balconied upper ones, became visible, stretching back towards a grove of trees.
“At some period of your family history,” observed Kenyon, “the Counts of Monte Beni must have led a patriarchal life in this vast house. A great-grandsire and all his descendants might find ample verge here, and with space, too, for each separate brood of little ones to play within its own precincts. Is your present household a large one?”
“Only myself,” answered Donatello, “and Tomaso, who has been butler since my grandfather’s time, and old Stella, who goes sweeping and dusting about the chambers, and Girolamo, the cook, who has but an idle life of it. He shall send you up a chicken forthwith. But, first of all, I must summon one of the contadini from the farmhouse yonder, to take your horse to the stable.”
Accordingly, the young Count shouted again, and with such effect that, after several repetitions of the outcry, an old gray woman protruded her head and a broom-handle from a chamber window; the venerable butler emerged from a recess in the side of the house, where was a well, or reservoir, in which he had been cleansing a small wine cask; and a sunburnt contadino, in his shirt-sleeves, showed himself on the outskirts of the vineyard, with some kind of a farming tool in his hand. Donatello found employment for all these retainers in providing accommodation for his guest and steed, and then ushered the sculptor into the vestibule of the house.
It was a square and lofty entrance-room, which, by the solidity of its construction, might have been an Etruscan tomb, being paved and walled with heavy blocks of stone, and vaulted almost as massively overhead. On two sides there were doors, opening into long suites of anterooms and saloons; on the third side, a stone staircase of spacious breadth, ascending, by dignified degrees and with wide resting-places, to another floor of similar extent. Through one of the doors, which was ajar, Kenyon beheld an almost interminable vista of apartments, opening one beyond the other, and reminding him of the hundred rooms in Blue Beard’s castle, or the countless halls in some palace of the Arabian Nights.
It must have been a numerous family, indeed, that could ever have sufficed to people with human life so large an abode as this, and impart social warmth to such a wide world within doors. The sculptor confessed to himself, that Donatello could allege reason enough for growing melancholy, having only his own personality to vivify it all.
“How a woman’s face would brighten it up!” he ejaculated, not intending to be overheard.
But, glancing at Donatello, he saw a stern and sorrowful look in his eyes, which altered his youthful face as if it had seen thirty years of trouble; and, at the same moment, old Stella showed herself through one of the doorways, as the only representative of her sex at Monte Beni.
“Come,” said the Count, “I see you already find the old house dismal. So do I, indeed! And yet it was a cheerful place in my boyhood. But, you see, in my father’s days (and the same was true of all my endless line of grandfathers, as I have heard), there used to be uncles, aunts, and all manner of kindred, dwelling together as one family. They were a merry and kindly race of people, for the most part, and kept one another’s hearts warm.”
“Two hearts might be enough for warmth,” observed the sculptor, “even in so large a house as this. One solitary heart, it is true, may be apt to shiver a little. But, I trust, my friend, that the genial blood of your race still flows in many veins besides your own?”
“I am the last,” said Donatello gloomily. “They have all vanished from me, since my childhood. Old Tomaso will tell you that the air of Monte Beni is not so favorable to length of days as it used to be. But that is not the secret of the quick extinction of my kindred.”
“Then you are aware of a more satisfactory reason?” suggested Kenyon.
“I thought of one, the other night, while I was gazing at the stars,” answered Donatello; “but, pardon me, I do not mean to tell it. One cause, however, of the longer and healthier life of my forefathers was, that they had many pleasant customs, and means of making themselves glad, and their guests and friends along with them. Nowadays we have but one!”
“And what is that?” asked the sculptor.
“You shall see!” said his young host.
By this time, he had ushered the sculptor into one of the numberless saloons; and, calling for refreshment, old Stella placed a cold fowl upon the table, and quickly followed it with a savory omelet, which Girolamo had lost no time in preparing. She also brought some cherries, plums, and apricots, and a plate full of particularly delicate figs, of last year’s growth. The butler showing his white head at the door, his master beckoned to him. “Tomaso, bring some Sunshine!” said he. The readiest method of obeying this order, one might suppose, would have been to fling wide the green window-blinds, and let the glow of the summer noon into the carefully shaded
room. But, at Monte Beni, with provident caution against the wintry days, when there is little sunshine, and the rainy ones, when there is none, it was the hereditary custom to keep their Sunshine stored away in the cellar. Old Tomaso quickly produced some of it in a small, straw-covered flask, out of which he extracted the cork, and inserted a little cotton wool, to absorb the olive oil that kept the precious liquid from the air.
“This is a wine,” observed the Count, “the secret of making which has been kept in our family for centuries upon centuries; nor would it avail any man to steal the secret, unless he could also steal the vineyard, in which alone the Monte Beni grape can be produced. There is little else left me, save that patch of vines. Taste some of their juice, and tell me whether it is worthy to be called Sunshine! for that is its name.” “A glorious name, too!” cried the sculptor. “Taste it,” said Donatello, filling his friend’s glass, and pouring likewise a little into his own. “But first smell its fragrance; for the wine is very lavish of it, and will scatter it all abroad.”
“Ah, how exquisite!” said Kenyon. “No other wine has a bouquet like this. The flavor must be rare, indeed, if it fulfill the promise of this fragrance, which is like the airy sweetness of youthful hopes, that no realities will ever satisfy!”
This invaluable liquor was of a pale golden hue, like other of the rarest Italian wines, and, if carelessly and irreligiously quaffed, might have been mistaken for a very fine sort of champagne. It was not, however, an effervescing wine, although its delicate piquancy produced a somewhat similar effect upon the palate. Sipping, the guest longed to sip again; but the wine demanded so deliberate a pause, in order to detect the hidden peculiarities and subtile exquisiteness of its flavor, that to drink it was really more a moral than a physical enjoyment. There was a deliciousness in it that eluded analysis, and–like whatever else is superlatively good–was perhaps better appreciated in the memory than by present consciousness.
One of its most ethereal charms lay in the transitory life of the wine’s richest qualities; for, while it required a certain leisure and delay, yet, if you lingered too long upon the draught, it became disenchanted both of its fragrance and its flavor.
The lustre should not be forgotten, among the other admirable endowments of the Monte Beni wine; for, as it stood in Kenyon’s glass, a little circle of light glowed on the table round about it, as if it were really so much golden sunshine.
“I feel myself a better man for that ethereal potation,” observed the sculptor. “The finest Orvieto, or that famous wine, the Est Est Est of Montefiascone, is vulgar in comparison. This is surely the wine of the Golden Age, such as Bacchus himself first taught mankind to press from the choicest of his grapes. My dear Count, why is it not illustrious? The pale, liquid gold, in every such flask as that, might be solidified into golden scudi, and would quickly make you a millionaire!”
Tomaso, the old butler, who was standing by the table, and enjoying the praises of the wine quite as much as if bestowed upon himself, made answer,–“We have a tradition, Signore,” said he, “that this rare wine of our vineyard would lose all its wonderful qualities, if any of it were sent to market. The Counts of Monte Beni have never parted with a single flask of it for gold. At their banquets, in the olden time, they have entertained princes, cardinals, and once an emperor and once a pope, with this delicious wine, and always, even to this day, it has been their custom to let it flow freely, when those whom they love and honor sit at the board. But the grand duke himself could not drink that wine, except it were under this very roof!”
“What you tell me, my good friend,” replied Kenyon, “makes me venerate the Sunshine of Monte Beni even more abundantly than before. As I understand you, it is a sort of consecrated juice, and symbolizes the holy virtues of hospitality and social kindness?”
“Why, partly so, Signore,” said the old butler, with a shrewd twinkle in his eye; “but, to speak out all the truth, there is another excellent reason why neither a cask nor a flask of our precious vintage should ever be sent to market. The wine, Signore, is so fond of its native home, that a transportation of even a few miles turns it quite sour. And yet it is a wine that keeps well in the cellar, underneath this floor, and gathers fragrance, flavor, and brightness, in its dark dungeon. That very flask of Sunshine, now, has kept itself for you, sir guest (as a maid reserves her sweetness till her lover comes for it), ever since a merry vintage-time, when the Signore Count here was a boy!”
“You must not wait for Tomaso to end his discourse about the wine, before drinking off your glass,” observed Donatello. “When once the flask is uncorked, its finest qualities lose little time in making their escape. I doubt whether your last sip will be quite so delicious as you found the first.”
And, in truth, the sculptor fancied that the Sunshine became almost imperceptibly clouded, as he approached the bottom of the flask. The effect of the wine, however, was a gentle exhilaration, which did not so speedily pass away.
Being thus refreshed, Kenyon looked around him at the antique saloon in which they sat. It was constructed in a most ponderous style, with a stone floor, on which heavy pilasters were planted against the wall, supporting arches that crossed one another in the vaulted ceiling. The upright walls, as well as the compartments of the roof, were completely Covered with frescos, which doubtless had been brilliant when first executed, and perhaps for generations afterwards. The designs were of a festive and joyous character, representing Arcadian scenes, where nymphs, fauns, and satyrs disported themselves among mortal youths and maidens; and Pan, and the god of wine, and he of sunshine and music, disdained not to brighten some sylvan merry-making with the scarcely veiled glory of their presence. A wreath of dancing figures, in admirable variety of shape and motion, was festooned quite round the cornice of the room.
In its first splendor, the saloon must have presented an aspect both gorgeous and enlivening; for it invested some of the cheerfullest ideas and emotions of which the human mind is susceptible with the external reality of beautiful form, and rich, harmonious glow and variety of color. But the frescos were now very ancient. They had been rubbed and scrubbed by old Stein and many a predecessor, and had been defaced in one spot, and retouched in another, and had peeled from the wall in patches, and had hidden some of their brightest portions under dreary dust, till the joyousness had quite vanished out of them all. It was often difficult to puzzle out the design; and even where it was more readily intelligible, the figures showed like the ghosts of dead and buried joys,–the closer their resemblance to the happy past, the gloomier now. For it is thus, that with only an inconsiderable change, the gladdest objects and existences become the saddest; hope fading into disappointment; joy darkening into grief, and festal splendor into funereal duskiness; and all evolving, as their moral, a grim identity between gay things and sorrowful ones. Only give them a little time, and they turn out to be just alike!
“There has been much festivity in this saloon, if I may judge by the character of its frescos,” remarked Kenyon, whose spirits were still upheld by the mild potency of the Monte Beni wine. “Your forefathers, my dear Count, must have been joyous fellows, keeping up the vintage merriment throughout the year. It does me good to think of them gladdening the hearts of men and women, with their wine of Sunshine, even in the Iron Age, as Pan and Bacchus, whom we see yonder, did in the Golden one!”
“Yes; there have been merry times in the banquet hall of Monte Beni, even within my own remembrance,” replied Donatello, looking gravely at the painted walls. “It was meant for mirth, as you see; and when I brought my own cheerfulness into the saloon, these frescos looked cheerful too. But, methinks, they have all faded since I saw them last.”
“It would be a good idea,” said the sculptor, falling into his companion’s vein, and helping him out with an illustration which Donatello himself could not have put into shape, “to convert this saloon into a chapel; and when the priest tells his hearers of the instability of earthly joys, and would show how drearily they vanish, he may point to these pictures, that were so joyous and are so dismal. He could not illustrate his theme so aptly in any other way.”
“True, indeed,” answered the Count, his former simplicity strangely mixing itself up with ah experience that had changed him; “and yonder, where the minstrels used to stand, the altar shall be placed. A sinful man might do all the more effective penance in this old banquet hall.”
“But I should regret to have suggested so ungenial a transformation in your hospitable saloon,” continued Kenyon, duly noting the change in Donatello’s characteristics. “You startle me, my friend, by so ascetic a design! It would hardly have entered your head, when we first met. Pray do not,–if I may take the freedom of a somewhat elder man to advise you,” added he, smiling,–“pray do not, under a notion of improvement, take upon yourself to be sombre, thoughtful, and penitential, like all the rest of us.”
Donatello made no answer, but sat awhile, appearing to follow with his eyes one of the figures, which was repeated many times over in the groups upon the walls and ceiling. It formed the principal link of an allegory, by which (as is often the case in such pictorial designs) the whole series of frescos were bound together, but which it would be impossible, or, at least, very wearisome, to unravel. The sculptor’s eyes took a similar direction, and soon began to trace through the vicissitudes,–once gay, now sombre,–in which the old artist had involved it, the same individual figure. He fancied a resemblance in it to Donatello himself; and it put him in mind of one of the purposes with which he had come to Monte Beni.
“My dear Count,” said he, “I have a proposal to make. You must let me employ a little of my leisure in modelling your bust. You remember what a striking resemblance we all of us–Hilda, Miriam, and I–found between your features and those of the Faun of Praxiteles. Then, it seemed an identity; but now that I know your face better, the likeness is far less apparent. Your head in marble would be a treasure to me. Shall I have it?”
“I have a weakness which I fear I cannot overcome,” replied the Count, turning away his face. “It troubles me to be looked at steadfastly.”
“I have observed it since we have been sitting here, though never before,” rejoined the sculptor. “It is a kind of nervousness, I apprehend, which, you caught in the Roman air, and which grows upon you, in your solitary life. It need be no hindrance to my taking your bust; for I will catch the likeness and expression by side glimpses, which (if portrait painters and bust makers did but know it) always bring home richer results than a broad stare.”
“You may take me if you have the power,” said Donatello; but, even as he spoke, he turned away his face; “and if you can see what makes me shrink from you, you are welcome to put it in the bust. It is not my will, but my necessity, to avoid men’s eyes. Only,” he added, with a smile which made Kenyon doubt whether he might not as well copy the Faun as model a new bust,–“only, you know, you must not insist on my uncovering these ears of mine!”
“Nay; I never should dream of such a thing,” answered the sculptor, laughing, as the young Count shook his clustering curls. “I could not hope to persuade you, remembering how Miriam once failed!”
Nothing is more unaccountable than the spell that often lurks in a spoken word. A thought may be present to the mind, so distinctly that
no utterance could make it more so; and two minds may be conscious of the same thought, in which one or both take the profoundest interest; but as long as it remains unspoken, their familiar talk flows quietly over the hidden idea, as a rivulet may sparkle and dimple over something sunken in its bed. But speak the word, and it is like bringing up a drowned body out of the deepest pool of the rivulet, which has been aware of the horrible secret all along, in spite of its smiling surface.
And even so, when Kenyon chanced to make a distinct reference to Donatello’s relations with Miriam (though the subject was already in both their minds), a ghastly emotion rose up out of the depths of the young Count’s heart. He trembled either with anger or terror, and glared at the sculptor with wild eyes, like a wolf that meets you in the forest, and hesitates whether to flee or turn to bay. But, as Kenyon still looked calmly at him, his aspect gradually became less disturbed, though far from resuming its former quietude.
“You have spoken her name,” said he, at last, in an altered and tremulous tone; “tell me, now, all that you know of her.”
“I scarcely think that I have any later intelligence than yourself,” answered Kenyon; “Miriam left Rome at about the time of your own departure. Within a day or two after our last meeting at the Church of the Capuchins, I called at her studio and found it vacant. Whither she has gone, I cannot tell.”
Donatello asked no further questions.
They rose from table, and strolled together about the premises, whiling away the afternoon with brief intervals of unsatisfactory conversation, and many shadowy silences. The sculptor had a perception of change in his companion,–possibly of growth and development, but certainly of change,–which saddened him, because it took away much of the simple grace that was the best of Donatello’s peculiarities.
Kenyon betook himself to repose that night in a grim, old, vaulted apartment, which, in the lapse of five or six centuries, had probably been the birth, bridal, and death chamber of a great many generations of the Monte Beni family. He was aroused, soon after daylight, by the clamor of a tribe of beggars who had taken their stand in a little rustic lane that crept beside that portion of the villa, and were addressing their petitions to the open windows. By and by they appeared to have received alms, and took their departure.
“Some charitable Christian has sent those vagabonds away,” thought the sculptor, as he resumed his interrupted nap; “who could it be? Donatello has his own rooms in the tower; Stella, Tomaso, and the cook are a world’s width off; and I fancied myself the only inhabitant in this part of the house.”
In the breadth and space which so delightfully characterize an Italian villa, a dozen guests might have had each his suite of apartments without infringing upon one another’s ample precincts. But, so far as Kenyon knew, he was the only visitor beneath Donatello’s widely extended roof.
THE PEDIGREE OF MONTE BENI
From the old butler, whom he found to be a very gracious and affable personage, Kenyon soon learned many curious particulars about the family history and hereditary peculiarities of the Counts of Monte Beni. There was a pedigree, the later portion of which–that is to say, for a little more than a thousand years–a genealogist would have found delight in tracing out, link by link, and authenticating by records and documentary evidences. It would have been as difficult, however, to follow up the stream of Donatello’s ancestry to its dim source, as travellers have found it to reach the mysterious fountains of the Nile. And, far beyond the region of definite and demonstrable fact, a romancer might have strayed into a region of old poetry, where the rich soil, so long uncultivated and untrodden, had lapsed into nearly its primeval state of wilderness. Among those antique paths, now overgrown with tangled and riotous vegetation, the wanderer must needs follow his own guidance, and arrive nowhither at last.
The race of Monte Beni, beyond a doubt, was one of the oldest in Italy, where families appear to survive at least, if not to flourish, on their half-decayed roots, oftener than in England or France. It came down in a broad track from the Middle Ages; but, at epochs anterior to those, it was distinctly visible in the gloom of the period before chivalry put forth its flower; and further still, we are almost afraid to say, it was seen, though with a fainter and wavering course, in the early morn of Christendom, when the Roman Empire had hardly begun to show symptoms of decline. At that venerable distance, the heralds gave up the lineage in despair.
But where written record left the genealogy of Monte Beni, tradition took it up, and carried it without dread or shame beyond the Imperial ages into the times of the Roman republic; beyond those, again, into the epoch of kingly rule. Nor even so remotely among the mossy centuries did it pause, but strayed onward into that gray antiquity of which there is no token left, save its cavernous tombs, and a few bronzes, and some quaintly wrought ornaments of gold, and gems with mystic figures and inscriptions. There, or thereabouts, the line was supposed to have had its origin in the sylvan life of Etruria, while Italy was yet guiltless of Rome.
Of course, as we regret to say, the earlier and very much the larger portion of this respectable descent–and the same is true of many briefer pedigrees–must be looked upon as altogether mythical. Still, it threw a romantic interest around the unquestionable antiquity of the Monte Beni family, and over that tract of their own vines and fig-trees beneath the shade of which they had unquestionably dwelt for immemorial ages. And there they had laid the foundations of their tower, so long ago that one half of its height was said to be sunken under the surface and to hide subterranean chambers which once were cheerful with the olden sunshine.
One story, or myth, that had mixed itself up with their mouldy genealogy, interested the sculptor by its wild, and perhaps grotesque, yet not unfascinating peculiarity. He caught at it the more eagerly, as it afforded a shadowy and whimsical semblance of explanation for the likeness which he, with Miriam and Hilda, had seen or fancied between Donatello and the Faun of Praxiteles.
The Monte Beni family, as this legend averred, drew their origin from the Pelasgic race, who peopled Italy in times that may be called prehistoric. It was the same noble breed of men, of Asiatic birth, that settled in Greece; the same happy and poetic kindred who dwelt in Arcadia, and–whether they ever lived such life or not–enriched the world with dreams, at least, and fables, lovely, if unsubstantial, of a Golden Age. In those delicious times, when deities and demigods appeared familiarly on earth, mingling with its inhabitants as friend with friend,–when nymphs, satyrs, and the whole train of classic faith or fable hardly took pains to hide themselves in the primeval woods,–at that auspicious period the lineage of Monte Beni had its rise. Its progenitor was a being not altogether human, yet partaking so largely of the gentlest human qualities, as to be neither awful nor shocking to the imagination. A sylvan creature, native among the woods, had loved a mortal maiden, and–perhaps by kindness, and the subtile courtesies which love might teach to his simplicity, or possibly by a ruder wooing–had won her to his haunts. In due time he gained her womanly affection; and, making their bridal bower, for aught we know, in the hollow of a great tree, the pair spent a happy wedded life in that ancient neighborhood where now stood Donatello’s tower.
From this union sprang a vigorous progeny that took its place unquestioned among human families. In that age, however, and long afterwards, it showed the ineffaceable lineaments of its wild paternity: it was a pleasant and kindly race of men, but capable of savage fierceness, and never quite restrainable within the trammels of social law. They were strong, active, genial, cheerful as the sunshine, passionate as the tornado. Their lives were rendered blissful by art unsought harmony with nature.
But, as centuries passed away, the Faun’s wild blood had necessarily been attempered with constant intermixtures from the more ordinary streams of human life. It lost many of its original qualities, and served for the most part only to bestow an unconquerable vigor, which kept the family from extinction, and enabled them to make their own part good throughout the perils and rude emergencies of their interminable descent. In the constant wars with which Italy was plagued, by the dissensions of her petty states and republics, there was a demand for native hardihood.
The successive members of the Monte Beni family showed valor and policy enough’ at all events, to keep their hereditary possessions out of the clutch of grasping neighbors, and probably differed very little from the other feudal barons with whom they fought and feasted. Such a degree of conformity with the manners of the generations through which it survived, must have been essential to the prolonged continuance of the race.
It is well known, however, that any hereditary peculiarity–as a supernumerary finger, or an anomalous shape of feature, like the Austrian lip–is wont to show itself in a family after a very wayward fashion. It skips at its own pleasure along the line, and, latent for half a century or so, crops out again in a great-grandson. And thus, it was said, from a period beyond memory or record, there had ever and anon been a descendant of the Monte Benis bearing nearly all the characteristics that were attributed to the original founder of the race. Some traditions even went so far as to enumerate the ears, covered with a delicate fur, and shaped like a pointed leaf, among the proofs of authentic descent which were seen in these favored individuals. We appreciate the beauty of such tokens of a nearer kindred to the great family of nature than other mortals bear; but it would be idle to ask credit for a statement which might be deemed to partake so largely of the grotesque.
But it was indisputable that, once in a century or oftener, a son of Monte Beni gathered into himself the scattered qualities of his race, and reproduced the character that had been assigned to it from immemorial times. Beautiful, strong, brave, kindly, sincere, of honest impulses, and endowed with simple tastes and the love of homely pleasures, he was believed to possess gifts by which he could associate himself with the wild things of the forests, and with the fowls of the air, and could feel a sympathy even with the trees; among which it was his joy to dwell. On the other hand, there were deficiencies both of intellect and heart, and especially, as it seemed, in the development of the higher portion of man’s nature. These defects were less perceptible in early youth, but showed themselves more strongly with advancing age, when, as the animal spirits settled down upon a lower level, the representative of the Monte Benis was apt to become sensual, addicted to gross pleasures, heavy, unsympathizing, and insulated within the narrow limits of a surly selfishness.
A similar change, indeed, is no more than what we constantly observe to take place in persons who are not careful to substitute other graces for those which they inevitably lose along with the quick sensibility and joyous vivacity of youth. At worst, the reigning Count of Monte Beni, as his hair grew white, was still a jolly old fellow over his flask of wine, the wine that Bacchus himself was fabled to have taught his sylvan ancestor how to express, and from what choicest grapes, which would ripen only in a certain divinely favored portion of the Monte Beni vineyard.
The family, be it observed, were both proud and ashamed of these legends; but whatever part of them they might consent to incorporate into their ancestral history, they steadily repudiated all that referred to their one distinctive feature, the pointed and furry ears. In a great many years past, no sober credence had been yielded to the mythical portion of the pedigree. It might, however, be considered as typifying some such assemblage of qualities–in this case, chiefly remarkable for their simplicity and naturalness–as, when they reappear in successive generations, constitute what we call family character. The sculptor found, moreover, on the evidence of some old portraits, that the physical features of the race had long been similar to what he now saw them in Donatello. With accumulating years, it is true, the Monte Beni face had a tendency to look grim and savage; and, in two or three instances, the family pictures glared at the spectator in the eyes like some surly animal, that had lost its good humor when it outlived its playfulness.
The young Count accorded his guest full liberty to investigate the personal annals of these pictured worthies, as well as all the rest of his progenitors; and ample materials were at hand in many chests of worm-eaten papers and yellow parchments, that had been gathering into larger and dustier piles ever since the dark ages. But, to confess the truth, the information afforded by these musty documents was so much more prosaic than what Kenyon acquired from Tomaso’s legends, that even the superior authenticity of the former could not reconcile him to its dullness. What especially delighted the sculptor was the analogy between Donatello’s character, as he himself knew it, and those peculiar traits which the old butler’s narrative assumed to have been long hereditary in the race. He was amused at finding, too, that not only Tomaso but the peasantry of the estate and neighboring village recognized his friend as a genuine Monte Beni, of the original type. They seemed to cherish a great affection for the young Count, and were full of stories about his sportive childhood; how he had played among the little rustics, and been at once the wildest and the sweetest of them all; and how, in his very infancy, he had plunged into the deep pools of the streamlets and never been drowned, and had clambered to the topmost branches of tall trees without ever breaking his neck. No such mischance could happen to the sylvan child because, handling all the elements of nature so fearlessly and freely, nothing had either the power or the will to do him harm.
He grew up, said these humble friends, the playmate not only of all mortal kind, but of creatures of the woods; although, when Kenyon pressed them for some particulars of this latter mode of companionship, they could remember little more than a few anecdotes of a pet fox, which used to growl and snap at everybody save Donatello himself.
But they enlarged–and never were weary of the theme–upon the blithesome effects of Donatello’s presence in his rosy childhood and budding youth. Their hovels had always glowed like sunshine when he entered them; so that, as the peasants expressed it, their young master had never darkened a doorway in his life. He was the soul of vintage festivals. While he was a mere infant, scarcely able to run alone, it had been the custom to make him tread the winepress with his tender little feet, if it were only to crush one cluster of the grapes. And the grape-juice that gushed beneath his childish tread, be it ever so small in quantity, sufficed to impart a pleasant flavor to a whole cask of wine. The race of Monte Beni–so these rustic chroniclers assured the sculptor–had possessed the gift from the oldest of old times of expressing good wine from ordinary grapes, and a ravishing liquor from the choice growth of their vineyard.
In a word, as he listened to such tales as these, Kenyon could have imagined that the valleys and hillsides about him were a veritable Arcadia; and that Donatello was not merely a sylvan faun, but the genial wine god in his very person. Making many allowances for the poetic fancies of Italian peasants, he set it down for fact that his friend, in a simple way and among rustic folks, had been an exceedingly delightful fellow in his younger days.
But the contadini sometimes added, shaking their heads and sighing, that the young Count was sadly changed since he went to Rome. The village girls now missed the merry smile with which he used to greet them.
The sculptor inquired of his good friend Tomaso, whether he, too, had noticed the shadow which was said to have recently fallen over Donatello’s life.
“Ah, yes, Signore!” answered the old butler, “it is even so, since he came back from that wicked and miserable city. The world has grown either too evil, or else too wise and sad, for such men as the old Counts of Monte Beni used to be. His very first taste of it, as you see, has changed and spoilt my poor young lord. There had not been a single count in the family these hundred years or more, who was so true a Monte Beni, of the antique stamp, as this poor signorino; and now it brings the tears into my eyes to hear him sighing over a cup of Sunshine! Ah, it is a sad world now!”
“Then you think there was a merrier world once?” asked Kenyon.
“Surely, Signore,” said Tomaso; “a merrier world, and merrier Counts of Monte Beni to live in it! Such tales of them as I have heard, when I was a child on my grandfather’s knee! The good old man remembered a lord of Monte Beni–at least, he had heard of such a one, though I will not make oath upon the holy crucifix that my grandsire lived in his time who used to go into the woods and call pretty damsels out of the fountains, and out of the trunks of the old trees. That merry lord was known to dance with them a whole long summer afternoon! When shall we see such frolics in our days?”
“Not soon, I am afraid,” acquiesced the sculptor. “You are right, excellent Tomaso; the world is sadder now!”
And, in truth, while our friend smiled at these wild fables, he sighed in the same breath to think how the once genial earth produces, in every successive generation, fewer flowers than used to gladden the preceding ones. Not that the modes and seeming possibilities of human enjoyment are rarer in our refined and softened era,–on the contrary, they never before were nearly so abundant,–but that mankind are getting so far beyond the childhood of their race that they scorn to be happy any longer. A simple and joyous character can find no place for itself among the sage and sombre figures that would put his unsophisticated cheerfulness to shame. The entire system of man’s affairs, as at present established, is built up purposely to exclude the careless and happy soul. The very children would upbraid the wretched individual who should endeavor to take life and the world as w what we might naturally suppose them meant for–a place and opportunity for enjoyment.
It is the iron rule in our day to require an object and a purpose in life. It makes us all parts of a complicated scheme of progress, which can only result in our arrival at a, colder and drearier region than we were born in. It insists upon everybody’s adding somewhat–a mite, perhaps, but earned by incessant effort–to an accumulated pile of usefulness, of which the only use will be, to burden our posterity with even heavier thoughts and more inordinate labor than our own. No life now wanders like an unfettered stream; there is a mill-wheel for the tiniest rivulet to turn. We go all wrong, by too strenuous a resolution to go all right.
Therefore it was–so, at least, the sculptor thought, although partly suspicious of Donatello’s darker misfortune–that the young Count found it impossible nowadays to be what his forefathers had been. He could not live their healthy life of animal spirits, in their sympathy with nature, and brotherhood with all that breathed around them. Nature, in beast, fowl, and tree, and earth, flood, and sky, is what it was of old; but sin, care, and self-consciousness have set the human portion of the world askew; and thus the simplest character is ever the soonest to go astray.
“At any rate, Tomaso,” said Kenyon, doing his best to comfort the old man, “let us hope that your young lord will still enjoy himself at vintage time. By the aspect of the vineyard, I judge that this will be a famous year for the golden wine of Monte Beni. As long as your grapes produce that admirable liquor, sad as you think the world, neither the Count nor his guests will quite forget to smile.”
“Ah, Signore,” rejoined the butler with a sigh, “but he scarcely wets his lips with the sunny juice.”
“There is yet another hope,” observed Kenyon; “the young Count may fall in love, and bring home a fair and laughing wife to chase the gloom out of yonder old frescoed saloon. Do you think he could do a better thing, my good Tomaso?”
“Maybe not, Signore,” said the sage butler, looking earnestly at him; “and, maybe, not a worse!”
The sculptor fancied that the good old man had it partly in his mind to make some remark, or communicate some fact, which, on second thoughts, he resolved to keep concealed in his own breast. He now took his departure cellarward, shaking his white head and muttering to himself, and did not reappear till dinner-time, when he favored Kenyon, whom he had taken far into his good graces, with a choicer flask of Sunshine than had yet blessed his palate.
To say the truth, this golden wine was no unnecessary ingredient towards making the life of Monte Beni palatable. It seemed a pity that Donatello did not drink a little more of it, and go jollily to bed at least, even if he should awake with an accession of darker melancholy the next morning.
Nevertheless, there was no lack of outward means for leading an agreeable life in the old villa. Wandering musicians haunted the precincts of Monte Beni, where they seemed to claim a prescriptive right; they made the lawn and shrubbery tuneful with the sound of fiddle, harp, and flute, and now and then with the tangled squeaking of a bagpipe. Improvisatori likewise came and told tales or recited verses to the contadini–among whom Kenyon was often an auditor–after their day’s work in the vineyard. Jugglers, too, obtained permission to do feats of magic in the hall, where they set even the sage Tomaso, and Stella, Girolamo, and the peasant girls from the farmhouse, all of a broad grin, between merriment and wonder. These good people got food and lodging for their pleasant pains, and some of the small wine of Tuscany, and a reasonable handful of the Grand Duke’s copper coin, to keep up the hospitable renown of Monte Beni. But very seldom had they the young Count as a listener or a spectator.
There were sometimes dances by moonlight on the lawn, but never since he came from Rome did Donatello’s presence deepen the blushes of the pretty contadinas, or his footstep weary out the most agile partner or competitor, as once it was sure to do.
Paupers–for this kind of vermin infested the house of Monte Beni worse than any other spot in beggar-haunted Italy–stood beneath all the windows, making loud supplication, or even establishing themselves on the marble steps of the grand entrance. They ate and drank, and filled their bags, and pocketed the little money that was given them, and went forth on their devious ways, showering blessings innumerable on the mansion and its lord, and on the souls of his deceased forefathers, who had always been just such simpletons as to be compassionate to beggary. But, in spite of their favorable prayers, by which Italian philanthropists set great store, a cloud seemed to hang over these once Arcadian precincts, and to be darkest around the summit of the tower where Donatello was wont to sit and brood.
After the sculptor’s arrival, however, the young Count sometimes came down from his forlorn elevation, and rambled with him among the neighboring woods and hills. He led his friend to many enchanting nooks, with which he himself had been familiar in his childhood. But of late, as he remarked to Kenyon, a sort of strangeness had overgrown them, like clusters of dark shrubbery, so that he hardly recognized the places which he had known and loved so well.
To the sculptor’s eye, nevertheless, they were still rich with beauty. They were picturesque in that sweetly impressive way where wildness, in a long lapse of years, has crept over scenes that have been once adorned with the careful art and toil of man; and when man could do no more for them, time and nature came, and wrought hand in hand to bring them to a soft and venerable perfection. There grew the fig-tree that had run wild and taken to wife the vine, which likewise had gone rampant out of all human control; so that the two wild things had tangled and knotted themselves into a wild marriage bond, and hung their various progeny–the luscious figs, the grapes, oozy with the Southern juice, and both endowed with a wild flavor that added the final charm–on the same bough together.
In Kenyon’s opinion, never was any other nook so lovely as a certain little dell which he and Donatello visited. It was hollowed in among the hills, and open to a glimpse of the broad, fertile valley. A fountain had its birth here, and fell into a marble basin, which was all covered with moss and shaggy with water-weeds. Over the gush of the small stream, with an urn in her arms, stood a marble nymph, whose nakedness the moss had kindly clothed as with a garment; and the long trails and tresses of the maidenhair had done what they could in the poor thing’s behalf, by hanging themselves about her waist, In former days–it might be a remote antiquity–this lady of the fountain had first received the infant tide into her urn and poured it thence into the marble basin. But now the sculptured urn had a great crack from top to bottom; and the discontented nymph was compelled to see the basin fill itself through a channel which she could not control, although with water long ago consecrated to her.
For this reason, or some other, she looked terribly forlorn; and you might have fancied that the whole fountain was but the overflow of her lonely tears.
“This was a place that I used greatly to delight in,” remarked Donatello, sighing. “As a child, and as a boy, I have been very happy here.”
“And, as a man, I should ask no fitter place to be happy in,” answered Kenyon. “But you, my friend, are of such a social nature, that I should hardly have thought these lonely haunts would take your fancy. It is a place for a poet to dream in, and people it with the beings of his imagination.”
“I am no poet, that I know of,” said Donatello, “but yet, as I tell you, I have been very happy here, in the company of this fountain and this nymph. It is said that a Faun, my oldest forefather, brought home hither to this very spot a human maiden, whom he loved and wedded. This spring of delicious water was their household well.”
“It is a most enchanting fable!” exclaimed Kenyon; “that is, if it be not a fact.”
“And why not a fact?” said the simple Donatello. “There is, likewise, another sweet old story connected with this spot. But, now that I remember it, it seems to me more sad than sweet, though formerly the sorrow, in which it closes, did not so much impress me. If I had the gift of tale-telling, this one would be sure to interest you mightily.”
“Pray tell it,” said Kenyon; “no matter whether well or ill. These wild legends have often the most powerful charm when least artfully told.”
So the young Count narrated a myth of one of his Progenitors,–he might have lived a century ago, or a thousand years, or before the Christian epoch, for anything that Donatello knew to the contrary, –who had made acquaintance with a fair creature belonging to this fountain. Whether woman or sprite was a mystery, as was all else about her, except that her life and soul were somehow interfused throughout the gushing water. She was a fresh, cool, dewy thing, sunny and shadowy, full of pleasant little mischiefs, fitful and changeable with the whim of the moment, but yet as constant as her native stream, which kept the same gush and flow forever, while marble crumbled over and around it. The fountain woman loved the youth,–a knight, as Donatello called him,–for, according to the legend, his race was akin to hers. At least, whether kin or no, there had been friendship and sympathy of old betwixt an ancestor of his, with furry ears, and the long-lived lady of the fountain. And, after all those ages, she was still as young as a May morning, and as frolicsome as a bird upon a tree, or a breeze that makes merry with the leaves.
She taught him how to call her from her pebbly source, and they spent many a happy hour together, more especially in the fervor of the summer days. For often as he sat waiting for her by the margin of the spring, she would suddenly fall down around him in a shower of sunny raindrops, with a rainbow glancing through them, and forthwith gather herself up into the likeness of a beautiful girl, laughing–or was it the warble of the rill over the pebbles?–to see the youth’s amazement.
Thus, kind maiden that she was, the hot atmosphere became deliciously cool and fragrant for this favored knight; and, furthermore, when he knelt down to drink out of the spring, nothing was more common than for a pair of rosy lips to come up out of its little depths, and touch his mouth with the thrill of a sweet, cool, dewy kiss!
“It is a delightful story for the hot noon of your Tuscan summer,” observed the sculptor, at this point. “But the deportment of the watery lady must have had a most chilling influence in midwinter. Her lover would find it, very literally, a cold reception!”
“I suppose,” said Donatello rather sulkily, “you are making fun of the story. But I see nothing laughable in the thing itself, nor in what you say about it.”
He went on to relate, that for a long While the knight found infinite pleasure and comfort in the friendship of the fountain nymph. In his merriest hours, she gladdened him with her sportive humor. If ever he was annoyed with earthly trouble, she laid her moist hand upon his brow, and charmed the fret and fever quite away.
But one day–one fatal noontide–the young knight came rushing with hasty and irregular steps to the accustomed fountain. He called the nymph; but–no doubt because there was something unusual and frightful in his tone she did not appear, nor answer him. He flung himself down, and washed his hands and bathed his feverish brow in the cool, pure water. And then there was a sound of woe; it might have been a woman’s voice; it might have been only the sighing of the brook over the pebbles. The water shrank away from the youth’s hands, and left his brow as dry and feverish as before.
Donatello here came to a dead pause.
“Why did the water shrink from this unhappy knight?” inquired the sculptor.
“Because he had tried to wash off a bloodstain!” said the young Count, in a horror-stricken whisper. “The guilty man had polluted the pure water. The nymph might have comforted him in sorrow, but could not cleanse his conscience of a crime.”
“And did he never behold her more?” asked Kenyon.
“Never but once,” replied his friend. “He never beheld her blessed face but once again, and then there was a blood-stain on the poor nymph’s brow; it was the stain his guilt had left in the fountain where he tried to wash it off. He mourned for her his whole life long, and employed the best sculptor of the time to carve this statue of the nymph from his description of her aspect. But, though my ancestor would fain have had the image wear her happiest look, the artist, unlike yourself, was so impressed with the mournfulness of the story, that, in spite of his best efforts, he made her forlorn, and forever weeping, as you see!”
Kenyon found a certain charm in this simple legend. Whether so intended or not, he understood it as an apologue, typifying the soothing and genial effects of an habitual intercourse with nature in all ordinary cares and griefs; while, on the other hand, her mild influences fall short in their effect upon the ruder passions, and are altogether powerless in the dread fever-fit or deadly chill of guilt.
“Do you say,” he asked, “that the nymph’s race has never since been shown to any mortal? Methinks you, by your native qualities, are as well entitled to her favor as ever your progenitor could have been. Why have you not summoned her?”
“I called her often when I was a silly child,” answered Donatello; and he added, in an inward voice, “Thank Heaven, she did not come!”
“Then you never saw her?” said the sculptor.
“Never in my life!” rejoined the Count. “No, my dear friend, I have not seen the nymph; although here, by her fountain, I used to make many strange acquaintances; for, from my earliest childhood, I was familiar with whatever creatures haunt the woods. You would have laughed to see the friends I had among them; yes, among the wild, nimble things, that reckon man their deadliest enemy! How it was first taught me, I cannot tell; but there was a charm–a voice, a murmur, a kind of chant–by which I called the woodland inhabitants, the furry people, and the feathered people, in a language that they seemed to understand.”
“I have heard of such a gift,” responded the sculptor gravely, “but never before met with a person endowed with it. Pray try the charm; and lest I should frighten your friends away, I will withdraw into this thicket, and merely peep at them.”
“I doubt,” said Donatello, “whether they will remember my voice now. It changes, you know, as the boy grows towards manhood.”
Nevertheless, as the young Count’s good-nature and easy persuadability were among his best characteristics, he set about complying with Kenyon’s request. The latter, in his concealment among the shrubberies, heard him send forth a sort of modulated breath, wild, rude, yet harmonious. It struck the auditor as at once the strangest and the most natural utterance that had ever reached his ears. Any idle boy, it should seem, singing to himself and setting his wordless song to no other or more definite tune than the play of his own pulses, might produce a sound almost identical with this; and yet, it was as individual as a murmur of the breeze. Donatello tried it, over and over again, with many breaks, at first, and pauses of uncertainty; then with more confidence, and a fuller swell, like a wayfarer groping out of obscurity into the light, and moving with freer footsteps as it brightens around him.
Anon, his voice appeared to fill the air, yet not with an obtrusive clangor. The sound was of a murmurous character, soft, attractive, persuasive, friendly. The sculptor fancied that such might have been the original voice and utterance of the natural man, before the sophistication of the human intellect formed what we now call language. In this broad dialect–broad as the sympathies of nature–the human brother might have spoken to his inarticulate brotherhood that prowl the woods, or soar upon the wing, and have been intelligible to such extent as to win their confidence.
The sound had its pathos too. At some of its simple cadences, the tears came quietly into Kenyon’s eyes. They welled up slowly from his heart, which was thrilling with an emotion more delightful than he had often felt before, but which he forbore to analyze, lest, if he seized it, it should at once perish in his grasp.
Donatello paused two or three times, and seemed to listen,–then, recommencing, he poured his spirit and life more earnestly into the strain. And finally,–or else the sculptor’s hope and imagination deceived him,–soft treads were audible upon the fallen leaves. There was a rustling among the shrubbery; a whir of wings, moreover, that hovered in the air. It may have been all an illusion; but Kenyon fancied that he could distinguish the stealthy, cat-like movement of some small forest citizen, and that he could even see its doubtful shadow, if not really its substance. But, all at once, whatever might be the reason, there ensued a hurried rush and scamper of little feet; and then the sculptor heard a wild, sorrowful cry, and through the crevices of the thicket beheld Donatello fling himself on the ground.
Emerging from his hiding-place, he saw no living thing, save a brown lizard (it was of the tarantula species) rustling away through the sunshine. To all present appearance, this venomous reptile was the only creature that had responded to the young Count’s efforts to renew his intercourse with the lower orders of nature.
“What has happened to you?” exclaimed Kenyon, stooping down over his friend, and wondering at the anguish which he betrayed.
“Death, death!” sobbed Donatello. “They know it!”
He grovelled beside the fountain, in a fit of such passionate sobbing and weeping, that it seemed as if his heart had broken, and spilt its wild sorrows upon the ground. His unrestrained grief and childish tears made Kenyon sensible in how small a degree the customs and restraints of society had really acted upon this young man, in spite of the quietude of his ordinary deportment. In response to his friend’s efforts to console him, he murmured words hardly more articulate than the strange chant which he had so recently been breathing into the air.
“They know it!” was all that Kenyon could yet distinguish,–“they know it!”
“Who know it?” asked the sculptor. “And what is it their know?” “They know it!” repeated Donatello, trembling. “They shun me! All nature shrinks from me, and shudders at me! I live in the midst of a curse, that hems me round with a circle of fire! No innocent thing can come near me.”
“Be comforted, my dear friend,” said Kenyon, kneeling beside him. “You labor under some illusion, but no curse. As for this strange, natural spell, which you have been exercising, and of which I have heard before, though I never believed in, nor expected to witness it, I am satisfied that you still possess it. It was my own half-concealed presence, no doubt, and some involuntary little movement of mine, that scared away your forest friends.”
“They are friends of mine no longer,” answered Donatello.
“We all of us, as we grow older,” rejoined Kenyon, “lose somewhat of our proximity to nature. It is the price we pay for experience.”
“A heavy price, then!” said Donatello, rising from the ground. “But we will speak no more of it. Forget this scene, my dear friend. In your eyes, it must look very absurd. It is a grief, I presume, to all men, to find the pleasant privileges and properties of early life departing from them. That grief has now befallen me. Well; I shall waste no more tears for such a cause!”
Nothing else made Kenyon so sensible of a change in Donatello, as his newly acquired power of dealing with his own emotions, and, after a struggle more or less fierce, thrusting them down into the prison cells where he usually kept them confined. The restraint, which he now put upon himself, and the mask of dull composure which he succeeded in clasping over his still beautiful, and once faun-like face, affected the sensitive sculptor more sadly than even the unrestrained passion of the preceding scene. It is a very miserable epoch, when the evil necessities of life, in our tortuous world, first get the better of us so far as to compel us to attempt throwing a cloud over our transparency. Simplicity increases in value the longer we can keep it, and the further we carry it onward into life; the loss of a child’s simplicity, in the inevitable lapse of years, causes but a natural sigh or two, because even his mother feared that he could not keep it always. But after a young man has brought it through his childhood, and has still worn it in his bosom, not as an early dewdrop, but as a diamond of pure white lustre,–it is a pity to lose it, then. And thus, when Kenyon saw how much his friend had now to hide, and how well he hid it, he would have wept, although his tears would have been even idler than those which Donatello had just shed.
They parted on the lawn before the house, the Count to climb his tower, and the sculptor to read an antique edition of Dante, which he had found among some old volumes of Catholic devotion, in a seldom-visited room, Tomaso met him in the entrance hall, and showed a desire to speak.
“Our poor signorino looks very sad to-day!” he said.
“Even so, good Tomaso,” replied the sculptor. “Would that we could raise his spirits a little!”
“There might be means, Signore,” answered the old butler, “if one might but be sure that they were the right ones. We men are but rough nurses for a sick body or a sick spirit.”
“Women, you would say, my good friend, are better,” said the sculptor, struck by an intelligence in the butler’s face. “That is possible! But it depends.”
“Ah; we will wait a little longer,” said Tomaso, with the customary shake of his head.
THE OWL TOWER
“Will you not show me your tower?” said the sculptor one day to his friend.
“It is plainly enough to be seen, methinks,” answered the Count, with a kind of sulkiness that often appeared in him, as one of the little symptoms of inward trouble.
“Yes; its exterior is visible far and wide,” said Kenyon. “But such a gray, moss-grown tower as this, however valuable as an object of scenery, will certainly be quite as interesting inside as out. It cannot be less than six hundred years old; the foundations and lower story are much older than that, I should judge; and traditions probably cling to the walls within quite as plentifully as the gray and yellow lichens cluster on its face without.”
“No doubt,” replied Donatello,–“but I know little of such things, and never could comprehend the interest which some of you Forestieri take in them. A year or two ago an English signore, with a venerable white beard–they say he was a magician, too–came hither from as far off as Florence, just to see my tower.”
“Ah, I have seen him at Florence,” observed Kenyon. “He is a necromancer, as you say, and dwells in an old mansion of the Knights Templars, close by the Ponte Vecchio, with a great many ghostly books, pictures, and antiquities, to make the house gloomy, and one bright-eyed little girl, to keep it cheerful!”
“I know him only by his white beard,” said Donatello; “but he could have told you a great deal about the tower, and the sieges which it has stood, and the prisoners who have been confined in it. And he gathered up all the traditions of the Monte Beni family, and, among the rest, the sad one which I told you at the fountain the other day. He had known mighty poets, he said, in his earlier life; and the most illustrious of them would have rejoiced to preserve such a legend in immortal rhyme,–especially if he could have had some of our wine of Sunshine to help out his inspiration!”
“Any man might be a poet, as well as Byron, with such wine and such a theme,” rejoined the sculptor. “But shall we climb your tower The thunder-storm gathering yonder among the hills will be a spectacle worth witnessing.”
“Come, then,” said the Count, adding, with a sigh, “it has a weary staircase, and dismal chambers, and it is very lonesome at the summit!”
“Like a man’s life, when he has climbed to eminence,” remarked the sculptor; “or, let us rather say, with its difficult steps, and the dark prison cells you speak of, your tower resembles the spiritual experience of many a sinful soul, which, nevertheless, may struggle upward into the pure air and light of Heaven at last!”
Donatello sighed again, and led the way up into the tower.
Mounting the broad staircase that ascended from the entrance hall, they traversed the great wilderness of a house, through some obscure passages, and came to a low, ancient doorway. It admitted them to a narrow turret stair which zigzagged upward, lighted in its progress by loopholes and iron-barred windows. Reaching the top of the first flight, the Count threw open a door of worm-eaten oak, and disclosed a chamber that occupied the whole area of the tower. It was most pitiably forlorn of aspect, with a brick-paved floor, bare holes through the massive walls, grated with iron, instead of windows, and for furniture an old stool, which increased the dreariness of the place tenfold, by suggesting an idea of its having once been tenanted.
“This was a prisoner’s cell in the old days,” said Donatello; “the white-bearded necromancer, of whom I told you, found out that a certain famous monk was confined here, about five hundred years ago. He was a very holy man, and was afterwards burned at the stake in the Grand-ducal Square at Firenze. There have always been stories, Tomaso says, of a hooded monk creeping up and down these stairs, or standing in the doorway of this chamber. It must needs be the ghost of the ancient prisoner. Do you believe in ghosts?”
“I can hardly tell,” replied Kenyon; “on the whole, I think not.”
“Neither do I,” responded the Count; “for, if spirits ever come back, I should surely have met one within these two months past. Ghosts never rise! So much I know, and am glad to know it!”
Following the narrow staircase still higher, they came to another room of similar size and equally forlorn, but inhabited by two personages of a race which from time immemorial have held proprietorship and occupancy in ruined towers. These were a pair of owls, who, being doubtless acquainted with Donatello, showed little sign of alarm at the entrance of visitors. They gave a dismal croak or two, and hopped aside into the darkest corner, since it was not yet their hour to flap duskily abroad.
“They do not desert me, like my other feathered acquaintances,” observed the young Count, with a sad smile, alluding to the scene which Kenyon had witnessed at the fountain-side. “When I was a wild, playful boy, the owls did not love me half so well.”
He made no further pause here, but led his friend up another flight of steps–while, at every stage, the windows and narrow loopholes afforded Kenyon more extensive eye-shots over hill and valley, and allowed him to taste the cool purity of mid-atmosphere. At length they reached the topmost chamber, directly beneath the roof of the tower.
“This is my own abode,” said Donatello; “my own owl’s nest.”
In fact, the room was fitted up as a bedchamber, though in a style of the utmost simplicity. It likewise served as an oratory; there being a crucifix in one corner, and a multitude of holy emblems, such as Catholics judge it necessary to help their devotion withal. Several ugly little prints, representing the sufferings of the Saviour, and the martyrdoms of saints, hung on the wall; and behind the crucifix there was a good copy of Titian’s Magdalen of the Pitti Palace, clad only in the flow of her golden ringlets. She had a confident look (but it was Titian’s fault, not the penitent woman’s), as if expecting to win heaven by the free display of her earthly charms. Inside of a glass case appeared an image of the sacred Bambino, in the guise of a little waxen boy, very prettily made, reclining among flowers, like a Cupid, and holding up a heart that resembled a bit of red sealing-wax. A small vase of precious marble was full of holy water.
Beneath the crucifix, on a table, lay a human skull, which looked as if it might have been dug up out of some old grave. But, examining it more closely, Kenyon saw that it was carved in gray alabaster; most skillfully done to the death, with accurate imitation of the teeth, the sutures, the empty eye-caverns, and the fragile little bones of the nose. This hideous emblem rested on a cushion of white marble, so nicely wrought that you seemed to see the impression of the heavy skull in a silken and downy substance.
Donatello dipped his fingers into the holy-water vase, and crossed himself. After doing so he trembled.
“I have no right to make the sacred symbol on a sinful breast!” he said.
“On what mortal breast can it be made, then?” asked the sculptor. “Is there one that hides no sin?”
“But these blessed emblems make you smile, I fear,” resumed the Count, looking askance at his friend. “You heretics, I know, attempt to pray without even a crucifix to kneel at.”
“I, at least, whom you call a heretic, reverence that holy symbol,” answered Kenyon. “What I am most inclined to murmur at is this death’s head. I could laugh, moreover, in its ugly face! It is absurdly monstrous, my dear friend, thus to fling the dead weight of our mortality upon our immortal hopes. While we live on earth, ‘t is true, we must needs carry our skeletons about with us; but, for Heaven’s sake, do not let us burden our spirits with them, in our feeble efforts to soar upward! Believe me, it will change the whole aspect of death, if you can once disconnect it, in your idea, with that corruption from which it disengages our higher part.”
“I do not well understand you,” said Donatello; and he took up the alabaster skull, shuddering, and evidently feeling it a kind of penance to touch it. “I only know that this skull has been in my family for centuries. Old Tomaso has a story that it was copied by a famous sculptor from the skull of that same unhappy knight who loved the fountain lady, and lost her by a blood-stain. He lived and died with a deep sense of sin upon him, and on his death-bed he ordained that this token of him should go down to his posterity. And my forefathers, being a cheerful race of men in their natural disposition, found it needful to have the skull often before their eyes, because they dearly loved life and its enjoyments, and hated the very thought of death.”
“I am afraid,” said Kenyon, “they liked it none the better, for seeing its face under this abominable mask.”
Without further discussion, the Count led the way up one more flight of stairs, at the end of which they emerged upon the summit of the tower. The sculptor felt as if his being were suddenly magnified a hundredfold; so wide was the Umbrian valley that suddenly opened before him, set in its grand framework of nearer and more distant hills. It seemed as if all Italy lay under his eyes in that one picture. For there was the broad, sunny smile of God, which we fancy to be spread over that favored land more abundantly than on other regions, and beneath it glowed a most rich and varied fertility. The trim vineyards were there, and the fig-trees, and the mulberries, and the smoky-hued tracts of the olive orchards; there, too, were fields of every kind of grain, among which, waved the Indian corn, putting Kenyon in mind of the fondly remembered acres of his father’s homestead. White villas, gray convents, church spires, villages, towns, each with its battlemented walls and towered gateway, were scattered upon this spacious map; a river gleamed across it; and lakes opened their blue eyes in its face, reflecting heaven, lest mortals should forget that better land when they beheld the earth so beautiful.
What made the valley look still wider was the two or three varieties of weather that were visible on its surface, all at the same instant of time. Here lay the quiet sunshine; there fell the great black patches of ominous shadow from the clouds; and behind them, like a giant of league-long strides, came hurrying the thunderstorm, which had already swept midway across the plain. In the rear of the approaching tempest, brightened forth again the sunny splendor, which its progress had darkened with so terrible a frown.
All round this majestic landscape, the bald-peaked or forest-crowned mountains descended boldly upon the plain. On many of their spurs and midway declivities, and even on their summits, stood cities, some of them famous of old; for these had been the seats and nurseries of early art, where the flower of beauty sprang out of a rocky soil, and in a high, keen atmosphere, when the richest and most sheltered gardens failed to nourish it.
“Thank God for letting me again behold this scene!” Said the sculptor, a devout man in his way, reverently taking off his hat. “I have viewed it from many points, and never without as full a sensation of gratitude as my heart seems capable of feeling. How it strengthens the poor human spirit in its reliance on His providence, to ascend but this little way above the common level, and so attain a somewhat wider glimpse of His dealings with mankind! He doeth all things right! His will be done!”
“You discern something that is hidden from me,” observed Donatello gloomily, yet striving with unwonted grasp to catch the analogies which so cheered his friend. “I see sunshine on one spot, and cloud in another, and no reason for it in either ease. The sun on you; the cloud on me! What comfort can I draw from this?”
“Nay; I cannot preach,” said Kenyon, “with a page of heaven and a page of earth spread wide open before us! Only begin to read it, and you will find it interpreting itself without the aid of words. It is a great mistake to try to put our best thoughts into human language. When we ascend into the higher regions of emotion and spiritual enjoyment, they are only expressible by such grand hieroglyphics as these around us.”
They stood awhile, contemplating the scene; but, as inevitably happens after a spiritual flight, it was not long before the sculptor felt his wings flagging in the rarity of the upper atmosphere. He was glad to let himself quietly downward out of the mid-sky, as it were, and alight on the solid platform of the battlemented tower. He looked about him, and beheld growing out of the stone pavement, which formed the roof, a little shrub, with green and glossy leaves. It was the only green thing there; and Heaven knows how its seeds had ever been planted, at that airy height, or how it had found nourishment for its small life in the chinks of the stones; for it had no earth, and nothing more like soil than the crumbling mortar, which had been crammed into the crevices in a long-past age.
Yet the plant seemed fond of its native site; and Donatello said it had always grown there from his earliest remembrance, and never, he believed, any smaller or any larger than they saw it now.
“I wonder if the shrub teaches you any good lesson,” said he, observing the interest with which Kenyon examined it. “If the wide valley has a great meaning, the plant ought to have at least a little one; and it has been growing on our tower long enough to have learned how to speak it.”
“O, certainly!” answered the sculptor; “the shrub has its moral, or it would have perished long ago. And, no doubt, it is for your use and edification, since you have had it before your eyes all your lifetime, and now are moved to ask what may be its lesson.”
“It teaches me nothing,” said the simple Donatello, stooping over the plant, and perplexing himself with a minute scrutiny. “But here was a worm that would have killed it; an ugly creature, which I will fling over the battlements.”
ON THE BATTLEMENTS
The sculptor now looked through art embrasure, and threw down a bit of lime, watching its fall, till it struck upon a stone bench at the rocky foundation of the tower, and flew into many fragments.
“Pray pardon me for helping Time to crumble away your ancestral walls,” said he. “But I am one of those persons who have a natural tendency to climb heights, and to stand on the verge of them, measuring the depth below. If I were to do just as I like, at this moment, I should fling myself down after that bit of lime. It is a very singular temptation, and all but irresistible; partly, I believe, because it might be so easily done, and partly because such momentous consequences would ensue, without my being compelled to wait a moment for them. Have you never felt this strange impulse of an evil spirit at your back, shoving you towards a precipice?”
“Ah, no!” cried. Donatello, shrinking from the battlemented wall with a face of horror. “I cling to life in a way which you cannot conceive; it has been so rich, so warm, so sunny!–and beyond its verge, nothing but the chilly dark! And then a fall from a precipice is such an awful death!”
“Nay; if it be a great height,” said Kenyon, “a man would leave his life in the air, and never feel the hard shock at the bottom.”
“That is not the way with this kind of death!” exclaimed Donatello, in a low, horrorstricken voice, which grew higher and more full of emotion as he proceeded. “Imagine a fellow creature,–breathing now, and looking you in the face,–and now tumbling down, down, down, with a long shriek wavering after him, all the way! He does not leave his life in the air! No; but it keeps in him till he thumps against the stones, a horribly long while; then he lies there frightfully quiet, a dead heap of bruised flesh and broken bones! A quiver runs through the crushed mass; and no more movement after that! No; not if you would give your soul to make him stir a finger! Ah, terrible! Yes, yes; I would fain fling myself down for the very dread of it, that I might endure it once for all, and dream of it no morel”
“How forcibly, how frightfully you conceive this!” said the sculptor, aghast at the passionate horror which was betrayed in the Count’s words, and still more in his wild gestures and ghastly look. “Nay, if the height of your tower affects your imagination thus, you do wrong to trust yourself here in solitude, and in the night-time, and at all unguarded hours. You are not safe in your chamber. It is but a step or two; and what if a vivid dream should lead you up hither at midnight, and act itself out as a reality!”
Donatello had hidden his face in his hands, and was leaning against the parapet.
“No fear of that!” said he. “Whatever the dream may be, I am too genuine a coward to act out my own death in it.”
The paroxysm passed away, and the two friends continued their desultory talk, very much as if no such interruption had occurred. Nevertheless, it affected the sculptor with infinite pity to see this young man, who had been born to gladness as an assured heritage, now involved in a misty bewilderment of grievous thoughts, amid which he seemed to go staggering blindfold. Kenyon, not without an unshaped suspicion of the definite fact, knew that his condition must have resulted from the weight and gloom of life, now first, through the agency of a secret trouble, making themselves felt on a character that had heretofore breathed only an atmosphere of joy. The effect of this hard lesson, upon Donatello’s intellect and disposition, was very striking. It was perceptible that he had already had glimpses of strange and subtle matters in those dark caverns, into which all men must descend, if they would know anything beneath the surface and illusive pleasures of existence. And when they emerge, though dazzled and blinded by the first glare of daylight, they take truer and sadder views of life forever afterwards.
From some mysterious source, as the sculptor felt assured, a soul had been inspired into the young Count’s simplicity, since their intercourse in Rome. He now showed a far deeper sense, and an intelligence that began to deal with high subjects, though in a feeble and childish way. He evinced, too, a more definite and nobler individuality, but developed out of grief and pain, and fearfully conscious of the pangs that had given it birth. Every human life, if it ascends to truth or delves down to reality, must undergo a similar change; but sometimes, perhaps, the instruction comes without the sorrow; and oftener the sorrow teaches no lesson that abides with us. In Donatello’s case, it was pitiful, and almost ludicrous, to observe the confused struggle that he made; how completely he was taken by surprise; how ill-prepared he stood, on this old battlefield of the world, to fight with such an inevitable foe as mortal calamity, and sin for its stronger ally.
“And yet,” thought Kenyon,” the poor fellow bears himself like a hero, too! If he would only tell me his trouble, or give me an opening to speak frankly about it, I might help him; but he finds it too horrible to be uttered, and fancies himself the only mortal that ever felt the anguish of remorse. Yes; he believes that nobody ever endured his agony before; so that–sharp enough in itself–it has all the additional zest of a torture just invented to plague him individually.”
The sculptor endeavored to dismiss the painful subject from his mind; and, leaning against the battlements, he turned his face southward and westward, and gazed across the breadth of the valley. His thoughts flew far beyond even those wide boundaries, taking an air-line from Donatello’s tower to another turret that ascended into the sky of the summer afternoon, invisibly to him, above the roofs of distant Rome. Then rose tumultuously into his consciousness that strong love for Hilda, which it was his habit to confine in one of the heart’s inner chambers, because he had found no encouragement to bring it forward. But now he felt a strange pull at his heart-strings. It could not have been more perceptible, if all the way between these battlements and Hilda’s dove-cote had stretched an exquisitely sensitive cord, which, at the hither end, was knotted with his aforesaid heart-strings, and, at the remoter one, was grasped by a gentle hand. His breath grew tremulous. He put his hand to his breast; so distinctly did he seem to feel that cord drawn once, and again, and again, as if–though still it was bashfully intimated there were an importunate demand for his presence. O for the white wings of Hilda’s doves, that he might, have flown thither, and alighted at the Virgin’s shrine!
But lovers, and Kenyon knew it well, project so lifelike a copy of their mistresses out of their own imaginations, that it can pull at the heartstrings almost as perceptibly as the genuine original. No airy intimations are to be trusted; no evidences of responsive affection less positive than whispered and broken words, or tender pressures of the hand, allowed and half returned; or glances, that distil many passionate avowals into one gleam of richly colored light. Even these should be weighed rigorously, at the instant; for, in another instant, the imagination seizes on them as its property, and stamps them with its own arbitrary value. But Hilda’s maidenly reserve had given her lover no such tokens, to be interpreted either by his hopes or fears.
“Yonder, over mountain and valley, lies Rome,” said the sculptor; “shall you return thither in the autumn?”
“Never! I hate Rome,” answered Donatello; “and have good cause.”
“And yet it was a pleasant winter that we spent there,” observed Kenyon, “and with pleasant friends about us. You would meet them again there–all of them.”
“All?” asked Donatello.
“All, to the best of my belief,” said the sculptor: “but you need not go to Rome to seek them. If there were one of those friends whose lifetime was twisted with your own, I am enough of a fatalist to feel assured that you will meet that one again, wander whither you may. Neither can we escape the companions whom Providence assigns for us, by climbing an old tower like this.”
“Yet the stairs are steep and dark,” rejoined the Count; “none but yourself would seek me here, or find me, if they sought.”
As Donatello did not take advantage of this opening which his friend had kindly afforded him to pour out his hidden troubles, the latter again threw aside the subject, and returned to the enjoyment of the scene before him. The thunder-storm, which he had beheld striding across the valley, had passed to the left of Monte Beni, and was continuing its march towards the hills that formed the boundary on the eastward. Above the whole valley, indeed, the sky was heavy with tumbling vapors, interspersed with which were tracts of blue, vividly brightened by the sun; but, in the east, where the tempest was yet trailing its ragged skirts, lay a dusky region of cloud and sullen mist, in which some of the hills appeared of a dark purple hue. Others became so indistinct, that the spectator could not tell rocky height from impalpable cloud. Far into this misty cloud region, however,–within the domain of chaos, as it were,–hilltops were seen brightening in the sunshine; they looked like fragments of the world, broken adrift and based on nothingness, or like portions of a sphere destined to exist, but not yet finally compacted.
The sculptor, habitually drawing many of the images and illustrations of his thoughts from the plastic art, fancied that the scene represented the process of the Creator, when he held the new, imperfect earth in his hand, and modelled it.
“What a magic is in mist and vapor among the mountains!” he exclaimed. “With their help, one single scene becomes a thousand. The cloud scenery gives such variety to a hilly landscape that it would be worth while to journalize its aspect from hour to hour. A cloud, however, –as I have myself experienced,–is apt to grow solid and as heavy as a stone the instant that you take in hand to describe it, But, in my own heart, I have found great use in clouds. Such silvery ones as those to the northward, for example, have often suggested sculpturesque groups, figures, and attitudes; they are especially rich in attitudes of living repose, which a sculptor only hits upon by the rarest good fortune. When I go back to my dear native land, the clouds along the horizon will be my only gallery of art!”
“I can see cloud shapes, too,” said Donatello; “yonder is one that shifts strangely; it has been like people whom I knew. And now, if I watch it a little longer, it will take the figure of a monk reclining, with his cowl about his head and drawn partly over his face, and–well! did I not tell you so?”
“I think,” remarked Kenyon, “we can hardly be gazing at the same cloud. What I behold is a reclining figure, to be sure, but feminine, and with a despondent air, wonderfully well expressed in the wavering outline from head to foot. It moves my very heart by something indefinable that it suggests.”
“I see the figure, and almost the face,” said the Count; adding, in a lower voice, “It is Miriam’s!”
“No, not Miriam’s,” answered the sculptor. While the two gazers thus found their own reminiscences and presentiments floating among the clouds, the day drew to its close, and now showed them the fair spectacle of an Italian sunset. The sky was soft and bright, but not so gorgeous as Kenyon had seen it, a thousand times, in America; for there the western sky is wont to be set aflame with breadths and depths of color with which poets seek in vain to dye their verses, and which painters never dare to copy. As beheld from the tower of Monte Beni, the scene was tenderly magnificent, with mild gradations of hue and a lavish outpouring of gold, but rather such gold as we see on the leaf of a bright flower than the burnished glow of metal from the mine. Or, if metallic, it looked airy and unsubstantial, like the glorified dreams of an alchemist. And speedily–more speedily than in our own clime–came the twilight, and, brightening through its gray transparency, the stars.
A swarm of minute insects that had been hovering all day round the battlements were now swept away by the freshness of a rising breeze. The two owls in the chamber beneath Donatello’s uttered their soft melancholy cry,–which, with national avoidance of harsh sounds, Italian owls substitute for the hoot of their kindred in other countries,–and flew darkling forth among the shrubbery. A convent bell rang out near at hand, and was not only echoed among the hills, but answered by another bell, and still another, which doubtless had farther and farther responses, at various distances along the valley; for, like the English drumbeat around the globe, there is a chain of convent bells from end to end, and crosswise, and in all possible directions over priest-ridden Italy.
“Come,” said the sculptor, “the evening air grows cool. It is time to descend.”
“Time for you, my friend,” replied the Count; and he hesitated a little before adding, “I must keep a vigil here for some hours longer. It is my frequent custom to keep vigils,–and sometimes the thought occurs to me whether it were not better to keep them in yonder convent, the bell of which just now seemed to summon me. Should I do wisely, do you think, to exchange this old tower for a cell?”
“What! Turn monk?” exclaimed his friend. “A horrible idea!”
“True,” said Donatello, sighing. “Therefore, if at all, I purpose doing it.”
“Then think of it no more, for Heaven’s sake!” cried the sculptor. “There are a thousand better and more poignant methods of being miserable than that, if to be miserable is what you wish. Nay; I question whether a monk keeps himself up to the intellectual and spiritual height which misery implies. A monk I judge from their sensual physiognomies, which meet me at every turn–is inevitably a beast! Their souls, if they have any to begin with, perish out of them, before their sluggish, swinish existence is half done. Better, a million times, to stand star-gazing on these airy battlements, than to smother your new germ of a higher life in a monkish cell!”
“You make me tremble,” said Donatello, “by your bold aspersion of men who have devoted themselves to God’s service!”
“They serve neither God nor man, and themselves least of all, though their motives be utterly selfish,” replied Kenyon. “Avoid the convent, my dear friend, as you would shun the death of the soul! But, for my own part, if I had an insupportable burden,–if, for any cause, I were bent upon sacrificing every earthly hope as a peace-offering towards Heaven,–I would make the wide world my cell, and good deeds to mankind my prayer. Many penitent men have done this, and found peace in it.”
“Ah, but you are a heretic!” said the Count.
Yet his face brightened beneath the stars; and, looking at it through the twilight, the sculptor’s remembrance went back to that scene in the Capitol, where, both in features and expression, Donatello had seemed identical with the Faun. And still there was a resemblance; for now, when first the idea was suggested of living for the welfare of his fellow-creatures, the original beauty, which sorrow had partly effaced, came back elevated and spiritualized. In the black depths the Faun had found a soul, and was struggling with it towards the light of heaven.
The illumination, it is true, soon faded out of Donatello’s face. The idea of lifelong and unselfish effort was too high to be received by him with more than a momentary comprehension. An Italian, indeed, seldom dreams of being philanthropic, except in bestowing alms among the paupers, who appeal to his beneficence at every step; nor does it occur to him that there are fitter modes of propitiating Heaven than by penances, pilgrimages, and offerings at shrines. Perhaps, too, their system has its share of moral advantages; they, at all events, cannot well pride themselves, as our own more energetic benevolence is apt to do, upon sharing in the counsels of Providence and kindly helping out its otherwise impracticable designs.
And now the broad valley twinkled with lights, that glimmered through its duskiness like the fireflies in the garden of a Florentine palace. A gleam of lightning from the rear of the tempest showed the circumference of hills and the great space between, as the last cannonflash of a retreating army reddens across the field where it has fought. The sculptor was on the point of descending the turret stair, when, somewhere in the darkness that lay beneath them, a woman’s voice was heard, singing a low, sad strain.
“Hark!” said he, laying his hand on Donatello’s arm.
And Donatello had said “Hark!” at the same instant.
The song, if song it could be called, that had only a wild rhythm, and flowed forth in the fitful measure of a wind-harp, did not clothe itself in the sharp brilliancy of the Italian tongue. The words, so far as they could be distinguished, were German, and therefore unintelligible to the Count, and hardly less so to the sculptor; being softened and molten, as it were, into the melancholy richness of the voice that sung them. It was as the murmur of a soul bewildered amid the sinful gloom of earth, and retaining only enough memory of a better state to make sad music of the wail, which would else have been a despairing shriek. Never was there profounder pathos than breathed through that mysterious voice; it brought the tears into the sculptor’s eyes, with remembrances and forebodings of whatever sorrow he had felt or apprehended; it made Donatello sob, as chiming in with the anguish that he found unutterable, and giving it the expression which he vaguely sought.
But, when the emotion was at its profoundest depth, the voice rose out of it, yet so gradually that a gloom seemed to pervade it, far upward from the abyss, and not entirely to fall away as it ascended into a higher and purer region. At last, the auditors would have fancied that the melody, with its rich sweetness all there, and much of its sorrow gone, was floating around the very summit of the tower.
“Donatello,” said the sculptor, when there was silence again, “had that voice no message for your ear?”
“I dare not receive it,” said Donatello; “the anguish of which it spoke abides with me: the hope dies away with the breath that brought it hither. It is not good for me to hear that voice.”
The sculptor sighed, and left the poor penitent keeping his vigil on the tower.
Kenyon, it will be remembered, had asked Donatello’s permission to model his bust. The work had now made considerable progress, and necessarily kept the sculptor’s thoughts brooding much and often upon his host’s personal characteristics. These it was his difficult office to bring out from their depths, and interpret them to all men, showing them what they could not discern for themselves, yet must be compelled to recognize at a glance, on the surface of a block of marble.
He had never undertaken a portrait-bust which gave him so much trouble as Donatello’s; not that there was any special difficulty in hitting the likeness, though even in this respect the grace and harmony of the features seemed inconsistent with a prominent expression of individuality; but he was chiefly perplexed how to make this genial and kind type of countenance the index of the mind within. His acuteness and his sympathies, indeed, were both somewhat at fault in their efforts to enlighten him as to the moral phase through which the Count was now passing. If at one sitting he caught a glimpse of what appeared to be a genuine and permanent trait, it would probably be less perceptible on a second occasion, and perhaps have vanished entirely at a third. So evanescent a show of character threw the sculptor into despair; not marble or clay, but cloud and vapor, was the material in which it ought to be represented. Even the ponderous