responsible and of which he knew no more than they. The humor of this situation seemed to him so much more pointed than the terror, as to make him laugh at himself with a sincerity he had been long strange to. As far as he could comprehend, he had nothing to lose that he cared about, but the banks stood to lose their existence. Money mattered as little to him as to anybody, but money was their life. For the first time he had the banks in his power; he could afford to laugh; and the whole community was in the same position, though few laughed. All sat down on the banks and asked what the banks were going to do about it. To Adams the situation seemed farcical, but the more he saw of it, the less he understood it. He was quite sure that nobody understood it much better. Blindly some very powerful energy was at work, doing something that nobody wanted done. When Adams went to his bank to draw a hundred dollars of his own money on deposit, the cashier refused to let him have more than fifty, and Adams accepted the fifty without complaint because he was himself refusing to let the banks have some hundreds or thousands that belonged to them. Each wanted to help the other, yet both refused to pay their debts, and he could find no answer to the question which was responsible for getting the other into the situation, since lenders and borrowers were the same interest and socially the same person. Evidently the force was one; its operation was mechanical; its effect must be proportional to its power; but no one knew what it meant, and most people dismissed it as an emotion — a panic — that meant nothing.
Men died like flies under the strain, and Boston grew suddenly old, haggard, and thin. Adams alone waxed fat and was happy, for at last he had got hold of his world and could finish his education, interrupted for twenty years. He cared not whether it were worth finishing, if only it amused; but he seemed, for the first time since 1870, to feel that something new and curious was about to happen to the world. Great changes had taken place since 1870 in the forces at work; the old machine ran far behind its duty; somewhere — somehow — it was bound to break down, and if it happened to break precisely over one’s head, it gave the better chance for study.
For the first time in several years he saw much of his brother Brooks in Quincy, and was surprised to find him absorbed in the same perplexities. Brooks was then a man of forty-five years old; a strong writer and a vigorous thinker who irritated too many Boston conventions ever to suit the atmosphere; but the two brothers could talk to each other without atmosphere and were used to audiences of one. Brooks had discovered or developed a law of history that civilization followed the exchanges, and having worked it out for the Mediterranean was working it out for the Atlantic. Everything American, as well as most things European and Asiatic, became unstable by this law, seeking new equilibrium and compelled to find it. Loving paradox, Brooks, with the advantages of ten years’ study, had swept away much rubbish in the effort to build up a new line of thought for himself, but he found that no paradox compared with that of daily events. The facts were constantly outrunning his thoughts. The instability was greater than he calculated; the speed of acceleration passed bounds. Among other general rules he laid down the paradox that, in the social disequilibrium between capital and labor, the logical outcome was not collectivism, but anarchism; and Henry made note of it for study.
By the time he got back to Washington on September 19, the storm having partly blown over, life had taken on a new face, and one so interesting that he set off to Chicago to study the Exposition again, and stayed there a fortnight absorbed in it. He found matter of study to fill a hundred years, and his education spread over chaos. Indeed, it seemed to him as though, this year, education went mad. The silver question, thorny as it was, fell into relations as simple as words of one syllable, compared with the problems of credit and exchange that came to complicate it; and when one sought rest at Chicago, educational game started like rabbits from every building, and ran out of sight among thousands of its kind before one could mark its burrow. The Exposition itself defied philosophy. One might find fault till the last gate closed, one could still explain nothing that needed explanation. As a scenic display, Paris had never approached it, but the inconceivable scenic display consisted in its being there at all — more surprising, as it was, than anything else on the continent, Niagara Falls, the Yellowstone Geysers, and the whole railway system thrown in, since these were all natural products in their place; while, since Noah’s Ark, no such Babel of loose and ill joined, such vague and ill-defined and unrelated thoughts and half-thoughts and experimental outcries as the Exposition, had ever ruffled the surface of the Lakes.
The first astonishment became greater every day. That the Exposition should be a natural growth and product of the Northwest offered a step in evolution to startle Darwin; but that it should be anything else seemed an idea more startling still; and even granting it were not — admitting it to be a sort of industrial, speculative growth and product of the Beaux Arts artistically induced to pass the summer on the shore of Lake Michigan — could it be made to seem at home there? Was the American made to seem at home in it? Honestly, he had the air of enjoying it as though it were all his own; he felt it was good; he was proud of it; for the most part, he acted as though he had passed his life in landscape gardening and architectural decoration. If he had not done it himself, he had known how to get it done to suit him, as he knew how to get his wives and daughters dressed at Worth’s or Paquin’s. Perhaps he could not do it again; the next time he would want to do it himself and would show his own faults; but for the moment he seemed to have leaped directly from Corinth and Syracuse and Venice, over the heads of London and New York, to impose classical standards on plastic Chicago. Critics had no trouble in criticising the classicism, but all trading cities had always shown traders’ taste, and, to the stern purist of religious faith, no art was thinner than Venetian Gothic. All trader’s taste smelt of bric-a-brac; Chicago tried at least to give her taste a look of unity.
One sat down to ponder on the steps beneath Richard Hunt’s dome almost as deeply as on the steps of Ara Coeli, and much to the same purpose. Here was a breach of continuity — a rupture in historical sequence! Was it real, or only apparent? One’s personal universe hung on the answer, for, if the rupture was real and the new American world could take this sharp and conscious twist towards ideals, one’s personal friends would come in, at last, as winners in the great American chariot-race for fame. If the people of the Northwest actually knew what was good when they saw it, they would some day talk about Hunt and Richardson, La Farge and St. Gaudens, Burnham and McKim, and Stanford White when their politicians and millionaires were otherwise forgotten. The artists and architects who had done the work offered little encouragement to hope it; they talked freely enough, but not in terms that one cared to quote; and to them the Northwest refused to look artistic. They talked as though they worked only for themselves; as though art, to the Western people, was a stage decoration; a diamond shirt-stud; a paper collar; but possibly the architects of Paestum and Girgenti had talked in the same way, and the Greek had said the same thing of Semitic Carthage two thousand years ago.
Jostled by these hopes and doubts, one turned to the exhibits for help, and found it. The industrial schools tried to teach so much and so quickly that the instruction ran to waste. Some millions of other people felt the same helplessness, but few of them were seeking education, and to them helplessness seemed natural and normal, for they had grown up in the habit of thinking a steam-engine or a dynamo as natural as the sun, and expected to understand one as little as the other. For the historian alone the Exposition made a serious effort. Historical exhibits were common, but they never went far enough; none were thoroughly worked out. One of the best was that of the Cunard steamers, but still a student hungry for results found himself obliged to waste a pencil and several sheets of paper trying to calculate exactly when, according to the given increase of power, tonnage, and speed, the growth of the ocean steamer would reach its limits. His figures brought him, he thought, to the year 1927; another generation to spare before force, space, and time should meet. The ocean steamer ran the surest line of triangulation into the future, because it was the nearest of man’s products to a unity; railroads taught less because they seemed already finished except for mere increase in number; explosives taught most, but needed a tribe of chemists, physicists, and mathematicians to explain; the dynamo taught least because it had barely reached infancy, and, if its progress was to be constant at the rate of the last ten years, it would result in infinite costless energy within a generation. One lingered long among the dynamos, for they were new, and they gave to history a new phase. Men of science could never understand the ignorance and naivete; of the historian, who, when he came suddenly on a new power, asked naturally what it was; did it pull or did it push? Was it a screw or thrust? Did it flow or vibrate? Was it a wire or a mathematical line? And a score of such questions to which he expected answers and was astonished to get none.
Education ran riot at Chicago, at least for retarded minds which had never faced in concrete form so many matters of which they were ignorant. Men who knew nothing whatever — who had never run a steam-engine, the simplest of forces — who had never put their hands on a lever — had never touched an electric battery — never talked through a telephone, and had not the shadow of a notion what amount of force was meant by a watt or an ampere or an erg, or any other term of measurement introduced within a hundred years — had no choice but to sit down on the steps and brood as they had never brooded on the benches of Harvard College, either as student or professor, aghast at what they had said and done in all these years, and still more ashamed of the childlike ignorance and babbling futility of the society that let them say and do it. The historical mind can think only in historical processes, and probably this was the first time since historians existed, that any of them had sat down helpless before a mechanical sequence. Before a metaphysical or a theological or a political sequence, most historians had felt helpless, but the single clue to which they had hitherto trusted was the unity of natural force.
Did he himself quite know what he meant? Certainly not! If he had known enough to state his problem, his education would have been complete at once. Chicago asked in 1893 for the first time the question whether the American people knew where they were driving. Adams answered, for one, that he did not know, but would try to find out. On reflecting sufficiently deeply, under the shadow of Richard Hunt’s architecture, he decided that the American people probably knew no more than he did; but that they might still be driving or drifting unconsciously to some point in thought, as their solar system was said to be drifting towards some point in space; and that, possibly, if relations enough could be observed, this point might be fixed. Chicago was the first expression of American thought as a unity; one must start there.
Washington was the second. When he got back there, he fell headlong into the extra session of Congress called to repeal the Silver Act. The silver minority made an obstinate attempt to prevent it, and most of the majority had little heart in the creation of a single gold standard. The banks alone, and the dealers in exchange, insisted upon it; the political parties divided according to capitalistic geographical lines, Senator Cameron offering almost the only exception; but they mixed with unusual good-temper, and made liberal allowance for each others’ actions and motives. The struggle was rather less irritable than such struggles generally were, and it ended like a comedy. On the evening of the final vote, Senator Cameron came back from the Capitol with Senator Brice, Senator Jones, Senator Lodge, and Moreton Frewen, all in the gayest of humors as though they were rid of a heavy responsibility. Adams, too, in a bystander’s spirit, felt light in mind. He had stood up for his eighteenth century, his Constitution of 1789, his George Washington, his Harvard College, his Quincy, and his Plymouth Pilgrims, as long as any one would stand up with him. He had said it was hopeless twenty years before, but he had kept on, in the same old attitude, by habit and taste, until he found himself altogether alone. He had hugged his antiquated dislike of bankers and capitalistic society until he had become little better than a crank. He had known for years that he must accept the regime, but he had known a great many other disagreeable certainties — like age, senility, and death — against which one made what little resistance one could. The matter was settled at last by the people. For a hundred years, between 1793 and 1893, the American people had hesitated, vacillated, swayed forward and back, between two forces, one simply industrial, the other capitalistic, centralizing, and mechanical. In 1893, the issue came on the single gold standard, and the majority at last declared itself, once for all, in favor of the capitalistic system with all its necessary machinery. All one’s friends, all one’s best citizens, reformers, churches, colleges, educated classes, had joined the banks to force submission to capitalism; a submission long foreseen by the mere law of mass. Of all forms of society or government, this was the one he liked least, but his likes or dislikes were as antiquated as the rebel doctrine of State rights. A capitalistic system had been adopted, and if it were to be run at all, it must be run by capital and by capitalistic methods; for nothing could surpass the nonsensity of trying to run so complex and so concentrated a machine by Southern and Western farmers in grotesque alliance with city day-laborers, as had been tried in 1800 and 1828, and had failed even under simple conditions.
There, education in domestic politics stopped. The rest was question of gear; of running machinery; of economy; and involved no disputed principle. Once admitted that the machine must be efficient, society might dispute in what social interest it should be run, but in any case it must work concentration. Such great revolutions commonly leave some bitterness behind, but nothing in politics ever surprised Henry Adams more than the ease with which he and his silver friends slipped across the chasm, and alighted on the single gold standard and the capitalistic system with its methods; the protective tariff; the corporations and trusts; the trades-unions and socialistic paternalism which necessarily made their complement; the whole mechanical consolidation of force, which ruthlessly stamped out the life of the class into which Adams was born, but created monopolies capable of controlling the new energies that America adored.
Society rested, after sweeping into the ash-heap these cinders of a misdirected education. After this vigorous impulse, nothing remained for a historian but to ask — how long and how far!
CHAPTER XXIII
SILENCE (1894-1898)
The convulsion of 1893 left its victims in dead-water, and closed much education. While the country braced itself up to an effort such as no one had thought within its powers, the individual crawled as he best could, through the wreck, and found many values of life upset. But for connecting the nineteenth and twentieth centuries, the four years, 1893 to 1897, had no value in the drama of education, and might be left out. Much that had made life pleasant between 1870 and 1890 perished in the ruin, and among the earliest wreckage had been the fortunes of Clarence King. The lesson taught whatever the bystander chose to read in it; but to Adams it seemed singularly full of moral, if he could but understand it. In 1871 he had thought King’s education ideal, and his personal fitness unrivalled. No other young American approached him for the combination of chances — physical energy, social standing, mental scope and training, wit, geniality, and science, that seemed superlatively American and irresistibly strong. His nearest rival was Alexander Agassiz, and, as far as their friends knew, no one else could be classed with them in the running. The result of twenty years’ effort proved that the theory of scientific education failed where most theory fails — for want of money. Even Henry Adams, who kept himself, as he thought, quite outside of every possible financial risk, had been caught in the cogs, and held for months over the gulf of bankruptcy, saved only by the chance that the whole class of millionaires were more or less bankrupt too, and the banks were forced to let the mice escape with the rats; but, in sum, education without capital could always be taken by the throat and forced to disgorge its gains, nor was it helped by the knowledge that no one intended it, but that all alike suffered. Whether voluntary or mechanical the result for education was the same. The failure of the scientific scheme, without money to back it, was flagrant.
The scientific scheme in theory was alone sound, for science should be equivalent to money; in practice science was helpless without money. The weak holder was, in his own language, sure to be frozen out. Education must fit the complex conditions of a new society, always accelerating its movement, and its fitness could be known only from success. One looked about for examples of success among the educated of one’s time — the men born in the thirties, and trained to professions. Within one’s immediate acquaintance, three were typical: John Hay, Whitelaw Reid, and William C. Whitney; all of whom owed their free hand to marriage, education serving only for ornament, but among whom, in 1893, William C. Whitney was far and away the most popular type.
Newspapers might prate about wealth till commonplace print was exhausted, but as matter of habit, few Americans envied the very rich for anything the most of them got out of money. New York might occasionally fear them, but more often laughed or sneered at them, and never showed them respect. Scarcely one of the very rich men held any position in society by virtue of his wealth, or could have been elected to an office, or even into a good club. Setting aside the few, like Pierpont Morgan, whose social position had little to do with greater or less wealth, riches were in New York no object of envy on account of the joys they brought in their train, and Whitney was not even one of the very rich; yet in his case the envy was palpable. There was reason for it. Already in 1893 Whitney had finished with politics after having gratified every ambition, and swung the country almost at his will; he had thrown away the usual objects of political ambition like the ashes of smoked cigarettes; had turned to other amusements, satiated every taste, gorged every appetite, won every object that New York afforded, and, not yet satisfied, had carried his field of activity abroad, until New York no longer knew what most to envy, his horses or his houses. He had succeeded precisely where Clarence King had failed.
Barely forty years had passed since all these men started in a bunch to race for power, and the results were fixed beyond reversal; but one knew no better in 1894 than in 1854 what an American education ought to be in order to count as success. Even granting that it counted as money, its value could not be called general. America contained scores of men worth five millions or upwards, whose lives were no more worth living than those of their cooks, and to whom the task of making money equivalent to education offered more difficulties than to Adams the task of making education equivalent to money. Social position seemed to have value still, while education counted for nothing. A mathematician, linguist, chemist, electrician, engineer, if fortunate might average a value of ten dollars a day in the open market. An administrator, organizer, manager, with mediaeval qualities of energy and will, but no education beyond his special branch, would probably be worth at least ten times as much. Society had failed to discover what sort of education suited it best. Wealth valued social position and classical education as highly as either of these valued wealth, and the women still tended to keep the scales even. For anything Adams could see he was himself as contented as though he had been educated; while Clarence King, whose education was exactly suited to theory, had failed; and Whitney, who was no better educated than Adams, had achieved phenomenal success.
Had Adams in 1894 been starting in life as he did in 1854, he must have repeated that all he asked of education was the facile use of the four old tools: Mathematics, French, German, and Spanish. With these he could still make his way to any object within his vision, and would have a decisive advantage over nine rivals in ten. Statesman or lawyer, chemist or electrician, priest or professor, native or foreign, he would fear none.
King’s breakdown, physical as well as financial, brought the indirect gain to Adams that, on recovering strength, King induced him to go to Cuba, where, in January, 1894, they drifted into the little town of Santiago. The picturesque Cuban society, which King knew well, was more amusing than any other that one had yet discovered in the whole broad world, but made no profession of teaching anything unless it were Cuban Spanish or the danza; and neither on his own nor on King’s account did the visitor ask any loftier study than that of the buzzards floating on the trade-wind down the valley to Dos Bocas, or the colors of sea and shore at sunrise from the height of the Gran Piedra; but, as though they were still twenty years old and revolution were as young as they, the decaying fabric, which had never been solid, fell on their heads and drew them with it into an ocean of mischief. In the half-century between 1850 and 1900, empires were always falling on one’s head, and, of all lessons, these constant political convulsions taught least. Since the time of Rameses, revolutions have raised more doubts than they solved, but they have sometimes the merit of changing one’s point of view, and the Cuban rebellion served to sever the last tie that attached Adams to a Democratic administration. He thought that President Cleveland could have settled the Cuban question, without war, had he chosen to do his duty, and this feeling, generally held by the Democratic Party, joined with the stress of economical needs and the gold standard to break into bits the old organization and to leave no choice between parties. The new American, whether consciously or not, had turned his back on the nineteenth century before he was done with it; the gold standard, the protective system, and the laws of mass could have no other outcome, and, as so often before, the movement, once accelerated by attempting to impede it, had the additional, brutal consequence of crushing equally the good and the bad that stood in its way.
The lesson was old — so old that it became tedious. One had studied nothing else since childhood, and wearied of it. For yet another year Adams lingered on these outskirts of the vortex, among the picturesque, primitive types of a world which had never been fairly involved in the general motion, and were the more amusing for their torpor. After passing the winter with King in the West Indies, he passed the summer with Hay in the Yellowstone, and found there little to study. The Geysers were an old story; the Snake River posed no vital statistics except in its fordings; even the Tetons were as calm as they were lovely; while the wapiti and bear, innocent of strikes and corners, laid no traps. In return the party treated them with affection. Never did a band less bloody or bloodthirsty wander over the roof of the continent. Hay loved as little as Adams did, the labor of skinning and butchering big game; he had even outgrown the sedate, middle-aged, meditative joy of duck-shooting, and found the trout of the Yellowstone too easy a prey. Hallett Phillips himself, who managed the party loved to play Indian hunter without hunting so much as a fieldmouse; Iddings the geologist was reduced to shooting only for the table, and the guileless prattle of Billy Hofer alone taught the simple life. Compared with the Rockies of 1871, the sense of wildness had vanished; one saw no possible adventures except to break one’s neck as in chasing an aniseed fox. Only the more intelligent ponies scented an occasional friendly and sociable bear.
When the party came out of the Yellowstone, Adams went on alone to Seattle and Vancouver to inspect the last American railway systems yet untried. They, too, offered little new learning, and no sooner had he finished this debauch of Northwestern geography than with desperate thirst for exhausting the American field, he set out for Mexico and the Gulf, making a sweep of the Caribbean and clearing up, in these six or eight months, at least twenty thousand miles of American land and water.
He was beginning to think, when he got back to Washington in April, 1895, that he knew enough about the edges of life — tropical islands, mountain solitudes, archaic law, and retrograde types. Infinitely more amusing and incomparably more picturesque than civilization, they educated only artists, and, as one’s sixtieth year approached, the artist began to die; only a certain intense cerebral restlessness survived which no longer responded to sensual stimulants; one was driven from beauty to beauty as though art were a trotting-match. For this, one was in some degree prepared, for the old man had been a stage-type since drama began; but one felt some perplexity to account for failure on the opposite or mechanical side, where nothing but cerebral action was needed.
Taking for granted that the alternative to art was arithmetic, plunged deep into statistics, fancying that education would find the surest bottom there; and the study proved the easiest he had ever approached. Even the Government volunteered unlimited statistics, endless columns of figures, bottomless averages merely for the asking. At the Statistical Bureau, Worthington Ford supplied any material that curiosity could imagine for filling the vast gaps of ignorance, and methods for applying the plasters of fact. One seemed for a while to be winning ground, and one’s averages projected themselves as laws into the future. Perhaps the most perplexing part of the study lay in the attitude of the statisticians, who showed no enthusiastic confidence in their own figures. They should have reached certainty, but they talked like other men who knew less. The method did not result faith. Indeed, every increase of mass — of volume and velocity — seemed to bring in new elements, and, at last, a scholar, fresh in arithmetic and ignorant of algebra, fell into a superstitious terror of complexity as the sink of facts. Nothing came out as it should. In principle, according to figures, any one could set up or pull down a society. One could frame no sort of satisfactory answer to the constructive doctrines of Adam Smith, or to the destructive criticisms of Karl Marx or to the anarchistic imprecations of Elisee Reclus. One revelled at will in the ruin of every society in the past, and rejoiced in proving the prospective overthrow of every society that seemed possible in the future; but meanwhile these societies which violated every law, moral, arithmetical, and economical, not only propagated each other, but produced also fresh complexities with every propagation and developed mass with every complexity.
The human factor was worse still. Since the stupefying discovery of Pteraspis in 1867, nothing had so confused the student as the conduct of mankind in the fin-de-siecle. No one seemed very much concerned about this world or the future, unless it might be the anarchists, and they only because they disliked the present. Adams disliked the present as much as they did, and his interest in future society was becoming slight, yet he was kept alive by irritation at finding his life so thin and fruitless. Meanwhile he watched mankind march on, like a train of pack-horses on the Snake River, tumbling from one morass into another, and at short intervals, for no reason but temper, falling to butchery, like Cain. Since 1850, massacres had become so common that society scarcely noticed them unless they summed up hundreds of thousands, as in Armenia; wars had been almost continuous, and were beginning again in Cuba, threatening in South Africa, and possible in Manchuria; yet impartial judges thought them all not merely unnecessary, but foolish — induced by greed of the coarsest class, as though the Pharaohs or the Romans were still robbing their neighbors. The robbery might be natural and inevitable, but the murder seemed altogether archaic.
At one moment of perplexity to account for this trait of Pteraspis, or shark, which seemed to have survived every moral improvement of society, he took to study of the religious press. Possibly growth m human nature might show itself there. He found no need to speak unkindly of it; but, as an agent of motion, he preferred on the whole the vigor of the shark, with its chances of betterment; and he very gravely doubted, from his aching consciousness of religious void, whether any large fraction of society cared for a future life, or even for the present one, thirty years hence. Not an act, or an expression, or an image, showed depth of faith or hope.
The object of education, therefore, was changed. For many years it had lost itself in studying what the world had ceased to care for; if it were to begin again, it must try to find out what the mass of mankind did care for, and why. Religion, politics, statistics, travel had thus far led to nothing. Even the Chicago Fair had only confused the roads. Accidental education could go no further, for one’s mind was already littered and stuffed beyond hope with the millions of chance images stored away without order in the memory. One might as well try to educate a gravel-pit. The task was futile, which disturbed a student less than the discovery that, in pursuing it, he was becoming himself ridiculous. Nothing is more tiresome than a superannuated pedagogue.
For the moment he was rescued, as often before, by a woman. Towards midsummer, 1895, Mrs. Cabot Lodge bade him follow her to Europe with the Senator and her two sons. The study of history is useful to the historian by teaching him his ignorance of women; and the mass of this ignorance crushes one who is familiar enough with what are called historical sources to realize how few women have ever been known. The woman who is known only through a man is known wrong, and excepting one or two like Mme. de Sevigne, no woman has pictured herself. The American woman of the nineteenth century will live only as the man saw her; probably she will be less known than the woman of the eighteenth; none of the female descendants of Abigail Adams can ever be nearly so familiar as her letters have made her; and all this is pure loss to history, for the American woman of the nineteenth century was much better company than the American man; she was probably much better company than her grandmothers. With Mrs. Lodge and her husband, Senator since 1893, Adams’s relations had been those of elder brother or uncle since 1871 when Cabot Lodge had left his examination-papers on Assistant Professor Adams’s desk, and crossed the street to Christ Church in Cambridge to get married. With Lodge himself, as scholar, fellow instructor, co-editor of the North American Review, and political reformer from 1873 to 1878, he had worked intimately, but with him afterwards as politician he had not much relation; and since Lodge had suffered what Adams thought the misfortune of becoming not only a Senator but a Senator from Massachusetts — a singular social relation which Adams had known only as fatal to friends — a superstitious student, intimate with the laws of historical fatality, would rather have recognized him only as an enemy; but apart from this accident he valued Lodge highly, and in the waste places of average humanity had been greatly dependent on his house. Senators can never be approached with safety, but a Senator who has a very superior wife and several superior children who feel no deference for Senators as such, may be approached at times with relative impunity while they keep him under restraint.
Where Mrs. Lodge summoned, one followed with gratitude, and so it chanced that in August one found one’s self for the first time at Caen, Coutances, and Mont-Saint-Michel in Normandy. If history had a chapter with which he thought himself familiar, it was the twelfth and thirteenth centuries; yet so little has labor to do with knowledge that these bare playgrounds of the lecture system turned into green and verdurous virgin forests merely through the medium of younger eyes and fresher minds. His German bias must have given his youth a terrible twist, for the Lodges saw at a glance what he had thought unessential because un-German. They breathed native air in the Normandy of 1200, a compliment which would have seemed to the Senator lacking in taste or even in sense when addressed to one of a class of men who passed life in trying to persuade themselves and the public that they breathed nothing less American than a blizzard; but this atmosphere, in the touch of a real emotion, betrayed the unconscious humor of the senatorial mind. In the thirteenth century, by an unusual chance, even a Senator became natural, simple, interested, cultivated, artistic, liberal — genial.
Through the Lodge eyes the old problem became new and personal; it threw off all association with the German lecture-room. One could not at first see what this novelty meant; it had the air of mere antiquarian emotion like Wenlock Abbey and Pteraspis; but it expelled archaic law and antiquarianism once for all, without seeming conscious of it; and Adams drifted back to Washington with a new sense of history. Again he wandered south, and in April returned to Mexico with the Camerons to study the charms of pulque and Churriguerresque architecture. In May he ran through Europe again with Hay, as far south as Ravenna. There came the end of the passage. After thus covering once more, in 1896, many thousand miles of the old trails, Adams went home October, with every one else, to elect McKinley President and start the world anew.
For the old world of public men and measures since 1870, Adams wept no tears. Within or without, during or after it, as partisan or historian, he never saw anything to admire in it, or anything he wanted to save; and in this respect he reflected only the public mind which balanced itself so exactly between the unpopularity of both parties as to express no sympathy with either. Even among the most powerful men of that generation he knew none who had a good word to say for it. No period so thoroughly ordinary had been known in American politics since Christopher Columbus first disturbed the balance of American society; but the natural result of such lack of interest in public affairs, in a small society like that of Washington, led an idle bystander to depend abjectly on intimacy of private relation. One dragged one’s self down the long vista of Pennsylvania Avenue, by leaning heavily on one’s friends, and avoiding to look at anything else. Thus life had grown narrow with years, more and more concentrated on the circle of houses round La Fayette Square, which had no direct or personal share in power except in the case of Mr. Blaine whose tumultuous struggle for existence held him apart. Suddenly Mr. McKinley entered the White House and laid his hand heavily on this special group. In a moment the whole nest so slowly constructed, was torn to pieces and scattered over the world. Adams found himself alone. John Hay took his orders for London. Rockhill departed to Athens. Cecil Spring-Rice had been buried in Persia. Cameron refused to remain in public life either at home or abroad, and broke up his house on the Square. Only the Lodges and Roosevelts remained, but even they were at once absorbed in the interests of power. Since 1861, no such social convulsion had occurred.
Even this was not quite the worst. To one whose interests lay chiefly in foreign affairs, and who, at this moment, felt most strongly the nightmare of Cuban, Hawaiian, and Nicaraguan chaos, the man in the State Department seemed more important than the man in the White House. Adams knew no one in the United States fit to manage these matters in the face of a hostile Europe, and had no candidate to propose; but he was shocked beyond all restraints of expression to learn that the President meant to put Senator John Sherman in the State Department in order to make a place for Mr. Hanna in the Senate. Grant himself had done nothing that seemed so bad as this to one who had lived long enough to distinguish between the ways of presidential jobbery, if not between the jobs. John Sherman, otherwise admirably fitted for the place, a friendly influence for nearly forty years, was notoriously feeble and quite senile, so that the intrigue seemed to Adams the betrayal of an old friend as well as of the State Department. One might have shrugged one’s shoulders had the President named Mr. Hanna his Secretary of State, for Mr. Hanna was a man of force if not of experience, and selections much worse than this had often turned out well enough; but John Sherman must inevitably and tragically break down.
The prospect for once was not less vile than the men. One can bear coldly the jobbery of enemies, but not that of friends, and to Adams this kind of jobbery seemed always infinitely worse than all the petty money bribes ever exploited by the newspapers. Nor was the matter improved by hints that the President might call John Hay to the Department whenever John Sherman should retire. Indeed, had Hay been even unconsciously party to such an intrigue, he would have put an end, once for all, to further concern in public affairs on his friend’s part; but even without this last disaster, one felt that Washington had become no longer habitable. Nothing was left there but solitary contemplation of Mr. McKinley’s ways which were not likely to be more amusing than the ways of his predecessors; or of senatorial ways, which offered no novelty of what the French language expressively calls embetement; or of poor Mr. Sherman’s ways which would surely cause anguish to his friends. Once more, one must go!
Nothing was easier! On and off, one had done the same thing since the year 1858, at frequent intervals, and had now reached the month of March, 1897; yet, as the whole result of six years’ dogged effort to begin a new education, one could not recommend it to the young. The outlook lacked hope. The object of travel had become more and more dim, ever since the gibbering ghost of the Civil Law had been locked in its dark closet, as far back as 1860. Noah’s dove had not searched the earth for resting-places so carefully, or with so little success. Any spot on land or water satisfies a dove who wants and finds rest; but no perch suits a dove of sixty years old, alone and uneducated, who has lost his taste even for olives. To this, also, the young may be driven, as education, end the lesson fails in humor; but it may be worth knowing to some of them that the planet offers hardly a dozen places where an elderly man can pass a week alone without ennui, and none at all where he can pass a year.
Irritated by such complaints, the world naturally answers that no man of sixty should live, which is doubtless true, though not original. The man of sixty, with a certain irritability proper to his years, retorts that the world has no business to throw on him the task of removing its carrion, and that while he remains he has a right to require amusement — or at least education, since this costs nothing to any one — and that a world which cannot educate, will not amuse, and is ugly besides, has even less right to exist than he. Both views seem sound; but the world wearily objects to be called by epithets what society always admits in practice; for no one likes to be told that he is a bore, or ignorant, or even ugly; and having nothing to say in its defence, it rejoins that, whatever license is pardonable in youth, the man of sixty who wishes consideration had better hold his tongue. This truth also has the defect of being too true. The rule holds equally for men of half that age Only the very young have the right to betray their ignorance or ill-breeding. Elderly people commonly know enough not to betray themselves.
Exceptions are plenty on both sides, as the Senate knew to its acute suffering; but young or old, women or men, seemed agreed on one point with singular unanimity; each praised silence in others. Of all characteristics in human nature, this has been one of the most abiding. Mere superficial gleaning of what, in the long history of human expression, has been said by the fool or unsaid by the wise, shows that, for once, no difference of opinion has ever existed on this. “Even a fool,” said the wisest of men, “when he holdeth his peace, is counted wise,” and still more often, the wisest of men, when he spoke the highest wisdom, has been counted a fool. They agreed only on the merits of silence in others. Socrates made remarks in its favor, which should have struck the Athenians as new to them; but of late the repetition had grown tiresome. Thomas Carlyle vociferated his admiration of it. Matthew Arnold thought it the best form of expression; and Adams thought Matthew Arnold the best form of expression in his time. Algernon Swinburne called it the most noble to the end. Alfred de Vigny’s dying wolf remarked: —
“A voir ce que l’on fut sur terre et ce qu’on laisse, Seul le silence est grand; tout le reste est faiblesse.” “When one thinks what one leaves in the world when one dies, Only silence is strong, — all the rest is but lies.”
Even Byron, whom a more brilliant era of genius seemed to have decided to be but an indifferent poet, had ventured to affirm that —
“The Alp’s snow summit nearer heaven is seen Than the volcano’s fierce eruptive crest;”
with other verses, to the effect that words are but a “temporary torturing flame”; of which no one knew more than himself. The evidence of the poets could not be more emphatic: —
“Silent, while years engrave the brow! Silent, — the best are silent now!”
Although none of these great geniuses had shown faith in silence as a cure for their own ills or ignorance, all of them, and all philosophy after them, affirmed that no man, even at sixty, had ever been known to attain knowledge; but that a very few were believed to have attained ignorance, which was in result the same. More than this, in every society worth the name, the man of sixty had been encouraged to ride this hobby — the Pursuit of Ignorance in Silence — as though it were the easiest way to get rid of him. In America the silence was more oppressive than the ignorance; but perhaps elsewhere the world might still hide some haunt of futilitarian silence where content reigned — although long search had not revealed it — and so the pilgrimage began anew!
The first step led to London where John Hay was to be established. One had seen so many American Ministers received in London that the Lord Chamberlain himself scarcely knew more about it; education could not be expected there; but there Adams arrived, April 21, 1897, as though thirty-six years were so many days, for Queen Victoria still reigned and one saw little change in St. James’s Street. True, Carlton House Terrace, like the streets of Rome, actually squeaked and gibbered with ghosts, till one felt like Odysseus before the press of shadows, daunted by a “bloodless fear”; but in spring London is pleasant, and it was more cheery than ever in May, 1897, when every one was welcoming the return of life after the long winter since 1893. One’s fortunes, or one’s friends’ fortunes, were again in flood.
This amusement could not be prolonged, for one found one’s self the oldest Englishman in England, much too familiar with family jars better forgotten, and old traditions better unknown. No wrinkled Tannhauser, returning to the Wartburg, needed a wrinkled Venus to show him that he was no longer at home, and that even penitence was a sort of impertinence. He slipped away to Paris, and set up a household at St. Germain where he taught and learned French history for nieces who swarmed under the venerable cedars of the Pavillon d’Angouleme, and rode about the green forest-alleys of St. Germain and Marly. From time to time Hay wrote humorous laments, but nothing occurred to break the summer-peace of the stranded Tannhauser, who slowly began to feel at home in France as in other countries he had thought more homelike. At length, like other dead Americans, he went to Paris because he could go nowhere else, and lingered there till the Hays came by, in January, 1898; and Mrs. Hay, who had been a stanch and strong ally for twenty years, bade him go with them to Egypt.
Adams cared little to see Egypt again, but he was glad to see Hay, and readily drifted after him to the Nile. What they saw and what they said had as little to do with education as possible, until one evening, as they were looking at the sun set across the Nile from Assouan, Spencer Eddy brought them a telegram to announce the sinking of the Maine in Havana Harbor. This was the greatest stride in education since 1865, but what did it teach? One leant on a fragment of column in the great hall at Karnak and watched a jackal creep down the debris of ruin. The jackal’s ancestors had surely crept up the same wall when it was building. What was his view about the value of silence? One lay in the sands and watched the expression of the Sphinx. Brooks Adams had taught him that the relation between civilizations was that of trade. Henry wandered, or was storm-driven, down the coast. He tried to trace out the ancient harbor of Ephesus. He went over to Athens, picked up Rockhill, and searched for the harbor of Tiryns; together they went on to Constantinople and studied the great walls of Constantine and the greater domes of Justinian. His hobby had turned into a camel, and he hoped, if he rode long enough in silence, that at last he might come on a city of thought along the great highways of exchange.
CHAPTER XXIV
INDIAN SUMMER (1898-1899)
The summer of the Spanish War began the Indian summer of life to one who had reached sixty years of age, and cared only to reap in peace such harvest as these sixty years had yielded. He had reason to be more than content with it. Since 1864 he had felt no such sense of power and momentum, and had seen no such number of personal friends wielding it. The sense of solidarity counts for much in one’s contentment, but the sense of winning one’s game counts for more; and in London, in 1898, the scene was singularly interesting to the last survivor of the Legation of 1861. He thought himself perhaps the only person living who could get full enjoyment of the drama. He carried every scene of it, in a century and a half since the Stamp Act, quite alive in his mind — all the interminable disputes of his disputatious ancestors as far back as the year 1750 — as well as his own insignificance in the Civil War, every step in which had the object of bringing England into an American system. For this they had written libraries of argument and remonstrance, and had piled war on war, losing their tempers for life, and souring the gentle and patient Puritan nature of their descendants, until even their private secretaries at times used language almost intemperate; and suddenly, by pure chance, the blessing fell on Hay. After two hundred years of stupid and greedy blundering, which no argument and no violence affected, the people of England learned their lesson just at the moment when Hay would otherwise have faced a flood of the old anxieties. Hay himself scarcely knew how grateful he should be, for to him the change came almost of course. He saw only the necessary stages that had led to it, and to him they seemed natural; but to Adams, still living in the atmosphere of Palmerston and John Russell, the sudden appearance of Germany as the grizzly terror which, in twenty years effected what Adamses had tried for two hundred in vain — frightened England into America’s arms — seemed as melodramatic as any plot of Napoleon the Great. He could feel only the sense of satisfaction at seeing the diplomatic triumph of all his family, since the breed existed, at last realized under his own eyes for the advantage of his oldest and closest ally.
This was history, not education, yet it taught something exceedingly serious, if not ultimate, could one trust the lesson. For the first time in his life, he felt a sense of possible purpose working itself out in history. Probably no one else on this earthly planet — not even Hay — could have come out on precisely such extreme personal satisfaction, but as he sat at Hay’s table, listening to any member of the British Cabinet, for all were alike now, discuss the Philippines as a question of balance of power in the East, he could see that the family work of a hundred and fifty years fell at once into the grand perspective of true empire-building, which Hay’s work set off with artistic skill. The roughness of the archaic foundations looked stronger and larger in scale for the refinement and certainty of the arcade. In the long list of famous American Ministers in London, none could have given the work quite the completeness, the harmony, the perfect ease of Hay.
Never before had Adams been able to discern the working of law in history, which was the reason of his failure in teaching it, for chaos cannot be taught; but he thought he had a personal property by inheritance in this proof of sequence and intelligence in the affairs of man — a property which no one else had right to dispute; and this personal triumph left him a little cold towards the other diplomatic results of the war. He knew that Porto Rico must be taken, but he would have been glad to escape the Philippines. Apart from too intimate an acquaintance with the value of islands in the South Seas, he knew the West Indies well enough to be assured that, whatever the American people might think or say about it, they would sooner or later have to police those islands, not against Europe, but for Europe, and America too. Education on the outskirts of civilized life teaches not very much, but it taught this; and one felt no call to shoulder the load of archipelagoes in the antipodes when one was trying painfully to pluck up courage to face the labor of shouldering archipelagoes at home. The country decided otherwise, and one acquiesced readily enough since the matter concerned only the public willingness to carry loads; in London, the balance of power in the East came alone into discussion; and in every point of view one had as much reason to be gratified with the result as though one had shared in the danger, instead of being vigorously employed in looking on from a great distance. After all, friends had done the work, if not one’s self, and he too serves a certain purpose who only stands and cheers.
In June, at the crisis of interest, the Camerons came over, and took the fine old house of Surrenden Dering in Kent which they made a sort of country house to the Embassy. Kent has charms rivalling those of Shropshire, and, even compared with the many beautiful places scattered along the Welsh border, few are nobler or more genial than Surrenden with its unbroken descent from the Saxons, its avenues, its terraces, its deer-park, its large repose on the Kentish hillside, and its broad outlook over whet was once the forest of Anderida. Filled with a constant stream of guests, the house seemed to wait for the chance to show its charms to the American, with whose activity the whole world was resounding; and never since the battle of Hastings could the little telegraph office of the Kentish village have done such work. There, on a hot July 4, 1898, to an expectant group under the shady trees, came the telegram announcing the destruction of the Spanish Armada, as it might have come to Queen Elizabeth in 1588; and there, later in the season, came the order summoning Hay to the State Department.
Hay had no wish to be Secretary of State. He much preferred to remain Ambassador, and his friends were quite as cold about it as he. No one knew so well what sort of strain falls on Secretaries of State, or how little strength he had in reserve against it. Even at Surrenden he showed none too much endurance, and he would gladly have found a valid excuse for refusing. The discussion on both sides was earnest, but the decided voice of the conclave was that, though if he were a mere office-seeker he might certainly decline promotion, if he were a member of the Government he could not. No serious statesman could accept a favor and refuse a service. Doubtless he might refuse, but in that case he must resign. The amusement of making Presidents has keen fascination for idle American hands, but these black arts have the old drawback of all deviltry; one must serve the spirit one evokes, even though the service were perdition to body and soul. For him, no doubt, the service, though hard, might bring some share of profit, but for the friends who gave this unselfish decision, all would prove loss. For one, Adams on that subject had become a little daft. No one in his experience had ever passed unscathed through that malarious marsh. In his fancy, office was poison; it killed — body and soul — physically and socially. Office was more poisonous than priestcraft or pedagogy in proportion as it held more power; but the poison he complained of was not ambition; he shared none of Cardinal Wolsey’s belated penitence for that healthy stimulant, as he had shared none of the fruits; his poison was that of the will — the distortion of sight — the warping of mind — the degradation of tissue — the coarsening of taste — the narrowing of sympathy to the emotions of a caged rat. Hay needed no office in order to wield influence. For him, influence lay about the streets, waiting for him to stoop to it; he enjoyed more than enough power without office; no one of his position, wealth, and political experience, living at the centre of politics in contact with the active party managers, could escape influence. His only ambition was to escape annoyance, and no one knew better than he that, at sixty years of age, sensitive to physical strain, still more sensitive to brutality, vindictiveness, or betrayal, he took office at cost of life.
Neither he nor any of the Surrenden circle made presence of gladness at the new dignity for, with all his gaiety of manner and lightness of wit, he took dark views of himself, none the lighter for their humor, and his obedience to the President’s order was the gloomiest acquiescence he had ever smiled. Adams took dark views, too, not so much on Hay’s account as on his own, for, while Hay had at least the honors of office, his friends would share only the ennuis of it; but, as usual with Hay, nothing was gained by taking such matters solemnly, and old habits of the Civil War left their mark of military drill on every one who lived through it. He shouldered his pack and started for home. Adams had no mind to lose his friend without a struggle, though he had never known such sort of struggle to avail. The chance was desperate, but he could not afford to throw it away; so, as soon as the Surrenden establishment broke up, on October 17, he prepared for return home, and on November 13, none too gladly, found himself again gazing into La Fayette Square.
He had made another false start and lost two years more of education; nor had he excuse; for, this time, neither politics nor society drew him away from his trail. He had nothing to do with Hay’s politics at home or abroad, and never affected agreement with his views or his methods, nor did Hay care whether his friends agreed or disagreed. They all united in trying to help each other to get along the best way they could, and all they tried to save was the personal relation. Even there, Adams would have been beaten had he not been helped by Mrs. Hay, who saw the necessity of distraction, and led her husband into the habit of stopping every afternoon to take his friend off for an hour’s walk, followed by a cup of tea with Mrs. Hay afterwards, and a chat with any one who called.
For the moment, therefore, the situation was saved, at least in outward appearance, and Adams could go back to his own pursuits which were slowly taking a direction. Perhaps they had no right to be called pursuits, for in truth one consciously pursued nothing, but drifted as attraction offered itself. The short session broke up the Washington circle, so that, on March 22, Adams was able to sail with the Lodges for Europe and to pass April in Sicily and Rome.
With the Lodges, education always began afresh. Forty years had left little of the Palermo that Garibaldi had shown to the boy of 1860, but Sicily in all ages seems to have taught only catastrophe and violence, running riot on that theme ever since Ulysses began its study on the eye of Cyclops. For a lesson in anarchy, without a shade of sequence, Sicily stands alone and defies evolution. Syracuse teaches more than Rome. Yet even Rome was not mute, and the church of Ara Coeli seemed more and more to draw all the threads of thought to a centre, for every new journey led back to its steps — Karnak, Ephesus, Delphi, Mycencae, Constantinople, Syracuse — all lying on the road to the Capitol. What they had to bring by way of intellectual riches could not yet be discerned, but they carried camel-loads of moral; and New York sent most of all, for, in forty years, America had made so vast a stride to empire that the world of 1860 stood already on a distant horizon somewhere on the same plane with the republic of Brutus and Cato, while schoolboys read of Abraham Lincoln as they did of Julius Caesar. Vast swarms of Americans knew the Civil War only by school history, as they knew the story of Cromwell or Cicero, and were as familiar with political assassination as though they had lived under Nero. The climax of empire could be seen approaching, year after year, as though Sulla were a President or McKinley a Consul.
Nothing annoyed Americans more than to be told this simple and obvious — in no way unpleasant — truth; therefore one sat silent as ever on the Capitol; but, by way of completing the lesson, the Lodges added a pilgrimage to Assisi and an interview with St. Francis, whose solution of historical riddles seemed the most satisfactory — or sufficient — ever offered; worth fully forty years’ more study, and better worth it than Gibbon himself, or even St. Augustine, St. Ambrose, or St. Jerome. The most bewildering effect of all these fresh cross-lights on the old Assistant Professor of 1874 was due to the astonishing contrast between what he had taught then and what he found himself confusedly trying to learn five-and-twenty years afterwards — between the twelfth century of his thirtieth and that of his sixtieth years. At Harvard College, weary of spirit in the wastes of Anglo-Saxon law, he had occasionally given way to outbursts of derision at shedding his life-blood for the sublime truths of Sac and Soc: —
HIC JACET
HOMUNCULUS SCRIPTOR
DOCTOR BARBARICUS
HENRICUS ADAMS
ADAE FILIUS ET EVAE
PRIMO EXPLICUIT
SOCNAM
The Latin was as twelfth-century as the law, and he meant as satire the claim that he had been first to explain the legal meaning of Sac and Soc, although any German professor would have scorned it as a shameless and presumptuous bid for immortality; but the whole point of view had vanished in 1900. Not he, but Sir Henry Maine and Rudolph Sohm, were the parents or creators of Sac and Soc. Convinced that the clue of religion led to nothing, and that politics led to chaos, one had turned to the law, as one’s scholars turned to the Law School, because one could see no other path to a profession.
The law had proved as futile as politics or religion, or any other single thread spun by the human spider; it offered no more continuity than architecture or coinage, and no more force of its own. St. Francis expressed supreme contempt for them all, and solved the whole problem by rejecting it altogether. Adams returned to Paris with a broken and contrite spirit, prepared to admit that his life had no meaning, and conscious that in any case it no longer mattered. He passed a summer of solitude contrasting sadly with the last at Surrenden; but the solitude did what the society did not — it forced and drove him into the study of his ignorance in silence. Here at last he entered the practice of his final profession. Hunted by ennui, he could no longer escape, and, by way of a summer school, he began a methodical survey — a triangulation — of the twelfth century. The pursuit had a singular French charm which France had long lost — a calmness, lucidity, simplicity of expression, vigor of action, complexity of local color, that made Paris flat. In the long summer days one found a sort of saturated green pleasure in the forests, and gray infinity of rest in the little twelfth-century churches that lined them, as unassuming as their own mosses, and as sure of their purpose as their round arches; but churches were many and summer was short, so that he was at last driven back to the quays and photographs. For weeks he lived in silence.
His solitude was broken in November by the chance arrival of John La Farge. At that moment, contact with La Farge had a new value. Of all the men who had deeply affected their friends since 1850 John La Farge was certainly the foremost, and for Henry Adams, who had sat at his feet since 1872, the question how much he owed to La Farge could be answered only by admitting that he had no standard to measure it by. Of all his friends La Farge alone owned a mind complex enough to contrast against the commonplaces of American uniformity, and in the process had vastly perplexed most Americans who came in contact with it. The American mind — the Bostonian as well as the Southern or Western — likes to walk straight up to its object, and assert or deny something that it takes for a fact; it has a conventional approach, a conventional analysis, and a conventional conclusion, as well as a conventional expression, all the time loudly asserting its unconventionality. The most disconcerting trait of John La Farge was his reversal of the process. His approach was quiet and indirect; he moved round an object, and never separated it from its surroundings; he prided himself on faithfulness to tradition and convention; he was never abrupt and abhorred dispute. His manners and attitude towards the universe were the same, whether tossing in the middle of the Pacific Ocean sketching the trade-wind from a whale-boat in the blast of sea-sickness, or drinking the cha-no-yu in the formal rites of Japan, or sipping his cocoanut cup of kava in the ceremonial of Samoan chiefs, or reflecting under the sacred bo-tree at Anaradjpura.
One was never quite sure of his whole meaning until too late to respond, for he had no difficulty in carrying different shades of contradiction in his mind. As he said of his friend Okakura, his thought ran as a stream runs through grass, hidden perhaps but always there; and one felt often uncertain in what direction it flowed, for even a contradiction was to him only a shade of difference, a complementary color, about which no intelligent artist would dispute. Constantly he repulsed argument: “Adams, you reason too much!” was one of his standing reproaches even in the mild discussion of rice and mangoes in the warm night of Tahiti dinners. He should have blamed Adams for being born in Boston. The mind resorts to reason for want of training, and Adams had never met a perfectly trained mind.
To La Farge, eccentricity meant convention; a mind really eccentric never betrayed it. True eccentricity was a tone — a shade — a nuance — and the finer the tone, the truer the eccentricity. Of course all artists hold more or less the same point of view in their art, but few carry it into daily life, and often the contrast is excessive between their art and their talk. One evening Humphreys Johnston, who was devoted to La Farge, asked him to meet Whistler at dinner. La Farge was ill — more ill than usual even for him — but he admired and liked Whistler, and insisted on going. By chance, Adams was so placed as to overhear the conversation of both, and had no choice but to hear that of Whistler, which engrossed the table. At that moment the Boer War was raging, and, as every one knows, on that subject Whistler raged worse than the Boers. For two hours he declaimed against England — witty, declamatory, extravagant, bitter, amusing, and noisy; but in substance what he said was not merely commonplace — it was true! That is to say, his hearers, including Adams and, as far as he knew, La Farge, agreed with it all, and mostly as a matter of course; yet La Farge was silent, and this difference of expression was a difference of art. Whistler in his art carried the sense of nuance and tone far beyond any point reached by La Farge, or even attempted; but in talk he showed, above or below his color-instinct, a willingness to seem eccentric where no real eccentricity, unless perhaps of temper, existed.
This vehemence, which Whistler never betrayed in his painting, La Farge seemed to lavish on his glass. With the relative value of La Farge’s glass in the history of glass-decoration, Adams was too ignorant to meddle, and as a rule artists were if possible more ignorant than he; but whatever it was, it led him back to the twelfth century and to Chartres where La Farge not only felt at home, but felt a sort of ownership. No other American had a right there, unless he too were a member of the Church and worked in glass. Adams himself was an interloper, but long habit led La Farge to resign himself to Adams as one who meant well, though deplorably Bostonian; while Adams, though near sixty years old before he knew anything either of glass or of Chartres, asked no better than to learn, and only La Farge could help him, for he knew enough at least to see that La Farge alone could use glass like a thirteenth-century artist. In Europe the art had been dead for centuries, and modern glass was pitiable. Even La Farge felt the early glass rather as a document than as a historical emotion, and in hundreds of windows at Chartres and Bourges and Paris, Adams knew barely one or two that were meant to hold their own against a color-scheme so strong as his. In conversation La Farge’s mind was opaline with infinite shades and refractions of light, and with color toned down to the finest gradations. In glass it was insubordinate; it was renaissance; it asserted his personal force with depth and vehemence of tone never before seen. He seemed bent on crushing rivalry.
Even the gloom of a Paris December at the Elysee Palace Hotel was somewhat relieved by this companionship, and education made a step backwards towards Chartres, but La Farge’s health became more and more alarming, and Adams was glad to get him safely back to New York, January 15, 1900, while he himself went at once to Washington to find out what had become of Hay. Nothing good could be hoped, for Hay’s troubles had begun, and were quite as great as he had foreseen. Adams saw as little encouragement as Hay himself did, though he dared not say so. He doubted Hay’s endurance, the President’s firmness in supporting him, and the loyalty of his party friends; but all this worry on Hay’s account fretted him not nearly so much as the Boer War did on his own. Here was a problem in his political education that passed all experience since the Treason winter of 1860-61! Much to his astonishment, very few Americans seemed to share his point of view; their hostility to England seemed mere temper; but to Adams the war became almost a personal outrage. He had been taught from childhood, even in England, that his forbears and their associates in 1776 had settled, once for all, the liberties of the British free colonies, and he very strongly objected to being thrown on the defensive again, and forced to sit down, a hundred and fifty years after John Adams had begun the task, to prove, by appeal to law and fact, that George Washington was not a felon, whatever might be the case with George III. For reasons still more personal, he declined peremptorily to entertain question of the felony of John Adams. He felt obliged to go even further, and avow the opinion that if at any time England should take towards Canada the position she took towards her Boer colonies, the United States would be bound, by their record, to interpose, and to insist on the application of the principles of 1776. To him the attitude of Mr. Chamberlain and his colleagues seemed exceedingly un-American, and terribly embarrassing to Hay.
Trained early, in the stress of civil war, to hold his tongue, and to help make the political machine run somehow, since it could never be made to run well, he would not bother Hay with theoretical objections which were every day fretting him in practical forms. Hay’s chance lay in patience and good-temper till the luck should turn, and to him the only object was time; but as political education the point seemed vital to Adams, who never liked shutting his eyes or denying an evident fact. Practical politics consists in ignoring facts, but education and politics are two different and often contradictory things. In this case, the contradiction seemed crude.
With Hay’s politics, at home or abroad, Adams had nothing whatever to do. Hay belonged to the New York school, like Abram Hewitt, Evarts, W. C. Whitney, Samuel J. Tilden — men who played the game for ambition or amusement, and played it, as a rule, much better than the professionals, but whose aims were considerably larger than those of the usual player, and who felt no great love for the cheap drudgery of the work. In return, the professionals felt no great love for them, and set them aside when they could. Only their control of money made them inevitable, and even this did not always carry their points. The story of Abram Hewitt would offer one type of this statesman series, and that of Hay another. President Cleveland set aside the one; President Harrison set aside the other. “There is no politics in it,” was his comment on Hay’s appointment to office. Hay held a different opinion and turned to McKinley whose judgment of men was finer than common in Presidents. Mr. McKinley brought to the problem of American government a solution which lay very far outside of Henry Adams’s education, but which seemed to be at least practical and American. He undertook to pool interests in a general trust into which every interest should be taken, more or less at its own valuation, and whose mass should, under his management, create efficiency. He achieved very remarkable results. How much they cost was another matter; if the public is ever driven to its last resources and the usual remedies of chaos, the result will probably cost more.
Himself a marvellous manager of men, McKinley found several manipulators to help him, almost as remarkable as himself, one of whom was Hay; but unfortunately Hay’s strength was weakest and his task hardest. At home, interests could be easily combined by simply paying their price; but abroad whatever helped on one side, hurt him on another. Hay thought England must be brought first into the combine; but at that time Germany, Russia, and France were all combining against England, and the Boer War helped them. For the moment Hay had no ally, abroad or at home, except Pauncefote, and Adams always maintained that Pauncefote alone pulled him through.
Yet the difficulty abroad was far less troublesome than the obstacles at home. The Senate had grown more and more unmanageable, even since the time of Andrew Johnson, and this was less the fault of the Senate than of the system. “A treaty of peace, in any normal state of things,” said Hay, “ought to be ratified with unanimity in twenty-four hours. They wasted six weeks in wrangling over this one, and ratified it with one vote to spare. We have five or six matters now demanding settlement. I can settle them all, honorably and advantageously to our own side; and I am assured by leading men in the Senate that not one of these treaties, if negotiated, will pass the Senate. I should have a majority in every case, but a malcontent third would certainly dish every one of them. To such monstrous shape has the original mistake of the Constitution grown in the evolution of our politics. You must understand, it is not merely my solution the Senate will reject. They will reject, for instance, any treaty, whatever, on any subject, with England. I doubt if they would accept any treaty of consequence with Russia or Germany. The recalcitrant third would be differently composed, but it would be on hand. So that the real duties of a Secretary of State seem to be three: to fight claims upon us by other States; to press more or less fraudulent claims of our own citizens upon other countries; to find offices for the friends of Senators when there are none. Is it worth while — for me — to keep up this useless labor?”
To Adams, who, like Hay, had seen a dozen acquaintances struggling with the same enemies, the question had scarcely the interest of a new study. He had said all he had to say about it in a dozen or more volumes relating to the politics of a hundred years before. To him, the spectacle was so familiar as to be humorous. The intrigue was too open to be interesting. The interference of the German and Russian legations, and of the Clan-na-Gael, with the press and the Senate was innocently undisguised. The charming Russian Minister, Count Cassini, the ideal of diplomatic manners and training, let few days pass without appealing through the press to the public against the government. The German Minister, Von Holleben, more cautiously did the same thing, and of course every whisper of theirs was brought instantly to the Department. These three forces, acting with the regular opposition and the natural obstructionists, could always stop action in the Senate. The fathers had intended to neutralize the energy of government and had succeeded, but their machine was never meant to do the work of a twenty-million horse-power society in the twentieth century, where much work needed to be quickly and efficiently done. The only defence of the system was that, as Government did nothing well, it had best do nothing; but the Government, in truth, did perfectly well all it was given to do; and even if the charge were true, it applied equally to human society altogether, if one chose to treat mankind from that point of view. As a matter of mechanics, so much work must be done; bad machinery merely added to friction.
Always unselfish, generous, easy, patient, and loyal, Hay had treated the world as something to be taken in block without pulling it to pieces to get rid of its defects; he liked it all: he laughed and accepted; he had never known unhappiness and would have gladly lived his entire life over again exactly as it happened. In the whole New York school, one met a similar dash of humor and cynicism more or less pronounced but seldom bitter. Yet even the gayest of tempers succumbs at last to constant friction The old friend was rapidly fading. The habit remained, but the easy intimacy, the careless gaiety, the casual humor, the equality of indifference, were sinking into the routine of office; the mind lingered in the Department; the thought failed to react; the wit and humor shrank within the blank walls of politics, and the irritations multiplied. To a head of bureau, the result seemed ennobling.
Although, as education, this branch of study was more familiar and older than the twelfth century, the task of bringing the two periods into a common relation was new. Ignorance required that these political and social and scientific values of the twelfth and twentieth centuries should be correlated in some relation of movement that could be expressed in mathematics, nor did one care in the least that all the world said it could not be done, or that one knew not enough mathematics even to figure a formula beyond the schoolboy s = gt^2/2. If Kepler and Newton could take liberties with the sun and moon, an obscure person in a remote wilderness like La Fayette Square could take liberties with Congress, and venture to multiply half its attraction into the square of its time. He had only to find a value, even infinitesimal, for its attraction at any given time. A historical formula that should satisfy the conditions of the stellar universe weighed heavily on his mind; but a trifling matter like this was one in which he could look for no help from anybody — he could look only for derision at best.
All his associates in history condemned such an attempt as futile and almost immoral — certainly hostile to sound historical system. Adams tried it only because of its hostility to all that he had taught for history, since he started afresh from the new point that, whatever was right, all he had ever taught was wrong. He had pursued ignorance thus far with success, and had swept his mind clear of knowledge. In beginning again, from the starting-point of Sir Isaac Newton, he looked about him in vain for a teacher. Few men in Washington cared to overstep the school conventions, and the most distinguished of them, Simon Newcomb, was too sound a mathematician to treat such a scheme seriously. The greatest of Americans, judged by his rank in science, Willard Gibbs, never came to Washington, and Adams never enjoyed a chance to meet him. After Gibbs, one of the most distinguished was Langley, of the Smithsonian, who was more accessible, to whom Adams had been much in the habit of turning whenever he wanted an outlet for his vast reservoirs of ignorance. Langley listened with outward patience to his disputatious questionings; but he too nourished a scientific passion for doubt, and sentimental attachment for its avowal. He had the physicist’s heinous fault of professing to know nothing between flashes of intense perception. Like so many other great observers, Langley was not a mathematician, and like most physicists, he believed in physics. Rigidly denying himself the amusement of philosophy, which consists chiefly in suggesting unintelligible answers to insoluble problems, he still knew the problems, and liked to wander past them in a courteous temper, even bowing to them distantly as though recognizing their existence, while doubting their respectability. He generously let others doubt what he felt obliged to affirm; and early put into Adams’s hands the “Concepts of Modern Science,” a volume by Judge Stallo, which had been treated for a dozen years by the schools with a conspiracy of silence such as inevitably meets every revolutionary work that upsets the stock and machinery of instruction. Adams read and failed to understand; then he asked questions and failed to get answers.
Probably this was education. Perhaps it was the only scientific education open to a student sixty-odd years old, who asked to be as ignorant as an astronomer. For him the details of science meant nothing: he wanted to know its mass. Solar heat was not enough, or was too much. Kinetic atoms led only to motion; never to direction or progress. History had no use for multiplicity; it needed unity; it could study only motion, direction, attraction, relation. Everything must be made to move together; one must seek new worlds to measure; and so, like Rasselas, Adams set out once more, and found himself on May 12 settled in rooms at the very door of the Trocadero.
CHAPTER XXV
THE DYNAMO AND THE VIRGIN (1900)
UNTIL the Great Exposition of 1900 closed its doors in November, Adams haunted it, aching to absorb knowledge, and helpless to find it. He would have liked to know how much of it could have been grasped by the best-informed man in the world. While he was thus meditating chaos, Langley came by, and showed it to him. At Langley’s behest, the Exhibition dropped its superfluous rags and stripped itself to the skin, for Langley knew what to study, and why, and how; while Adams might as well have stood outside in the night, staring at the Milky Way. Yet Langley said nothing new, and taught nothing that one might not have learned from Lord Bacon, three hundred years before; but though one should have known the “Advancement of Science” as well as one knew the “Comedy of Errors,” the literary knowledge counted for nothing until some teacher should show how to apply it. Bacon took a vast deal of trouble in teaching King James I and his subjects, American or other, towards the year 1620, that true science was the development or economy of forces; yet an elderly American in 1900 knew neither the formula nor the forces; or even so much as to say to himself that his historical business in the Exposition concerned only the economies or developments of force since 1893, when he began the study at Chicago.
Nothing in education is so astonishing as the amount of ignorance it accumulates in the form of inert facts. Adams had looked at most of the accumulations of art in the storehouses called Art Museums; yet he did not know how to look at the art exhibits of 1900. He had studied Karl Marx and his doctrines of history with profound attention, yet he could not apply them at Paris. Langley, with the ease of a great master of experiment, threw out of the field every exhibit that did not reveal a new application of force, and naturally threw out, to begin with, almost the whole art exhibit. Equally, he ignored almost the whole industrial exhibit. He led his pupil directly to the forces. His chief interest was in new motors to make his airship feasible, and he taught Adams the astonishing complexities of the new Daimler motor, and of the automobile, which, since 1893, had become a nightmare at a hundred kilometres an hour, almost as destructive as the electric tram which was only ten years older; and threatening to become as terrible as the locomotive steam-engine itself, which was almost exactly Adams’s own age.
Then he showed his scholar the great hall of dynamos, and explained how little he knew about electricity or force of any kind, even of his own special sun, which spouted heat in inconceivable volume, but which, as far as he knew, might spout less or more, at any time, for all the certainty he felt in it. To him, the dynamo itself was but an ingenious channel for conveying somewhere the heat latent in a few tons of poor coal hidden in a dirty engine-house carefully kept out of sight; but to Adams the dynamo became a symbol of infinity. As he grew accustomed to the great gallery of machines, he began to feel the forty-foot dynamos as a moral force, much as the early Christians felt the Cross. The planet itself seemed less impressive, in its old-fashioned, deliberate, annual or daily revolution, than this huge wheel, revolving within arm’s length at some vertiginous speed, and barely murmuring — scarcely humming an audible warning to stand a hair’s-breadth further for respect of power — while it would not wake the baby lying close against its frame. Before the end, one began to pray to it; inherited instinct taught the natural expression of man before silent and infinite force. Among the thousand symbols of ultimate energy the dynamo was not so human as some, but it was the most expressive.
Yet the dynamo, next to the steam-engine, was the most familiar of exhibits. For Adams’s objects its value lay chiefly in its occult mechanism. Between the dynamo in the gallery of machines and the engine-house outside, the break of continuity amounted to abysmal fracture for a historian’s objects. No more relation could he discover between the steam and the electric current than between the Cross and the cathedral. The forces were interchangeable if not reversible, but he could see only an absolute fiat in electricity as in faith. Langley could not help him. Indeed, Langley seemed to be worried by the same trouble, for he constantly repeated that the new forces were anarchical, and especially that he was not responsible for the new rays, that were little short of parricidal in their wicked spirit towards science. His own rays, with which he had doubled the solar spectrum, were altogether harmless and beneficent; but Radium denied its God — or, what was to Langley the same thing, denied the truths of his Science. The force was wholly new.
A historian who asked only to learn enough to be as futile as Langley or Kelvin, made rapid progress under this teaching, and mixed himself up in the tangle of ideas until he achieved a sort of Paradise of ignorance vastly consoling to his fatigued senses. He wrapped himself in vibrations and rays which were new, and he would have hugged Marconi and Branly had he met them, as he hugged the dynamo; while he lost his arithmetic in trying to figure out the equation between the discoveries and the economies of force. The economies, like the discoveries, were absolute, supersensual, occult; incapable of expression in horse-power. What mathematical equivalent could he suggest as the value of a Branly coherer? Frozen air, or the electric furnace, had some scale of measurement, no doubt, if somebody could invent a thermometer adequate to the purpose; but X-rays had played no part whatever in man’s consciousness, and the atom itself had figured only as a fiction of thought. In these seven years man had translated himself into a new universe which had no common scale of measurement with the old. He had entered a supersensual world, in which he could measure nothing except by chance collisions of movements imperceptible to his senses, perhaps even imperceptible to his instruments, but perceptible to each other, and so to some known ray at the end of the scale. Langley seemed prepared for anything, even for an indeterminable number of universes interfused — physics stark mad in metaphysics.
Historians undertake to arrange sequences, — called stories, or histories — assuming in silence a relation of cause and effect. These assumptions, hidden in the depths of dusty libraries, have been astounding, but commonly unconscious and childlike; so much so, that if any captious critic were to drag them to light, historians would probably reply, with one voice, that they had never supposed themselves required to know what they were talking about. Adams, for one, had toiled in vain to find out what he meant. He had even published a dozen volumes of American history for no other purpose than to satisfy himself whether, by severest process of stating, with the least possible comment, such facts as seemed sure, in such order as seemed rigorously consequent, he could fix for a familiar moment a necessary sequence of human movement. The result had satisfied him as little as at Harvard College. Where he saw sequence, other men saw something quite different, and no one saw the same unit of measure. He cared little about his experiments and less about his statesmen, who seemed to him quite as ignorant as himself and, as a rule, no more honest; but he insisted on a relation of sequence, and if he could not reach it by one method, he would try as many methods as science knew. Satisfied that the sequence of men led to nothing and that the sequence of their society could lead no further, while the mere sequence of time was artificial, and the sequence of thought was chaos, he turned at last to the sequence of force; and thus it happened that, after ten years’ pursuit, he found himself lying in the Gallery of Machines at the Great Exposition of 1900, his historical neck broken by the sudden irruption of forces totally new.
Since no one else showed much concern, an elderly person without other cares had no need to betray alarm. The year 1900 was not the first to upset schoolmasters. Copernicus and Galileo had broken many professorial necks about 1600; Columbus had stood the world on its head towards 1500; but the nearest approach to the revolution of 1900 was that of 310, when Constantine set up the Cross. The rays that Langley disowned, as well as those which he fathered, were occult, supersensual, irrational; they were a revelation of mysterious energy like that of the Cross; they were what, in terms of mediaeval science, were called immediate modes of the divine substance.
The historian was thus reduced to his last resources. Clearly if he was bound to reduce all these forces to a common value, this common value could have no measure but that of their attraction on his own mind. He must treat them as they had been felt; as convertible, reversible, interchangeable attractions on thought. He made up his mind to venture it; he would risk translating rays into faith. Such a reversible process would vastly amuse a chemist, but the chemist could not deny that he, or some of his fellow physicists, could feel the force of both. When Adams was a boy in Boston, the best chemist in the place had probably never heard of Venus except by way of scandal, or of the Virgin except as idolatry; neither had he heard of dynamos or automobiles or radium; yet his mind was ready to feel the force of all, though the rays were unborn and the women were dead.
Here opened another totally new education, which promised to be by far the most hazardous of all. The knife-edge along which he must crawl, like Sir Lancelot in the twelfth century, divided two kingdoms of force which had nothing in common but attraction. They were as different as a magnet is from gravitation, supposing one knew what a magnet was, or gravitation, or love. The force of the Virgin was still felt at Lourdes, and seemed to be as potent as X-rays; but in America neither Venus nor Virgin ever had value as force — at most as sentiment. No American had ever been truly afraid of either.
This problem in dynamics gravely perplexed an American historian. The Woman had once been supreme; in France she still seemed potent, not merely as a sentiment, but as a force. Why was she unknown in America? For evidently America was ashamed of her, and she was ashamed of herself, otherwise they would not have strewn fig-leaves so profusely all over her. When she was a true force, she was ignorant of fig-leaves, but the monthly-magazine-made American female had not a feature that would have been recognized by Adam. The trait was notorious, and often humorous, but any one brought up among Puritans knew that sex was sin. In any previous age, sex was strength. Neither art nor beauty was needed. Every one, even among Puritans, knew that neither Diana of the Ephesians nor any of the Oriental goddesses was worshipped for her beauty. She was goddess because of her force; she was the animated dynamo; she was reproduction — the greatest and most mysterious of all energies; all she needed was to be fecund. Singularly enough, not one of Adams’s many schools of education had ever drawn his attention to the opening lines of Lucretius, though they were perhaps the finest in all Latin literature, where the poet invoked Venus exactly as Dante invoked the Virgin: —
“Quae quondam rerum naturam sola gubernas.”
The Venus of Epicurean philosophy survived in the Virgin of the Schools: —
“Donna, sei tanto grande, e tanto vali, Che qual vuol grazia, e a te non ricorre, Sua disianza vuol volar senz’ ali.”
All this was to American thought as though it had never existed. The true American knew something of the facts, but nothing of the feelings; he read the letter, but he never felt the law. Before this historical chasm, a mind like that of Adams felt itself helpless; he turned from the Virgin to the Dynamo as though he were a Branly coherer. On one side, at the Louvre and at Chartres, as he knew by the record of work actually done and still before his eyes, was the highest energy ever known to man, the creator four-fifths of his noblest art, exercising vastly more attraction over the human mind than all the steam-engines and dynamos ever dreamed of; and yet this energy was unknown to the American mind. An American Virgin would never dare command; an American Venus would never dare exist.
The question, which to any plain American of the nineteenth century seemed as remote as it did to Adams, drew him almost violently to study, once it was posed; and on this point Langleys were as useless as though they were Herbert Spencers or dynamos. The idea survived only as art. There one turned as naturally as though the artist were himself a woman. Adams began to ponder, asking himself whether he knew of any American artist who had ever insisted on the power of sex, as every classic had always done; but he could think only of Walt Whitman; Bret Harte, as far as the magazines would let him venture; and one or two painters, for the flesh-tones. All the rest had used sex for sentiment, never for force; to them, Eve was a tender flower, and Herodias an unfeminine horror. American art, like the American language and American education, was as far as possible sexless. Society regarded this victory over sex as its greatest triumph, and the historian readily admitted it, since the moral issue, for the moment, did not concern one who was studying the relations of unmoral force. He cared nothing for the sex of the dynamo until he could measure its energy.
Vaguely seeking a clue, he wandered through the art exhibit, and, in his stroll, stopped almost every day before St. Gaudens’s General Sherman, which had been given the central post of honor. St. Gaudens himself was in Paris, putting on the work his usual interminable last touches, and listening to the usual contradictory suggestions of brother sculptors. Of all the American artists who gave to American art whatever life it breathed in the seventies, St. Gaudens was perhaps the most sympathetic, but certainly the most inarticulate. General Grant or Don Cameron had scarcely less instinct of rhetoric than he. All the others — the Hunts, Richardson, John La Farge, Stanford White — were exuberant; only St. Gaudens could never discuss or dilate on an emotion, or suggest artistic arguments for giving to his work the forms that he felt. He never laid down the law, or affected the despot, or became brutalized like Whistler by the brutalities of his world. He required no incense; he was no egoist; his simplicity of thought was excessive; he could not imitate, or give any form but his own to the creations of his hand. No one felt more strongly than he the strength of other men, but the idea that they could affect him never stirred an image in his mind.
This summer his health was poor and his spirits were low. For such a temper, Adams was not the best companion, since his own gaiety was not folle; but he risked going now and then to the studio on Mont Parnasse to draw him out for a stroll in the Bois de Boulogne, or dinner as pleased his moods, and in return St. Gaudens sometimes let Adams go about in his company.
Once St. Gaudens took him down to Amiens, with a party of Frenchmen, to see the cathedral. Not until they found themselves actually studying the sculpture of the western portal, did it dawn on Adams’s mind that, for his purposes, St. Gaudens on that spot had more interest to him than the cathedral itself. Great men before great monuments express great truths, provided they are not taken too solemnly. Adams never tired of quoting the supreme phrase of his idol Gibbon, before the Gothic cathedrals: “I darted a contemptuous look on the stately monuments of supersition.” Even in the footnotes of his history, Gibbon had never inserted a bit of humor more human than this, and one would have paid largely for a photograph of the fat little historian, on the background of Notre Dame of Amiens, trying to persuade his readers — perhaps himself — that he was darting a contemptuous look on the stately monument, for which he felt in fact the respect which every man of his vast study and active mind always feels before objects worthy of it; but besides the humor, one felt also the relation. Gibbon ignored the Virgin, because in 1789 religious monuments were out of fashion. In 1900 his remark sounded fresh and simple as the green fields to ears that had heard a hundred years of other remarks, mostly no more fresh and certainly less simple. Without malice, one might find it more instructive than a whole lecture of Ruskin. One sees what one brings, and at that moment Gibbon brought the French Revolution. Ruskin brought reaction against the Revolution. St. Gaudens had passed beyond all. He liked the stately monuments much more than he liked Gibbon or Ruskin; he loved their dignity; their unity; their scale; their lines; their lights and shadows; their decorative sculpture; but he was even less conscious than they of the force that created it all — the Virgin, the Woman — by whose genius “the stately monuments of superstition” were built, through which she was expressed. He would have seen more meaning in Isis with the cow’s horns, at Edfoo, who expressed the same thought. The art remained, but the energy was lost even upon the artist.
Yet in mind and person St. Gaudens was a survival of the 1500; he bore the stamp of the Renaissance, and should have carried an image of the Virgin round his neck, or stuck in his hat, like Louis XI. In mere time he was a lost soul that had strayed by chance to the twentieth century, and forgotten where it came from. He writhed and cursed at his ignorance, much as Adams did at his own, but in the opposite sense. St. Gaudens was a child of Benvenuto Cellini, smothered in an American cradle. Adams was a quintessence of Boston, devoured by curiosity to think like Benvenuto. St. Gaudens’s art was starved from birth, and Adams’s instinct was blighted from babyhood. Each had but half of a nature, and when they came together before the Virgin of Amiens they ought both to have felt in her the force that made them one; but it was not so. To Adams she became more than ever a channel of force; to St. Gaudens she remained as before a channel of taste.
For a symbol of power, St. Gaudens instinctively preferred the horse, as was plain in his horse and Victory of the Sherman monument. Doubtless Sherman also felt it so. The attitude was so American that, for at least forty years, Adams had never realized that any other could be in sound taste. How many years had he taken to admit a notion of what Michael Angelo and Rubens were driving at? He could not say; but he knew that only since 1895 had he begun to feel the Virgin or Venus as force, and not everywhere even so. At Chartres — perhaps at Lourdes — possibly at Cnidos if one could still find there the divinely naked Aphrodite of Praxiteles — but otherwise one must look for force to the goddesses of Indian mythology. The idea died out long ago in the German and English stock. St. Gaudens at Amiens was hardly less sensitive to the force of the female energy than Matthew Arnold at the Grande Chartreuse. Neither of them felt goddesses as power — only as reflected emotion, human expression, beauty, purity, taste, scarcely even as sympathy. They felt a railway train as power, yet they, and all other artists, constantly complained that the power embodied in a railway train could never be embodied in art. All the steam in the world could not, like the Virgin, build Chartres.
Yet in mechanics, whatever the mechanicians might think, both energies acted as interchangeable force on man, and by action on man all known force may be measured. Indeed, few men of science measured force in any other way. After once admitting that a straight line was the shortest distance between two points, no serious mathematician cared to deny anything that suited his convenience, and rejected no symbol, unproved or unproveable, that helped him to accomplish work. The symbol was force, as a compass-needle or a triangle was force, as the mechanist might prove by losing it, and nothing could be gained by ignoring their value. Symbol or energy, the Virgin had acted as the greatest force the Western world ever felt, and had drawn man’s activities to herself more strongly than any other power, natural or supernatural, had ever done; the historian’s business was to follow the track of the energy; to find where it came from and where it went to; its complex source and shifting channels; its values, equivalents, conversions. It could scarcely be more complex than radium; it could hardly be deflected, diverted, polarized, absorbed more perplexingly than other radiant matter. Adams knew nothing about any of them, but as a mathematical problem of influence on human progress, though all were occult, all reacted on his mind, and he rather inclined to think the Virgin easiest to handle.
The pursuit turned out to be long and tortuous, leading at last to the vast forests of scholastic science. From Zeno to Descartes, hand in hand with Thomas Aquinas, Montaigne, and Pascal, one stumbled as stupidly as though one were still a German student of 1860. Only with the instinct of despair could one force one’s self into this old thicket of ignorance after having been repulsed a score of entrances more promising and more popular. Thus far, no path had led anywhere, unless perhaps to an exceedingly modest living. Forty-five years of study had proved to be quite futile for the pursuit of power; one controlled no more force in 1900 than in 1850, although the amount of force controlled by society had enormously increased. The secret of education still hid itself somewhere behind ignorance, and one fumbled over it as feebly as ever. In such labyrinths, the staff is a force almost more necessary than the legs; the pen becomes a sort of blind-man’s dog, to keep him from falling into the gutters. The pen works for itself, and acts like a hand, modelling the plastic material over and over again to the form that suits it best. The form is never arbitrary, but is a sort of growth like crystallization, as any artist knows too well; for often the pencil or pen runs into side-paths and shapelessness, loses its relations, stops or is bogged. Then it has to return on its trail, and recover, if it can, its line of force. The result of a year’s work depends more on what is struck out than on what is left in; on the sequence of the main lines of thought, than on their play or variety. Compelled once more to lean heavily on this support, Adams covered more thousands of pages with figures as formal as though they were algebra, laboriously striking out, altering, burning, experimenting, until the year had expired, the Exposition had long been closed, and winter drawing to its end, before he sailed from Cherbourg, on January 19, 1901, for home.
CHAPTER XXVI
TWILIGHT (1901)
WHILE the world that thought itself frivolous, and submitted meekly to hearing itself decried as vain, fluttered through the Paris Exposition, jogging the futilities of St. Gaudens, Rodin, and Besnard, the world that thought itself serious, and showed other infallible marks of coming mental paroxysm, was engaged in weird doings at Peking and elsewhere such as startled even itself. Of all branches of education, the science of gauging people and events by their relative importance defies study most insolently. For three or four generations, society has united in withering with contempt and opprobrium the shameless futility of Mme. de Pompadour and Mme. du Barry; yet, if one bid at an auction for some object that had been approved by the taste of either lady, one quickly found that it were better to buy half-a-dozen Napoleons or Frederics, or Maria Theresas, or all the philosophy and science of their time, than to bid for a cane-bottomed chair that either of these two ladies had adorned. The same thing might be said, in a different sense, of Voltaire; while, as every one knows, the money-value of any hand-stroke of Watteau or Hogarth, Nattier or Sir Joshua, is out of all proportion to the importance of the men. Society seemed to delight in talking with solemn conviction about serious values, and in paying fantastic prices for nothing but the most futile. The drama acted at Peking, in the summer of 1900, was, in the eyes of a student, the most serious that could be offered for his study, since it brought him suddenly to the inevitable struggle for the control of China, which, in his view, must decide the control of the world; yet, as a money-value, the fall of China was chiefly studied in Paris and London as a calamity to Chinese porcelain. The value of a Ming vase was more serious than universal war.
The drama of the Legations interested the public much as though it were a novel of Alexandre Dumas, but the bearing of the drama on future history offered an interest vastly greater. Adams knew no more about it than though he were the best-informed statesman in Europe. Like them all, he took for granted that the Legations were massacred, and that John Hay, who alone championed China’s “administrative entity,” would be massacred too, since he must henceforth look on, in impotence, while Russia and Germany dismembered China, and shut up America at home. Nine statesmen out of ten, in Europe, accepted this result in advance, seeing no way to prevent it. Adams saw none, and laughed at Hay for his helplessness.
When Hay suddenly ignored European leadership, took the lead himself, rescued the Legations and saved China, Adams looked on, as incredulous as Europe, though not quite so stupid, since, on that branch of education, he knew enough for his purpose. Nothing so meteoric had ever been done in American diplomacy. On returning to Washington, January 30, 1901, he found most of the world as astonished as himself, but less stupid than usual. For a moment, indeed, the world had been struck dumb at seeing Hay put Europe aside and set the Washington Government at the head of civilization so quietly that civilization submitted, by mere instinct of docility, to receive and obey his orders; but, after the first shock of silence, society felt the force of the stroke through its fineness, and burst into almost tumultuous applause. Instantly the diplomacy of the nineteenth century, with all its painful scuffles and struggles, was forgotten, and the American blushed to be told of his submissions in the past. History broke in halves.
Hay was too good an artist not to feel the artistic skill of his own work, and the success reacted on his health, giving him fresh life, for with him as with most men, success was a tonic, and depression a specific poison; but as usual, his troubles nested at home. Success doubles strain. President McKinley’s diplomatic court had become the largest in the world, and the diplomatic relations required far more work than ever before, while the staff of the Department was little more efficient, and the friction in the Senate had become coagulated. Hay took to studying the “Diary” of John Quincy Adams eighty years before, and calculated that the resistance had increased about ten times, as measured by waste of days and increase of effort, although Secretary of State J. Q. Adams thought himself very hardly treated. Hay cheerfully noted that it was killing him, and proved it, for the effort of the afternoon walk became sometimes painful.
For the moment, things were going fairly well, and Hay’s unruly team were less fidgety, but Pauncefote still pulled the whole load and turned the dangerous corners safely, while Cassini and Holleben helped the Senate to make what trouble they could, without serious offence, and the Irish, after the genial Celtic nature, obstructed even themselves. The fortunate Irish, thanks to their sympathetic qualities, never made lasting enmities; but the Germans seemed in a fair way to rouse ill-will and even ugly temper in the spirit of politics, which was by no means a part of Hay’s plans. He had as much as he could do to overcome domestic friction, and felt no wish to alienate foreign powers. Yet so much could be said in favor of the foreigners that they commonly knew why they made trouble, and were steady to a motive. Cassini had for years pursued, in Peking as in Washington, a policy of his own, never disguised, and as little in harmony with his chief as with Hay; he made his opposition on fixed lines for notorious objects; but Senators could seldom give a reason for obstruction. In every hundred men, a certain number obstruct by instinct, and try to invent reasons to explain it afterwards. The Senate was no worse than the board of a university; but incorporators as a rule have not made this class of men dictators on purpose to prevent action. In the Senate, a single vote commonly stopped legislation, or, in committee, stifled discussion.
Hay’s policy of removing, one after another, all irritations, and closing all discussions with foreign countries, roused incessant obstruction, which could be overcome only by patience and bargaining in executive patronage, if indeed it could be overcome at all. The price actually paid was not very great except in the physical exhaustion of Hay and Pauncefote, Root and McKinley. No serious bargaining of equivalents could be attempted; Senators would not sacrifice five dollars in their own States to gain five hundred thousand in another; but whenever a foreign country was willing to surrender an advantage without an equivalent, Hay had a chance to offer the Senate a treaty. In all such cases the price paid for the treaty was paid wholly to the Senate, and amounted to nothing very serious except in waste of time and wear of strength. “Life is so gay and horrid!” laughed Hay; “the Major will have promised all the consulates in the service; the Senators will all come to me and refuse to believe me dis-consulate; I shall see all my treaties slaughtered, one by one, by the thirty-four per cent of kickers and strikers; the only mitigation I can foresee is being sick a good part of the time; I am nearing my grand climacteric, and the great culbute is approaching.”
He was thinking of his friend Blaine, and might have thought of all his predecessors, for all had suffered alike, and to Adams as historian their sufferings had been a long delight — the solitary picturesque and tragic element in politics — incidentally requiring character-studies like Aaron Burr and William B. Giles, Calhoun and Webster and Sumner, with Sir Forcible Feebles like James M. Mason and stage exaggerations like Roscoe Conkling. The Senate took the place of Shakespeare, and offered real Brutuses and Bolingbrokes, Jack Cades, Falstaffs, and Malvolios — endless varieties of human nature nowhere else to be studied, and none the less amusing because they killed, or because they were like schoolboys in their simplicity. “Life is so gay and horrid!” Hay still felt the humor, though more and more rarely, but what he felt most was the enormous complexity and friction of the vast mass he was trying to guide. He bitterly complained that it had made him a bore — of all things the most senatorial, and to him the most obnoxious. The old friend was lost, and only the teacher remained, driven to madness by the complexities and multiplicities of his new world.
To one who, at past sixty years old, is still passionately seeking education, these small, or large, annoyances had no great value except as measures of mass and motion. For him the practical interest and the practical man were such as looked forward to the next election, or perhaps, in corporations, five or ten years. Scarcely half-a-dozen men in America could be named who were known to have looked a dozen years ahead; while any historian who means to keep his alignment with past and future must cover a horizon of two generations at least. If he seeks to align himself with the future, he must assume a condition of some sort for a world fifty years beyond his own. Every historian — sometimes unconsciously, but always inevitably — must have put to himself the question: How long could such-or-such an outworn system last? He can never give himself less than one generation to show the full effects of a changed condition. His object is to triangulate from the widest possible base to the furthest point he thinks he can see, which is always far beyond the curvature of the horizon.
To the practical man, such an attempt is idiotic, and probably the practical man is in the right to-day; but, whichever is right — if the question of right or wrong enters at all into the matter — the historian has no choice but to go on alone. Even in his own profession few companions offer help, and his walk soon becomes solitary, leading further and further into a wilderness where twilight is short and the shadows are dense. Already Hay literally staggered in his tracks for weariness. More worn than he, Clarence King dropped. One day in the spring he stopped an hour in Washington to bid good-bye, cheerily and simply telling how his doctors had condemned him to Arizona for his lungs. All three friends knew that they were nearing the end, and that if it were not the one it would be the other; but the affectation of readiness for death is a stage role, and stoicism is a stupid resource, though the only one. Non doles, Paete! One is ashamed of it even in the acting.
The sunshine of life had not been so dazzling of late but that a share of it flickered out for Adams and Hay when King disappeared from their lives; but Hay had still his family and ambition, while Adams could only blunder back alone, helplessly, wearily, his eyes rather dim with tears, to his vague trail across the darkening prairie of education, without a motive, big or small, except curiosity to reach, before he too should drop, some point that would give him a far look ahead. He was morbidly curious to see some light at the end of the passage, as though