a clockmaker, a furniture dealer, and a bookseller; and so, by degrees, we shall have all the desirable luxuries of life. Who knows but that at last we shall have a number of substantial houses, and give ourselves all the airs of a small city? Education has made such strides that there has never been any opposition made at the council-board when I proposed that we should restore our church and build a parsonage; nor when I brought forward a plan for laying out a fine open space, planted with trees, where the fairs could be held, and a further scheme for a survey of the township, so that its future streets should be wholesome, spacious, and wisely planned.
“This is how we came to have nineteen hundred hearths in the place of a hundred and thirty-seven; three thousand head of cattle instead of eight hundred; and for a population of seven hundred, no less than two thousand persons are living in the township, or three thousand, if the people down the valley are included. There are twelve houses belonging to wealthy people in the Commune, there are a hundred well-to-do families, and two hundred more which are thriving. The rest have their own exertions to look to. Every one knows how to read and write, and we subscribe to seventeen different newspapers.
“We have poor people still among us–there are far too many of them, in fact; but we have no beggars, and there is work enough for all. I have so many patients that my daily round taxes the powers of two horses. I can go anywhere for five miles round at any hour without fear; for if any one was minded to fire a shot at me, his life would not be worth ten minutes’ purchase. The undemonstrative affection of the people is my sole gain from all these changes, except the radiant ‘Good-day, M. Benassis,’ that every one gives me as I pass. You will understand, of course, that the wealth incidentally acquired through my model farms has only been a means and not an end.”
“If every one followed your example in other places, sir, France would be great indeed, and might laugh at the rest of Europe!” cried Genestas enthusiastically.
“But I have kept you out here for half an hour,” said Benassis; “it is growing dark, let us go in to dinner.”
The doctor’s house, on the side facing the garden, consists of a ground floor and a single story, with a row of five windows in each, dormer windows also project from the tiled mansard-roof. The green-painted shutters are in startling contrast with the gray tones of the walls. A vine wanders along the whole side of the house, a pleasant strip of green like a frieze, between the two stories. A few struggling Bengal roses make shift to live as best they may, half drowned at times by the drippings from the gutterless eaves.
As you enter the large vestibule, the salon lies to your right; it contains four windows, two of which look into the yard, and two into the garden. Ceiling and wainscot are paneled, and the walls are hung with seventeenth century tapestry–pathetic evidence that the room had been the object of the late owner’s aspiration, and that he had lavished all that he could spare upon it. The great roomy armchairs, covered with brocaded damask; the old fashioned, gilded candle-sconces above the chimney-piece, and the window curtains with their heavy tassels, showed that the cure had been a wealthy man. Benassis had made some additions to this furniture, which was not without a character of its own. He had placed two smaller tables, decorated with carved wooden garlands, between the windows on opposite sides of the room, and had put a clock, in a case of tortoise shell, inlaid with copper, upon the mantel-shelf. The doctor seldom occupied the salon; its atmosphere was damp and close, like that of a room that is always kept shut. Memories of the dead cure still lingered about it; the peculiar scent of his tobacco seemed to pervade the corner by the hearth where he had been wont to sit. The two great easy-chairs were symmetrically arranged on either side of the fire, which had not been lighted since the time of M. Gravier’s visit; the bright flames from the pine logs lighted the room.
“The evenings are chilly even now,” said Benassis; “it is pleasant to see a fire.”
Genestas was meditating. He was beginning to understand the doctor’s indifference to his every-day surroundings.
“It is surprising to me, sir, that you, who possess real public spirit, should have made no effort to enlighten the Government, after accomplishing so much.”
Benassis began to laugh, but without bitterness; he said, rather sadly:
“You mean that I should draw up some sort of memorial on various ways of civilizing France? You are not the first to suggest it, sir; M. Gravier has forestalled you. Unluckily, Governments cannot be enlightened, and a Government which regards itself as a diffuser of light is the least open to enlightenment. What we have done for our canton, every mayor ought, of course, to do for his; the magistrate should work for his town, the sub-prefect for his district, the prefect for the department, and the minister for France, each acting in his own sphere of interest. For the few miles of country road that I persuaded our people to make, another would succeed in constructing a canal or a highway; and for my encouragement of the peasants’ trade in hats, a minister would emancipate France from the industrial yoke of the foreigner by encouraging the manufacture of clocks in different places, by helping to bring to perfection our iron and steel, our tools and appliances, or by bringing silk or dyer’s woad into cultivation.
“In commerce, ‘encouragement,’ does not mean protection. A really wise policy should aim at making a country independent of foreign supply, but this should be effected without resorting to the pitiful shifts of customs duties and prohibitions. Industries must work out their own salvation, competition is the life of trade. A protected industry goes to sleep, and monopoly, like the protective tariff, kills it outright. The country upon which all others depend for their supplies will be the land which will promulgate free trade, for it will be conscious of its power to produce its manufactures at prices lower than those of any of its competitors. France is in a better position to attain this end than England, for France alone possesses an amount of territory sufficiently extensive to maintain a supply of agricultural produce at prices that will enable the worker to live on low wages; the Administration should keep this end in view, for therein lies the whole modern question. I have not devoted my life to this study, dear sir; I found my work by accident, and late in the day. Such simple things as these are too slight, moreover, to build into a system; there is nothing wonderful about them, they do not lend themselves to theories; it is their misfortune to be merely practically useful. And then work cannot be done quickly. The man who means to succeed in these ways must daily look to find within himself the stock of courage needed for the day, a courage in reality of the rarest kind, though it does not seem hard to practise, and meets with little recognition–the courage of the schoolmaster, who must say the same things over and over again. We all honor the man who has shed his blood on the battlefield, as you have done; but we ridicule this other whose life-fire is slowly consumed in repeating the same words to children of the same age. There is no attraction for any of us in obscure well-doing. We know nothing of the civic virtue that led the great men of ancient times to serve their country in the lowest rank whenever they did not command. Our age is afflicted with a disease that makes each of us seek to rise above his fellows, and there are more saints than shrines among us.
“This is how it has come to pass. The monarchy fell, and we lost Honor, Christian Virtue faded with the religion of our forefathers, and our own ineffectual attempts at government have destroyed Patriotism. Ideas can never utterly perish, so these beliefs linger on in our midst, but they do not influence the great mass of the people, and Society has no support but Egoism. Every individual believes in himself. For us the future means egoism; further than that we cannot see. The great man who shall save us from the shipwreck which is imminent will no doubt avail himself of individualism when he makes a nation of us once more; but until this regeneration comes, we bide our time in a materialistic and utilitarian age. Utilitarianism–to this conclusion we have come. We are all rated, not at our just worth, but according to our social importance. People will scarcely look at an energetic man if he is in shirt-sleeves. The Government itself is pervaded by this idea. A minister sends a paltry medal to a sailor who has saved a dozen lives at the risk of his own, while the deputy who sells his vote to those in power receives the Cross of the Legion of Honor.
“Woe to a people made up of such men as these! For nations, like men, owe all the strength and vitality that is in them to noble thoughts and aspirations, and men’s feelings shape their faith. But when self-interest has taken the place of faith and each one of us thinks only of himself, and believes in himself alone, how can you expect to find among us much of that civil courage whose very essence consists in self-renunciation? The same principle underlies both military and civil courage, although you soldiers are called upon to yield your lives up once and for all, while ours are given slowly drop by drop, and the battle is the same for both, although it takes different forms.
“The man who would fain civilize the lowliest spot on earth needs something besides wealth for the task. Knowledge is still more necessary; and knowledge, and patriotism, and integrity are worthless unless they are accompanied by a firm determination on his part to set his own personal interests completely aside, and to devote himself to a social idea. France, no doubt, possesses more than one well-educated man and more than one patriot in every commune; but I am fully persuaded that not every canton can produce a man who to these valuable qualifications unites the unflagging will and pertinacity with which a blacksmith hammers out iron.
“The Destroyer and the Builder are two manifestations of Will; the one prepares the way, and the other accomplishes the work; the first appears in the guise of a spirit of evil, and the second seems like the spirit of good. Glory falls to the Destroyer, while the Builder is forgotten; for evil makes a noise in the world that rouses little souls to admiration, while good deeds are slow to make themselves heard. Self-love leads us to prefer the more conspicuous part. If it should happen that any public work is undertaken without an interested motive, it will only be by accident, until the day when education has changed our ways of regarding things in France.
“Yet suppose that this change had come to pass, and that all of us were public-spirited citizens; in spite of our comfortable lives among trivialities, should we not be in a fair way to become the most wearied, wearisome, and unfortunate race of philistines under the sun?
“I am not at the helm of State, the decision of great questions of this kind is not within my province; but, setting these considerations aside, there are other difficulties in the way of laying down hard and fast rules as to government. In the matter of civilization, everything is relative. Ideas that suit one country admirably are fatal in another–men’s minds are as various as the soils of the globe. If we have so often been ill governed, it is because a faculty for government, like taste, is the outcome of a very rare and lofty attitude of mind. The qualifications for the work are found in a natural bent of the soul rather than in the possession of scientific formulae. No one need fear, however, to call himself a statesman, for his actions and motives cannot be justly estimated; his real judges are far away, and the results of his deeds are even more remote. We have a great respect here in France for men of ideas–a keen intellect exerts a great attraction for us; but ideas are of little value where a resolute will is the one thing needful. Administration, as a matter of fact, does not consist in forcing more or less wise methods and ideas upon the great mass of the nation, but in giving to the ideas, good or bad, that they already possess a practical turn which will make them conduce to the general welfare of the State. If old-established prejudices and customs bring a country into a bad way, the people will renounce their errors of their own accord. Are not losses the result of economical errors of every kind? And is it not, therefore, to every one’s interest to rectify them in the long run?
“Luckily I found a /tabula rasa/ in this district. They have followed my advice, and the land is well cultivated; but there had been no previous errors in agriculture, and the soil was good to begin with, so that it has been easy to introduce the five-ply shift, artificial grasses, and potatoes. My methods did not clash with people’s prejudices. The faultily constructed plowshares in use in some parts of France were unknown here, the hoe sufficed for the little field work that they did. Our wheelwright extolled my wheeled plows because he wished to increase his own business, so I secured an ally in him; but in this matter, as in all others, I sought to make the good of one conduce to the good of all.
“Then I turned my attention to another kind of production, that should increase the welfare rather than the wealth of these poor folk. I have brought nothing from without into this district; I have simply encouraged the people to seek beyond its limits for a market for their produce, a measure that could not but increase their prosperity in a way that they felt immediately. They had no idea of the fact, but they themselves were my apostles, and their works preached my doctrines. Something else must also be borne in mind. We are barely five leagues from Grenoble. There is plenty of demand in a large city for produce of all kinds, but not every commune is situated at the gates of a city. In every similar undertaking the nature, situation, and resources of the country must be taken into consideration, and a careful study must be made of the soil, of the people themselves, and of many other things; and no one should expect to have vines grow in Normandy. So no tasks can be more various than those of government, and its general principles must be few in number. The law is uniform, but not so the land and the minds and customs of those who dwell in it; and the administration of the law is the art of carrying it out in such a manner that no injury is done to people’s interests. Every place must be considered separately.
“On the other side of the mountain at the foot of which our deserted village lies, they find it impossible to use wheeled plows, because the soil is not deep enough. Now if the mayor of the commune were to take it into his head to follow in our footsteps, he would be the ruin of his neighborhood. I advised him to plant vineyards; they had a capital vintage last year in the little district, and their wine is exchanged for our corn.
“Then, lastly, it must be remembered that my words carried a certain weight with the people to whom I preached, and that we were continually brought into close contact. I cured my peasants’ complaints; an easy task, for a nourishing diet is, as a rule, all that is needed to restore them to health and strength. Either through thrift, or through sheer poverty, the country people starve themselves; any illness among them is caused in this way, and as a rule they enjoy very fair health.
“When I first decided to devote myself to this life of obscure renunciation, I was in doubt for a long while whether to become a cure, a country doctor, or a justice of the peace. It is not without reason that people speak collectively of the priest, the lawyer, and the doctor as ‘men of the black robe’–so the saying goes. They represent the three principal elements necessary to the existence of society–conscience, property, and health. At one time the first, and at a later period the second, was all-important in the State. Our predecessors on this earth thought, perhaps not without reason, that the priest, who prescribed what men should think, ought to be paramount; so the priest was king, pontiff, and judge in one, for in those days belief and faith were everything. All this has been changed in our day; and we must even take our epoch as we find it. But I, for one, believe that the progress of civilization and the welfare of the people depend on these three men. They are the three powers who bring home to the people’s minds the ways in which facts, interests, and principles affect them. They themselves are three great results produced in the midst of the nation by the operation of events, by the ownership of property, and by the growth of ideas. Time goes on and brings changes to pass, property increases or diminishes in men’s hands, all the various readjustments have to be duly regulated, and in this way principles of social order are established. If civilization is to spread itself, and production is to be increased, the people must be made to understand the way in which the interests of the individual harmonize with national interests which resolve themselves into facts, interests, and principles. As these three professions are bound to deal with these issues of human life, it seemed to me that they must be the most powerful civilizing agencies of our time. They alone afford to a man of wealth the opportunity of mitigating the fate of the poor, with whom they daily bring him in contact.
“The peasant is always more willing to listen to the man who lays down rules for saving him from bodily ills than to the priest who exhorts him to save his soul. The first speaker can talk of this earth, the scene of the peasant’s labors, while the priest is bound to talk to him of heaven, with which, unfortunately, the peasant nowadays concerns himself very little indeed; I say unfortunately, because the doctrine of a future life is not only a consolation, but a means by which men may be governed. Is not religion the one power that sanctions social laws? We have but lately vindicated the existence of God. In the absence of a religion, the Government was driven to invent the Terror, in order to carry its laws into effect; but the terror was the fear of man, and it has passed away.
“When a peasant is ill, when he is forced to lie on his pallet, and while he is recovering, he cannot help himself, he is forced to listen to logical reasoning, which he can understand quite well if it is put clearly before him. This thought made a doctor of me. My calculations for the peasants were made along with them. I never gave advice unless I was quite sure of the results, and in this way compelled them to admit the wisdom of my views. The people require infallibility. Infallibility was the making of Napoleon; he would have been a god if he had not filled the world with the sound of his fall at Waterloo. If Mahomet founded a permanent religion after conquering the third part of the globe, it was by dint of concealing his deathbed from the crowd. The same rules hold good for the great conqueror and for the provincial mayor, and a nation or a commune is much the same sort of crowd; indeed, the great multitude of mankind is the same everywhere.
“I have been exceedingly firm with those whom I have helped with money; if I had not been inflexible on this point, they all would have laughed at me. Peasants, no less than worldlings, end by despising the man that they can deceive. He has been cheated? Clearly, then, he must have been weak; and it is might alone that governs the world. I have never charged a penny for my professional advice, except to those who were evidently rich people; but I have not allowed the value of my services to be overlooked at all, and I always make them pay for medicine unless the patient is exceedingly poor. If my peasants do not pay me in money, they are quite aware that they are in my debt; sometimes they satisfy their consciences by bringing oats for my horses, or corn, when it is cheap. But if the miller were to send me some eels as a return for my advice, I should tell him that he is too generous for such a small matter. My politeness bears fruit. In the winter I shall have some sacks of flour for the poor. Ah! sir, they have kind hearts, these people, if one does not slight them, and to-day I think more good and less evil of them than I did formerly.”
“What a deal of trouble you have taken!” said Genestas.
“Not at all,” answered Benassis. “It was no more trouble to say something useful than to chatter about trifles; and whether I chatted or joked, the talk always turned on them and their concerns wherever I went. They would not listen to me at first. I had to overcome their dislikes; I belonged to the middle classes–that is to say, I was a natural enemy. I found the struggle amusing. An easy or an uneasy conscience–that is all the difference that lies between doing well or ill; the trouble is the same in either case. If scoundrels would but behave themselves properly, they might be millionaires instead of being hanged. That is all.”
“The dinner is growing cold, sir!” cried Jacquotte, in the doorway.
Genestas caught the doctor’s arm.
“I have only one comment to offer on what I have just heard,” he remarked. “I am not acquainted with any account of the wars of Mahomet, so that I can form no opinions as to his military talents; but if you had only watched the Emperor’s tactics during the campaign in France, you might well have taken him for a god; and if he was beaten on the field of Waterloo, it was because he was more than mortal, it was because the earth found his weight too heavy to bear, and sprang from under his feet! On every other subject I entirely agree with you, and /tonnerre de Dieu/! whoever hatched you did a good day’s work.”
“Come,” exclaimed Benassis with a smile, “let us sit down to dinner.”
The walls of the dining-room were paneled from floor to ceiling, and painted gray. The furniture consisted of a few straw-bottomed chairs, a sideboard, some cupboards, a stove, and the late owner’s celebrated clock; there were white curtains in the window, and a white cloth on the table, about which there was no sign of luxury. The dinner service was of plain white earthenware; the soup, made after the traditions of the late cure, was the most concentrated kind of broth that was ever set to simmer by any mortal cook. The doctor and his guest had scarcely finished it when a man rushed into the kitchen, and in spite of Jacquotte, suddenly invaded the dining-room.
“Well, what is it?” asked the doctor.
“It is this, sir. The mistress, our Mme. Vigneau, has turned as white as white can be, so that we are frightened about her.”
“Oh, well, then,” Benassis said cheerfully, “I must leave the table,” and he rose to go.
In spite of the doctor’s entreaties, Genestas flung down his table-napkin, and swore in a soldierly fashion that he would not finish his dinner without his host. He returned indeed to the salon; and as he warmed himself by the fire, he thought over the troubles that no man may escape, the troubles that are found in every lot that it falls to man to endure here upon earth.
Benassis soon came back, and the two future friends sat down again.
“Taboureau has just come up to speak to you,” said Jacquotte to her master, as she brought in the dishes that she had kept hot for them.
“Who can be ill at his place?” asked the doctor.
“No one is ill, sir. I think from what he said that it is some matter of his own that he wants to ask you about; he is coming back again.”
“Very good. This Taboureau,” Benassis went on, addressing Genestas, “is for me a whole philosophical treatise; take a good look at him when he comes, he is sure to amuse you. He was a laborer, a thrifty, hard-working man, eating little and getting through a good deal of work. As soon as the rogue came to have a few crowns of his own, his intelligence began to develop; he watched the progress which I had originated in this little district with an eye to his own profit. He had made quite a fortune in eight year’s time, that is to say, a fortune for our part of the world. Very likely he may have a couple of score thousand francs by now. But if I were to give you a thousand guesses, you would never find out how he made the money. He is a usurer, and his scheme of usury is so profoundly and so cleverly based upon the requirements of the whole canton, that I should merely waste my time if I were to take it upon myself to undeceive them as to the benefits which they reap, in their own opinion, from their dealings with Taboureau. When this devil of a fellow saw every one cultivating his own plot of ground, he hurried about buying grain so as to supply the poor with the requisite seed. Here, as everywhere else, the peasants and even some of the farmers had no ready money with which to pay for seed. To some, Master Taboureau would lend a sack of barley, for which he was to receive a sack of rye at harvest time, and to others a measure of wheat for a sack of four. At the present day the man has extended this curious business of his all over the department; and unless something happens to prevent him, he will go on and very likely make a million. Well, my dear sir, Taboureau the laborer, an obliging, hard-working, good-natured fellow, used to lend a helping hand to any one who asked him; but as his gains have increased /Monsieur/ Taboureau has become litigious, arrogant, and somewhat given to sharp practice. The more money he makes, the worse he grows. The moment that the peasant forsakes his life of toil pure and simple for the leisured existence of the landowning classes, he becomes intolerable. There is a certain kind of character, partly virtuous, partly vicious, half-educated, half-ignorant, which will always be the despair of governments. You will see an example of it in Taboureau. He looks simple, and even doltish; but when his interests are in question, he is certainly profoundly clever.”
A heavy footstep announced the approach of the grain lender.
“Come in, Taboureau!” cried Benassis.
Thus forewarned by the doctor, the commandant scrutinized the peasant in the doorway. Taboureau was decidedly thin, and stooped a little. He had a bulging forehead, covered with wrinkles, and a cavernous face, in which two small gray eyes with a dark spot in either of them seemed to be pierced rather than set. The lines of the miser’s mouth were close and firm, and his narrow chin turned up to meet an exaggeratedly hooked nose. His hair was turning gray already, and deep furrows which converged above the prominent cheek-bones spoke of the wily shrewdness of a horse-dealer and of a life spent in journeying about. He wore a blue coat in fairly clean condition, the square side-pocket flaps stuck out above his hips, and the skirts of the coats hung loose in front, so that a white-flowered waistcoat was visible. There he stood firmly planted on both feet, leaning upon a thick stick with a knob at the end of it. A little spaniel had followed the grain-dealer, in spite of Jacquotte’s efforts, and was crouching beside him.
“Well, what is it?” Benassis asked as he turned to this being.
Taboureau gave a suspicious glance at the stranger seated at the doctor’s table, and said:
“It is not a case of illness, /M. le Maire/, but you understand how to doctor the ailments of the purse just as well as those of the body. We have had a little difficulty with a man over at Saint-Laurent, and I have come to ask your advice about it.”
“Why not see the justice of the peace or his clerk?”
“Oh, because you are so much cleverer, sir, and I shall feel more sure about my case if I can have your countenance.”
“My good Taboureau, I am willing to give medical advice to the poor without charging for it; but I cannot look into the lawsuits of a man who is as wealthy as you are for nothing. It costs a good deal to acquire that kind of knowledge.”
Taboureau began to twist his hat about.
“If you want my advice, in order to save the hard coin you would have to pay to the lawyer folk over in Grenoble, you must send a bag of rye to the widow Martin, the woman who is bringing up the charity children.”
“/Dame/! I will do it with all my heart, sir, if you think it necessary. Can I talk about this business of mine without troubling the gentleman there?” he added, with a look at Genestas.
The doctor nodded, so Taboureau went on.
“Well, then, sir, two months ago a man from Saint-Laurent came over here to find me. ‘Taboureau,’ said he to me, ‘could you sell me a hundred and thirty-seven measures of barley?’ ‘Why not?’ say I, ‘that is my trade. Do you want it immediately?’ ‘No,’ he says, ‘I want it for the beginning of spring, in March.’ So far, so good. Well, we drive our bargain, and we drink a glass, and we agree that he is to pay me the price that the barley fetched at Grenoble last market day, and I am to deliver it in March. I am to warehouse it at owner’s risk, and no allowance for shrinkage of course. But barley goes up and up, my dear sir; the barley rises like boiling milk. Then I am hard up for money, and I sell my barley. Quite natural, sir, was it not?”
“No,” said Benassis, “the barley had passed out of your possession, you were only warehousing it. And suppose the barley had gone down in value, would you not have compelled your buyer to take it at the price you agreed upon?”
“But very likely he would not have paid me, sir. One must look out for oneself! The seller ought to make a good profit when the chance comes in his way; and, after, all the goods are not yours until you have paid for them. That is so, /Monsieur l’Officier/, is it not? For you can see that the gentleman has been in the army.”
“Taboureau,” Benassis said sternly, “ill luck will come to you. Sooner or later God punishes ill deeds. How can you, knowing as much as you do, a capable man moreover, and a man who conducts his business honorably, set examples of dishonesty to the canton? If you allow such proceedings as this to be taken against you, how can you expect that the poor will remain honest people and will not rob you? Your laborers will cheat you out of part of their working hours, and every one here will be demoralized. You are in the wrong. Your barley was as good as delivered. If the man from Saint-Laurent had fetched it himself, you would not have gone there to take it away from him; you have sold something that was no longer yours to sell, for your barley had already been turned into money which was to be paid down at the stipulated time. But go on.”
Genestas gave the doctor a significant glance, to call his attention to Taboureau’s impassive countenance. Not a muscle had stirred in the usurer’s face during this reprimand; there was no flush on his forehead, and no sign of emotion in his little eyes.
“Well, sir, I am called upon to supply the barley at last winter’s price. Now /I/ consider that I am not bound to do so.”
“Look here, Taboureau, deliver that barley and be very quick about it, or make up your mind to be respected by nobody in the future. Even if you gained the day in a case like this, you would be looked upon as an unscrupulous man who does not keep to his word, and is not bound by promises, or by honor, or—-“
“Go on, there is nothing to be afraid of; tell me that I am a scamp, a scoundrel, a thief outright. You can say things like that in business without insulting anybody, M. le Maire. ‘Tis each for himself in business, you know.”
“Well, then, why deliberately put yourself in a position in which you deserve to be called by such names?”
“But if the law is on my side, sir?”
“But the law will certainly /not/ be on your side.”
“Are you quite sure about it, sir? Certain sure? For you see it is an important matter.”
“Certainly I am. Quite sure. If I were not at dinner, I would have down the code, and you should see for yourself. If the case comes on, you will lose it, and you will never set foot in my house again, for I do not wish to receive people whom I do not respect. Do you understand? You will lose your case.”
“Oh! no, not at all, I shall not lose it, sir,” said Taboureau. “You see, sir, it is this way; it is the man from Saint-Laurent who owes /me/ the barley; I bought it of him, and now he refuses to deliver it. I just wanted to make quite certain that I should gain my case before going to any expense at court about it.”
Genestas and the doctor exchanged glances; each concealed his amazement at the ingenious device by which the man had sought to learn the truth about this point of law.
“Very well, Taboureau, your man is a swindler; you should not make bargains with such people.”
“Ah! sir, they understand business, those people do.”
“Good-bye, Taboureau.”
“Your servant, gentlemen.”
“Well, now,” remarked Benassis, when the usurer had gone, “if that fellow were in Paris, do you not think that he would be a millionaire before very long?”
After dinner, the doctor and his visitor went back to the salon, and all the rest of the evening until bedtime they talked about war and politics; Genestas evincing a most violent dislike of the English in the course of conversation.
“May I know whom I have the honor of entertaining as a guest?” asked the doctor.
“My name is Pierre Bluteau,” answered Genestas; “I am a captain stationed at Grenoble.”
“Very well, sir. Do you care to adopt M. Gravier’s plan? In the morning after breakfast he liked to go on my rounds with me. I am not at all sure that you would find anything to interest you in the things that occupy me–they are so very commonplace. For, after all, you own no land about here, nor are you the mayor of the place, and you will see nothing in the canton that you cannot see elsewhere; one thatched cottage is just like another. Still you will be in the open air, and you will have something to take you out of doors.”
“No proposal could give me more pleasure. I did not venture to make it myself, lest I should thrust myself upon you.”
Commandant Genestas (who shall keep his own name in spite of the fictitious appellation which he had thought fit to give himself) followed his host to a room on the first floor above the salon.
“That is right,” said Benassis, “Jacquotte has lighted a fire for you. If you want anything, there is a bell-pull close to the head of the bed.”
“I am not likely to want anything, however small, it seems to me,” exclaimed Genestas. “There is even a boot-jack. Only an old trooper knows what a boot-jack is worth! There are times, when one is out on a campaign, sir, when one is ready to burn down a house to come by a knave of a boot-jack. After a few marches, one on the top of another, or above all, after an engagement, there are times when a swollen foot and the soaked leather will not part company, pull as you will; I have had to lie down in my boots more than once. One can put up with the annoyance so long as one is by oneself.”
The commandant’s wink gave a kind of profound slyness to his last utterance; then he began to make a survey. Not without surprise, he saw that the room was neatly kept, comfortable, and almost luxurious.
“What splendor!” was his comment. “Your own room must be something wonderful.”
“Come and see,” said the doctor; “I am your neighbor, there is nothing but the staircase between us.”
Genestas was again surprised when he entered the doctor’s room, a bare-looking apartment with no adornment on the walls save an old-fashioned wall-paper of a yellowish tint with a pattern of brown roses over it; the color had gone in patches here and there. There was a roughly painted iron bedstead, two gray cotton curtains were suspended from a wooden bracket above it, and a threadbare strip of carpet lay at the foot; it was like a bed in a hospital. By the bed-head stood a rickety cupboard on four feet with a door that continually rattled with a sound like castanets. Three chairs and a couple of straw-bottomed armchairs stood about the room, and on a low chest of drawers in walnut wood stood a basin, and a ewer of obsolete pattern with a lid, which was kept in place by a leaden rim round the top of the vessel. This completed the list of the furniture.
The grate was empty. All the apparatus required for shaving lay about in front of an old mirror suspended above the painted stone chimney-piece by a bit of string. The floor was clean and carefully swept, but it was worn and splintered in various places, and there were hollows in it here and there. Gray cotton curtains bordered with a green fringe adorned the two windows. The scrupulous cleanliness maintained by Jacquotte gave a certain air of distinction to this picture of simplicity, but everything in it, down to the round table littered with stray papers, and the very pens on the writing-desk, gave the idea of an almost monastic life–a life so wholly filled with thought and feeling of a wider kind that outward surroundings had come to be matters of no moment. An open door allowed the commandant to see the smaller room, which doubtless the doctor seldom occupied. It was scarcely kept in the same condition as the adjoining apartment; a few dusty books lay strewn about over the no less dusty shelves, and from the rows of labeled bottles it was easy to guess that the place was devoted rather to the dispensing of drugs than scientific studies.
“Why this difference between your room and mine, you will ask?” said Benassis. “Listen a moment. I have always blushed for those who put their guests in the attics, who furnish them with mirrors that distort everything to such a degree that any one beholding himself might think that he was smaller or larger than nature made him, or suffering from apoplectic stroke or some other bad complaint. Ought we not to do our utmost to make a room as pleasant as possible during the time that our friend can be with us? Hospitality, to my thinking, is a virtue, a pleasure, and a luxury; but in whatever light it is considered, nay, even if you regard it as a speculation, ought not our guest or our friend to be made much of? Ought not every refinement of luxury to be reserved for him?
“So the best furniture is put into your room, where a thick carpet is laid down; there are hangings on the walls, and a clock and wax candles; and for you Jacquotte will do her best, she has no doubt brought a night-light, and a pair of new slippers and some milk, and her warming-pan too for your benefit. I hope that you will find that luxurious armchair the most comfortable seat you have ever sat in, it was a discovery of the late cure’s; I do not know where he found it, but it is a fact that if you wish to meet with the perfection of comfort, beauty, or convenience, you must ask counsel of the Church. Well, I hope that you will find everything in your room to your liking. You will find some good razors and excellent soap, and all the trifling details that make one’s own home so pleasant. And if my views on the subject of hospitality should not at once explain the difference between your room and mine, to-morrow, M. Bluteau, you will arrive at a wonderfully clear comprehension of the bareness of my room and the untidy condition of my study, when you see all the continual comings and goings here. Mine is not an indoor life, to begin with. I am almost always out of the house, and if I stay at home, peasants come in at every moment to speak to me. My body and soul and house are all theirs. Why should I worry about social conventions in these matters, or trouble myself over the damage unintentionally done to floors and furniture by these worthy folk? Such things cannot be helped. Luxury properly belongs to the boudoir and the guest-chamber, to great houses and chateaux. In short, as I scarcely do more than sleep here, what do I want with superfluities of wealth? You do not know, moreover, how little I care for anything in this world.”
They wished each other a friendly good-night with a warm shake of the hand, and went to bed. But before the commandant slept, he came to more than one conclusion as to the man who hour by hour grew greater in his eyes.
CHAPTER II
A DOCTOR’S ROUND
The first thing next morning Genestas went to the stable, drawn thither by the affection that every man feels for the horse that he rides. Nicolle’s method of rubbing down the animal was quite satisfactory.
“Up already, Commandant Bluteau?” cried Benassis, as he came upon his guest. “You hear the drum beat in the morning wherever you go, even in the country! You are a regular soldier!”
“Are you all right?” replied Genestas, holding out his hand with a friendly gesture.
“I am never really all right,” answered Benassis, half merrily, half sadly.
“Did you sleep well, sir?” inquired Jacquotte.
“Faith, yes, my beauty; the bed as you made it was fit for a queen.”
Jacquotte’s face beamed as she followed her master and his guest, and when she had seen them seat themselves at table, she remarked to Nicolle:
“He is not a bad sort, after all, that officer gentleman.”
“I am sure he is not, he has given me two francs already.”
“We will begin to-day by calling at two places where there have been deaths,” Benassis said to his visitor as they left the dining-room. “Although doctors seldom deign to confront their supposed victims, I will take you round to the two houses, where you will be able to make some interesting observations of human nature; and the scenes to which you will be a witness will show you that in the expression of their feelings our folk among the hills differ greatly from the dwellers in the lowlands. Up among the mountain peaks in our canton they cling to customs that bear the impress of an older time, and that vaguely recall scenes in the Bible. Nature has traced out a line over our mountain ranges; the whole appearance of the country is different on either side of it. You will find strength of character up above, flexibility and quickness below; they have larger ways of regarding things among the hills, while the bent of the lowlands is always towards the material interests of existence. I have never seen a difference so strongly marked, unless it has been in the Val d’Ajou, where the northern side is peopled by a tribe of idiots, and the southern by an intelligent race. There is nothing but a stream in the valley bottom to separate these two populations, which are utterly dissimilar in every respect, as different in face and stature as in manners, customs, and occupation. A fact of this kind should compel those who govern a country to make very extensive studies of local differences before passing laws that are to affect the great mass of the people. But the horses are ready, let us start!”
In a short time the two horsemen reached a house in a part of the township that was overlooked by the mountains of the Grande Chartreuse. Before the door of the dwelling, which was fairly clean and tidy, they saw a coffin set upon two chairs, and covered with a black pall. Four tall candles stood about it, and on a stool near by there was a shallow brass dish full of holy water, in which a branch of green box-wood was steeping. Every passer-by went into the yard, knelt by the side of the dead, said a /Pater noster/, and sprinkled a few drops of holy water on the bier. Above the black cloth that covered the coffin rose the green sprays of a jessamine that grew beside the doorway, and a twisted vine shoot, already in leaf, overran the lintel. Even the saddest ceremonies demand that things shall appear to the best advantage, and in obedience to this vaguely-felt requirement a young girl had been sweeping the front of the house. The dead man’s eldest son, a young peasant about twenty-two years of age, stood motionless, leaning against the door-post. The tears in his eyes came and went without falling, or perhaps he furtively brushed them away. Benassis and Genestas saw all the details of this scene as they stood beyond the low wall; they fastened their horses to one of the row of poplar trees that grew along it, and entered the yard just as the widow came out of the byre. A woman carrying a jug of milk was with her, and spoke.
“Try to bear up bravely, my poor Pelletier,” she said.
“Ah! my dear, after twenty-five years of life together, it is very hard to lose your man,” and her eyes brimmed over with tears. “Will you pay the two sous?” she added, after a moment, as she held out her hand to her neighbor.
“There, now! I had forgotten about it,” said the other woman, giving her the coin. “Come, neighbor, don’t take on so. Ah! there is M. Benassis!”
“Well, poor mother, how are you going on? A little better?” asked the doctor.
“/Dame/!” she said, as the tears fell fast, “we must go on, all the same, that is certain. I tell myself that my man is out of pain now. He suffered so terribly! But come inside, sir. Jacques, set some chairs for these gentlemen. Come, stir yourself a bit. Lord bless you! if you were to stop there for a century, it would not bring your poor father back again. And now, you will have to do the work of two.”
“No, no good woman, leave your son alone, we will not sit down. You have a boy there who will take care of you, and who is quite fit to take his father’s place.”
“Go and change your clothes, Jacques,” cried the widow; “you will be wanted directly.”
“Well, good-bye, mother,” said Benassis.
“Your servant, gentlemen.”
“Here, you see, death is looked upon as an event for which every one is prepared,” said the doctor; “it brings no interruption to the course of family life, and they will not even wear mourning of any kind. No one cares to be at the expense of it; they are all either too poor or too parsimonious in the villages hereabouts, so that mourning is unknown in country districts. Yet the custom of wearing mourning is something better than a law or a usage, it is an institution somewhat akin to all moral obligations. But in spite of our endeavors neither M. Janvier nor I have succeeded in making our peasants understand the great importance of public demonstrations of feeling for the maintenance of social order. These good folk, who have only just begun to think and act for themselves, are slow as yet to grasp the changed conditions which should attach them to these theories. They have only reached those ideas which conduce to economy and to physical welfare; in the future, if some one else carries on this work of mine, they will come to understand the principles that serve to uphold and preserve public order and justice. As a matter of fact, it is not sufficient to be an honest man, you must appear to be honest in the eyes of others. Society does not live by moral ideas alone; its existence depends upon actions in harmony with those ideas.
“In most country communes, out of a hundred families deprived by death of their head, there are only a few individuals capable of feeling more keenly than the others, who will remember the deaths for very long; in a year’s time the rest will have forgotten all about it. Is not this forgetfulness a sore evil? A religion is the very heart of a nation; it expresses their feelings and their thoughts, and exalts them by giving them an object; but unless outward and visible honor is paid to a God, religion cannot exist; and, as a consequence, human ordinances lose all their force. If the conscience belongs to God and to Him only, the body is amenable to social law. Is it not therefore, a first step towards atheism to efface every sign of pious sorrow in this way, to neglect to impress on children who are not yet old enough to reflect, and on all other people who stand in need of example, the necessity of obedience to human law, by openly manifested resignation to the will of Providence, who chastens and consoles, who bestows and takes away worldly wealth? I confess that, after passing through a period of sneering incredulity, I have come during my life here to recognize the value of the rites of religion and of religious observances in the family, and to discern the importance of household customs and domestic festivals. The family will always be the basis of human society. Law and authority are first felt there; there, at any rate, the habit of obedience should be learned. Viewed in the light of all their consequences, the spirit of the family and paternal authority are two elements but little developed as yet in our new legislative system. Yet in the family, the commune, the department, lies the whole of our country. The laws ought therefore to be based on these three great divisions.
“In my opinion, marriages, the birth of infants, and the deaths of heads of households cannot be surrounded with too much circumstance. The secret of the strength of Catholicism, and of the deep root that it has taken in the ordinary life of man, lies precisely in this–that it steps in to invest every important event in his existence with a pomp that is so naively touching, and so grand, whenever the priest rises to the height of his mission and brings his office into harmony with the sublimity of Christian doctrine.
“Once I looked upon the Catholic religion as a cleverly exploited mass of prejudices and superstitions, which an intelligent civilization ought to deal with according to its desserts. Here I have discovered its political necessity and its usefulness as a moral agent; here, moreover, I have come to understand its power, through a knowledge of the actual thing which the word expresses. Religion means a bond or tie, and certainly a cult–or, in other words, the outward and visible form of religion is the only force that can bind the various elements of society together and mould them into a permanent form. Lastly, it was also here that I have felt the soothing influence that religion sheds over the wounds of humanity, and (without going further into the subject) I have seen how admirably it is suited to the fervid temperaments of southern races.
“Let us take the road up the hillside,” said the doctor, interrupting himself; “we must reach the plateau up there. Thence we shall look down upon both valleys, and you will see a magnificent view. The plateau lies three thousand feet above the level of the Mediterranean; we shall see over Savoy and Dauphine, and the mountain ranges of the Lyonnais and Rhone. We shall be in another commune, a hill commune, and on a farm belonging to M. Gravier you will see the kind of scene of which I have spoken. There the great events of life are invested with a solemnity which comes up to my ideas. Mourning for the dead is vigorously prescribed. Poor people will beg in order to purchase black clothing, and no one refuses to give in such a case. There are few days in which the widow does not mention her loss; she always speaks of it with tears, and her grief is as deep after ten days of sorrow as on the morning after her bereavement. Manners are patriarchal: the father’s authority is unlimited, his word is law. He takes his meals sitting by himself at the head of the table; his wife and children wait upon him, and those about him never address him without using certain respectful forms of speech, while every one remains standing and uncovered in his presence. Men brought up in this atmosphere are conscious of their dignity; to my way of thinking, it is a noble education to be brought up among these customs. And, for the most part, they are upright, thrifty, and hardworking people in this commune. The father of every family, when he is old and past work, divides his property equally among his children, and they support him; that is the usual way here. An old man of ninety, in the last century, who had divided everything he had among his four children, went to live with each in turn for three months in the year. As he left the oldest to go to the home of a younger brother, one of his friends asked him, ‘Well, are you satisfied with the arrangement?’ ‘Faith! yes,’ the old man answered; ‘they have treated me as if I had been their own child.’ That answer of his seemed so remarkable to an officer then stationed at Grenoble, that he repeated it in more than one Parisian salon. That officer was the celebrated moralist Vauvenargues, and in this way the beautiful saying came to the knowledge of another writer named Chamfort. Ah! still more forcible phrases are often struck out among us, but they lack a historian worthy of them.”
“I have come across Moravians and Lollards in Bohemia and Hungary,” said Genestas. “They are a kind of people something like your mountaineers, good folk who endure the sufferings of war with angelic patience.”
“Men living under simple and natural conditions are bound to be almost alike in all countries. Sincerity of life takes but one form. It is true that a country life often extinguishes thought of a wider kind; but evil propensities are weakened and good qualities are developed by it. In fact, the fewer the numbers of the human beings collected together in a place, the less crime, evil thinking, and general bad behavior will be found in it. A pure atmosphere counts for a good deal in purity of morals.”
The two horsemen, who had been climbing the stony road at a foot pace, now reached the level space of which Benassis had spoken. It is a strip of land lying round about the base of a lofty mountain peak, a bare surface of rock with no growth of any kind upon it; deep clefts are riven in its sheer inaccessible sides. The gray crest of the summit towers above the ledge of fertile soil which lies around it, a domain sometimes narrower, sometimes wider, and altogether about a hundred acres in extent. Here, through a vast break in the line of the hills to the south, the eye sees French Maurienne, Dauphine, the crags of Savoy, and the far-off mountains of the Lyonnais. Genestas was gazing from this point, over a land that lay far and wide in the spring sunlight, when there arose the sound of a wailing cry.
“Let us go on,” said Benassis; “the wail for the dead has begun, that is the name they give to this part of the funeral rites.”
On the western slope of the mountain peak, the commandant saw the buildings belonging to a farm of some size. The whole place formed a perfect square. The gateway consisted of a granite arch, impressive in its solidity, which added to the old-world appearance of the buildings with the ancient trees that stood about them, and the growth of plant life on the roofs. The house itself lay at the farther end of the yard. Barns, sheepfolds, stables, cowsheds, and other buildings lay on either side, and in the midst was the great pool where the manure had been laid to rot. On a thriving farm, such a yard as this is usually full of life and movement, but to-day it was silent and deserted. The poultry was shut up, the cattle were all in the byres, there was scarcely a sound of animal life. Both stables and cowsheds had been carefully swept across the yard. The perfect neatness which reigned in a place where everything as a rule was in disorder, the absence of stirring life, the stillness in so noisy a spot, the calm serenity of the hills, the deep shadow cast by the towering peak–everything combined to make a strong impression on the mind.
Genestas was accustomed to painful scenes, yet he could not help shuddering as he saw a dozen men and women standing weeping outside the door of the great hall. “/The master is dead!/” they wailed; the unison of voices gave appalling effect to the words which they repeated twice during the time required to cross the space between the gateway and the farmhouse door. To this wailing lament succeeded moans from within the house; the sound of a woman’s voice came through the casements.
“I dare not intrude upon such grief as this,” said Genestas to Benassis.
“I always go to visit a bereaved family,” the doctor answered, “either to certify the death, or to see that no mischance caused by grief has befallen the living. You need not hesitate to come with me. The scene is impressive, and there will be such a great many people that no one will notice your presence.”
As Genestas followed the doctor, he found, in fact, that the first room was full of relations of the dead. They passed through the crowd and stationed themselves at the door of a bedroom that opened out of the great hall which served the whole family for a kitchen and a sitting-room; the whole colony, it should rather be called, for the great length of the table showed that some forty people lived in the house. Benassis’ arrival interrupted the discourse of a tall, simply-dressed woman, with thin locks of hair, who held the dead man’s hand in hers in a way that spoke eloquently.
The dead master of the house had been arrayed in his best clothes, and now lay stretched out cold and stiff upon the bed. They had drawn the curtains aside; the thought of heaven seemed to brood over the quiet face and the white hair–it was like the closing scene of a drama. On either side of the bed stood the children and the nearest relations of the husband and wife. These last stood in a line on either side; the wife’s kin upon the left, and those of her husband on the right. Both men and women were kneeling in prayer, and almost all of them were in tears. Tall candles stood about the bed. The cure of the parish and his assistants had taken their places in the middle of the room, beside the bier. There was something tragical about the scene, with the head of the family lying before the coffin, which was waiting to be closed down upon him forever.
“Ah!” cried the widow, turning as she saw Benassis, “if the skill of the best of men could not save you, my dear lord, it was because it was ordained in heaven that you should precede me to the tomb! Yes, this hand of yours, that used to press mine so kindly, is cold! I have lost my dear helpmate for ever, and our household has lost its beloved head, for truly you were the guide of us all! Alas! there is not one of those who are weeping with me who has not known all the worth of your nature, and felt the light of your soul, but I alone knew all the patience and the kindness of your heart. Oh! my husband, my husband! must I bid you farewell for ever? Farewell to you, our stay and support! Farewell to you, my dear master! And we, your children,–for to each of us you gave the same fatherly love,–all we, your children, have lost our father!”
The widow flung herself upon the dead body and clasped it in a tight embrace, as if her kisses and the tears with which she covered it could give it warmth again; during the pause, came the wail of the servants:
“/The master is dead!/”
“Yes,” the widow went on, “he is dead! Our beloved who gave us our bread, who sowed and reaped for us, who watched over our happiness, who guided us through life, who ruled so kindly among us. /Now/, I may speak in his praise, and say that he never caused me the slightest sorrow; he was good and strong and patient. Even while we were torturing him for the sake of his health, so precious to us, ‘Let it be, children, it is all no use,’ the dear lamb said, just in the same tone of voice with which he had said, ‘Everything is all right, friends,’ only a few days before. Ah! /grand Dieu/! a few days ago! A few days have been enough to take away the gladness from our house and to darken our lives, to close the eyes of the best, most upright, most revered of men. No one could plow as he could. Night or day, he would go about over the mountains, he feared nothing, and when he came back he had always a smile for his wife and children. Ah! he was our beloved! It was dull here by the fireside when /he/ was away, and our food lost all its relish. Oh! how will it be now, when our guardian angel will be laid away under the earth, and we shall never see him any more? Never any more, dear kinsfolk and friends; never any more, my children! Yes, my children have lost their kind father, our relations and friends have lost their good kinsman and their trusty friend, the household has lost its master, and I have lost everything!”
She took the hand of the dead again, and knelt, so that she might press her face close to his as she kissed it. The servants’ cry, “/The master is dead!/” was again repeated three times.
Just then the eldest son came to his mother to say, “The people from Saint-Laurent have just come, mother; we want some wine for them.”
“Take the keys,” she said in a low tone, and in a different voice from that in which she had just expressed her grief; “you are the master of the house, my son; see that they receive the welcome that your father would have given them; do not let them find any change.
“Let me have one more long look,” she went on. “But alas! my good husband, you do not feel my presence now, I cannot bring back warmth to you! I only wish that I could comfort you still, could let you know that so long as I live you will dwell in the heart that you made glad, could tell you that I shall be happy in the memory of my happiness –that the dear thought of you will live on in this room. Yes, as long as God spares me, this room shall be filled with memories of you. Hear my vow, dear husband! Your couch shall always remain as it is now. I will sleep in it no more, since you are dead; henceforward, while I live, it shall be cold and empty. With you, I have lost all that makes a woman: her master, husband, father, friend, companion, and helpmate: I have lost all!”
“/The master is dead!/” the servants wailed. Others raised the cry, and the lament became general. The widow took a pair of scissors that hung at her waist, cut off her hair, and laid the locks in her husband’s hand. Deep silence fell on them all.
“That act means that she will not marry again,” said Benassis; “this determination was expected by many of the relatives.”
“Take it, dear lord!” she said; her emotion brought a tremor to her voice that went to the hearts of all who heard her. “I have sworn to be faithful; I give this pledge to you to keep in the grave. We shall thus be united for ever, and through love of your children I will live on among the family in whom you used to feel yourself young again. Oh! that you could hear me, my husband! the pride and joy of my heart! Oh! that you could know that all my power to live, now you are dead, will yet come from you; for I shall live to carry out your sacred wishes and to honor your memory.”
Benassis pressed Genestas’ hand as an invitation to follow him, and they went out. By this time the first room was full of people who had come from another mountain commune; all of them waited in meditative silence, as if the sorrow and grief that brooded over the house had already taken possession of them. As Benassis and the commandant crossed the threshold, they overheard a few words that passed between one of the newcomers and the eldest son of the late owner.
“Then when did he die?”
“Oh!” exclaimed the eldest son, a man of five-and-twenty years of age, “I did not see him die. He asked for me, and I was not there!” His voice was broken with sobs, but he went on: “He said to me the night before, ‘You must go over to the town, my boy, and pay our taxes; my funeral will put that out of your minds, and we shall be behindhand, a thing that has never happened before.’ It seemed the best thing to do, so I went; and while I was gone, he died, and I never received his last embrace. I have always been at his side, but he did not see me near him at the last in my place where I had always been.”
“/The master is dead!/”
“Alas! he is dead, and I was not there to receive his last words and his latest sigh. And what did the taxes matter? Would it not have been better to lose all our money than to leave home just then? Could all that we have make up to me for the loss of his last farewell. No. /Mon Dieu!/ If /your/ father falls ill, Jean, do not go away and leave him, or you will lay up a lifelong regret for yourself.”
“My friend,” said Genestas, “I have seen thousands of men die on the battlefield; death did not wait to let their children bid them farewell; take comfort, you are not the only one.”
“But a father who was such a good man!” he replied, bursting into fresh tears.
Benassis took Genestas in the direction of the farm buildings.
“The funeral oration will only cease when the body has been laid in its coffin,” said the doctor, “and the weeping woman’s language will grow more vivid and impassioned all the while. But a woman only acquires the right to speak in such a strain before so imposing an audience by a blameless life. If the widow could reproach herself with the smallest of shortcomings, she would not dare to utter a word; for if she did, she would pronounce her own condemnation, she would be at the same time her own accuser and judge. Is there not something sublime in this custom which thus judges the living and the dead? They only begin to wear mourning after a week has elapsed, when it is publicly worn at a meeting of all the family. Their near relations spend the week with the widow and children, to help them to set their affairs in order and to console them. A family gathering at such a time produces a great effect on the minds of the mourners; the consideration for others which possesses men when they are brought into close contact acts as a restraint on violent grief. On the last day, when the mourning garb has been assumed, a solemn banquet is given, and their relations take leave of them. All this is taken very seriously. Any one who was slack in fulfilling his duties after the death of the head of a family would have no one at his own funeral.”
The doctor had reached the cowhouse as he spoke; he opened the door and made the commandant enter, that he might show it to him.
“All our cowhouses have been rebuilt after this pattern, captain. Look! Is it not magnificent?”
Genestas could not help admiring the huge place. The cows and oxen stood in two rows, with their tails towards the side walls, and their heads in the middle of the shed. Access to the stalls was afforded by a fairly wide space between them and the wall; you could see their horned heads and shining eyes through the lattice work, so that it was easy for the master to run his eyes over the cattle. The fodder was placed on some staging erected above the stalls, so that it fell into the racks below without waste of labor or material. There was a wide-paved space down the centre, which was kept clean, and ventilated by a thorough draught of air.
“In the winter time,” Benassis said, as he walked with Genestas down the middle of the cowhouse, “both men and women do their work here together in the evenings. The tables are set out here, and in this way the people keep themselves warm without going to any expense. The sheep are housed in the same way. You would not believe how quickly the beasts fall into orderly ways. I have often wondered to see them come in; each knows her proper place, and allows those who take precedence to pass in before her. Look! there is just room enough in each stall to do the milking and to rub the cattle down; and the floor slopes a little to facilitate drainage.”
“One can judge of everything else from the sight of this cowhouse,” said Genestas; “without flattery, these are great results indeed!”
“We have had some trouble to bring them about,” Benassis answered; “but then, see what fine cattle they are!”
“They are splendid beasts certainly; you had good reason to praise them to me,” answered Genestas.
“Now,” said the doctor, when he had mounted his horse and passed under the gateway, “we are going over some of the newly cleared waste, and through the corn land. I have christened this little corner of our Commune, ‘La Beauce.'”
For about an hour they rode at a foot pace across fields in a state of high cultivation, on which the soldier complimented the doctor; then they came down the mountain side into the township again, talking whenever the pace of their horses allowed them to do so. At last they reached a narrow glen, down which they rode into the main valley.
“I promised yesterday,” Benassis said to Genestas, “to show you one of the two soldiers who left the army and came back to us after the fall of Napoleon. We shall find him somewhere hereabouts, if I am not mistaken. The mountain streams flow into a sort of natural reservoir or tarn up here; the earth they bring down has silted it up, and he is engaged in clearing it out. But if you are to take any interest in the man, I must tell you his history. His name is Gondrin. He was only eighteen years old when he was drawn in the great conscription of 1792, and drafted into a corps of gunners. He served as a private soldier in Napoleon’s campaigns in Italy, followed him to Egypt, and came back from the East after the Peace of Amiens. In the time of the Empire he was incorporated in the Pontoon Troop of the Guard, and was constantly on active service in Germany, lastly the poor fellow made the Russian campaign.”
“We are brothers-in-arms then, to some extent,” said Genestas; “I have made the same campaigns. Only an iron frame would stand the tricks played by so many different climates. My word for it, those who are still standing on their stumps after marching over Italy, Egypt, Germany, Portugal, and Russia must have applied to Providence and taken out a patent for living.”
“Just so, you will see a solid fragment of a man,” answered Benassis. “You know all about the Retreat from Moscow; it is useless to tell you about it. This man I have told you of is one of the pontooners of the Beresina; he helped to construct the bridge by which the army made the passage, and stood waist-deep in water to drive in the first piles. General Eble, who was in command of the pontooners, could only find forty-two men who were plucky enough, in Gondrin’s phrase, to tackle that business. The general himself came down to the stream to hearten and cheer the men, promising each of them a pension of a thousand francs and the Cross of the Legion of Honor. The first who went down into the Beresina had his leg taken off by a block of ice, and the man himself was washed away; but you will better understand the difficulty of the task when you hear the end of the story. Of the forty-two volunteers, Gondrin is the only one alive to-day. Thirty-nine of them lost their lives in the Beresina, and the two others died miserably in a Polish hospital.
“The poor fellow himself only returned from Wilna in 1814, to find the Bourbons restored to power. General Eble (of whom Gondrin cannot speak without tears in his eyes) was dead. The pontooner was deaf, and his health was shattered; and as he could neither read nor write, he found no one left to help him or to plead his cause. He begged his way to Paris, and while there made application at the War Office, not for the thousand francs of extra pension which had been promised to him, nor yet for the Cross of the Legion of Honor, but only for the bare pension due to him after twenty-two years of service, and I do not know how many campaigns. He did not obtain his pension or his traveling expenses; he did not even receive his arrears of pay. He spent a year in making fruitless solicitations, holding out his hands in vain to those whom he had saved; and at the end of it he came back here, sorely disheartened but resigned to his fate. This hero unknown to fame does draining work on the land, for which he is paid ten sous the fathom. He is accustomed to working in a marshy soil, and so, as he says, he gets jobs which no one else cares to take. He can make about three francs a day by clearing out ponds, or draining meadows that lie under water. His deafness makes him seem surly, and he is not naturally inclined to say very much, but there is a good deal in him.
“We are very good friends. He dines with me on the day of Austerlitz, on the Emperor’s birthday, and on the anniversary of the disaster at Waterloo, and during the dessert he always receives a napoleon to pay for his wine very quarter. Every one in the Commune shares in my feeling of respect for him; if he would allow them to support him, nothing would please them better. At every house to which he goes the people follow my example, and show their esteem by asking him to dine with them. It is a feeling of pride that leads him to work, and it is only as a portrait of the Emperor that he can be induced to take my twenty-franc piece. He has been deeply wounded by the injustice that has been done to him; but I think regret for the Cross is greater than the desire for his pension.
“He has one great consolation. After the bridges had been constructed across the Beresina, General Eble presented such of the pontooners as were not disabled to the Emperor, and Napoleon embraced poor Gondrin –perhaps but for that accolade he would have died ere now. This memory and the hope that some day Napoleon will return are all that Gondrin lives by. Nothing will ever persuade him that Napoleon is dead, and so convinced is he that the Emperor’s captivity is wholly and solely due to the English, that I believe he would be ready on the slightest pretext to take the life of the best-natured alderman that ever traveled for pleasure in foreign parts.”
“Let us go on as fast as possible!” cried Genestas. He had listened to the doctor’s story with rapt attention, and now seemed to recover consciousness of his surroundings. “Let us hurry! I long to see that man!”
Both of them put their horses to a gallop.
“The other soldier that I spoke of,” Benassis went on, “is another of those men of iron who have knocked about everywhere with our armies. His life, like that of all French soldiers, has been made up of bullets, sabre strokes, and victories; he has had a very rough time of it, and has only worn the woolen epaulettes. He has a fanatical affection for Napoleon, who conferred the Cross upon him on the field of Valontina. He is of a jovial turn of mind, and like a genuine Dauphinois, has always looked after his own interests, has his pension, and the honors of the Legion. Goguelat is his name. He was an infantry man, who exchanged into the Guard in 1812. He is Gondrin’s better half, so to speak, for the two have taken up house together. They both lodge with a peddler’s widow, and make over their money to her. She is a kind soul, who boards them and looks after them, and their clothes as if they were her children.
“In his quality of local postman, Goguelat carries all the news of the countryside, and a good deal of practice acquired in this way has made him an orator in great request at up-sittings, and the champion teller of stories in the district. Gondrin looks upon him as a very knowing fellow, and something of a wit; and whenever Goguelat talks about Napoleon, his comrade seems to understand what he is saying from the movement of his lips. There will be an up-sitting (as they call it) in one of my barns to-night. If these two come over to it, and we can manage to see without being seen, I shall treat you to a view of the spectacle. But here we are, close to the ditch, and I do not see my friend the pontooner.”
The doctor and the commandant looked everywhere about them; Gondrin’s soldier’s coat lay there beside a heap of black mud, and his wheelbarrow, spade, and pickaxe were visible, but there was no sign of the man himself along the various pebbly watercourses, for the wayward mountain streams had hollowed out channels that were almost overgrown with low bushes.
“He cannot be so very far away. Gondrin! Where are you?” shouted Benassis.
Genestas first saw the curling smoke from a tobacco pipe rise among the brushwood on a bank of rubbish not far away. He pointed it out to the doctor, who shouted again. The old pontooner raised his head at this, recognized the mayor, and came towards them down a little pathway.
“Well, old friend,” said Benassis, making a sort of speaking-trumpet with his hand. “Here is a comrade of yours, who was out in Egypt, come to see you.”
Gondrin raised is face at once and gave Genestas a swift, keen, and searching look, one of those glances by which old soldiers are wont at once to take the measure of any impending danger. He saw the red ribbon that the commandant wore, and made a silent and respectful military salute.
“If the Little Corporal were alive,” the officer cried, “you would have the Cross of the Legion of Honor and a handsome pension besides, for every man who wore epaulettes on the other side of the river owed his life to you on the 1st of October 1812. But I am not the Minister of War, my friend,” the commandant added as he dismounted, and with a sudden rush of feeling he grasped the laborer’s hand.
The old pontooner drew himself up at the words, he knocked the ashes from his pipe, and put it in his pocket.
“I only did my duty, sir,” he said, with his head bent down; “but others have not done their duty by me. They asked for my papers! Why, the Twenty-ninth Bulletin, I told them, must do instead of my papers!”
“But you must make another application, comrade. You are bound to have justice done you in these days, if influence is brought to bear in the right quarter.”
“Justice!” cried the veteran. The doctor and the commandant shuddered at the tone in which he spoke.
In the brief pause that followed, both the horsemen looked at the man before them, who seemed like a fragment of the wreck of great armies which Napoleon had filled with men of bronze sought out from among three generations. Gondrin was certainly a splendid specimen of that seemingly indestructible mass of men which might be cut to pieces but never gave way. The old man was scarcely five feet high, wide across the shoulders, and broad-chested; his face was sunburned, furrowed with deep wrinkles, but the outlines were still firm in spite of the hollows in it, and one could see even now that it was the face of a soldier. It was a rough-hewn countenance, his forehead seemed like a block of granite; but there was a weary expression about his face, and the gray hairs hung scantily about his head, as if life were waning there already. Everything about him indicated unusual strength; his arms were covered thickly with hair, and so was the chest, which was visible through the opening of his coarse shirt. In spite of his almost crooked legs, he held himself firm and erect, as if nothing could shake him.
“Justice,” he said once more; “there will never be justice for the like of us. We cannot send bailiffs to the Government to demand our dues for us; and as the wallet must be filled somehow,” he said, striking his stomach, “we cannot afford to wait. Moreover, these gentry who lead snug lives in government offices may talk and talk, but their words are not good to eat, so I have come back here again to draw my pay out of the commonalty,” he said, striking the mud with his spade.
“Things must not be left in that way, old comrade,” said Genestas. “I owe my life to you, and it would be ungrateful of me if I did not lend you a hand. I have not forgotten the passage over the bridges in the Beresina, and it is fresh in the memories of some brave fellows of my acquaintance; they will back me up, and the nation shall give you the recognition you deserve.”
“You will be called a Bonapartist! Please do not meddle in the matter, sir. I have gone to the rear now, and I have dropped into my hole here like a spent bullet. But after riding on camels through the desert, and drinking my glass by the fireside in Moscow, I never thought that I should come back to die here beneath the trees that my father planted,” and he began to work again.
“Poor old man!” said Genestas, as they turned to go. “I should do the same if I were in his place; we have lost our father. Everything seems dark to me now that I have seen that man’s hopelessness,” he went on, addressing Benassis; “he does not know how much I am interested in him, and he will think that I am one of those gilded rascals who cannot feel for a soldier’s sufferings.”
He turned quickly and went back, grasped the veteran’s hand, and spoke loudly in his ear:
“I swear by the Cross I wear–the Cross of Honor it used to be–that I will do all that man can do to obtain your pension for you; even if I have to swallow a dozen refusals from the minister, and to petition the king and the dauphin and the whole shop!”
Old Gondrin quivered as he heard the words. He looked hard at Genestas and said, “Haven’t you served in the ranks?” The commandant nodded. The pontooner wiped his hand and took that of Genestas, which he grasped warmly and said:
“I made the army a present of my life, general, when I waded out into the river yonder, and if I am still alive, it is all so much to the good. One moment! Do you care to see to the bottom of it? Well, then, ever since /somebody/ was pulled down from his place, I have ceased to care about anything. And, after all,” he went on cheerfully, as he pointed to the land, “they have made over twenty thousand francs to me here, and I am taking it out in detail, as /he/ used to say!”
“Well, then, comrade,” said Genestas, touched by the grandeur of this forgiveness, “at least you shall have the only thing that you cannot prevent me from giving to you, here below.” The commandant tapped his heart, looked once more at the old pontooner, mounted his horse again, and went his way side by side with Benassis.
“Such cruelty as this on the part of the government foments the strife between rich and poor,” said the doctor. “People who exercise a little brief authority have never given a serious thought to the consequences that must follow an act of injustice done to a man of the people. It is true that a poor man who needs must work for his daily bread cannot long keep up the struggle; but he can talk, and his words find an echo in every sufferer’s heart, so that one bad case of this kind is multiplied, for every one who hears of it feels it as a personal wrong, and the leaven works. Even this is not so serious, but something far worse comes of it. Among the people, these causes of injustice bring about a chronic state of smothered hatred for their social superiors. The middle class becomes the poor man’s enemy; they lie without the bounds of his moral code, he tells lies to them and robs them without scruple; indeed, theft ceases to be a crime or a misdemeanor, and is looked upon as an act of vengeance.
“When an official, who ought to see that the poor have justice done them, uses them ill and cheats them of their due, how can we expect the poor starving wretches to bear their troubles meekly and to respect the rights of property? It makes me shudder to think that some understrapper whose business it is to dust papers in a government office, has pocketed Gondrin’s promised thousand francs of pension. And yet there are folk who, never having measured the excess of the people’s sufferings, accuse the people of excess in the day of their vengeance! When a government has done more harm than good to individuals, its further existence depends on the merest accident, the masses square the account after their fashion by upsetting it. A statesman ought always to imagine Justice with the poor at her feet, for justice was only invented for the poor.”
When they had come within the compass of the township, Benassis saw two people walking along the road in front of them, and turned to his companion, who had been absorbed for some time in thought.
“You have seen a veteran soldier resigned to his life of wretchedness, and now you are about to see an old agricultural laborer who is submitting to the same lot. The man there ahead of us has dug and sown and toiled for others all his life.”
Genestas looked and saw an old laborer making his way along the road, in company with an aged woman. He seemed to be afflicted with some form of sciatica, and limped painfully along. His feet were encased in a wretched pair of sabots, and a sort of wallet hung over his shoulder. Several tools lay in the bottom of the bag; their handles, blackened with long use and the sweat of toil, rattled audibly together; while the other end of the wallet behind his shoulder held bread, some walnuts, and a few fresh onions. His legs seemed to be warped, as it were, his back was bent by continual toil; he stooped so much as he walked that he leaned on a long stick to steady himself. His snow-white hair escaped from under a battered hat, grown rusty by exposure to all sorts of weather, and mended here and there with visible stitches of white thread. His clothes, made of a kind of rough canvas, were a mass of patches of contrasting colors. This piece of humanity in ruins lacked none of the characteristics that appeal to our hearts when we see ruins of other kinds.
His wife held herself somewhat more erect. Her clothing was likewise a mass of rags, and the cap that she wore was of the coarsest materials. On her back she carried a rough earthen jar by means of a thong passed through the handles of the great pitcher, which was round in shape and flattened at the sides. They both looked up when they heard the horses approaching, saw that it was Benassis, and stopped.
The man had worked till he was almost past work, and his faithful helpmate was no less broken with toil. It was painful to see how the summer sun and the winter’s cold had blackened their faces, and covered them with such deep wrinkles that their features were hardly discernible. It was not their life history that had been engraven on their faces; but it might be gathered from their attitude and bearing. Incessant toil had been the lot of both; they had worked and suffered together; they had had many troubles and few joys to share; and now, like captives grown accustomed to their prison, they seemed to be too familiar with wretchedness to heed it, and to take everything as it came. Yet a certain frank light-heartedness was not lacking in their faces; and on a closer view, their monotonous life, the lot of so many a poor creature, well-nigh seemed an enviable one. Trouble had set its unmistakable mark on them, but petty cares had left no traces there.
“Well, my good Father Moreau, I suppose there is no help for it, and you must always be working?”
“Yes, M. Benassis, there are one or two more bits of waste that I mean to clear for you before I knock off work,” the old man answered cheerfully, and light shone in his little black eyes.
“Is that wine that your wife is carrying? If you will not take a rest now, you ought at any rate to take wine.”
“I take a rest? I should not know what to do with myself. The sun and the fresh air put life into me when I am out of doors and busy grubbing up the land. As to the wine, sir, yes, that is wine sure enough, and it is all through your contriving I know that the Mayor at Courteil lets us have it for next to nothing. Ah, you managed it very cleverly, but, all the same, I know you had a hand in it.”
“Oh! come, come! Good-day, mother. You are going to work on that bit of land of Champferlu’s to-day of course?”
“Yes, sir; I made a beginning there yesterday evening.”
“Capital!” said Benassis. “It must be a satisfaction to you, at times, to see this hillside. You two have broken up almost the whole of the land on it yourselves.”
“Lord! yes, sir,” answered the old woman, “it has been our doing! We have fairly earned our bread.”
“Work, you see, and land to cultivate are the poor man’s consols. That good man would think himself disgraced if he went into the poorhouse or begged for his bread; he would choose to die pickaxe in hand, out in the open, in the sunlight. Faith, he bears a proud heart in him. He has worked until work has become his very life; and yet death has no terrors for him! He is a profound philosopher, little as he suspects it. Old Moreau’s case suggested the idea to me of founding an almshouse for the country people of the district; a refuge for those who, after working hard all their lives, have reached an honorable old age of poverty.
“I had by no means expected to make the fortune which I have acquired here; indeed, I myself have no use for it, for a man who has fallen from the pinnacle of his hopes needs very little. It costs but little to live, the idler’s life alone is a costly one, and I am not sure that the unproductive consumer is not robbing the community at large. There was some discussion about Napoleon’s pension after his fall; it came to his ears, and he said that five francs a day and a horse to ride was all that he needed. I meant to have no more to do with money when I came here; but after a time I saw that money means power, and that it is in fact a necessity, if any good is to be done. So I have made arrangements in my will for turning my house into an almshouse, in which old people who have not Moreau’s fierce independence can end their days. Part of the income of nine thousand francs brought in by the mill and the rest of my property will be devoted to giving outdoor relief in hard winters to those who really stand in need of it.
“This foundation will be under the control of the Municipal Council, with the addition of the cure, who is to be president; and in this way the money made in the district will be returned to it. In my will I have laid down the lines on which this institution is to be conducted; it would be tedious to go over them, it is enough to say that I have a fund which will some day enable the Commune to award several scholarships for children who show signs of promise in art or science. So, even after I am gone, my work of civilization will continue. When you have set yourself to do anything, Captain Bluteau, something within you urges you on, you see, and you cannot bear to leave it unfinished. This craving within us for order and for perfection is one of the signs that point most surely to a future existence. Now, let us quicken our pace, I have my round to finish, and there are five or six more patients still to be visited.”
They cantered on for some time in silence, till Benassis said laughingly to his companion, “Come now, Captain Bluteau, you have drawn me out and made me chatter like a magpie, and you have not said a syllable about your own history, which must be an interesting one. When a soldier has come to your time of life, he has seen so much that he must have more than one adventure to tell about.”
“Why, my history has been simply the history of the army,” answered Genestas. “Soldiers are all after one pattern. Never in command, always giving and taking sabre-cuts in my place, I have lived just like anybody else. I have been wherever Napoleon led us, and have borne a part in every battle in which the Imperial Guard has struck a blow; but everybody knows all about these events. A soldier has to look after his horse, to endure hunger and thirst at times, to fight whenever there is fighting to be done, and there you have the whole history of his life. As simple as saying good-day, is it not? Then there are battles in which your horse casts a shoe at the outset, and lands you in a quandary; and as far as you are concerned, that is the whole of it. In short, I have seen so many countries, that seeing them has come to be a matter of course; and I have seen so many men die, that I have come to value my own life at nothing.”
“But you yourself must have been in danger at times, and it would be interesting to hear you tell of your personal adventures.”
“Perhaps,” answered the commandant.
“Well, then, tell me about the adventure that made the deepest impression upon you. Come! do not hesitate. I shall not think that you are wanting in modesty even if you should tell me of some piece of heroism on your part; and when a man is quite sure that he will not be misunderstood, ought he not to find a kind of pleasure in saying, ‘I did thus’?”
“Very well, then, I will tell you about something that gives me a pang of remorse from time to time. During fifteen years of warfare it never once happened that I killed a man, save in legitimate defence of self. We are drawn up in a line, and we charge; and if we do not strike down those before us, they will begin to draw blood without asking leave, so you have to kill if you do not mean to be killed, and your conscience is quite easy. But once I broke a comrade’s back; it happened in a singular way, and it has been a painful thing to me to think of afterwards–the man’s dying grimace haunts me at times. But you shall judge for yourself.
“It was during the retreat from Moscow,” the commandant went on. “The Grand Army had ceased to be itself; we were more like a herd of over-driven cattle. Good-bye to discipline! The regiments had lost sight of their colors, every one was his own master, and the Emperor (one need not scruple to say it) knew that it was useless to attempt to exert his authority when things had gone so far. When we reached Studzianka, a little place on the other side of the Beresina, we came upon human dwellings for the first time after several days. There were barns and peasants’ cabins to destroy, and pits full of potatoes and beetroot; the army had been without vitual, and now it fairly ran riot, the first comers, as you might expect, making a clean sweep of everything.
“I was one of the last to come up. Luckily for me, sleep was the one thing that I longed for just then. I caught sight of a barn and went into it. I looked round and saw a score of generals and officers of high rank, all of them men who, without flattery, might be called great. Junot was there, and Narbonne, the Emperor’s aide-de-camp, and all the chiefs of the army. There were common soldiers there as well, not one of whom would have given up his bed of straw to a marshal of France. Some who were leaning their backs against the wall had dropped off to sleep where they stood, because there was no room to lie down; others lay stretched out on the floor–it was a mass of men packed together so closely for the sake of warmth, that I looked about in vain for a nook to lie down in. I walked over this flooring of human bodies; some of the men growled, the others said nothing, but no one budged. They would not have moved out of the way of a cannon ball just then; but under the circumstances, one was not obliged to practise the maxims laid down by the Child’s Guide to Manners. Groping about, I saw at the end of the barn a sort of ledge up above in the roof; no one had thought of scrambling up to it, possibly no one had felt equal to the effort. I clambered up and ensconced myself upon it; and as I lay there at full length, I looked down at the men huddled together like sheep below. It was a pitiful sight, yet it almost made me laugh. A man here and there was gnawing a frozen carrot, with a kind of animal satisfaction expressed in his face; and thunderous snores came from generals who lay muffled up in ragged cloaks. The whole barn was lighted by a blazing pine log; it might have set the place on fire, and no one would have troubled to get up and put it out.
“I lay down on my back, and, naturally, just before I dropped off, my eyes traveled to the roof above me, and then I saw that the main beam which bore the weight of the joists was being slightly shaken from east to west. The blessed thing danced about in fine style. ‘Gentlemen,’ said I, ‘one of our friends outside has a mind to warm himself at our expense.’ A few moments more and the beam was sure to come down. ‘Gentlemen! gentlemen!’ I shouted, ‘we shall all be killed in a minute! Look at the beam there!’ and I made such a noise that my bed-fellows awoke at last. Well, sir, they all stared up at the beam, and then those who had been sleeping turned round and went off to sleep again, while those who were eating did not even stop to answer me.
“Seeing how things were, there was nothing for it but to get up and leave my place, and run the risk of finding it taken by somebody else, for all the lives of this heap of heroes were at stake. So out I go. I turn the corner of the barn and come upon a great devil of a Wurtemberger, who was tugging at the beam with a certain enthusiasm. ‘Aho! aho!’ I shouted, trying to make him understand that he must desist from his toil. ‘/Gehe mir aus dem Gesicht, oder ich schlag dich todt!/–Get out of my sight, or I will kill you,’ he cried. ‘Ah! yes, just so, /Que mire aous dem guesit/,’ I answered; ‘but that is not the point.’ I picked up his gun that he had left on the ground, and broke his back with it; then I turned in again, and went off to sleep. Now you know the whole business.”
“But that was a case of self-defence, in which one man suffered for the good of many, so you have nothing to reproach yourself with,” said Benassis.
“The rest of them thought that it had only been my fancy; but fancy or no, a good many of them are living comfortably in fine houses to-day, without feeling their hearts oppressed by gratitude.”
“Then would you only do people a good turn in order to receive that exorbitant interest called gratitude?” said Benassis, laughing. “That would be asking a great deal for your outlay.”
“Oh, I know quite well that all the merit of a good deed evaporates at once if it benefits the doer in the slightest degree,” said Genestas. “If he tells the story of it, the toll brought in to his vanity is a sufficient substitute for gratitude. But if every doer of kindly actions always held his tongue about them, those who reaped the benefits would hardly say very much either. Now the people, according to your system, stand in need of examples, and how are they to hear of them amid this general reticence? Again, there is this poor pontooner of ours, who saved the whole French army, and who was never able to tell his tale to any purpose; suppose that he had lost the use of his limbs, would the consciousness of what he had done have found him in bread? Answer me that, philosopher!”
“Perhaps the rules of morality cannot be absolute,” Benassis answered; “though this is a dangerous idea, for it leaves the egoist free to settle cases of conscience in his own favor. Listen, captain; is not the man who never swerves from the principles of morality greater than he who transgresses them, even through necessity? Would not our veteran, dying of hunger, and unable to help himself, be worthy of rank with Homer? Human life is doubtless a final trial of virtue as of genius, for both of which a better world is waiting. Virtue and genius seem to me to be the fairest forms of that complete and constant surrender of self that Jesus Christ came among men to teach. Genius sheds its light in the world and lives in poverty all its days, and virtue sacrifices itself in silence for the general good.”
“I quite agree with you, sir,” said Genestas; “but those who dwell on earth are men after all, and not angels; we are not perfect.”
“That is quite true,” Benassis answered. “And as for errors, I myself have abused the indulgence. But ought we not to aim, at any rate, at perfection? Is not virtue a fair ideal which the soul must always keep before it, a standard set up by Heaven?”
“Amen,” said the soldier. “An upright man is a magnificent thing, I grant you; but, on the other hand, you must admit that virtue is a divinity who may indulge in a scrap of gossip now and then in the strictest propriety.”
The doctor smiled, but there was a melancholy bitterness in his tone as he said, “Ah! sir, you regard things with the lenience natural to those who live at peace with themselves; and I with all the severity of one who sees much that he would fain obliterate in the story of his life.”
The two horsemen reached a cottage beside the bed of the torrent, the doctor dismounted and went into the house. Genestas, on the threshold, looked over the bright spring landscape that lay without, and then at the dark interior of the cottage, where a man was lying in bed. Benassis examined his patient, and suddenly exclaimed, “My good woman, it is no use my coming here unless you carry out my instructions! You have been giving him bread; you want to kill your husband, I suppose? Botheration! If after this you give him anything besides the tisane of couch-grass, I will never set foot in here again, and you can look where you like for another doctor.”
“But, dear M. Benassis, my old man was starving, and when he had eaten nothing for a whole fortnight—-“
“Oh, yes, yes. Now will you listen to me. If you let your husband eat a single mouthful of bread before I give him leave to take solid food, you will kill him, do you hear?”
“He shall not have anything, sir. Is he any better?” she asked, following the doctor to the door.
“Why, no. You have made him worse by feeding him. Shall I never get it into your stupid heads that you must not stuff people who are being dieted?”
“The peasants are incorrigible,” Benassis went on, speaking to Genestas. “If a patient has eaten nothing for two or three days, they think he is at death’s door, and they cram him with soup or wine or something. Here is a wretched woman for you that has all but killed her husband.”
“Kill my husband with a little mite of a sop in wine!”
“Certainly, my good woman. It amazes me that he is still alive after the mess you cooked for him. Mind that you do exactly as I have told you.”
“Yes, dear sir, I would far rather die myself than lose him.”
“Oh! as to that I shall soon see. I shall come again to-morrow evening to bleed him.”
“Let us walk along the side of the stream,” Benassis said to Genestas; “there is only a footpath between this cottage and the next house where I must pay a call. That man’s little boy will hold our horses.”
“You must admire this lovely valley of ours a little,” he went on; “it is like an English garden, is it not? The laborer who lives in the cottage which we are going to visit has never got over the death of one of his children. The eldest boy, he was only a lad, would try to do a man’s work last harvest-tide; it was beyond his strength, and before the autumn was out he died of a decline. This is the first case of really strong fatherly love that has come under my notice. As a rule, when their children die, the peasant’s regret is for the loss of a useful chattel, and a part of their stock-in-trade, and the older the child, the heavier their sense of loss. A grown-up son or daughter is so much capital to the parents. But this poor fellow really loved that boy of his. ‘Nothing cam comfort me for my loss,’ he said one day when I came across him out in the fields. He had forgotten all about his work, and was standing there motionless, leaning on his scythe; he had picked up his hone, it lay in his hand, and he had forgotten to use it. He has never spoken since of his grief to me, but he has grown sad and silent. Just now it is one of his little girls who is ill.”
Benassis and his guest reached the little house as they talked. It stood beside a pathway that led to a bark-mill. They saw a man about forty years of age, standing under a willow tree, eating bread that had been rubbed with a clove of garlic.
“Well, Gasnier, is the little one doing better?”
“I do not know, sir,” he said dejectedly, “you will see; my wife is sitting with her. In spite of all your care, I am very much afraid that death will come to empty my home for me.”
“Do not lose heart, Gasnier. Death is too busy to take up his abode in any dwelling.”
Benassis went into the house, followed by the father. Half an hour later he came out again. The mother was with him this time, and he spoke to her, “You need have no anxiety about her now; follow out my instructions; she is out of danger.”
“If you are growing tired of this sort of thing,” the doctor said to the officer, as he mounted his horse, “I can put you on the way to the town, and you can return.”
“No, I am not tired of it, I give you my word.”
“But you will only see cottages everywhere, and they are all alike; nothing, to outward seeming, is more monotonous than the country.”
“Let us go on,” said the officer.
They rode on in this way for several hours, and after going from one side of the canton to the other, they returned towards evening to the precincts of the town.
“I must just go over there,” the doctor said to Genestas, as he pointed out a place where a cluster of elm-trees grew. “Those trees may possibly be two hundred years old,” he went on, “and that is where the woman lives, on whose account the lad came to fetch me last night at dinner, with a message that she had turned quite white.”
“Was it anything serious?”
“No,” said Benassis, “an effect of pregnancy. It is the last month with her, a time at which some women suffer from spasms. But by way of precaution, I must go in any case to make sure that there are no further alarming symptoms; I shall see her through her confinement myself. And, moreover, I should like to show you one of our new industries; there is a brick-field here. It is a good road; shall we gallop?”
“Will your animal keep up with mine?” asked Genestas. “Heigh! Neptune!” he called to his horse, and in a moment the officer had been carried far ahead, and was lost to sight in a cloud of dust, but in spite of the paces of his horse he still heard the doctor beside him. At a word from Benassis his own horse left the commandant so far behind that the latter only came up with him at the gate of the brick-field, where the doctor was quietly fastening the bridle to the gate-post.
“The devil take it!” cried Genestas, after a look at the horse, that was neither sweated nor blown. “What kind of animal have you there?”
“Ah!” said the doctor, “you took him for a screw! The history of this fine fellow would take up too much time just now; let it suffice to say that Roustan is a thoroughbred barb from the Atlas mountains, and a Barbary horse is as good as an Arab. This one of mine will gallop up the mountain roads without turning a hair, and will never miss his footing in a canter along the brink of a precipice. He was a present to me, and I think that I deserved it, for in this way a father sought to repay me for his daughter’s life. She is one of the wealthiest heiresses in Europe, and she was at the brink of death when I found her on the road to Savoy. If I were to tell you how I cured that young lady, you would take me for a quack. Aha! that is the sound of the bells on the horses and the rumbling of a wagon; it is coming along this way; let us see, perhaps that is Vigneau himself; and if so, take a good look at him!”
In another moment the officer saw a team of four huge horses, like those which are owned by prosperous farmers in Brie. The harness, the little bells, and the knots of braid in their manes, were clean and smart. The great wagon itself was painted bright blue, and perched aloft in it sat a stalwart, sunburned youth, who shouldered his whip like a gun and whistled a tune.
“No,” said Benassis, “that is only the wagoner. But see how the master’s prosperity in business is reflected by all his belongings, even by the carter’s wagon! Is it not a sign of a capacity for business not very often met with in remote country places?”
“Yes, yes, it all looks very smart indeed,” the officer answered.
“Well, Vigneau has two more wagons and teams like that one, and he has a small pony besides for business purposes, for he does trade over a wide area. And only four years ago he had nothing in the world! Stay, that is a mistake–he had some debts. But let us go in.”
“Is Mme. Vigneau in the house?” Benassis asked of the young wagoner.
“She is out in the garden, sir; I saw her just now by the hedge down yonder; I will go and tell her that you are here.”
Genestas followed Benassis across a wide open space with a hedge about it. In one corner various heaps of clay had been piled up, destined for tiles and pantiles, and a stack of brushwood and logs (fuel for the kiln no doubt) lay in another part of the enclosure. Farther away some workmen were pounding chalk stones and tempering the clay in a space enclosed by hurdles. The tiles, both round and square, were made under the great elms opposite the gateway, in a vast green arbor bounded by the roofs of the drying-shed, and near this last the yawning mouth of the kiln was visible. Some long-handled shovels lay about the worn cider path. A second row of buildings had been erected parallel with these. There was a sufficiently wretched dwelling which housed the family, and some outbuildings–sheds and stables and a barn. The cleanliness that predominated throughout, and the thorough repair in which everything was kept, spoke well for the vigilance of the master’s eyes. Some poultry and pigs wandered at large over the field.
“Vigneau’s predecessor,” said Benassis, “was a good-for-nothing, a lazy rascal who cared about nothing by drink. He had been a workman himself; he could keep a fire in his kiln and could put a price on his work, and that was about all he knew; he had no energy, and no idea of business. If no one came to buy his wares of him, they simply stayed on hand and were spoiled, and so he lost the value of them. So he died of want at last. He had ill-treated his wife till she was almost idiotic, and she lived in a state of abject wretchedness. It was so painful to see this laziness and incurable stupidity, and I so much disliked the sight of the tile-works, that I never came this way if I could help it. Luckily, both the man and his wife were old people. One fine day the tile-maker had a paralytic stroke, and I had him removed to the hospital at Grenoble at once. The owner of the tile-works agreed to take it over without disputing about its condition, and I looked round for new tenants who would take their part in improving the industries of the canton.
“Mme. Gravier’s waiting-maid had married a poor workman, who was earning so little with the potter who employed him that he could not support his household. He listened to my advice, and actually had sufficient courage to take a lease of our tile-works, when he had not so much as a penny. He came and took up his abode here, taught his wife, her aged mother, and his own mother how to make tiles, and made workmen of them. How they managed, I do not know, upon my honor! Vigneau probably borrowed fuel to heat his kiln, he certainly worked by day, and fetched in his materials in basket-loads by night; in short, no one knew what boundless energy he brought to bear upon his