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The night march, although it entailed the passage of a deep ravine, and was so slow that one company in two hours made no more than four hundred yards, was completely successful. The Mexicans, trusting to the strength of their position, and to the presence of the reinforcements, had neglected to guard their left. The lesson of Cerro Gordo had been forgotten. The storming parties, guided by the engineers, Lee, Beauregard, and Gustavus Smith, established themselves, under cover of the darkness, within five hundred paces of the intrenchments, and as the day broke the works were carried at the first rush. Seventeen minutes after the signal had been given, the garrison, attacked in front and rear simultaneously, was completely dispersed. 800 Mexicans were captured, and nearly as many killed.* (* 4500 Americans (rank and file) were engaged, and the losses did not exceed 50. Scott’s Memoirs.) The reinforcements, unable to intervene, and probably demoralised by this unlooked-for defeat, fell back to the village of Churubusco, and San Antonio was evacuated. The pursuit was hotly pressed. Churubusco was heavily bombarded. For two hours the American batteries played upon the church and hacienda, both strongly fortified, and after a counterstroke had been beaten back a vigorous onslaught, made by the whole line of battle, compelled the enemy to give way. A brilliant charge of General Shields’ brigade dispersed their last reserves, and the whole of the hostile army fled in confusion to the city. The American cavalry followed at speed, using their sabres freely on the panic-stricken masses, and one squadron, not hearing the recall, dashed up to the very gates of the city. Scott’s losses amounted to 1053, including 76 officers. The Mexican casualties were 3000 prisoners, and 3250 killed and wounded. 37 field-guns were abandoned, and, a still more valuable capture, a large supply of ammunition fell into the hands of the victors.

Magruder’s battery, it appears, was retained in reserve throughout the battle of Churubusco, and Jackson’s share in the victory was confined to the engagement of the previous day. But his small charge of three guns had been handled with skill and daring. Magruder was more than satisfied. “In a few moments,” ran his official report, “Lieutenant Jackson, commanding the second section of the battery, who had opened fire upon the enemy’s works from a position on the right, hearing our fire still further in front, advanced in handsome style, and kept up the fire with equal briskness and effect. His conduct was equally conspicuous during the whole day, and I cannot too highly commend him to the Major-General’s favourable consideration.”

The extreme vigour with which the Americans had prosecuted their operations now came to an untimely pause. After his double victory at Contreras and Churubusco, General Scott proposed an armistice. The whole of the Mexican army had been encountered. It had been decisively defeated. Its losses, in men and materiel, had been very heavy. The troops were utterly demoralised. The people were filled with consternation, and a rapid advance would probably have been followed by an immediate peace. But Scott was unwilling to drive his foes to desperation, and he appears to have believed that if they were spared all further humiliation they would accede without further resistance to his demands.

The Mexicans, however, were only playing for time. During the negotiations, in direct defiance of the terms of the armistice, Santa Anna strengthened his fortifications, rallied his scattered army, and prepared once more to confront the invader. Scott’s ultimatum was rejected, and on September 5 hostilities were renewed.

September 8.

Three days later the position of Molino del Rey, garrisoned by the choicest of the Mexican troops, was stormed at dawn. But the enemy had benefited by his respite. The fighting was desperate. 800 Americans were killed and wounded before the intrenchments and strong buildings were finally carried; and although the Mexicans again lost 3000 men, including two generals, their spirit of resistance was not yet wholly crushed.

Driven from their outworks, they had fallen back on a still more formidable line. Behind the Molino del Rey rose the hill of Chapultepec, crowned by the great castle which had been the palace of Montezuma and of the Spanish viceroys, now the military college of the Republic and the strongest of her fortresses. Three miles from the city walls, the stronghold completely barred the line of advance on the San Cosme Gate. Heavy guns mounted on the lofty bastions which encircled the citadel, commanded every road, and the outflanking movements which had hitherto set at nought the walls and parapets of the Mexicans were here impracticable. Still, careful reconnaissance had shown that, with all its difficulties, this was the most favourable approach for the invading army. The gates of Belen and San Antonio were beset by obstacles even more impracticable. The ground over which the troops would advance to storm the fortress was far firmer than elsewhere, there was ample space for the American batteries, and if the hill were taken, the Mexicans, retreating along two narrow causeways, with deep marshes on either hand, might easily be deprived of all opportunity of rallying.

September 13.

On the night of the 11th four batteries of heavy guns were established within easy range. On the 12th they opened fire; and the next morning the American army, covered by the fire of the artillery, advanced to the assault. In the victory of Molino del Rey, Magruder’s battery had taken little part. Jackson, posted with his section on the extreme flank of the line, had dispersed a column of cavalry which threatened a charge; but, with this brief interlude of action, he had been merely a spectator. At Chapultepec he was more fortunate. Pillow’s division, to which the battery was attached, attacked the Mexicans in front, while Worth’s division assailed them from the north. The 14th Infantry, connecting the two attacks, moved along a road which skirts the base of the hill, and Magruder was ordered to detach a section of his battery in support. Jackson was selected for the duty, and as he approached the enemy’s position dangers multiplied at every step. The ground alongside was so marshy that the guns were unable to leave the road. A Mexican fieldpiece, covered by a breastwork, raked the causeway from end to end, while from the heights of Chapultepec cannon of large calibre poured down a destructive fire. The infantry suffered terribly. It was impossible to advance along the narrow track; and when the guns were ordered up the situation was in no way bettered. Nearly every horse was killed or wounded. A deep ditch, cut across the road, hindered effective action, and the only position where reply to the enemy’s fire was possible lay beyond this obstacle. Despite the losses of his command Jackson managed to lift one gun across by hand. But his men became demoralised. They left their posts. The example of their lieutenant, walking up and down on the shot-swept road and exclaiming calmly, “There is no danger: see! I am not hit,” failed to inspire them with confidence. Many had already fallen. The infantry, with the exception of a small escort, which held its ground with difficulty, had disappeared; and General Worth, observing Jackson’s perilous situation, sent him orders to retire. He replied it was more dangerous to withdraw than to stand fast, and if they would give him fifty veterans he would rather attempt the capture of the breastwork. At this juncture Magruder, losing his horse as he galloped forward, reached the road.

The ditch was crowded with soldiers; many wounded; many already dead; many whose hearts had failed them. Beyond, on the narrow causeway, the one gun which Jackson had brought across the ditch was still in action.

Deserted by his gunners, and abandoned by the escort which had been ordered to support him, the young subaltern still held his ground. With the sole assistance of a sergeant, of stauncher mettle than the rest, he was loading and firing his solitary field-piece, rejoicing, as became the son of a warrior race, in the hot breath of battle, and still more in the isolation of his perilous position. To stand alone, in the forefront of the fight, defying the terrors from which others shrank, was the situation which of all others he most coveted; and under the walls of Chapultepec, answering shot for shot, and plying sponge and handspike with desperate energy, the fierce instincts of the soldier were fully gratified. Nor was Magruder the man to proffer prudent counsels. A second gun was hoisted across the ditch; the men rallied; the Mexican artillery was gradually overpowered, and the breastwork stormed. The crisis of the struggle was already past. Pillow’s troops had driven the enemy from their intrenchments at the base of the hill, and beneath the shadows of the majestic cypresses, which still bear the name of the Grove of Montezuma, and up the rugged slopes which tower above them, pressed the assaulting columns. A redoubt which stood midway up the height was carried. The Mexicans fell back from shelter to shelter; but amid smoke and flame the scaling ladders were borne across the castle ditch, and reared against the lofty walls were soon covered with streams of men. The leaders, hurled from the battlements on to the crowd below, failed to make good their footing, but there were others to take their places. The supports came thronging up; the enemy, assailed in front and flank, drew back disheartened, and after a short struggle the American colours, displayed upon the keep, announced to the citizens of Mexico that Chapultepec had been captured. Yet the victory was not complete. The greater part of the garrison had fled from their intrenchments before the castle had been stormed; and infantry, cavalry, and artillery, in wild confusion, were crowding in panic on the causeways. But their numbers were formidable, and the city, should the army be rallied, was capable of a protracted defence. Not a moment was to be lost if the battle was to be decisive of the war. The disorder on Chapultepec was hardly less than that which existed in the ranks of the defeated Mexicans. Many of the stormers had dispersed in search of plunder, and regiments and brigades had become hopelessly intermingled in the assault of the rocky hill. Still the pursuit was prompt. Towards the San Cosme Gate several of the younger officers, a lieutenant by name Ulysses Grant amongst the foremost, followed the enemy with such men as they could collect, and Jackson’s guns were soon abreast of the fighting line. His teams had been destroyed by the fire of the Mexican batteries. Those of his waggons, posted further to the rear, had partially escaped. To disengage the dead animals from the limbers and to replace them by others would have wasted many minutes, and he had eagerly suggested to Magruder that the guns should be attached to the waggon-limbers instead of to their own. Permission was given, and in a few moments his section was thundering past the cliffs of Chapultepec. Coming into action within close range of the flying Mexicans, every shot told on their demoralised masses; but before the San Cosme Gate the enemy made a last effort to avert defeat. Fresh troops were brought up to man the outworks; the houses and gardens which lined the road were filled with skirmishers; from the high parapets of the flat house-tops a hail of bullets struck the head of the pursuing column; and again and again the American infantry, without cover and with little space for movement, recoiled from the attack.

The situation of the invading army, despite the brilliant victory of Chapultepec, was not yet free from peril. The greater part of the Mexican forces was still intact. The city contained 180,000 inhabitants, and General Scott’s battalions had dwindled to the strength of a small division. In the various battles before the capital nearly 3000 officers and men had fallen, and the soldiers who encompassed the walls of the great metropolis were spent with fighting.* (* 862 officers and men fell at Chapultepec. Scott’s Memoirs.) One spark of the stubborn courage which bore Cortez and his paladins through the hosts of Montezuma might have made of that stately city a second Saragossa. It was eminently defensible. The churches, the convents, the public buildings, constructed with that solidity which is peculiarly Spanish, formed each of them a fortress. The broad streets, crossing each other at right angles, rendered concentration at any threatened point an easy matter, and beyond the walls were broad ditches and a deep canal.

Nor was the strength of the city the greatest of Scott’s difficulties. Vera Cruz, his base of operations, was two hundred and sixty miles distant; Puebla, his nearest supply-depot, eighty miles. He had abandoned his communications. His army was dependent for food on a hostile population. In moving round Lake Chalco, and attacking the city from the south, he had burned his boats. A siege or an investment were alike impossible. A short march would place the enemy’s army across his line of retreat, and nothing would have been easier for the Mexicans than to block the road where it passes between the sierras and the lake. Guerillas were already hovering in the hills; one single repulse before the gates of the capital would have raised the country in rear; and hemmed in by superior numbers, and harassed by a cavalry which was at least equal to the task of cutting off supplies, the handful of Americans must have cut their way through to Puebla or have succumbed to starvation.

Such considerations had doubtless been at the root of the temporising policy which had been pursued after Churubusco. But the uselessness of half-measures had then been proved. The conviction had become general that a desperate enterprise could only be pushed to a successful issue by desperate tactics, and every available battalion was hurried forward to the assault. Before the San Cosme Gate the pioneers were ordered up, and within the suburb pick and crowbar forced a passage from house to house. The guns, moving slowly forward, battered the crumbling masonry at closest range. The Mexicans were driven back from breastwork to breastwork; and a mountain howitzer, which Lieutenant Grant had posted on the tower of a neighbouring church, played with terrible effect, at a range of two or three hundred yards, on the defenders of the Gate.

By eight o’clock in the evening the suburb had been cleared, and the Americans were firmly established within the walls. To the south-east, before the Belen Gate, another column had been equally successful. During the night Santa Anna withdrew his troops, and when day dawned the white flag was seen flying from the citadel. After a sharp fight with 2000 convicts whom the fugitive President had released, the invaders occupied the city, and the war was virtually at an end. From Cerro Gordo to Chapultepec the power of discipline had triumphed. An army of 30,000 men, fighting in their own country, and supported by a numerous artillery, had been defeated by an invading force of one-third the strength. Yet the Mexicans had shown no lack of courage. “At Chapultepec and Molino del Rey, as on many other occasions,” says Grant, “they stood up as well as any troops ever did.”* (* Grant’s Memoirs volume 1 page 169.) But their officers were inexperienced; the men were ill-instructed; and against an army of regular soldiers, well led and obedient, their untutored valour, notwithstanding their superior numbers, had proved of no avail. They had early become demoralised. Their strongest positions had been rendered useless by the able manoeuvres of their adversaries. Everywhere they had been out-generalled. They had never been permitted to fight on the ground which they had prepared, and in almost every single engagement they had been surprised. Nor had the Government escaped the infection which had turned the hearts of the troops to water.

September 14.

The energy of the pursuit after the fall of Chapultepec had wrought its full effect, and on September 14 the city of Mexico was surrendered, without further parley, to a force which, all told, amounted to less than 7000 men.* (* The total loss in the battles before the capital was 2703, including 383 officers. Scott’s Memoirs.)

With such portion of his force as had not disbanded Santa Anna undertook the siege of Puebla; and the guerillas, largely reinforced from the army, waged a desultory warfare in the mountains. But these despairing efforts were without effect upon the occupation of the capital. The Puebla garrison beat back every attack; and the bands of irregular horse men were easily dispersed. During these operations Magruder’s battery remained with headquarters near the capital, and so far as Jackson was concerned all opportunities for distinction were past.

February 1848.

The peace negotiations were protracted from September to the following February, and in their camps beyond the walls the American soldiers were fain to content themselves with their ordinary duties.

It cannot be said that Jackson had failed to take advantage of the opportunities which fortune had thrown in his way. As eagerly as he had snatched at the chance of employment in the field artillery he had welcomed the tactical emergency which had given him sole command of his section at Chapultepec. It was a small charge; but he had utilised it to the utmost, and it had filled the cup of his ambition to the brim. Ambitious he certainly was. “He confessed,” says Dabney, “to an intimate friend that the order of General Pillow, separating his section on the day of Chapultepec from his captain, had excited his abiding gratitude; so much so that while the regular officers were rather inclined to depreciate the general as an unprofessional soldier, he loved him because he gave him an opportunity to win distinction.” His friends asked him, long after the war, if he felt no trepidation when so many were falling round him. He replied: “No; the only anxiety of which I was conscious during the engagements was a fear lest I should not meet danger enough to make my conduct conspicuous.”

(MAP: THE CITY OF MEXICO AND ENVIRONS.)

His share of the glory was more than ample. Contreras gave him the brevet rank of captain. For his conduct at Chapultepec he was mentioned in the Commander-in-Chief’s dispatches, and publicly complimented on his courage. Shortly after the capture of the city, General Scott held a levee, and amongst others presented to him was Lieutenant Jackson. When he heard the name, the general drew himself up to his full height, and, placing his hands behind him, said with affected sternness, “I don’t know that I shall shake hands with Mr. Jackson.” Jackson, blushing like a girl, was overwhelmed with confusion. General Scott, seeing that he had called the attention of every one in the room, said, “If you can forgive yourself for the way in which you slaughtered those poor Mexicans with your guns, I am not sure that I can,” and then held out his hand. “No greater compliment,” says General Gibbon, “could have been paid a young officer, and Jackson apparently did not know he had done anything remarkable till his general told him so.”* (* Letter to the author.) Magruder could find no praise high enough for his industry, his capacity, and his gallantry, and within eighteen months of his first joining his regiment he was breveted major. Such promotion was phenomenal even in the Mexican war, and none of his West Point comrades made so great a stride in rank. His future in his profession was assured. He had acquired something more than the spurs of a field officer in his seven months of service. A subaltern, it has been said, learns but little of the higher art of war in the course of a campaign. His daily work so engrosses his attention that he has little leisure to reflect on the lessons in strategy and tactics which unfold themselves before him. Without maps, and without that information of the enemy’s numbers and dispositions which alone renders the manoeuvres intelligible, it is difficult, even where the inclination exists, to discuss or criticise the problems, tactical and strategical, with which the general has to deal. But siege and battle, long marches and rough roads, gave the young American officers an insight into the practical difficulties of war. It is something to have seen how human nature shows itself under fire; how easily panics may be generated; how positions that seem impregnable may be rendered weak; to have witnessed the effect of surprise, and to have realised the strength of a vigorous attack. It is something, too, if a man learns his own worth in situations of doubt and danger; and if he finds, as did Jackson, that battle sharpens his faculties, and makes his self-control more perfect, his judgment clearer and more prompt, the gain in self-confidence is of the utmost value.

Moreover, whether a young soldier learns much or little from his first campaign depends on his intellectual powers and his previous training. Jackson’s brain, as his steady progress at West Point proves, was of a capacity beyond the average. He was naturally reflective. If, at the Military Academy, he had heard little of war; if, during his service in Mexico, his knowledge was insufficient to enable him to compare General Scott’s operations with those of the great captains, he had at least been trained to think. It is difficult to suppose that his experience was cast away. He was no thoughtless subaltern, but already an earnest soldier; and in after times, when he came to study for himself the campaigns of Washington and Napoleon, we may be certain that the teaching he found there was made doubly impressive when read by the light of what he had seen himself. Nor is it mere conjecture to assert that in his first campaign his experience was of peculiar value to a future general of the Southern Confederacy. Some of the regiments who fought under Scott and Taylor were volunteers, civilians, like their successors in the great Civil War, in all but name, enlisted for the war only, or even for a shorter term, and serving under their own officers. Several of these regiments had fought well; others had behaved indifferently; and the problem of how discipline was to be maintained in battle amongst these unprofessional soldiers obtruded itself as unpleasantly in Mexico as it had in the wars with England. Amongst the regular officers, accustomed to the absolute subordination of the army, the question provoked perplexity and discussion.

So small was the military establishment of the States that in case of any future war, the army, as in Mexico, would be largely composed of volunteers; and, despite the high intelligence and warlike enthusiasm of the citizen battalions, it was evident that they were far less reliable than the regulars. Even General Grant, partial as he was to the volunteers, admitted the superiority conferred by drill, discipline, and highly trained officers. “A better army,” he wrote, “man for man, probably never faced an enemy than the one commanded by General Taylor in the earlier engagements of the Mexican war.”* (* Grant’s Memoirs volume 1 page 168.) These troops were all regulars, and they were those who carried Scott in triumph from the shores of the Gulf to the palace of Santa Anna. The volunteers had proved themselves exceedingly liable to panic. Their superior intelligence had not enabled them to master the instincts of human nature, and, although they had behaved well in camp and on the march, in battle their discipline had fallen to pieces.* (* Ripley’s History of the Mexican War volume 2 page 73 etc.) It could hardly be otherwise. Men without ingrained habits of obedience, who have not been trained to subordinate their will to another’s, cannot be expected to render implicit obedience in moments of danger and excitement; nor can they be expected, under such circumstances, to follow officers in whom they can have but little confidence. The ideal of battle is a combined effort, directed by a trained leader. Unless troops are thoroughly well disciplined such effort is impossible; the leaders are ignored, and the spasmodic action of the individual is substituted for the concentrated pressure of the mass. The cavalry which dissolves into a mob before it strikes the enemy but seldom attains success; and infantry out of hand is hardly more effective. In the Mexican campaign the volunteers, although on many occasions they behaved with admirable courage, continually broke loose from control under the fire of the enemy. As individuals they fought well; as organised bodies, capable of manoeuvring under fire and of combined effort, they proved to be comparatively worthless.

So Jackson, observant as he was, gained on Mexican battle-fields some knowledge of the shortcomings inherent in half-trained troops. And this was not all. The expedition had demanded the services of nearly every officer in the army of the United States, and in the toils of the march, in the close companionship of the camp, in the excitement of battle, the shrewder spirits probed the characters of their comrades to the quick. In the history of the Civil War there are few things more remarkable than the use which was made of the knowledge thus acquired. The clue to many an enterprise, daring even to foolhardiness, is to be found in this. A leader so intimately acquainted with the character of his opponent as to be able to predict with certainty what he will do under any given circumstances may set aside with impunity every established rule of war. “All the older officers, who became conspicuous in the rebellion,” says Grant, “I had also served with and known in Mexico. The acquaintance thus formed was of immense service to me in the War of the Rebellion–I mean what I learned of the characters of those to whom I was afterwards opposed. I do not pretend to say that all my movements, or even many of them, were made with special reference to the characteristics of the commander against whom they were directed. But my appreciation of my enemies was certainly affected by this knowledge.”* (* Grant’s Memoirs volume 1 page 192.)

Many of the generals with whom Jackson became intimately connected, either as friends or enemies, are named in Scott’s dispatches. Magruder, Hooker, McDowell, and Ambrose Hill belonged to his own regiment. McClellan, Beauregard, and Gustavus Smith served on the same staff as Lee. Joseph E. Johnston, twice severely wounded, was everywhere conspicuous for dashing gallantry. Shields commanded a brigade with marked ability. Pope was a staff officer. Lieutenant D.H. Hill received two brevets. Lieutenant Longstreet, struck down whilst carrying the colours at Chapultepec, was bracketed for conspicuous conduct with Lieutenant Pickett. Lieutenant Edward Johnson is mentioned as having specially distinguished himself in the same battle. Captain Huger, together with Lieutenants Porter and Reno, did good service with the artillery, and Lieutenant Ewell had two horses killed under him at Churubusco.

So having proved his mettle and “drunk delight of battle with his peers,” Jackson spent nine pleasant months in the conquered city. The peace negotiations were protracted. The United States coveted the auriferous provinces of California and New Mexico, a tract as large as a European kingdom, and far more wealthy. Loth to lose their birthright, yet powerless to resist, the Mexicans could only haggle for a price. The States were not disposed to be ungenerous, but the transfer of so vast a territory could not be accomplished in a moment, and the victorious army remained in occupation of the capital.

Beneath the shadow of the Stars and Stripes conqueror and conquered lived in harmony. Mexico was tired of war. Since the downfall of Spanish rule revolution had followed revolution with startling rapidity. The beneficent despotism of the great viceroys had been succeeded by the cruel exactions of petty tyrants, and for many a long year the country had been ravaged by their armies. The capital itself had enjoyed but a few brief intervals of peace, and now, although the bayonets of an alien race were the pledge of their repose, the citizens revelled in the unaccustomed luxury. Nor were they ungrateful to those who brought them a respite from alarms and anarchy. Under the mild administration of the American generals the streets resumed their wonted aspect. The great markets teemed with busy crowds. Across the long causeways rolled the creaking waggons, laden with the produce of far-distant haciendas. Trade was restored, and even the most patriotic merchants were not proof against the influence of the American dollar. Between the soldiers and the people was much friendly intercourse. Even the religious orders did not disdain to offer their hospitality to the heretics. The uniforms of the victorious army were to be seen at every festive gathering, and the graceful Mexicanas were by no means insensible to the admiration of the stalwart Northerners. Those blue-eyed and fair-haired invaders were not so very terrible after all; and the beauties of the capital, accustomed to be wooed in liquid accents and flowery phrases, listened without reluctance to harsher tones and less polished compliments. Travellers of many races have borne willing witness to the charms and virtues of the women of Mexico. “True daughters of Spain,” it has been said, “they unite the grace of Castile to the vivacity of Andalusia; and more sterling qualities are by no means wanting. Gentle and refined, unaffectedly pleasing in manners and conversation, they evince a warmth of heart which wins for them the respect and esteem of all strangers.” To the homes made bright by the presence of these fair specimens of womanhood Scott’s officers were always welcome; and Jackson, for the first time in his life, found himself within the sphere of feminine attractions. The effect on the stripling soldier, who, stark fighter as he was, had seen no more of life than was to be found in a country village or within the precincts of West Point, may be easily imagined. Who the magnet was he never confessed; but that he went near losing his heart to some charming senorita of sangre azul he more than once acknowledged, and he took much trouble to appear to advantage in her eyes. The deficiencies in his education which prevented his full enjoyment of social pleasures were soon made up. He not only learned to dance, an accomplishment which must have taxed his perseverance to the utmost, but he spent some months in learning Spanish; and it is significant that to the end of his life he retained a copious vocabulary of those tender diminutives which fall so gracefully from Spanish lips.

But during his stay in Mexico other and more lasting influences were at work. Despite the delights of her delicious climate, where the roses bloom the whole year round, the charms of her romantic scenery, and the fascinations of her laughter-loving daughters, Jackson’s serious nature soon asserted itself. The constant round of light amusements and simple duties grew distasteful. The impress of his mother’s teachings and example was there to guide him; and his native reverence for all that was good and true received an unexpected impulse. There were not wanting in the American army men who had a higher ideal of duty than mere devotion to the business of their profession. The officer commanding the First Artillery, Colonel Frank Taylor, possessed that earnest faith which is not content with solitude. “This good man,” says Dabney, “was accustomed to labour as a father for the religious welfare of his young officers, and during the summer campaign his instructions and prayers had produced so much effect as to awake an abiding anxiety and spirit of inquiry in Jackson’s mind.” The latter had little prejudice in favour of any particular sect or church. There was no State Establishment in the United States. His youth had been passed in a household where Christianity was practically unknown, and with characteristic independence he determined to discover for himself the rule that he should follow. His researches took a course which his Presbyterian ancestors would assuredly have condemned. But Jackson’s mind was singularly open, and he was the last man in the world to yield to prejudice. Soon after peace was declared, he had made the acquaintance of a number of priests belonging to one of the great religious orders of the Catholic Church. They had invited him to take up his quarters with them, and when he determined to examine for himself into the doctrine of the ancient faith, he applied through them for an introduction to the Archbishop of Mexico. Several interviews took place between the aged ecclesiastic and the young soldier. Jackson departed unsatisfied. He acknowledged that the prelate was a sincere and devout Christian, and he was impressed as much with his kindness as his learning. But he left Mexico without any settled convictions on the subject which now absorbed his thoughts.

June 12.

On June 12, peace having been signed at the end of May, the last of the American troops marched out of the conquered capital. Jackson’s battery was sent to Fort Hamilton, on Long Island, seven miles below New York, and there, with his honours thick upon him, he settled down to the quiet life of a small garrison. He had gone out to Mexico a second lieutenant; he had come back a field-officer. He had won a name in the army, and his native State had enrolled him amongst her heroes. He had gone out an unformed youth; he had come back a man and a proved leader of men. He had been known merely as an indefatigable student and a somewhat unsociable companion. He had come back with a reputation for daring courage, not only the courage which glories in swift action and the excitement of the charge, but courage of an enduring quality. And in that distant country he had won more than fame. He had already learned something of the vanity of temporal success. He had gone out with a vague notion of ruling his life in accordance with moral precepts and philosophic maxims; but he was to be guided henceforward by loftier principles than even devotion to duty and regard for honour, and from the path he had marked out for himself in Mexico he never deviated.

CHAPTER 1.3. LEXINGTON. 1851 TO 1861.

1848.

Of Jackson’s life at Fort Hamilton there is little to tell. His friend and mentor, Colonel Taylor, was in command. The chaplain, once an officer of dragoons, was a man of persuasive eloquence and earnest zeal; and surrounded by influences which had now become congenial, the young major of artillery pursued the religious studies he had begun in Mexico. There was some doubt whether he had been baptised as a child. He was anxious that no uncertainty should exist as to his adhesion to Christianity, but he was unwilling that the sacrament should bind him to any particular sect.

1849.

On the understanding that no surrender of judgment would be involved, he was baptised and received his first communion in the Episcopal Church.

Two years passed without incident, and then Jackson was transferred to Florida. In his new quarters his stay was brief.

1851.

In March 1851 he was appointed Professor of Artillery Tactics and Natural Philosophy at the Virginia Military Institute. His success, for such he deemed it, was due to his own merit. One of his Mexican comrades, Major D.H. Hill, afterwards his brother-in-law, was a professor in a neighbouring institution, Washington College, and had been consulted by the Superintendent of the Institute as to the filling of the vacant chair.

Hill remembered what had been said of Jackson at West Point: “If the course had been one year longer he would have graduated at the head of his class.” This voluntary testimonial of his brother cadets had not passed unheeded. It had weight, as the best evidence of his thoroughness and application, with the Board of Visitors, and Jackson was unanimously elected.

The Military Institute, founded twelve years previously on the model of West Point, was attended by several hundred youths from Virginia and other Southern States. At Lexington, in the county of Rockbridge, a hundred miles west of Richmond, stand the castellated buildings and the wide parade ground which formed the nursery of so many Confederate soldiers. To the east rise the lofty masses of the Blue Ridge. To the north successive ranges of rolling hills, green with copse and woodland, fall gently to the lower levels; and stretching far away at their feet, watered by that lovely river which the Indians in melodious syllables called Shenandoah, “bright daughter of the Stars,” the great Valley of Virginia,

Deep-meadowed, happy, fair with orchard lawns And bowery hollows,

lies embosomed within its mountain walls. Of all its pleasant market towns, Lexington is not the least attractive; and in this pastoral region, where the great forests stand round about the corn-fields, and the breezes blow untainted from the uplands, had been built the College which Washington, greatest of Virginians and greatest of American soldiers, had endowed. Under the shadow of its towers the State had found an appropriate site for her military school.

The cadets of the Institute, although they wore a uniform, were taught by officers of the regular army, were disciplined as soldiers, and spent some months of their course in camp, were not destined for a military career. All aspirants for commissions in the United States army had to pass through West Point; and the training of the State colleges–for Virginia was not solitary in the possession of such an institution–however much it may have benefited both the minds and bodies of the rising generation, was of immediate value only to those who became officers of the State militia. Still in all essential respects the Military Institute was little behind West Point. The discipline was as strict, the drill but little less precise. The cadets had their own officers and their own sergeants, and the whole establishment was administered on a military footing. No pains were spared either by the State or the faculty to maintain the peculiar character of the school; and the little battalion, although the members were hardly likely to see service, was as carefully trained as if each private in the ranks might one day become a general officer. It was fortunate indeed for Virginia, when she submitted her destinies to the arbitrament of war, that some amongst her statesmen had been firm to the conviction that to defend one’s country is a task not a whit less honourable than to serve her in the ways of peace. She was unable to avert defeat. But she more than redeemed her honour; and the efficiency of her troops was in no small degree due to the training so many of her officers had received at the Military Institute.

Still, notwithstanding its practical use to the State, the offer of a chair at Lexington would probably have attracted but few of Jackson’s contemporaries. But while campaigning was entirely to his taste, life in barracks was the reverse. In those unenlightened days to be known as an able and zealous soldier was no passport to preferment. So long as an officer escaped censure his promotion was sure; he might reach without further effort the highest prizes the service offered, and the chances of the dull and indolent were quite as good as those of the capable and energetic. The one had no need for, the other no incentive to, self-improvement, and it was very generally neglected. Unless war intervened–and nothing seemed more improbable than another campaign–even a Napoleon would have had to submit to the inevitable. Jackson caught eagerly at the opportunity of freeing himself from an unprofitable groove.

“He believed,” he said, “that a man who had turned, with a good military reputation, to pursuits of a semi-civilian character, and had vigorously prosecuted his mental improvement, would have more chance of success in war than those who had remained in the treadmill of the garrison.”

It was with a view, then, of fitting himself for command that Jackson broke away from the restraints of regimental life; not because those restraints were burdensome or distasteful in themselves, but because he felt that whilst making the machine they might destroy the man. Those responsible for the efficiency of the United States army had not yet learned that the mind must be trained as well as the body, that drill is not the beginning and the end of the soldier’s education, that unless an officer is trusted with responsibility in peace he is but too apt to lose all power of initiative in war. That Jackson’s ideas were sound may be inferred from the fact that many of the most distinguished generals in the Civil War were men whose previous career had been analogous to his own.* (* Amongst these may be mentioned Grant, Sherman, and McClellan. Lee himself, as an engineer, had but small acquaintance with regimental life. The men who saved India for England in the Great mutiny were of the same type.)

His duties at Lexington were peculiar. As Professor of Artillery he was responsible for little more than the drill of the cadets and their instruction in the theory of gunnery. The tactics of artillery, as the word is understood in Europe, he was not called upon to impart. Optics, mechanics, and astronomy were his special subjects, and he seems strangely out of place in expounding their dry formulas.

In the well-stocked library of the Institute he found every opportunity of increasing his professional knowledge. He was an untiring reader, and he read to learn. The wars of Napoleon were his constant study. He was an enthusiastic admirer of his genius; the swiftness, the daring, and the energy of his movements appealed to his every instinct. Unfortunately, both for the Institute and his popularity, it was not his business to lecture on military history. We can well imagine him, as a teacher of the art of war, describing to the impressionable youths around him the dramatic incidents of some famous campaign, following step by step the skilful strategy that brought about such victories as Austerlitz and Jena. The advantage would then have been with his pupils; in the work assigned to him it was the teacher that benefited. He was by no means successful as an instructor of the higher mathematics. Although the theories of light and motion were doubtless a branch of learning which the cadets particularly detested, his methods of teaching made it even more repellent. A thorough master of his subject, he lacked altogether the power of aiding others to master it. No flashes of humour relieved the tedium of his long and closely-reasoned demonstrations. He never descended to the level of his pupils’ understanding, nor did he appreciate their difficulties. Facts presented themselves to his intellect in few lights. As one of his chief characteristics as a commander was the clearness with which he perceived the end to be aimed at and the shortest way of reaching it, so, in his explanations to his stumbling class, he could only repeat the process by which he himself had solved the problem at issue. We may well believe that his self-reliant nature, trained to intense application, overlooked the fact that others, weaker and less gifted, could not surmount unaided the obstacles which only aroused his own masterful instincts. Nevertheless, his conscientious industry was not entirely thrown away. To the brighter intellects in his class he communicated accurate scholarship; and although the majority lagged far behind, the thoroughness of his mental drill was most useful, to himself perhaps even more than to the cadets.

1854 to 1857.

The death of his first wife, daughter of the reverend Dr. Junkin, President of Washington College, after they had been married but fourteen months, the solution of his religious difficulties, and his reception into the Presbyterian Church; a five months’ tour in Europe, through Scotland, England, Germany, Switzerland, and Italy; his marriage to Miss Morrison, daughter of a North Carolina clergyman: such were the chief landmarks of his life at Lexington. Ten years, with their burden of joy and sorrow, passed away, of intense interest to the individual, but to the world a story dull and commonplace. Jackson was by no means a man of mark in Rockbridge county. Although his early shyness had somewhat worn off, he was still as reserved as he had been at West Point. His confidence was rarely given outside his own home. Intimates he had few, either at the Institute or elsewhere. Still he was not in the least unsociable, and there were many houses where he was always welcome. The academic atmosphere of Lexington did not preclude a certain amount of gaiety. The presence of Washington College and the Military Institute drew together a large number of families during the summer, and fair visitors thronged the leafy avenues of the little town. During these pleasant months the officers and cadets, as became their cloth, were always well to the fore. Recreation was the order of the day, and a round of entertainments enlivened the “Commencements.” Major Jackson attended these gatherings with unfailing regularity, but soon after his arrival he drew the line at dancing, and musical parties became the limit of his dissipation. He was anything but a convivial companion. He never smoked, he was a strict teetotaller, and he never touched a card. His diet, for reasons of health, was of a most sparing kind; nothing could tempt him to partake of food between his regular hours, and for many years he abstained from both tea and coffee. In those peaceful times, moreover, there was nothing either commanding or captivating about the Professor of Artillery. His little romance in Mexico had given him no taste for trivial pleasures; and his somewhat formal manner was not redeemed by any special charm of feature. The brow and jaw were undoubtedly powerful; but the eyes were gentle, and the voice so mild and soft as to belie altogether the set determination of the thin straight lips. Yet, at the same time, if Jackson was not formed for general society, he was none the less capable of making himself exceedingly agreeable in a restricted and congenial circle. Young and old, when once they had gained his confidence, came under the spell of his noble nature; and if his friends were few they were very firm.

Why Jackson should have preferred the Presbyterian denomination to all others we are nowhere told. But whatever his reasons may have been, he was a most zealous and hardworking member of his church. He was not content with perfunctory attendances at the services. He became a deacon, and a large portion of his leisure time was devoted to the work which thus devolved on him. His duties were to collect alms and to distribute to the destitute, and nothing was permitted to interfere with their exact performance. He was exceedingly charitable himself–one tenth of his income was laid aside for the church, and he gave freely to all causes of benevolence and public enterprise. At the church meetings, whether for business or prayer, he was a regular attendant, and between himself and his pastor existed the most confidential relations. Nor did he consider that this was all that was demanded of him. In Lexington, as in other Southern towns, there were many poor negroes, and the condition of these ignorant and helpless creatures, especially of the children, excited his compassion. Out of his own means he established a Sunday school, in which he and his wife were the principal teachers. His friends were asked to send their slaves, and the experiment was successful. The benches were always crowded, and the rows of black, bright-eyed faces were a source of as much pride to him as the martial appearance of the cadet battalion.

Jackson’s religion entered into every action of his life. No duty, however trivial, was begun without asking a blessing, or ended without returning thanks. “He had long cultivated,” he said, “the habit of connecting the most trivial and customary acts of life with a silent prayer.” He took the Bible as his guide, and it is possible that his literal interpretation of its precepts caused many to regard him as a fanatic. His observance of the Sabbath was hardly in accordance with ordinary usage. He never read a letter on that day, nor posted one; he believed that the Government in carrying the mails were violating a divine law, and he considered the suppression of such traffic one of the most important duties of the legislature. Such opinions were uncommon, even amongst the Presbyterians, and his rigid respect for truth served to strengthen the impression that he was morbidly scrupulous. If he unintentionally made a misstatement–even about some trifling matter–as soon as he discovered his mistake he would lose no time and spare no trouble in hastening to correct it. “Why, in the name of reason,” he was asked, “do you walk a mile in the rain for a perfectly unimportant thing?” “Simply because I have discovered that it was a misstatement, and I could not sleep comfortably unless I put it right.”

He had occasion to censure a cadet who had given, as Jackson believed, the wrong solution of a problem. On thinking the matter over at home he found that the pupil was right and the teacher wrong. It was late at night and in the depth of winter, but he immediately started off to the Institute, some distance from his quarters, and sent for the cadet. The delinquent, answering with much trepidation the untimely summons, found himself to his astonishment the recipient of a frank apology. Jackson’s scruples carried him even further. Persons who interlarded their conversation with the unmeaning phrase “you know” were often astonished by the blunt interruption that he did NOT know; and when he was entreated at parties or receptions to break through his dietary rules, and for courtesy’s sake to accept some delicacy, he would always refuse with the reply that he had “no genius for seeming.” But if he carried his conscientiousness to extremes, if he laid down stringent rules for his own governance, he neither set himself up for a model nor did he attempt to force his convictions upon others. He was always tolerant; he knew his own faults, and his own temptations, and if he could say nothing good of a man he would not speak of him at all. But he was by no means disposed to overlook conduct of which he disapproved, and undue leniency was a weakness to which he never yielded. If he once lost confidence or discovered deception on the part of one he trusted, he withdrew himself as far as possible from any further dealings with him; and whether with the cadets, or with his brother-officers, if an offence had been committed of which he was called upon to take notice, he was absolutely inflexible. Punishment or report inevitably followed. No excuses, no personal feelings, no appeals to the suffering which might be brought upon the innocent, were permitted to interfere with the execution of his duty.

Such were the chief characteristics of the great Confederate as he appeared to the little world of Lexington. The tall figure, clad in the blue uniform of the United States army, always scrupulously neat, striding to and from the Institute, or standing in the centre of the parade-ground, while the cadet battalion wheeled and deployed at his command, was familiar to the whole community. But Jackson’s heart was not worn on his sleeve. Shy and silent as he was, the knowledge that even his closest acquaintances had of him was hardly more than superficial. A man who was always chary of expressing his opinions, unless they were asked for, who declined argument, and used as few words as possible, attracted but little notice. A few recognised his clear good sense; the majority considered that if he said little it was because he had nothing worth saying. Because he went his own way and lived by his own rules he was considered eccentric; because he was sometimes absent-minded, and apt to become absorbed in his own thoughts, he was set down as unpractical; his literal accuracy of statement was construed as the mark of a narrow intellect, and his exceeding modesty served to keep him in the background.

At the Institute, despite his reputation for courage, he was no favourite even with the cadets. He was hardly in sympathy with them. His temper was always equable. Whatever he may have felt he never betrayed irritation, and in the lecture-room or elsewhere he was kindness itself; but his own life had been filled from boyhood with earnest purpose and high ambition. Hard work was more to his taste than amusement. Time, to his mind, was far too valuable to be wasted, and he made few allowances for the thoughtlessness and indolence of irresponsible youth. As a relief possibly to the educational treadmill, his class delighted in listening to the story of Contreras and Chapultepec; but there was nothing about Jackson which corresponded with a boy’s idea of a hero. His aggressive punctuality, his strict observance of military etiquette, his precise interpretation of orders, seemed to have as little in common with the fierce excitement of battle as the uninteresting occupations of the Presbyterian deacon, who kept a Sunday school for negroes, had with the reckless gaiety of the traditional sabreur.

“And yet,” says one who know him, “they imbibed the principles he taught. Slowly and certainly were they trained in the direction which the teacher wished. Jackson justly believed that the chief value of the Institute consisted in the habits of system and obedience which it impressed on the ductile characters of the cadets, and regarded any relaxation of the rules as tending to destroy its usefulness. His conscientiousness seemed absurd to the young gentlemen who had no idea of the importance of military orders or of the implicit obedience which a good soldier deems it his duty to pay to them. But which was right–the laughing young cadet or the grave major of artillery? Let the thousands who in the bitter and arduous struggle of the Civil War were taught by stern experience the necessity of strict compliance with all orders, to the very letter, answer the question.”* (* Cooke page 28.)

“As exact as the multiplication table, and as full of things military as an arsenal,” was the verdict passed on Jackson by one of his townsmen, and it appears to have been the opinion of the community at large.

Jackson, indeed, was as inarticulate as Cromwell. Like the great Protector he “lived silent,” and like him he was often misunderstood. Stories which have been repeated by writer after writer attribute to him the most grotesque eccentricities of manner, and exhibit his lofty piety as the harsh intolerance of a fanatic. He has been represented as the narrowest of Calvinists; and so general was the belief in his stern and merciless nature that a great poet did not scruple to link his name with a deed which, had it actually occurred, would have been one of almost unexampled cruelty. Such calumnies as Whittier’s “Barbara Frichtie” may possibly have found their source in the impression made upon some of Jackson’s acquaintances at Lexington, who, out of all sympathy with his high ideal of life and duty, regarded him as morose and morbid; and when in after years the fierce and relentless pursuit of the Confederate general piled the dead high upon the battle-field, this conception of his character was readily accepted. As he rose to fame, men listened greedily to those who could speak of him from personal knowledge; the anecdotes which they related were quickly distorted; the slightest peculiarities of walk, speech, or gesture were greatly exaggerated; and even Virginians seemed to vie with one another in representing the humble and kind-hearted soldier as the most bigoted of Christians and the most pitiless of men.

But just as the majority of ridiculous stories which cluster round his name rest on the very flimsiest foundation, so the popular conception of his character during his life at Lexington was absolutely erroneous. It was only within the portals of his home that his real nature disclosed itself. The simple and pathetic pages in which his widow has recorded the story of their married life unfold an almost ideal picture of domestic happiness, unchequered by the faintest glimpse of austerity or gloom. That quiet home was the abode of much content; the sunshine of sweet temper flooded every nook and corner; and although the pervading atmosphere was essentially religious, mirth and laughter were familiar guests.

“Those who knew General Jackson only as they saw him in public would have found it hard to believe that there could be such a transformation as he exhibited in his domestic life. He luxuriated in the freedom and liberty of his home, and his buoyancy and joyousness often ran into a playfulness and abandon that would have been incredible to those who saw him only when he put on his official dignity.”* (* Memoirs of Stonewall Jackson page 108.) It was seldom, indeed, except under his own roof, or in the company of his intimates, that his reserve was broken through; in society he was always on his guard, fearful lest any chance word might be misconstrued or give offence. It is no wonder, then, that Lexington misjudged him. Nor were those who knew him only when he was absorbed in the cares of command before the enemy likely to see far below the surface. The dominant trait in Jackson’s character was his intense earnestness, and when work was doing, every faculty of his nature was engrossed in the accomplishment of the task on hand. But precise, methodical, and matter-of-fact as he appeared, his was no commonplace and prosaic nature. He had “the delicacy and the tenderness which are the rarest and most beautiful ornament of the strong.”* (* Marion Crawford.) Beneath his habitual gravity a vivid imagination, restrained indeed by strong sense and indulging in no vain visions, was ever at work; and a lofty enthusiasm, which seldom betrayed itself in words, inspired his whole being. He was essentially chivalrous. His deference to woman, even in a land where such deference was still the fashion, was remarkable, and his sympathy with the oppressed was as deep as his loyalty to Virginia. He was an ardent lover of nature. The autumnal glories of the forest, the songs of the birds, the splendours of the sunset, were sources of unfailing pleasure. More than all, the strength of his imagination carried him further than the confines of the material world, and he saw with unclouded vision the radiant heights that lie beyond.

Jackson, then, was something more than a man of virile temperament; he was gifted with other qualities than energy, determination, and common sense. He was not witty. He had no talent for repartee, and the most industrious collector of anecdotes will find few good things attributed to him. But he possessed a kindly humour which found vent in playful expressions of endearment, or in practical jokes of the most innocent description; and if these outbursts of high spirits were confined to the precincts of his own home, they proved at least that neither by temperament nor principle was he inclined to look upon the darker side. His eye for a ludicrous situation was very quick, and a joke which told against himself always caused him the most intense amusement. It is impossible to read the letters which Mrs. Jackson has published and to entertain the belief that his temper was ever in the least degree morose. To use her own words, “they are the overflow of a heart full of tenderness;” it is true that they seldom omit some reference to that higher life which both husband and wife were striving hand in hand to lead, but they are instinct from first to last with the serene happiness of a contented mind.

Even more marked than his habitual cheerfulness was his almost feminine sympathy with the poor and feeble. His servants, as was the universal rule in Virginia, were his slaves; but his relations with his black dependents were of almost a paternal character, and his kindness was repaid by that childlike devotion peculiar to the negro race. More than one of these servants–so great was his reputation for kindness–had begged him to buy them from their former owners. Their interests were his special care; in sickness they received all the attention and comfort that the house afforded; to his favourite virtues, politeness and punctuality, they were trained by their master himself, and their moral education was a task he cheerfully undertook. “There was one little servant in the family,” says Mrs. Jackson, “whom my husband took under his sheltering roof at the solicitations of an aged lady; to whom the child became a care after having been left an orphan. She was not bright, but he persevered in drilling her into memorising a child’s catechism, and it was a most amusing picture to see her standing before him with fixed attention, as if she were straining every nerve, and reciting her answers with the drop of a curtsey at each word. She had not been taught to do this, but it was such an effort for her to learn that she assumed the motion involuntarily.”

Jackson’s home was childless. A little daughter, born at Lexington, lived only for a few weeks, and her place remained unfilled. His sorrow, although he submitted uncomplainingly, was very bitter, for his love for children was very great. “A gentleman,” says Mrs. Jackson, “who spent the night with us was accompanied by his daughter, but four years of age. It was the first time the child had been separated from her mother, and my husband suggested that she should be committed to my care during the night, but she clung to her father. After our guests had both sunk in slumber, the father was aroused by someone leaning over his little girl and drawing the covering more closely round her. It was only his thoughtful host, who felt anxious lest his little guest should miss her mother’s guardian care under his roof, and could not go to sleep himself until he was satisfied that all was well with the child.”

These incidents are little more than trivial. The attributes they reveal seem of small import. They are not such as go towards building up a successful career either in war or politics. And yet to arrive at a true conception of Jackson’s character it is necessary that such incidents should be recorded. That character will not appear the less admirable because its strength and energy were tempered by softer virtues; and when we remember the great soldier teaching a negro child, or ministering to the comfort of a sick slave, it becomes easy to understand the feelings with which his veterans regarded him. The quiet home at Lexington reveals more of the real man than the camps and conflicts of the Civil War, and no picture of Stonewall Jackson would be complete without some reference to his domestic life.

“His life at home,” says his wife, “was perfectly regular and systematic. He arose about six o’clock, and first knelt in secret prayer; then he took a cold bath, which was never omitted even in the coldest days of winter. This was followed by a brisk walk, in rain or shine.

“Seven o’clock was the hour for family prayers, which he required all his servants to attend promptly and regularly. He never waited for anyone, not even his wife. Breakfast followed prayers, after which he left immediately for the Institute, his classes opening at eight o’clock and continuing to eleven. Upon his return home at eleven o’clock he devoted himself to study until one. The first book he took up daily was his Bible, which he read with a commentary, and the many pencil marks upon it showed with what care he bent over its pages. From his Bible lesson he turned to his text-books. During those hours of study he would permit no interruption, and stood all the time in front of a high desk. After dinner he gave himself up for half an hour or more to leisure and conversation, and this was one of the brightest periods in his home life. He then went into his garden, or out to his farm to superintend his servants, and frequently joined them in manual labour. He would often drive me to the farm, and find a shady spot for me under the trees, while he attended to the work of the field. When this was not the case, he always returned in time to take me, if the weather permitted, for an evening walk or drive. In summer we often took our drives by moonlight, and in the beautiful Valley of Virginia the queen of night seemed to shine with more brightness than elsewhere. When at home he would indulge himself in a season of rest and recreation after supper, thinking it was injurious to health to go to work immediately. As it was a rule with him never to use his eyes by artificial light, he formed the habit of studying mentally for an hour or so without a book. After going over his lessons in the morning, he thus reviewed them at night, and in order to abstract his thoughts from surrounding objects–a habit which he had cultivated to a remarkable degree–he would, if alone with his wife, ask that he might not be disturbed by any conversation; he would then take his seat with his face to the wall, and remain in perfect abstraction until he finished his mental task. He was very fond of being read to, and much of our time in the evening was passed in my ministering to him in this way. He had a library, which, though small, was select, composed chiefly of scientific, historical, and religious books, with some of a lighter character, and some in Spanish and French. Nearly all of them were full of his pencil marks, made with a view to future reference.” Next to the Bible, history, both ancient and modern, was his favourite study. Plutarch, Josephus, Rollin, Robertson, Hallam, Macaulay, and Bancroft were his constant companions. Shakespeare held an honoured place upon his shelves; and when a novel fell into his hands he became so absorbed in the story that he eventually avoided such literature as a waste of time. “I am anxious,” he wrote to a relative, “to devote myself to study until I shall become master of my profession.”

The Jacksons were far from affluent. The professor had nothing but his salary, and his wife, one of a large family, brought no increase to their income. But the traditional hospitality of Virginia was a virtue by no means neglected. He was generous but unostentatious in his mode of living, and nothing gave him more pleasure than to bid his friends welcome to his own home.

His outdoor recreations were healthful but not exciting. The hills round Lexington teemed with game, the rivers with fish, and shooting and fishing were the favourite amusements of his colleagues. But Jackson found no pleasure in rod or gun; and although fond of riding and a good horseman, he never appears to have joined in any of those equestrian sports to which the Virginians were much addicted. He neither followed the hunt nor tilted at the ring. His exercise was taken after more utilitarian fashion, in the garden or the farm.

It need hardly be said that such a lover of order and method was strictly economical, and the wise administration of the farm and household permitted an annual expenditure on travel. Many of the most beautiful localities and famous cities of the east and north were visited in these excursions. Sometimes he wandered with his wife in search of health; more often the object of their journey was to see with their own eyes the splendid scenery of their native land. The associations which were ever connected in Jackson’s mind with his tour through Europe show how intensely he appreciated the marvels both of nature and of art.

“I would advise you,” he wrote to a friend, “never to name my European trip to me unless you are blest with a superabundance of patience, as its very mention is calculated to bring up with it an almost inexhaustible assemblage of grand and beautiful associations. Passing over the works of the Creator, which are far the most impressive, it is difficult to conceive of the influences which even the works of His creatures exercise over the mind of one who lingers amidst their master productions. Well do I remember the influence of sculpture upon me during my short stay in Florence, and how there I began to realise the sentiment of the Florentine: “Take from me my liberty, take what you will, but leave me my statuary, leave me these entrancing productions of art.” And similar to this is the influence of painting.”

But delightful as were these holiday expeditions, the day of Jackson’s return to Lexington and his duties never came too soon. In the quiet routine of his home life, in his work at the Institute, in the supervision of his farm and garden, in his evenings with his books, and in the services of his church, he was more than contented. Whatever remained of soldierly ambition had long been eradicated. Man of action as he essentially was, he evinced no longing for a wider sphere of intellectual activity or for a more active existence. Under his own roof-tree he found all that he desired. “There,” says his wife, “all that was best in his nature shone forth;” and that temper was surely of the sweetest which could utter no sterner rebuke than “Ah! that is not the way to be happy!”

Nor was it merely his own gentleness of disposition and the many graces of his charming helpmate that secured so large a degree of peace and happiness. Jackson’s religion played even a greater part. It was not of the kind which is more concerned with the terrors of hell than the glories of paradise. The world to him was no place of woe and lamentation, its beauties vanity, and its affections a snare. As he gazed with delight on the gorgeous tints of the autumnal forests, and the lovely landscapes of his mountain home, so he enjoyed to the utmost the life and love which had fallen to his lot, and thanked God for that capacity for happiness with which his nature was so largely gifted. Yet it cannot be said that he practised no self-denial. His life, in many respects, was one of constant self-discipline, and when his time came to sacrifice himself, he submitted without a murmur. But in his creed fear had no place. His faith was great. It was not, however, a mere belief in God’s omnipotence and God’s justice, but a deep and abiding confidence in His infinite compassion and infinite love; and it created in him an almost startling consciousness of the nearness and reality of the invisible world. In a letter to his wife it is revealed in all its strength:

“You must not be discouraged at the slowness of recovery. Look up to Him who giveth liberally for faith to be resigned to His divine will, and trust Him for that measure of health which will most glorify Him, and advance to the greatest extent your own real happiness. We are sometimes suffered to be in a state of perplexity that our faith may be tried and grow stronger. See if you cannot spend a short time after dark in looking out of your window into space, and meditating upon heaven, with all its joys unspeakable and full of glory…”All things work together for good” to God’s children. Try to look up and be cheerful, and not desponding. Trust our kind Heavenly Father, and by the eye of faith see that all things are right and for your best interests. The clouds come, pass over us, and are followed by bright sunshine; so in God’s moral dealings with us, He permits to have trouble awhile. But let us, even in the most trying dispensations of His Providence, be cheered by the brightness which is a little ahead.”

It would serve no useful purpose to discuss Jackson’s views on controversial questions. It may be well, however, to correct a common error. It has been asserted that he was a fatalist, and therefore careless of a future over which he believed he had no control. Not a word, however, either in his letters or in his recorded conversations warrants the assumption. It is true that his favourite maxim was “Duty is ours, consequences are God’s,” and that knowing “all things work together for good,” he looked forward to the future without misgiving or apprehension.

But none the less he believed implicitly that the destiny of men and of nations is in their own hands. His faith was as sane as it was humble, without a touch of that presumptuous fanaticism which stains the memory of Cromwell, to whom he has been so often compared. He never imagined, even at the height of his renown, when victory on victory crowned his banners, that he was “the scourge of God,” the chosen instrument of His vengeance. He prayed without ceasing, under fire as in the camp; but he never mistook his own impulse for a revelation of the divine will. He prayed for help to do his duty, and he prayed for success. He knew that:

“More things are wrought by prayer
Than this world dreams of;”

but he knew, also, that prayer is not always answered in the way which man would have it. He went into battle with supreme confidence, not, as has been alleged, that the Lord had delivered the enemy into his hands, but that whatever happened would be the best that could happen. And he was as free from cant as from self-deception. It may be said of Jackson, as has been said so eloquently of the men whom, in some respects, he closely resembled, that “his Bible was literally food to his understanding and a guide to his conduct. He saw the visible finger of God in every incident of life…That which in our day devout men and women feel in their earnest moments of prayer, the devout Puritan felt, as a second nature, in his rising up and in his lying down; in the market-place and in the home; in society and in business; in Parliament, in Council, and on the field of battle. And feeling this, the Puritan had no shame in uttering the very words of the Bible wherein he had learned so to feel; nay, he would have burned with shame had he faltered in using the words. It is very hard for us now to grasp what this implies…But there was a generation in which this phraseology was the natural speech of men.”* (* Oliver Cromwell by Frederic Harrison page 29.) Of this generation, although later in time, was Stonewall Jackson. To him such language as he used in his letters to his wife, in conversation with his intimates, and not rarely in his official correspondence, was “the literal assertion of truths which he felt to the roots of his being,” which absorbed his thoughts, which coloured every action of his life, and which, from the abundance of his heart, rose most naturally to his lips.

There is no need for further allusion to his domestic or religious life. If in general society Jackson was wanting in geniality; if he was so little a man of the world that his example lost much of the influence which, had he stood less aloof from others, it must have exercised, it was the fruit of his early training, his natural reserve, and his extreme humility. It is impossible, however, that so pure a life should have been altogether without reflex upon others. If the cadets profited but indirectly, the slaves had cause to bless his practical Christianity; the poor and the widow knew him as a friend, and his neighbours looked up to him as the soul of sincerity, the enemy of all that was false and vile. And for himself–what share had those years of quiet study, of self-communing, and of self-discipline, in shaping the triumphs of the Confederate arms? The story of his military career is the reply.

Men of action have before now deplored the incessant press of business which leaves them no leisure to think out the problems which may confront them in the future. Experience is of little value without reflection, and leisure has its disadvantages. “One can comprehend,” says Dabney, referring to Jackson’s peculiar form of mental exercise, “how valuable was the training which his mind received for his work as a soldier. Command over his attention was formed into a habit which no tempest of confusion could disturb. His power of abstraction became unrivalled. His imagination was trained and invigorated until it became capable of grouping the most extensive and complex considerations. The power of his mind was drilled like the strength of an athlete, and his self-concentration became unsurpassed.”

Such training was undoubtedly the very best foundation for the intellectual side of a general’s business. War presents a constant succession of problems to be solved by mental processes. For some experience and resource supply a ready solution. Others, involving the movements of large bodies, considerations of time and space, and the thousand and one circumstances, such as food, weather, roads, topography, and morale, which a general must always bear in mind, are composed of so many factors, that only a brain accustomed to hard thinking can deal with them successfully. Of this nature are the problems of strategy–those which confront a general in command of an army or of a detached portion of an army, and which are worked out on the map. The problems of the battle-field are of a different order. The natural characteristics which, when fortified by experience, carry men through any dangerous enterprise, win the majority of victories. But men may win battles and be very poor generals. They may be born leaders of men, and yet absolutely unfitted for independent command. Their courage, coolness, and common sense may accomplish the enemy’s overthrow on the field, but with strategical considerations their intellects may be absolutely incapable of grappling. In the great wars of the early part of the century Ney and Blucher were probably the best fighting generals of France and Prussia. But neither could be trusted to conduct a campaign. Blucher, pre-eminent on the battle-field, knew nothing of the grand combinations which prepare and complete success. If he was the strong right hand of the Prussian army, his chief of staff was the brain. “Gneisenau,” said the old Marshal, “makes the pills which I administer.” “Ney’s best qualities,” says Jomini, who served long on his staff, “his heroic valour, his quick coup d’oeil, and his energy, diminished in the same proportion that the extent of his command increased his responsibility. Admirable on the field of battle, he displayed less assurance, not only in council, but whenever he was not actually face to face with the enemy.” It is not of such material as Ney and Blucher, mistrustful of their own ability, that great captains are made. Marked intellectual capacity is the chief characteristic of the most famous soldiers. Alexander, Hannibal, Caesar, Marlborough, Washington, Frederick, Napoleon, Wellington, and Nelson were each and all of them something more than mere fighting men. Few of their age rivalled them in strength of intellect. It was this, combined with the best qualities of Ney and Blucher, that made them masters of strategy, and lifted them high above those who were tacticians and nothing more; and it was strength of intellect that Jackson cultivated at Lexington.

So, in that quiet home amidst the Virginian mountains, the years sped by, peaceful and uneventful, varied only by the holiday excursions of successive summers. By day, the lecture at the Institute, the drill of the cadet battery, the work of the church, the pleasant toil of the farm and garden. When night fell, and the curtains were drawn across the windows that looked upon the quiet street, there in that home where order reigned supreme, where, as the master wished, “each door turned softly on a golden hinge,” came those hours of thought and analysis which were to fit him for great deeds.

The even tenor of this calm existence was broken, however, by an incident which intensified the bitter feeling which already divided the Northern and Southern sections of the United States. During the month of January, 1859, Jackson had marched with the cadet battalion to Harper’s Ferry, where, on the northern frontier of Virginia, the fanatic, John Brown, had attempted to raise an insurrection amongst the negroes, and had been hung after trial in presence of the troops. By the South Brown was regarded as a madman and a murderer; by many in the North he was glorified as a martyr; and so acute was the tension that early in 1860, during a short absence from Lexington, Jackson wrote in a letter to his wife, “What do you think about the state of the country? Viewing things at Washington from human appearances, I think we have great reason for alarm.” A great crisis was indeed at hand. But if to her who was ever beside him, while the storm clouds were rising dark and terrible over the fair skies of the prosperous Republic, the Christian soldier seemed the man best fitted to lead the people, it was not so outside. None doubted his sincerity or questioned his resolution, but few had penetrated his reserve. As the playful tenderness he displayed at home was never suspected, so the consuming earnestness, the absolute fearlessness, whether of danger or of responsibility, the utter disregard of man, and the unquestioning faith in the Almighty, which made up the individuality which men called Stonewall Jackson, remained hidden from all but one.

To his wife his inward graces idealised his outward seeming; but others, noting his peculiarities, and deceived by his modesty, saw little that was remarkable and much that was singular in the staid professor. Few detected, beneath that quiet demeanour and absent manner, the existence of energy incarnate and an iron will; and still fewer beheld, in the plain figure of the Presbyterian deacon, the potential leader of great armies, inspiring the devotion of his soldiers, and riding in the forefront of victorious battle.

CHAPTER 1.4. SECESSION. 1860 TO 1861.

1861.

Jackson spent ten years at Lexington, and he was just five-and-thirty when he left it. For ten years he had seen no more of military service than the drills of the cadet battalion. He had lost all touch with the army. His name had been forgotten, except by his comrades of the Mexican campaign, and he had hardly seen a regular soldier since he resigned his commission. But, even from a military point of view, those ten years had not been wasted. His mind had a wider grasp, and his brain was more active. Striving to fit himself for such duties as might devolve on him, should he be summoned to the field, like all great men and all practical men he had gone to the best masters. In the campaigns of Napoleon he had found instruction in the highest branch of his profession, and had made his own the methods of war which the greatest of modern soldiers both preached and practised. Maturer years and the search for wisdom had steadied his restless daring; and his devotion to duty, always remarkable, had become a second nature. His health, under careful and self-imposed treatment, had much improved, and the year 1861 found him in the prime of physical and mental vigour. Already it had become apparent that his life at Lexington was soon to end. The Damascus blade was not to rust upon the shelf. During the winter of 1860-61 the probability of a conflict between the free and slave-holding States, that is, between North and South, had become almost a certainty. South Carolina, Mississippi, Alabama, Florida, Georgia, Louisiana, and Texas, had formally seceded from the Union; and establishing a Provisional Government, with Jefferson Davis as President, at Montgomery in Alabama, had proclaimed a new Republic, under the title of the Confederate States of America. In order to explain Jackson’s attitude at this momentous crisis, it will be necessary to discuss the action of Virginia, and to investigate the motives which led her to take the side she did.

Forces which it was impossible to curb, and which but few detected, were at the root of the secession movement. The ostensible cause was the future status of the negro.

Slavery was recognised in fifteen States of the Union. In the North it had long been abolished, but this made no difference to its existence in the South. The States which composed the Union were semi-independent communities, with their own legislatures, their own magistracies, their own militia, and the power of the purse. How far their sovereign rights extended was a matter of contention; but, under the terms of the Constitution, slavery was a domestic institution, which each individual State was at liberty to retain or discard at will, and over which the Federal Government had no control whatever. Congress would have been no more justified in declaring that the slaves in Virginia were free men than in demanding that Russian conspirators should be tried by jury. Nor was the philanthropy of the Northern people, generally speaking, of an enthusiastic nature. The majority regarded slavery as a necessary evil; and, if they deplored the reproach to the Republic, they made little parade of their sentiments. A large number of Southerners believed it to be the happiest condition for the African race; but the best men, especially in the border States, of which Virginia was the principal, would have welcomed emancipation. But neither Northerner nor Southerner saw a practicable method of giving freedom to the negro. Such a measure, if carried out in its entirety, meant ruin to the South. Cotton and tobacco, the principal and most lucrative crops, required an immense number of hands, and in those hands–his negro slaves–the capital of the planter was locked up. Emancipation would have swept the whole of this capital away. Compensation, the remedy applied by England to Jamaica and South Africa, was hardly to be thought of. Instead of twenty millions sterling, it would have cost four hundred millions. It was doubtful, too, if compensation would have staved off the ruin of the planters. The labour of the free negro, naturally indolent and improvident, was well known to be most inefficient as compared with that of the slave. For some years, to say the least, after emancipation it would have been impossible to work the plantations except at a heavy loss. Moreover, abolition, in the judgment of all who knew him, meant ruin to the negro. Under the system of the plantations, honesty and morality were being gradually instilled into the coloured race. But these virtues had as yet made little progress; the Christianity of the slaves was but skin-deep; and if all restraint were removed, if the old ties were broken, and the influence of the planter and his family should cease to operate, it was only too probable that the four millions of Africans would relapse into the barbaric vices of their original condition. The hideous massacres which had followed emancipation in San Domingo had not yet been forgotten. It is little wonder, then, that the majority shrank before a problem involving such tremendous consequences.

A party, however, conspicuous both in New England and the West, had taken abolition for its watchword. Small in numbers, but vehement in denunciation, its voice was heard throughout the Union. Zeal for universal liberty rose superior to the Constitution. That instrument was repudiated as an iniquitous document. The sovereign rights of the individual States were indignantly denied. Slavery was denounced as the sum of all villainies, the slave-holder as the worst of tyrants; and no concealment was made of the intention, should political power be secured, of compelling the South to set the negroes free. In the autumn of 1860 came the Presidential election. Hitherto, of the two great political parties, the Democrats had long ruled the councils of the nation, and nearly the whole South was Democratic. The South, as regards population, was numerically inferior to the North; but the Democratic party had more than held its own at the ballot-boxes, for the reason that it had many adherents in the North. So long as the Southern and Northern Democrats held together, they far outnumbered the Republicans. In 1860, however, the two sections of the Democratic party split asunder. The Republicans, favoured by the schism, carried their own candidate, and Abraham Lincoln became President. South Carolina at once seceded and the Confederacy was soon afterwards established.

It is not at first sight apparent why a change of government should have caused so sudden a disruption of the Union. The Republican party, however, embraced sections of various shades of thought. One of these, rising every day to greater prominence, was that which advocated immediate abolition; and to this section, designated by the South as “Black Republicans,” the new President was believed to belong. It is possible that, on his advent to office, the political leaders of the South, despite the safeguards of the Constitution, saw in the near future the unconditional emancipation of the slaves; and not only this, but that the emancipated slaves would receive the right of suffrage, and be placed on a footing of complete equality with their former masters.* (* Grant’s Memoirs volume 1 page 214.) As in many districts the whites were far outnumbered by the negroes, this was tantamount to transferring all local government into the hands of the latter, and surrendering the planters to the mercies of their former bondsmen.

It is hardly necessary to say that an act of such gross injustice was never contemplated, except by hysterical abolitionists and those who truckled for their votes. It was certainly not contemplated by Mr. Lincoln; and it was hardly likely that a President who had been elected by a minority of the people would dare, even if he were so inclined, to assume unconstitutional powers. The Democratic party, taking both sections together, was still the stronger; and the Northern Democrats, temporarily severed as they were from their Southern brethren, would most assuredly have united with them in resisting any unconstitutional action on the part of the Republicans.

If, then, it might be asked, slavery ran no risk of unconditional abolition, why should the Southern political leaders have acted with such extraordinary precipitation? Why, in a country in which, to all appearances, the two sections had been cordially united, should the advent to power of one political party have been the signal for so much disquietude on the part of the other? Had the presidential seat been suddenly usurped by an abolitionist tyrant of the type of Robespierre the South could hardly have exhibited greater apprehension. Few Americans denied that a permanent Union, such as had been designed by the founders of the Republic, was the best guarantee of prosperity and peace. And yet because a certain number of misguided if well-meaning men clamoured for emancipation, the South chose to bring down in ruin the splendid fabric which their forefathers had constructed. In thus refusing to trust the good sense and fair dealing of the Republicans, it would seem, at a superficial glance, that the course adopted by the members of the new Confederacy, whether legitimate or not, could not possibly be justified.* (* I have been somewhat severely taken to task for attaching the epithets “misguided,” “unpractical,” “fanatical,” to the abolitionists. I see no reason, however, to modify my language. It is too often the case that men of the loftiest ideals seek to attain them by the most objectionable means, and the maxim Fiat justitia ruat coelum cannot be literally applied to great affairs. The conversion of the Mahomedan world to Christianity would be a nobler work than even the emancipation of the negro, but the missionary who began with reviling the faithful, and then proceeded to threaten them with fire and the sword unless they changed their creed, would justly be called a fanatic. Yet the abolitionists did worse than this, for they incited the negroes to insurrection. Nor do I think that the question is affected by the fact that many of the abolitionists were upright, earnest, and devout. A good man is not necessarily a wise man, and I remember that Samuel Johnson and John Wesley supported King George against the American colonists.)

Unfortunately, something more than mere political rancour was at work. The areas of slave and of free labour were divided by an artificial frontier. “Mason and Dixon’s line,” originally fixed as the boundary between Pennsylvania on the north and Virginia and Maryland on the south, cut the territory of the United States into two distinct sections; and, little by little, these two sections, geographically as well as politically severed, had resolved themselves into what might almost be termed two distinct nations.

Many circumstances tended to increase the cleavage. The South was purely agricultural; the most prosperous part of the North was purely industrial. In the South, the great planters formed a landed aristocracy; the claims of birth were ungrudgingly admitted; class barriers were, to a certain extent, a recognised part of the social system, and the sons of the old houses were accepted as the natural leaders of the people. In the North, on the contrary, the only aristocracy was that of wealth; and even wealth, apart from merit, had no hold on the respect of the community. The distinctions of caste were slight in the extreme. The descendants of the Puritans, of those English country gentlemen who had preferred to ride with Cromwell rather than with Rupert, to pray with Baxter rather than with Laud, made no parade of their ancestry; and among the extreme Republicans existed an innate but decided aversion to the recognition of social grades. Moreover, divergent interests demanded different fiscal treatment. The cotton and tobacco of the South, monopolising the markets of the world, asked for free trade. The manufacturers of New England, struggling against foreign competition, were strong protectionists, and they were powerful enough to enforce their will in the shape of an oppressive tariff. Thus the planters of Virginia paid high prices in order that mills might flourish in Connecticut; and the sovereign States of the South, to their own detriment, were compelled to contribute to the abundance of the wealthier North. The interests of labour were not less conflicting. The competition between free and forced labour, side by side on the same continent, was bound in itself, sooner or later, to breed dissension; and if it had not yet reached an acute stage, it had at least created a certain degree of bitter feeling. But more than all–and the fact must be borne in mind if the character of the Civil War is to be fully appreciated–the natural ties which should have linked together the States on either side of Mason and Dixon’s line had weakened to a mere mechanical bond. The intercourse between North and South, social or commercial, was hardly more than that which exists between two foreign nations. The two sections knew but little of each other, and that little was not the good points but the bad.

For more than fifty years after the election of the first President, while as yet the crust of European tradition overlaid the young shoots of democracy, the supremacy, social and political, of the great landowners of the South had been practically undisputed. But when the young Republic began to take its place amongst the nations, men found that the wealth and talents which led it forward belonged as much to the busy cities of New England as to the plantations of Virginia and the Carolinas; and with the growing sentiment in favour of universal equality began the revolt against the dominion of a caste. Those who had carved out their own fortunes by sheer hard work and ability questioned the superiority of men whose positions were no guarantee of personal capacity, and whose wealth was not of their own making. Those who had borne the heat and burden of the day deemed themselves the equals and more than equals of those who had loitered in the shade; and, esteeming men for their own worth and not for that of some forgotten ancestor, they had come to despise those who toiled not neither did they spin. Tenaciously the Southerners clung to the supremacy they had inherited from a bygone age. The contempt of the Northerner was repaid in kind. In the political arena the struggle was fierce and keen. Mutual hatred, fanned by unscrupulous agitators, increased in bitterness; and, hindering reconciliation, rose the fatal barrier of slavery.

It is true that, prior to 1860, the abolitionists were not numerous in the North; and it is equally true that by many of the best men in the South the institution which had been bequeathed to them was thoroughly detested. Looking back over the years which have elapsed since the slaves were freed, the errors of the two factions are sufficiently manifest. If, on the one hand, the abolitionist, denouncing sternly, in season and out of season, the existence of slavery on the free soil of America, was unjust and worse to the slave-owner, who, to say the least, was in no way responsible for the inhuman and shortsighted policy of a former generation; on the other hand the high-principled Southerner, although in his heart deploring the condition of the negro, and sometimes imitating the example of Washington, whose dying bequest gave freedom to his slaves, made no attempt to find a remedy.* (* On the publication of the first edition my views on the action of the abolitionists were traversed by critics whose opinions demand consideration. They implied that in condemning the unwisdom and violence of the anti-slavery party, I had not taken into account the aggressive tendencies of the Southern politicians from 1850 onwards, that I had ignored the attempts to extend slavery to the Territories, and that I had overlooked the effect of the Fugitive Slave Law. A close study of abolitionist literature, however, had made it very clear to me that the advocates of emancipation, although actuated by the highest motives, never at any time approached the question in a conciliatory spirit; and that long before 1850 their fierce cries for vengeance had roused the very bitterest feelings in the South. In fact they had already made war inevitable. Draper, the Northern historian, admits that so early as 1844 “the contest between the abolitionists on one side and the slave-holders on the other hand had become a mortal duel.” It may be argued, perhaps, that the abolitionists saw that the slave-power would never yield except to armed force, and that they therefore showed good judgment in provoking the South into secession and civil war. But forcing the hand of the Almighty is something more than a questionable doctrine.)

The latter had the better excuse. He knew, were emancipation granted, that years must elapse before the negro could be trained to the responsibilities of freedom, and that those years would impoverish the South. It appears to have been forgotten by the abolitionists that all races upon earth have required a protracted probation to fit them for the rights of citizenship and the duties of free men. Here was a people, hardly emerged from the grossest barbarism, and possibly, from the very beginning, of inferior natural endowment, on whom they proposed to confer the same rights without any probation whatsoever. A glance at the world around them should have induced reflection. The experience of other countries was not encouraging. Hayti, where the blacks had long been masters of the soil, was still a pandemonium; and in Jamaica and South Africa the precipitate action of zealous but unpractical philanthropists had wrought incalculable mischief. Even Lincoln himself, redemption by purchase being impracticable, saw no other way out of the difficulty than the wholesale deportation of the negroes to West Africa.

In time, perhaps, under the influence of such men as Lincoln and Lee, the nation might have found a solution of the problem, and North and South have combined to rid their common country of the curse of human servitude. But between fanaticism on the one side and helplessness on the other there was no common ground. The fierce invectives of the reformers forbade all hope of temperate discussion, and their unreasoning denunciations only provoked resentment. And this resentment became the more bitter because in demanding emancipation, either by fair means or forcible, and in expressing their intention of making it a national question, the abolitionists were directly striking at a right which the people of the South held sacred.

It had never been questioned, hitherto, that the several States of the Union, so far at least as concerned their domestic institutions, were each and all of them, under the Constitution, absolutely self-governing. But the threats which the Black Republicans held out were tantamount to a proposal to set the Constitution aside. It was their charter of liberty, therefore, and not only their material prosperity, which the States that first seceded believed to be endangered by Lincoln’s election. Ignorant of the temper of the great mass of the Northern people, as loyal in reality to the Constitution as themselves, they were only too ready to be convinced that the denunciations of the abolitionists were the first presage of the storm that was presently to overwhelm them, to reduce their States to provinces, to wrest from them the freedom they had inherited, and to make them hewers of wood and drawers of water to the detested plutocrats of New England.

But the gravamen of the indictment against the Southern people is not that they seceded, but that they seceded in order to preserve and to perpetuate slavery; or, to put it more forcibly, that the liberty to enslave others was the right which most they valued. This charge, put forward by the abolitionists in order to cloak their own revolt against the Constitution, is true as regards a certain section, but as regards the South as a nation it is quite untenable, for three-fourths of the population derived rather injury than benefit from the presence in their midst of four million serfs.* (* Of 8.3 million whites in the fifteen slave-holding States, only 346,000 were slave-holders, and of these 69,000 owned only one negro.) “Had slavery continued, the system of labour,” says General Grant, “would soon have impoverished the soil and left the country poor. The non-slave-holder must have left the country, and the small slave-holder have sold out to his more fortunate neighbour.”* (* Battles and Leaders volume 3 page 689.) The slaves neither bought nor sold. Their wants were supplied almost entirely by their own labour; and the local markets of the South would have drawn far larger profit from a few thousand white labourers than they did from the multitude of negroes. It is true that a party in the South, more numerous perhaps among the political leaders than among the people at large, was averse to emancipation under any form or shape. There were men who looked upon their bondsmen as mere beasts of burden, more valuable but hardly more human than the cattle in their fields, and who would not only have perpetuated but have extended slavery. There were others who conscientiously believed that the negro was unfit for freedom, that he was incapable of self-improvement, and that he was far happier and more contented as a slave. Among these were ministers of the Gospel, in no small number, who, appealing to the Old Testament, preached boldly that the institution was of divine origin, that the coloured race had been created for servitude, and that to advocate emancipation was to impugn the wisdom of the Almighty.

But there were still others, including many of those who were not slave-owners, who, while they acquiesced in the existence of an institution for which they were not personally accountable, looked forward to its ultimate extinction by the voluntary action of the States concerned. It was impossible as yet to touch the question openly, for the invectives and injustice of the abolitionists had so wrought upon the Southern people, that such action would have been deemed a base surrender to the dictation of the enemy; but they trusted to time, to the spread of education, and to a feeling in favour of emancipation which was gradually pervading the whole country.* (* There is no doubt that a feeling of aversion to slavery was fast spreading among a numerous and powerful class in the South. In Maryland, Kentucky, and Missouri the number of slaves was decreasing, and in Delaware the institution had almost disappeared.)

The opinions of this party, with which, it may be said, the bulk of the Northern people was in close sympathy,* (* Grant’s Memoirs page 214.) are perhaps best expressed in a letter written by Colonel Robert Lee, the head of one of the oldest families in Virginia, a large landed proprietor and slave-holder, and the same officer who had won such well-deserved renown in Mexico. “In this enlightened age,” wrote the future general-in-chief of the Confederate army, “there are few, I believe, but will acknowledge that slavery as an institution is a moral and political evil. It is useless to expatiate on its disadvantages. I think it a greater evil to the white than to the coloured race, and while my feelings are strongly interested in the latter, my sympathies are more deeply engaged for the former. The blacks are immeasurably better off here than in Africa–morally, socially, and physically. The painful discipline they are undergoing is necessary for their instruction as a race, and, I hope, will prepare them for better things. How long their subjection may be necessary is known and ordered by a merciful Providence. Their emancipation will sooner result from the mild and melting influence of Christianity than from the storms and contests of fiery controversy. This influence, though slow, is sure. The doctrines and miracles of our Saviour have required nearly two thousand years to convert but a small part of the human race, and even among Christian nations what gross errors still exist! While we see the course of the final abolition of slavery is still onward, and we give it the aid of our prayers and all justifiable means in our power, we must leave the progress as well as the result in His hands, who sees the end and who chooses to work by slow things, and with whom a thousand years are but as a single day. The abolitionist must know this, and must see that he has neither the right nor the power of operating except by moral means and suasion; if he means well to the slave, he must not create angry feelings in the master. Although he may not approve of the mode by which it pleases Providence to accomplish its purposes, the result will nevertheless be the same; and the reason he gives for interference in what he has no concern holds good for every kind of interference with our neighbours when we disapprove of their conduct.”

With this view of the question Jackson was in perfect agreement. “I am very confident,” says his wife, “that he would never have fought for the sole object of perpetuating slavery…He found the institution a responsible and troublesome one, and I have heard him say that he would prefer to see the negroes free, but he believed that the Bible taught that slavery was sanctioned by the Creator Himself, who maketh all men to differ, and instituted laws for the bond and free. He therefore accepted slavery, as it existed in the South, not as a thing desirable in itself, but as allowed by Providence for ends which it was not his business to determine.”

It may perhaps be maintained that to have had no dealings with “the accursed thing,” and to have publicly advocated some process of gradual emancipation, would have been the nobler course. But, setting aside the teaching of the Churches, and the bitter temper of the time, it should be remembered that slavery, although its hardships were admitted, presented itself in no repulsive aspect to the people of the Confederate States. They regarded it with feelings very different from those of the abolitionists, whose acquaintance with the condition they reprobated was small in the extreme. The lot of the slaves, the Southerners were well aware, was far preferable to that of the poor and the destitute of great cities, of the victims of the sweater and the inmates of fever dens. The helpless negro had more hands to succour him in Virginia than the starving white man in New England. The children of the plantation enjoyed a far brighter existence than the children of the slums. The worn and feeble were maintained by their masters, and the black labourer, looking forward to an old age of ease and comfort among his own people, was more fortunate than many a Northern artisan. Moreover, the brutalities ascribed to the slave-owners as a class were of rare occurrence. The people of the South were neither less humane nor less moral than the people of the North or of Europe, and it is absolutely inconceivable that men of high character and women of gentle nature should have looked with leniency on cruelty, or have failed to visit the offender with something more than reprobation. Had the calumnies* (* Uncle Tom’s Cabin to wit.) which were scattered broadcast by the abolitionists possessed more than a vestige of truth, men like Lee and Jackson would never have remained silent. In the minds of the Northern people slavery was associated with atrocious cruelty and continual suffering. In the eyes of the Southerners, on the other hand, it was associated with great kindness and the most affectionate relations between the planters and their bondsmen. And if the Southerners were blind, it is most difficult to explain the remarkable fact that throughout the war, although thousands of plantations and farms, together with thousands of women and children, all of whose male relatives were in the Confederate armies, were left entirely to the care of the negroes, both life and property were perfectly secure.

Such, then, was the attitude of the South towards slavery. The institution had many advocates, uncompromising and aggressive, but taking the people as a whole it was rather tolerated than approved; and, even if no evidence to the contrary were forthcoming, we should find it hard to believe that a civilised community would have plunged into revolution in order to maintain it. There can be no question but that secession was revolution; and revolutions, as has been well said, are not made for the sake of “greased cartridges.” To bring about such unanimity of purpose as took possession of the whole South, such passionate loyalty to the new Confederacy, such intense determination to resist coercion to the bitter end, needed some motive of unusual potency, and the perpetuation of slavery was not a sufficient motive. The great bulk of the population neither owned slaves nor was connected with those who did; many favoured emancipation; and the working men, a rapidly increasing class, were distinctly antagonistic to slave-labour. Moreover, the Southerners were not only warmly attached to the Union, which they had done so much to establish, but their pride in their common country, in its strength, its prestige, and its prosperity, was very great. Why, then, should they break away? History supplies us with a pertinent example.

Previous to 1765 the honour of England was dear to the people of the American colonies. King George had no more devoted subjects; his enemies no fiercer foes. And yet it required very little to reverse the scroll. The right claimed by the Crown to tax the colonists hardly menaced their material prosperity. A few shillings more or less would neither have added to the burdens nor have diminished the comforts of a well-to-do and thrifty people, and there was some justice in the demand that they should contribute to the defence of the British Empire. But the demand, as formulated by the Government, involved a principle which they were unwilling to admit, and in defence of their birthright as free citizens they flew to arms. So, in defence of the principle of States’ Rights the Southern people resolved upon secession with all its consequences.

It might be said, however, that South Carolina and her sister States seceded under the threat of a mere faction; that there was nothing in the attitude of the Federal Government to justify the apprehension that the Constitution would be set aside; and that their action, therefore, was neither more nor less than rank rebellion. But, whether their rights had been infringed or not, a large majority of the Southern people believed that secession, at any moment and for any cause, was perfectly legitimate. The several States of the Union, according to their political creed, were each and all of them sovereign and independent nations. The Constitution, they held, was nothing more than a treaty which they had entered into for their own convenience, and which, in the exercise of their sovereign powers, individually or collectively, they might abrogate when they pleased. This interpretation was not admitted in the North, either by Republicans or Democrats; yet there was nothing in the letter of the Constitution which denied it, and as regards the spirit of that covenant North and South held opposite opinions. But both were perfectly sincere, and in leaving the Union, therefore, and in creating for themselves a new government, the people of the seceding States considered that they were absolutely within their right.* (* For an admirable statement of the Southern doctrine, see Ropes’ History of the Civil War volume 1 chapter 1.)

It must be admitted, at the same time, that the action of the States which first seceded was marked by a petulant haste; and it is only too probable that the people of these States suffered themselves to be too easily persuaded that the North meant mischief. It is impossible to determine how far the professional politician was responsible for the Civil War. But when we recall the fact that secession followed close on the overthrow of a faction which had long monopolised the spoils of office, and that this faction found compensation in the establishment of a new government, it is not easy to resist the suspicion that the secession movement was neither more nor less than a conspiracy, hatched by a clever and unscrupulous cabal.

It would be unwise, however, to brand the whole, or even the majority, of the Southern leaders as selfish and unprincipled. Unless he has real grievances on which to work, or unless those who listen to him are supremely ignorant, the mere agitator is powerless; and it is most assuredly incredible that seven millions of Anglo-Saxons, and Anglo-Saxons of the purest strain–English, Lowland Scottish, and North Irish–should have been beguiled by silver tongues of a few ambitious or hare-brained demagogues. The latter undoubtedly had a share in bringing matters to a crisis. But the South was ripe for revolution long before the presidential election. The forces which were at work needed no artificial impulse to propel them forward. It was instinctively recognised that the nation had outgrown the Constitution; and it was to this, and not to the attacks upon slavery, that secession was really due. The North had come to regard the American people as one nation, and the will of the majority as paramount.* (* “The Government had been Federal under the Articles of Confederation (1781), but the [Northern] people quickly recognised that that relation was changing under the Constitution (1789). They began to discern that the power they thought they had delegated was in fact surrendered, and that henceforth no single State could meet the general Government as sovereign and equal.” Draper’s History of the American Civil War volume 1 page 286.) The South, on the other hand, holding, as it had always held, that each State was a nation in itself, denied in toto that the will of the majority, except in certain specified cases, had any power whatever; and where political creeds were in such direct antagonism no compromise was possible. Moreover, as the action of the abolitionists very plainly showed, there was a growing tendency in the North to disregard altogether the rights of the minority. Secession, in fact, was a protest against mob rule. The weaker community, hopeless of maintaining its most cherished principles within the Union, was ready to seize the first pretext for leaving it; and the strength of the popular sentiment may be measured by the willingness of every class, gentle and simple, rich and poor, to risk all and to suffer all, in order to free themselves from bonds which must soon have become unbearable. It is always difficult to analyse the motives of those by whom revolution is provoked; but if a whole people acquiesce, it is a certain proof of the existence of universal apprehension and deep-rooted discontent. The spirit of self-sacrifice which animated the Confederate South has been characteristic of every revolution which has been the expression of a nation’s wrongs, but it has never yet accompanied mere factious insurrection.

When, in process of time, the history of Secession comes to be viewed with the same freedom from prejudice as the history of the seventeenth and eighteenth centuries, it will be clear that the fourth great Revolution of the English-speaking race differs in no essential characteristic from those which preceded it. It was not simply because the five members were illegally impeached in 1642, the seven bishops illegally tried in 1688, men shot at Lexington in 1775, or slavery threatened in 1861, that the people rose. These were the occasions, not the causes of revolt. In each case a great principle was at stake: in 1642 the liberty of the subject; in 1688 the integrity of the Protestant faith; in 1775 taxation only with consent of the taxed; in 1861 the sovereignty of the individual States.* (* It has been remarked that States’ Rights, as a political principle, cannot be placed on the same plane as those with which it is here grouped. History, however, proves conclusively that, although it may be less vital to the common weal, the right of self-government is just as deeply cherished. A people that has once enjoyed independence can seldom be brought to admit that a Union with others deprives it of the prerogatives of sovereignty, and it would seem that the treatment of this instinct of nationality is one of the most delicate and important tasks of statesmanship.)

The accuracy of this statement, as already suggested, has been consistently denied. That the only principle involved in Secession was the establishment of slavery on a firmer basis, and that the cry of States’ Rights was raised only by way of securing sympathy, is a very general opinion. But before it can be accepted, it is necessary to make several admissions; first, that the Southerners were absolutely callous to the evils produced by the institution they had determined to make permanent; second, that they had persuaded themselves, in face of the tendencies of civilisation, that it was possible to make it permanent; and third, that they conscientiously held their progress and prosperity to be dependent on its continued existence. Are we to believe that the standard of morals and intelligence was so low as these admissions would indicate? Are we to believe that if they had been approached in a charitable spirit, that if the Republican party, disclaiming all right of interference, had offered to aid them in substituting, by some means which would have provided for the control of the negro and, at the same time, have prevented an entire collapse of the social fabric, a system more consonant with humanity, the Southerners would have still preferred to leave the Union, and by creating a great slave-power earn the execration of the Christian world?

Unless the South be credited with an unusual measure of depravity and of short-sightedness, the reply can hardly be in the affirmative. And if it be otherwise, there remains but one explanation of the conduct of the seceding States–namely the dread that if they remained in the Union they would not be fairly treated.

It is futile to argue that the people were dragooned into secession by the slave-holders. What power had the slave-holders over the great mass of the population, over the professional classes, over the small farmer, the mechanic, the tradesman, the labourer? Yet it is constantly asserted by Northern writers, although the statement is virtually an admission that only the few were prepared to fight for slavery, that the Federal sentiment was so strong among the Southerners that terrorism must have had a large share in turning them into Separatists. The answer, putting aside the very patent fact that the Southerner was not easily coerced, is very plain. Undoubtedly, throughout the South there was much affection for the Union; but so in the first Revolution there was much loyalty to the Crown, and yet it has never been asserted that the people of Virginia or of New England were forced into sedition against their will. The truth is that there were many Southerners who, in the vain hope of compromise, would have postponed the rupture; but when the right of secession was questioned, and the right of coercion was proclaimed, all differences of opinion were swept away, and the people, thenceforward, were of one heart and mind. The action of Virginia is a striking illustration.

The great border State, the most important of those south of Mason and Dixon’s line, was not a member of the Confederacy when the Provisional Government was established at Montgomery. Nor did the secession movement secure any strong measure of approval. In fact, the people of Virginia, owing to their closer proximity to, and to their more intimate knowledge of, the North, were by no means inclined to make of the Black Republican President the bugbear he appeared to the States which bordered on the Gulf of Mexico. Whilst acknowledging that the South had grievances, they saw no reason to