globe. Have you ever meditated on the masses of nitre deposited by the snow, have you ever observed a thunderstorm and seen the plants breathing in from the air about them the metal it contains, without concluding that the sun has fused and distributed the subtle essence which nourishes all things here below? Swedenborg has said, ‘The earth is a man.’
“Your Science, which makes you great in your own eyes, is paltry indeed beside the light which bathes a Seer. Cease, cease to question me; our languages are different. For a moment I have used yours to cast, if it be possible, a ray of faith into your soul; to give you, as it were, the hem of my garment and draw you up into the regions of Prayer. Can God abase Himself to you? Is it not for you to rise to Him? If human reason finds the ladder of its own strength too weak to bring God down to it, is it not evident that you must find some other path to reach Him? That Path is in ourselves. The Seer and the Believer find eyes within their souls more piercing far than eyes that probe the things of earth,–they see the Dawn. Hear this truth: Your science, let it be never so exact, your meditations, however bold, your noblest lights are Clouds. Above, above is the Sanctuary whence the true Light flows.”
She sat down and remained silent; her calm face bore no sign of the agitation which orators betray after their least fervid improvisations.
Wilfrid bent toward Monsieur Becker and said in a low voice, “Who taught her that?”
“I do not know,” he answered.
“He was gentler on the Falberg,” Minna whispered to herself.
Seraphita passed her hand across her eyes and then she said, smiling:–
“You are very thoughtful to-night, gentlemen. You treat Minna and me as though we were men to whom you must talk politics or commerce; whereas we are young girls, and you ought to tell us tales while you drink your tea. That is what we do, Monsieur Wilfrid, in our long Norwegian evenings. Come, dear pastor, tell me some Saga that I have not heard,–that of Frithiof, the chronicle that you believe and have so often promised me. Tell us the story of the peasant lad who owned the ship that talked and had a soul. Come! I dream of the frigate Ellida, the fairy with the sails young girls should navigate!”
“Since we have returned to the regions of Jarvis,” said Wilfrid, whose eyes were fastened on Seraphita as those of a robber, lurking in the darkness, fasten on the spot where he knows the jewels lie, “tell me why you do not marry?”
“You are all born widows and widowers,” she replied; “but my marriage was arranged at my birth. I am betrothed.”
“To whom?” they cried.
“Ask not my secret,” she said; “I will promise, if our father permits it, to invite you to these mysterious nuptials.”
“Will they be soon?”
“I think so.”
A long silence followed these words.
“The spring has come!” said Seraphita, suddenly. “The noise of the waters and the breaking of the ice begins. Come, let us welcome the first spring of the new century.”
She rose, followed by Wilfrid, and together they went to a window which David had opened. After the long silence of winter, the waters stirred beneath the ice and resounded through the fiord like music,– for there are sounds which space refines, so that they reach the ear in waves of light and freshness.
“Wilfrid, cease to nourish evil thoughts whose triumph would be hard to bear. Your desires are easily read in the fire of your eyes. Be kind; take one step forward in well-doing. Advance beyond the love of man and sacrifice yourself completely to the happiness of her you love. Obey me; I will lead you in a path where you shall obtain the distinctions which you crave, and where Love is infinite indeed.”
She left him thoughtful.
“That soft creature!” he said within himself; “is she indeed the prophetess whose eyes have just flashed lightnings, whose voice has rung through worlds, whose hand has wielded the axe of doubt against our sciences? Have we been dreaming? Am I awake?”
“Minna,” said Seraphita, returning to the young girl, “the eagle swoops where the carrion lies, but the dove seeks the mountain spring beneath the peaceful greenery of the glades. The eagle soars to heaven, the dove descends from it. Cease to venture into regions where thou canst find no spring of waters, no umbrageous shade. If on the Falberg thou couldst not gaze into the abyss and live, keep all thy strength for him who will love thee. Go, poor girl; thou knowest, I am betrothed.”
Minna rose and followed Seraphita to the window where Wilfrid stood. All three listened to the Sieg bounding out the rush of the upper waters, which brought down trees uprooted by the ice; the fiord had regained its voice; all illusions were dispelled! They rejoiced in Nature as she burst her bonds and seemed to answer with sublime accord to the Spirit whose breath had wakened her.
When the three guests of this mysterious being left the house, they were filled with the vague sensation which is neither sleep, nor torpor, nor astonishment, but partakes of the nature of each,–a state that is neither dusk nor dawn, but which creates a thirst for light. All three were thinking.
“I begin to believe that she is indeed a Spirit hidden in human form,” said Monsieur Becker.
Wilfrid, re-entering his own apartments, calm and convinced, was unable to struggle against that influence so divinely majestic.
Minna said in her heart, “Why will he not let me love him!”
CHAPTER V
FAREWELL
There is in man an almost hopeless phenomenon for thoughtful minds who seek a meaning in the march of civilization, and who endeavor to give laws of progression to the movement of intelligence. However portentous a fact may be, or even supernatural,–if such facts exist, –however solemnly a miracle may be done in sight of all, the lightning of that fact, the thunderbolt of that miracle is quickly swallowed up in the ocean of life, whose surface, scarcely stirred by the brief convulsion, returns to the level of its habitual flow.
A Voice is heard from the jaws of an Animal; a Hand writes on the wall before a feasting Court; an Eye gleams in the slumber of a king, and a Prophet explains the dream; Death, evoked, rises on the confines of the luminous sphere were faculties revive; Spirit annihilates Matter at the foot of that mystic ladder of the Seven Spiritual Worlds, one resting upon another in space and revealing themselves in shining waves that break in light upon the steps of the celestial Tabernacle. But however solemn the inward Revelation, however clear the visible outward Sign, be sure that on the morrow Balaam doubts both himself and his ass, Belshazzar and Pharoah call Moses and Daniel to qualify the Word. The Spirit, descending, bears man above this earth, opens the seas and lets him see their depths, shows him lost species, wakens dry bones whose dust is the soil of valleys; the Apostle writes the Apocalypse, and twenty centuries later human science ratifies his words and turns his visions into maxims. And what comes of it all? Why this,–that the peoples live as they have ever lived, as they lived in the first Olympiad, as they lived on the morrow of Creation, and on the eve of the great cataclysm. The waves of Doubt have covered all things. The same floods surge with the same measured motion on the human granite which serves as a boundary to the ocean of intelligence. When man has inquired of himself whether he has seen that which he has seen, whether he has heard the words that entered his ears, whether the facts were facts and the idea is indeed an idea, then he resumes his wonted bearing, thinks of his worldly interests, obeys some envoy of death and of oblivion whose dusky mantle covers like a pall an ancient Humanity of which the moderns retain no memory. Man never pauses; he goes his round, he vegetates until the appointed day when his Axe falls. If this wave force, this pressure of bitter waters prevents all progress, no doubt it also warns of death. Spirits prepared by faith among the higher souls of earth can alone perceive the mystic ladder of Jacob.
After listening to Seraphita’s answer in which (being earnestly questioned) she unrolled before their eyes a Divine Perspective,–as an organ fills a church with sonorous sound and reveals a musical universe, its solemn tones rising to the loftiest arches and playing, like light, upon their foliated capitals,–Wilfrid returned to his own room, awed by the sight of a world in ruins, and on those ruins the brilliance of mysterious lights poured forth in torrents by the hand of a young girl. On the morrow he still thought of these things, but his awe was gone; he felt he was neither destroyed nor changed; his passions, his ideas awoke in full force, fresh and vigorous. He went to breakfast with Monsieur Becker and found the old man absorbed in the “Treatise on Incantations,” which he had searched since early morning to convince his guest that there was nothing unprecedented in all that they had seen and heard at the Swedish castle. With the childlike trustfulness of a true scholar he had folded down the pages in which Jean Wier related authentic facts which proved the possibility of the events that had happened the night before,–for to learned men an idea is a event, just as the greatest events often present no idea at all to them. By the time they had swallowed their fifth cup of tea, these philosophers had come to think the mysterious scene of the preceding evening wholly natural. The celestial truths to which they had listened were arguments susceptible of examination; Seraphita was a girl, more or less eloquent; allowance must be made for the charms of her voice, her seductive beauty, her fascinating motions, in short, for all those oratorical arts by which an actor puts a world of sentiment and thought into phrases which are often commonplace.
“Bah!” said the worthy pastor, making a philosophical grimace as he spread a layer of salt butter on his slice of bread, “the final word of all these fine enigmas is six feet under ground.”
“But,” said Wilfrid, sugaring his tea, “I cannot image how a young girl of seventeen can know so much; what she said was certainly a compact argument.”
“Read the account of that Italian woman,” said Monsieur Becker, “who at the age of twelve spoke forty-two languages, ancient and modern; also the history of that monk who could guess thought by smell. I can give you a thousand such cases from Jean Wier and other writers.”
“I admit all that, dear pastor; but to my thinking, Seraphita would make a perfect wife.”
“She is all mind,” said Monsieur Becker, dubiously.
Several days went by, during which the snow in the valleys melted gradually away; the green of the forests and of the grass began to show; Norwegian Nature made ready her wedding garments for her brief bridal of a day. During this period, when the softened air invited every one to leave the house, Seraphita remained at home in solitude. When at last she admitted Minna the latter saw at once the ravages of inward fever; Seraphita’s voice was hollow, her skin pallid; hitherto a poet might have compared her lustre to that of diamonds,–now it was that of a topaz.
“Have you seen her?” asked Wilfrid, who had wandered around the Swedish dwelling waiting for Minna’s return.
“Yes,” answered the young girl, weeping; “We must lose him!”
“Mademoiselle,” cried Wilfrid, endeavoring to repress the loud tones of his angry voice, “do not jest with me. You can love Seraphita only as one young girl can love another, and not with the love which she inspires in me. You do not know your danger if my jealousy were really aroused. Why can I not go to her? Is it you who stand in my way?”
“I do not know by what right you probe my heart,” said Minna, calm in appearance, but inwardly terrified. “Yes, I love him,” she said, recovering the courage of her convictions, that she might, for once, confess the religion of her heart. “But my jealousy, natural as it is in love, fears no one here below. Alas! I am jealous of a secret feeling that absorbs him. Between him and me there is a great gulf fixed which I cannot cross. Would that I knew who loves him best, the stars or I! which of us would sacrifice our being most eagerly for his happiness! Why should I not be free to avow my love? In the presence of death we may declare our feelings,–and Seraphitus is about to die.”
“Minna, you are mistaken; the siren I so love and long for, she, whom I have seen, feeble and languid, on her couch of furs, is not a young man.”
“Monsieur,” answered Minna, distressfully, “the being whose powerful hand guided me on the Falberg, who led me to the saeter sheltered beneath the Ice-Cap, there–” she said, pointing to the peak, “is not a feeble girl. Ah, had you but heard him prophesying! His poem was the music of thought. A young girl never uttered those solemn tones of a voice which stirred my soul.”
“What certainty have you?” said Wilfrid.
“None but that of the heart,” answered Minna.
“And I,” cried Wilfrid, casting on his companion the terrible glance of the earthly desire that kills, “I, too, know how powerful is her empire over me, and I will undeceive you.”
At this moment, while the words were rushing from Wilfrid’s lips as rapidly as the thoughts surged in his brain, they saw Seraphita coming towards them from the house, followed by David. The apparition calmed the man’s excitement.
“Look,” he said, “could any but a woman move with that grace and langor?”
“He suffers; he comes forth for the last time,” said Minna.
David went back at a sign from his mistress, who advanced towards Wilfrid and Minna.
“Let us go to the falls of the Sieg,” she said, expressing one of those desires which suddenly possess the sick and which the well hasten to obey.
A thin white mist covered the valleys around the fiord and the sides of the mountains, whose icy summits, sparkling like stars, pierced the vapor and gave it the appearance of a moving milky way. The sun was visible through the haze like a globe of red fire. Though winter still lingered, puffs of warm air laden with the scent of the birch-trees, already adorned with their rosy efflorescence, and of the larches, whose silken tassels were beginning to appear,–breezes tempered by the incense and the sighs of earth,–gave token of the glorious Northern spring, the rapid, fleeting joy of that most melancholy of Natures. The wind was beginning to lift the veil of mist which half- obscured the gulf. The birds sang. The bark of the trees where the sun had not yet dried the clinging hoar-frost shone gayly to the eye in its fantastic wreathings which trickled away in murmuring rivulets as the warmth reached them. The three friends walked in silence along the shore. Wilfrid and Minna alone noticed the magic transformation that was taking place in the monotonous picture of the winter landscape. Their companion walked in thought, as though a voice were sounding to her ears in this concert of Nature.
Presently they reached the ledge of rocks through which the Sieg had forced its way, after escaping from the long avenue cut by its waters in an undulating line through the forest,–a fluvial pathway flanked by aged firs and roofed with strong-ribbed arches like those of a cathedral. Looking back from that vantage-ground, the whole extent of the fiord could be seen at a glance, with the open sea sparkling on the horizon beyond it like a burnished blade.
At this moment the mist, rolling away, left the sky blue and clear. Among the valleys and around the trees flitted the shining fragments, –a diamond dust swept by the freshening breeze. The torrent rolled on toward them; along its length a vapor rose, tinted by the sun with every color of his light; the decomposing rays flashing prismatic fires along the many-tinted scarf of waters. The rugged ledge on which they stood was carpeted by several kinds of lichen, forming a noble mat variegated by moisture and lustrous like the sheen of a silken fabric. Shrubs, already in bloom, crowned the rocks with garlands. Their waving foliage, eager for the freshness of the water, drooped its tresses above the stream; the larches shook their light fringes and played with the pines, stiff and motionless as aged men. This luxuriant beauty was foiled by the solemn colonnades of the forest- trees, rising in terraces upon the mountains, and by the calm sheet of the fiord, lying below, where the torrent buried its fury and was still. Beyond, the sea hemmed in this page of Nature, written by the greatest of poets, Chance; to whom the wild luxuriance of creation when apparently abandoned to itself is owing.
The village of Jarvis was a lost point in the landscape, in this immensity of Nature, sublime at this moment like all things else of ephemeral life which present a fleeting image of perfection; for, by a law fatal to no eyes but our own, creations which appear complete–the love of our heart and the desire of our eyes–have but one spring-tide here below. Standing on this breast-work of rock these three persons might well suppose themselves alone in the universe.
“What beauty!” cried Wilfrid.
“Nature sings hymns,” said Seraphita. “Is not her music exquisite? Tell me, Wilfrid, could any of the women you once knew create such a glorious retreat for herself as this? I am conscious here of a feeling seldom inspired by the sight of cities, a longing to lie down amid this quickening verdure. Here, with eyes to heaven and an open heart, lost in the bosom of immensity, I could hear the sighings of the flower, scarce budded, which longs for wings, or the cry of the eider grieving that it can only fly, and remember the desires of man who, issuing from all, is none the less ever longing. But that, Wilfrid, is only a woman’s thought. You find seductive fancies in the wreathing mists, the light embroidered veils which Nature dons like a coy maiden, in this atmosphere where she perfumes for her spousals the greenery of her tresses. You seek the naiad’s form amid the gauzy vapors, and to your thinking my ears should listen only to the virile voice of the Torrent.”
“But Love is there, like the bee in the calyx of the flower,” replied Wilfrid, perceiving for the first time a trace of earthly sentiment in her words, and fancying the moment favorable for an expression of his passionate tenderness.
“Always there?” said Seraphita, smiling. Minna had left them for a moment to gather the blue saxifrages growing on a rock above.
“Always,” repeated Wilfrid. “Hear me,” he said, with a masterful glance which was foiled as by a diamond breast-plate. “You know not what I am, nor what I can be, nor what I will. Do not reject my last entreaty. Be mine for the good of that world whose happiness you bear upon your heart. Be mine that my conscience may be pure; that a voice divine may sound in my ears and infuse Good into the great enterprise I have undertaken prompted by my hatred to the nations, but which I swear to accomplish for their benefit if you will walk beside me. What higher mission can you ask for love? what nobler part can woman aspire to? I came to Norway to meditate a grand design.”
“And you will sacrifice its grandeur,” she said, “to an innocent girl who loves you, and who will lead you in the paths of peace.”
“What matters sacrifice,” he cried, “if I have you? Hear my secret. I have gone from end to end of the North,–that great smithy from whose anvils new races have spread over the earth, like human tides appointed to refresh the wornout civilizations. I wished to begin my work at some Northern point, to win the empire which force and intellect must ever give over a primitive people; to form that people for battle, to drive them to wars which should ravage Europe like a conflagration, crying liberty to some, pillage to others, glory here, pleasure there!–I, myself, remaining an image of Destiny, cruel, implacable, advancing like the whirlwind, which sucks from the atmosphere the particles that make the thunderbolt, and falls like a devouring scourge upon the nations. Europe is at an epoch when she awaits the new Messiah who shall destroy society and remake it. She can no longer believe except in him who crushes her under foot. The day is at hand when poets and historians will justify me, exalt me, and borrow my ideas, mine! And all the while my triumph will be a jest, written in blood, the jest of my vengeance! But not here, Seraphita; what I see in the North disgusts me. Hers is a mere blind force; I thirst for the Indies! I would rather fight a selfish, cowardly, mercantile government. Besides, it is easier to stir the imagination of the peoples at the feet of the Caucasus than to argue with the intellect of the icy lands which here surround me. Therefore am I tempted to cross the Russian steps and pour my triumphant human tide through Asia to the Ganges, and overthrow the British rule. Seven men have done this thing before me in other epochs of the world. I will emulate them. I will spread Art like the Saracens, hurled by Mohammed upon Europe. Mine shall be no paltry sovereignty like those that govern to-day the ancient provinces of the Roman empire, disputing with their subjects about a customs right! No, nothing can bar my way! Like Genghis Khan, my feet shall tread a third of the globe, my hand shall grasp the throat of Asia like Aurung-Zeb. Be my companion! Let me seat thee, beautiful and noble being, on a throne! I do not doubt success, but live within my heart and I am sure of it.”
“I have already reigned,” said Seraphita, coldly.
The words fell as the axe of a skilful woodman falls at the root of a young tree and brings it down at a single blow. Men alone can comprehend the rage that a woman excites in the soul of a man when, after showing her his strength, his power, his wisdom, his superiority, the capricious creature bends her head and says, “All that is nothing”; when, unmoved, she smiles and says, “Such things are known to me,” as though his power were nought.
“What!” cried Wilfrid, in despair, “can the riches of art, the riches of worlds, the splendors of a court–“
She stopped him by a single inflexion of her lips, and said, “Beings more powerful than you have offered me far more.”
“Thou hast no soul,” he cried,–“no soul, if thou art not persuaded by the thought of comforting a great man, who is willing now to sacrifice all things to live beside thee in a little house on the shores of a lake.”
“But,” she said, “I am loved with a boundless love.”
“By whom?” cried Wilfrid, approaching Seraphita with a frenzied movement, as if to fling her into the foaming basin of the Sieg.
She looked at him and slowly extended her arm, pointing to Minna, who now sprang towards her, fair and glowing and lovely as the flowers she held in her hand.
“Child!” said Seraphitus, advancing to meet her.
Wilfrid remained where she left him, motionless as the rock on which he stood, lost in thought, longing to let himself go into the torrent of the Sieg, like the fallen trees which hurried past his eyes and disappeared in the bosom of the gulf.
“I gathered them for you,” said Minna, offering the bunch of saxifrages to the being she adored. “One of them, see, this one,” she added, selecting a flower, “is like that you found on the Falberg.”
Seraphitus looked alternately at the flower and at Minna.
“Why question me? Dost thou doubt me?”
“No,” said the young girl, “my trust in you is infinite. You are more beautiful to look upon than this glorious nature, but your mind surpasses in intellect that of all humanity. When I have been with you I seem to have prayed to God. I long–“
“For what?” said Seraphitus, with a glance that revealed to the young girl the vast distance which separated them.
“To suffer in your stead.”
“Ah, dangerous being!” cried Seraphitus in his heart. “Is it wrong, oh my God! to desire to offer her to Thee? Dost thou remember, Minna, what I said to thee up there?” he added, pointing to the summit of the Ice-Cap.
“He is terrible again,” thought Minna, trembling with fear.
The voice of the Sieg accompanied the thoughts of the three beings united on this platform of projecting rock, but separated in soul by the abysses of the Spiritual World.
“Seraphitus! teach me,” said Minna in a silvery voice, soft as the motion of a sensitive plant, “teach me how to cease to love you. Who could fail to admire you; love is an admiration that never wearies.”
“Poor child!” said Seraphitus, turning pale; “there is but one whom thou canst love in that way.”
“Who?” asked Minna.
“Thou shalt know hereafter,” he said, in the feeble voice of a man who lies down to die.
“Help, help! he is dying!” cried Minna.
Wilfrid ran towards them. Seeing Seraphita as she lay on a fragment of gneiss, where time had cast its velvet mantle of lustrous lichen and tawny mosses now burnished in the sunlight, he whispered softly, “How beautiful she is!”
“One other look! the last that I shall ever cast upon this nature in travail,” said Seraphitus, rallying her strength and rising to her feet.
She advanced to the edge of the rocky platform, whence her eyes took in the scenery of that grand and glorious landscape, so verdant, flowery, and animated, yet so lately buried in its winding-sheet of snow.
“Farewell,” she said, “farewell, home of Earth, warmed by the fires of Love; where all things press with ardent force from the centre to the extremities; where the extremities are gathered up, like a woman’s hair, to weave the mysterious braid which binds us in that invisible ether to the Thought Divine!
“Behold the man bending above that furrow moistened with his tears, who lifts his head for an instant to question Heaven; behold the woman gathering her children that she may feed them with her milk; see him who lashes the ropes in the height of the gale; see her who sits in the hollow of the rocks, awaiting the father! Behold all they who stretch their hands in want after a lifetime spent in thankless toil. To all peace and courage, and to all farewell!
“Hear you the cry of the soldier, dying nameless and unknown? the wail of the man deceived who weeps in the desert? To them peace and courage; to all farewell!
“Farewell, you who die for the kings of the earth! Farewell, ye people without a country and ye countries without a people, each, with a mutual want. Above all, farewell to Thee who knew not where to lay Thy head, Exile divine! Farewell, mothers beside your dying sons! Farewell, ye Little Ones, ye Feeble, ye Suffering, you whose sorrows I have so often borne! Farewell, all ye who have descended into the sphere of Instinct that you may suffer there for others!
“Farewell, ye mariners who seek the Orient through the thick darkness of your abstractions, vast as principles! Farewell, martyrs of thought, led by thought into the presence of the True Light. Farewell, regions of study where mine ears can hear the plaint of genius neglected and insulted, the sigh of the patient scholar to whom enlightenment comes too late!
“I see the angelic choir, the wafting of perfumes, the incense of the heart of those who go their way consoling, praying, imparting celestial balm and living light to suffering souls! Courage, ye choir of Love! you to whom the peoples cry, ‘Comfort us, comfort us, defend us!’ To you courage! and farewell!
“Farewell, ye granite rocks that shall bloom a flower; farewell, flower that becomes a dove; farewell, dove that shalt be woman; farewell, woman, who art Suffering, man, who art Belief! Farewell, you who shall be all love, all prayer!”
Broken with fatigue, this inexplicable being leaned for the first time on Wilfrid and on Minna to be taken home. Wilfrid and Minna felt the shock of a mysterious contact in and through the being who thus connected them. They had scarcely advanced a few steps when David met them, weeping. “She will die,” he said, “why have you brought her hither?”
The old man raised her in his arms with the vigor of youth and bore her to the gate of the Swedish castle like an eagle bearing a white lamb to his mountain eyrie.
CHAPTER VI
THE PATH TO HEAVEN
The day succeeding that on which Seraphita foresaw her death and bade farewell to Earth, as a prisoner looks round his dungeon before leaving it forever, she suffered pains which obliged her to remain in the helpless immobility of those whose pangs are great. Wilfrid and Minna went to see her, and found her lying on her couch of furs. Still veiled in flesh, her soul shone through that veil, which grew more and more transparent day by day. The progress of the Spirit, piercing the last obstacle between itself and the Infinite, was called an illness, the hour of Life went by the name of death. David wept as he watched her sufferings; unreasonable as a child, he would not listen to his mistress’s consolations. Monsieur Becker wished Seraphita to try remedies; but all were useless.
One morning she sent for the two beings whom she loved, telling them that this would be the last of her bad days. Wilfrid and Minna came in terror, knowing well that they were about to lose her. Seraphita smiled to them as one departing to a better world; her head drooped like a flower heavy with dew, which opens its calyx for the last time to waft its fragrance on the breeze. She looked at these friends with a sadness that was for them, not for herself; she thought no longer of herself, and they felt this with a grief mingled with gratitude which they were unable to express. Wilfrid stood silent and motionless, lost in thoughts excited by events whose vast bearings enabled him to conceive of some illimitable immensity.
Emboldened by the weakness of the being lately so powerful, or perhaps by the fear of losing him forever, Minna bent down over the couch and said, “Seraphitus, let me follow thee!”
“Can I forbid thee?”
“Why will thou not love me enough to stay with me?”
“I can love nothing here.”
“What canst thou love?”
“Heaven.”
“Is it worthy of heaven to despise the creatures of God?”
“Minna, can we love two beings at once? Would our beloved be indeed our beloved if he did not fill our hearts? Must he not be the first, the last, the only one? She who is all love, must she not leave the world for her beloved? Human ties are but a memory, she has no ties except to him! Her soul is hers no longer; it is his. If she keeps within her soul anything that is not his, does she love? No, she loves not. To love feebly, is that to love at all? The voice of her beloved makes her joyful; it flows through her veins in a crimson tide more glowing far than blood; his glance is the light that penetrates her; her being melts into his being. He is warm to her soul. He is the light that lightens; near to him there is neither cold nor darkness. He is never absent, he is always with us; we think in him, to him, by him! Minna, that is how I love him.”
“Love whom?” said Minna, tortured with sudden jealousy.
“God,” replied Seraphitus, his voice glowing in their souls like fires of liberty from peak to peak upon the mountains,–“God, who does not betray us! God, who will never abandon us! who crowns our wishes; who satisfies His creatures with joy–joy unalloyed and infinite! God, who never wearies but ever smiles! God, who pours into the soul fresh treasures day by day; who purifies and leaves no bitterness; who is all harmony, all flame! God, who has placed Himself within our hearts to blossom there; who hearkens to our prayers; who does not stand aloof when we are His, but gives His presence absolutely! He who revives us, magnifies us, and multiplies us in Himself; GOD! Minna, I love thee because thou mayst be His! I love thee because if thou come to Him thou wilt be mine.”
“Lead me to Him,” cried Minna, kneeling down; “take me by the hand; I will not leave thee!”
“Lead us, Seraphita!” cried Wilfrid, coming to Minna’s side with an impetuous movement. “Yes, thou hast given me a thirst for Light, a thirst for the Word. I am parched with the Love thou hast put into my heart; I desire to keep thy soul in mine; thy will is mine; I will do whatsoever thou biddest me. Since I cannot obtain thee, I will keep thy will and all the thoughts that thou hast given me. If I may not unite myself with thee except by the power of my spirit, I will cling to thee in soul as the flame to what it laps. Speak!”
“Angel!” exclaimed the mysterious being, enfolding them both in one glance, as it were with an azure mantle, “Heaven shall by thine heritage!”
Silence fell among them after these words, which sounded in the souls of the man and of the woman like the first notes of some celestial harmony.
“If you would teach your feet to tread the Path to heaven, know that the way is hard at first,” said the weary sufferer; “God wills that you shall seek Him for Himself. In that sense, He is jealous; He demands your whole self. But when you have given Him yourself, never, never will He abandon you. I leave with you the keys of the kingdom of His Light, where evermore you shall dwell in the bosom of the Father, in the heart of the Bridegroom. No sentinels guard the approaches, you may enter where you will; His palaces, His treasures, His sceptre, all are free. ‘Take them!’ He says. But–you must WILL to go there. Like one preparing for a journey, a man must leave his home, renounce his projects, bid farewell to friends, to father, mother, sister, even to the helpless brother who cries after him,–yes, farewell to them eternally; you will no more return than did the martyrs on their way to the stake. You must strip yourself of every sentiment, of everything to which man clings. Unless you do this you are but half- hearted in your enterprise.
“Do for God what you do for your ambitious projects, what you do in consecrating yourself to Art, what you have done when you loved a human creature or sought some secret of human science. Is not God the whole of science, the all of love, the source of poetry? Surely His riches are worthy of being coveted! His treasure is inexhaustible, His poem infinite, His love immutable, His science sure and darkened by no mysteries. Be anxious for nothing, He will give you all. Yes, in His heart are treasures with which the petty joys you lose on earth are not to be compared. What I tell you is true; you shall possess His power; you may use it as you would use the gifts of lover or mistress. Alas! men doubt, they lack faith, and will, and persistence. If some set their feet in the path, they look behind them and presently turn back. Few decide between the two extremes,–to go or stay, heaven or the mire. All hesitate. Weakness leads astray, passion allures into dangerous paths, vice becomes habitual, man flounders in the mud and makes no progress towards a better state.
“All human beings go through a previous life in the sphere of Instinct, where they are brought to see the worthlessness of earthly treasures, to amass which they gave themselves such untold pains! Who can tell how many times the human being lives in the sphere of Instinct before he is prepared to enter the sphere of Abstractions, where thought expends itself on erring science, where mind wearies at last of human language? for, when Matter is exhausted, Spirit enters. Who knows how many fleshly forms the heir of heaven occupies before he can be brought to understand the value of that silence and solitude whose starry plains are but the vestibule of Spiritual Worlds? He feels his way amid the void, makes trial of nothingness, and then at last his eyes revert upon the Path. Then follow other existences,–all to be lived to reach the place where Light effulgent shines. Death is the post-house of the journey. A lifetime may be needed merely to gain the virtues which annul the errors of man’s preceding life. First comes the life of suffering, whose tortures create a thirst for love. Next the life of love and devotion to the creature, teaching devotion to the Creator,–a life where the virtues of love, its martyrdoms, its joys followed by sorrows, its angelic hopes, its patience, its resignation, excite an appetite for things divine. Then follows the life which seeks in silence the traces of the Word; in which the soul grows humble and charitable. Next the life of longing; and lastly, the life of prayer. In that is the noonday sun; there are the flowers, there the harvest!
“The virtues we acquire, which develop slowly within us, are the invisible links that bind each one of our existences to the others,– existences which the spirit alone remembers, for Matter has no memory for spiritual things. Thought alone holds the tradition of the bygone life. The endless legacy of the past to the present is the secret source of human genius. Some receive the gift of form, some the gift of numbers, others the gift of harmony. All these gifts are steps of progress in the Path of Light. Yes, he who possesses a single one of them touches at that point the Infinite. Earth has divided the Word– of which I here reveal some syllables–into particles, she has reduced it to dust and has scattered it through her works, her dogmas, her poems. If some impalpable grain shines like a diamond in a human work, men cry: ‘How grand! how true! how glorious!’ That fragment vibrates in their souls and wakes a presentiment of heaven: to some, a melody that weans from earth; to others, the solitude that draws to God. To all, whatsoever sends us back upon ourselves, whatsoever strikes us down and crushes us, lifts or abases us,–THAT is but a syllable of the Divine Word.
“When a human soul draws its first furrow straight, the rest will follow surely. One thought borne inward, one prayer uplifted, one suffering endured, one echo of the Word within us, and our souls are forever changed. All ends in God; and many are the ways to find Him by walking straight before us. When the happy day arrives in which you set your feet upon the Path and begin your pilgrimage, the world will know nothing of it; earth no longer understands you; you no longer understand each other. Men who attain a knowledge of these things, who lisp a few syllables of the Word, often have not where to lay their head; hunted like beasts they perish on the scaffold, to the joy of assembled peoples, while Angels open to them the gates of heaven. Therefore, your destiny is a secret between yourself and God, just as love is a secret between two hearts. You may be the buried treasure, trodden under the feet of men thirsting for gold yet all-unknowing that you are there beneath them.
“Henceforth your existence becomes a thing of ceaseless activity; each act has a meaning which connects you with God, just as in love your actions and your thoughts are filled with the loved one. But love and its joys, love and its pleasures limited by the senses, are but the imperfect image of the love which unites you to your celestial Spouse. All earthly joy is mixed with anguish, with discontent. If love ought not to pall then death should end it while its flame is high, so that we see no ashes. But in God our wretchedness becomes delight, joy lives upon itself and multiplies, and grows, and has no limit. In the Earthly life our fleeting love is ended by tribulation; in the Spiritual life the tribulations of a day end in joys unending. The soul is ceaselessly joyful. We feel God with us, in us; He gives a sacred savor to all things; He shines in the soul; He imparts to us His sweetness; He stills our interest in the world viewed for ourselves; He quickens our interest in it viewed for His sake, and grants us the exercise of His power upon it. In His name we do the works which He inspires, we act for Him, we have no self except in Him, we love His creatures with undying love, we dry their tears and long to bring them unto Him, as a loving woman longs to see the inhabitants of earth obey her well-beloved.
“The final life, the fruition of all other lives, to which the powers of the soul have tended, and whose merits open the Sacred Portals to perfected man, is the life of Prayer. Who can make you comprehend the grandeur, the majesty, the might of Prayer? May my voice, these words of mine, ring in your hearts and change them. Be now, here, what you may be after cruel trial! There are privileged beings, Prophets, Seers, Messengers, and Martyrs, all those who suffer for the Word and who proclaim it; such souls spring at a bound across the human sphere and rise at once to Prayer. So, too, with those whose souls receive the fire of Faith. Be one of those brave souls! God welcomes boldness. He loves to be taken by violence; He will never reject those who force their way to Him. Know this! desire, the torrent of your will, is so all-powerful that a single emission of it, made with force, can obtain all; a single cry, uttered under the pressure of Faith, suffices. Be one of such beings, full of force, of will, of love! Be conquerors on the earth! Let the hunger and thirst of God possess you. Fly to Him as the hart panting for the water-brooks. Desire shall lend you its wings; tears, those blossoms of repentance, shall be the celestial baptism from which your nature will issue purified. Cast yourself on the breast of the stream in Prayer! Silence and meditation are the means of following the Way. God reveals Himself, unfailingly, to the solitary, thoughtful seeker.
“It is thus that the separation takes place between Matter, which so long has wrapped its darkness round you, and Spirit, which was in you from the beginning, the light which lighted you and now brings noon- day to your soul. Yes, your broken heart shall receive the light; the light shall bathe it. Then you will no longer feel convictions, they will have changed to certainties. The Poet utters; the Thinker meditates; the Righteous acts; but he who stands upon the borders of the Divine World prays; and his prayer is word, thought, action, in one! Yes, prayer includes all, contains all; it completes nature, for it reveals to you the mind within it and its progression. White and shining virgin of all human virtues, ark of the covenant between earth and heaven, tender and strong companion partaking of the lion and of the lamb, Prayer! Prayer will give you the key of heaven! Bold and pure as innocence, strong, like all that is single and simple, this glorious, invincible Queen rests, nevertheless, on the material world; she takes possession of it; like the sun, she clasps it in a circle of light. The universe belongs to him who wills, who knows, who prays; but he must will, he must know, he must pray; in a word, he must possess force, wisdom, and faith.
“Therefore Prayer, issuing from so many trials, is the consummation of all truths, all powers, all feelings. Fruit of the laborious, progressive, continued development of natural properties and faculties vitalized anew by the divine breath of the Word, Prayer has occult activity; it is the final worship–not the material worship of images, nor the spiritual worship of formulas, but the worship of the Divine World. We say no prayers,–prayer forms within us; it is a faculty which acts of itself; it has attained a way of action which lifts it outside of forms; it links the soul to God, with whom we unite as the root of the tree unites with the soil; our veins draw life from the principle of life, and we live by the life of the universe. Prayer bestows external conviction by making us penetrate the Material World through the cohesion of all our faculties with the elementary substances; it bestows internal conviction by developing our essence and mingling it with that of the Spiritual Worlds. To be able to pray thus, you must attain to an utter abandonment of flesh; you must acquire through the fires of the furnace the purity of the diamond; for this complete communion with the Divine is obtained only in absolute repose, where storms and conflicts are at rest.
“Yes, Prayer–the aspiration of the soul freed absolutely from the body–bears all forces within it, and applies them to the constant and perseverant union of the Visible and the Invisible. When you possess the faculty of praying without weariness, with love, with force, with certainty, with intelligence, your spiritualized nature will presently be invested with power. Like a rushing wind, like a thunderbolt, it cuts its way through all things and shares the power of God. The quickness of the Spirit becomes yours; in an instant you may pass from region to region; like the Word itself, you are transported from the ends of the world to other worlds. Harmony exists, and you are part of it! Light is there and your eyes possess it! Melody is heard and you echo it! Under such conditions, you feel your perceptions developing, widening; the eyes of your mind reach to vast distances. There is, in truth, neither time nor place to the Spirit; space and duration are proportions created for Matter; spirit and matter have naught in common.
“Though these things take place in stillness, in silence, without agitation, without external movement, yet Prayer is all action; but it is spiritual action, stripped of substantiality, and reduced, like the motion of the worlds, to an invisible pure force. It penetrates everywhere like light; it gives vitality to souls that come beneath its rays, as Nature beneath the sun. It resuscitates virtue, purifies and sanctifies all actions, peoples solitude, and gives a foretaste of eternal joys. When you have once felt the delights of the divine intoxication which comes of this internal travail, then all is yours! once take the lute on which we sing to God within your hands, and you will never part with it. Hence the solitude in which Angelic Spirits live; hence their disdain of human joys. They are withdrawn from those who must die to live; they hear the language of such beings, but they no longer understand their ideas; they wonder at their movements, at what the world terms policies, material laws, societies. For them all mysteries are over; truth, and truth alone, is theirs. They who have reached the point where their eyes discern the Sacred Portals, who, not looking back, not uttering one regret, contemplate worlds and comprehend their destinies, such as they keep silence, wait, and bear their final struggles. The worst of all those struggles is the last; at the zenith of all virtue is Resignation,–to be an exile and not lament, no longer to delight in earthly things and yet to smile, to belong to God and yet to stay with men! You hear the voice that cries to you, ‘Advance!’ Often celestial visions of descending Angels compass you about with songs of praise; then, tearless, uncomplaining, must you watch them as they reascent the skies! To murmur is to forfeit all. Resignation is a fruit that ripens at the gates of heaven. How powerful, how glorious the calm smile, the pure brow of the resigned human creature. Radiant is the light of that brow. They who live in its atmosphere grow purer. That calm glance penetrates and softens. More eloquent by silence than the prophet by speech, such beings triumph by their simple presence. Their ears are quick to hear as a faithful dog listening for his master. Brighter than hope, stronger than love, higher than faith, that creature of resignation is the virgin standing on the earth, who holds for a moment the conquered palm, then, rising heavenward, leaves behind her the imprint of her white, pure feet. When she has passed away men flock around and cry, ‘See! See!’ Sometimes God holds her still in sight,–a figure to whose feet creep Forms and Species of Animality to be shown their way. She wafts the light exhaling from her hair, and they see; she speaks, and they hear. ‘A miracle!’ they cry. Often she triumphs in the name of God; frightened men deny her and put her to death; smiling, she lays down her sword and goes to the stake, having saved the Peoples. How many a pardoned Angel has passed from martyrdom to heaven! Sinai, Golgotha are not in this place nor in that; Angels are crucified in every place, in every sphere. Sighs pierce to God from the whole universe. This earth on which we live is but a single sheaf of the great harvest; humanity is but a species in the vast garden where the flowers of heaven are cultivated. Everywhere God is like unto Himself, and everywhere, by prayer, it is easy to reach Him.”
With these words, which fell from the lips of another Hagar in the wilderness, burning the souls of the hearers as the live coal of the word inflamed Isaiah, this mysterious being paused as though to gather some remaining strength. Wilfrid and Minna dared not speak. Suddenly HE lifted himself up to die:–
“Soul of all things, oh my God, thou whom I love for Thyself! Thou, Judge and Father, receive a love which has no limit. Give me of thine essence and thy faculties that I be wholly thine! Take me, that I no longer be myself! Am I not purified? then cast me back into the furnace! If I be not yet proved in the fire, make me some nurturing ploughshare, or the Sword of victory! Grant me a glorious martyrdom in which to proclaim thy Word! Rejected, I will bless thy justice. But if excess of love may win in a moment that which hard and patient labor cannot attain, then bear me upward in thy chariot of fire! Grant me triumph, or further trial, still will I bless thee! To suffer for thee, is not that to triumph? Take me, seize me, bear me away! nay, if thou wilt, reject me! Thou art He who can do no evil. Ah!” he cried, after a pause, “the bonds are breaking.
“Spirits of the pure, ye sacred flock, come forth from the hidden places, come on the surface of the luminous waves! The hour now is; come, assemble! Let us sing at the gates of the Sanctuary; our songs shall drive away the final clouds. With one accord let us hail the Dawn of the Eternal Day. Behold the rising of the one True Light! Ah, why may I not take with me these my friends! Farewell, poor earth, Farewell!”
CHAPTER VII
THE ASSUMPTION
The last psalm was uttered neither by word, look, nor gesture, nor by any of those signs which men employ to communicate their thoughts, but as the soul speaks to itself; for at the moment when Seraphita revealed herself in her true nature, her thoughts were no longer enslaved by human words. The violence of that last prayer had burst her bonds. Her soul, like a white dove, remained for an instant poised above the body whose exhausted substances were about to be annihilated.
The aspiration of the Soul toward heaven was so contagious that Wilfrid and Minna, beholding those radiant scintillations of Life, perceived not Death.
They had fallen on their knees when HE had turned toward his Orient, and they shared his ecstasy.
The fear of the Lord, which creates man a second time, purging away his dross, mastered their hearts.
Their eyes, veiled to the things of Earth, were opened to the Brightness of Heaven.
Though, like the Seers of old called Prophets by men, they were filled with the terror of the Most High, yet like them they continued firm when they found themselves within the radiance where the Glory of the SPIRIT shone.
The veil of flesh, which, until now, had hidden that glory from their eyes, dissolved imperceptibly away, and left them free to behold the Divine substance.
They stood in the twilight of the Coming Dawn, whose feeble rays prepared them to look upon the True Light, to hear the Living Word, and yet not die.
In this state they began to perceive the immeasurable differences which separate the things of earth from the things of Heaven.
LIFE, on the borders of which they stood, leaning upon each other, trembling and illuminated, like two children standing under shelter in presence of a conflagration, That Life offered no lodgment to the senses.
The ideas they used to interpret their vision to themselves were to the things seen what the visible senses of a man are to his soul, the material covering of a divine essence.
The departing SPIRIT was above them, shedding incense without odor, melody without sound. About them, where they stood, were neither surfaces, nor angles, nor atmosphere.
They dared neither question him nor contemplate him; they stood in the shadow of that Presence as beneath the burning rays of a tropical sun, fearing to raise their eyes lest the light should blast them.
They knew they were beside him, without being able to perceive how it was that they stood, as in a dream, on the confines of the Visible and the Invisible, nor how they had lost sight of the Visible and how they beheld the Invisible.
To each other they said: “If he touches us, we can die!” But the SPIRIT was now within the Infinite, and they knew not that neither time, nor space, nor death, existed there, and that a great gulf lay between them, although they thought themselves beside him.
Their souls were not prepared to receive in its fulness a knowledge of the faculties of that Life; they could have only faint and confused perceptions of it, suited to their weakness.
Were it not so, the thunder of the LIVING WORD, whose far-off tones now reached their ears, and whose meaning entered their souls as life unites with body,–one echo of that Word would have consumed their being as a whirlwind of fire laps up a fragile straw.
Therefore they saw only that which their nature, sustained by the strength of the SPIRIT, permitted them to see; they heard that only which they were able to hear.
And yet, though thus protected, they shuddered when the Voice of the anguished soul broke forth above them–the prayer of the SPIRIT awaiting Life and imploring it with a cry.
That cry froze them to the very marrow of their bones.
The SPIRIT knocked at the SACRED PORTAL. “What wilt thou?” answered a CHOIR, whose question echoed among the worlds. “To go to God.” “Hast thou conquered?” “I have conquered the flesh through abstinence, I have conquered false knowledge by humility, I have conquered pride by charity, I have conquered the earth by love; I have paid my dues by suffering, I am purified in the fires of faith, I have longed for Life by prayer: I wait in adoration, and I am resigned.”
No answer came.
“God’s will be done!” answered the SPIRIT, believing that he was about to be rejected.
His tears flowed and fell like dew upon the heads of the two kneeling witnesses, who trembled before the justice of God.
Suddenly the trumpets sounded,–the last trumpets of Victory won by the ANGEL in this last trial. The reverberation passed through space as sound through its echo, filling it, and shaking the universe which Wilfrid and Minna felt like an atom beneath their feet. They trembled under an anguish caused by the dread of the mystery about to be accomplished.
A great movement took place, as though the Eternal Legions, putting themselves in motion, were passing upward in spiral columns. The worlds revolved like clouds driven by a furious wind. It was all rapid.
Suddenly the veils were rent away. They saw on high as it were a star, incomparably more lustrous than the most luminous of material stars, which detached itself, and fell like a thunderbolt, dazzling as lightning. Its passage paled the faces of the pair, who thought it to be THE LIGHT Itself.
It was the Messenger of good tidings, the plume of whose helmet was a flame of Life.
Behind him lay the swath of his way gleaming with a flood of the lights through which he passed.
He bore a palm and a sword. He touched the SPIRIT with the palm, and the SPIRIT was transfigured. Its white wings noiselessly unfolded.
This communication of THE LIGHT, changing the SPIRIT into a SERAPH and clothing it with a glorious form, a celestial armor, poured down such effulgent rays that the two Seers were paralyzed.
Like the three apostles to whom Jesus showed himself, they felt the dead weight of their bodies which denied them a complete and cloudless intuition of THE WORD and THE TRUE LIFE.
They comprehended the nakedness of their souls; they were able to measure the poverty of their light by comparing it–a humbling task– with the halo of the SERAPH.
A passionate desire to plunge back into the mire of earth and suffer trial took possession of them,–trial through which they might victoriously utter at the SACRED GATES the words of that radiant Seraph.
The Seraph knelt before the SANCTUARY, beholding it, at last, face to face; and he said, raising his hands thitherward, “Grant that these two may have further sight; they will love the Lord and proclaim His word.”
At this prayer a veil fell. Whether it were that the hidden force which held the Seers had momentarily annihilated their physical bodies, or that it raised their spirits above those bodies, certain it is that they felt within them a rending of the pure from the impure.
The tears of the Seraph rose about them like a vapor, which hid the lower worlds from their knowledge, held them in its folds, bore them upwards, gave them forgetfulness of earthly meanings and the power of comprehending the meanings of things divine.
The True Light shone; it illumined the Creations, which seemed to them barren when they saw the source from which all worlds–Terrestrial, Spiritual, and Divine-derived their Motion.
Each world possessed a centre to which converged all points of its circumference. These worlds were themselves the points which moved toward the centre of their system. Each system had its centre in great celestial regions which communicated with the flaming and quenchless MOTOR OF ALL THAT IS.
Thus, from the greatest to the smallest of the worlds, and from the smallest of the worlds to the smallest portion of the beings who compose it, all was individual, and all was, nevertheless, One and indivisible.
What was the design of the Being, fixed in His essence and in His faculties, who transmitted that essence and those faculties without losing them? who manifested them outside of Himself without separating them from Himself? who rendered his creations outside of Himself fixed in their essence and mutable in their form? The pair thus called to the celestial festival could only see the order and arrangement of created beings and admire the immediate result. The Angels alone see more. They know the means; they comprehend the final end.
But what the two Elect were granted power to contemplate, what they were able to bring back as a testimony which enlightened their minds forever after, was the proof of the action of the Worlds and of Beings; the consciousness of the effort with which they all converge to the Result.
They heard the divers parts of the Infinite forming one living melody; and each time that the accord made itself felt like a mighty respiration, the Worlds drawn by the concordant movement inclined themselves toward the Supreme Being who, from His impenetrable centre, issued all things and recalled all things to Himself.
This ceaseless alternation of voices and silence seemed the rhythm of the sacred hymn which resounds and prolongs its sound from age to age.
Wilfrid and Minna were enabled to understand some of the mysterious sayings of Him who had appeared on earth in the form which to each of them had rendered him comprehensible,–to one Seraphitus, to the other Seraphita,–for they saw that all was homogeneous in the sphere where he now was.
Light gave birth to melody, melody gave birth to light; colors were light and melody; motion was a Number endowed with Utterance; all things were at once sonorous, diaphanous, and mobile; so that each interpenetrated the other, the whole vast area was unobstructed and the Angels could survey it from the depths of the Infinite.
They perceived the puerility of human sciences, of which he had spoken to them.
The scene was to them a prospect without horizon, a boundless space into which an all-consuming desire prompted them to plunge. But, fastened to their miserable bodies, they had the desire without the power to fulfil it.
The SERAPH, preparing for his flight, no longer looked towards them; he had nothing now in common with Earth.
Upward he rose; the shadow of his luminous presence covered the two Seers like a merciful veil, enabling them to raise their eyes and see him, rising in his glory to Heaven in company with the glad Archangel.
He rose as the sun from the bosom of the Eastern waves; but, more majestic than the orb and vowed to higher destinies, he could not be enchained like inferior creations in the spiral movement of the worlds; he followed the line of the Infinite, pointing without deviation to the One Centre, there to enter his eternal life,–to receive there, in his faculties and in his essence, the power to enjoy through Love, and the gift of comprehending through Wisdom.
The scene which suddenly unveiled itself to the eyes of the two Seers crushed them with a sense of its vastness; they felt like atoms, whose minuteness was not to be compared even to the smallest particle which the infinite of divisibility enabled the mind of man to imagine, brought into the presence of the infinite of Numbers, which God alone can comprehend as He alone can comprehend Himself.
Strength and Love! what heights, what depths in those two entities, whom the Seraph’s first prayer placed like two links, as it were, to unite the immensities of the lower worlds with the immensity of the higher universe!
They comprehended the invisible ties by which the material worlds are bound to the spiritual worlds. Remembering the sublime efforts of human genius, they were able to perceive the principle of all melody in the songs of heaven which gave sensations of color, of perfume, of thought, which recalled the innumerable details of all creations, as the songs of earth revive the infinite memories of love.
Brought by the exaltation of their faculties to a point that cannot be described in any language, they were able to cast their eyes for an instant into the Divine World. There all was Rejoicing.
Myriads of angels were flocking together, without confusion; all alike yet all dissimilar, simple as the flower of the fields, majestic as the universe.
Wilfrid and Minna saw neither their coming nor their going; they appeared suddenly in the Infinite and filled it with their presence, as the stars shine in the invisible ether.
The scintillations of their united diadems illumined space like the fires of the sky at dawn upon the mountains. Waves of light flowed from their hair, and their movements created tremulous undulations in space like the billows of a phosphorescent sea.
The two Seers beheld the SERAPH dimly in the midst of the immortal legions. Suddenly, as though all the arrows of a quiver had darted together, the Spirits swept away with a breath the last vestiges of the human form; as the SERAPH rose he became yet purer; soon he seemed to them but a faint outline of what he had been at the moment of his transfiguration,–lines of fire without shadow.
Higher he rose, receiving from circle to circle some new gift, while the sign of his election was transmitted to each sphere into which, more and more purified, he entered.
No voice was silent; the hymn diffused and multiplied itself in all its modulations:–
“Hail to him who enters living! Come, flower of the Worlds! diamond from the fires of suffering! pearl without spot, desire without flesh, new link of earth and heaven, be Light! Conquering spirit, Queen of the world, come for thy crown! Victor of earth, receive thy diadem! Thou art of us!”
The virtues of the SERAPH shone forth in all their beauty.
His earliest desire for heaven re-appeared, tender as childhood. The deeds of his life, like constellations, adorned him with their brightness. His acts of faith shone like the Jacinth of heaven, the color of sidereal fires. The pearls of Charity were upon him,–a chaplet of garnered tears! Love divine surrounded him with roses; and the whiteness of his Resignation obliterated all earthly trace.
Soon, to the eyes of the Seers, he was but a point of flame, growing brighter and brighter as its motion was lost in the melodious acclamations which welcomed his entrance into heaven.
The celestial accents made the two exiles weep.
Suddenly a silence as of death spread like a mourning veil from the first to the highest sphere, throwing Wilfrid and Minna into a state of intolerable expectation.
At this moment the SERAPH was lost to sight within the SANCTUARY, receiving there the gift of Life Eternal.
A movement of adoration made by the Host of heaven filled the two Seers with ecstasy mingled with terror. They felt that all were prostrate before the Throne, in all the spheres, in the Spheres Divine, in the Spiritual Spheres, and in the Worlds of Darkness.
The Angels bent the knee to celebrate the SERAPH’S glory; the Spirits bent the knee in token of their impatience; others bent the knee in the dark abysses, shuddering with awe.
A mighty cry of joy gushed forth, as the spring gushes forth to its millions of flowering herbs sparkling with diamond dew-drops in the sunlight; at that instant the SERAPH reappeared, effulgent, crying, “ETERNAL! ETERNAL! ETERNAL!”
The universe heard the cry and understood it; it penetrated the spheres as God penetrates them; it took possession of the infinite; the Seven Divine Worlds heard the Voice and answered.
A mighty movement was perceptible, as though whole planets, purified, were rising in dazzling light to become Eternal.
Had the SERAPH obtained, as a first mission, the work of calling to God the creations permeated by His Word?
But already the sublime HALLELUJAH was sounding in the ear of the desolate ones as the distant undulations of an ended melody. Already the celestial lights were fading like the gold and crimson tints of a setting sun. Death and Impurity recovered their prey.
As the two mortals re-entered the prison of flesh, from which their spirit had momentarily been delivered by some priceless sleep, they felt like those who wake after a night of brilliant dreams, the memory of which still lingers in their soul, though their body retains no consciousness of them, and human language is unable to give utterance to them.
The deep darkness of the sphere that was now about them was that of the sun of the visible worlds.
“Let us descend to those lower regions,” said Wilfrid.
“Let us do what he told us to do,” answered Minna. “We have seen the worlds on their march to God; we know the Path. Our diadem of stars is There.”
Floating downward through the abysses, they re-entered the dust of the lesser worlds, and saw the Earth, like a subterranean cavern, suddenly illuminated to their eyes by the light which their souls brought with them, and which still environed them in a cloud of the paling harmonies of heaven. The sight was that which of old struck the inner eyes of Seers and Prophets. Ministers of all religions, Preachers of all pretended truths, Kings consecrated by Force and Terror, Warriors and Mighty men apportioning the Peoples among them, the Learned and the Rich standing above the suffering, noisy crowd, and noisily grinding them beneath their feet,–all were there, accompanied by their wives and servants; all were robed in stuffs of gold and silver and azure studded with pearls and gems torn from the bowels of Earth, stolen from the depths of Ocean, for which Humanity had toiled throughout the centuries, sweating and blaspheming. But these treasures, these splendors, constructed of blood, seemed worn-out rags to the eyes of the two Exiles. “What do you there, in motionless ranks?” cried Wilfrid. They answered not. “What do you there, motionless?” They answered not. Wilfrid waved his hands over them, crying in a loud voice, “What do you there, in motionless ranks?” All, with unanimous action, opened their garments and gave to sight their withered bodies, eaten with worms, putrefied, crumbling to dust, rotten with horrible diseases.
“You lead the nations to Death,” Wilfrid said to them. “You have depraved the earth, perverted the Word, prostituted justice. After devouring the grass of the fields you have killed the lambs of the fold. Do you think yourself justified because of your sores? I will warn my brethren who have ears to hear the Voice, and they will come and drink of the spring of Living Waters which you have hidden.”
“Let us save our strength for Prayer,” said Minna. “Wilfrid, thy mission is not that of the Prophets or the Avenger or the Messenger; we are still on the confines of the lowest sphere; let us endeavor to rise through space on the wings of Prayer.”
“Thou shalt be all my love!”
“Thou shalt be all my strength!”
“We have seen the Mysteries; we are, each to the other, the only being here below to whom Joy and Sadness are comprehensible; let us pray, therefore: we know the Path, let us walk in it.”
“Give me thy hand,” said the Young Girl, “if we walk together, the way will be to me less hard and long.”
“With thee, with thee alone,” replied the Man, “can I cross the awful solitude without complaint.”
“Together we will go to Heaven,” she said.
The clouds gathered and formed a darksome dais. Suddenly the pair found themselves kneeling beside a body which old David was guarding from curious eyes, resolved to bury it himself.
Beyond those walls the first summer of the nineteenth century shone forth in all its glory. The two lovers believed they heard a Voice in the sun-rays. They breathed a celestial essence from the new-born flowers. Holding each other by the hand, they said, “That illimitable ocean which shines below us is but an image of what we saw above.”
“Where are you going?” asked Monsieur Becker.
“To God,” they answered. “Come with us, father.”