Lander’s Travels by Robert HuishTravels of Richard and John Lander, into the Interior of Africa, for the Discovery of the course and Termination of the Niger (page 5)

huddled together. Under this shed is a great chair of state, once finely gilt and ornamented, with a patchwork quilt thrown over it, and behind it are the remains of two large looking-glasses. In this chair the sultan receives homage every Friday, before he ascends the castle, after returning from the mosque. This place is the Mejlees, and was the scene of all the cruelties practised by Mukni, when he first took possession of the country.

The habitation in which Captain Lyon and his party were lodged, was a very good one, and as all the houses are built upon nearly the same plan, the following description will give an idea of all the rest. A large door, sufficiently high to admit a camel, opened into a broad passage or _skeefa,_ on one side of which was a tolerable stable for five horses, and close to it, a small room for the slaves, whose duty it might be to attend the house. A door opposite to that of the stable opened into the _kowdi,_ a large square room, the roof of which at the height of eighteen feet, was supported by four palm trees as pillars. In the centre of the roof was a large open space, about twelve feet by nine, from this, the house and rooms receive light, not to mention dust and excessive heat in the afternoon. At the end of the room facing the door, a large seat of mud was raised about eighteen inches high, and twelve feet in length. Heaps of this description, though higher, are found at the doors of most houses, and are covered with loungers in the cool of the morning and evening. The large room was fifty feet by thirty-nine. From the sides, doors opened into smaller ones, which might be used as sleeping or store rooms, but were generally preferred for their coolness. Their only light was received from the door. Ascending a few steps, there was a kind of gallery over the side rooms, and in it were two small apartments, but so very hot as to be almost useless. From the large room was a passage leading to a yard, having also small houses attached to it in the same manner, and a well of comparatively good water. The floors were of sand, and the walls of mud roughly plastered, and showing every where the marks of the only trowel used in the country–the fingers of the right hand. There are no windows to any of the houses, but some rooms have a small hole in the ceiling, or high up the wall.

Near the house was the principal mosque, to which the sultan and the Christian party went every Friday, as a matter of course, and every other day they found it necessary to appear there once or twice. It is a low building, having a shed projecting over the door, which, being raised on a platform, is entered by a few steps. A small turret, intended to be square and perpendicular, is erected for the Mouadden to call to prayers. One of the great lounges is on the seat in front of the mosque, and every morning and evening they are full of idle people, who converse on the state of the markets, and on their own private affairs, or in a fearful whisper canvass the sultan’s conduct.

In Mourzouk there are sixteen mosques, which are covered in, but some of them are very small. Each has an imaum, but the kadi is their head, of which dignity he seems not a little proud. This man had never, been beyond the boundaries of Fezzan, and could form no idea of any thing superior to mud houses and palms; he always fancied the Europeans to be great romancers, when they told him of their country, and described it as being in the midst of the sea.

They had many opportunities of observing the fighi and their scholars sitting on the sand. The children are taught their letters by having them written on a flat board, of a hard wood, brought from Bornou and Soudan, and repeating them after their master. When quite perfect in their alphabet, they are allowed to trace over the letters already made, they then learn to copy sentences, and to write small words dictated to them. The master often repeats verses from the Koran, in a loud voice, which the boys learn by saying them after him, and when they begin to read a little, he sings aloud, and all the scholars follow him from their books, as fast as they can. Practice at length renders them perfect, and in three or four years their education is considered complete. Thus it is, that many who can read the Koran with great rapidity, cannot peruse a line of any other book. Arithmetic is wholly put of the question. On breaking up for the day, the master and all the scholars recite a prayer. The school-hours are by no means regular, being only when the fighi has nothing else to do. Morning early, or late in the evening, are the general times for study. The punishments are beating with a stick on the hands or feet and whipping, which is not unfrequently practised. Their pens are reeds–their rubber sand. While learning their tasks, and perhaps each boy has a different one, they all read aloud, so that the harmony of even a dozen boys may be easily imagined.

In the time of the native sultans, it was the custom, on a fixed day, annually, for the boys who had completed their education, to assemble on horseback, in as fine clothes as their friends could procure for them, on the sands to the westward of the town. On an eminence stood the fighi, bearing in his hand a little flag rolled on a staff; the boys were stationed at some distance, and on his unfurling the flag and planting it in the ground, all started at full speed. He who first arrived and seized it, was presented by the sultan with a fine suit of clothes, and some money, and rode through the town at the head of the others. These races ceased with the arrival of Mukni, and parents now complain that their sons have no inducement to study.

All the houses are infested with multitudes of small ants, which destroyed all the animals which the party had preserved, and even penetrated into their boxes. Their bite was very painful, and they were fond of coming into the blankets. One singularity is worthy of remark in Fezzan, which is, that fleas are unknown there, and those of the inhabitants, who have not been on the sea-coast, cannot imagine what they are like. Bugs are very numerous, and it is extraordinary that they are called by the same name as with us. There is a species of them which is found in the sands, where the coffles are in the habit of stopping; they bite very sharply, and fix in numbers round the coronet of a horse; the animals thus tormented, often become so outrageous as to break their tethers.

There are several pools of stagnant salt water in the town, which it is conceived in a great measure promote the advance of the summer fever and agues. The burying places are outside the walls, and are of considerable extent. In lieu of stones, small mud embankments are formed round the graves, which are ornamented with shreds of cloth tied to small sticks, with broken pots, and sometimes ostrich eggs. One of the burying places is for slaves, who are laid very little below the surface, and in some places the sand has been so carried away by the wind, as to expose their skeletons to view. Owing to the want of wood, no coffins are used. The bodies are merely wrapped in a mat, or linen cloth, and covered with palm branches, over which the earth is thrown. When the branches decay, the earth falls in, and the graves are easily known by being concave, instead of convex. The place where the former sultans were buried, is a plain near the town; their graves are only distinguished from those of other people, by having a larger proportion of broken pots scattered about them. It is a custom for the relations of the deceased to visit, and occasionally to recite a prayer over the grave, or to repeat a verse of the Koran. Children never pass within sight of the tombs of their parents, without stopping to pay this grateful tribute of respect to their memory. Animals are never buried, but thrown on mounds outside the walls, and there left. The excessive heat soon dries up all their moisture, and prevents their becoming offensive; the hair remains on them, so that they appear like preserved skins.

The men of Mourzouk of the better sort, dress nearly like the people of Tripoli. The lower orders wear a large shirt of white or blue cotton, with long loose sleeves, trousers of the same, and sandals of camel’s hide. The shirts being long, many wear no other covering. When leaving their houses, and walking to the market or gardens, a _jereed_ or _aba_ is thrown round them, and a red cap, or a neatly quilted cotton white one, completes the dress. On Fridays, they perhaps add a turban, and appear in yellow slippers. In the gardens, men and women wear large broad-brimmed straw hats, to defend their eyes from the sun, and sandals made from the leaves and fibres of the palm trees. Very young children go entirely naked, those who are older have a shirt, many are quite bare-headed, and in that state exposed all day to the sun and flies. The men have but little beard, which they keep closely clipped. The dress of the women here, differs materially from that of the moorish females, and their appearance and smell are far from agreeable. They plait their hair in thick bobbins, which hang over their foreheads, nearly as low down as the eye-brows, and are there joined at the bottom, as far round to each side as the temples. The hair is so profusely covered with oil, that it drops down over the face and clothes. This is dried up, by sprinkling it with plenty of a preparation made of a plant resembling wild lavender, cloves, and one or two more species pounded into powder, and called atria; it forms a brown dirty-looking paste, and combined with perspiration and the flying sand, becomes in a few days far from savoury. The back hair is less disgusting, as it is plaited into a long tress on each side, and is brought to hang over the shoulders; from these tresses, ornaments of silver or of coral are suspended. Black wool is frequently worked in with their black locks, to make them appear longer. In the centre of the forehead, an ornament of coral or beads is placed, hanging down to the depth of an inch or two. A woollen handkerchief is fastened on the back of the head; it falls over behind, and is tied by a leathern strap under the chin. Each ear is perforated for as many rings as the woman possesses, some wearing even six on one side. The largest, which is about five inches in diameter, hanging lowest, supported by a string from the head. Round the neck, a tight flat collar of beads, arranged in fancy patterns, is worn with coral necklaces, and sometimes a broad gold plate immediately in front. A large blue shirt is generally worn, the collar and breast ornamented with needle-work. The women also wear white shirts, and striped silk ones called shami, which are brought from Egypt; a jereed and red slippers complete their dress. They generally have their wrappers of a darker colour than those of the men. Some of the better class of women wear trousers, not fuller in the leg than those worn in Europe; they are very prettily embroidered with silk at the bottom of the leg, and form a handsome contrast to the black skin of the wearer. Cornelians or agates, roughly shaped in the form of hearts, are much worn as necklaces, and they have a variety of rings for the thumbs and fingers. A band of silk cord hanging round the body from one shoulder, is generally filled with pendent leather or cloth bags, containing charms. Round the wrists and above the elbows, armlets of silver, gold, glass, horn or ivory are worn, according to the ability of the wearer to purchase them, and on the ankles they have silver, brass, copper or iron shackles. A pair of silver ones were seen, which weighed one hundred and twenty-eight ounces, but these ponderous ornaments produce a callous lump on the leg, and entirely deform the ankle. The poorest people have only the jereed and sandals. Both men and women have a singular custom of stuffing their nostrils with a twisted leaf of onions or clover, which has a very disgusting appearance. The men, not using oil, are much cleaner than the women, but the whole race of them, high and low, apparently clean, are otherwise stocked with vermin, and they make no secret of it. The sultan has been frequently observed, when detecting an interloper, to moisten his thumb to prevent its escape, and then demolish it with great composure and dignity. Some of the neighbours, whom Captain Lyon visited, while reposing on their carpets, would send for a slave to hunt for these tormentors on their shirts, and it is a great recommendation to a female slave on sale to say that she is well skilled in this art, and in that of shampooing.

The natives have a variety of dances, of which two or three are peculiar to the country. The parties assemble on the sands in the dusk of the evening, when a number of young men and women range themselves side by side, and dance to the sound of drums, to which they keep good time. The men have a rude kind of iron cymbal in each hand, which opens and shuts; this they beat in the manner of castanets, both sexes singing at the same time in chorus. The movements consist in stepping forward, the whole line at once, at a particular turn of the tune, as if to catch something with their two hands, which they hold out; they balance themselves a short time on the advanced foot, and then step back, turning half round, first to one side and then to the other, the whole line then moves slowly in a circle round the musicians, who form the centre, and who all join in the dance. There is nothing improper nor immodest in this exhibition, but on the contrary, from its slowness and the regularity of its movements, it is extremely pleasing and elegant. Another dance is performed by women only, who form a circle round the drummers, and occasionally sing a lively chorus; one advances, and with her arms extended, foots it to and from the drummers, two or three times, until a change of tune, when she runs quickly backwards and falls flat down, the women behind are ready to receive her, and by a jerk of their arms throw her again upright, on which she once more turns round and resumes her place, leaving the one next in succession to her, to go through the same movements, all of which are performed in the most just time; the whole party occasionally enlivening the music, by their skill and extraordinary shout of joy. The dancing in the houses is not so pleasing as that in public, and as for decency, it is quite out of the question. The male slaves have many dances, in which great activity and exertion are requisite. One consists in dancing in a circle, each man armed with a stick, they all move, first half and then quite round, striking as they turn, the sticks of those on each side of them, and then jumping off the ground as high as they can. Another is performed by boys, and they have no drum, but keep chorus by singing in a particular manner, _la ilia il alia,_ (there is no God, but God.)

The sultan had frequently requested Mr. Ritchie to visit his children, and some of his negresses when they were indisposed, and he had in consequence frequently attended them, but being himself confined by illness, Captain Lyon was allowed to prescribe for them, and had therefore frequent opportunities of observing the interior of his family, which would not otherwise have been afforded him. He was much struck with the appearance of his daughters, one of three, the other of one year and a half old, who were dressed in the highest style of barbarian magnificence, and were absolutely laden with gold. From their necks were suspended large ornaments of the manufacture of Timbuctoo; and they had massive gold armlets and anklets of two inches in breadth, and half an inch in thickness, which, from their immense weight had produced callous rings round the legs and arms of the poor infants. They wore silk shirts composed of ribbons sewed together, in stripes of various colours, which hung down over silk trousers. An embroidered waistcoat and cap completed this overwhelming costume. Their nails, the tips of their fingers, the palms of their hands and soles of their feet were dyed dark-brown with henna. Captain Lyon viewed with amazement and pity the dress of these poor little girls, borne down as they were with finery; but that of the youngest boy, a stupid looking child of four years old, was even more preposterous than that of his sisters. In addition to the ornaments worn by them, he was loaded with a number of charms, enclosed in gold cases, slung round his body, while in his cap were numerous jewels, heavily set in gold, in the form of open hands, to keep off _the evil eye._ These talismans were sewn on the front of his cap, which they entirely covered. His clothes were highly embroidered, and consisted of three waistcoats, a shirt of white silk, the women only wearing coloured ones, and loose cloth, silk, or muslin trousers.

The costume of the sultan’s court or hangers-on, is strictly Tripoline, and as fine as lace or presents of cast off-clothes can make them. It is the custom with Mukni, in imitation of the bashaw, to bestow occasionally on his principal people some article of dress. Those presents are made with much affected dignity, by throwing the garment to the person intended to be honoured, and saying, “Wear that,” the dress is immediately put on in his presence, and the receiver kneels and kisses his hand in token of gratitude. Captain Lyon once saw the old kadi, who was very corpulent, receive as a gift a kaftan, which was so small for him, that when he had squeezed himself into it, he was unable to move his arms, and was in that condition obliged to walk home.

Each of the sultan’s sons has a large troop of slaves, who attend him wherever he goes; they are generally about the same age as their master, and are his playmates, though they are obliged to receive from him many hearty cuffs, without daring to complain. The suite of the youngest boy in particular, formed a very amusing groupe, few of them exceeding five years of age. One bears his master’s _bornouse,_ another holds one shoe, walking next to the boy who carries its fellow. Some are in fine cast-off clothes, with tarnished embroidery, whilst others are quite or nearly naked, without even a cap on their heads, and the procession is closed by a boy, tottering under the weight of his master’s state gun, which is never allowed to be fired off.

In Mourzouk, the luxuries of life are very limited, the people principally subsisting on dates. Many do not, for months together, taste corn; when obtained, they make it into a paste called _asooda,_ which is a softer kind of _bazeen._ Fowls have now almost disappeared in the country, owing to the sultan having appropriated all he could find for the consumption of his own family. The sheep and goats are driven from the mountains near Benioleed, a distance of four hundred miles; they pass over one desert, which, at their rate of travelling, occupies five days, without food or water. Numbers therefore die, which in course raises the price of the survivors, They are valued at three or four dollars each, when they arrive, being quite skeletons, and are as high as ten and twelve, when fatted. Bread is badly made, and is baked in ovens formed of clay in holes in the earth, and heated by burning wood; the loaves, or rather flat cakes are struck into the side, and are thus baked by the heat which rises from the embers. Butter is brought in goat-skins from the Syrtis, and is very dear. Tobacco is very generally chewed by the women, as well as by the men. They use it with the _trona_ (soda). Smoking is the amusement of a great man, rather than of the lower class, the mild tobacco being very dear, and pipes not easily procured.

The revenues of the sultan of Fezzan arise from slaves, merchandise, and dates. For every slave, great or small, he receives, on their entering his kingdom, two Spanish dollars; in some years the number of slaves amount to 4,000; for a camel’s load of oil or butter, seven dollars; for a load of beads, copper, or hardware, four dollars; and of clothing, three dollars. All Arabs, who buy dates pay a dollar duty on each load, equal at times to the price of the article, before they are allowed to remove it. Above 3,000 loads are sold to them annually. Date trees, except those of the kadi and mamlukes, are taxed at the rate of one dollar for every two hundred; by this duty, in the neighbourhood of Mourzouk, or more properly in the few immediately neighbouring villages, the sultan receives yearly 10,000 dollars. Of all sheep or goats, he is entitled to a fifth. On the sale of every slave, he has, in addition to the head-money, a dollar and a half, which, at the rate of 4,000, gives another 6,000 dollars. The captured slaves are sold by auction, at which the sultan’s brokers attend, bidding high only for the finest. The owner bids against them until he has an offer equal to what he considers as the value of the slave; he has then three-fourths of the money paid to him, while one-fourth is paid by the purchaser to the sultan. Should the owner not wish to part with his slaves, he buys them in, and the sum which he last names, is considered as the price, from which he has to pay the sultan’s share. The trees, which are his private property, produce about 6,000 camel loads of dates, each load 400 pounds weight, and which may be estimated at 18,000 dollars. Every garden pays a _tenth_ of the corn produced. The gardens are very small, and are watered, with great labour, from brackish wells. Rain is unknown, and dews never fall. In these alone corn is raised, as well as other esculents. Pomegranates and fig-trees are sometimes planted in the water-channels. Presents of slaves are frequently made, and fines levied. Each town pays a certain sum, which is small; but as the towns are numerous, it may be averaged to produce 4,000 dollars. Add to this his annual excursions for slaves, sometimes bringing 1,000 or 1,600, of which one-fourth are his, as well as the same proportion of camels. He alone can sell horses, which he buys for five or six dollars, when half starved, from the Arabs, who come to trade, and cannot maintain them, and makes a great profit by obtaining slaves in exchange for them. All his people are fed by the public, and he has no money to pay, except to the bashaw, which is about 15,000 dollars per annum. There are various other ways, in which he extorts money. If a man dies childless, the sultan inherits great part of his property; and if he thinks it necessary to kill a man, he becomes his entire heir.

In Mourzouk, about a tenth part of the population are slaves, though many of them have been brought away from their native country so young as hardly to be considered in that light. With respect to the household slaves, little or no difference is to be perceived between them and freemen, and they are often entrusted with the affairs of their master. These domestic slaves are rarely sold, and on the death of any of the family to which they belong, one or more of them receive their liberty; when, being accustomed to the country, and not having any recollection of their own, they marry, settle, and are consequently considered as naturalised. It was the custom, when the people were more opulent, to liberate a male or female on the feast of Bairam, after the fast of Rhamadan. This practice is not entirely obsolete, but nearly so. In Mourzouk there are some white families, who are called mamlukes, being descended from renegades, whom the bashaw had presented to the former sultan. These families and their descendants are considered noble, and, however poor and low their situation may be, are not a little vain of their title.

The general appearance of the men of Fezzan is plain, and their complexion black. The women are of the same colour, and ugly in the extreme. Neither sex are remarkable for figure, weight, strength, vigour, or activity. They have a very peculiar cast of countenance, which distinguishes them from other blacks; their cheek-bones are higher and more prominent, their faces flatter, and their noses less depressed, and more peaked at the tip than those of the negroes. Their eyes are generally small, and their mouths of an immense width; but their teeth are frequently good; their hair is woolly, though not completely frizzled. They are a cheerful people, fond of dancing and music, and obliging to each other. The men almost all read and write a little, but in every thing else they are very dull and heavy; their affections are cold and selfish, and a kind of general indifference to the common incidents of life, mark all their actions. They are neither prone to sudden anger, nor at all revengeful. In Mourzouk the men drink a great quantity of _lackbi,_ or a drink called _busa,_ which is prepared from the dates, and is very intoxicating. The men are good-humoured drunkards, and when friends assemble in the evening, the ordinary amusement is mere drinking; but sometimes a _kadanka_ (singing girl) is sent for. The Arabs practise hospitality generally; but among the Fezzaners that virtue does not exist, they are, however, very attentive and obsequious to those in whose power they are, or who can repay them tenfold for their pretended disinterestedness. Their religion enjoins, that, should a stranger enter while they are at their meals, he must be invited to partake, but they generally contrive to evade this injunction by eating with closed doors. The lower classes are from necessity very industrious, women as well as men, as they draw water, work in the gardens, drive the asses, make mats, baskets, &c. in addition to their other domestic duties. People of the better class, or, more properly, those who can afford to procure slaves to work for them, are, on the contrary, very idle and lethargic; they do nothing but lounge or loll about, inquiring what their neighbours have had for dinner, gossip about slaves, dates, &c., or boast of some cunning cheat, which they have practised on a Tibboo or Tuarick, who, though very knowing fellows, are, comparatively with the Fezzaners, fair in their dealings. Their moral character is on a par with that of the Tripolines, though, if any thing, they are rather less insincere. Falsehood is not considered odious, unless when detected; and when employed in trading, they affirm that it is allowed by the Koran, for the good of merchants. However this may be, Captain Lyon asserts, that he never could find any one able to point out the passage authorizing these commercial falsehoods.

The lower classes work neatly in leather; they weave a few coarse barracans, and make iron-work in a solid, though clumsy manner. One or two work in gold and silver with much skill, considering the badness of their tools, and every man is capable of acting as a carpenter or mason; the wood being that of the date tree, and the houses being built of mud, very little elegance or skill is necessary. Much deference is paid to the artists in leather or metals, who are called, _par excellence, sta,_ or master, as leather-master, iron-master, &c.

From the constant communication with Bornou and Soudan, the languages of both these countries are generally spoken, and many of their words are introduced into the Arabic. The family slaves and their children by their masters, constantly speak the language of the country, whence they originally come. Their writing is in the Mogrebyn character, which is used, as is supposed by Captain Lyon, universally in western Africa, and differs much from that of the east. The pronunciation is also very different, the kaf being pronounced as a G, and only marked with one nunnation, and F is pointed below; they have no idea of arithmetic, but reckon every thing by dots on the sand, ten in a line; many can hardly tell how much two and two amount to. They expressed great surprise at the Europeans being able to add numbers together without fingering. Though very fond of poetry, they are incapable of composing it. The Arabs, however, invent a few little songs, which the natives have much pleasure in learning, and the women sing some of the negro airs very prettily, while grinding their corn.

The songs of the kadankas (singing girls), who answer to the Egyptian almehs, is Soudanic. Their musical instrument is called rhababe, or erhab. It is an excavated hemisphere, made from the shell of a gourd lime, and covered with leather; to this a long handle is fixed, on which is stretched a string of horse hairs, longitudinally closed, and compact as one cord, about the thickness of a quill. This is played upon with a bow. Captain Lyon says, the women really produced a very pleasing, though a wild melody; their songs were pretty and plaintive, and generally in the Soudan language, which is very musical. What is rather singular, he heard the same song sung by the same woman that Horneman mentions, and she recollected having seen that traveller at the castle.

The lower classes and the slaves, who, in point of colour and appearance, are the same, labour together. The freeman has, however, only one inducement to work, which is hunger; he has no notion of laying by any thing for the advantage of his family, or as a reserve for himself in his old age; but if by any chance he obtains money, he remains idle until it is expended, and then returns unwillingly to work. The females here are allowed greater liberty than those of Tripoli, and are more kindly treated. Though so much better used than those of Barbary, their life is still a state of slavery. A man never ventures to speak of his women; is reproached, if he spends much time in their company, never eats with them; but is waited upon at his meals, and fanned by them while he sleeps. Yet these poor beings, never having known the sweets of liberty, are, in spite of their humiliation, comparatively happy.

The authority of parents over their children is very great; some fathers of the better class do not allow their sons even to eat or sit down in their presence, until they become men; the poorer orders are less strict.

There are no written records of events amongst the Fezzaners, and their traditions are so disfigured, and so strangely mingled with religious and superstitious falsehoods, that no confidence can be placed in them. Yet the natives themselves look with particular respect on a man capable of talking of the people of the olden time. Several scriptural traditions are selected and believed. The Psalms of David, the Pentateuch, the Books of Solomon, and many extracts from the inspired writers, are universally known, and most reverentially considered. The New Testament, translated into the Arabic, which Captain Lyon took with him, was eagerly read, and no exception was made to it, but that of our Saviour being designated as the son of God. St. Paul, or Baulus, bears all the blame of Mahomet’s name not being inserted in it, as they believe that his coming was foretold by Christ, but that Paul erased it; he is therefore called a kaffir, and his name is not used with much reverence.

Captain Lyon had not been more than ten days at Mourzouk, before he was attacked with severe dysentery, which confined him to his bed during twenty-two days, and reduced him to the last extremity. His unadorned narrative conveys an affecting account of the sufferings to which the party were exposed from the insalubrity of the climate; the inadequate arrangements which had been made for their comfort, or even subsistence, and the sordid and treacherous conduct of the sultan. “Our little party,” he says, “was at this time miserably poor; for we had money only sufficient for the purchase of corn to keep us alive, and never tasted meat, unless fortunate enough to kill a pigeon in the gardens. My illness was the first break up in our little community, and from that time, it rarely happened that one or two of us were not confined to our beds. The extreme saltness of the water, the poor quality of our food, together with the excessive heat and dryness of the climate, long retarded my recovery, and when it did take place, it was looked on as a miracle by those who had seen me in my worst state, and who thought it impossible for me to survive. I was no sooner convalescent than Mr. Ritchie fell ill, and was confined to his bed with an attack of bilious fever, accompanied with delirium, and great pain in his back and kidneys, for which he required frequent cupping. When a little recovered, he got up for two days, but his disorder soon returned with redoubled and alarming violence. He rejected every thing but water, and, excepting about three hours in the afternoon, remained either constantly asleep or in a delirious state. Even had he been capable of taking food, we had not the power of purchasing any which could nourish or refresh him. Our money was now all expended, and the sultan’s treacherous plans to distress us, which daily became too apparent, were so well arranged, that we could not find any one to buy our goods. For six entire weeks we were without animal food, subsisting on a very scanty portion of corn and dates. Our horses were mere skeletons, added to which, Belford became totally deaf, and so emaciated as to be unable to walk. My situation was now such as to create the most gloomy apprehensions. My naturally sanguine mind, however, and above all, my firm reliance on that Power which had so mercifully protected me on so many trying occasions, prevented my giving way to despondency; and Belford beginning soon to rally a little, we united, and took turns in nursing and attending on our poor companion. At this time, having no servant, we performed for Mr. Ritchie the most menial offices. Two young men, brothers, whom we had treated with great kindness, and whom we had engaged to attend on us, so far from commiserating our forlorn condition, forsook us in our distress, and even carried off our little store of rice and cuscoussou; laughing at our complaints, and well knowing that our poverty prevented the redress which we should otherwise have sought and obtained.”

Rhamadan, the Mahommedan Lent, was announced on the 22nd June. The strictest fast was immediately commenced, lasting from before day, about three a.m., till sunset, seven p.m. In order to support their assumed character as Moslem; they were now obliged, during the sixteen hours, to eat only by stealth, their friend Mukni having surrounded them with spies. Mr. Ritchie only, being confined to his bed by illness, was privileged to take food or drink. The excessive heat, which now raged, added to their sufferings. During the month of June, the thermometer, at five o’clock a.m., stood at from 86 deg. to 93 deg., but at two o’clock p.m., it rose to 117 deg., 122 deg., 124 deg., and at length, on the 19th and 20th, to 131 deg. and 133 deg. of Fahrenheit. In the early part of July, the heat somewhat abated; the thermometer, at two p.m., ranging between 110 deg. and 117 deg.. Towards the close of the month, it again rose to 125 deg., in August to 130 deg. and 133 deg., in September it ranged between 119 deg. and 133 deg., with little difference in the temperature of the mornings; and in October, the average was about 110 deg.. The minimum, in December, was 51 deg. at five a.m., and 77 deg. in the afternoon.

The close of the Rhamadan, on the 22d July, was attended, in the city, with the most extravagant demonstrations of rejoicing. Everybody was in motion, screaming, dancing, firing guns, eating and drinking. Poor Mr. Ritchie, after having been confined to his bed for fifty-eight days, was now able to sit up a little, and by the 20th August had tolerably recovered. About the same time, Belford was again attacked with giddiness and deafness, and fell into a very weak state. Their rate of living was now reduced to a quart of corn _per diem,_ with occasionally a few dates, divided amongst four persons. No one would purchase their merchandize, owing, as it became apparent to Mukni’s treacherous orders. Mr. Ritchie, for reasons not explained, did not think it right to draw for money on the treasury, and they were reduced to the last extremity, when the sultan graciously condescended to advance them eight dollars, and at this time a neighbour repaid them ten dollars, which they had lent soon after their arrival. They were now able to treat themselves with a little meat. About the 20th September, Mr. Ritchie, who had never recovered his spirits, but had latterly shunned the society even of his companions, again relapsed, and was confined to his bed, and Belford, though better in health, was entirely deaf; their condition became every day more destitute. They had hired a woman to cook for them at a dollar a month. She was required to come only once a day, to bake their bread or make their cuscoussou; and it often happened, that when she had stolen half the allowance to which they had restricted themselves, they were obliged to fast till the morrow. They were saved, when on the very brink of starvation, by a supply of seven dollars, the munificent reward conferred upon Belford by the sultan, for constructing a rude kind of carriage for him. Soon afterwards, they sold a horse for seventy dollars. This seasonable supply was carefully economized; but it had become much reduced when Captain Lyon and Belford both fell ill again. The former rose from his bed, after being confined to it for a week, a skeleton. Under this exigency they met with a remarkable instance of disinterested friendship on the part of a native, Yusuf el Lizari, who, as well as his brother, had previously shown them much kindness. “One night,” says Captain Lyon, “as we were all sitting pensively on our mat, our friend Yusuf came in, and, addressing Mr. Ritchie, said, ‘Yusuf, you, and Said are my friends. Mukni has hopes you may die, that he may secure to himself all your goods. You seem very melancholy; do you want money?’ Mr. Ritchie having acknowledged that he did, Yusuf rejoined, ‘I have none myself, but I will borrow some for you.’ Twenty dollars being the sum named, our kind friend went out, and soon returned with thirty, an act of generosity so unlocked for, that we were incapable of thanking him as he deserved. This seasonable supply enabled us to buy some good food, and to make some amends for our late privations. Our health soon improved, and Mr. Ritchie’s spirits began to brighten.”

But this interval of hope was soon darkened. On the 8th of November, poor Ritchie was again attacked by illness, and after lying for three or four days in a state of torpor, without taking any refreshment, he again became delirious, and on the 20th expired. The two survivors of this ill-fated party were themselves reduce to the lowest state of debility, and the only prospect before them, was that of probably following, in a few days, their lamented companion. “And now, for the first time in all our distresses,” says Captain Lyon, “my hopes did indeed fail me. Belford, as well as he was able, hastened to form a rough coffin out of their chests, while the washers of the dead came to perform their melancholy office. The protestant burial service was read over the body, in secret, during the night, and on the next day, the remains were committed to the grave. At the grave, it was deemed necessary to keep up the farce of Mahommadism, by publicly reciting the first chapter of the Koran, which the most serious Christian would consider as a beautiful and applicable form on such an occasion.”

Within an hour after the funeral, a courier arrived from Tripoli, announcing that a further allowance of L1,000 had been made by the British government towards the expenses of the expedition. Had this welcome intelligence reached them a little sooner, many of their distresses would have been prevented. The efforts and mental exertions which the survivors of the party had undergone, proved, however, too much for their strength, and, for ten days, both were again confined to their beds. During this time, they were most humanely attended by Yusuf and Haji Mahmoud, and by a little girl, who was their principal nurse. At length, Captain Lyon sufficiently recovered his health, to undertake, during the months of December and January, two excursions to the east and south of Mourzouk, preparatory to his return to England. On the 9th of February, he finally left Mourzouk; and on the 25th March, exactly one year from the day on which the party left Tripoli, the Captain and Belford, his surviving companion, re-entered that capital.

CHAPTER XIX.

Death had hitherto been the lot of the African adventurers, but nothing could shake the determination of the British government, to obtain, by some means or other, a competent degree of information respecting the unknown countries of Africa. The great favour enjoyed at the court of Tripoli, was still regarded as an advantageous circumstance. It was chiefly due to the prudence and ability of Mr. Warrington, without whose advice scarcely any thing of importance was transacted. The bashaw was therefore disposed to renew his protection to whatever mission Britain might send; nor could the support of any sovereign have been more efficient, for the influence of this petty prince, and the terror of his name, were almost unbounded in the greatest kingdoms of central Africa. One weapon, the gun, in the hands of his troops, gives him all this superiority; for the remoter nations, from the Nile to the Atlantic, scarcely know any other arms besides the spear, the bow, and the javelin. A musket among those tribes is an object of almost supernatural dread; individuals have been seen kneeling down before it, speaking to it in whispers, and addressing to it earnest supplications. With troops thus armed, the bashaw of Tripoli is esteemed, in northern Africa, the most potent monarch on earth; and it is a matter of surprise amongst the natives, that he has not ere now compelled all Europe to embrace the Mahommedan faith. He could, therefore, assure the English, that for any but physical obstacles, they might travel in safety from Tripoli to Bornou, as from Edinburgh to London.

Under the confidence inspired by these circumstances, government prepared another expedition, and without difficulty procured a fresh band of adventurers, who undertook to brave all its perils. Major Denham, Lieutenant Clapperton, of the navy, and Dr. Oudney, a naval surgeon, possessing a considerable knowledge of natural history, were appointed to the service. Without delay they proceeded to Tripoli, where they arrived on the 18th November, 1821. They were immediately introduced to the bashaw, whom they found sitting cross-legged on a carpet, attended by armed negroes. After treating them to sherbet and coffee, he invited them to a hawking party, where he appeared mounted on a milk-white Arabian steed, superbly caparisoned, having a saddle of crimson velvet, richly studded with gold nails and with embroidered trappings. The hunt began on the borders of the desert, where parties of six or eight Arabs dashed forward quick as lightning, fired suddenly, and rushed back with loud cries. The skill, with which they manoeuvred their steeds, whirling the long muskets over their heads, as they rode at full gallop, appeared quite surprising.

On the 5th March, the party left Tripoli for Benioleed. Here the consul and his son, who had accompanied them from Tripoli, took their leave, with many hearty good wishes for their success and prosperity.

On the day previously to their approach to Sockna, the uniformity of the journey was somewhat enlivened, by meeting with a kafila, or coffle of slaves from Fezzan, in which were about seventy negresses, much better looking and more healthy than any they had seen near the sea coast. They were marching in parties of fifteen or twenty, and on inquiring of one of these parties from whence they came, the poor things divided themselves with the greatest simplicity, and answered, “Soudan, Berghami and Kanem,” pointing out the different parcels from each country as they spoke. Those from Soudan had the most regular features, and an expression of countenance particularly pleasing.

Passing a small wadey and plantation of date trees, they had soon a view of Sockna, and were met on the plain on which it stands, by the governor and principal inhabitants, accompanied by some hundreds of the country people, who all crowded round their horses, kissing their hands, and welcoming them with every appearance of sincerity and satisfaction, and in this way they entered the town; the words _Inglesi, Inglesi,_ were repeated by a hundred voices. This was to them highly satisfactory, as they were the first English travellers in Africa, who had resisted the persuasion that a disguise was necessary, and who had determined to travel in their real character as Britons and Christians, and to wear on all occasions their English dresses; nor had they at any future period occasion to regret that they had done so. There was here neither jealousy nor distrust of them as Christians, on the contrary, Major Denham was perfectly satisfied that their reception would have been less friendly, had they assumed a character that would have been at the best but ill supported. In trying to make themselves appear as Mussulmans, they would have been set down as real impostors.

Of the inhabitants of Sockna, we have already given a full account in the foregoing travels of Captain Lyon, nor does the history given by Major Denham differ in any of the essential points. Of the affability of the females, the travellers had however many proofs, and whilst only two of them were walking through the town one morning, with a little army of ragged boys following them, two of rather the better order quickly dispersed them, and invited the English to enter a house, saying that a _mara zene,_ a beautiful woman, wished to see them. They put themselves under their guidance, and entering a better sort of dwelling house, were quickly surrounded by half a dozen ladies, most of them aged, but who asked them a thousand questions, and when satisfied that their visitors were not dangerous people, called several younger ones, who appeared to be but waiting for permission to show themselves. The dresses of the visitors were then minutely examined; the yellow buttons on their waistcoats, and their watches created the greatest astonishment. Major Denham wore a pair of loose white trousers, into the pockets of which he accidentally put his hands, which raised the curiosity of the ladies to a wonderful degree; the major’s hands were pulled out, and those of three or four of the ladies thrust in, in their stead; these were replaced by others, all demanding their use so violently and loudly, that he had considerable difficulty in extricating himself, and was glad to make his escape.

The remaining half of their journey to Mourzouk was pretty nearly the same kind of surface as they had passed before, but in some places worse. Sometimes two, and once three days, they were without finding a supply of water, which was generally muddy, bitter, or brackish. Nor is this the worst which sometimes befals the traveller; the overpowering effect of a sudden sand-wind, when nearly at the close of the desert, often destroys a whole kafila, already weakened by fatigue, and the spot was pointed out to them strewed with bones and dried carcasses, where the year before, fifty sheep, two camels, and two men perished from thirst and fatigue, when within eight hours march of the well, for which they were then anxiously looking.

Indeed the sand storm they had the misfortune to encounter in crossing the desert, gave them a pretty correct idea of the dreaded effects of these hurricanes. The wind raised the fine sand, with which the extensive desert was covered, so as to fill the atmosphere, and render the immense space before them impenetrable to the eye beyond a few yards. The sun and clouds were entirely obscured, and a suffocating and oppressive weight accompanied the flakes and masses of sand, which it might be said they had to penetrate at every step. At times they completely lost sight of the camels, though only a few yards before them. The horses hung their tongues out of their mouths, and refused to face the torrents of sand. A sheep that accompanied the kafila, the last of their stock, lay down in the road, and they were obliged to kill him and throw the carcass on a camel; a parching thirst oppressed them, which nothing alleviated. They had made but little way by three o’clock in the afternoon, when the wind got round to the eastward, and imparted to them a little refreshment. With this change they moved on until about five, when they halted, protected a little by three several ranges of irregular hills, some conical, and some table-topped. As they had but little wood, their fare was confined to tea, and they hoped to find relieve from their fatigues by a sound sleep. That, however, was denied them; the tent had been imprudently pitched, and was exposed to the east wind, which blew a hurricane during the night: the tent was blown down, and the whole detachment were employed a full hour in getting it up again; their bedding and everything within it was during that time completely buried, by the constant driving of the sand. Major Denham was obliged three times during the night, to get up for the purpose of strengthening the pegs, and when he awoke in the morning, two hillocks of sand were formed on each side of his head, some inches high. On the 7th April, they arrived at a village in the midst of a vast multitude of palm trees, just one day’s journey short of Mourzouk. As it was to be the last day’s march, they were all in good spirits at the prospect of rest, and had they made their arrangements with judgment, every thing would have gone on well. They had, however, neglected sending _an axant courier,_ to advise the sultan of their arrival, a practice which ought particularly to have been attended to, and consequently their reception was not what it ought to have been. They arrived at D’leem, a small plantation of date trees, at noon, and finding no water in the well, were obliged to proceed, and it was three in the afternoon before they arrived at the wells near Mourzouk. Here they were obliged to wait till the camels came up, in order that they might advance in form. They might, however, have saved themselves the trouble. No one came out to meet them, except some naked boys, and a mixture of Tibboos, Tuaricks, and Fezzanese, who gazed at them with astonishment, and no very pleasant aspect.

They determined on not entering the town, in a manner so little flattering to those whom they represented, and retiring to a rising ground, a little distance from the gates of the town, waited the return of a _chaoush,_ who had been despatched to announce their arrival. After half an hour’s delay, the Shiek el Blad, the governor of the town came out, and in the sultan’s name requested they would accompany him to the house, which had been prepared for them, and he added, to their great surprise, the English consul is there already. The fact was, a very ill-looking Jew servant of Major Denham’s, mounted on a white mule, with a pair of small canteens under him, had preceded the camels and entered the town by himself. He was received with great respect by all the inhabitants, conducted through the streets to the house which was destined to receive the party, and from the circumstance of the canteens being all covered with small brass shining nails, a very high idea, of his consequence was formed. He very sensibly received ail their attentions in silence, and drank the cool water and milk which were handed to him, and they always had the laugh against them afterwards, for having shown so much civility to an Israelite, a race which are heartily despised. “We thought the English,” said they, “were better looking than Jews–death to their race! but the God made us all, though not all handsome like Mussulmans, so who could tell?”

As they were all this time exposed to a burning sun, they were well inclined to compromise a little of their dignity, and determined on entering the town, which they did by the principal gate. Their interview with the sultan of Mourzouk was anything but encouraging; he told them that there was no intention, as they had been led to expect, of any expedition to proceed to the southward for some time to come; that an army could only move in the spring of the year; that the arrangements for moving a body of men through a country, where every necessary must be carried on camels, both for men and horses, were go numerous, that before the following spring it was scarcely possible to complete them, that two camels were required for every man and horse, and one for every two men on foot. And as to their proceeding to Bornou, it would be necessary had the bashaw instructed him to forward them, that they should be accompanied by an escort of two hundred men. He said, he would read to them the bashaw’s letter, and they should see the extent to which he could forward their wishes. The letter was then handed to his fighi, or secretary, and they found that they were entrusted to the protection of the sultan of Fezzan, who was to charge himself with their safety, and to ensure their being treated with respect and attention by all his subjects. That they were to reside at Sebha or Mourzouk, or wherever they chose in the kingdom of Fezzan, and to await his return from Tripoli. With this their audience ended, and they returned to their habitation.

It is quite impossible to express the disheartening feelings, with which they left the castle. The heat was intense; the thermometer standing at 97 deg. in the coolest spot in the house during the of the day; and the nights were scarcely less oppressive; the flies were in such myriads, that darkness was the only refuge from their annoyance.

They received visits from all the principal people of Mourzouk, the day after their arrival, and remarking a very tall Turiack, with a pair of expressive, large, benevolent looking eyes, above the black mask, with which they always cover the lower part of their face, hovering about the door, Major Denham made signs to him to come near, and inquired after Hateeta, the chief, of whom Captain Lyon had spoken so highly, and for whom at his request, he was the bearer of a sword. To the great surprise of Major Denham, striking his breast, he exclaimed, “I am Hateeta, Are you a countryman of Said? (Captain Lyon’s travelling name,) How is he? I have often longed to hear of him.” Major Denham found that Hateeta had been but once in Mourzouk, since the departure of Captain Lyon, and was to remain only a few days. On the following morning, he came to the house, and the sword was presented to him. It would be difficult to describe his delight, he drew the sword and returned it repeatedly, pressed it to his breast, exclaimed, Allah! Allah! took the hand of Major Denham, and pressing it, said, _katar heyrick yassur yassur,_ (thank you very, very much,) nearly all the Arabic he could speak. It was shortly reported all over the town, that Hateeta had received a present from Said, worth one hundred dollars.

They had been several times visited, and their hopes and spirits raised by a person called Boo Bucker, Boo Khaloom. He said that it was in the sultan’s power to send them on to Bornou, if he pleased, he even hinted that a bribe for himself might induce him to do so; this, however, was found not to be the case. Boo Khaloom was represented to them, and truly, as a merchant of very considerable riches and affluence in the interior. He was on the eve of starting for Tripoli, with really superb presents for the bashaw. He had five hundred slaves, the handsomest that could be procured, besides other things. He stated in secret, that his principal object in going to Tripoli, was to obtain the removal of the sultan of Fezzan, and he wished that they should make application to the bashaw, for him to accompany them further into the interior; they were not, however, to hint that the proposition had come from him. Boo Khaloom said, that he should be instantly joined by upwards of one hundred merchants, who waited for his going, and no further escort would be necessary; that he should merely remain a few weeks in Tripoli, and on his return they should instantly move on.

Boo Khaloom left Mourzouk for Tripoli with his slaves and presents, loading upwards of thirty camels, apparently reconciled to, and upon good terms with the sultan. It was, however, very well known, that Sultan Mustapha had set every engine at work to have Boo Khaloom’s head taken off, on his arrival at Tripoli, and that the other was willing to sacrifice all that he was worth to displace and ruin Mustapha in the bashaw’s favour.

It was not until the 18th, that the sultan, after attending the mosque, started for Tripoli; all his camels and suite had marched in divisions for three days previously; in slaves he had alone more than 1,500. He was attended by about ten horsemen, his particular favourites, and four flags were carried before him, through the town. The inhabitants complained dreadfully of his avarice, and declared that he had not left a dollar, or an animal worth one, in all Fezzan.

Nothing was now to be done but to make their arrangements for a favourable start the following spring. By the sultan’s departure, every necessary for their proceeding was withdrawn from the spot where they were. Not a camel was to be procured, and every dollar, that he could by any means force from his subjects, was forwarded to Tripoli. To that place, therefore, were they to look for supplies of every kind, and it was unanimously decided, that the departure of Major Denham for Tripoli should follow that of the sultan or as soon as possible.

In pursuance of this determination to represent to the bashaw of Tripoli, how necessary it was that something more than promises should be given them for their sterling money, on Monday, the 20th May, Major Denham left Mourzouk, with only his own negro servant, three camels, and two Arabs, and after a most dreary journey of twenty days, over the same uninteresting country which he had already traversed, the more dreary for want of his former companions, he arrived at Tripoli on the 12th June, where he was received by the consul, with his usual hospitality and kindness, and he assigned him apartments in the consulate.

Major Denham requested an immediate audience of the bashaw, which, in consequence of the Rhamadan, was not granted him until the following evening. The consul, Captain Smyth of the navy, and Major Denham, attended. The latter represented, in the strongest terms, how greatly they were disappointed at the unexpected and ruinous delay, which they had experienced at Mourzouk, and requested a specific time being fixed for their proceeding to Bornou, stating also, that were the answer not satisfactory, he should proceed forthwith to England, and represent to the government how grievously they had been deceived. The I bashaw denied having intentionally broken his word, and solemnly declared that the will of God, in visiting the sultan of Fezzan with sickness, had alone prevented their being now on the road to Bornou.

Not receiving the full satisfaction which was expected, Major Denham lost no time in setting sail for England, to lodge a complaint with his own court. This news was painfully felt by the bashaw, who sent vessel after vessel, one of which at last overtook Major Denham, while performing quarantine at Marseilles, and announced to him, that arrangements were actually made with Boo Khaloom, for escorting him to the capital of Bornou. Major Denham immediately re-embarked, and a seven days’ passage brought him once more to the shores of Barbary. Boo Khaloom and part of the escort were already at the entrance of the desert; and on the 17th September, they re-entered the pass of Melghri in the Tarhona Mountains.

Hope and confidence had now taken possession of the mind of Major Denham, in the place of anxiety and disappointment; there was now an air of assurance and success in all their arrangements, and, with this conviction, Major Denham felt his health and spirits increase. But little beyond the casualties attendant on desert travelling, occurred previously to their arriving again at Sockna, which took place on the 2nd October.

Major Denham found that the great failing of his friend, Boo Khaloom, was pomp and show; and feeling that he was on this occasion the representative of the bashaw, he was evidently unwilling that any sultan of Fezzan should exceed him in magnificence. On entering Sockna, his six principal followers, handsomely attired in turbans and fine barracans, and mounted on his best horses, kept near his person, whilst the others at a little distance, formed the flanks. Major Denham rode on his right hand, dressed in his British uniform, with loose Turkish trousers, a red turban, red boots, with a white bornouse over all, as a shade from the sun, and this, though not strictly according to orders, was by no means an unbecoming dress. Boo Khaloom was mounted on a beautiful white Tunisian horse, a present from the bashaw, the peak and rear of the saddle covered with gold, and his housings were of scarlet cloth, with a border of gold six inches broad. His dress consisted of red boots, richly embroidered with gold, yellow silk trousers, a crimson velvet caftan with gold buttons, a silk benise of sky blue, and a silk sidria underneath. A transparent white silk barraca was thrown lightly over this, and on his shoulder hung a scarlet bornouse with wide gold lace, a present also from the bashaw, which had cost at least four hundred dollars, and a cashmere shawl turban crowned the whole. In this splendid array they moved on, until, as they approached the gates of the town, the dancing and singing men and women met them, and amidst these, the shouts and firing of the men, who skirmished before them, and the loo! loo! of the women, they entered Sockna.

They found that houses were provided for them in the town, but the kafila bivouacked outside the gates. It had always been their intention to halt at Sockna for three or four days, and here they expected to be joined by a party of Megarha Arabs, whom their sheik, Abdi Smud ben Erhoma, had left them for the purpose of collecting together. Hoon and Wadan were also to furnish them with another quota.

The house of Major Denham consisted of a court yard eighteen feet square, and a small dark room, leading out of it by two steps. The court, however, was the greater part of the day shaded, and here on a carpet, the major received his visitors. The Arabs, as they arrived, were all sent to him by Boo Khaloom, and their presentation has a form in it, not much in character with their accustomed rudeness: they all come armed with their long guns, and the same girdle which confines their barracan, contains also two long pistols; the chief enters, and salutes, dropping on one knee, and touching the stranger’s right hand with his, which he carries afterwards to his lips; he then says, “Here are my men, who are come to say health to you.” On receiving permission, they approached Major Denham one by one, saluting in the same manner as their chief, who continued to remain at his side; they then sat down, forming a sort of semi-circle round the major, with their guns upright between their knees, and after a little time, on the sheik’s making a signal, they all quitted the presence.

Boo Khaloom at this time became so alarmingly ill, that their departure was of necessity postponed. He requested Major Denham to prescribe for him. All the fighis’ (writers,) and marabouts in Sockna, were employed on this occasion by the friends of Boo Khaloom; and one night the tassels of his cap were literally loaded with their charms. Boo Khaloom assured Major Denham, when alone, that he had no faith in such things, and smiled when he said his friends would think ill of him, were he to refuse; his faith was, however, stronger than he chose to acknowledge; for entering one morning unexpectedly, the major found him with a dove, that had just been killed and cut open, lying on his head, which, as he assured him, was, because a very great marabout had come from Wadan on purpose to perform the operation. Major Denham was nevertheless still more surprised to find him seated on a carpet, in the centre of the little court yard of his house, in the middle of the day, with five of his hordes round him, which had been brought from the tents by his order. The major was convinced, that this was some superstitious idea of the mystic influence which his horses were supposed to have upon his fate, and on expressing his surprise, he made him sit down and told him the following story.

“Sidi Mohammed, praise be to his name!” said he, “was once applied to by a poor man, whose speculations in trade always turned out disadvantageously; his children died, and nothing flourished with him. Mohammed told him, that horses were nearly connected with his fate, and that he must buy horses before he would be fortunate. ‘If I cannot afford to keep myself,’ said the man, ‘how can I feed horses?’–‘No matter,’ said the prophet; alive or dead, no good fortune will come upon your house until you have them.’ The poor man went and purchased the head of a dead horse, which was all his means enabled him to do, and this he placed over his house, little dreaming of the good fortune, which by this means he was to enjoy. Before the first day passed, to his extreme surprise and joy, he saw a bird, with a chain attached to its neck, entangled with the horse’s head; and, on mounting to the housetop to extricate the bird, he found it one of the greatest beauty, and that the chain was of diamonds. He was not long in discovering the bird had escaped from the window of the favourite of a certain sultan, who, on its being restored, gave the poor man the chain as his reward, and by means of which he became rich and happy. Now,” said Boo Khaloom, “I dreamt of this story last night, and that I was the poor man.”

During their stay at Sockna, the marriage of the son of one of the richest inhabitants, Haji Mohammed-el-Hair-Trigge, was celebrated in the true Arab style. There is something so rudely chivalric in their ceremonies, so very superior to the dull monotony of a Tripolitan wedding, where from one to five hundred guests, all males assemble, covered with gold lace, and look at one another from the evening of one day until daylight the next, that we cannot refrain from transcribing it.

The morning of the marriage-day, (for the ceremony is always performed in the evening, that is, the final ceremony, for they are generally betrothed, and the fatah read a year before,) is ushered in by the music of the town or tribe, consisting of a bagpipe and two small drums, serenading the bride first, and then the bridegroom, who generally walks through the streets, very finely dressed, with all the town at his heels; during which all the women assemble at the bride’s house, dressed in their finest clothes, and place themselves at the different holes in the walls, which serve as windows, and look into the court-yard. When they are so placed, and the bride is in front of one of the windows, with her face entirely covered with her barracan, the bridal clothes, consisting of silk shifts, shawls, silk trousers, and fine barracans, to show her riches, are hung from the top of the house, quite reaching to the ground. The young Arab chiefs are permitted to pay their respects; they are preceded from the skiffa, or entrance, by their music, and a dancing woman or two advance with great form, and with slow steps, to the centre of the court, under the bride’s window; here the ladies salute their visitors with “loo! loo! loo!” which they return by laying their right hand on their breasts, as they are conducted quite round the circle. Ample time is afforded them to survey the surrounding beauties, and there are but few who on those occasions are so cruel as to keep the veil quite closed. Such an assemblage of bright black eyes, large ear-rings, and white teeth, are but rarely seen in any country. After having made the circuit, the largess is given, and exposed to view by the chief _danseuse,_ and according to its amount, is the donor hailed and greeted by the spectators. Previously to their departure, all visitors discharge their pistols, and then again the ladies salute with the loo! loo!

So far from being displeased at Major Denham asking permission to pay his respects, it was considered as a favour conferred, and the bridegroom, although he could not himself be admitted, attended him to and from the house of his mistress. This ceremony being ended, a little before sunset, the bride prepares to leave her father’s house; a camel is sent for her, with a jaafa or sedan chair of basket work on its back, covered with skins of animals, shawls from Soudan, Cairo, and Timbuctoo; she steps into this, and so places herself as to see what is going forward, and yet to lie entirely hidden from the view of others. She is now conducted outside the town, where all the horsemen and footmen, who have arms are assembled. The escort of the travellers on this occasion added to the effect, as they were all by Boo Khaloom’s order in the field, consisting of sixty mounted Arabs, and when they all charged and fired at the foot of the bride’s camel, Major Denham says, he really felt for the virgin’s situation, but it was thought a great honour, and that, he supposes, consoled her for the fright. They commenced by skirmishing by twos and fours, and charging in sections at full speed, always firing close under the bride’s jaafa; in this manner they proceeded three times round the town, the scene occasionally relieved by a little interlude of the bridegroom; approaching the camel, which was surrounded by the negresses, who instantly commenced a cry, and drove him away, to the great amusement of the bystanders, exclaiming, _”burra! Burra!”_ (be off! be off!) _mazal shouia,_ (a little yet.) With discharges of musketry, and the train of horsemen, &c., she is then conveyed to the bridegroom’s house, upon which it is necessary for her to appear greatly surprised, and refuse to dismount; the women scream, and the men shout, and she is at length persuaded to enter, when after receiving a bit of sugar in her mouth, from the bridegroom’s hand, and placing another bit in his, with her own fair fingers, the ceremony is finished, and they are declared man and wife.

They had now to pass the Gibel Assoud, or Black Mountains; the northernmost part of this basaltic chain commences on leaving Sockna. They halted at Melaghi the place of meeting; immediately at the foot of the mountain is the well of Agutifa, and from hence probably the most imposing view of these heights will be seen. To the south, the mountain path of Niffdah presents its black, overhanging peaks, the deep chasm round which, the path winds, bearing a most cavern-like appearance; a little to the west, the camel path, called El Nishka, appears scarcely less difficult and precipitous; the more southern crags close in the landscape, while the foreground is occupied by the dingy and barren wadey of Agutifa, with the well immediately overhung by red ridges of limestone and clay; the whole presenting a picture of barrenness not to be perfectly described either by poet or painter.

The first four days of their journey after leaving Agutifa, were all dreariness and misery. This was the third time that they had passed these deserts, but no familiarity with the scenery at all relieves the sense of wretchedness which the dread barrenness of the place inspires. They marched from dawn until dark, for the sake of getting over them as soon as possible, and as scarcely sufficient fuel was to be found to boil a little water, a mass of cold tumuta was usually their supper.

On leaving Tingazeer they had the blessing of a rainy day, for such it was to all, but particularly to the poor negroes who accompanied the kafila; although Boo Khaloom always gave something to drink from his skins once a day, an unusual kindness; yet, marching as they were for twelve and fourteen hours, a single draught was scarcely sufficient to satisfy nature. In consequence of the rain, they found water fresh and pure during almost every day’s march, and arrived at Zeghren with the loss of only one camel. On the last day, previously to arriving at the well, Omhul Abeed, a skeleton of a man, with some flesh still hanging about him, lay close to the road, but it was passed by the whole kafila with scarcely a remark.

After these dreary wastes, it was no small pleasure to rest a day at Zeghren, the native town of a considerable merchant, who accompanied the kafila. When they first left Sockna for Mourzouk, Abdi Zeleel had before taken Major Denham to his house, and presented him to his mother and sister, and he now insisted upon his taking up his quarters there altogether. Almost the first person who presented herself, was his friend the merchant’s sister, he had almost said, the fair Omhal Henna, (the mother of peace.) We shall allow Major Denham to relate this African amour in his own words:–

“She had a wooden bowl of haleb (fresh milk) in her hand, the greatest rarity she could offer, and holding out the milk, with some confusion, towards me, with both her hands, the hood, which should have concealed her beautiful features, had fallen back. As my taking my milk from her, would have prevented the amicable salutation we both seemed prepared for, and which consisted of four or five gentle pressures of the hand, with as many _aish harleks,_ and _tiels,_ and _ham-dulillahs,_ she placed the bowl upon the ground, while the ceremonies of greeting, which take up a much longer time in an African village, than in an English drawing room, were by mutual consent most cordially performed. I really could not help looking at her with astonishment, and I heartily wish I had the power of conveying an idea of her portrait. It was the jemma (Friday,) the sabbath, and she was covered, for I cannot call it dressed, with only a blue linen barracan, which passed under one arm, and was fastened on the top of the opposite shoulder, with a silver pin, the remaining part thrown round the body behind, and brought over her head as a sort of hood, which, as I have before remarked, had fallen off, and my having taken her hand, when she set down the milk, had prevented its being replaced. This accident displayed her jet black hair, in numberless plaits, all round her expressive face and neck, and her large sparkling eyes and little mouth, filled with the whitest teeth imaginable. She had various figures burnt on her chin, with gunpowder; her complexion was a deep brown, and round her neck were eight or ten necklaces, of coral and different coloured beads. So interesting a person I had not seen in the country, and on my remaining some moments with my eyes fixed on her, she recommenced the salutation. How is your health? &c., and smiling, asked with great naivete, whether I had not learned, during the last two months, a little more Arabic? I assured her that I had. Looking round to see if any body heard her, and having brought the hood over her face, she said, ‘I first heard of your coming last night, and desired the slave to mention it to my brother. I have always looked for your coming, and at night, _because at night I have sometimes seen you._ You were the first man whose hand I ever touched, but they all said it did not signify with you, an Insara (a Christian.) God turn your heart! But my brother says you will never become Moslem–won’t you, to please Abdi Zeleel’s sister? my mother says, God would never have allowed you to come, but for your conversion.’ By this time again the hood had fallen back, and I had again taken her hand, when the unexpected appearance of Abdi Zeleel, accompanied by the governor of the town, who came to visit me, was a most unwelcome interruption. Omhal Henna quickly escaped; she had overstepped the line, and I saw her no more.”

On Wednesday the 30th October, they made their entree into Mourzouk, with all the parade and show that they could muster. By Boo Khaloom’s presents to the bashaw, but chiefly on account of his having undertaken to conduct the travellers to Bornou, he had not only gained the bashaw’s favour, but had left Tripoli with strong proofs of his master’s consideration. The inhabitants came out to meet them, and they entered the gates amidst the shouts of the people, preceded by singing and dancing women. And the Arabs who formed their escort, made such repeated charges, upon their jaded and tired animals, that Major Denham expected some of them would “fall to rise no more.” No living creatures can be treated worse than an Arab’s wife and his horse, and if plurality could be transferred from the marriage bed to the stable, both wives and horses would be much benefited by the change.

Major Denham could not quite resist a sensation of disappointment, that no friends came out to meet him, but as the sun was insufferably powerful, and as he had received a message by Boo Khaloom’s brother, from Dr. Oudney, that he was unwell, and that Lieutenant Clapperton had the ague, he did not much expect to see them. He was, however, by no means prepared to see either of them so much reduced as they were. He found that both his companions and Hillman, had been confined to their beds with _hemma,_ (fever and ague,) had been delirious, and the doctor and Hillman only a little recovered. Clapperton was still on his bed, which for fifteen days he had not quitted. Doctor Oudney was suffering also from a severe complaint in his chest, arising from a cold caught during his excursion to Ghraat, and nothing could be more disheartening than their appearance. The opinion of every body, Arabs, Tripolines, and Ritchie, and Lyon, their predecessors, were all unanimous as to the insalubrity of the air. Every one belonging to the present expedition had been seriously disordered, and amongst the inhabitants themselves, any thing like a healthy-looking person was a rarity.

Notwithstanding Boo Khaloom made every exertion in his power to get away from Mourzouk, as early as possible, yet, from the numerous arrangements, which it was necessary for him to make, for the provisioning of so many persons, during a journey through a country possessing no resources, it was the 29th November before those arrangements were complete. Dr. Oudney and Mr. Clapperton, from a most praiseworthy impatience to proceed on their journey, and at the same time thinking their health might be benefited by the change of air, preceded him to Gatrone by ten days. Major Denham remained behind to urge Boo Khaloom, and expedite his departure, as it was considered, by those means, that any wish might be obviated, which he might have to delay, on account of his private affairs, even for a day. Their caution was, however, needless, no man could be more anxious to obey the orders he had received, and forward their views than himself; indeed so peremptory had been the commands of the bashaw, in consequence of the representation of our consul general, when complaining of former procrastinations, that Boo Khaloom’s personal safety depended on his expedition, and of this he was well aware.

The following is a correct account of the strength of the party, as it proceeded from Mourzouk. Major Denham had succeeded in engaging, on his return to Tripoli, as an attendant to accompany him to Bornou, a native of the island of St. Vincent, whose real name was Adolphus Sympkins, but who, in consequence of his having run away from home, and as a merchant traversed hall the world over, had acquired the name of Columbus. He had been several years in the service of the bashaw, spoke three European languages, and perfect Arabic. [*] They had besides, three free negroes, who had been hired in Tripoli as private servants. Jacob, a Gibraltar Jew, who was a sort of store-keeper, four men to look after the camels, and these, with Mr. Hillman and the remainder of the Europeans, made up the number of their household to thirteen persons. They were also accompanied by several merchants from Mesurata, Tripoli, Sockna, and Mourzouk, who gladly embraced the protection of their escort, to proceed to the interior with their merchandize.

[Footnote: This person afterwards accompanied Captain Clapperton on his second journey.]

The Arabs in the service of the bashaw of Tripoli, by whom they were to be escorted to Bornou, and on whose good conduct their success almost wholly depended, were now nearly all assembled, and had been chosen from amongst the most convenient tribes. They gained considerably in the good opinion of the travellers, each day as they became better acquainted with them; they were not only a great and most necessary protection to them, breaking the ground, as they were, for any Europeans who might follow their steps, but enlivened them greatly on their dreary desert way, by their infinite wit and sagacity, as well as by their poetry, extempore and traditional. There were several amongst the party, who shone as orators in verse, to use the idiom of their own expressive language, particularly one of the tribe of Boo Saiff Marabooteens, or gifted persons, who would sing for an hour together, faithfully describing the whole of their journey for the preceding fortnight, relating the most trifling occurrence that had happened, even to the name of the well, and the colour and taste of the water, with astonishing rapidity and humour, and in very tolerable poetry, while some of his traditional ballads were beautiful.

The Arabs are generally thin, meagre figures, though possessing expressive and sometimes handsome features; great violence of gesture and muscular action; irritable and fiery, they are unlike the dwellers in towns and cities; noisy and loud, their common conversational intercourse appears to be a continual strife and quarrel. They are, however, brave, eloquent, and deeply sensible of shame. Major Denham once knew an Arab of the lower class refuse his food for days together, because in a skirmish his gun had missed fire; to use his own words, _”Gulbi wahr,_ (my heart aches,) _Bin-dikti kadip hashimtui gedam el naz._ (my gun lied, and shamed me before the people.)” Much has been said of their want of cleanliness; they may, however, be pronounced to be much more cleanly than the lower orders of people in any European country. Circumcision, and the shaving the hair from the head, and every other part of the body; the frequent ablutions, which their religion compels them to perform; all tend to enforce practices of cleanliness. Vermin, from the climate of their country, they, as well as every other person, must be annoyed with; and although the lower ranks have not the means of frequently changing their covering, for it can be scarcely called apparel, yet they endeavour to free themselves as much as possible from the persecuting vermin. Their mode of dress has undergone no change for centuries back, and the words of Fenelon will at this day apply with equal truth to their present appearance. “Leurs habits sont aises a faire, car en ce doux climat on ne porte qu’une piece d’etoffe fine et legere, qui n’est point taillee et que chacun met a long plis autour de son corps pour la modestie; lui donnant la forme qu’il veut.”

CHAPTER XX.

During the time that Major Denham had been occupied with transacting his business with the bashaw of Tripoli, Dr. Oudney and Lieutenant Clapperton had determined to make an excursion to the westward of Mourzouk, for the purpose of ascertaining the course of the rivers, and the local curiosities of the country. Accordingly on the 8th June 1822, Dr. Oudney, Lieutenant Clapperton, and Mr. Hillman, departed from Mourzouk, accompanied by Hadje Ali, brother of Ben Bucher, Ben Khalloom, Mahommed Neapolitan Mamelouk, and Mahomet, son of their neighbour Hadje Mahmud. It was their intention to have proceeded direct to Ghraat, and laboured hard to accomplish their object; obstacle after obstacle was, however, thrown in their way by some individuals in Mourzouk. Several came begging them not to go, as the road was dangerous, and the people not all under the bashaw’s control. They at length hired camels from a Targee, Hadge Said, but only to accompany them as far as the wadey Ghrurby.

This course was over sands skirted with date trees, the ground strewed with fragments of calcareous crust, with a vitreous surface from exposure to the weather. About mid-day, after an exhausting journey from oppressive heat, they arrived at El Hummum, a straggling village, the houses of which were mostly constructed of palm leaves. They remained until the sun was well down and then proceeded on their course. The country had the same character. At eight they arrived at Tessouwa.

The greater number of inhabitants were Turiacks. They had a warlike appearance, a physiognomy and costume different from the Fezzaners. More than a dozen muffled-up faces were seated near their tents, with every one’s spear stuck forcibly in the ground before him. This struck them forcibly, from being very different from that which they had been accustomed to see. The Arab is always armed in his journey, with his long gun and pistols, but there is something more imposing in the spear, dagger, and broad straight sword.

Their course now lay over an extensive high plain, with a long range of hills, running nearly east and west. They entered them by a pass, in which were numerous recesses, evidently leading to more extensive wadeys. This pass led to another, the finest they had yet seen, and the only part approaching to the sublime, which they had beheld in Fezzan. It was rugged and narrow; its sides high, and overhanging in some places near the end of the pass, the wady Ghrarby opens, with groves of date palms, and high sandy hills. The change was sudden and striking, and instead of taking away, added to the effect of the pass they were descending.

Having travelled up the valley for about four miles, they halted at a small town, called Kharaik, having passed two in their course. The number of date trees in the eastern and western division of the valley, is said to be 340,000. The first division, or wadey Shirgi, extends from near Siba to within a few miles of Thirtiba, the other from the termination of Shirgi to Aubari.

In the evening, they saw some of the preparatory steps for a marriage. The woman belonged to Kharaik, and the man to the next town. A band of musicians, accompanied by all the women of the village, with every now and then a volley of musketry, formed the chief part of the procession. One woman carried a basket on her head, for the purpose of collecting gomah to form a feast, and pay the musicians. They came from the village of the bridegroom, which was about a mile distant.

The sheik of this town, whose name was Ali, was a good-natured Tibboo, exceedingly poor, but very attentive, and always in good humour. The place was so poor that they had sometimes to wait half a day before they could get a couple of fowls, or a feed of dates or barley for their horses. They were in hourly expectation of the arrival of camels from the friends of Hateeta, for the purpose of conveying them to Ghraat; no camels, however, arrived, and they were obliged to remain, much against their inclination. On Hateeta conversing with Dr. Oudney, on the difficulty they experienced in getting away from Mourzouk, on account of the obstacles thrown in the way by the people, he said, that the dread, which they had of the Turiacks, was unfounded, and that they should soon be convinced of it. He further added, that he could by his influence alone conduct them in perfect safety to Timbuctoo, and would answer with his head. He was indignant at the feelings, which the people of Mourzouk had against the Turiacks, who, he said, pride themselves on having but one word, and performing whatever they promise.

The promised camels not having arrived, they hired two of Mahomet el Buin, and with these they proceeded on to Gorma, which they found to be a larger town than any in the wadey, but both walls and houses have the marks of time. The sheik, Mustapha Ben Ussuf, soon visited them. He was an old man, a Fezzaner. His ancestors were natives of the place, and his features might be considered as characteristic of the natives of Fezzan.

They had many accounts of inscriptions being in this place, which the people could not read. They were conducted by sheik Mustapha to examine a building, different, as he stated, from any in the country. When they arrived, they found to their satisfaction, it was a structure which had been erected by the Romans.

There were no inscriptions to be found, although they carefully turned up a number of the stones strewed about, but a few figures and letters rudely hewn out, and evidently of recent date. They imagined they could trace some resemblance to the letters of Europe, and conjectured that they had been hewn out by some European traveller at no very distant period. Their thoughts naturally went back to Horneman, but again they had no intelligence of his having been there, “In short,” as Dr. Oudney says, “to confess the truth, we did not know what to make of them, till we afterwards made the discovery of the Targee writing.”

This building is about twelve feet high, and eight broad. It is built of sandstone well finished, and dug from the neighbouring hills. Its interior is solid, and of small stones, cemented by mortar. It stands about three miles from Gorma, and a quarter of a mile from the foot of the mountain. It is either a tomb or an altar; those well acquainted with Roman architecture will easily determine which. The finding a structure of these people proves, without doubt, their intercourse here. It is probable they had no extensive establishment, otherwise they would have seen more remains as they went along; they passed by, and saw to the westward, the remains of ancient Gorma. It appeared to occupy a space more extensive than the present town. They were not able to learn from the old sheik, whether any antique coins were ever found, or any building similar to this in the vicinity. Was this the tract of the Romans merely into the interior, or did they come to the valley for dates?

Hateeta arrived during the night of the 18th June; their departure was, however, delayed on account of his illness. On the following morning, they struck their tents by daylight, and commenced their journey. They sent their horses home, that is, to Mourzouk, by their servant, Adam, and set out on foot. They intended mounting the camels, but the loads were so ill arranged that they dared not venture. Their course lay through groves of date trees, growing in the salt plains. These extended about four miles, and two miles further west, was a small Arab town. They halted about an hour under the shade of the date trees, waiting for the coming up of the camels. They then mounted, and in the afternoon entered the date groves of Oubari, where they halted. Hateeta joined them in the evening. They had numerous Tuarick visitors, some residents of the town, and others belonging to a kafila about to depart for the Tuarick country. They are an independent-looking race. They examine with care every thing they see, and are not scrupulous in asking for different articles, such as tobacco, powder, and flints.

The camel men not coming forward with their camels, the party took the advantage of their detention to visit the neighbouring hills. One part appeared at a distance as an artificial excavation, which, however, disappeared as they approached, and they found it to be a smooth surface, with a portion so removed as to give rise to the delusion.

In ascending this by the track of a mountain torrent, they fell in with numerous inscriptions, in characters similar to those on the Roman building. Some were evidently done centuries ago, others very recently. To the southward there was another portion of the same range. When they got to the top, they were perspiring copiously, and had to take care that the perspiration was not checked too suddenly, as a strong cool breeze was blowing on the top. Many places were cleared away for prayer, in the same manner as they had observed in places on all the roads, on which they had travelled. The form in general is an oblong square, with a small recess in one of the longer sides, looking to the rising sun, or it is semicircular, with a similar recess. On the top of a steep precipice, “God save the king” was sung with great energy and taste by Hillman.

The new moon was seen on this evening, to the great joy of all the followers of Mahomet. Muskets and pistols were discharged, and all the musicians began their labours. This sport was continued until night. A party of musicians came out to visit them, but several of them were so drunk that they could scarcely walk. The fast was kept by all with a bad grace, and scarcely one was to be seen who had not a long visage. It was even laughable to see some young men going about the streets, with long walking-sticks, leaning forward like men bent with age. As soon as the maraboot calls, not a person was to be seen in the streets; all commence, as soon as he pronounces “Allah Akber!” All pretend to keep it, and if they do not, they take care that no one shall know it; but from the wry faces and pharasaical shows, the rigidity may be called in question. None of the European party kept the fast, except for a day now and then; for all travellers, after the first day, are allowed exemption, but they have to make it up at some other time.

They were greatly amused with stories of the great powers of eating of the Tuaricks. They were told that two men have consumed three sheep at one meal, another eating a kail of bruised dates, and a corresponding quantity of milk, and another eating about a hundred loaves, about the size of an English penny loaf. They had many inquiries respecting the English females; for a notion prevailed, that they always bore more than one child at a time, and that they went longer than nine calendar months. On being told that they were the same in that respect as other women, they appeared pleased. They were also asked, how the women were kept; if they were locked up as the moorish women, or allowed to go freely abroad. The Tuarick women are allowed great liberties that way, and are not a little pleased at having such an advantage. The customs and manners of Europe, which they related to their friends, were so similar to some of theirs, that an old Targee exclaimed, in a forcible manner, “that he was sure they had the same origin as us.” The Tuarick women have full round faces, black curling hair, and, from a negro mixture, inclined to be crispy; eyebrows a little arched, eyes black and large, nose plain and well formed. The dress a barracan, neatly wrapped round, with a cover of dark blue cloth for the head, sometimes coming over the lower part of the face, as in the men. They are not very fond of beads, but often have shells suspended to the ears as ear-drops.

Being obliged to postpone their departure for ten days, in consequence of the indisposition of Hateeta, Dr. Oudney determined in the mean time to visit Wady Shiati, whilst Mr. Hillman was sent back to Mourzouk, to send down supplies, and to take charge of the property. They arranged about the fare for their camels, and made every preparation for their immediate departure. Before, however, they could set out, a guide for the sands was necessary; and for that purpose they engaged an old Targee, who professed to know every part of the track. They travelled by moonlight, over a sandy soil, with numerous tufts of grass, and mound hillocks covered with shrubs, the surface in many places hard and crusty, from saline incrustations. The old men told them, that the mounds of earth were formed by water, as the wadey, at the times of great rains, was covered with water.

At daylight they resumed their journey, and a little after sunrise entered among the sand-hills, which were here two or three hundred feet high. The ascent and descent of these proved very fatiguing to both their camels and themselves. The precipitous sides obliged them often to make a circuitous route, and rendered it necessary to form with their hands a track, by which the camels might ascend. Beyond this boundary there was an extensive sandy plain, with here and there tufts of grass.

In the afternoon, their track was on the same plain; and near sunset they began ascending high sand-hills, one appearing as if heaped upon the other. The guide ran before, to endeavour to find out the easiest track, with all the agility of a boy. The presence of nothing but deep sandy valleys and high sand-hills strikes the mind most forcibly. There is something of the sublime mixed with the melancholy; who can contemplate without admiration masses of loose sand, fully four hundred feet high, ready to be tossed about by every breeze, and not shudder with horror at the idea of the unfortunate traveller being entombed in a moment by one of those fatal blasts, which sometimes occur. They halted for the night on the top of one of these sand-hills.

For three or four days their course still lay among the sand-hills; their guide, whom they now styled Mahomet Ben Kami, or son of the sand, was almost always on before, endeavouring to find out the best way. They could detect in the sand numerous footmarks of the jackal and the fox, and here and there a solitary antelope. In some of the wadeys there were a great many fragments of the ostrich egg. About mid-day, they halted in a valley, and remained under the shade of some date trees for a few hours. The heat was oppressive, and their travelling was difficult They next came to an extensive level plain, which was some refreshment, for they were completely tired of ascending and descending sand-hills. The servants strayed, proceeding on a track, which was pointed out to them as the right one, and, before they were aware of their error, they went so far that they were not able to send after them. They, as well as themselves, thought the town was near, and they went forwards, with the intention of getting in before the remainder of the party could come up. They felt exceedingly uneasy respecting them, as they might so easily lose themselves in such intricate travelling. They halted in low spirits, and, after a little refreshment, went to sleep with heavy hearts.

During the night, some strong breezes sprang up, by which their trunks and bed-clothes were all covered with sand in the morning. They heard nothing of their servants, and consoled themselves that they had perhaps found some place of shelter or rest. They commenced their journey early, and in a short time the hills of Wadey Shiati were seen stretching east and west, and the date-palms in several groves; but some high sand-hills were seen between them. They wished their old guide to take them a more direct course, but notwithstanding their desire, and even threats, he persevered in having his way; and, to do the old man justice, they afterwards found it would almost have been impossible for the camels to have gone the way they wished. After passing the base of some high sand-hills, they came to a strong pass, of gentle descent, covered with loose fragments of quartz rock, a yellowish feldspar, and iron ore, very similar to the rocks in the Sebah district. From this place the town opened to their view, erected on a hill about three hundred feet high, standing in the middle of the valley, and has the appearance, at a distance, of a hill studded over with basaltic columns. They had no idea that the town was built on the hill, and consequently that the deception was produced by it.

The majority of the inhabitants soon visited them, and all appeared pleased at their arrival. The kadi of the two neighbouring towns paid them many compliments, and pressed them much to spend a few days in his towns. They could not take advantage of this offer, which was no doubt of a selfish nature, for Dr. Oudney had not conversed long with him, before he began to beg a shirt. The doctor told him that his could be of no use to him, as it was very different from those of the country. On being told that, he asked for a dollar to buy one, which Dr. Oudney took care to refuse, saying that he only gave presents of money to the poor. The people made numerous urgent demands for medicines, and in a very short time, their large tent was surrounded with sick, the female part forming the majority. Some beautiful faces and forms were clothed in rags; the plaited hair and necks of these even were loaded with ornaments. The females were rather under the middle stature, strongly built, and possess considerable vivacity, and liveliness. The complexion of those not much exposed to the sun was of a dirty white.

Dr. Oudney was also applied to in a new capacity, that of a charm-writer. A man came and offered him two fowls, if he would give him a charm for a disease of the stomach; he was, however, obliged to decline the office of charm-writer, and confine himself to the cure of diseases by medicine. A buxom widow applied for a medicine to obtain her a husband, but the doctor told her he had no such medicine along with him. The same worthy personage took Lieutenant Clapperton for an old man, on account of his light-coloured beard and mustachios; but although this afforded some amusement to the party, Clapperton felt some chagrin at it, for he had prided himself on the strength and bushiness of his beard, and was not a little hurt that light colour should be taken as a mark of old age. None of them had ever seen a light-coloured beard before, and all the old men dye their grey beards with henna, which gives them a colour approaching to that of Lieutenant Clapperton.

They now proceeded to visit the interior of the town. The houses were built of mud, and erected on the sides of the hill, appearing as if one were pulled on the other. The passages or streets between them are narrow, and in two or three instances, some excavations were made through the rocks. The ascent was steep in some places, and they had to pass through the mosque before they arrived at the highest portion. From this they had a line view of Wadey Shiati in every direction, running nearly east and west; in the former direction it was well inhabited as far as Oml’ Abeed, which is the westernmost town. Many houses were in ruins, and many more were approaching to that state, still it was called the new town, although its appearance little entitles it to that appellation; but the ancient inhabitants lived in excavations in the rocks, the remains of which are very distinct. At the bottom of the hill, they entered several, not much decayed by time. At a hundred yards, however, from the base of the hill, and now used as a burying-ground, there is a subterranean house, of large dimensions, and probably the residence of the great personage. Dr. Oudney and Clapperton entered this excavation, and found three extensive galleries, which communicated only by small openings, on passing through which, they had to stoop considerably. The galleries were, however, high, and of considerable length, about one hundred and fifty feet, and each had several small recesses, like sleeping rooms. The whole had neatness about it, and showed a taste in the excavation. There are no traces of similar abodes in Fezzan. The people are so afraid, and so superstitious, that scarcely one of the town had ever entered it. They were astonished when the Europeans entered it without ceremony, and two, encouraged by their example, brought them a light, by which they were enabled to look into the different recesses.

On the 6th July, they started, with a beautiful moonlight, over a sandy plain, with a great many small hillocks. They stopped at Dalhoon, a well nearly filled up with sand, and containing water so brackish that they were unable to drink it. They started again, and got in amongst the sand-hills. Their new guide proved neither such an active man, nor so experienced a pilot, as their old Tuarick, as they had several times to retrace their steps.

After visiting several places of no particular note, they arrived at Ghraat, and were soon visited by a number of Hateeta’s relations, one of whom was his sister; some were much affected, and wept at the sufferings that had detained him so long from them. A number of his male relations soon came, and many of the inhabitants of the town. The ladies were a free and lively set. They were not a little pleased with the grave manner in which their visitors uttered the various complimentary expressions. Hateeta was not well pleased with something he had heard, but he told them not to be afraid, as he had numerous relations. They informed him that fear never entered their breasts, and begged him not to be uneasy on their account.

Early on the following morning, numerous visitors paid their respects to Hateeta, and were introduced in due form to the Europeans, who felt the length of time spent in salutations quite fatiguing, and so absurd in their eyes, that they could scarcely at times retain their gravity. The visitors were mostly residents of the city, and all were decorated in their best. There were also a sedateness and gravity in the appearance of all, which the dress tended greatly to augment.

In the afternoon, they visited the sultan. Mats had been spread in the castle in a small anti-chamber. The old man was seated, but rose up to receive them, and welcomed them to his city. He apologized for not waiting on them, but said he was sick, and had been very little out for some time. He had guinea-worm, and cataract was forming in his eyes. He was dressed in a nearly worn-out robe, and trousers of the same colour, and round his head was wrapped an old piece of yellow coarse cloth for a turban. Notwithstanding the meanness of the dress, there was something pleasing and prepossessing in his countenance, and such as made them quite as much at home, as if in their tents. They presented him with a sword, with which he was highly pleased. Hateeta wished it had been a Bornouse; but they had none with them which they considered sufficiently good. They were led away by the title sultan, having no idea that the Tuaricks were so vain; for they used to fill them with high notions of the wealth and greatness of the people of Ghraat.

On the whole, their interview was highly pleasing, and every one seemed much pleased with their visitors. The old sultan showed them every kindness, and they had every reason to believe him sincere in his wishes. After their visit, they called at the house of Lameens, son of the kadi. He was a young man of excellent character, and universally respected. His father was then in Ghadames, arranging, with some of the other principal inhabitants, the affairs of the community. He had left directions with his son, to show the strangers every attention. His house was neatly fitted up, and carpets spread on a high bed, on which the visitors seated themselves. Several of the people who were in the castle came along with them, and by the assistance of those, who could speak Arabic, they were able to keep up a tolerably good conversation. On inquiring about the Tuarick letters, they found the same sounds given them as they had before heard from others. They were here at the fountain-head, but were disappointed at not being able to find a book in the Tuarick language; they were informed, that there was not one extant.

In the evening Hateeta’s kinswomen returned. They were greatly amused, and laughed heartily at their visitors blundering out a few Tuarick words. It may be well supposed they were very unfit companions for the ladies, as they spoke no other language than their own, and the strangers knew very little of it. Still, however, they got on very well, and were mutually pleased. Dr. Oudney could scarcely refrain laughing several times, at the grave manner which Clapperton assumed. He had been tutored by Hateeta, and fully acted up to his instructions; no Tuarick could have done it better. Their friend Hateeta was anxious that they should shine, if not make an impression on the hearts of the ladies, and therefore read a number of lectures to Clapperton, as to the manner in which he should deport himself. He was directed not to laugh nor sing, but to look as grave as possible, which Hateeta said would be sure to please the grave Tuaricks. The liveliness of the women, their freeness with the men, and the marked attention the latter paid them, formed a striking contrast with other Mahommedan states.

They now proceeded to take a circuit of the town, and during their walk they fell in with a number of females, who had come out to see them. All were free and lively, and riot at all deferred by the presence of the men. Several of them had fine features, but only one or two could be called beautiful. Many of the natives came out of their houses as they passed along, and cordially welcomed them to their town. It was done with so much sincerity and good heartedness, that they could not but be pleased and highly flattered.

In the evening they heard a numerous band of females, singing at a distance, which was continued till near midnight. The women were principally those of the country. This custom is very common among the people, and is one of the principal amusements in the mountain recesses. Hateeta said they go out when their work is finished, in the evening, and remain till near midnight, singing and telling stories; return home, take supper, and go to bed.

CHAPTER XXI.

Dr. Oudney and his companions now determined to return to Mourzouk, where they arrived in November, and on the 29th of the same month, they again departed, accompanied by nearly all those of the town, who could muster horses; the camels had moved early in the day, and at Zerzow, they found the tents pitched. From Zerzow to Traghan there is a good high road, with frequent incrustations of salt. A marabout of great sanctity, is the principal person in Traghan, as his father was before him. After being crammed as it were by the hospitality of this marabout, they left Traghan for Maefen, an assemblage of date huts, with but one house. The road to this place lies over a mixture of sand and salt, having a curious and uncommon appearance. The path, by which all the animals move for some miles, is a narrow space, or strip, worn smooth, bearing a resemblance both in appearance and hardness to ice.

Quitting Maefen, they quickly entered on a desert plain, and after a dreary fourteen hours march for camels, they arrived at Mestoota, a maten or resting place, where the camels found some little grazing, from a plant called ahgul. Starting at sunrise, they had another fatiguing day, over the same kind of desert, without seeing one living thing that did not belong to the kafila, not a bird, nor even an insect; the sand is beautifully fine, round, and red. It is difficult to give the most distant idea of the stillness and beauty of a night scene, on a desert of this description. The distance between the resting places is not sufficiently great, for the dread of want of water to be alarmingly felt, and the track, though a sandy one, is well known to the guides. The burning heat of the day is succeeded by cool and refreshing breezes, and the sky ever illumined by large and brilliant stars, or an unclouded moon. By removing the loose and pearl-like sand, to the depth of a few inches, the effects of the sunbeams of the day are not perceptible, and a most soft and refreshing couch is easily formed. The ripple of the driving sand resembles that of a slow and murmuring stream, and after escaping from the myriads of fleas, which day and night persecute you, in the date-bound valley in which Mourzouk stands, the luxury of an evening of this description is an indescribable relief. Added to the solemn stillness, so peculiarly striking and impressive, there is an extraordinary echo in all deserts, arising probably from the closeness and solidity of a sandy soil, which does not absorb the sound. They now arrived at Gabrone. The Arabs watch for a sight of the high date trees, which surround this town, as sailors look for land, and after discovering these land marks, they shape their course accordingly.

Here Major Denham joined his companions, whom he found in a state of health but ill calculated for undertaking a long and tedious journey. During the stay of the major at Mourzouk, he had suffered from a severe attack of fever, which had kept him for ten days in his bed, and although considerably debilitated, yet he was strong in comparison with his associates. Dr. Oudney was suffering much from his cough, and still complaining of his chest. Mr. Clapperton’s ague had not left him, and Hillman had been twice attacked so violently, as to be given over by the doctor. They all, however, looked forward anxiously to proceeding on their journey, and fancied that change of scene and warmer weather, would bring them all round.

Gabrone is not unpleasantly situated; it is surrounded by sandhills and mounds of earth, covered with a small tree, called _athali._ The person of the greatest importance at Gabrone, is one Hagi el Raschid, a large proprietor, and a marabout. He was a man of very clear understanding and amiable manners, and as he uses the superstition of the people as the means of making them happy, and turning them from vicious pursuits, we become, as it were, almost reconciled to an impostor.

They departed from Gabrone at 11 o’clock, a.m. The marabout accompanied Boo Khaloom outside the town, and having drawn, not a magic circle, but a parallelogram on the sand, with his wand, he wrote in it certain words of great import, from the Koran; the crowd looked on him in silent astonishment, while he assumed a manner both graceful and imposing, so as to make it impossible for any one to feel at all inclined to ridicule his motions. When he had finished repeating the fatah aloud, he invited the party singly to ride through the spot he had consecrated, and having obeyed him, they silently proceeded on their journey, without repeating even an idea.

They passed a small nest of huts in the road, prettily situated, called El Bahhi, from whence the women of the place followed them with songs for several miles. Having halted at Medroosa, they moved on the next morning, and leaving an Arab castle to the south-east, and some table-top hills, they arrived at Kasrowa by three in the afternoon.

On the 9th December, they were to arrive at Tegerhy. The Arabs commenced skirmishing as soon as they came within sight of it, and kept it up in front of the town for half an hour after their arrival. They were to halt here for a day or two, for the purpose of taking in the remainder of their dates and provisions, and never was halt more acceptable. Almost the whole of the party were afflicted with illness; the servants were all so ill, that one of the negro women made them a mess of kouscasou, with some preserved fat, which had been prepared in Mourzouk, it was a sorry meal, for the fat was rancid, and although tired and not very strong, Major Denham could not refuse an invitation about nine at night, after he had laid down to sleep, to eat camels’ heart with Boo Khaloom; it was woefully hard and tough, and the major suffered the next morning from indulging too much at the feast.

The Tibboos and Arabs kept them awake half the night with their singing and dancing, in consequence of the bousafer or feast, on entering the Tibboo country. Boo Khaloom gave two camels, and the major and his party gave one. The sick seemed to gain a little strength; they had succeeded in purchasing a sheep, and a little soup seemed to revive them much, but they feared that Hillman and one of the servants must be left behind. However distressing such an event would have been, it was impossible for men, who could not sit upright on a mule, to commence a journey of fifteen days over a desert, during which travellers are obliged to march from sunrise until dark.

The morning of the 12th December was beautifully mild. After breakfast, all seemed revived, but it was with great pain that Major Denham observed the exceeding weakness of Dr. Oudney and Hillman; he fancied that he already saw in them, two more victims to the noxious climate of central Africa.

Almost every town in Africa has its charm or wonder, and Tegerhy is not without one. There is a well just outside the castle gates, the water of which, they were told most gravely, always rose when a kafila was coming near the town; that the inhabitants always prepared what they had to sell, on seeing this water increase in bulk, for it never deceived them. In proof of this assertion, they pointed out to Major Denham, how much higher the water had been previously to their arrival, than it was at the moment, when they were standing on the brink. This Major Denham could have explained, by the number of camels that had drunk at it, but he saw it was better policy to believe what every body allowed to be true, even Boo Khaloom exclaimed, “Allah! God is great, powerful, and wise. How wonderful! Oh!” Over the inner gate of the castle, there is a large hole through to the gateway underneath, and they tell a story, of a woman dropping from thence a stone on the head of some leader, who had gained the outer wall, giving him by that means the death of Abimelech in sacred history.

The natives of Tegerhy are quite black, but have not the negro face; the men are slim, very plain, with high cheek bones, the negro nose, large mouth, teeth much stained by the quantity of tobacco, and _trona_ or carbonate of soda, which they eat, and even snuff, when given to them, goes directly into their mouths.

The young girls are most of them pretty, but less so than those of Gabrone. The men always carry two daggers, one about eighteen inches, and the other six inches; the latter of which is attached to a ring, and worn on the arm or wrist. A Tibboo once told Major Denham, pointing to the long one, “This is my gun, and this” showing the smaller of the two, “is my pistol.”

On the 13th they left Tegerhy and proceeded on the desert. After travelling six miles they arrived at a well called Omah, where their tents were pitched, and here they halted three days. Near these wells, numbers of human skeletons, or parts of them, lay scattered on the sands. Hillman, who had suffered dreadfully since leaving Tegerhy, was greatly shocked at these whitened skulls, and unhallowed remains, so much so as to stand in need of all the encouragement which Major Denham could administer to him.

On the 17th they continued their course over a stony plain, without the least appearance of vegetation. About sunset, they halted near a well, within half a mile of Meshroo. Round this spot were lying more than a hundred skeletons, some of them with the skin still remaining attached to the bones, not even a little sand thrown over them. The Arabs laughed heartily at the expression which Major Denham evinced, and said, “they were only blacks, _nam boo!_ (d–n their fathers,)” and began knocking about the limbs with the butt end of their firelocks, saying, “this was a woman: this was a youngster,” and such like unfeeling expressions. The greater part of the unhappy people, of whom these were the remains, had formed the spoils of the sultan of Fezzan the year before. Major Denham was assured, that they had left Bornou, with not above a quarter’s allowance for each; and that more died from want than fatigue; they were marched off with chains round their necks and legs; the most robust only arrived in Fezzan in a very debilitated state, and were there fattened for the Tripoli slave market.

Their camels did not come up until it was quite dark, and they bivouacked in the midst of these unearthed remains of the victims of persecution and avarice, after a long day’s journey of twenty-six miles, in the course of which, one of the party counted one hundred and seven of these skeletons.

Their road now lay over a long plain with a slight ridge. A fine naga (she camel), lay down on the road, as it was supposed from fatigue. The Arabs crowded round and commenced unloading her, when, upon inquiry, it was found that she was suddenly taken in labour; about five minutes completed the operation; a very fine little animal was literally dragged into light. It was then thrown across another camel, and the mother, after being reloaded, followed quietly after her offspring.

One of the skeletons which they passed this day, had a very fresh appearance, the beard was still hanging to the skin of the face, and the features were still discernible. A merchant, travelling with the kafila, suddenly exclaimed, “That was my slave I left behind four months ago, near this spot.” “Make haste! take him to the _fsug_ (market),” said an Arab wag, “for fear any body else should claim him.”

On the 20th December, they arrived at the Hormut el Wahr, which were the highest hills they had seen since leaving Fezzan; the highest peak being from five to six hundred feet. They had a bold black appearance, and were a relief to the eye, after the long level they