It was not only the furniture of Odette’s drawing-room, it was Odette herself that Mme. Cottard and all those who had frequented the society of Mme. de Crécy would have found it difficult, if they had not seen her for some little time, to recognise. She seemed to be so much younger. No doubt this was partly because she had grown stouter, was in better condition, seemed at once calmer, more cool, more restful, and also because the new way in which she braided her hair gave more breadth to a face which was animated by an application of pink powder, and into which her eyes and profile, formerly too prominent, seemed now to have been reabsorbed. But another reason for this change lay in the fact that, having reached the turning-point of life, Odette had at length discovered,or invented, a physiognomy of her own, an unalterable ‘character,’ a ‘style of beauty’ and on her incoherent features — which for so long, exposed to every hazard, every weakness of the flesh, borrowing for a moment, at the slightest fatigue, from the years to come, a sort of flickering shadow of anility, had furnished her, well or ill, according to how she was feeling, how she was looking, with a countenance dishevelled, inconstant, formless and attractive — had now set this fixed type, as it were an immortal youthfulness.
Swann had in his room, instead of the handsome photographs that were now taken of his wife, in all of which the same cryptic, victorious expression enabled one to recognise, in whatever dress and hat, her triumphant face and figure, a little old daguerreotype of her, quite plain, taken long before the appearance of this new type, so that the youth and beauty of Odette, which she had not yet discovered when it was taken, appeared to be missing from it. But it is probable that Swann, having remained constant, or having reverted to a different conception of her, enjoyed in the slender young woman with pensive eyes and tired features, caught in a pose between rest and motion, a more Botticellian charm. For he still liked to recognise in his wife one of Botticelli’s figures. Odette, who on the other hand sought not to bring out but to make up for, to cover and conceal the points in herself that did not please her, what might perhaps to an artist express her ‘character’ but in her woman’s eyes were merely blemishes, would not have that painter mentioned in her presence. Swann had a wonderful scarf of oriental silk, blue and pink, which he had bought because it was exactly that worn by Our Lady in the Magnificat. But Mme. Swann refused to wear it. Once only she allowed her husband to order her a dress covered all over with daisies, cornflowers, forget-me-nots and campanulas, like that of the Primavera. And sometimes in the evening, when she was tired, he would quietly draw my attention to the way in which she was giving, quite unconsciously, to her pensive hands the uncontrolled, almost distraught movement of the Virgin who dips her pen into the inkpot that the angel holds out to her, before writing upon the sacred page on which is already traced the word ‘Magnificat.’ But he added, “Whatever you do, don’t say anything about it to her; if she knew she was doing it, she would change her pose at once.”Save at these moments of involuntary relaxation, in which Swann essayed to recapture the melancholy cadence of Botticelli, Odette seemed now to be cut out in a single figure, wholly confined within a line which, following the contours of the woman, had abandoned the winding paths, the capricious re-entrants and salients, the radial points, the elaborate dispersions of the fashions of former days, but also, where it was her anatomy that went wrong by making unnecessary digressions within or without the ideal circumference traced for it, was able to rectify, by a bold stroke, the errors of nature, to make up, along a whole section of its course, for the failure as well of the human as of the textile element. The pads, the preposterous ‘bustle’ had disappeared, as well as those tailed corsets which, projecting under the skirt and stiffened by rods of whalebone, had so long amplified Odette with an artificial stomach and had given her the appearance of being composed of several incongruous pieces which there was no individuality to bind together. The vertical fall of fringes, the curve of trimmings had made way for the inflexion of a body which made silk palpitate as a siren stirs the waves, gave to cambric a human expression now that it had been liberated, like a creature that had taken shape and drawn breath, from the long chaos and nebulous envelopment of fashions at length dethroned. But Mme. Swann had chosen, had contrived to preserve some vestiges of certain of these, in the very thick of the more recent fashions that had supplanted them. When in the evening, finding myself unable to work and feeling certain that Gilberte had gone to the theatre with friends, I paid a surprise visit to her parents, I used often to find Mme. Swann in an elegant dishabille the skirt of which, of one of those rich dark colours, blood-red or orange, which seemed always as though they meant something very special, because they were no longer the fashion, was crossed diagonally, though not concealed, by a broad band of black lace which recalled the flounces of an earlier day. When on a still chilly afternoon in Spring she had taken me (before my rupture with her daughter) to the Jardin d’Acclimatation, under her coat, which she opened or buttoned up according as the exercise made her feel warm, the dog-toothed border of her blouse suggested a glimpse of the lapel of some non-existent waistcoat such as she had been accustomed to wear, some years earlier, when she had liked their edges to have the same slight indentations; and her scarf — of that same ‘Scotch tartan’ to which she had remained faithful, but whose tones she had so far softened, red becoming pink and blue lilac, that one mightalmost have taken it for one of those pigeon’s-breast taffetas which were the latest novelty — was knotted in such a way under her chin, without one’s being able to make out where it was fastened, that one could not help being reminded of those bonnet-strings which were — now no longer worn. She need only ‘hold out’ like this for a little longer and young men attempting to understand her theory of dress would say: “Mme. Swann is quite a period in herself, isn’t she?” As in a fine literary style which overlays with its different forms and so strengthens a tradition which lies concealed among them, so in Mme. Swann’s attire those half-hinted memories of waistcoats or of ringlets, sometimes a tendency, at once repressed, towards the ‘all aboard,’ or even a distant and vague allusion to the ‘chase me’ kept alive beneath the concrete form the unfinished likeness of other, older forms which you would not have succeeded, now, in making a tailor or a dressmaker reproduce, but about which your thoughts incessantly hovered, and enwrapped Mme. Swann in a cloak of nobility — perhaps because the sheer uselessness of these fripperies made them seem meant to serve some more than utilitarian purpose, perhaps because of the traces they preserved of vanished years, or else because there was a sort of personality permeating this lady’s wardrobe, which gave to the most dissimilar of her costumes a distinct family likeness. One felt that she did not dress simply for the comfort or the adornment of her body; she was surrounded by her garments as by the delicate and spiritualised machinery of a whole form of civilisation.
When Gilberte, who, as a rule, gave her tea-parties on the days when her mother was ‘at home,’ had for some reason to go out, and I was therefore free to attend Mme. Swann’s ‘kettledrum,’ I would find her dressed in one of her lovely gowns, some of which were of taffeta, others of gros- grain, or of velvet, or of crêpe-de-Chine, or satin or silk, gowns which, not being loose like those that she generally wore in the house but buttoned up tight as though she were just going out in them, gave to her stay-at-home laziness on those afternoons something alert and energetic. And no doubt the daring simplicity of their cut was singularly appropriate to her figure and to her movements, which her sleeves appeared to be symbolising in colours that varied from day to day: one would have said that there was a sudden determination in the blue velvet, an easy-going good humour in the white taffeta, and that a sort of supreme discretion full of dignity in her way of holding out her arm had,in order to become visible, put on the appearance, dazzling with the smile of one who had made great sacrifices, of the black crêpe-de-Chine. But at the same time these animated gowns took from the complication of their trimmings, none of which had any practical value or served any conceivable purpose, something detached, pensive, secret, in harmony with the melancholy which Mme. Swann never failed to shew, at least in the shadows under her eyes and the drooping arches of her hands. Beneath the profusion of sapphire charms, enamelled four-leaf clovers, silver medals, gold medallions, turquoise amulets, ruby chains and topaz chestnuts there would be, on the dress itself, some design carried out in colour which pursued across the surface of an inserted panel a preconceived existence of its own, some row of little satin buttons, which buttoned nothing and could not be unbuttoned, a strip of braid that sought to please the eye with the minuteness, the discretion of a delicate reminder; and these, as well as the trinkets, had the effect — for otherwise there would have been no possible justification of their presence — of disclosing a secret intention, being a pledge of affection, keeping a secret, ministering to a superstition, commemorating a recovery from sickness, a granted wish, a love affair or a ‘philippine.’ And now and then in the blue velvet of the bodice a hint of ‘slashes,’ in the Henri II style, in the gown of black satin a slight swelling which, if it was in the sleeves, just below the shoulders, made one think of the ‘leg of mutton’ sleeves of 1830, or if, on the other hand, it was beneath the skirt, with its Louis XV paniers, gave the dress a just perceptible air of being ‘fancy dress’ and at all events, by insinuating beneath the life of the present day a vague reminiscence of the past, blended with the person of Mme. Swann the charm of certain heroines of history or romance. And if I were to draw her attention to this: “I don’t play golf,” she would answer, “like so many of my friends. So I should have no excuse for going about, as they do, in sweaters.”
In the confusion of her drawing-room, on her way from shewing out one visitor, or with a plateful of cakes to ‘tempt’ another, Mme. Swann as she passed by me would take me aside for a moment: “I have special instructions from Gilberte that you are to come to luncheon the day after to-morrow. As I wasn’t sure of seeing you here, I was going to write to you if you hadn’t come.” I continued to resist. And this resistance was costing me steadily less and less, because, however much one may lovethe poison that is destroying one, when one has compulsorily to do without it, and has had to do without it for some time past, one cannot help attaching a certain value to the peace of mind which one had ceased to know, to the absence of emotion and suffering. If one is not altogether sincere in assuring oneself that one does not wish ever to see again her whom one loves, one would not be a whit more sincere in saying that one would like to see her. For no doubt one can endure her absence only when one promises oneself that it shall not be for long, and thinks of the day on which one shall see her again, but at the same time one feels how much less painful are those daily recurring dreams of a meeting immediate and incessantly postponed than would be an interview which might be followed by a spasm of jealousy, with the result that the news that one is shortly to see her whom one loves would cause a disturbance which would be none too pleasant. What one procrastinates now from day to day is no longer the end of the intolerable anxiety caused by separation, it is the dreaded renewal of emotions which can lead to nothing. How infinitely one prefers to any such interview the docile memory which one can supplement at one’s pleasure with dreams, in which she who in reality does not love one seems, far from that, to be making protestations of her love for one, when one is by oneself; that memory which one can contrive, by blending gradually with it a portion of what one desires, to render as pleasing as one may choose, how infinitely one prefers it to the avoided interview in which one would have to deal with a creature to whom one could no longer dictate at one’s pleasure the words that one would like to hear on her lips, but from whom one would meet with fresh coldness, unlooked-for violence. We know, all of us, when we no longer love, that forgetfulness, that even a vague memory do not cause us so much suffering as an ill-starred love. It was of such forgetfulness that in anticipation I preferred, without acknowledging it to myself, the reposeful tranquillity.
Moreover, whatever discomfort there may be in such a course of psychical detachment and isolation grows steadily less for another reason, namely that it weakens while it is in process of healing that fixed obsession which is a state of love. Mine was still strong enough for me to be able to count upon recapturing my old position in Gilberte’s estimation, which in view of my deliberate abstention must, it seemed to me, be steadily increasing; in other words each of those calm andmelancholy days on which I did not see her, coming one after the other without interruption, continuing too without prescription (unless some busy-body were to meddle in my affairs), was a day not lost but gained. Gained to no purpose, it might be, for presently they would be able to pronounce that I was healed. Resignation, modulating our habits, allows certain elements of our strength to be indefinitely increased. Those — so wretchedly inadequate — that I had had to support my grief, on the first evening of my rupture with Gilberte, had since multiplied to an incalculable power. Only, the tendency which everything that exists has to prolong its own existence is sometimes interrupted by sudden impulses to which we give way with all the fewer scruples over letting ourselves go since we know for how many days, for how many months even we have been able, and might still be able to abstain. And often it is when the purse in which we hoard our savings is nearly full that we undo and empty it, it is without waiting for the result of our medical treatment and when we have succeeded in growing accustomed to it that we abandon it. So, one day, when Mme. Swann was repeating her familiar statement of what a pleasure it would be to Gilberte to see me, thus putting the happiness of which I had now for so long been depriving myself, as it were within arm’s length, I was stupefied by the realisation that it was still possible for me to enjoy that pleasure, and I could hardly wait until next day, when I had made up my mind to take Gilberte by surprise, in the evening, before dinner.
What helped me to remain patient throughout the long day that followed was another plan that I had made. From the moment in which everything was forgotten, in which I was reconciled to Gilberte, I no longer wished to visit her save as a lover. Every day she should receive from me the finest flowers that grew. And if Mme. Swann, albeit she had no right to be too severe a mother, should forbid my making a daily offering of flowers, I should find other gifts, more precious and less frequent. My parents did not give me enough money for me to be able to buy expensive things. I thought of a big bowl of old Chinese porcelain which had been left to me by aunt Léonie, and of which Mamma prophesied daily that Françoise would come running to her with an “Oh, it’s all come to pieces!” and that that would be the end of it. Would it not be wiser, in that case, to part with it, to sell it so as to be able to give Gilberte all the pleasure I could. I felt sure that I could easily get athousand francs for it. I had it tied up in paper; I had grown so used to it that I had ceased altogether to notice it; parting with it had at least the advantage of making me realise what it was like. I took it with me as I started for the Swanns’, and, giving the driver their address, told him to go by the Champs-Elysées, at one end of which was the shop of a big dealer in oriental things, who knew my father. Greatly to my surprise he offered me there and then not one thousand but ten thousand francs for the bowl. I took the notes with rapture. Every day, for a whole year, I could smother Gilberte in roses and lilac. When I left the shop and got into my cab again the driver (naturally enough, since the Swanns lived out by the Bois) instead of taking the ordinary way began to drive me along the Avenue des Champs-Elysées. He had just passed the end of the Rue de Berri when, in the failing light, I thought I saw, close to the Swanns’ house but going in the other direction, going away from it, Gilberte, who was walking slowly, though with a firm step, by the side of a young man with whom she was conversing, but whose face I could not distinguish. I stood up in the cab, meaning to tell the driver to stop; then hesitated. The strolling couple were already some way away, and the parallel lines which their leisurely progress was quietly drawing were on the verge of disappearing in the Elysian gloom. A moment later, I had reached Gilberte’s door. I was received by Mme. Swann. “Oh! she will be sorry!” was my greeting, “I can’t think why she isn’t in. She came home just now from a lesson, complaining of the heat, and said she was going out for a little fresh air with another girl.” “I fancy I passed her in the Avenue des Champs-Elysées.” “Oh, I don’t think it can have been. Anyhow, don’t mention it to her father; he doesn’t approve of her going out at this time of night. Must you go? Good-bye.” I left her, told my driver to go home the same way, but found no trace of the two walking figures. Where had they been? What were they saying to one another in the darkness so confidentially?
I returned home, desperately clutching my windfall of ten thousand francs, which would have enabled me to arrange so many pleasant surprises for that Gilberte whom now I had made up my mind never to see again. No doubt my call at the dealer’s had brought me happiness by allowing me to expect that in future, whenever I saw my friend, she would be pleased with me and grateful. But if I had not called there, if my cabman had not taken the Avenue des Champs-Elysées, I should nothave seen Gilberte with that young man. Thus a single action may have two contradictory effects, and the misfortune that it engenders cancel the good fortune that it has already brought one. There had befallen me the opposite of what so frequently happens. We desire some pleasure, and the material means of obtaining it are lacking. “It is a mistake,” Labruyère tells us, “to be in love without an ample fortune.” There is nothing for it but to attempt a gradual elimination of our desire for that pleasure. In my case, however, the material means had been forthcoming, but at the same moment, if not by a logical effect, at any rate as a fortuitous consequence of that initial success, my pleasure had been snatched from me.
As, for that matter, it seems as though it must always be. As a rule, however, not on the same evening on which we have acquired what makes it possible. Usually, we continue to struggle and to hope for a little longer. But the pleasure can never be realised. If we succeed in overcoming the force of circumstances, nature at once shifts the battle- ground, placing it within ourselves, and effects a gradual change in our heart until it desires something other than what it is going to obtain. And if this transposition has been so rapid that our heart has not had time to change, nature does not, on that account, despair of conquering us, in a manner more gradual, it is true, more subtle, but no less efficacious. It is then, at the last moment, that the possession of our happiness is wrested from us, or rather it is that very possession which nature, with diabolical cleverness, uses to destroy our happiness. After failure in every quarter of the domain of life and action, it is a final incapacity, the mental incapacity for happiness, that nature creates in us. The phenomenon, of happiness either fails to appear, or at once gives way to the bitterest of reactions.
I put my ten thousand francs in a drawer. But they were no longer of any use to me. I ran through them, as it happened, even sooner than if I had sent flowers every day to Gilberte, for when evening came I was always too wretched to stay in the house and used to go and pour out my sorrows upon the bosoms of women whom I did not love. As for seeking to give any sort of pleasure to Gilberte, I no longer thought of that; to visit her house again now could only have added to my sufferings. Even the sight of Gilberte, which would have been so exquisite a pleasure only yesterday, would no longer have sufficed me. For I should have beenmiserable all the time that I was not actually with her. That is how a woman, by every fresh torture that she inflicts on us, increases, often quite unconsciously, her power over us and at the same time our demands upon her. With each injury that she does us, she encircles us more and more completely, doubles our chains — but halves the strength of those which hitherto we had thought adequate to bind her in order that we might retain our own peace of mind. Only yesterday, had I not been afraid of annoying Gilberte, I should have been content to ask for no more than occasional meetings, which now would no longer have contented me and for which I should now have substituted quite different terms. For in this respect love is not like war; after the battle is ended we renew the fight with keener ardour, which we never cease to intensify the more thoroughly we are defeated, provided always that we are still in a position to give battle. This was not my position with regard to Gilberte. Also I preferred, at first, not to see her mother again. I continued, it is true, to assure myself that Gilberte did not love me, that I had known this for ever so long, that I could see her again if I chose, and, if I did not choose, forget her in course of time. But these ideas, like a remedy which has no effect upon certain complaints, had no power whatsoever to obliterate those two parallel lines which I kept on seeing, traced by Gilberte and the young man as they slowly disappeared along the Avenue des Champs-Elysées. This was a fresh misfortune, which like the rest would gradually lose its force, a fresh image which would one day present itself to my mind’s eye completely purged of every noxious element that it now contained, like those deadly poisons which one can handle without danger, or like a crumb of dynamite which one can use to light one’s cigarette without fear of an explosion. Meanwhile there was in me another force which was striving with all its might to overpower that unwholesome force which still shewed me, without alteration, the figure of Gilberte walking in the dusk: to meet and to break the shock of the renewed assaults of memory, I had, toiling effectively on the other side, imagination. The former force did indeed continue to shew me that couple walking in the Champs-Elysées, and offered me other disagreeable pictures drawn from the past, as for instance Gilberte shrugging her shoulders when her mother asked her to stay and entertain me. But the other force, working upon the canvas of my hopes, outlined a future far more attractively developed than this poor past which, after all, was so restricted. For one minute in which I sawGilberte’s sullen face, how many were there in which I planned to my own satisfaction all the steps that she was to take towards our reconciliation, perhaps even towards our betrothal. It is true that this force, which my imagination was concentrating upon the future, it was drawing, for all that, from the past. I was still in love with her whom, it is true, I believed that I detested. But whenever anyone told me that I was looking well, or was nicely dressed, I wished that she could have been there to see me. I was irritated by the desire that many people shewed about this time to ask me to their houses, and refused all their invitations. There was a scene at home because I did not accompany my father to an official dinner at which the Bontemps were to be present with their niece Albertine, a young girl still hardly more than a child. So it is that the different periods of our life overlap one another. We scornfully decline, because of one whom we love and who will some day be of so little account, to see another who is of no account to-day, with whom we shall be in love to-morrow, with whom we might, perhaps, had we consented to see her now, have fallen in love a little earlier and who would thus have put a term to our present sufferings, bringing others, it is true, in their place. Mine were steadily growing less. I had the surprise of discovering in my own heart one sentiment one day, another the next, generally inspired by some hope or some fear relative to Gilberte. To the Gilberte whom I kept within me. I ought to have reminded myself that the other, the real Gilberte, was perhaps entirely different from mine, knew nothing of the regrets that I ascribed to her, was thinking probably less about me, not merely than I was thinking about her but that I made her be thinking about me when I was closeted alone with my fictitious Gilberte, wondering what really were her feelings with regard to me and so imagining her attention as constantly directed towards myself.
During those periods in which our bitterness of spirit, though steadily diminishing, still persists, a distinction must be drawn between the bitterness which comes to us from our constantly thinking of the person herself and that which is revived by certain memories, some cutting speech, some word in a letter that we have had from her. The various forms which that bitterness can assume we shall examine when we come to deal with another and later love affair; for the present it must suffice to say that, of these two kinds, the former is infinitely the less cruel. That is because our conception of the person, since it dwells always withinourselves, is there adorned with the halo with which we are bound before long to invest her, and bears the marks if not of the frequent solace of hope, at any rate of the tranquillity of a permanent sorrow. (It must also be observed that the image of a person who makes us suffer counts for little if anything in those complications which aggravate the unhappiness of love, prolong it and prevent our recovery, just as in certain maladies the cause is insignificant beyond comparison with the fever which follows it and the time that must elapse before our convalescence.) But if the idea of the person whom we love catches and reflects a ray of light from a mind which is on the whole optimistic, it is not so with those special memories, those cutting words, that inimical letter (I received only one that could be so described from Gilberte); you would say that the person herself dwelt in those fragments, few and scattered as they were, and dwelt there multiplied to a power of which she falls ever so far short in the idea which we are accustomed to form of her as a whole. Because the letter has not — as the image of the beloved creature has — been contemplated by us in the melancholy calm of regret; we have read it, devoured it in the fearful anguish with which we were wrung by an unforeseen misfortune. Sorrows of this sort come to us in another way; from without; and it is along the road of the most cruel suffering that they have penetrated to our heart. The picture of our friend in our mind, which we believe to be old, original, authentic, has in reality been refashioned by her many times over. The cruel memory is not itself contemporary with the restored picture, it is of another age, it is one of the rare witnesses to a monstrous past. But inasmuch as this past continues to exist, save in ourselves, who have been pleased to substitute for it a miraculous age of gold, a paradise in which all mankind shall be reconciled, those memories, those letters carry us back to reality, and cannot but make us feel, by the sudden pang they give us, what a long way we have been borne from that reality by the baseless hopes engendered daily while we waited for something to happen. Not that the said reality is bound always to remain the same, though that does indeed happen at times. There are in our life any number of women whom we have never wished to see again, and who have quite naturally responded to our in no way calculated silence with a silence as profound. Only in their case as we never loved them, we have never counted the years spent apart from them, and this instance, which would invalidate our whole argument, we are inclined to forget when we are considering the healingeffect of isolation, just as people who believe in presentiments forget all the occasions on which their own have not ‘come true.’
But, after a time, absence may prove efficacious. The desire, the appetite for seeing us again may after all be reborn in the heart which at present contemns us. Only, we must allow time. Now the demands which we ourselves make upon time are no less exorbitant than those of a heart in process of changing. For one thing, time is the very thing that we are least willing to allow, for our own suffering is keen and we are anxious to see it brought to an end. And then, too, the interval of time which the other heart needs to effect its change our own heart will have spent in changing itself also, so that when the goal which we had set ourselves becomes attainable it will have ceased to count as a goal, or to seem worth attaining. This idea, however, that it will be attainable, that what, when it no longer spells any good fortune to us, we shall ultimately secure is not good fortune, this idea embodies a part, but a part only of the truth. Our good fortune accrues to us when we have grown indifferent to it. But the very fact of our indifference will have made us less exacting, and allow us in retrospect to feel convinced that we should have been in raptures over our good fortune had it come at a time when, very probably, it would have seemed to us miserably inadequate. People are not very hard to satisfy nor are they very good judges of matters in which they take no interest. The friendly overtures of a person whom we no longer love, overtures which strike us, in our indifference to her, as excessive, would perhaps have fallen a long way short of satisfying our love. Those tender speeches, that invitation or acceptance, we think only of the pleasure which they would have given us, and not of all those other speeches and meetings by which we should have wished to see them immediately followed, which we should, as likely as not, simply by our avidity for them, have precluded from ever happening. So that we can never be certain that the good fortune which comes to us too late, when we are no longer in love, is altogether the same as that good fortune the want of which made us, at one time, so unhappy. There is only one person who could decide that; our ego of those days; he is no longer with us, and were he to reappear, no doubt that would be quite enough to make our good fortune — whether identical or not — vanish.
Pending these posthumous fulfilments of a dream in which I should not, when the time came, be greatly interested, by dint of my having toinvent, as in the days when I still hardly knew Gilberte, speeches, letters in which she implored my forgiveness, swore that she had never loved anyone but myself and besought me to marry her, a series of pleasant images incessantly renewed came by degrees to hold a larger place in my mind than the vision of Gilberte and the young man, which had nothing now to feed upon. At this point I should perhaps have resumed my visits to Mme. Swann but for a dream that came to me, in which one of my friends, who was not, however, one that I could identify, behaved with the utmost treachery towards me and appeared to believe that I had been treacherous to him. Abruptly awakened by the pain which this dream had given me, and finding that it persisted after I was awake, I turned my thoughts back to the dream, racked my brains to discover who could have been the friend whom I had seen in my sleep, the sound of whose name — a Spanish name — was no longer distinct in my ears. Combining Joseph’s part with Pharaoh’s, I set to work to interpret my dream. I knew that, when one is interpreting a dream, it is often a mistake to pay too much attention to the appearance of the people one saw in it, who may perhaps have been disguised or have exchanged faces, like those mutilated saints on the walls of cathedrals which ignorant archaeologists have restored, fitting the body of one to the head of another and confusing all their attributes and names. Those that people bear in a dream are apt to mislead us. The person with whom we are in love is to be recognised only by the intensity of the pain that we suffer. From mine I learned that, though transformed while I was asleep into a young man, the person whose recent betrayal still hurt me was Gilberte. I remembered then that, the last time I had seen her, on the day when her mother had forbidden her to go out to a dancing-lesson, she had, whether in sincerity or in make-believe, declined, laughing in a strange manner, to believe in the genuineness of my feeling for her. And by association this memory brought back to me another. Long before that, it had been Swann who would not believe in my sincerity, nor that I was a suitable friend for Gilberte. In vain had I written to him, Gilberte had brought back my letter and had returned it to me with the same incomprehensible laugh. She had not returned it to me at once: I remembered now the whole of that scene behind the clump of laurels. As soon as one is unhappy one becomes moral. Gilberte’s recent antipathy for me seemed to me a judgment delivered on me by life for my conduct that afternoon. Such judgments one imagines one can escape becauseone looks out for carriages when one is crossing the street, and avoids obvious dangers. But there are others that take effect within us. The accident comes from the side to which one has not been looking, from inside, from the heart. Gilberte’s words: “If you like, we might go on wrestling,” made me shudder. I imagined her behaving like that, at home perhaps, in the linen-room, with the young man whom I had seen escorting her along the Avenue des Champs-Elysées. And so, just as when, a little time back, I had believed myself to be calmly established in a state of happiness, it had been fatuous in me, now that I had abandoned all thought of happiness, to take for granted that at least I had grown and was going to remain calm. For, so long as our heart keeps enshrined with any permanence the image of another person, it is not only our happiness that may at any moment be destroyed; when that happiness has vanished, when we have suffered, and, later, when we have succeeded in lulling our sufferings to sleep, the thing then that is as elusive, as precarious as ever our happiness was, is our calm. Mine returned to me in the end, for the cloud which, lowering our resistance, tempering our desires, has penetrated, in the train of a dream, the enclosure of our mind, is bound, in course of time, to dissolve, permanence and stability being assured to nothing in this world, not even to grief. Besides, those whose suffering is due to love are, as we say of certain invalids, their own physicians. As consolation can come to them only from the person who is the cause of their grief, and as their grief is an emanation from that person, it is there, in their grief itself, that they must in the end find a remedy: which it will disclose to them at a given moment, for as long as they turn it over in their minds this grief will continue to shew them fresh aspects of the loved, the regretted creature, at one moment so intensely hateful that one has no longer the slightest desire to see her, since before finding enjoyment in her company one would have first to make her suffer, at another so pleasant that the pleasantness in which one has invested her one adds to her own stock of good qualities and finds in it a fresh reason for hope. But even although the anguish that had reawakened in me did at length grow calm, I no longer wished — except just occasionally — to visit Mme. Swann. In the first place because, among those who love and have been forsaken, the state of incessant — even if unconfessed — expectancy in which they live undergoes a spontaneous transformation, and, while to all appearance unchanged, substitutes for its original elements othersthat are precisely the opposite. The first were the consequences of — a reaction from — the painful incidents which had upset us. The tension of waiting for what is yet to come is mingled with fear, all the more since we desire at such moments, should no message come to us from her whom we love, to act for ourselves, and are none too confident of the success of a step which, once we have taken it, we may find it impossible to follow up. But presently, without our having noticed any change, this tension, which still endures, is sustained, we discover, no longer by our recollection of the past but by anticipation of an imaginary future. From that moment it is almost pleasant. Besides, the first state, by continuing for some time, has accustomed us to living in expectation. The suffering that we felt during those last meetings survives in us still, but is already lulled to sleep. We are in no haste to arouse it, especially as we do not see very clearly what to ask for now. The possession of a little more of the woman whom we love would only make more essential to us the part that we did not yet possess, which is bound to remain, whatever happens, since our requirements are begotten of our satisfactions, an irreducible quantity.
Another, final reason came later on to reinforce this, and to make me discontinue altogether my visits to Mme. Swann. This reason, slow in revealing itself, was not that I had now forgotten Gilberte but that I must make every effort to forget her as speedily as possible. No doubt, now that the keen edge of my suffering was dulled, my visits to Mme. Swann had become once again, for what sorrow remained in me, the sedative and distraction which had been so precious to me at first. But what made the sedative efficacious made the distraction impossible, namely that with these visits the memory of Gilberte was intimately blended. The distraction would be of no avail to me unless it was employed to combat a sentiment which the presence of Gilberte no longer nourished, thoughts, interests, passions in which Gilberte should have no part. These states of consciousness, to which the person whom we love remains a stranger, then occupy a place which, however small it may be at first, is always so much reconquered from the love that has been in unchallenged possession of our whole soul. We must seek to encourage these thoughts, to make them grow, while the sentiment which is no more now than a memory dwindles, so that the new elements introduced into our mind contest with that sentiment, wrest from it an everincreasing part of our soul, until at last the victory is complete. I decided that this was the only way in which my love could be killed, and I was still young enough, still courageous enough to undertake the attempt, to subject myself to that most cruel grief which springs from the certainty that, whatever time one may devote to the effort, it will prove successful in the end. The reason I now gave in my letters to Gilberte for refusing to see her was an allusion to some mysterious misunderstanding, wholly fictitious, which was supposed to have arisen between her and myself, and as to which I had hoped at first that Gilberte would insist upon my furnishing her with an explanation. But, as a matter of fact, never, even in the most insignificant relations in life, does a request for enlightenment come from a correspondent who knows that an obscure, untruthful, incriminating sentence has been written on purpose, so that he shall protest against it, and is only too glad to feel, when he reads it, that he possesses — and to keep in his own hands — the initiative in the coming operations. For all the more reason is this so in our more tender relations, in which love is endowed with so much eloquence, indifference with so little curiosity. Gilberte having never appeared to doubt nor sought to learn more about this misunderstanding, it became for me a real entity, to which I referred anew in every letter. And there is in these baseless situations, in the affectation of coldness, a sort of fascination which tempts one to persevere in them. By dint of writing: “Now that our hearts are sundered,” so that Gilberte might answer: “But they are not. Do explain what you mean,” I had gradually come to believe that they were. By constantly repeating, “Life may have changed for us, it will never destroy the feeling that we had for one another,” in the hope of hearing myself, one day, say: “But there has been no change, the feeling is stronger now than ever it was,” I was living with the idea that life had indeed changed, that we should keep only the memory of a feeling which no longer existed, as certain neurotics, from having at first pretended to be ill, end by becoming chronic invalids. Now, whenever I had to write to Gilberte, I brought my mind back to this imagined change, which, being now tacitly admitted by the silence which she preserved with regard to it in her replies, would in future subsist between us. Then Gilberte ceased to make a point of ignoring it. She too adopted my point of view; and, as in the speeches at official banquets, when the foreign Sovereign who is being entertained adopts practically the same expressions as have just been used by the Sovereign who is entertaining him, whenever I wrote toGilberte: “Life may have parted us; the memory of the days when we knew one another will endure,” she never failed to respond: “Life may have parted us; it cannot make us forget those happy hours which will always be dear to us both,” (though we should have found it hard to say why or how ‘Life’-had parted us, or what change had occurred). My sufferings were no longer excessive. And yet, one day when I was telling her in a letter that I had heard of the death of our old barley-sugar woman in the Champs-Elysées, as I wrote the words: “I felt at once that this would distress you, in me it awakened a host of memories,” I could not restrain myself from bursting into tears when I saw that I was speaking in the past tense, as though it were of some dead friend, now almost forgotten, of this love of which in spite of myself I had never ceased to think as of a thing still alive, or one that at least might be born again. Nothing can be more affectionate than this sort of correspondence between friends who do not wish to see one another any more. Gilberte’s letters to me had all the delicate refinement of those which I used to write to people who did not matter, and shewed me the same apparent marks of affection, which it was so pleasant for me to receive from her.