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The next day Edward returned home and related his disappointment to his parents, who thought his desire for the Roman History a mark of great learning and taste; but since he had distinguished himself so well, they did not much care what prize he received.

Edward’s father lived in the country, not far from the seaside, in a most delightful and healthful situation.

At this time his mother’s brother, whose health was very poor, came to enjoy the benefit of the sea breezes, and rest a little from the toil and bustle of active life in London.

Mr. Lewis was a young man of the most pleasing manners and appearance. He was gentle and serious, but not at all gloomy or severe.

His bad health only served to increase his patience in enduring it without a murmuring word or discontented look. Edward, who was really a kind-hearted and affectionate boy, soon became very much attached to his uncle, who had not seen him since he was an infant, and who was much pleased at the attentions his nephew delighted to show him.

Young hearts are soon won; and it was only three days after Edward’s return from school, that he went bounding over the grounds in search of his uncle, whose society he already preferred to his usual amusements.

Mr. Lewis was seated under a fine old oak, the high and knotted roots of which served as a seat; while the soft moss, in which grew many delicate little flowers, was like a carpet beneath his feet.

A rich and extensive tract of country lay spread before his eyes; and, at a distance the mighty ocean, whose deep green waters were seen in beautiful contrast with the pale yellow cliff, bounded the prospect.

[Illustration: “_Is that a Bible, uncle_?”]

Thin clouds were floating past the sun every now and then, and threw all the varieties of light and shade upon the lovely scene below.

Mr. Lewis had a book in his hand, into which he frequently looked, and then raised his eyes again to gaze upon the beauties of nature that surrounded him.

So intent he seemed that Edward doubted whether he ought to disturb him, until his uncle, seeing him at some little distance, kindly beckoned him to come near.

“Is not this a pretty place, uncle?” asked Edward, as he seated himself beside him; “and do you not find the breeze from the water very refreshing?”

“It is beautiful indeed, my dear boy; and I am refreshed and instructed as I look around me.”

[Illustration: _The Holy Bible_]

“Is that a Bible, uncle?”

“Yes. I always find it the best commentary upon His works;–they explain each other.”

“I love the Bible too, uncle,” said Edward, “and got much credit for my answering on Scripture questions last half-year.”

“And which did you enjoy most, Edward, the Scriptures, or the credit you got for studying them?”

Edward looked a little embarrassed and did not immediately reply.

“It is quite right to take pleasure in the well-earned approbation of your teachers,” continued Mr. Lewis, “and I was glad to hear that you were given a premium at the last examination also.”

“Yes, uncle, but not the prize I wanted most. There was a Roman History that I should have liked better, and it was exactly of equal value with the Bible that I got.”

“Of equal value, Edward?”

“I mean that it was not reckoned a higher prize, and it would have been a nicer book for me.”

“Then you had a Bible already?”

“Why, no, uncle, not of my own, but it is easy to borrow one on the Sabbath; and I had gone through all my Scripture proofs, and do not want it on other days.”

“Read these four verses for me,” said Mr. Lewis, pointing to the sixth chapter of Deuteronomy “commencing with the sixth verse.”

Edward read: “And these words which I command thee this day, shall be in thine heart; and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes, and thou shalt write them upon the posts of thy house, and on thy gates.”

“To whom did the Lord give this command, Edward?”

“To the Jews, uncle.”

“Yes; and the word of God, which cannot pass away, is as much binding on us as on them, in everything excepting the sacrifices and ceremonies, which foreshowed the coming of the Lord Jesus Christ, and which were done away. For by His death He fulfilled all those types and shadows.”

“Then,” said Edward, “we are commanded to write the Bible on our hands and on our doorposts.”

“No, my dear boy, not literally, but in a figure of speech; as the Lord, when declaring he never will forget Zion, says, ‘I have graven thee upon the palms of My hands; thy walls are continually before Me.’

“The meaning of the passage you first read is, that we must have the word of God as continually present in our minds as anything written on our hands, and on every object around us, would be to our bodily sight. And how are we to get our thoughts so occupied by it, Edward?”

“By continually reading it I suppose,” replied Edward, rather sullenly.

“By reading it often, and meditating on it much,” said his uncle; “and that we can do without interfering with our other business. Without prayer, you cannot obtain any spiritual blessing, nor maintain any communion with God; and without reading the Scriptures you will have but little desire to pray.

“We are like people wandering in the dark, while the Bible is as a bright lamp held out to direct us in the only safe path. You cannot be a child of God if you do not His will; you cannot do it unless you know it, and it is by the Bible that He is pleased to have that knowledge known. Do you begin to see, Edward, that the Bible is more suitable as an every-day book than your profane history?”

“Why, yes, uncle; but the Bible is a serious book, and if I read it so constantly, I never should be merry.”

[Illustration]

“There is no merriment among the lost, Edward; and that dreadful lot will be your portion if you neglect the great salvation which the Scriptures set forth. Besides, there is no foundation for what you suppose to be the effect of reading the Bible. I have known people naturally melancholy and discontented, become cheerful and happy by studying it; but I never in my life saw an instance of persons becoming unhappy because they had a hope of going to heaven.”

“I remember, uncle, that it is written concerning wisdom, that ‘her ways are ways of pleasantness, and all her paths are peace.'”

“Most true, my dear boy, ‘quietness and assurance forever’ is the portion of God’s people.

“‘Rejoice in the Lord alway, and again I say, rejoice.’

[Illustration]

“‘The ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.’

“Are such expressions as these likely to make us gloomy, Edward?”

“O no, uncle; and I often wonder that you, who suffer so much pain, and read the Bible constantly, are not melancholy.”

“How can I be melancholy, Edward, when the Bible tells me that all these things are working together for my spiritual good? that He who spared not His own Son, but delivered Him up for us all, will with Him also freely give us all things?

“When I think of what my sins deserve, and see the Lamb of God bearing the chastisement that should fall upon me, how can I be melancholy!

“When I feel that the Spirit of God is bringing these things to my remembrance, and enabling me to love the Lord Jesus, who has done so much for me, must I not rejoice?

“I know that in me, that is, in my flesh, dwelleth no good thing; and since God has promised forgiveness to all who seek that blessing through His Son; and since I feel assured that I have sought that blessing, and feel peace and joy in believing, surely the song of praise, not the moan of lamentation, becomes me.

“Yet I do lament, Edward, daily lament my many offenses against God; but I am assured that Christ’s blood cleanseth from all sin, and that in Him I have a powerful and all-prevailing Advocate with the Father. I know in whom I have believed, and that He will never cast off nor forsake me.

“I am sinking into the grave, my dear boy, but I do not shrink from that prospect, because the bitterness of death is taken away by my Saviour, who died for my sins, and rose again for my justification; and though this body returns to dust, I shall live again, and enter into the presence of my Redeemer, and rejoice there evermore.”

Edward looked at the animated countenance of his uncle, and then cast down his eyes; they were full of tears. At last he said:–

“Indeed, uncle, I am a very sinful boy, neglecting the Bible, because I know it would show me my sin, and the consequences of it.

“But I will trifle no more with God’s displeasure. I will get that precious Bible, worth a thousand Roman histories, and I will read it daily, with prayer, that I may be wise unto salvation.”

Mr. Lewis did not live long after this. He died, rejoicing in hope of life eternal; and as often as Edward was allowed to return home from school, he was to be seen under the oak tree, with the Bible in his hand, from which he learned more and more the will of his God and Saviour, the utter sinfulness of his own nature, and his inability to help himself. From this holy word he learned to place all his dependence upon the merits of his Saviour, to follow the example of his Saviour, in prayer, in resignation, and in doing good to the poor.

He often thought of his dear uncle, and counted that day happy when he sat to listen to his kind advice, which brought him to a knowledge of himself and of his heavenly Father.

* * * * *

LESSONS FROM THE 119th PSALM

“Thy word is a lamp unto my feet, and a light unto my path.”

“Thou through Thy commandments hast made me wiser than mine enemies.”

“I have more understanding than all my teachers: for Thy testimonies are my meditation.”

“I understand more than the ancients, because I keep Thy precepts.”

[Illustration: “_I study two hours before breakfast_.”]

WHERE THE GOLD IS

Tom Jones was a little fellow, and not so quick to learn as some boys; but nobody in the class could beat him in his lessons. He rarely missed in geography, never in spelling, and his arithmetic was always correctly done; as for his reading, no boy improved like him. The boys were fairly angry sometimes, he outdid them so.

“Why, Tom, where do you learn your lessons? You don’t study in school more than the other boys.”

“I rise early in the morning and study two hours before breakfast,” answered Tom.

Ah, that is it! “The morning hour has gold in its mouth.”

* * * * *

There is a little garden near us, which is the prettiest and most plentiful little spot in all the neighborhood. The earliest radishes, peas, strawberries, and tomatoes, grow there. It supplies the family with vegetables, besides some for the market.

If anybody wants flowers, that garden is the place to go for the sweetest roses, pinks and “all sorts,” without number. The soil, we used to think, was poor and rocky, besides being exposed to the north wind. The owner is a busy man, yet he never hires.

“How do you make so much out of your little garden?”

“I give my mornings to it,” answered the owner, “and I don’t know which is the most benefited by my work, my garden or myself.”

Ah, “the morning hour has gold in its month.”

* * * * *

William Down was one of our young converts. He united with the church, and appeared well; but I pitied the poor fellow when I thought of his going back to the shipyard to work among a gang of godless associates. Will he maintain his stand? I thought. It is so easy to slip back in religion–easier to go back two steps than advance one. Ah, well, we said, we must trust William to his conscience and his Saviour. Two years passed, and instead of William’s losing ground, his piety grew brighter and stronger. Others fell away, but not he, and no boy perhaps was placed in more unfavorable circumstances. Talking with William one evening, I discovered one secret of his steadfastness.

“I never, sir, on any account let a single morning pass without secret prayer and the reading of God’s word. If I have a good deal to do, I rise an hour earlier. I think over my weak points and try to get God’s grace to fortify me just there.”

Mark this. Prayer is armor for the battle of life. If you give up your morning petitions, you will suffer for it; temptation is before you, and you are not fit to meet it; there is a guilty feeling in the soul, and you keep at a distance from Christ.

Be sure the hour of prayer broken in upon by sleepiness can never be made up. Make it a principle, young Christian, to begin the day by watching unto prayer. “The morning hour has gold in its mouth;” aye, and something better than gold–heavenly gain.

[Illustration: _The Early Morning Reading_]

[Illustration: “_Why don’t you take that fellow in hand_.”]

TAKING HIM IN HAND

Two boys met in the street and the following conversation ensued:–

“Isaac,” said George, “why don’t you take that fellow in hand? he has insulted you almost every day for a week.”

“I mean to take him in hand,” said Isaac.

“I would make him stop, if I had to take his ears off.”

“I mean to make him stop.”

“Go and flog him now. I should like to see you do it. You can do it easily enough with one hand.”

“I rather think I could; but I’ll not try it to-day.”

At this point in the conversation the school-boys parted, as they were on their way home, and their roads led them in different directions.

The boy alluded to was the son of an intemperate man, who was angry with Isaac’s father, in consequence of some effort to prevent his obtaining rum.

The drunkard’s son took up the cause of his father, and called Isaac hard names every time he saw him pass; and as he did not do anything by way of retaliation, he went farther and threw stones at him.

Isaac was at first provoked at the boy’s conduct. He thought he ought to be thankful that his father was prevented, in some degree, from procuring rum, the source of so much misery to himself and family.

But when he thought of the way in which he had been brought up, and of the poor lad’s ignorance and wretchedness, he pitied him and ceased to wonder, or to be offended at his conduct.

But Isaac resolved, indeed, to “take him in hand,” and to “stop him,” but not in the sense in which his schoolfellow understood those terms.

The boy’s name was James, but he was never called anything but Jim. Indeed, if you were to call him by his true name, he would think you meant somebody else.

The first opportunity Isaac had of “taking him in hand” was on election day. On that day as Isaac was on his way home, he saw a group of boys a little off the road, and heard some shouting and laughing.

Curiosity led him to the spot. He found that the boys were gathered around Jim, and another boy, a good deal larger than he was. This boy was making fun of Jim’s clothes, which were indeed very ragged and dirty, and telling how he must act to become as distinguished a man as his father.

Jim was very angry, but when he attempted to strike his persecutor, he would take hold of Jim’s hands, and he was so much stronger that he could easily hold them.

Jim then tried kicking, but as he was barefoot, he could not do much execution in that line; besides, while he was using one foot in this way, his tormentor would tread upon the other with his heavy boot.

[Illustration: “_Isaac remonstrated with the boys_.”]

When Isaac came up and saw what was going on, he remonstrated with the boys for countenancing such proceedings; and such was his influence, and the force of truth, that most of them agreed that it was “too bad;” though he was such an “ugly boy,” they said, “that he was hardly worth pitying.”

The principal actor, however, did not like Isaac’s interference; but he soon saw that Isaac was not afraid of him, and that he was too popular with the boys to be made the object of abuse. As he turned to go away, Isaac said to Jim:–

“I’ll keep my eyes upon you, and when you go home, I’ll go with you. It is on my way; they shan’t hurt you; so don’t cry any more. Come Jim, go home with me; I’m going now,” continued Isaac.

Jim did not look up or make any answer. He did not know what to make of Isaac’s behavior toward him. It could not be because he was afraid of him, and wished to gain his good will, for Isaac was not afraid of one much stronger than he. He had never heard of the command, “Love your enemies, bless them that curse you, do good to them that hate you,” for he had never been to Sabbath school, and could not read the Bible.

He followed silently and sullenly, pretty near to Isaac, till he had reached home, if that sacred name can with propriety be applied to such a wretched abode of sin and misery.

He parted from Isaac without thanking him for his good offices in his behalf. This Isaac did not wonder at, considering the influences under which the poor lad had grown up. That he parted with him without abusing him, Isaac considered as something gained.

The next morning George and Isaac met on their way to school. As they passed the drunkard’s dwelling, Jim was at the door, but he did not look up or say anything as they passed. He looked very much as though he had been whipped. George did not know what had taken place the day before.

“What keeps Jim so still?” said he.

“Oh, I’ve had him in hand.”

[Illustration: “_Jim was at the door, but he did not look up or say anything_.”]

“Have you! I’m glad of it. When was it?”

“Yesterday.”

“At election?”

“Yes.”

“Anybody see you do it?”

“Yes; some of the boys.”

“Found it easy enough, didn’t you?”

“Yes.”

“Did you give him enough to stop him?”

“I guess so; he is pretty still this morning, you see.”

Upon the strength of this conversation, George circulated a report that Isaac had flogged Jim. This created a good deal of surprise, as it was not in keeping with Isaac’s character. The report at length reached the ears of the teacher.

He inquired about the matter, of Isaac, and learned that George had been deceived, or rather had deceived himself. He warmly commended Isaac for his new mode of taking his enemies “in hand,” and advised him to continue to practice it. A few days afterward, as Isaac was on his way to school, he met Jim driving some cattle to a distant field. The cattle were very unruly, and Jim made little headway with them. First one would run back, and then another, till he began to despair of being able to drive them to pasture.

[Illustration: “_The cattle were very unruly_.”]

He burst out crying, and said, “Oh dear, I can’t make them go, and father will kill me if I don’t.”

Isaac pitied his distress, and volunteered to assist him. It cost him a good deal of running, and kept him from school nearly all the morning. But when the cattle were safe in the pasture, Jim said, “I shan’t stone you any more.”

When Isaac reached the schoolhouse he showed signs of the violent exercise he had been taking.

“What has Isaac been about?” was the whispered question which went round. When put to him he replied, “I have been chasing cattle to pasture.” He was understood to mean his father’s cattle.

After school, he waited till all the pupils had left the schoolroom, before he went up to the teacher to give his excuse for being late at school.

“What made you so late?” asked the teacher.

“I was taking Jim in hand again, sir;” and he gave him an account of his proceeding, adding at the close, “I thought you would excuse me, sir.”

“Very well, you are excused.”

Reader, if you have enemies who annoy you, _take them in hand_ in the same way that Isaac did, and you will be certain, if you persevere to conquer them.

[Illustration: _Learning the Printer’s Trade_]

OVERWORKED BOYS

The boys of our time are too much afraid of work. They act as if the honest sweat of the brow was something to be ashamed of. Would that they were all equally afraid of a staggering gait and bloated face! This spirit of laziness builds the gambling houses, fills the jails, supplies the saloons and gaming places with loiterers, and keeps the alms houses and charitable institutions doing a brisk business.

It doesn’t build mammoth stores and factories, nor buildings like the Astor Library and Cooper Institute. The men who built such monuments of their industry and benevolence were not afraid of work.

All the boys have heard of the great publishing house of the Harpers. They know of their finely illustrated papers and books of all kinds, and perhaps have seen their great publishing house in New York City. But if I should ask the boys how the eldest of the brothers came to found such an illustrious house, I should perhaps be told that he was a “wonderfully lucky man.”

He was lucky, and an old friend and fellow-workman, a leading editor, has revealed the secret of his luck. He and the elder Harper learned their trade together, many years ago, in John Street, New York. They began life with no fortune but willing hands and active brains;–fortune enough for any young man in this free country.

[Illustration: “_Let’s break the back of another token_.”]

“Sometimes after we had done a good day’s work, James Harper would say, ‘Thurlow, let’s break the back of another _token_ (a quarter of a ream of paper),–just break its back.’ I would generally reluctantly consent just to _break the back_ of the _token_; but James would beguile me, or laugh at my complaints, and never let me off until the _token_ was _completed_, fair and square!

“It was our custom in summer to do a fair half-day’s work before the other boys and men got their breakfast. We would meet by appointment in the gray of the morning, and go down to John Street. We got the key of the office by tapping on the window, and Mr. Seymour would take it from under his pillow, and hand it to one of us through the blind.

“It kept us out of mischief, and put money into our pockets.”

The key handed through the window tells the secret of the _luck_ that enabled these two men to rise to eminence, while so many boys that lay soundly sleeping in those busy morning hours are unknown.

No wonder that James Harper became mayor of the city, and head of one of the largest publishing houses in the world. When his great printing house burned down, the giant perseverance which he had learned in those hours of _overwork_, made him able to raise, from the ashes, a larger and finer one.

Instead of watching till his employer’s back was turned, and saying, “Come, boys, let’s go home; we’ve done enough for one day,” and sauntering off with a cigar in his mouth, his cry was, “Let’s do a little _overwork_.”

That _overwork_ which frightens boys nowadays out of good places, and sends them out West, on shipboard, anywhere, eating husks, in search of a spot where money can be had without work, laid the foundation of the apprentice boy’s future greatness.

Such busy boys were only too glad to go to bed and sleep soundly. They had no time nor spare strength for dissipation, and idle thoughts, and vulgar conversation.

Almost the last words that James Harper uttered were appropriate to the end of such a life, and ought to be engraven upon the mind of every boy who expects to make anything of himself: “_It is not best to be studying how little we can work, but how much_.”

[Illustration: It is not best to study how little we can work, but how much.]

Boys, make up your minds to one thing,–the future great men of this country are doing just what those boys did. If you are dodging work, angry at your employer or teacher for trying to make you faithful; if you are getting up late, cross, and sleepy, after a night of pleasure-seeking, longing for the time when you can exchange honest work for speculation, you will be a victim to your own folly.

The plainly-dressed boys whom you meet carrying packages, going of errands, working at trades, following the plow, are laying up stores of what you call _good luck_. Overwork has no terrors for them. They are preparing to take the places of the great leaders of our country’s affairs. They have learned James Harper’s _secret_. The key handed out to him in the “gray of the morning”–_that_ tells the story!

“The heights by great men reached and kept Were not attained by sudden flight
But they, while their companions slept, Were toiling upward in the night.”

[Illustration]

[Illustration: _Bring Your Wood Saws and Axes_]

THE BEST FUN

“Now, boys, I’ll tell you how we can have some fun,” said Fred Blake to his companions, who had assembled on a beautiful, moonlight evening for sliding, snowballing, and fun generally.

“How?” “Where?” “What is it?” asked several eager voices together.

“I heard Widow More tell a man a little while ago,” replied Fred, “that she would go to sit up with a sick child to-night. She said she would be there about eight o’clock. Now, as soon as she is gone, let’s make a big snow man on her doorstep so that when she comes home, she cannot get in without first knocking him down.”

“Capital!” shouted several of the boys.

“See here,” said Charlie Neal, “I’ll tell you the best fun.”

“What is it?” again inquired several at once.

“Wait awhile,” said Charlie. “Who has a wood-saw?”

“I have,” “So have I,” answered three of the boys. “But what in the world do you want a wood saw for?”

[Illustration: “_We can saw and split this pile of wood_.”]

“You shall see,” replied Charlie. “It is almost eight o’clock now, so go and get your saws. You, Fred and Nathan, get each an axe, and I will get a shovel. Let us all be back here in fifteen minutes, and then I’ll show you the fun.”

The boys separated to go on their several errands, each wondering what the fun could be, and what possible use could be made of wood saws and axes, in their play. But Charlie was not only a great favorite with them all, but also an acknowledged leader, and they fully believed in him and his promise.

Anxious to know what the “fun” was which Charlie had for them, they made haste, and were soon on hand, with their saws, axes, and shovels.

“Now,” said Charlie, “Mrs. More is gone, for I met her when I was coming back; so let’s be off at once.”

“But what are you going to do?” inquired several impatient members of the party.

“You shall see directly,” replied the leader, as they approached the humble home of Mrs. More.

“Now, boys,” said Charlie, “you see that pile of wood; a man hauled it here this afternoon, and I heard Mrs. More tell him that unless she got some one to saw it to-night, she would have nothing to make a fire with in the morning. Now, we can saw and split that pile of wood just about as easy as we could build a great snow man, and when Mrs. More comes home from her watching, she will be fully as much surprised to find her wood sawed, as she would to find a snow man at her doorstep, and a great deal more pleasantly, too. What say you–will you do it?”

One or two of the boys demurred at first, but the majority were in favor of Charley’s project; so all finally joined in, and went to work with a will.

“I’ll go round to the back of the shed,” said Charley, “and crawl through the window and unfasten the door. Then we’ll take turns in sawing, splitting, and carrying in the wood; and I want to pile it up nicely, and to shovel all the snow away from the door; and make a good wide path, too, from the door to the street: What fun it will be when she comes home and sees it?”

[Illustration: _Carrying in the Wood_]

The boys began to appreciate the fun, for they felt that they were doing a good deed, and experienced the satisfaction which always results from well-doing.

It was not a long, wearisome job, for seven robust and healthy boys to saw, split, and pile up the poor widow’s half-cord of wood, and to shovel a good path.

When it was done, so great was their pleasure, that one of the boys, who objected to the work at first, proposed that they should go to a neighboring carpenter’s shop, where plenty of shavings could be had for the carrying away, and each bring an armful of kindling wood. This they did, and afterward hurried home, all of them more than satisfied with the “fun” of the winter evening.

The next morning, when Mrs. More came home, weary from watching by the sick bed, and saw what was done, she was very much surprised. When she was told who had done it, by a neighbor, who had witnessed the kindly deed, her fervent prayer, “God bless the boys!” was, of itself, an abundant reward for their labors.

Boys and girls, the best fun is always found in doing something that is kind and useful. If you doubt it in the least, just try it for yourselves, and you will be convinced.

[Illustration]

[Illustration: “_I’ll help you across, if you wish to go_.”]

SOMEBODY’S MOTHER

The woman was old, and ragged and gray, And bent with the chill of a winter’s day;

The street was wet with recent snow, And the woman’s feet were aged and slow,

She stood at the crossing, and waited long, Alone, uncared for amid the throng

Of human beings who passed her by,
Nor heeded the glance of her anxious eye.

Down the street with laugh and shout, Glad in the freedom of “school is out,”

Came the boys like a flock of sheep, Hailing the snow piled white and deep.

Past the woman so old and gray
Hastened the children on their way,

Nor offered a helping hand to her,
So meek, so timid, afraid to stir

Lest the carriage wheels or the horses’ feet Should crowd her down in the slippery street.

At last came out of the merry troop
The gayest laddie of all the group;

He paused beside her, and whispered low, “I’ll help you across, if you wish to go.”

Her aged hand on his strong young arm She placed, and so, without hurt or harm,

He guided the trembling feet along,
Proud that his own were firm and strong.

Then back again to his friends he went, His young heart happy and well content.

“She’s somebody’s mother, boys, you know, For all that she’s aged and poor and slow;

“And I hope some fellow will lend a hand To help _my_ mother, you understand,

“If ever she’s poor and old and gray, When her own dear boy is far away.”

And “somebody’s mother” bowed low her head In her home that night, and the prayer she said

Was, “God be kind to the noble boy,
Who is somebody’s son and pride and joy!”

[Illustration: _The Grist Mill_]

WAITING FOR THE GRIST

It is impossible to measure the influence which may be exerted by a single act, a word, or even a look. It was the simple act of an entire stranger that changed the course of my whole life.

When I was a boy, my father moved to the Far West–Ohio. It was before the days of steam, and no great mills thundered on her river banks, but occasionally there was a little gristmill by the side of some small stream.

To these little mills, the surrounding neighborhood flocked with their sacks of corn. Sometimes we had to wait two or three days for our turn. I was generally the one sent from our house, for, while I was too small to be of much account on the farm, I was as good as a man to carry a grist to mill. So I was not at all surprised one morning when my father said, “Henry, you must take the horse and go to mill to-day.”

But I found so many of the neighboring farmers there ahead of me, that I knew there was no hope of getting home that day; but I was not at all sorry, for my basket was well filled with provisions, and Mr. Saunders always opened his big barn for us to sleep in.

That day there was an addition to the number who had been in the habit of gathering, from time to time, in the old Saunders barn,–a young fellow about my own age. His name was Charley Allen, and his father had bought a farm over on the Brush Creek road. He was sociable and friendly, but somehow I felt that he had “more manners” than the rest of us.

The evening was spent, as usual, in relating coarse jokes and playing cards. Although I was not accustomed to such things at home, I had become so used to it at the mill, that it had long since ceased to shock me, and, indeed, I was getting to enjoy watching the games of the others.

When bedtime came, we were all so busy with our own affairs that we did not notice Charley Allen, until a rude, profane fellow exclaimed:–

“Heyday! we’ve got a parson here!” sure enough. Charley was kneeling by the oatbin praying. But the jest met with no response. The silence was broken only by the drowsy cattle below, and the twittering swallows overhead. More than one rough man wiped a tear from his eyes as he went silently to his bed on the hay.

I had always been in the habit of praying at home, but I never thought of such a thing at Saunder’s Mill.

As I laid awake that night in the old barn, thinking of Charley Allen’s courage, and what an effect it had upon the men, I firmly resolved that in the future I would _do right_. I little thought how soon my courage would be tested.

[Illustration: “_Did you go through this gate yesterday_?”]

Just after dinner I got my grist, and started for home. When I arrived at Squire Albright’s gate, where I turned off to go home, I found the old squire waiting for me. I saw in a moment that something had gone wrong. I had always stood in the greatest awe of the old gentlemen, because he was the rich man of the neighborhood, and, now I felt my heart beginning to beat very fast. As soon as I came near he said:–

“Did you go through this gate yesterday?”

I could easily have denied it, as it was before daylight when I went through, and I quite as often went the other way. But the picture of Charley Allen kneeling in the barn, came to my mind like a flash, and before I had time to listen to the tempter I replied:–

“Yes, sir; I did.”

“Are you sure you shut and pinned the gate?” he asked.

This question staggered me. I remembered distinctly that I did not. I could pull the pin out without getting off my horse, but I could not put it in again; so I carelessly rode away, and left it open.

“I–I–I–“

“Out with it; tell just what you did!”

“I left it open,” I said abruptly.

“Well, you let the cattle in and they have destroyed all my early potatoes,–a terrible piece of business!”

“I’m very sorry, I’d–“

“Talking won’t help matters now; but remember, boy, remember that sorrow doesn’t make potatoes,–sorrow doesn’t make potatoes.”

I felt very bad about the matter, for I was really sorry that the old gentleman had lost his potatoes, and then I expected to be severely reproved at home. But I soon found that they knew nothing of the matter, and after several days had passed, I began to rest quite easy.

Alas for human hopes! one rainy afternoon I saw the squire riding down the lane. I ran off to the barn, ashamed to face him, and afraid to meet my father. They sat on the porch and talked for a long time.

At last my curiosity overcame my fear, and I stole back to the house, and went into mother’s room to see if I could hear what they were talking about.

“Why, the boy could be spared well enough, but he doesn’t know anything about the business,” said my father.

“There is one thing he does know,” said the squire, “he knows how to tell the truth.” He then related the circumstance which I so much dreaded to have my father hear.

After he had gone, my father called me to him, and told me that the squire was going to start a store in the village, and wanted a boy to help, and that I could go if I wished. I went, and remained in the village store until it became a city store. People say that I got my start in life when I entered Albright’s store, but I will always declare that I got it while I was waiting for the grist.

[Illustration]

[Illustration: “_Twenty dollars against themselves_.”]

A BOY’S LESSONS IN DISHONESTY

“Have you examined that bill, James?”

“Yes, sir.”

“Anything wrong?”

“I find two errors.”

“Ah, let me see.”

The lad handed his employer a long bill that had been placed on his desk for examination.

“Here is an error of ten dollars in the calculation which they have made against themselves; and another of ten dollars in the footing.”

“Also against themselves?”

“Yes, sir.”

The merchant smiled in a way that struck the lad as peculiar.

“Twenty dollars against themselves,” he remarked in a kind of pleased surprise; “trusty clerks they must have!”

“Shall I correct the figures?” asked the lad.

“No; let them correct their own mistakes. We don’t examine bill’s for other people’s benefit,” replied the merchant. “It will be time to correct those errors when they find them out. All so much gain as it now stands.”

The boy’s delicate moral sense was shocked at so unexpected a remark. He was the son of a poor widow, who had taught him that to be just is the duty of man, and that “honesty is the best policy” always.

Mr. Carman, the merchant, in whose employment the lad James had been for only a few months, was an old friend of James’s father, and a man in whom he had the highest confidence. In fact, James had always looked upon him as a kind of model man. When Mr. Carman agreed to take him into his store, the lad felt that great good fortune was in his way.

“Let them correct their own mistakes.” These words made a strong impression on the mind of James Lewis. When first spoken by Mr. Carman, with the meaning which he gave them, as we have said, he felt shocked. But as he turned them over again in his thoughts, and remembered that this man stood very high in his mother’s estimation, he began to think that perhaps the thing was fair enough in business. Mr. Carman was hardly the man to do wrong.

A few days after James had examined the bill, a clerk from the house which had sent it, called for settlement. The lad, who was present, waited with interest to see whether Mr. Carman would speak of the error. But he made no remark. A check for the amount of the bill as rendered, was filled up, and a receipt taken.

“Is that right?” James asked himself this question. His conscience said no. The fact that Mr. Carman had so acted, bewildered his mind.

“It may be the way in business”–he thought to himself–“but it doesn’t look honest. I wouldn’t have believed it of him.”

Mr. Carman had a way with him that won the boy’s heart, and naturally tended to make him judge of whatever he might do in a most favorable manner.

“I wish he had corrected that error,” he said to himself a great many times when congratulating himself upon his own good fortune in having been received into Mr. Carman’s employment. “It doesn’t look right, but it _may_ be in the way of business.”

One day he went to the bank and drew the money for a check. In counting it over, he found that the teller had paid him fifty dollars too much. So he went back to the counter and told him of his mistake. The teller thanked him, and he returned to the store with the consciousness in his mind of having done right.

“The teller overpaid me fifty dollars,” he said to Mr. Carman, as he handed him the money.

“Indeed,” replied the latter, a light breaking over his countenance; and he hastily counted the bank bills.

The light faded as the last bill left his fingers. “There’s no mistake, James.” A tone of disappointment was in his voice.

“Oh, I gave them back the fifty dollars. Wasn’t that right?”

“You simpleton!” exclaimed Mr. Carman.

[Illustration: “_The teller over-paid me fifty dollars_.”]

“Don’t you know that bank mistakes are never corrected? If the teller had paid you fifty dollars short he would not have made it right.”

[Illustration: “_You simpleton_.”]

The warm blood mantled the cheek of James under this reproof. It is often the case that more shame is felt for a blunder than for a crime. In this instance the lad felt a sort of mortification at having done what Mr. Carman was pleased to call a silly thing, and he made up his mind that if they should ever over-pay him a thousand dollars at the bank, he should bring the amount to his employer, and let him do as he pleased with the money.

“Let people look out for their own mistakes,” said Mr. Carman.

James Lewis pondered these things in his heart. The impression they made was too strong ever to be forgotten. “It may be right,” he said, but he did not feel altogether satisfied.

[Illustration: “_He had been paid a half dollar too much_.”]

A month or two after this last occurrence, as James counted over his weekly wages, just received from Mr. Carman, he saw that he had been paid a half dollar too much.

His first impulse was to return the half dollar to his employer, and it was on his lips to say, “You have given me a half dollar too much, sir,” when the unforgotten words, “Let people look after their own mistakes,” flashing into his mind, made him hesitate. To parley with evil is to be overcome.

“I must think about this,” said James, as he put the money into his pocket. “If it is right in one case, it is right in another. Mr. Carman doesn’t correct mistakes that people make in his favor, and he can’t complain when the rule works against himself.”

But the boy was very far from being comfortable. He felt that to keep a half dollar would be a dishonest act. Still he could not make up his mind to return it, at least not then.

James did not return the half-dollar, but spent it for his gratification. After he had done this, it came suddenly into his head that Mr. Carman had only been trying him, and he was filled with anxiety and alarm.

Not long after this Mr. Carman repeated the same mistake. Again James kept the half-dollar, and with less hesitation.

“Let him correct his own mistakes,” said he resolutely; “that’s the doctrine he acts upon with other people, and he can’t complain if he gets paid in the same coin he puts in circulation. I just wanted a half dollar.”

From this time, the fine moral sense of James Lewis was blunted and his conscience troubled him but little. He began to cherish a spirit of covetousness, which is in the heart of all, until subdued by the grace of Christ. He soon began to desire the possession of things for which he was not able to pay.

James had good business qualifications. This pleased Mr. Carman. He saw that the young man was intelligent, industrious, and tactful with customers. For this reason, he advanced him rapidly, and, before he was eighteen years of age, he held the most responsible position in the store.

But James had learned something more from his employer than the secret of doing business well. He had learned to be dishonest. He had never forgotten the first lesson he had received in the downward course. And this wicked instruction he had acted upon, not only in two instances, but in a hundred, and almost always to the injury of Mr. Carman.

The young man had long since given up waiting for mistakes to be made in his favor. He originated them in the varied and complicated transactions of a large business in which he was trusted implicity.

Of course, he grew to be sharp and cunning; always on the alert; always bright, and ready skillfully to meet any approaches towards a discovery of his wrong-doing by his employer, who held him in high regard.

In this way it went on until James Lewis was in his twentieth year. Then the merchant received a letter which aroused his suspicions. This letter spoke of the young man as not keeping the most respectable company, and as spending money too freely for a clerk on a moderate salary.

Before this time James and his mother had removed into a pleasant house, for which he paid a rent of four hundred dollars yearly. His salary was only eight hundred dollars, but he deceived his mother by telling her that it was fifteen hundred. Every comfort that she needed was fully supplied, and she was beginning to feel that, after a long struggle with the world, her happier days had come.

James was at his desk when the letter was received by Mr. Carman. He looked at his employer, and saw him change countenance suddenly. The letter was read twice, and James saw that the contents appeared to disturb his employer. Mr. Carman glanced toward the desk and their eyes met. It was only for a moment, but the look that James received made his heart stop beating.

[Illustration: “_The look that James received made his heart stop beating_.”]

There was something about the movements of the merchant for the rest of the day that troubled the young man. It was plain to him that suspicion had been aroused by that letter. Oh, how bitterly now did he repent! How he dreaded discovery and punishment! Exposure would disgrace and ruin him, and bow the head of his widowed mother even to the grave.

That evening at supper, Mrs. Lewis noticed that her son did not eat; and that his face was troubled.

“You are not well,” she said “perhaps a rest will make you feel better.”

“It’s nothing but a headache; I’ll lie down on the sofa in the parlor a little while.”

Mrs. Lewis followed him into the parlor shortly, and sitting down on the sofa on which he was lying, placed her hand upon his head. Ah, it would take more than the loving pressure of a mother’s hand to ease the pain which he was suffering. The touch of that pure hand increased the pain to agony.

“Do you feel better?” asked Mrs. Lewis. She had remained some time with her hand on his forehead.

“Not much,” he replied; “I think a walk in the open air will do me good,” he added, rising.

“Don’t go out, James,” said Mrs. Lewis, a troubled feeling coming into her heart.

“I’ll only walk a few squares,” he replied, as he hurried down the street.

“There is something more than headache the matter with him,” thought Mrs. Lewis.

For half an hour James walked without any purpose in his mind beyond the escape from the presence of his mother. At last his walk brought him near Mr. Carman’s store, and in passing, he was surprised at seeing a light within.

“What can this mean?” he asked himself, a new fear creeping into his trembling heart.

He listened by the door and windows, but he could hear no sound within.

“There’s something wrong,” he said; “what can it be? If this is discovered what will be the end of it? Ruin! ruin! O my poor mother!”

The wretched young man hastened on, walking the streets for two hours, when he returned home. His mother met him when he entered, and with unconcealed anxiety, asked him if he were better. He said “yes,” but in a manner that only increased the trouble she felt. He then passed hastily to his own room.

In the morning the strangely altered face of her son as he met his mother at the breakfast table, struck alarm to her heart. He was silent, and evaded all her questions. While they still sat at the table, the door bell rang loudly. The sound startled James, and he turned his head nervously to listen.

“Who is it?” asked Mrs. Lewis.

“A gentleman who wishes to see Mr. James,” replied the girl.

James rose instantly and went out into the hall, shutting the dining-room door as he did so. Mrs. Lewis sat waiting her son’s return. She heard him coming back in a few moments; but he did not enter the dining-room. Then he returned along the hall to the street door, and she heard it shut. All was silent. Starting up, she ran into the passage, but James was not there. He had gone away with the person who called.

Ah, that was a sad home leaving. Mr. Carman had spent half the night in examining the accounts that had been kept by James. He discovered frauds of over six thousand dollars. Blindly indignant, he had sent an officer to arrest him early in the morning. It was with this officer that he went away from his mother, _never to return_.

[Illustration: _The Arrest of James_]

“The young villain shall lie in the bed he has made for himself!” exclaimed Mr. Carman, in his bitter indignation. And he made a complete exposure. At the trial he showed an eager desire to have him convicted, and presented such an array of evidence that the jury could not give any other verdict than guilty.

The poor mother was in court, and sobbed as she heard the evidences of the guilt of her son. The presiding judge addressed the culprit, and asked if he had anything to say why sentence should not be pronounced against him. The prisoner arose, and said:

[Illustration: “_I went into that man’s store an innocent boy_.”]

“Will it please your honor to ask my prosecutor to come a little nearer, so that I can look at him and your honor at the same time?”

Mr. Carman was directed to come forward. James looked at him a few moments, and turned to the judge.

“What I have to say to your honor is this” (he spoke calmly and distinctly), “and it may, in a degree, excuse, though it cannot justify, my crime. I went into that man’s store an innocent boy. If he had been an honest man, I would not stand before you to-day as a criminal!”

Mr. Carman appealed to the court for protection against that which he called an outrageous attack upon his character; but he was ordered to be silent. James went on in a firm voice:–

“Only a few weeks after I began work in this man’s store, I examined a bill, by his direction, and discovered an error of twenty dollars.”

The face of Mr. Carman was crimson.

“You remember it, I see,” said James, “and I shall have cause to remember it as long as I live. I asked if I should correct the figures, and you answered:–

“‘No; let them correct their own mistakes. We don’t examine bills for other people’s benefit.’

“It was my first lesson in dishonesty. I saw the bill settled, and Mr. Carman took twenty dollars that was not his own. I felt shocked at first. It seemed such a wrong thing. But soon after this, he called me a simpleton for handing back a fifty-dollar bill to the teller of a bank, which he had overpaid me on a check, and then”–

“May I ask the protection of the court?” said Mr. Carman.

“Is the story of the lad true?” asked the judge.

Mr. Carman looked confused. All felt certain that he was guilty of leading the unhappy young man astray.

“Not long afterward,” resumed the young man, “in receiving my wages, I found that Mr. Carman had paid me fifty cents too much. I was about to give it back to him, when I remembered his remark about letting people correct their own mistakes, and I said to myself, ‘let him discover and correct his own errors.’ Then I dishonestly kept the money.

“Again the same thing happened, and again I kept the money that did not belong to me. This was the beginning of evil, and here I am. If he had shown any mercy to me, I might have kept silent and made no defense.”

The young man covered his face with his hands, and sat down overpowered with his feelings. His mother who was near him, sobbed aloud, and bending over, laid her hands on his head. “My poor boy! my poor boy!” she murmured.

There were few undimmed eyes in the court-room. In the silence that followed, Mr. Carman exclaimed:–

“Is my character to be thus blasted on the word of a criminal, your honor? Is this right?”

“Your solemn oath that this charge is untrue,” said the judge, “will clear your reputation in the eyes of the people.”

[Illustration: “_Let him take his oath if he dare!_”]

At these words, James Lewis stood up again instantly. It was the unhappy boy’s only opportunity, and the court felt bound in humanity to hear him. Turning his eyes upon Mr. Carman, he exclaimed:–

“Let him take his oath if he dare!”

Mr. Carman consulted with his counsel, and withdrew.

The judge then arose to pass sentence.

“In consideration of your youth, and the temptation to which in tender years you were subjected, the court gives you the lightest sentence,–one year’s imprisonment. But let me solemnly warn you against any further steps in the way you have taken. Crime can have no valid excuse. It is evil in the sight of God and man, and leads only to suffering. When you come forth again after your imprisonment, may it be with the resolution to die rather than commit crime!”

A year afterward, when James Lewis came from prison, his mother was dead. From the day her pale face faded from his vision as he passed from the court-room, he never saw her again.

Ten years thereafter a man was reading a newspaper in a far Western town. He had a calm, serious face, and looked like one who had known suffering and trial.

“Brought to justice at last!” he said to himself, with deep emotion. “Convicted on the charge of open insolvency, and sent to state prison. So much for the man who gave me in tender years the first lessons in wrong-doing. But thank God! another lesson,–the words of the judge, spoken to me so many years ago,–have been remembered. ‘When you come forth again, may it be with the resolution to die rather than commit crime!’ and I have kept these words in my heart when there seemed no way of escaping except through crime. And God helping me, I will remember them as long as I live.”

[Illustration: “_Is your boy sick? He was not in school to-day.”_]

“A PICTURE OF GOD.”

It is fairly pathetic what a stranger God is in His own world. He comes to His own, and they who are His own kinsfolk keep Him standing outside the door while they peer suspiciously at Him through the crack at the hinges.

To know God really, truly, is the beginning of a normal life. One of the best pictures of God that I ever saw came to me in a simple story. It was of a man, a minister, who lived in a New England town, who had a son, about fourteen years of age, going to school. One afternoon the boy’s teacher called at the home, and asked for the father, and said:–

“Is your boy sick?”

“No. Why?”

“He was not at school to-day.”

“Is that so?”

“Nor yesterday.”

“You don’t mean it!”

“Nor the day before.”

“Well!”

“And I supposed he was sick.”

“No, he’s not sick.”

“Well, I thought I should tell you.”

And the father said, “Thank you,” and the teacher left.

And the father sat thinking. By and by he heard a click at the gate, and he knew the boy was coming, so he went to open the door. And the boy knew as he looked up that his father knew about those three days. And the father said:–

“Come into the library, Phil.” And Phil went, and the door was shut. And the father said: “Phil, your teacher was here this afternoon. He tells me you were not at school to-day, nor yesterday nor the day before. And we supposed you were. You let us think you were. And you do not know how badly I feel. I have always trusted you. I have always said, ‘I can trust my boy Phil.’ And here you’ve been a living lie for three whole days. And I can’t tell you how badly I feel about it.”

Well, that was hard on Phil to be talked to quietly like that. If his father had spoken to him roughly, or–had asked him out to the woodshed for a confidential interview, it would not have been nearly so hard. Then, after a moment’s pause, the father said, “Phil, we’ll get down and pray.” And the thing was getting harder for Phil all the time.

He didn’t want to pray just then. And they got down. And the father poured out his heart in prayer. And the boy knew as he listened how badly his father felt over his conduct. Somehow he saw himself in the mirror on his knees as he had not before. It’s queer about that mirror of the knee-joints. It does show so many things. Many folks don’t like it.

And they got up. And the father’s eyes were wet. And Phil’s eyes were not dry. Then the father said:–

“My boy, there’s a law of life that where there is sin, there is suffering. You can’t detach those two things. Where there is suffering there has been sin somewhere. And where there is sin there will be suffering. You can’t get these two things apart. Now,” he went on, “you have done wrong. And I am in this home like God is in the world. So we will do this. You go up to the attic. I’ll make a pallet for you there. We’ll take your meals up to you at the regular times, and you stay up there as long as you’ve been a living lie–three days and three nights.”

And Phil didn’t say a word. They went up stairs, the pallet was made, and the father kissed his boy and left him alone with his thoughts. Supper time came, and the father and mother sat down to eat. But they couldn’t eat for thinking about the boy. The longer they chewed upon the food, the bigger and dryer it got in their mouths. And swallowing it was clear out of the question. Then they went into the sitting room for the evening. He picked up the evening paper to read, and she sat down to sew. Well, his eyes weren’t very good. He wore glasses. And this evening he couldn’t seem to see distinctly–the glasses seemed blurred. It must have been the glasses, of course. So he took them off and cleaned them very deliberately and then found that he had been holding the paper upside down. And she tried to sew. But the thread broke, and she couldn’t seem to get the needle threaded again. You could see they were both bothered. How we do reveal ourselves in the details!

By and by the clock struck nine, and then ten, their usual hour for retiring. But they made no move toward retiring. She said, “Aren’t you going to bed?” And he said, “I think I’ll not go yet a bit; you go.” “No, I guess I’ll wait a while, too.” And the clock struck eleven, and the hands worked around toward twelve. Then they arose, and locked up, and went to bed, but–not to sleep. Each one made pretence to be asleep, and each one knew the other was not asleep. By and by she said (women are always the keener), “Why don’t you sleep?” And he said gently, “How did you know I wasn’t sleeping? Why don’t you sleep?”

“Well, I just can’t for thinking of the boy up in the attic.”

“That’s the bother with me,” he replied. And the clock in the hall struck twelve, and one, and two. Still no sleep came.

[Illustration: “_I’m going up stairs with Phil_.”]

At last he said, “Mother, I can’t stand this any longer; I’m going up stairs with Phil.” And he took his pillow and went softly out of the room, and up the attic stairs, and pressed the latch-key softly, so as not to wake the boy if he were asleep, and tiptoed across the attic floor to the corner by the window, and looked–there Phil lay, wide awake, with something glistening in his eyes, and what looked like stains on his cheeks. And the father got down in between the sheets with his boy, and they got their arms around each other’s necks, for they had always been the best of friends, father and boy, and their tears got mixed up on each other’s cheeks. Then they slept. And the next night when the time came for sleep, the father said, “Good-night, mother, I’m going up stairs with Phil.” And the second night he slept in the attic with his boy. And the third night, again he said, “Mother, good-night, I’m going up with the boy again.” And the third night he slept in the place of punishment with his son.

You are not surprised to know that to-day that boy, a man grown, is telling the story of Jesus with tongue and life of flame in the heart of China.

Do you know, I think that father is the best picture of God I ever saw. God could not take away sin. It’s here. He could not take away suffering out of kindness to man. For suffering is sin’s index finger, saying, “There’s something wrong here.” So He came down in the person of His Son, and lay down alongside of man for three days and three nights. That’s God–our God. And beyond that He comes and puts His life alongside of yours and mine, and makes us hate the bad, and long to be pure. To be on intimate terms with Him, to live in the atmosphere of His presence, to spend the day with Him–that is the true normal life.

[Illustration]

[Illustration: Jack and David Jamison going to Mill]

IF YOU ARE ONLY HONEST

It is not best to try to still the voice of conscience by repeating the popular maxim, “If you are only honest, that is all.”

The mill was doing a great business that day, when Jack and David Jamison rode up with their bag of corn to be ground. They lived on a small farm five miles off the main road, and were not sorry at the prospect of waiting several hours for their grist.

This would give them a chance of seeing something of the liveliness and bustle of “The Corner,” as that part of the village was called, where stood the tavern, the store, and the mill.

Jack and David had plenty of time, and they ran about a great deal, here and there, and saw and heard many things.

At last, a heavy shower coming on, they went back to the mill to eat their lunch, and to inquire when their turn would come.

There they found the miller’s son and the son of the squire engaged in earnest conversation, which soon took Jack’s attention. The miller’s son was urging upon the squire’s son the importance of a correct understanding of the Bible. But the squire’s son only insisted that “_It doesn’t matter what a man believes, if he is only sincere_.”

Jack was a vain, foolish fellow, and felt very much pleased with the rattling off-hand speech of the squire’s son, and he only wished that _he_ could talk as well; then he would put his old grandfather to confusion–indeed he would.

“_It is no matter what a man believes, provided he is sincere_,” muttered Jack, bracing his conscience against the godly conversation of his relatives; “I’ll fix ’em now,” he said to himself, with a decided nod of the head.

Late in the afternoon the boys’ grist was ready; then the old horse was brought out of the shed, the bag of meal placed across her back, and Jack and David both mounted; boys, horse, and bag, all homeward bound.

“You have a longer ride ahead than I wish you had, boys,” said the miller, casting his eyes toward a dark cloud which was rising and darkening the western sky; “there’s plenty of water up there for my mill.”

But they set off briskly, and were soon lost to sight among the windings of the forest road. But the gloom gathered faster than the horse trotted, so that it was quite dark when they reached a fork in the road where it might make considerable difference which road they took. One was the main road; this way there was a good bridge over Bounding Brook, a mountain stream which was often dangerously swollen by the spring rains. It was the safest, though the longest way home.

The other was a wood path through the pines, which was the one often taken by farmers living east of the town, to shorten the distance to The Corner. In this road, Bounding Brook was crossed by fording.

“Father told us to be sure to take the traveled road if it was late,” said David.

“Going to,” asserted Jack, as he drew rein for a moment, at the division of the roads.

But really, Jack was confused; the windings of the road, with nothing but woods on each side, and, of course, no distinct landmarks to direct them, together with the gloom of the night and their small acquaintance with the roads, puzzled the boys not a little. But Jack, being the older, wished to impress his brother with a sense of his superior wisdom, and would not admit his confusion.

Quickly deciding which road he would take, he whipped up, exclaiming conclusively, “it’s all right!”

“Are you sure?” asked David.

“Certainly; I cannot be mistaken.”

“I don’t know,” said David. “Let me jump off and run to that light yonder; there must be a cabin there.”

“Oh, we can’t stop for all that,” said Jack. “I honestly believe this is the traveled road, David; can’t you trust me?”

“But your honestly believing it, doesn’t make it __,” protested David.

“I haven’t a doubt of it, Dave, you be still,” cried Jack angrily.

“I think we ought to ask, so as to be sure,” persisted David.

But Jack whipped up and poor David’s words went to the winds, as gust after gust of the coming shower roared through the forest, and Jack urged the horse to all the speed which her heavy load would allow.

The self-willed lad was well pleased with his hasty decision, and the farther he went, the more and more convinced was he that it was the right way.

Presently the roaring of Bounding Brook arose above the noise of the tempest.

“We shall be over the bridge in a jiffy,” cried Jack, “and then, old fellow, what will you say?”

“I’d like to feel myself safely over,” muttered David, when, before the other could reply, Jack, David, horse, and meal went floundering into the raging waters of the swollen stream. It was pitch dark; the storm was on them, and they were miles from human help.

The first few moments of horrible suspense can scarcely be expressed. Jack at last found himself anchored on a log of drift-wood, the icy waters breaking over him, and the bridle still fast in his hand.

“David!” he shouted at the top of his voice, “David!”

“The Lord have mercy!” cried David, “I’m somewhere.”

[Illustration: “_In the raging waters of the swollen stream._”]

The meal? ah, that was making a pudding in some wild eddy of the Bounding Brook far below.

“No matter what a man believes, provided he’s sincere,” cried poor Jack, thoroughly drenched and humbled. “It’s the biggest lie the devil ever got up.”

“It _does_ matter. _Being right_ is the main thing. Sincerity doesn’t save a fellow from the tremendous consequences of being wrong. It can’t get him out of trouble. He’s obliged to endure it, no matter how sincere he had been.

“Didn’t I honestly believe I was on the right road, when I was like going to perdition all the time?”

The experience of that night completely and forever cured poor Jack of a common error which has brought many a poor soul into the wild surges of unbelief and irreligion.

SIX THINGS BEHIND

“Rufus,” said his mother, “did you mail the letter I gave you last evening?”

“Oh, mother, I forgot it! I meant to, but just then I had to go and get some new shoe strings, so it went out of my mind.”

“Didn’t I speak of those strings yesterday?”

“Yes; but just then father called me to ask if I had weeded the pansy bed the night before.”

“And had you?”

“No, mother, I was just writing the letter you said must go to grandma–“

“I thought you were to write that on Saturday.”

“I meant to, but I had to do some examples that I didn’t do on Friday, so I hadn’t time.”

“Rufus,” called his brother, “didn’t you nail the broken slat on the rabbit pen yesterday?”

“Oh!” Rufus sprang up in dismay. “I was just going to, but I hadn’t watered the house plants, and I went to do that, and then–“

“The rabbits are all out.”

Rufus hastened to join in the hunt for the pets. In the course of his search he came upon two tennis rackets which he had “meant to” bring in the night before, and they were in bad condition.

“There now! It will cost ever so much to get these strung up. Why didn’t I take them in, anyway? I remember I hadn’t locked the stable door when father called me, and then I hurried to do it before he asked me again.”

Later in the day, Rufus, with a penitent face, brought to his mother the letter which should have been mailed. During the rabbit hunt it had slipped out of his pocket, and one of his brothers had found it in the damp clover. It was now a sorry-looking missive.

THE OLD BROWN HAND

The hand that pressed my fevered brow Was withered, wasted, brown, and old;
Its work was almost over now,
As swollen veins and wrinkles told. No longer brushing back my hair,
It gently rested on my wrist;
Its touch seemed sacred as a prayer By the sweet breath of angels kissed.

I knew ’twas thin, and brown, and old, With many a deep and honored seam,
Wearing one little band of gold,– The only trace of youth’s bright dream:

And yet o’er every mark of care,
In every wrinkle’s mystic line,
I fancied jewels gleaming there
That wore a beauty all divine!

Another hand my fingers pressed–
‘Twas like the lily dipped in snow; Yet still it gave a wild unrest–
A weariness that none should know. There pearls with costly diamonds gleamed, And opals showed their changing glow,
As moonlight on the ice has beamed, Or trembled on the stainless snow.

I caught again the old, brown hand,
And smoothed it fondly in my own,– A woman’s, though so old and tanned–
A woman’s–brave and fearless grown. Aye! it had labored long and well
To dry the tear, to soothe the pain; Its own strong nerve to all would tell
That life has work which brings no shame.

We love the pretty hand that rests
In gentle fondness on our own,
With nails like rosy calyx pressed Upon a pearly, stainless cone;
But sacred is the healthful palm
Which smooths the ills that round us band; The many feel its sacred balm,
And holy seems the old brown hand!