and beasts that were defended by the old law. And they eat all the beasts without and within, without casting away of anything, save only the filth. And they eat but little bread, but if it be in courts of great lords. And they have not in many places, neither pease ne beans ne none other pottages but the broth of the flesh. For little eat they anything but flesh and the broth. And when they have eaten, they wipe their hands upon their skirts; for they use no napery ne towels, but if it be before great lords; but the common people hath none. And when they have eaten, they put their dishes unwashen into the pot or cauldron with remnant of the flesh and of the broth till they will eat again. And the rich men drink milk of mares or of camels or of asses or of other beasts. And they will be lightly drunken of milk and of another drink that is made of honey and of water sodden together; for in that country is neither wine ne ale. They live full wretchedly, and they eat but once in the day, and that but little, neither in courts ne in other places. And in sooth, one man alone in this country will eat more in a day than one of them will eat in three days. And if any strange messenger come there to a lord, men make him to eat but once a day, and that full little.
And when they war, they war full wisely and always do their business, to destroy their enemies. Every man there beareth two bows or three, and of arrows great plenty, and a great axe. And the gentles have short spears and large and full trenchant on that one side. And they have plates and helms made of quyrboylle, and their horses covertures of the same. And whoso fleeth from the battle they slay him. And when they hold any siege about castle or town that is walled and defensible, they behote to them that be within to do all the profit and good, that it is marvel to hear; and they grant also to them that be within all that they will ask them. And after that they be yielden, anon they slay them all; and cut off their ears and souse them in vinegar, and thereof they make great service for lords. All their lust and all their imagination is for to put all lands under their subjection. And they say that they know well by their prophecies, that they shall be overcome by archers and by strength of them; but they know not of what nation ne of what law they shall be of, that shall overcome them. And therefore they suffer that folk of all laws may peaceably dwell amongst them.
Also when they will make their idols or an image of any of their friends for to have remembrance of him, they make always the image all naked without any manner of clothing. For they say that in good love should be no covering, that man should not love for the fair clothing ne for the rich array, but only for the body, such as God hath made it, and for the good virtues that the body is endowed with of Nature, not only for fair clothing that is not of kindly Nature.
And ye shall understand that it is great dread for to pursue the Tartars if they flee in battle. For in fleeing they shoot behind them and slay both men and horses. And when they will fight they will shock them together in a plump; that if there be 20,000 men, men shall not ween that there be scant 10,000. And they can well win land of strangers, but they cannot keep it; for they have greater lust to lie in tents without than for to lie in castle or in towns. And they prize nothing the wit of other nations.
And amongst them oil of olive is full dear, for they hold it for full noble medicine. And all the Tartars have small eyen and little of beard, and not thick haired but shear. And they be false and traitors; and they last nought that they behote. They be full hardy folk, and much pain and woe may suffer and disease, more than any other folk, for they be taught thereto in their own country of youth. And therefore they spend as who saith, right nought.
And when any man shall die, men set a spear beside him. And when he draweth towards the death, every man fleeth out of the house till he be dead. And after that they bury him in the fields.
And when the emperor dieth, men set him in a chair in midst the place of his tent. And men set a table before him clean, covered with a cloth, and thereupon flesh and diverse viands and a cup full of mare’s milk. And men put a mare beside him with her foal, and an horse saddled and bridled. And they lay upon the horse gold and silver, great quantity. And they put about him great plenty of straw. And then men make a great pit and a large, and with the tent and all these other things they put him in earth. And they say that when he shall come into another world, he shall not be without an house, ne without horse, ne without gold and silver; and the mare shall give him milk, and bring him forth more horses till he be well stored in the tother world. For they trow that after their death they shall be eating and drinking in that other world, and solacing them with their wives, as they did here.
And after time that the emperor is thus interred no man shall be so hardy to speak of him before his friends. And yet natheles, sometime falleth of many that they make him to be interred privily by night in wild places, and put again the grass over the pit for to grow; or else men cover the pit with gravel and sand, that no man shall perceive where, ne know where, the pit is, to that intent that never after none of his friends shall have mind ne remembrance of him. And then they say that he is ravished into another world, where he is a greater lord than he was here.
And then, after the death of the emperor, the seven lineages assemble them together, and choose his eldest son, or the next after him of his blood. And thus they say to him; we will and we pray and ordain that ye be our lord and our emperor.
And then he answereth, If ye will that I reign over you as lord, do everych of you that I shall command him, either to abide or to go; and whomsoever that I command to be slain, that anon he be slain.
And they answer all with one voice, Whatsoever ye command, it shall be done.
Then saith the emperor, Now understand well, that my word from henceforth is sharp and biting as a sword.
After, men set him upon a black steed and so men bring him to a chair full richly arrayed, and there they crown him. And then all the cities and good towns send him rich presents. So that at that journey he shall have more than sixty chariots charged with gold silver, without jewels of gold and precious stones, that lords gave him, that be without estimation, and without horses, and cloths of gold, and of camakas, and tartarins that be without number.
CHAPTER XXVII
OF THE REALM OF THARSE AND THE LANDS AND KINGDOMS TOWARDS THE SEPTENTRIONAL PARTS, IN COMING DOWN FROM THE LAND OF CATHAY
THIS land of Cathay is in Asia the deep; and after, on this half, is Asia the more. The kingdom of Cathay marcheth toward the west unto the kingdom of Tharse, the which was one of the kings that came to present our Lord in Bethlehem. And they that be of the lineage of that king are some Christian. In Tharse they eat no flesh, ne they drink no wine.
And on this half, toward the west, is the kingdom of Turkestan, that stretcheth him toward the west to the kingdom of Persia, and toward the septentrional to the kingdom of Khorasan. In the country of Turkestan be but few good cities; but the best city of that land hight Octorar. There be great pastures, but few corns; and therefore, for the most part, they be all herdsmen, and they lie in tents and they drink a manner ale made of honey.
And after, on this half, is the kingdom of Khorasan, that is a good land and a plenteous, without wine. And it hath a desert toward the east that lasteth more than an hundred journeys. And the best city of that country is clept Khorasan, and of that city beareth the country his name. The folk of that country be hardy warriors.
And on this half is the kingdom of Comania, whereof the Comanians that dwelled in Greece sometime were chased out. This is one of the greatest kingdoms of the world, but it is not all inhabited. For at one of the parts there is so great cold that no man may dwell there; and in another part there is so great heat that no man may endure it, and also there be so many flies, that no man may know on what side he may turn him. In that country is but little arboury ne trees that bear fruit ne other. They lie in tents; and they burn the dung of beasts for default of wood. This kingdom descendeth on this half toward us and toward Prussia and toward Russia.
And through that country runneth the river of Ethille that is one of the greatest rivers of the world. And it freezeth so strongly all years that many times men have fought upon the ice with great hosts, both parties on foot, and their horses voided for the time, and what on horse and on foot, more than 200,000 persons on every side.
And between that river and the great sea Ocean, that they clepe the Sea Maure, lie all these realms. And toward the head, beneath, in that realm is the Mount Chotaz, that is the highest mount of the world, and it is between the Sea Maure and the Sea Caspian. There is full strait and dangerous passage for to go toward Ind. And therefore King Alexander let make there a strong city, that men clepe Alexandria, for to keep the country that no man should pass without his leave. And now men clepe that city, the Gate of Hell.
And the principal city of Comania is clept Sarak, that is one of the three ways for to go into Ind. But by that way, ne may not pass no great multitude of people, but if it be in winter. And that passage men clepe the Derbent. The tother way is for to go from the city of Turkestan by Persia, and by that way be many journeys by desert. And the third way is that cometh from Comania and then to go by the Great Sea and by the kingdom of Abchaz.
And ye shall understand, that all these kingdoms and all these lands above-said unto Prussia and to Russia be all obeissant to the great Chan of Cathay, and many other countries that march to other coasts. Wherefore his power and his lordship is full great and full mighty.
CHAPTER XXVIII
THE EMPEROR OF PERSIA, AND OF THE LAND OF DARKNESS; AND OF OTHER KINGDOMS THAT BELONG TO THE GREAT CHAN OF CATHAY, AND OTHER LANDS OF HIS, UNTO THE SEA OF GREECE
NOW, since I have devised you the lands and the kingdoms toward the parts Septentrionals in coming down from the land of Cathay unto the lands of the Christian, towards Prussia and Russia, – now shall I devise you of other lands and kingdoms coming down by other coasts, toward the right side, unto the sea of Greece, toward the land of Christian men. And, therefore, that after Ind and after Cathay the Emperor of Persia is the greatest lord, therefore, I shall tell you of the kingdom of Persia.
First, where he hath two kingdoms, the first kingdom beginneth toward the east, toward the kingdom of Turkestan, and it stretcheth toward the west unto the river of Pison, that is one of the four rivers that come out of Paradise. And on another side it stretcheth toward the Septentrion unto the sea of Caspian; and also toward the south unto the desert of Ind. And this country is good and plain and full of people. And there be many good cities. But the two principal cities be these, Boyturra, and Seornergant, that some men clepe Sormagant. The tother kingdom of Persia stretcheth toward the river of Pison and the parts of the west unto the kingdom of Media, and from the great Armenia and toward the Septentrion to the sea of Caspian and toward the south to the land of Ind. That is also a good land and a plenteous, and it hath three great principal cities – Messabor, Saphon, and Sarmassan.
And then after is Armenia, in the which were wont to be four kingdoms; that is a noble country and full of goods. And it beginneth at Persia and stretcheth toward the west in length unto Turkey. And in largeness it dureth to the city of Alexandria, that now is clept the Gate of Hell, that I spake of before, under the kingdom of Media. In this Armenia be full many good cities, but Taurizo is most of name.
After this is the kingdom of Media, that is full long, but it is not full large, that beginneth toward the east to the land of Persia and to Ind the less; and it stretcheth toward the west, toward the kingdom of Chaldea and toward the Septentrion, descending toward the little Armenia. In that kingdom of Media there be many great hills and little of plain earth. There dwell Saracens and another manner of folk, that men clepe Cordynes. The best two cities of that kingdom be Sarras and Karemen.
After that is the kingdom of Georgia, that beginneth toward the east to the great mountain that is clept Abzor, where that dwell many diverse folk of diverse nations. And men clepe the country Alamo. This kingdom stretcheth him towards Turkey and toward the Great Sea, and toward the south it marcheth to the great Armenia. And there be two kingdoms in that country; that one is the kingdom of Georgia, and that other is the kingdom of Abchaz. And always in that country be two kings; and they be both Christian. But the king of Georgia is in subjection to the great Chan. And the king of Abchaz hath the more strong country, and he always vigorously defendeth his country against all those that assail him, so that no man may make him in subjection to no man.
In that kingdom of Abchaz is a great marvel. For a province of the country that hath well in circuit three journeys, that men clepe Hanyson, is all covered with darkness, without any brightness or light; so that no man may see ne hear, ne no man dare enter into him. And, natheles, they of the country say, that some-times men hear voice of folk, and horses neighing, and cocks crowing. And men wit well, that men dwell there, but they know not what men. And they say, that the darkness befell by miracle of God. For a cursed emperor of Persia, that hight Saures, pursued all Christian men to destroy them and to compel them to make sacrifice to his idols, and rode with great host, in all that ever he might, for to confound the Christian men. And then in that country dwelled many good Christian men, the which that left their goods and would have fled into Greece. And when they were in a plain that hight Megon, anon this cursed emperor met with them with his host for to have slain them and hewn them to pieces. And anon the Christian men kneeled to the ground, and made their prayers to God to succour them. And anon a great thick cloud came and covered the emperor and all his host. And so they endure in that manner that they ne may not go out on no side; and so shall they evermore abide in that darkness till the day of doom, by the miracle of God. And then the Christian men went where them liked best, at their own pleasance, without letting of any creature, and their enemies enclosed and confounded in darkness, without any stroke.
Wherefore we may well say with David, A DOMINO FACTUM EST ISTUD; & EST MIRABILE IN OCULIS NOSTRIS. And that was a great miracle, that God made for them. Wherefore methinketh that Christian men should be more devout to serve our Lord God than any other men of any other sect. For without any dread, ne were not cursedness and sin of Christian men, they should be lords of all the world. For the banner of Jesu Christ is always displayed, and ready on all sides to the help of his true loving servants. Insomuch, that one good Christian man in good belief should overcome and out-chase a thousand cursed misbelieving men, as David saith in the Psalter, QUONIAM PERSEQUEBATUR UNUS MILLS, & DUO FUGARENT DECEM MILIA; ET CADENT A LATERE TUO MILLE, & DECEM MILIA A DEXTRIS TUIS. And how that it might be that one should chase a thousand, David himself saith following, QUIA MANUS DOMINI FECIT HAEC OMNIA, and our Lord himself saith, by the prophet’s mouth, SI IN VIIS MEIS AMBULAVERITIS, SUPER TRIBULANTES VOS MISISSEM MANUM MEAM. So that we may see apertly that if we will be good men, no enemy may not endure against us.
Also ye shall understand that out of that land of darkness goeth out a great river that sheweth well that there be folk dwelling, by many ready tokens; but no man dare not enter into it.
And wit well, that in the kingdoms of Georgia, of Abchaz and of the little Armenia be good Christian men and devout. For they shrive them and housel them evermore once or twice in the week. And there be many of them that housel them every day; and so do we not on this half, albeit that Saint Paul commandeth it, saying, OMNIBUS DIEBUS DOMINICIS AD COMMUNICANDUM HORTOR. They keep that commandment, but we ne keep it not.
Also after, on this half, is Turkey, that marcheth to the great Armenia. And there be many provinces, as Cappadocia, Saure, Brique, Quesiton, Pytan, and Gemethe. And in everych of these be many good cities. This Turkey stretcheth unto the city of Sachala that sitteth upon the sea of Greece, and so it marcheth to Syria. Syria is a great country and a good, as I have told you before. And also it hath, above toward Ind, the kingdom of Chaldea, that stretcheth from the mountains of Chaldea toward the east unto the city of Nineveh, that sitteth upon the river of Tigris; and in largeness it beginneth toward the north to the city of Maraga; and it stretcheth toward the south unto the sea Ocean. In Chaldea is a plain country, and few hills and few rivers.
After is the kingdom of Mesopotamia, that beginneth, toward the east, to the flom of Tigris, unto a city that is clept Mosul; and it stretcheth toward the west to the flom of Euphrates unto a city that is clept Roianz; and in length it goeth to the mount of Armenia unto the desert of Ind the less. This is a good country and a plain, but it hath few rivers. It hath but two mountains in that country, of the which one hight Symar and that other Lyson. And this land marcheth to the kingdom of Chaldea.
Yet there is, toward the parts Meridionals many countries and many regions, as the land of Ethiopia, that marcheth, toward the east to the great deserts, toward the west to the kingdom of Nubia, toward the south to the kingdom of Moretane, and toward the north to the Red Sea.
After is Moretane, that dureth from the mountains of Ethiopia unto Lybia the high. And that country lieth along from the sea ocean toward the south; and toward the north it marcheth to Nubia and to the high Lybia. (These men of Nubia be Christian.) And it marcheth from the lands above-said to the deserts of Egypt, and that is the Egypt that I have spoken of before.
And after is Lybia the high and Lybia the low, that descendeth down low toward the great sea of Spain, in the which country be many kingdoms and many diverse folk.
Now I have devised you many countries on this half the kingdom of Cathay, of the which many be obeissant to the great Chan.
CHAPTER XXIX
OF THE COUNTRIES AND ISLES THAT BE BEYOND THE LAND OF CATHAY; AND OF THE FRUITS THERE; AND OF TWENTY-TWO KINGS ENCLOSED WITHIN THE MOUNTAINS
NOW shall I say you, suingly, of countries and isles that be beyond the countries that I have spoken of.
Wherefore I say you, in passing by the land of Cathay toward the high Ind and toward Bacharia, men pass by a kingdom that men clepe Caldilhe, that is a full fair country.
And there groweth a manner of fruit, as though it were gourds. And when they be ripe, men cut them a-two, and men find within a little beast, in flesh, in bone, and blood, as though it were a little lamb without wool. And men eat both the fruit and the beast. And that is a great marvel. Of that fruit I have eaten, although it were wonderful, but that I know well that God is marvellous in his works. And, natheles, I told them of as great a marvel to them, that is amongst us, and that was of the Bernakes. For I told them that in our country were trees that bear a fruit that become birds flying, and those that fell in the water live, and they that fall on the earth die anon, and they be right good to man’s meat. And hereof had they as great marvel, that some of them trowed it were an impossible thing to be.
In that country be long apples of good savour, whereof be more than an hundred in a cluster, and as many in another; and they have great long leaves and large, of two foot long or more. And in that country, and in other countries thereabout, grow many trees that bear clove-gylofres and nutmegs, and great nuts of Ind, and of Canell and of many other spices. And there be vines that bear so great grapes, that a strong man should have enough to do for to bear one cluster with all the grapes.
In that same region be the mountains of Caspian that men crepe Uber in the country. Between those mountains the Jews of ten lineages be enclosed, that men clepe Goth and Magoth and they may not go out on no side. There were enclosed twenty-two kings with their people, that dwelled between the mountains of Scythia. There King Alexander chased them between those mountains, and there he thought for to enclose them through work of his men. But when he saw that he might not do it, ne bring it to an end, he prayed to God of nature that he would perform that that he had begun. And all were it so, that he was a paynim and not worthy to be heard, yet God of his grace closed the mountains together, so that they dwell there all fast locked and enclosed with high mountains all about, save only on one side, and on that side is the sea of Caspian.
Now may some men ask, since that the sea is on that one side, wherefore go they not out on the sea side, for to go where that them liketh?
But to this question, I shall answer; that sea of Caspian goeth out by land under the mountains, and runneth by the desert at one side of the country, and after it stretcheth unto the ends of Persia, and although it be clept a sea, it is no sea, ne it toucheth to none other sea, but it is a lake, the greatest of the world; and though they would put them into that sea, they ne wist never where that they should arrive; and also they can no language but only their own, that no man knoweth but they; and therefore may they not go out.
And also ye shall understand, that the Jews have no proper land of their own for to dwell in, in all the world, but only that land between the mountains. And yet they yield tribute for that land to the Queen of Amazonia, the which that maketh them to be kept in close full diligently, that they shall not go out on no side but by the coast of their land; for their land marcheth to those mountains.
And often it hath befallen, that some of the Jews have gone up the mountains and avaled down to the valleys. But great number of folk ne may not do so, for the mountains be so high and so straight up, that they must abide there, maugre their might. For they may not go out, but by a little issue that was made by strength of men, and it lasteth well a four great mile.
And after, is there yet a land all desert, where men may find no water, neither for digging ne for none other thing. Wherefore men may not dwell in that place, so is it full of dragons, of serpents and of other venomous beasts, that no man dare not pass, but if it be strong winter. And that strait passage men clepe in that country Clyron. And that is the passage that the Queen of Amazonia maketh to be kept. And though it happen some of them by fortune to go out, they can no manner of language but Hebrew, so that they cannot speak to the people.
And yet, natheles, men say they shall go out in the time of anti- Christ, and that they shall make great slaughter of Christian men. And therefore all the Jews that dwell in all lands learn always to speak Hebrew, in hope, that when the other Jews shall go out, that they may understand their speech, and to lead them into Christendom for to destroy the Christian people. For the Jews say that they know well by their prophecies, that they of Caspia shall go out, and spread throughout all the world, and that the Christian men shall be under their subjection, as long as they have been in subjection of them.
And if that you will wit how that they shall find their way, after that I have heard say I shall tell you.
In the time of anti-Christ a fox shall make there his train, and mine an hole where King Alexander let make the gates; and so long he shall mine and pierce the earth, till that he shall pass through towards that folk. And when they see the fox, they shall have great marvel of him, because that they saw never such a beast. For of all other beasts they have enclosed amongst them, save only the fox. And then they shall chase him and pursue him so strait, till that he come to the same place that he came from. And then they shall dig and mine so strongly, till that they find the gates that King Alexander let make of great stones, and passing huge, well cemented and made strong for the mastery. And those gates they shall break, and so go out by finding of that issue.
From that land go men toward the land of Bacharia, where be full evil folk and full cruel. In that land be trees that bear wool, as though it were of sheep, whereof men make clothes and all things that may be made of wool.
In that country be many hippotaynes that dwell some-time in the water and sometime on the land. And they be half man and half horse, as I have said before. And they eat men when they may take them.
And there be rivers of waters that be full bitter, three sithes more than is the water of the sea.
In that country be many griffins, more plenty than in any other country. Some men say that they have the body upward as an eagle and beneath as a lion; and truly they say sooth, that they be of that shape. But one griffin hath the body more great and is more strong than eight lions, of such lions as be on this half, and more great and stronger than an hundred eagles such as we have amongst us. For one griffin there will bear, flying to his nest, a great horse, if he may find him at the point, or two oxen yoked together as they go at the plough. For he hath his talons so long and so large and great upon his feet, as though they were horns of great oxen or of bugles or of kine, so that men make cups of them to drink of. And of their ribs and of the pens of their wings, men make bows, full strong, to shoot with arrows and quarrels.
From thence go men by many journeys through the land of Prester John, the great Emperor of Ind. And men clepe his realm the isle of Pentexoire.
CHAPTER XXX
OF THE ROYAL ESTATE OF PRESTER JOHN. AND OF A RICH MAN THAT MADE A MARVELLOUS CASTLE AND CLEPED IT PARADISE; AND OF HIS SUBTLETY
THIS emperor, Prester John, holds full great land, and hath many full noble cities and good towns in his realm, and many great diverse isles and large. For all the country of Ind is devised in isles for the great floods that come from Paradise, that depart all the land in many parts. And also in the sea he hath full many isles. And the best city in the Isle of Pentexoire is Nyse, that is a full royal city and a noble, and full rich.
This Prester John hath under him many kings and many isles and many diverse folk of diverse conditions. And this land is full good and rich, but not so rich as is the land of the great Chan. For the merchants come not thither so commonly for to buy merchandises, as they do in the land of the great Chan, for it is too far to travel to. And on that other part, in the Isle of Cathay, men find all manner thing that is need to man – cloths of gold, of silk, of spicery and all manner avoirdupois. And therefore, albeit that men have greater cheap in the Isle of Prester John, natheles, men dread the long way and the great perils in the sea in those parts.
For in many places of the sea be great rocks of stones of the adamant, that of his proper nature draweth iron to him. And therefore there pass no ships that have either bonds or nails of iron within them. And if there do, anon the rocks of the adamants draw them to them, that never they may go thence. I myself have seen afar in that sea, as though it had been a great isle full of tree, and buscaylle, full of thorns and briars, great plenty. And the shipmen told us, that all that was of ships that were drawn thither by the adamants, for the iron that was in them. And of the rotten-ness, and other thing that was within the ships, grew such buscaylle, and thorns and briars and green grass, and such manner of thing; and of the masts and the sail-yards; it seemed a great wood or a grove. And such rocks be in many places thereabout. And therefore dare not the merchants pass there, but if they know well the passages, or else that they have good lodesmen.
And also they dread the long way. And therefore they go to Cathay, for it is more nigh. And yet it is not so nigh, but that men must be travelling by sea and land, eleven months or twelve, from Genoa or from Venice, or he come to Cathay. And yet is the land of Prester John more far by many dreadful journeys.
And the merchants pass by the kingdom of Persia, and go to a city that is Clept Hermes, for Hermes the philosopher founded it. And after that they pass an arm of the sea, and then they go to another city that is clept Golbache. And there they find merchandises, and of popinjays, as great plenty as men find here of geese. And if they will pass further, they may go sikerly enough. In that country is but little wheat or barley, and therefore they eat rice and honey and milk and cheese and fruit.
This Emperor Prester John taketh always to his wife the daughter of the great Chan; and the great Chan also, in the same wise, the daughter of Prester John. For these two be the greatest lords under the firmament.
In the land of Prester John be many diverse things and many precious stones, so great and so large, that men make of them vessels, as platters, dishes and cups. And many other marvels be there, that it were too cumbrous and too long to put it in scripture of books; but of the principal isles and of his estate and of his law, I shall tell you some part.
This Emperor Prester John is Christian, and a great part of his country also. But yet, they have not all the articles of our faith as we have. They believe well in the Father, in the Son and in the Holy Ghost. And they be full devout and right true one to another. And they set not by no barretts, ne by cautels, nor of no deceits.
And he hath under him seventy-two provinces, and in every province is a king. And these kings have kings under them, and all be tributaries to Prester John. And he hath in his lordships many great marvels.
For in his country is the sea that men clepe the Gravelly Sea, that is all gravel and sand, without any drop of water, and it ebbeth and floweth in great waves as other seas do, and it is never still ne in peace, in no manner season. And no man may pass that sea by navy, ne by no manner of craft, and therefore may no man know what land is beyond that sea. And albeit that it have no water, yet men find therein and on the banks full good fish of other manner of kind and shape, than men find in any other sea, and they be of right good taste and delicious to man’s meat.
And a three journeys long from that sea be great mountains, out of the which goeth out a great flood that cometh out of Paradise. And it is full of precious stones, without any drop of water, and it runneth through the desert on that one side, so that it maketh the sea gravelly; and it beareth into that sea, and there it endeth. And that flome runneth, also, three days in the week and bringeth with him great stones and the rocks also therewith, and that great plenty. And anon, as they be entered into the Gravelly Sea, they be seen no more, but lost for evermore. And in those three days that that river runneth, no man dare enter into it; but in the other days men dare enter well enough.
Also beyond that flome, more upward to the deserts, is a great plain all gravelly, between the mountains. And in that plain, every day at the sun-rising, begin to grow small trees, and they grow till mid-day, bearing fruit; but no man dare take of that fruit, for it is a thing of faerie. And after mid-day, they decrease and enter again into the earth, so that at the going down of the sun they appear no more. And so they do, every day. And that is a great marvel.
In that desert be many wild men, that be hideous to look on; for they be horned, and they speak nought, but they grunt, as pigs. And there is also great plenty of wild hounds. And there be many popinjays, that they clepe psittakes their language. And they speak of their proper nature, and salute men that go through the deserts, and speak to them as apertly as though it were a man. And they that speak well have a large tongue, and have five toes upon a foot. And there be also of another manner, that have but three toes upon a foot, and they speak not, or but little, for they can not but cry.
This Emperor Prester John when he goeth into battle against any other lord, he hath no banners borne before him; but he hath three crosses of gold, fine, great and high, full of precious stones, and every of those crosses be set in a chariot, full richly arrayed. And for to keep every cross, be ordained 10,000 men of arms and more than 100,000 men on foot, in manner as men would keep a standard in our countries, when that we be in land of war. And this number of folk is without the principal host and without wings ordained for the battle. And when he hath no war, but rideth with a privy meinie, then he hath borne before him but one cross of tree, without painting and without gold or silver or precious stones, in remembrance that Jesu Christ suffered death upon a cross of tree. And he hath borne before him also a platter of gold full of earth, in token that his noblesse and his might and his flesh shall turn to earth. And he hath borne before him also a vessel of silver, full of noble jewels of gold full rich and of precious stones, in token of his lordship and of his noblesse and of his might.
He dwelleth commonly in the city of Susa. And there is his principal palace, that is so rich and so noble, that no man will trow it by estimation, but he had seen it. And above the chief tower of the palace be two round pommels of gold, and in everych of them be two carbuncles great and large, that shine full bright upon the night. And the principal gates of his palace be of precious stone that men clepe sardonyx, and the border and the bars be of ivory. And the windows of the halls and chambers be of crystal. And the tables whereon men eat, some be of emeralds, some of amethyst, and some of gold, full of precious stones; and the pillars that bear up the tables be of the same precious stones. And the degrees to go up to his throne, where he sitteth at the meat, one is of onyx, another is of crystal, and another of jasper green, another of amethyst, another of sardine, another of cornelian, and the seventh, that he setteth on his feet, is of chrysolite. And all these degrees be bordered with fine gold, with the tother precious stones, set with great pearls orient. And the sides of the siege of his throne be of emeralds, and bordered with gold full nobly, and dubbed with other precious stones and great pearls. And all the pillars in his chamber be of fine gold with precious stones, and with many carbuncles, that give great light upon the night to all people. And albeit that the carbuncles give light right enough, natheles, at all times burneth a vessel of crystal full of balm, for to give good smell and odour to the emperor, and to void away all wicked airs and corruptions. And the form of his bed is of fine sapphires, bended with gold, for to make him sleep well and to refrain him from lechery; for he will not lie with his wives, but four sithes in the year, after the four seasons, and that is only for to engender children.
He hath also a full fair palace and a noble at the city of Nyse, where that he dwelleth, when him best liketh; but the air is not so attempre, as it is at the city of Susa.
And ye shall understand, that in all his country nor in the countries there all about, men eat not but once in the day, as they do in the court of the great Chan. And so they eat every day in his court, more than 30,000 persons, without goers and comers. But the 30,000 persons of his country, ne of the country of the great Chan, ne spend not so much good as do 12,000 of our country.
This Emperor Prester John hath evermore seven kings with him to serve him, and they depart their service by certain months. And with these kings serve always seventy-two dukes and three hundred and sixty earls. And all the days of the year, there eat in his household and in his court, twelve archbishops and twenty bishops. And the patriarch of Saint Thomas is there as is the pope here. And the archbishops and the bishops and the abbots in that country be all kings. And everych of these great lords know well enough the attendance of their service. The one is master of his household, another is his chamberlain, another serveth him of a dish, another of the cup, another is steward, another is marshal, another is prince of his arms, and thus is he full nobly and royally served. And his land dureth in very breadth four month’s journeys, and in length out of measure, that is to say, all isles under earth that we suppose to be under us.
Beside the isle of Pentexoire, that is the land of Prester John, is a eat isle, long and broad, that men clepe Mistorak; and it is in the lordship of Prester John. In that isle is great plenty of goods.
There was dwelling, sometime, a rich man; and it is not long since; and men clept him Gatholonabes. And he was full of cautels and of subtle deceits. And he had a full fair castle and a strong in a mountain, so strong and so noble, that no man could devise a fairer ne stronger. And he had let mure all the mountain about with a strong wall and a fair. And within those walls he had the fairest garden that any man might behold. And therein were trees bearing all manner of fruits, that any man could devise. And therein were also all manner virtuous herbs of good smell, and all other herbs also that bear fair flowers. And he had also in that garden many fair wells; and beside those wells he had let make fair halls and fair chambers, depainted all with gold and azure; and there were in that place many diverse things, and many diverse stories: and of beasts, and of birds that sung full delectably and moved by craft, that it seemed that they were quick. And he had also in his garden all manner of fowls and of beasts that any man might think on, for to have play or sport to behold them.
And he had also, in that place, the fairest damsels that might be found, under the age of fifteen years, and the fairest young striplings that men might get, of that same age. And all they were clothed in cloths of gold, full richly. And he said that those were angels.
And he had also let make three wells, fair and noble and all environed with stone of jasper, of crystal, diapered with gold, and set with precious stones and great orient pearls. And he had made a conduit under earth, so that the three wells, at his list, one should run milk, another wine and another honey. And that place he clept Paradise.
And when that any good knight, that was hardy and noble, came to see this royalty, he would lead him into his paradise, and show him these wonderful things to his disport, and the marvellous and delicious song of diverse birds, and the fair damsels, and the fair wells of milk, of wine and of honey, plenteously running. And he would let make divers instruments of music to sound in an high tower, so merrily, that it was joy for to hear; and no man should see the craft thereof. And those, he said, were angels of God, and that place was Paradise, that God had behight to his friends, saying, DABO VOBIS TERRAM FLUENTEM LACTE ET MELLE. And then would he make them to drink of certain drink, whereof anon they should be drunk. And then would them think greater delight than they had before. And then would he say to them, that if they would die for him and for his love, that after their death they should come to his paradise; and they should be of the age of those damosels, and they should play with them, and yet be maidens. And after that yet should he put them in a fairer paradise, where that they should see God of nature visibly, in his majesty and in his bliss. And then would he shew them his intent, and say them, that if they would go slay such a lord, or such a man that was his enemy or contrarious to his list, that they should not dread to do it and for to be slain therefore themselves. For after their death, he would put them into another paradise, that was an hundred-fold fairer than any of the tother; and there should they dwell with the most fairest damosels that might be, and play with them ever-more.
And thus went many diverse lusty bachelors for to slay great lords in diverse countries, that were his enemies, and made themselves to be slain, in hope to have that paradise. And thus, often-time, he was revenged of his enemies by his subtle deceits and false cautels.
And when the worthy men of the country had perceived this subtle falsehood of this Gatholonabes, they assembled them with force, and assailed his castle, and slew him, and destroyed all the fair places and all the nobilities of that paradise. The place of the wells and of the walls and of many other things be yet apertly seen, but the riches is voided clean. And it is not long gone, since that place was destroyed.
CHAPTER XXXI
OF THE DEVIL’S HEAD IN THE VALLEY PERILOUS. AND OF THE CUSTOMS OF FOLK IN DIVERSE ISLES THAT BE ABOUT IN THE LORDSHIP OF PRESTER JOHN
BESIDE that Isle of Mistorak upon the left side nigh to the river of Pison is a marvellous thing. There is a vale between the mountains, that dureth nigh a four mile. And some men clepe it the Vale Enchanted, some clepe it the Vale of Devils, and some clepe it the Vale Perilous. In that vale hear men often-time great tempests and thunders, and great murmurs and noises, all days and nights, and great noise, as it were sound of tabors and of nakers and of trumps, as though it were of a great feast. This vale is all full of devils, and hath been always. And men say there, that it is one of the entries of hell. In that vale is great plenty of gold and silver. Wherefore many misbelieving men, and many Christian men also, go in oftentime for to have of the treasure that there is; but few come again, and namely of the misbelieving men, ne of the Christian men neither, for anon they be strangled of devils.
And in mid place of that vale, under a rock, is an head and the visage of a devil bodily, full horrible and dreadful to see, and it sheweth not but the head, to the shoulders. But there is no man in the world so hardy, Christian man ne other, but that he would be adread to behold it, and that it would seem him to die for dread, so is it hideous for to behold. For he beholdeth every man so sharply with dreadful eyen, that be evermore moving and sparkling as fire, and changeth and stirreth so often in diverse manner, with so horrible countenance, that no man dare not neighen towards him. And from him cometh out smoke and stinking fire and so much abomination, that unnethe no man may there endure.
But the good Christian men, that be stable in the faith, enter well without peril. For they will first shrive them and mark them with the token of the holy cross, so that the fiends ne have no power over them. But albeit that they be without peril, yet, natheles, ne be they not without dread, when that they see the devils visibly and bodily all about them, that make full many diverse assaults and menaces, in air and in earth, and aghast them with strokes of thunder-blasts and of tempests. And the most dread is, that God will take vengeance then of that that men have misdone against his will.
And ye shall understand, that when my fellows and I were in that vale, we were in great thought, whether that we durst put our bodies in adventure, to go in or not, in the protection of God. And some of our fellows accorded to enter, and some not. So there were with us two worthy men, friars minors, that were of Lombardy, that said, that if any man would enter they would go in with us. And when they had said so, upon the gracious trust of God and of them, we let sing mass, and made every man to be shriven and houseled. And then we entered fourteen persons; but at our going out we were but nine. And so we wist never, whether that our fellows were lost, or else turned again for dread. But we saw them never after; and those were two men of Greece, and three of Spain. And our other fellows that would not go in with us, they went by another coast to be before us; and so they were.
And thus we passed that perilous vale, and found therein gold and silver, and precious stones and rich jewels, great plenty, both here and there, as us seemed. But whether that it was, as us seemed, I wot never. For I touched none, because that the devils be so subtle to make a thing to seem otherwise than it is, for to deceive mankind. And therefore I touched none, and also because that I would not be put out of my devotion; for I was more devout then, than ever I was before or after, and all for the dread of fiends that I saw in diverse figures, and also for the great multitude of dead bodies, that I saw there lying by the way, by all the vale, as though there had been a battle between two kings, and the mightiest of the country, and that the greater part had been discomfited and slain. And I trow, that unnethe should any country have so much people within him, as lay slain in that vale as us thought, the which was an hideous sight to see. And I marvelled much, that there were so many, and the bodies all whole without rotting. But I trow, that fiends made them seem to be so whole without rotting. But that might not be to mine advice that so many should have entered so newly, ne so many newly slain, with out stinking and rotting. And many of them were in habit of Christian men, but I trow well, that it were of such that went in for covetise of the treasure that was there, and had overmuch feebleness in the faith; so that their hearts ne might not endure in the belief for dread. And therefore were we the more devout a great deal. And yet we were cast down, and beaten down many times to the hard earth by winds and thunders and tempests. But evermore God of his grace holp us. And so we passed that perilous vale without peril and without encumbrance, thanked be Almighty God.
After this, beyond the vale, is a great isle, where the folk be great giants of twenty-eight foot long, or of thirty foot long. And they have no clothing but of skins of beasts that they hang upon them. And they eat no bread, but all raw flesh; and they drink milk of beasts, for they have plenty of all bestial. And they have no houses to lie in. And they eat more gladly man’s flesh than any other flesh. Into that isle dare no man gladly enter. And if they see a ship and men therein, anon they enter into the sea for to take them.
And men said us, that in an isle beyond that were giants of greater stature, some of forty-five foot, or of fifty foot long, and, as some men say, some of fifty cubits long. But I saw none of those, for I had no lust to go to those parts, because that no man cometh neither into that isle ne into the other, but if he be devoured anon. And among those giants be sheep as great as oxen here, and they bear great wool and rough. Of the sheep I have seen many times. And men have seen, many times, those giants take men in the sea out of their ships, and brought them to land, two in one hand and two in another, eating them going, all raw and all quick.
Another isle is there toward the north, in the sea Ocean, where that be full cruel and full evil women of nature. And they have precious stones in their eyen. And they be of that kind, that if they behold any man with wrath, they slay him anon with the beholding, as doth the basilisk.
Another isle is there, full fair and good and great, and full of people, where the custom is such, that the first night that they be married, they make another man to lie by their wives for to have their maidenhead: and therefore they take great hire and great thank. And there be certain men in every town that serve of none other thing; and they clepe them cadeberiz, that is to say, the fools of wanhope. For they of the country hold it so great a thing and so perilous for to have the maidenhead of a woman, that them seemeth that they that have first the maidenhead putteth him in adventure of his life. And if the husband find his wife maiden that other next night after that she should have been lain by of the man that is assigned therefore, peradventure for drunkenness or for some other cause, the husband shall plain upon him that he hath not done his devoir, in such cruel wise as though the officers would have slain him. But after the first night that they be lain by, they keep them so straitly that they be not so hardy to speak with no man. And I asked them the cause why that they held such custom: and they said me, that of old time men had been dead for deflowering of maidens, that had serpents in their bodies that stung men upon their yards, that they died anon: and therefore they held that customs to make other men ordained therefore to lie by their wives, for dread of death, and to assay the passage by another [rather] than for to put them in that adventure.
After that is another isle where that women make great sorrow when their children be y-born. And when they die, they make great feast and great joy and revel, and then they cast them into a great fire burning. And those that love well their husbands, if their husbands be dead, they cast them also in the fire with their children, and burn them. And they say that the fire shall cleanse them of all filths and of all vices, and they shall go pured and clean into another world to their husbands, and they shall lead their children with them. And the cause why that they weep, when their children be born is this; for when they come into this world, they come to labour, sorrow and heaviness. And why they make joy and gladness at their dying is because that, as they say, then they go to Paradise where the rivers run milk and honey, where that men see them in joy and in abundance of goods, without sorrow and labour.
In that isle men make their king evermore by election, and they ne choose him not for no noblesse nor for no riches, but such one as is of good manners and of good conditions, and therewithal rightfull, and also that he be of great age, and that he have no children. In that isle men be full rightfull and they do rightfull judgments in every cause both of rich and poor, small and great, after the quantity of the trespass that is mis-done. And the king may not doom no man to death without assent of his barons and other men wise of counsel, and that all the court accord thereto. And if the king himself do any homicide or any crime, as to slay a man, or any such case, he shall die there for. But he shall not be slain as another man; but men shall defend, in pain of death, that no man be so hardy to make him company ne to speak with him, ne that no man give him, ne sell him, ne serve him, neither of meat ne of drink; and so shall he die in mischief. They spare no man that hath trespassed, neither for love, ne for favour ne for riches, ne for noblesse; but that he shall have after that he hath done.
Beyond that isle is another isle, where is great multitude of folk. And they will not, for no thing, eat flesh of hares, ne of hens, ne of geese; and yet they bring forth enough, for to see them and to behold them only; but they eat flesh of all other beasts, and drink milk. In that country they take their daughters and their sisters to their wives, and their other kinswomen. And if there be ten men or twelve men or more dwelling in an house, the wife of everych of them shall be common to them all that dwell in that house; so that every man may lie with whom he will of them on one night, and with another, another night. And if she have any child, she may give it to what man that she list, that hath companied with her, so that no man knoweth there whether the child be his or another’s. And if any man say to them, that they nourish other men’s children, they answer that so do over men theirs.
In that country and by all Ind be great plenty of cockodrills, that is a manner of a long serpent, as I have said before. And in the night they dwell in the water, and on the day upon the land, in rocks and in caves. And they eat no meat in all the winter, but they lie as in a dream, as do the serpents. These serpents slay men, and they eat them weeping; and when they eat they move the over jaw, and not the nether jaw, and they have no tongue.
In that country and in many other beyond that, and also in many on this half, men put in work the seed of cotton, and they sow it every year. And then groweth it in small trees, that bear cotton. And so do men every year, so that there is plenty of cotton at all times. Item; in this isle and in many other, there is a manner of wood, hard and strong. Whoso covereth the coals of that wood under the ashes thereof, the coals will dwell and abide all quick, a year or more. And that tree hath many leaves, as the juniper hath. And there be also many trees, that of nature they will never burn, ne rot in no manner. And there be nut trees, that bear nuts as great as a man’s head.
There also be many beasts, that be clept orafles. In Arabia, they be clept gerfaunts. That is a beast, pomely or spotted, that is but a little more high than is a steed, but he hath the neck a twenty cubits long; and his croup and his tail is as of an hart; and he may look over a great high house. And there be also in that country many camles; that is a little beast as a goat, that is wild, and he liveth by the air and eateth nought, ne drinketh nought, at no time. And he changeth his colour often-time, for men see him often sithes, now in one colour and now in another colour; and he may change him into all manner colours that him list, save only into red and white. There be also in that country passing great serpents, some of six score foot long, and they be of diverse colours, as rayed, red, green, and yellow, blue and black, and all speckled. And there be others that have crests upon their heads, and they go upon their feet, upright, and they be well a four fathom great, or more, and they dwell always in rocks or in mountains, and they have alway the throat open, of whence they drop venom always. And there be also wild swine of many colours, as great as be oxen in our country, and they be all spotted, as be young fawns. And there be also urchins, as great as wild swine here; we clepe them Porcz de Spine. And there be lions all white, great and mighty. And there be also of other beasts, as great and more greater than is a destrier, and men clepe them Loerancs; and some men clepe them odenthos; and they have a black head and three long horns trenchant in the front, sharp as a sword, and the body is slender; and he is a full felonious beast, and he chaseth and slayeth the elephant. There be also many other beasts, full wicked and cruel, that be not mickle more than a bear, and they have the head like a boar, and they have six feet, and on every foot two large claws, trenchant; and the body is like a bear, and the tail as a lion. And there be also mice as great as hounds, and yellow mice as great as ravens. And there be geese, all red, three sithes more great than ours here, and they have the head, the neck and the breast all black.
And many other diverse beasts be in those countries, and elsewhere there-about, and many diverse birds also, of the which it were too long for to tell you. And therefore, I pass over at this time.
CHAPTER XXXII
OF THE GOODNESS OF THE FOLK OF THE ISLE OF BRAGMAN. OF KING ALEXANDER. AND WHEREFORE THE EMPEROR OF IND IS CLEPT PRESTER JOHN
AND beyond that isle is another isle, great and good and plenteous, where that be good folk and true, and of good living after their belief and of good faith. And albeit that they be not christened, ne have no perfect law, yet, natheles, of kindly law they be full of all virtue, and they eschew all vices and all malices and all sins. For they be not proud, ne covetous, ne envious, ne wrathful, ne gluttons, ne lecherous. Ne they do to any man otherwise than they would that other men did to them, and in this point they fulfil the ten commandments of God, and give no charge of avoir, ne of riches. And they lie not, ne they swear not for none occasion, but they say simply, yea and nay; for they say, he that sweareth will deceive his neighbour, and therefore, all that they do, they do it without oath.
And men clepe that isle the Isle of Bragman, and some men clepe it the Land of Faith. And through that land runneth a great river that is clept Thebe. And, in general, all the men of those isles and of all the marches thereabout be more true than in any other countries thereabout, and more rightfull than others in all things. In that isle, is no thief, ne murderer, ne common woman, ne poor beggar, ne never was man slain in that country. And they be so chaste, and lead so good life, as that they were religious men, and they fast all days. And because they be so true and so rightfull, and so full of all good conditions, they were never grieved with tempests, ne with thunder, ne with light, ne with hail, ne with pestilence, ne with war, ne with hunger, ne with none other tribulation, as we be, many times, amongst us, for our sins. Wherefore, it seemeth well, that God loveth them and is pleased with their creaunce for their good deeds. They believe well in God, that made all things, and him they worship. And they prize none earthly riches; and so they be all rightfull. And they live full ordinately, and so soberly in meat and drink, that they live right long. And the most part of them die without sickness, when nature faileth them, for eld.
And it befell in King Alexander’s time, that he purposed him to conquer that isle and to make them to hold of him. And when they of the country heard it, they sent messengers to him with letters, that said thus; What may be enough to that man to whom all the world is insufficient? Thou shalt find nothing in us, that may cause thee to war against us. For we have no riches, ne none we covet, and all the goods of our country be in common. Our meat, that we sustain withal our bodies, is our riches. And, instead of treasure of gold and silver, we make our treasure of accord and peace, and for to love every man other. And for to apparel with our bodies we use a silly little clout for to wrap in our carrion. Our wives ne be not arrayed for to make no man pleasance, but only convenable array for to eschew folly. When men pain them to array the body for to make it seem fairer than God made it, they do great sin. For man should not devise ne ask greater beauty, than God hath ordained man to be at his birth. The earth ministereth to us two things, – our livelihood, that cometh of the earth that we live by, and our sepulture after our death. We have been in perpetual peace till now, that thou come to disinherit us. And also we have a king, not only for to do justice to every man, for he shall find no forfeit among us; but for to keep noblesse, and for to shew that we be obeissant, we have a king. For justice ne hath not among us no place, for we do to no man otherwise than we desire that men do to us. So that righteousness ne vengeance have nought to do among us. So that nothing thou may take from us, but our good peace, that always hath dured among us.
And when King Alexander had read these letters, he thought that he should do great sin, for to trouble them. And then he sent them sureties, that they should not be afeard of him, and that they should keep their good manners and their good peace, as they had used before, of custom. And so he let them alone.
Another isle there is, that men clepe Oxidrate, and another isle, that men clepe Gynosophe, where there is also good folk, and full of good faith. And they hold, for the most part, the good conditions and customs and good manners, as men of the country abovesaid; but they go all naked.
Into that isle entered King Alexander, to see the manner. And when he saw their great faith, and their truth that was amongst them, he said that he would not grieve them, and bade them ask of him what that they would have of him, riches or anything else, and they should have it, with good will. And they answered, that he was rich enough that had meat and drink to sustain the body with, for the riches of this world, that is transitory, is not worth; but if it were in his power to make them immortal, thereof would they pray him, and thank him. And Alexander answered them that it was not in his power to do it, because he was mortal, as they were. And then they asked him why he was so proud and so fierce, and so busy for to put all the world under his subjection, right as thou were a God, and hast no term of this life, neither day ne hour, and willest to have all the world at thy commandment, that shall leave thee without fail, or thou leave it. And right as it hath been to other men before thee, right so it shall be to other after thee. And from hence shalt thou bear nothing; but as thou were born naked, right so all naked shall thy body be turned into earth that thou were made of. Wherefore thou shouldest think and impress it in thy mind, that nothing is immortal, but only God, that made the thing. By the which answer Alexander was greatly astonished and abashed, and all confused and departed from them.
And albeit that these folk have not the articles of our faith as we have, natheles, for their good faith natural, and for their good intent, I trow fully, that God loveth them, and that God take their service to gree, right as he did of Job, that was a paynim, and held him for his true servant. And therefore, albeit that there be many diverse laws in the world, yet I trow, that God loveth always them that love him, and serve him meekly in truth, and namely them that despise the vain glory of this world, as this folk do and as Job did also.
And therefore said our Lord by the mouth of Hosea the prophet, PONAM EIS MULTIPLICES LEGES MEAS; and also in another place, QUI TOTUM ORBEM SUBDIT SUIS LEGIBUS. And also our Lord saith in the Gospel, ALIAS OVES HABEO, QUE NON SUNT EX HOC OVILI, that is to say, that he had other servants than those that be under Christian law. And to that accordeth the avision that Saint Peter saw at Jaffa, how the angel came from heaven, and brought before him diverse beasts, as serpents and other creeping beasts of the earth, and of other also, great plenty, and bade him take and eat. And Saint Peter answered; I eat never, quoth he, of unclean beasts. And then said the angel, NON DICAS IMMUNDA, QUE DEUS MUNDAVIT. And that was in token that no man should have in despite none earthly man for their diverse laws, for we know not whom God loveth, ne whom God hateth. And for that example, when men say, DE PROFUNDIS, they say it in common and in general, with the Christian, PRO ANIMABUS OMNIUM DEFUNCTORUM, PRO QUIBUS SIT ORANDUM.
And therefore say I of this folk, that be so true and so faithful, that God loveth them. For he hath amongst them many of the prophets, and alway hath had. And in those isles, they prophesied the Incarnation of Lord Jesu Christ, how he should be born of a maiden, three thousand year or more or our Lord was born of the Virgin Mary. And they believe well it, the Incarnation, and that full perfectly, but they know not the manner, how he suffered his passion and death for us.
And beyond these isles there is another isle that is clept Pytan. The folk of that country ne till not, ne labour not the earth, for they eat no manner thing. And they be of good colour and of fair shape, after their greatness. But the small be as dwarfs, but not so little as be the Pigmies. These men live by the smell of wild apples. And when they go any far way, they bear the apples with them; for if they had lost the savour of the apples, they should die anon. They ne be not full reasonable, but they be simple and bestial.
After that is another isle, where the folk be all skinned rough hair, as a rough beast, save only the face and the palm of the hand. These folk go as well under the water of the sea, as they do above the land all dry. And they eat both flesh and fish all raw. In this isle is a great river that is well a two mile and an half of breadth that is clept Beaumare.
And from that river a fifteen journeys in length, going by the deserts of the tother side of the river – whoso might go it, for I was not there, but it was told us of them of the country, that within those deserts were the trees of the sun and of the moon, that spake to King Alexander, and warned him of his death. And men say that the folk that keep those trees, and eat of the fruit and of the balm that groweth there, live well four hundred year or five hundred year, by virtue of the fruit and of the balm. For men say that balm groweth there in great plenty and nowhere else, save only at Babylon, as I have told you before. We would have gone toward the trees full gladly if we had might. But I trow that 100,000 men of arms might not pass those deserts safely, for the great multitude of wild beasts and of great dragons and of great serpents that there be, that slay and devour all that come anent them. In that country be many white elephants without number, and of unicorns and of lions of many manners, and many of such beasts that I have told before, and of many other hideous beasts without number.
Many other isles there be in the land of Prester John, and many great marvels, that were too long to tell all, both of his riches and of his noblesse and of the great plenty also of precious stones that he hath. I trow that ye know well enough, and have heard say, wherefore this emperor is clept Prester John. But, natheles, for them that know not, I shall say you the cause.
It was sometime an emperor there, that was a worthy and a full noble prince, that had Christian knights in his company, as he hath that is now. So it befell, that he had great list for to see the service in the church among Christian men. And then dured Christendom beyond the sea, all Turkey, Syria, Tartary, Jerusalem, Palestine, Arabia, Aleppo and all the land of Egypt. And so it befell that this emperor came with a Christian knight with him into a church in Egypt. And it was the Saturday in Whitsun-week. And the bishop made orders. And he beheld, and listened the service full tentively. And he asked the Christian knight what men of degree they should be that the prelate had before him. And the knight answered and said that they should be priests. And then the emperor said that he would no longer be clept king ne emperor, but priest, and that he would have the name of the first priest that went out of the church, and his name was John. And so ever-more sithens, he is clept Prester John.
In his land be many Christian men of good faith and of good law, and namely of them of the same country, and have commonly their priests, that sing the Mass, and make the sacrament of the altar, of bread, right as the Greeks do; but they say not so many things at the Mass as men do here. For they say not but only that that the apostles said, as our Lord taught them, right as Saint Peter and Saint Thomas and the other apostles sung the Mass, saying the PATER NOSTER and the words of the sacrament. But we have many more additions that divers popes have made, that they ne know not of.
CHAPTER XXXIII
OF THE HILLS OF GOLD THAT PISMIRES KEEP. AND OF THE FOUR FLOODS THAT COME FROM PARADISE TERRESTRIAL
TOWARD the east part of Prester John’s land is an isle good and great, that men clepe Taprobane, that is full noble and full fructuous. And the king thereof is full rich, and is under the obeissance of Prester John. And always there they make their king by election. In that isle be two summers and two winters, and men harvest the corn twice a year. And in all the seasons of the year be the gardens flourished. There dwell good folk and reasonable, and many Christian men amongst them, that be so rich that they wit not what to do with their goods. Of old time, when men passed from the land of Prester John unto that isle, men made ordinance for to pass by ship, twenty-three days, or more; but now men pass by ship in seven days. And men may see the bottom of the sea in many places, for it is not full deep.
Beside that isle, toward the east, be two other isles. And men clepe that one Orille, and that other Argyte, of the which all the land is mine of gold and silver. And those isles be right where that the Red Sea departeth from the sea ocean. And in those isles men see there no stars so clearly as in other places. For there appear no stars, but only one clear star that men clepe Canapos. And there is not the moon seen in all the lunation, save only the second quarter.
In the isle also of this Taprobane be great hills of gold, that pismires keep full diligently. And they fine the pured gold, and cast away the un-pured. And these pismires be great as hounds, so that no man dare come to those hills for the pismires would assail them and devour them anon. So that no man may get of that gold, but by great sleight. And therefore when it is great heat, the pismires rest them in the earth, from prime of the day into noon. And then the folk of the country take camels, dromedaries, and horses and other beasts, and go thither, and charge them in all haste that they may; and after that, they flee away in all haste that the beasts may go, or the pismires come out of the earth. And in other times, when it is not so hot, and that the pismires ne rest them not in the earth, then they get gold by this subtlety. They take mares that have young colts or foals, and lay upon the mares void vessels made there-for; and they be all open above, and hanging low to the earth. And then they send forth those mares for to pasture about those hills, and with-hold the foals with them at home. And when the pismires see those vessels, they leap in anon: and they have this kind that they let nothing be empty among them, but anon they fill it, be it what manner of thing that it be; and so they fill those vessels with gold. And when that the folk suppose that the vessels be full, they put forth anon the young foals, and make them to neigh after their dams. And then anon the mares return towards their foals with their charges of gold. And then men discharges them, and get gold enough by this subtlety. For the pismires will suffer beasts to go and pasture amongst them, but no man in no wise.
And beyond the land and the isles and the deserts of Prester John’s lordship, in going straight toward the east, men find nothing but mountains and rocks, full great. And there is the dark region, where no man may see, neither by day ne by night, as they of the country say. And that desert and that place of darkness dure from this coast unto Paradise terrestrial, where that Adam, our formest father, and Eve were put, that dwelled there but little while: and that is towards the east at the beginning of the earth. But that is not that east that we clepe our east, on this half, where the sun riseth to us. For when the sun is east in those parts towards Paradise terrestrial, it is then midnight in our parts on this half, for the roundness of the earth, of the which I have touched to you of before. For our Lord God made the earth all round in the mid place of the firmament. And there as mountains and hills be and valleys, that is not but only of Noah’s flood, that wasted the soft ground and the tender, and fell down into valleys, and the hard earth and the rocks abide mountains, when the soft earth and tender waxed nesh through the water, and fell and became valleys.
Of Paradise ne can I not speak properly. For I was not there. It is far beyond. And that forthinketh me. And also I was not worthy. But as I have heard say of wise men beyond, I shall tell you with good will.
Paradise terrestrial, as wise men say, is the highest place of earth, that is in all the world. And it is so high that it toucheth nigh to the circle of the moon, there as the moon maketh her turn; for she is so high that the flood of Noah ne might not come to her, that would have covered all the earth of the world all about and above and beneath, save Paradise only alone. And this Paradise is enclosed all about with a wall, and men wit not whereof it is; for the walls be covered all over with moss, as it seemeth. And it seemeth not that the wall is stone of nature, ne of none other thing that the wall is. And that wall stretcheth from the south to the north, and it hath not but one entry that is closed with fire, burning; so that no man that is mortal ne dare not enter.
And in the most high place of Paradise, even in the middle place, is a well that casteth out the four floods that run by divers lands. Of the which, the first is clept Pison, or Ganges, that is all one; and it runneth throughout Ind or Emlak, in the which river be many precious stones, and much of lignum aloes and much gravel of gold. And that other river is clept Nilus or Gison, that goeth by Ethiopia and after by Egypt. And that other is clept Tigris, that runneth by Assyria and by Armenia the great. And that other is clept Euphrates, that runneth also by Media and Armenia and by Persia. And men there beyond say, that all the sweet waters of the world, above and beneath, take their beginning of the well of Paradise, and out of that well all waters come and go.
The first river is clept Pison, that is to say in their language Assembly; for many other rivers meet them there, and go into that river. And some men clepe it Ganges, for a king that was in Ind, that hight Gangeres, and that it ran throughout his land. And that water [is] in some place clear, and in some place troubled, in some place hot, and in some place cold.
The second river is clept Nilus or Gison; for it is always trouble; and Gison, in the language of Ethiopia, is to say, trouble, and in the language of Egypt also.
The third river, that is dept Tigris, is as much for to say as, fast-running; for he runneth more fast than any of the tother; and also there is a beast, that is clept tigris, that is fast-running.
The fourth river is clept Euphrates, that is to say, well-bearing; for there grow many goods upon that river, as corns, fruits and other goods enough plenty.
And ye shall understand that no man that is mortal ne may not approach to that Paradise. For by land no man may go for wild beasts that be in the deserts, and for the high mountains and great huge rocks that no man may pass by, for the dark places that be there, and that many. And by the rivers may no man go. For the water runneth so rudely and so sharply, because that it cometh down so outrageously from the high places above, that it runneth in so great waves, that no ship may not row ne sail against it. And the water roareth so, and maketh so huge noise and so great tempest, that no man may hear other in the ship, though he cried with all the craft that he could in the highest voice that he might. Many great lords have assayed with great will, many times, for to pass by those rivers towards Paradise, with full great companies. But they might not speed in their voyage. And many died for weariness of rowing against those strong waves. And many of them became blind, and many deaf, for the noise of the water. And some were perished and lost within the waves. So that no mortal man may approach to that place, without special grace of God, so that of that place I can say you no more; and therefore, I shall hold me still, and return to that, that I have seen.
CHAPTER XXXIV
OF THE CUSTOMS OF KINGS AND OTHER THAT DWELL IN THE ISLES COASTING TO PRESTER JOHN’S LAND. AND OF THE WORSHIP THAT THE SON DOTH TO THE FATHER WHEN HE IS DEAD
FROM those isles that I have spoken of before, in the Land of Prester John, that be under earth as to us that be on this half, and of other isles that be more further beyond, whoso will, pursue them for to come again right to the parts that he came from, and so environ all earth. But what for the isles, what for the sea, and what for strong rowing, few folk assay for to pass that passage; albeit that men might do it well, that might be of power to dress them thereto, as I have said you before. And therefore men return from those isles abovesaid by other isles, coasting from the land of Prester John.
And then come men in returning to an isle that is clept Casson. And that isle hath well sixty journeys in length, and more than fifty in breadth. This is the best isle and the best kingdom that is in all those parts, out-taken Cathay. And if the merchants used as much that country as they do Cathay, it would be better than Cathay in a short while. This country is full well inhabited, and so full of cities and of good towns inhabited with people, that when a man goeth out of one city, men see another city even before them; and that is what part that a man go, in all that country. In that isle is great plenty of all goods for to live with, and of all manner of spices. And there be great forests of chestnuts. The king of that isle is full rich and full mighty, and, natheles, he holds his land of the great Chan, and is obeissant to him. For it is one of the twelve provinces that the great Chan hath under him without his proper land, and without other less isles that he hath; for he hath full many.
From that kingdom come men, in returning, to another isle that is clept Rybothe, and it is also under the great Chan. That is a full good country, and full plenteous of all goods and of wines and fruit and all other riches. And the folk of that country have no houses, but they dwell and lie all under tents made of black fern, by all the country. And the principal city and the most royal is all walled with black stone and white. And all the streets also be pathed of the same stones. In that city is no man so hardy to shed blood of any man, ne of no beast, for the reverence of an idol that is worshipped there. And in that isle dwelleth the pope of their law, that they clepe Lobassy. This Lobassy giveth all the benefices, and all other dignities and all other things that belong to the idol. And all those that hold anything of their churches, religious and other, obey to him, as men do here to the Pope of Rome.
In that isle they have a custom by all the country, that when the father is dead of any man, and the son list to do great worship to his father, he sendeth to all his friends and to all his kin, and for religious men and priests, and for minstrels also, great plenty. And then men bear the dead body unto a great hill with great joy and solemnity. And when they have brought it thither, the chief prelate smiteth off the head, and layeth it upon a great platter of gold and of silver, if so [he] be a rich man. And then he taketh the head to the son. And then the son and his other kin sing and say many orisons. And then the priests and the religious men smite all the body of the dead man in pieces. And then they say certain orisons. And the fowls of ravine of all the country about know the custom of long time before, [and] come flying above in the air; as eagles, gledes, ravens and other fowls of ravine, that eat flesh. And then the priests cast the gobbets of the flesh and then the fowls, each of them, taketh that he may, and goeth a little thence and eateth it; and so they do whilst any piece lasteth of the dead body.
And after that, as priests amongst us sing for the dead, SUBVENITE SANCTI DEI, ETC., right so the priests sing with high voice in their language; Behold how so worthy a man and how good a man this was, that the angels of God come for to seek him and for to bring him into Paradise. And then seemeth it to the son, that he is highly worshipped, when that many birds and fowls and ravens come and eat his father; and he that hath most number of fowls is most worshipped.
And then the son bringeth home with him all his kin, and his friends, and all the others to his house, and maketh them a great feast. And then all his friends make their vaunt and their dalliance, how the fowls came thither, here five, here six, here ten, and there twenty, and so forth; and they rejoice them hugely for to speak thereof. And when they be at meat, the son let bring forth the head of his father, and thereof he giveth of the flesh to his most special friends, instead of ENTRE MESSE, or a SUKKARKE. And of the brain pan, he letteth make a cup, and thereof drinketh he and his other friends also, with great devotion, in remembrance of the holy man, that the angels of God have eaten. And that cup the son shall keep to drink of all his life-time, in remembrance of his father.
From that land, in returning by ten journeys throughout the land of the great Chan, is another good isle and a great kingdom, where the king is full rich and mighty.
And amongst the rich men of his country is a passing rich man, that is no prince, ne duke, ne earl, but he hath more that hold of him lands and other lordships, for he is more rich. For he hath, every year, of annual rent 300,000 horses charged with corn of diverse grains and of rice. And so he leadeth a full noble life and a delicate, after the custom of the country. For he hath, every day, fifty fair damosels, all maidens, that serve him evermore at his meat, and for to lie by him o’ night, and for to do with them that is to his pleasance. And when he is at table, they bring him his meat at every time, five and five together; and in bringing their service they sing a song. And after that, they cut his meat, and put it in his mouth; for he toucheth nothing, ne handleth nought, but holdeth evermore his hands before him upon the table. For he hath so long nails, that he may take nothing, ne handle nothing. For the noblesse of that country is to have long nails, and to make them grow always to be as long as men may. And there be many in that country, that have their nails so long, that they environ all the hand. And that is a great noblesse. And the noblesse of the women is for to have small feet and little. And therefore anon as they be born, they let bind their feet so strait, that they may not grow half as nature would. And this is the noblesse of the women there to have small feet and little. And always these damosels, that I spake of before, sing all the time that this rich man eateth. And when that he eateth no more of his first course, then other five and five of fair damsels bring him his second course, always singing as they did before. And so they do continually every day to the end of his meat. And in this manner he leadeth his life. And so did they before him, that were his ancestors. And so shall they that come after him, without doing of any deeds of arms, but live evermore thus in ease, as a. swine that is fed in sty for to be made fat. He hath a full fair palace and full rich, where that he dwelleth in, of the which the walls be, in circuit, two mile. And he hath within many fair gardens, and many fair halls and chambers; and the pavement of his halls and chambers be of gold and silver. And in the mid place of one of his gardens is a little mountain, where there is a little meadow. And in that meadow is a little toothill with towers and pinnacles, all of gold. And in that little toothill will he sit often-time, for to take the air and to disport him. For the place is made for nothing else, but only for his disport.
From that country men come by the land of the great Chan also, that I have spoken of before.
And ye shall understand, that of all these countries, and of all these isles, and of all the diverse folk, that I have spoken of before, and of diverse laws, and of diverse beliefs that they have, yet is there none of them all but that they have some reason within them and understanding, but if it be the fewer, and that have certain articles of our faith and some good points of our belief, and that they believe in God, that formed all things and made the world, and clepe him God of Nature; after that the prophet saith, ET METUENT EUM OMNES FINES TERRAE, and also in another place, OMNES GENTES SERVIENT EI, that is to say, ‘All folk shall serve him.’
But yet they cannot speak perfectly (for there is no man to teach them), but only that they can devise by their natural wit. For they have no knowledge of the Son, ne of the Holy Ghost. But they can all speak of the Bible, and namely of Genesis, of the prophet’s saws and of the books of Moses. And they say well, that the creatures that they worship ne be no gods; but they worship them for the virtue that is in them, that may not be but only by the grace of God. And of simulacres and of idols, they say, that there be no folk, but that they have simulacres. And that they say, for we Christian men have images, as of our Lady and of other saints that we worship; not the images of tree or of stone, but the saints, in whose name they be made after. For right as the books and the scripture of them teach the clerks how and in what manner they shall believe, right so the images and the paintings teach the lewd folk to worship the saints and to have them in their mind, in whose names that the images be made after. They say also, that the angels of God speak to them in those idols, and that they do many great miracles. And they say sooth, that there is an angel within them. For there be two manner of angels, a good and an evil, as the Greeks say, Cacho and Calo. This Cacho is the wicked angel, and Calo is the good angel. But the tother is not the good angel, but the wicked angel that is within the idols to deceive them and for to maintain them in their error.
There be many other divers countries and many other marvels beyond, that I have not seen. Wherefore, of them I cannot speak properly to tell you the manner of them. And also in the countries where I have been, be many more diversities of many wonderful things than I make mention of; for it were too long thing to devise you the manner. And therefore, that that I have devised you of certain countries, that I have spoken of before, I beseech your worthy and excellent noblesse, that it suffice to you at this time. For if that I devised you all that is beyond the sea, another man, peradventure, that would pain him and travail his body for to go into those marches for to ensearch those countries, might be blamed by my words in rehearsing many strange things; for he might not say nothing of new, in the which the hearers might have either solace, or disport, or lust, or liking in the hearing. For men say always, that new things and new tidings be pleasant to hear. Wherefore I will hold me still, without any more rehearsing of diversities or of marvels that be beyond, to that intent and end, that whoso will go into those countries, he shall find enough to speak of, that I have not touched of in no wise.
And ye shall understand, if it like you, that at mine home-coming, I came to Rome, and shewed my life to our holy father the pope, and was assoiled of all that lay in my conscience, of many a diverse grievous point; as men must needs that be in company, dwelling amongst so many a diverse folk of diverse sect and of belief, as I have been.
And amongst all I shewed him this treatise, that I had made after information of men that knew of things that I had not seen myself, and also of marvels and customs that I had seen myself, as far as God would give me grace; and besought his holy fatherhood, that my book might be examined and corrected by advice of his wise and discreet council. And our holy father, of his special grace, remitted my book to be examined and proved by the advice of his said counsel. By the which my book was proved for true, insomuch, that they shewed me a book, that my book was examined by, that comprehended full much more, by an hundred part, by the which the MAPPA MUNDI was made after. And so my book (albeit that many men ne list not to give credence to nothing, but to that that they see with their eye, ne be the author ne the person never so true) is affirmed and proved by our holy father, in manner and form as I have said.
And I, John Mandevile, knight, abovesaid (although I be unworthy), that departed from our countries and passed the sea, the year of grace a thousand three hundred and twenty two, that have passed many lands and many isles and countries, and searched many full strange places, and have been in many a full good honourable company, and at many a fair deed of arms (albeit that I did none myself, for mine unable insuffisance), now I am come home, maugre myself, to rest, for gouts artetykes that me distrain, that define the end of my labour; against my will (God knoweth).
And thus, taking solace in my wretched rest, recording the time passed, I have fulfilled these things, and put them written in this book, as it would come into my mind, the year of grace a thousand three hundred and fifty six, in the thirty-fourth year, that I departed from our countries.
Wherefore, I pray to all the readers and hearers of this book, if it please them, that they would pray to God for me; and I shall pray for them. And all those that say for me a PATER NOSTER, with an AVE MARIA, that God forgive me my sins, I make them partners, and grant them part of all the good pilgrimages and of all the good deeds that I have done, if any be to his pleasance; and not only of those, but of all that ever I shall do unto my life’s end. And I beseech Almighty God, from whom all goodness and grace cometh from, that he vouchsafe of his excellent mercy and abundant grace, to fulfil their souls with inspiration of the Holy Ghost, in making defence of all their ghostly enemies here in earth, to their salvation both of body and soul; to worship and thanking of him, that is three and one, without beginning and without ending; that is without quality, good, without quantity, great; that in all places is present, and all things containing; the which that no goodness may amend, ne none evil impair; that in perfect Trinity liveth and reigneth God, by all worlds, and by all times!
AMEN! AMEN! AMEN!
[HERE ENDETH THE BOOK OF JOHN MANDEVILLE.]