Before starting on the march for Jerusalem King Richard sullied his reputation by causing all the defenders of Acre to be put to death, their ransom not having arrived at the stipulated time.
Then the allied army set out upon their journey. The fleet cruised along near them, and from it they obtained all that was requisite for their wants, and yet, notwithstanding these advantages, the toil and fatigue were terrible. Roads scarcely existed, and the army marched across the rough and broken country. There was no straggling, but each kept his place; and if unable to do so, fell and died. The blazing sun poured down upon them with an appalling force; the dust which rose when they left the rocks and came upon flat, sandy ground almost smothered them. Water was only obtainable at the halts, and then was frequently altogether insufficient for the wants of the army; while in front, on flank, and in rear hovered clouds of the cavalry of Saladin.
At times King Richard would allow parties of his knights to detach themselves from the force to drive off these enemies. But it was the chase of a lion after a hare. The knights in their heavy armor and powerful steeds were left behind as if standing still, by the fleet Bedouins on their desert coursers; and the pursuers, exhausted and worn out, were always glad to regain the ranks of the army.
These clouds of cavalry belonging to the enemy did not content themselves with merely menacing and cutting off stragglers. At times, when they thought they saw an opening, they would dash in and attack the column desperately, sometimes gaining temporary advantages, killing and wounding many, then fleeing away again into the desert.
Finding that it was impossible to catch these wary horsemen, King Richard ordered his bowmen to march outside his cavalry, so that when the enemy’s horse approached within bowshot they should open upon them with arrows; then, should the horsemen persist in charging, the archers were at once to take refuge behind the lines of the knights.
Day after day passed in harassing conflicts. The distance passed over each day was very small, and the sufferings of the men from thirst, heat, and fatigue enormous. Cuthbert could well understand now what he had heard of great armies melting away, for already men began to succumb in large numbers to the terrible heat, and the path traversed by the army was scattered with corpses of those who had fallen victims to sunstroke. Not even at night did the attacks of the enemy cease, and a portion of the harassed force was obliged to keep under arms to repel assaults.
So passed the time until the army arrived at Azotus, and there, to the delight of the Crusaders, who only longed to get at their foes, they beheld the whole force of Saladin, two hundred thousand strong, barring their way. Had it not been for the stern discipline enforced by King Richard the knights of England and France would have repeated the mistake which had caused the extermination of the Christian force at Tiberias, and would have leveled their lances and charged recklessly into the mass of their enemies. But the king, riding round the flanks and front of the force, gave his orders in the sternest way, with the threat that any man who moved from the ranks should die by his hand.
The army was halted, the leaders gathered round the king, and a hasty consultation was held. Richard insisted upon the fight being conducted upon the same principles as the march–that the line of archers should stand outside the knights, and should gall the advancing force with arrows till the last moment, and then retire among the cavalry, only to sally out again as the Bedouins fell back from the steel wall of horsemen.
Cuthbert had now for the first time donned full armor, and rode behind the Earl of Evesham as his esquire, for the former esquire had been left behind, ill with fever at Acre.
CHAPTER XII.
THE ACCOLADE.
It was now a year since they had left England, and Cuthbert had much grown and widened out in the interval, and had never neglected an opportunity of practicing with arms; and the earl was well aware that he should obtain as efficient assistance from him in time of need as he could desire.
This was the first time that Cuthbert, and indeed the great proportion of those present in the Christian host, had seen the enemy in force, and they eagerly watched the vast array. It was picturesque in the extreme, with a variety and brightness of color rivaling that of the Christian host. In banners and pennons the latter made a braver show; but the floating robes of the infidel showed a far brighter mass of color than the steel armor of the Christians.
Here were people drawn from widely separated parts of Saladin’s dominions. Here were Nubians from the Nile, tall and powerful men, jet black in skin, with lines of red and white paint on their faces, giving a ghastly and wild appearance to them. On their shoulders were skins of lions and other wild animals. They carried short bows, and heavy clubs studded with iron. By them were the Bedouin cavalry, light, sinewy men, brown as berries, with white turbans and garments. Near these were the cavalry from Syria and the plains of Assyria–wild horsemen with semi-barbarous armor and scarlet trappings. Here were the solid lines of the Egyptian infantry, steady troops, upon whom Saladin much relied. Here were other tribes, gathered from afar, each distinguished by its own particular marks. In silence did this vast array view awhile the solid mass of the Christians. Suddenly a strange din of discordant music from thousands of musical instruments–conches and horns, cymbals and drums, arose in wild confusion. Shouts of defiance in a dozen tongues and from two hundred thousand throats rose wild and shrill upon the air, while clear above all the din were heard the strange vibratory cries of the warriors from the Egyptian highlands.
“One would think,” said Cnut grimly to Cuthbert, “that the infidels imagine we are a flock of antelopes to be frightened by an outcry. They would do far better to save their wind for future use. They will want it, methinks, when we get fairly among them. Who would have thought that a number of men, heathen and infidel though they be, could have made so foul an outcry?”
Cuthbert laughed.
“Every one fights according to his own method, Cnut; and I am not sure that there is not some thing to be said for this outcry, for it is really so wild and fearful that it makes my blood almost curdle in my veins; and were it not that I know the proved valor of our knights and footmen, I should feel shaken by this terrible introduction to the fight.”
“I heed it no more,” said Cnut, “than the outcry of wild fowl, when one comes upon them suddenly on a lake in winter. It means no more than that; and I reckon that they are trying to encourage themselves fully as much as to frighten us. However, we shall soon see. If they can fight as well as they can scream, they certainly will get no answering shouts from us. The English bulldog fights silently, and bite as hard as he will, you will hear little beyond a low growl. Now, my men,” he said, turning to his archers, “methinks the heathen are about to begin in earnest. Keep steady; do not fire until you are sure that they are within range. Draw your bows well to your ears, and straightly and steadily let fly. Never heed the outcry or the rush, keep steady to the last moment. There is shelter behind you, and fierce as the attack may be, you can find a sure refuge behind the line of the knights.”
Cnut with his archers formed part of the line outside the array of English knights, and the arrows of the English bowmen fell fast as bands of the Bedouin horse circled round them in the endeavor to draw the Christians on to the attack. For some time Saladin persisted in these tactics. With his immense superiority of force he reckoned that if the Christian chivalry would but charge him, the victory of Tiberias would be repeated. Hemmed in by numbers, borne down by the weight of armor and the effects of the blazing sun, the knights would succumb as much to fatigue as to the force of their foes. King Richard’s orders, however, were well obeyed, and at last the Moslem chief, urged by the entreaties of his leading emirs, who felt ashamed that so large a force should hesitate to attack one so vastly inferior in numbers, determined upon taking the initiative, and forming his troops in a semicircle round the Christian army, launched his horsemen to the attack. The instant they came within range a cloud of arrows from the English archers fell among them, but the speed at which the desert horses covered the ground rendered it impossible for the archers to discharge more than one or two shafts before the enemy were upon them. Quickly as they now slipped back and sought refuge under the lances of the knights, many of them were unable to get back in time, and were cut down by the Saracens. The rest crept between the horses or under their bellies into the rear, and there prepared to sally out again as soon as the enemy retired. The Christian knights sat like a wall of steel upon their horses, their lances were leveled, and brave as the Bedouin horsemen were, they felt to break this massive line was impossible. The front line, however, charged well up to the points of the lances, against which they hewed with their sharp scimiters, frequently severing the steel top from the ashpole, and then breaking through and engaging in hand-to-hand conflict with the knights. Behind the latter sat their squires, with extra spears and arms ready to hand to their masters; and in close combat, the heavy maces with their spike ends were weapons before which the light-clad horsemen went down like reeds before a storm.
Hour after hour the Arab horsemen persisted in their attack, suffering heavily, but determined to conquer if possible. Then Saladin suddenly ordered a retreat, and at seeing their enemy fly, the impetuosity of the Crusaders at last broke out. With a shout they dashed after the foe. King Richard, knowing that his followers had already shown a patience far beyond what he could have expected, now headed the onslaught, performing prodigies of valor with his single arm, and riding from point to point to see that all was well.
The early resistance of the infidel host was comparatively slight. The heavy mass of the Christian cavalry, with their leveled lances, swept through the ranks of the light horsemen, and trampled them down like grass beneath their feet; but every moment the resistance became more stubborn.
Saladin, knowing the Christians would sooner or later assume the offensive, had gathered his troops line in line behind the front ranks, and as the force of the Crusaders’ charge abated, so did the number of foes in their front multiply. Not only this, but upon either side chosen bands swept down, and ere long the Christians were brought to a stand, and all were fighting hand to hand with their enemies. The lances were thrown away now, and with ax and mace each fought for himself.
The Earl of Evesham was one of a group of knights whom King Richard had that day ordered to keep close to his person, and around this group the fight raged most furiously.
Saladin, aware of the extreme personal valor and warlike qualities of King Richard, set the greatest value upon his death or capture, and had ordered a large number of his best troops to devote their whole attention to attacking the King of England.
The royal standard carried behind the king was a guide to their onslaught, and great as was the strength and valor of King Richard, he with difficulty was able to keep at bay the hosts that swept around him.
Now that the lance had been abandoned for battle-ax, Cuthbert was able to take an active part in the struggle, his duties consisting mainly in guarding the rear of his master, and preventing his being overthrown by any sudden attack on the flank or from behind.
King Richard was bent not only on defending himself from the attacks of his foes, but on directing the general course of the battle; and from time to time he burst, with his own trusty knights, through the ring of foes, and rode from point to point of the field, calling the knights together, exhorting them to steadiness, and restoring the fight where its fortunes seemed doubtful. At one time the impetuosity of the king led him into extreme danger. He had burst through the enemy surrounding him, and these, by order of their captain, allowed him to pass through their ranks, and then threw themselves together in his rear, to cut him off from the knights who rode behind. The maneuver was successful. The rush of horsemen fairly carried away the Christian knights, and one or two alone were able to make their way through.
Amid the wild confusion that raged, where each man was fighting for his own life, and but little view of what was passing could be obtained through the barred visor, the fact that the king was separated from them was known to but few. Sir Walter himself was engaged fiercely in a hand-to-hand fight with four Bedouins who surrounded him, when Cuthbert shouted:
“The king, Sir Walter! the king! He is cut off and surrounded! For heaven’s sake ride to him. See! the royal standard is down.”
With a shout the earl turned, brained one of his foes with a sweep of his heavy ax, and, followed by Cuthbert, dashed to the assistance of the king. The weight of his horse and armor cleft through the crowd, and in a brief space he penetrated to the side of King Richard, who was borne upon by a host of foes. Just as they reached them a Bedouin who had been struck from his horse crawled beneath the noble charger of King Richard, and drove his scimiter deep into its bowels. The animal reared high in its sudden pain, and then fell on the ground, carrying the king, who was unable to disengage himself quickly enough.
[Illustration: WITH A SHOUT THE EARL TURNED, FOLLOWED BY CUTHBERT, AND DASHED TO THE ASSISTANCE OF THE KING.]
In an instant the Earl of Evesham had leaped from his horse and with his broad triangular shield extended, sought to cover him from the press of enemies. Cuthbert imitated his lord, and strove to defend the latter from attacks from the rear. For a moment or two the sweep of the earl’s heavy ax and Cuthbert’s circling sword kept back the foe, but this could not last. King Richard in vain strove to extricate his leg from beneath his fallen steed. Cuthbert saw at a glance that the horse still lived, and with a sudden slash of his sword he struck it on the hind quarter. Goaded by the pain the noble animal made a last effort to rise, but only to fall back dead. The momentary action was, however, sufficient for King Richard, who drew his leg from under it, and with his heavy battle-ax in hand, rose with a shout, and stood by the side of the earl.
In vain did the Bedouins strive to cut down and overpower the two champions; in vain did they urge their horses to ride over them. With each sweep of his ax the king either dismounted a foe or clove in the head of his steed, and a wall of slain around them testified to the tremendous power of their arms. Still, even such warriors as these could not long sustain the conflict. The earl had already received several desperate wounds, and the king himself was bleeding from some severe gashes with the keen-edged scimiters. Cuthbert was already down, when a shout of “St. George!” was heard, and a body of English knights clove through the throng of Saracens and reached the side of King Richard. Close behind these in a mass pressed the British footmen with bill and pike, the enemy giving way foot by foot before their steady discipline.
The king was soon on horseback again, and rallying his troops on, led them for one more great and final charge upon the enemy.
The effect was irresistible. Appalled by the slaughter which they had suffered, and by the tremendous strength and energy of the Christian knights, the Saracens broke and fled; and the last reserves of Saladin gave way as the king, shouting his war-cry of “God help the holy sepulcher!” fell upon them. Once, indeed, the battle still seemed doubtful, for a fresh band of the enemy at that moment arrived and joined in the fray. The Crusaders were now, however, inspired with such courage and confidence that they readily obeyed the king’s war-cry, gathered in a firm body, and hurled themselves upon this new foe. Then the Saracens finally turned and fled, and the Christian victory was complete.
It was one of the features of this war that however thorough the victories of the Christians, the Saracens very speedily recovered from their effects. A Christian defeat was crushing and entire; the knights died as they stood, and defeat meant annihilation. Upon the other hand, the Saracens and Bedouins, when they felt that their efforts to win the battle were unsuccessful, felt no shame or humiliation in scattering like sheep. On their fleet horses and in their light attire they could easily distance the Christians, who never, indeed, dreamed of pursuing them. The day after the fight the enemy would collect again under their chiefs, and be as ready as before to renew their harassing warfare.
On his return from the field the king assembled many of his principal knights and leaders, and summoned the Earl of Evesham, with the message that he was to bring his esquire with him. When they reached the tent the king said:
“My lords, as some of you may be aware, I have this day had a narrow escape from death. Separated from you in the battle, and attended only by my standard-bearer, I was surrounded by the Saracens. I should doubtless have cleft my way through the infidel dogs, but a foul peasant stabbed my charger from below, and the poor brute fell with me. My standard-bearer was killed, and in another moment my nephew Arthur would have been your king, had it not been that my good lord here, attended by this brave lad, appeared. I have seen a good deal of fighting, but never did I see a braver stand than they made above my body. The Earl of Evesham, as you all know, is one of my bravest knights, and to him I can simply say, ‘Thanks; King Richard does not forget a benefit like this.’ But such aid as I might well look for from so stout a knight as the Earl of Evesham I could hardly have expected on the part of a mere boy like this. It is not the first time that I have been under a debt of gratitude to him; for it was his watchfulness and bravery which saved Queen Berengaria from being carried off by the French in Sicily. I deemed him too young then for the order of knighthood–although, indeed, bravery has no age; still for a private benefit, and that performed against allies, in name at least, I did not wish so far to fly in the face of usage as to make him a knight. I promised him then, however, that the first time he distinguished himself against the infidel he should win his spurs. I think that you will agree with me, my lords, that he has done so. Not only did he stand over me, and with great bravery defend Sir Walter from attacks from behind, but his ready wit saved me when even his sword and that of Sir Walter would have failed to do so. Penned down under poor Robin I was powerless to move until our young esquire, in an interval of slashing at his assailants, found time to give a sharp blow together with a shout to Robin. The poor beast tried to rise, and the movement, short as it was, enabled me to draw my leg from under him, and then with my mace I was enabled to make a stand until you arrived at my side. I think, my lords, that you will agree with me that Cuthbert, the son of Sir William de Lance, is fit for the honor of knighthood.”
A general chorus of approval arose from the assembly, and the king, bidding Cuthbert kneel before him, drew his sword and laid it across his shoulders, dubbing him Sir Cuthbert de Lance. When he had risen the great barons of England pressed round to shake his hand, and Cuthbert, who was a modest young fellow, felt almost ashamed at the honors which were bestowed upon him. The usual ceremonies and penances which young knights had to undergo before admission into the body–and which in those days were extremely punctilious, and indeed severe, consisting, among other things, in fasting, in watching the armor at night, in seclusion and religious services–were omitted when the accolade was bestowed for bravery in the field.
The king ordered his armorer at once to make for Cuthbert a suit of the finest armor, and authorized him to carry on his shield a sword raising a royal crown from the ground, in token of the deed for which the honor of knighthood had been bestowed upon him.
Upon his return to the earl’s camp the news of his new dignity spread at once among the followers of Sir Walter, and many and hearty were the cheers that went up from the throats of the Saxon foresters, led by Cnut. These humble friends were indeed delighted at his success, for they felt that to him they owed very much; and his kindness of manner and the gayety of heart which he had shown during the hardships they had undergone since their start had greatly endeared him to them.
Cuthbert was now to take rank among the knights who followed the banner of the earl. A tent was erected for him, an esquire assigned to him, and the lad as he entered his new abode felt almost bewildered at the change which had taken place in one short day–that he, at the age of sixteen, should have earned the honor of knighthood, and the approval of the King of England, expressed before all the great barons of the realm, was indeed an honor such as he could never have hoped for; and the thought of what his mother would say should the news reach her in her quiet Saxon home brought the tears into his eyes. He had not gone through the usual religious ceremonies, but he knelt in his tent alone, and prayed that he might be made worthy of the honors bestowed upon him; that he might fulfill the duties of a Christian knight fearlessly and honorably; that his sword might never be raised but for the right; that he might devote himself to the protection of the oppressed, and the honor of God; that his heart might be kept from evil; and that he might carry through life unstained his new escutcheon.
If the English had thought that their victory would have gained them immunity from the Saracen attacks they were speedily undeceived. The host, indeed, which had barred their way had broken up; but its fragments were around them, and the harassing attacks began again with a violence and persistency even greater than before. The Crusaders, indeed, occupied only the ground upon which they stood. It was death to venture one hundred yards from the camp unless in a strong body; and the smallest efforts to bring in food from the country round were instantly met and repelled. Only in very strong bodies could the knights venture from camp even to forage for their horses, and the fatigues and sufferings of all were in no way relieved by the great victory of Azotus.
CHAPTER XIII.
IN THE HANDS OF THE SARACENS.
The English had hoped that after one pitched battle they should be able to advance upon Jerusalem, but they had reckoned without the climate and illness.
Although unconquered in the fray, the Christian army was weakened by its sufferings to such an extent that it was virtually brought to a standstill. Even King Richard, with all his impetuosity, dared not venture to cut adrift from the seashore and to march direct upon Jerusalem; that city was certainly not to be taken without a long siege, and this could only be undertaken by an army strong enough, not only to carry out so great a task, but to meet and defeat the armies which Saladin would bring up to the rescue, and to keep open the line down to Joppa, by which alone provisions and the engines necessary for the siege could be brought up. Hence the war resolved itself into a series of expeditions and detached fights.
The British camp was thoroughly fortified, and thence parties of the knights sallied out and engaged in conflicts with the Saracens, with varying success. On several of these expeditions Cuthbert attended the earl, and behaved with a bravery which showed him well worthy of the honors which he had received.
Upon one occasion the news reached camp that a party of knights, who had gone out to guard a number of footmen cutting forage and bringing it into camp, had been surrounded and had taken refuge in a small town, whose gates they had battered in when they saw the approach of an overwhelming host of the enemy. King Richard himself headed a strong force and advanced to their assistance. Their approach was not seen until within a short distance of the enemy, upon whom the Crusaders fell with the force of a thunderbolt, and cleft their way through their lines. After a short pause in the little town they prepared to again cut their way through, joined by the party who had there been besieged. The task was now, however, far more difficult; for the footmen would be unable to keep up with the rapid charge of the knights, and it was necessary not only to clear the way, but to keep it open for their exit. King Richard himself and the greater portion of his knights were to lead the charge; another party were to follow behind the footmen, who were ordered to advance at the greatest speed of which they were capable, while their rearguard by charges upon the enemy kept them at bay. To this latter party Cuthbert was attached.
The Saracens followed their usual tactics, and this time with great success. Dividing as the king with his knights charged them, they suffered these to pass through with but slight resistance, and then closed in upon their track, while another and still more numerous body fell upon the footmen and their guard. Again and again did the knights charge through the ranks of the Moslems, while the billmen stoutly kept together and resisted the onslaughts of the enemy’s cavalry. In spite of their bravery, however, the storm of arrows shot by the desert horsemen thinned their ranks with terrible rapidity. Charging up to the very point of the spears, these wild horsemen fired their arrows into the faces of their foe, and although numbers of them fell beneath the more formidable missiles sent by the English archers, their numbers were so overwhelming that the little band melted away. The small party of knights, too, were rapidly thinned, although performing prodigious deeds of valor. The Saracens when dismounted or wounded still fought on foot, their object being always to stab or hough the horses, and so dismount the riders. King Richard and his force, though making the most desperate efforts to return to the assistance of the rearguard, were baffled by the sturdy resistance of the Saracens, and the position of those in the rear was fast becoming hopeless.
One by one the gallant little band of knights fell, and a sea of turbans closed over the fluttering plumes. Cuthbert, after defending himself with extreme bravery for a long time, was at last separated from the small remainder of his comrades by a rush of the enemy’s horse, and when fighting desperately he received a heavy blow at the back of the head from the mace of a huge Nubian soldier, and fell senseless to the ground.
When he recovered his consciousness the first impression upon his mind was the stillness which had succeeded to the din of battle; the shouts and war-cries of the Crusaders, the wild yells of the Moslems were hushed, and in their place was a quiet chatter in many unknown tongues, and the sound of laughter and feasting. Raising his head and looking round, Cuthbert saw that he and some ten of his comrades were lying together in the midst of a Saracen camp, and that he was a prisoner to the infidels. The sun streamed down with tremendous force upon them; there was no shelter; and though all were wounded and parched with thirst, the Saracens of whom they besought water, pointing to their mouths and making signs of their extreme thirst, laughed in their faces, and signified by a gesture that it was scarcely worth the trouble to drink when they were likely so soon to be put to death.
It was late in the afternoon before any change was manifest. Then Cuthbert observed a stir in the camp; the men ran to their horses, leaped on their backs, and with wild cries of “Welcome!” started off at full speed. Evidently some personage was about to arrive, and the fate of the prisoners would be solved. A few words were from time to time exchanged between these, each urging the other to keep up his heart and defy the infidel. One or two had succumbed to their wounds during the afternoon, and only six were able to stand erect when summoned to do so by some of their guard, who made signs to them that a great personage was coming. Soon the shouts of the horsemen and other sounds announced that the great chief was near at hand, and the captives gathered from the swelling shouts of the Arabs that the new arrival was Sultan Suleiman–or Saladin, for he was called by both names–surrounded by a bodyguard of splendidly-dressed attendants. The emir, who was himself plainly attired, reined up his horse in front of the captives.
“You are English,” he said, in the _lingua-franca_, which was the medium of communication between the Eastern and Western peoples in those days. “You are brave warriors, and I hear that before you were taken you slaughtered numbers of my people. They did wrong to capture you and bring you here to be killed. Your cruel king gives no mercy to those who fall into his hands. You must not expect it here, you who without a pretense of right invade my country, slaughter my people, and defeat my armies. The murder of the prisoners of Acre has closed my heart to all mercy. There, your king put ten thousand prisoners to death in cold blood, a month after the capture of the place, because the money at which he had placed their ransom had not arrived. We Arabs do not carry huge masses of gold about with us; and although I could have had it brought from Egypt, I did not think that so brave a monarch as Richard of England could have committed so cruel an action in cold blood. When we are fresh from battle, and our wounds are warm, and our hearts are full of rage and fury, we kill our prisoners; but to do so weeks after a battle is contrary to the laws alike of your religion and of ours. However, it is King Richard who has sealed your doom, not I. You are knights, and I do not insult you with the offer of turning from your religion and joining me. Should one of you wish to save his life on these conditions, I will, however, promise him a place of position and authority among us.”
None of the knights moved to accept the offer, but each, as the eye of the emir ran along the line, answered with an imprecation of contempt and hatred. Saladin waved his hand, and one by one the captives were led aside, walking as proudly to their doom as if they had been going to a feast. Each wrung the hand of the one next to him as he turned, and then without a word followed his captors. There was a dull sound heard, and one by one the heads of the knights rolled in the sand.
Cuthbert happened to be last in the line, and as the executioners laid hands upon him and removed his helmet, the eye of the sultan fell upon him, and he almost started at perceiving the extreme youth of his captive. He held his hand aloft to arrest the movements of the executioners, and signaled for Cuthbert to be brought before him again.
“You are but a boy,” he said. “All the knights who have hitherto fallen into my hands have been men of strength and power; how is it that I see a mere youth among their ranks, and wearing the golden spurs of knighthood?”
“King Richard himself made me a knight,” Cuthbert said proudly, “after having stood across him when his steed had been foully stabbed at the battle of Azotus, and the whole Moslem host were around him.”
“Ah!” said the emir, “were you one of the two who, as I have heard, defended the king for some time against all assaults? It were hard indeed to kill so brave a youth. I doubt me not that at present you are as firmly determined to die a Christian knight as those who have gone before you? But time may change you. At any rate for the present your doom is postponed.”
He turned to a gorgeously dressed noble next to him, and said:
“Your brother, Ben Abin, is Governor of Jerusalem, and the gardens of the palace are fair. Take this youth to him as a present, and set him to work in his gardens. His life I have spared, in all else Ben Abin will be his master.”
Cuthbert heard without emotion the words which changed his fate from death to slavery. Many, he knew, who were captured in these wars were carried away as slaves to different parts of Asia, and it did not seem to him that the change was in any way a boon. However, life is dear, and it was but natural that a thought should leap into his heart that soon either the Crusaders might force a way into Jerusalem and there rescue him, or that he himself might in some way escape.
The sultan having thus concluded the subject, turned away, and galloped off surrounded by his bodyguard.
Those who had captured the Christians now stripped off the armor of Cuthbert; then he was mounted on a barebacked steed, and with four Bedouins, with their long lances, riding beside him, started for Jerusalem. After a day of long and rapid riding the Arabs stopped suddenly on the crest of a hill, with a shout of joy, and throwing themselves from their horses bent with their foreheads to the earth at the sight of their holy city.
Cuthbert, as he gazed at the stately walls of Jerusalem, and the noble buildings within, felt bitterly that it was not thus that he had hoped to see the holy city. He had dreamed of arriving before it with his comrades, proud and delighted at their success so far, and confident in their power soon to wrest the town before them from the hands of the Moslems. Instead of this he was a slave–a slave to the infidel, perhaps never more to see a white face, save that of some other unfortunate like himself.
Even now in its fallen state no city is so impressive at first sight as Jerusalem; the walls, magnificent in height and strength, and picturesque in their deep embattlements, rising on the edge of a deep valley. Every building has its name and history. Here is the church built by the first Crusaders; there the mighty mosque of Suleiman on the site of the Temple; far away on a projecting ridge the great building known as the Tomb of Moses; on the right beyond the houses rise the towers on the Roman walls; the Pool of Bethsaida lies in the hollow; in the center are the cupolas of the Church of the Holy Sepulcher. Among all the fairest cities of the world, there are none which can compare in stately beauty with Jerusalem. Doubtless it was a fairer city in those days, for long centuries of Turkish possession have reduced many of the former stately palaces to ruins. Then, as now, the banner of the Prophet floated over the high places; but whereas at present the population is poor and squalid, the city in those days contained a far larger number of inhabitants, irrespective of the great garrison collected for its defense.
The place from which Cuthbert had his first sight of Jerusalem is that from which the best view is to be obtained–the crest of the Mount of Olives. After a minute or two spent in looking at the city the Arabs with a shout continued their way down into the valley. Crossing this they ascended the steep road to the walls, brandishing their lances and giving yells of triumph; then riding two upon each side of their prisoner, to protect him from any fanatic who might lay a hand upon him, they passed under the gate known as the Gate of Suleiman into the city.
The populace thronged the streets; and the news brought by the horsemen that a considerable portion of the Christian host had been defeated and slain passed from mouth to mouth, and was received with yells of exultation. Execrations were heaped upon Cuthbert, who rode along with an air as quiet and composed as if he were the center of an ovation instead of that of an outburst of hatred.
He would, indeed, speedily have been torn from his guards, had not these shouted that he was placed in their hands by Saladin himself for conduct to the governor. As the emir was as sharp and as ruthless with his own people as with the prisoners who fell into his hands, the name acted as a talisman, and Cuthbert and his escort rode forward without molestation until they reached the entrance to the palace.
Dismounting, Cuthbert was now led before the governor himself, a stern and grave-looking man, sitting cross-legged on a divan surrounded by officers and attendants. He heard in silence the account given him by the escort, bowed his head at the commands of Suleiman, and, without addressing a word to Cuthbert, indicated to two attendants that he was to be removed into the interior of the house. Here the young knight was led to a small dungeon-like room; bread and dates with a cruse of water, were placed before him; the door was then closed and locked without, and he found himself alone with his thoughts.
No one came near him that night, and he slept as soundly as he would have done in his tent in the midst of the Christian host. He was resolved to give no cause for ill-treatment or complaint to his captors, to work as willingly, as cheerfully, as was in his power, and to seize the first opportunity to make his escape, regardless of any risk of his life which he might incur in doing so.
In the morning the door opened, and a black slave led him into the garden, which was surrounded by a very high and lofty wall. It was large, and full of trees and flowers, and far more beautiful than any garden that Cuthbert had seen in his native land. There were various other slaves at work; and an Arab, who appeared to be the head of the gardeners, at once appointed to Cuthbert the work assigned to him. A guard of Arabs with bow and spear watched the doings of the slaves.
With one glance round, Cuthbert was assured that escape from this garden, at least, was not to be thought of, and that for the present patience alone was possible. Dismissing all ideas of that kind from his mind, he set to work with a steady attention to his task. He was very fond of flowers, and soon he became so absorbed in his work as almost to forget that he was a slave. It was not laborious–digging, planting, pruning and training the flowers, and giving them copious draughts of water from a large fountain in the center of the garden.
The slaves were not permitted to exchange a word with each other. At the end of the day’s work they were marched off to separate chambers, or, as they might be called, dungeons. Their food consisted of water, dried dates, and bread, and they had little to complain of in this respect; indeed, the slaves in the gardens of the governor’s house at Jerusalem enjoyed an exceptionally favored existence. The governor himself was absorbed in the cares of the city. The head gardener happened to be a man of unusual humanity, and it was really in his hands that the comfort of the prisoners was placed.
Sometimes in the course of the day veiled ladies would issue in groups from the palace, attended by black slaves with drawn scimiters. They passed without unveiling across the point where the slaves were at work, and all were forbidden on pain of death to look up, or even to approach the konak or pavilion, where the ladies threw aside their veils, and enjoyed the scent and sight of the flowers, the splash of murmuring waters, and the strains of music touched by skillful hands.
Although Cuthbert wondered in his heart what these strange wrapped-up figures might look like when the veils were thrown back, he certainly did not care enough about the matter to run any risk of drawing the anger of his guards upon himself by raising his eyes toward them; nor did he ever glance up at the palace, which was also interdicted to the slaves. From the lattice casements during the day the strains of music and merry laughter often came down to the captives; but this, if anything, only added to the bitterness of their position, by reminding them that they were shut off for life from ever hearing the laughter of the loved ones they had left behind.
For upward of a month Cuthbert remained steadily at work, and during that time no possible plan of escape had occurred to him, and he had indeed resigned himself to wait, either until, as he hoped, the city would be taken by the Christians, or until he himself might be removed from his present post and sent into the country, where, although his lot would doubtless be far harder, some chance of escape might open before him.
One night, long after slumber had fallen upon the city, Cuthbert was startled by hearing his door open. Rising to his feet, he saw a black slave, and an old woman beside him. The latter spoke first in the _lingua-franca_:
“My mistress, the wife of the governor, has sent me to ask your story. How is it that, although but a youth, you are already a knight? How is it that you come to be a slave to our people? The sultan himself sent you to her lord. She would fain hear through me how it has happened. She is the kindest of ladies, and the sight of your youth has touched her heart.”
With thanks to the unknown lady who had felt an interest in him, Cuthbert briefly related the events which had led to his captivity. The old woman placed on the ground a basket containing some choice fruit and white bread, and then departed with the negro as quietly as she had come, leaving Cuthbert greatly pleased at what had taken place.
“Doubtless,” he said to himself, “I shall hear again; and it may be that through the pity of this lady some means of escape may open to me.”
Although for some little time no such prospect appeared, yet the visits of the old woman, which were frequently repeated, were of interest to him, and seemed to form a link between him and the world.
After coming regularly every night for a week she bade the young knight follow her, holding her finger to her lips in sign that caution must be observed. Passing through several passages, he was at length led into a room where a lady of some forty years of age, surrounded by several slaves and younger women, was sitting. Cuthbert felt no scruple in making a deep obeisance to her; the respect shown to women in the days of chivalry was very great, and Cuthbert, in bowing almost to the ground before the lady who was really his mistress, did not feel that he was humiliating himself.
“Young slave,” she said, “your story has interested us. We have frequently watched from the windows, and have seen how willingly and patiently you have worked; and it seems strange indeed that one so young should have performed such feats of bravery as to win the honor of knighthood from the hand of that greatest of warriors, Richard of England. What is it, we would fain learn from your lips, that stirs up the heart of the Christian world that they should launch their armies against us, who wish but to be left alone, and who have no grudge against them? This city is as holy to us as it is to you; and as we live around it, and all the country for thousands of miles is ours, is it likely that we should allow it to be wrested from us by strangers from a distance?”
This was spoken in some Eastern language of which Cuthbert understood no word, but its purport was translated to him by the old woman who had hitherto acted as his mistress’ messenger.
Cuthbert reported the circumstances of the fight at Azotus, and endeavored to explain the feelings which had given rise to the Crusade. He then, at the orders of the lady, related the incidents of his voyage out, and something of his life at home, which was more interesting even than the tale of his adventures to his hearers, as to them the home-life of these fierce Christian warriors was entirely unknown.
After an audience of two hours Cuthbert was conducted back to his cell, his mistress assuring him of her good-will, and promising to do all in her power to make his captivity as light as possible.
CHAPTER XIV.
AN EFFORT FOR FREEDOM.
Two or three nights afterward the old woman again came to Cuthbert, and asked him, in her mistress’ name, if in any way he could suggest a method of lightening his captivity, as his extreme youth and bravery of demeanor had greatly pleased her.
Cuthbert replied that nothing but freedom could satisfy his longings; that he was comfortable and not over-worked, but that he pined to be back again with his friends.
The old woman brought him on the following night a message to the effect that his mistress would willingly grant him his liberty, but as he was sent to her husband by the sultan, it would be impossible to free him openly.
“From what she said,” the old woman continued, “if you could see some plan of making your escape, she would in no way throw difficulties in your path; but it must not be known that the harem in any way connived at your escape, for my lord’s wrath would be terrible, and he is not a man to be trifled with.”
Looking round at the high walls that surrounded the garden, Cuthbert said that he could think of no plan whatever for escaping from such a place; that he had often thought it over, but that it appeared to him to be hopeless. Even should he manage to scale these walls, he would only find himself in the town beyond, and his escape from that would be altogether hopeless. “Only,” he said, “if I were transported to some country palace of the governor could I ever hope to make my escape.” The next night the messenger brought him the news that his mistress was disposed to favor his escape in the way he had pointed out, and that she would in two or three days ask the governor for permission to pay a visit to their palace beyond the walls, and that with her she would take a number of gardeners–among them Cuthbert–to beautify the place. Cuthbert returned the most lively and hearty thanks to his patroness for her kind intentions, and hope began to rise rapidly in his heart.
It is probable, however, that the black guards of the harem heard something of the intentions of their mistress, and that they feared the anger of the governor should Cuthbert make his escape, and should it be discovered that this was the result of her connivance. Either through this or through some other source the governor obtained an inkling that the white slave sent by the sultan was receiving unusual kindness from the ladies of the harem.
Two nights after Cuthbert had begun to entertain bright hopes of his liberty, the door of the cell was softly opened. He was seized by four slaves, gagged, tied hand and foot, covered with a thick burnous, and carried out from his cell. By the sound of their feet he heard that they were passing into the open air, and guessed that he was being carried through the garden; then a door opened and was closed after them; he was flung across a horse like a bale of goods, a rope or two were placed around him to keep him in that position, and then he felt the animal put in motion, and heard by the trampling of feet that a considerable number of horsemen were around him. For some time they passed over the rough, uneven streets of the city; then there was a pause and exchange of watchword and countersign, a creaking of doors, and a lowering of a drawbridge, and the party issued out into the open country. Not for very long did they continue their way; a halt was called, and Cuthbert was taken off his horse.
On looking round, he found that he was in the middle of a considerable group of men. Those who had brought him were a party of the governor’s guards; but he was now delivered over to a large band of Arabs, all of whom were mounted on camels. One of these creatures he was ordered to mount, the bonds being loosed from his arms and feet. An Arab driver, with lance, bows, and arrows, and other weapons, took his seat on the neck of the animal, and then with scarcely a word the caravan marched off with noiseless step, and with their faces turned southward.
It seemed to Cuthbert almost as a dream. A few hours before he had been exalted with the hope of freedom; now he was being taken away to a slavery which would probably end but with his life. Although he could not understand any of his captors, the repetition of a name led him to believe that he was being sent to Egypt as a present to some man in high authority there; and he doubted not that the Governor of Jerusalem, fearing that he might escape, and dreading the wrath of the sultan should he do so, had determined to transfer the troublesome captive to a more secure position and to safer hands.
For three days the journey continued; they had now left the fertile lowlands of Palestine, and their faces were turned west. They were entering upon that sandy waste which stretches between the southern corner of Palestine and the land of Egypt, a distance which can be traveled by camels in three days, but which occupied the children of Israel forty years.
At first the watch had been very sharply kept over the captive; but now that they had entered the desert the Arabs appeared to consider that there was no chance of an attempt to escape. Cuthbert had in every way endeavored to ingratiate himself with his guard. He had most willingly obeyed their smallest orders, had shown himself pleased and grateful for the dates which formed the staple of their repasts. He had assumed so innocent and quiet an appearance that the Arabs had marveled much among themselves, and had concluded that there must have been some mistake in the assertion of the governor’s guard who had handed the prisoner over to them, that he was one of the terrible knights of King Richard’s army.
Cuthbert’s heart had not fallen for a moment. He knew well that if he once reached Cairo all hope of escape was at an end; and it was before reaching that point that he determined if possible to make an effort for freedom. He had noticed particularly the camel which appeared to be the fleetest of the band; it was of lighter build than the rest, and it was with difficulty that its rider had compelled it to accommodate itself to the pace of the others. It was clear from the pains he took with it, by the constant patting and the care bestowed upon its watering and feeding, that its rider was extremely proud of it; and Cuthbert concluded that if an escape was to be made, this was the animal on which he must accomplish it.
Upon arriving at the end of each day’s journey the camels were allowed to browse at will, a short cord being tied between one of their hind and one of their fore-feet. The Arabs then set to work to collect sticks and to make a fire–not for cooking, for their only food was dried dates and some black bread, which they brought with them–but for warmth, as the nights were damp and somewhat chilly, as they sat round the fire, talked, and told stories. Before finally going off to rest each went out into the bushes and brought in his camel; these were then arranged in a circle around the Arabs, one of the latter being mounted as sentry to prevent any sudden surprise–not indeed that they had the smallest fear of the Christians, who were far distant; but then, as now, the Arabs of the desert were a plundering race, and were ever ready to drive off each other’s camels or horses. Cuthbert determined that if flight was possible, it must be undertaken during the interval after the arrival at the halting-place and before the bringing in of the camels. Therefore, each day upon the halt he had pretended great fatigue from the rough motion of the camel, and had, after hastily eating the dates handed to him, thrown himself down, covered himself with his Arab robe, and feigned instant sleep. Thus they had in the three days from starting come to look upon his presence sleeping close to them as a matter of course.
The second day after entering the desert, however, Cuthbert threw himself down by the side of an uprooted shrub of small size and about his own length. He covered himself as usual with his long, dark-blue robe, and pretended to go to sleep. He kept his eyes, however, on the alert through an aperture beneath his cloth, and observed particularly the direction in which the camel upon which he had set his mind wandered into the bushes. The darkness came on a very few minutes after they had halted, and when the Arabs had once settled round their fire Cuthbert very quietly shifted the robe from himself to the long low bush near him, and then crawled stealthily off into the darkness.
He had no fear of his footfall being heard upon the soft sand, and was soon on his feet, looking for the camels. He was not long in finding them, or in picking out the one which he had selected. The bushes were succulent, and close to the camping-ground; indeed, it was for this that the halting-places were always chosen. It was not so easy, however, to climb into the high wooden saddle, and Cuthbert tried several times in vain. Then he repeated in a sharp tone the words which he had heard the Arabs use to order their camels to kneel, striking the animal at the same moment behind the fore-legs with a small switch. The camel immediately obeyed the order to which he was accustomed, and knelt down, making, however, as he did so, the angry grumble which those creatures appear to consider it indispensable to raise when ordered to do anything. Fortunately this noise is so frequently made, and the camels are so given to quarrel among themselves that although in the still air it might have been heard by the Arabs sitting a short hundred yards away, it attracted no notice, and Cuthbert, climbing into the seat, shook the cord that served as a rein, and the animal, rising, set off at a smooth, steady swing in the direction in which his head was turned–that from which they had that day arrived.
Once fairly away from the camping-ground, Cuthbert, with blows of his stick, increased the speed of the camel to a long shuffling trot, and the fire in the distance soon faded out into the darkness.
Cuthbert trusted to the stars as guides. He was not unarmed, for as he crawled away from his resting-place he had picked up one of the Arabs’ spears and bow and arrows, and a large bag of dates from the spot where they had been placed when their owner dismounted. He was already clad in Eastern garb, and was so sunburnt and tanned that he had no fear whatever of any one at a distance detecting that he was a white man.
Steering his course by the stars, he rode all night without stopping. He doubted not that he would have at least three hours’ start, for the Arabs were sure to have sat that time round the fires before going out to bring in their camels. Even then they would suppose for some time that the animal upon which he was seated had strayed, and no pursuit would be attempted until it was discovered that he himself had made his escape, which might not be for a long time, as the Arabs would not think of looking under the cloth to see if he were there. He hoped, therefore, that he would reach the cultivated land long before he was overtaken. He had little fear but that he should then be able to journey onward without attracting attention.
A solitary Arab when traveling rides straight, and his communications to those whom he meets are confined to the set form of two or three words, “May Allah protect you!” the regular greeting of Moslems when they meet.
When morning broke Cuthbert, even when ascending to the top of a somewhat lofty mound, could see no signs of pursuers in the vast stretch of desert behind him. In front the ground was already becoming dotted here and there with vegetation, and he doubted not that after a few hours’ ride he should be fairly in the confines of cultivated country. He gave his camel a meal of dates, and having eaten some himself, again set the creature in motion. These camels, especially those of good breed, will go on for three or four days with scarcely a halt; and there was no fear of that on which he rode breaking down from fatigue, for the journeys hitherto had been comparatively short.
By midday Cuthbert had reached the cultivated lands of Palestine. Here and there over the plain villages were dotted, and parties of men and camels were to be seen. Cuthbert now arranged his robes carefully in Arab fashion, slung the long spear across his shoulders, and went boldly forward at a slinging trot, having little fear that a passer-by would have any suspicion whatever as to his being other than an Arab bent upon some rapid journey. He soon found that his hopes were justified. Several times he came upon parties of men whom he passed with the salute, and who scarcely raised their eyes as he trotted by them. The plain was an open one, and though cultivated here and there, there were large tracts lying unworked. There was no occasion therefore to keep to the road; so riding across country, and avoiding the villages as far as possible, stopping only at a stream to give his camel water, Cuthbert rode without ceasing until nightfall. Then he halted his camel near a wood, turned it in to feed on the young foliage, and wrapping himself in his burnous was soon asleep, for he ached from head to foot with the jolting motion which had now been continued for so many hours without an interval. He had little fear of being overtaken by the party he had left behind; they would, he was convinced, be many hours behind, and it was extremely improbable that they would hit upon the exact line which he had followed, so that even if they succeeded in coming up to him, they would probably pass him a few miles either to the right or left.
So fatigued was he with his long journey that the next day he slept until after the sun had risen. He was awakened suddenly by being seized by a party of Arabs, who, roughly shaking him, questioned him as to where he came from, and what he was doing there. He saw at a glance that they were not with the party from which he had escaped, and he pointed to his lips to make signs that he was dumb. The Arabs evidently suspected that something was wrong. They examined the camel, and then the person of their captive. The whiteness of his skin at once showed them that he was a Frank in disguise, and without more ado or questioning, they tied him hand and foot, flung him across the camel, and, mounting their own animals, rode rapidly away.
From the position of the sun Cuthbert saw that they were making their course nearly due east, and therefore that it could not be their intention to take him to Jerusalem, which was to the north of the line they were following. A long day’s journey, which to Cuthbert seemed interminable, found them on the low spit of sand which runs along by the side of the Dead Sea. Behind, lofty rocks rose almost precipitously, but through a cleft in these the Arabs had made their way. Cuthbert saw at once that they belonged to some desert tribe over whom the authority of Suleiman was but nominal. When summoned for any great effort, these children of the desert would rally to his armies and fight for a short time; but at the first disaster, or whenever they became tired of the discipline and regularity of the army, they would mount their camels and return to the desert, generally managing on the way to abstract from the farms of those on their route either a horse, cattle, or some other objects which would pay them for the labors they had undergone.
They were now near the confines of their own country, and apparently had no fear whatever of pursuit. They soon gathered some of the dead wood cast on the shores of the sea, and with these a fire was speedily lighted, and an earthenware pot was taken down from among their baggage: it was filled with water from a skin, and then grain having been placed in it, it was put among the wood ashes. Cuthbert, who was weary and aching in every limb from the position in which he had been placed on the camel, asked them by signs for permission to bathe in the lake. This was given principally apparently from curiosity, for but very few Arabs were able to swim; indeed, as a people they object so utterly to water that the idea of any one bathing for his amusement was to them a matter of ridicule.
Cuthbert, who had never heard of the properties of the Dead Sea, was perfectly astonished upon entering the water to find that instead of wading in it up to the neck before starting to swim, as he was accustomed to do at home, the water soon after he got waist-deep took him off his feet, and a cry of astonishment burst from him as he found himself on rather than in the fluid. The position was so strange and unnatural that with a cry of alarm he scrambled over on to his feet, and made the best of his way to shore, the Arabs indulging in shouts of laughter at his astonishment and alarm. Cuthbert was utterly unable to account for the strange sensations he had experienced; he perceived that the water was horribly salt, and that which had got into his mouth almost choked him. He was, however, unaware that saltness adds to the weight of water, and so to the buoyancy of objects cast into it. The saltness of the fluid he was moreover painfully conscious of by the smarting of the places on his wrists and ankles where the cords had been bound that fastened him to the camel. Goaded, however, by the laughter of the Arabs, he determined once more to try the experiment of entering this strange sheet of water, which from some unaccountable cause appeared to him to refuse to allow anybody to sink in it. This time he swam about for some time, and felt a little refreshed. When he returned to the shore he soon re-attired himself in his Bedouin dress, and seated himself a little distance from his captors, who were now engaged in discussing the materials prepared by themselves. They made signs to Cuthbert that he might partake of their leavings, for which he was not a little grateful, for he felt utterly exhausted and worn out with his cruel ride and prolonged fasting.
The Arabs soon wrapped themselves in their burnouses, and feeling confident that their captive would not attempt to escape from them in a place where subsistence would be impossible, paid no further attention to him beyond motioning to him to lie down at their side.
Cuthbert, however, determined to make another effort to escape; for although he was utterly ignorant of the place in which he found himself, or of the way back, he thought that anything would be better than to be carried into helpless slavery into the savage country beyond the Jordan. An hour, therefore, after his captors were asleep he stole to his feet, and fearing to arouse them by exciting the wrath of one of the camels by attempting to mount him, he struck up into the hills on foot. All night he wandered, and in the morning found himself at the edge of a strange precipice falling abruptly down to a river, which, some fifty feet wide, ran at its foot. Upon the opposite side the bank rose with equal rapidity, and to Cuthbert’s astonishment he saw that the cliffs were honeycombed by caves.
Keeping along the edge for a considerable distance, he came to a spot where it was passable, and made his way down to the river bank. Here he indulged in a long drink of fresh water, and then began to examine the caves which perforated the rocks. These caves Cuthbert knew had formerly been the abode of hermits. It was supposed to be an essentially sacred locality, and between the third and fourth centuries of Christianity some twenty thousand monks had lived solitary lives on the banks of that river. Far away he saw the ruins of a great monastery, called Mar Saba, which had for a long time been the abode of a religious community, and which at the present day is still tenanted by a body of monks. Cuthbert made up his mind at once to take refuge in these caves. He speedily picked out one some fifty feet up the face of the rock, and approachable only with the greatest difficulty and by a sure foot. First he made the ascent to discover the size of the grotto, and found that although the entrance was but four feet high and two feet wide, it opened into an area of considerable dimensions. Far in the corner, when his eyes became accustomed to the light, he discovered a circle of ashes, and his conjectures that these caves had been the abode of men were therefore verified. He again descended, and collected a large bundle of grass and rushes for his bed. He discovered growing among the rocks many edible plants, whose seeds were probably sown there centuries before, and gathering some of these he made his way back to the cavern. The grass furnished him with an excellent bed, and he was soon asleep.
CHAPTER XV.
A HERMIT’S TALE.
The next day he discovered on his excursions plenty of eatable berries on the bushes; and now that he had no longer fear of hunger he resolved to stay for some little time, until his wounds, which had festered badly, had recovered, before making an attempt to rejoin the Christian army.
One day when employed in gathering berries he was surprised by meeting a wild-looking figure, who appeared suddenly from one of the caves. It was that of a very old man, with an extremely long white beard flowing to his waist; his hair, which was utterly unkempt, fell to the same point. He was thin to an extraordinary extent, and Cuthbert wondered how a man could have been reduced to such a state of starvation, with so plentiful a supply of fruit and berries at hand.
The old man looked at Cuthbert attentively, and then made the sign of the cross. Cuthbert gave a cry of joy, and repeated the sign. The old man at once came down from his cavern, and looked at him with surprise and astonishment, and then addressed him in the French language.
“Are you a Christian truly; and if so, whence do you come?”
Cuthbert at once explained that he had been taken prisoner when with King Richard’s army, and had effected his escape. He also told the old man that he had been remaining for the last four days in a cave higher up the stream. The hermit–for he was one–beckoned him to follow him, and Cuthbert found himself in a cave precisely similar to that which he himself inhabited. There were no signs of comfort of any kind; a bed-place made of great stones stood in one corner, and Cuthbert, remembering the comforts of his own grassy couch, shuddered at the thought of the intense discomfort of such a sleeping-place. In another corner was an altar, upon which stood a rough crucifix, before which the hermit knelt at once in prayer, Cuthbert following his example. Rising again, the hermit motioned to him to sit down, and then began a conversation with him.
It was so long since the hermit had spoken to any living being that he had almost lost the use of his tongue, and his sentences were slow and ill-formed. However, Cuthbert was able to understand him, and he to gather the drift of what Cuthbert told him. The old man then showed him that by touching a stone in the corner of his cave the apparently solid rock opened, and revealed an entrance into an inner cave, which was lit by a ray of light which penetrated from above.
“This,” he said, “was made centuries ago, and was intended as a refuge from the persecutors of that day. The caves were then almost all inhabited by hermits, and although many recked not of their lives, and were quite ready to meet death through the knife of the infidel, others clung to existence, and preferred to pass many years of penance on earth for the sake of atoning for their sins before called upon to appear before their Maker. If you are pursued it will be safer for you to take up your abode here. I am known to all the inhabitants of this country, who look upon me as mad, and respect me accordingly. None ever interfere with me, or with the two or three other hermits, the remains of what was once almost an army, who now alone survive. I can offer you no hospitality beyond that of a refuge; but there is water in the river below, fruits and berries in abundance on the shrubs. What would you have more?”
Cuthbert accepted the invitation with thanks; for he thought that even at the worst the presence of this holy man would be a protection to him from any Arabs who might discover him.
For three or four days he resided with the hermit, who, although he stretched his long lean body upon the hard stones of his bed, and passed many hours of the night kneeling on the stone floor in front of his altar, yet had no objection to Cuthbert making himself as comfortable as he could under the circumstances.
At the end of the fourth day Cuthbert asked him how long he had been there, and how he came to take up his abode in so desolate and fearsome a place. The hermit was silent for a time, and then said:
“It is long indeed since my thoughts have gone back to the day when I was of the world. I know not whether it would not be a sin to recall them; but I will think the matter over to-night, and if it appears to me that you may derive good from my narrative, I will relate it to you to-morrow.”
The next day Cuthbert did not renew the request, leaving it to the hermit to speak should he think fit. It was not until the evening that he alluded to the subject; and then taking his seat on a bank near the edge of the river, he motioned to Cuthbert to sit beside him, and began:
“My father was a peer of France, and I was brought up at the court. Although it may seem strange to you, looking upon this withered frame, sixty-five years back I was as bold and comely a knight as rode in the train of the king, for I am now past ninety, and for sixty years I have resided here. I was a favorite of the king’s, and he loaded me with wealth and honor. He, too, was young, and I joined with him in the mad carousals and feastings of the court. My father resided for the most part at one of his castles in the country, and I, an only son, was left much to myself. I need not tell you that I was as wild and as wicked as all those around me; that I thought little of God, and feared neither Him nor man.
“It chanced that one of the nobles–I need not mention his name–whose castle lay in the same province as that of my father, had a lovely daughter, who, being an only child, would be his heiress. She was considered one of the best matches in France, and reports of her exceeding beauty had reached the court. Although my allowance from my father, and from the estates which the king had given me personally, should have been more than enough for my utmost wants, gambling and riotous living swallowed up my revenue faster than it came in, and I was constantly harassed by debt.
“Talking one night at supper with a number of bold companions as to the means we should take for restoring our wasted fortunes, some said in jest that the best plan would be for one of us to marry the beauty of Dauphiny. I at once said that I would be the man to do it; the idea was a wild one, and a roar of laughter greeted my words. Her father was known to be a stern and rigid man, and it was certain that he would not consent to give his daughter to a spendthrift young noble like myself. When the laughter had subsided I repeated my intention gravely, and offered to wager large sums with all around the table that I would succeed.
“On the morrow I packed up a few of my belongings, put in my valise the dress of a wandering troubadour, and taking with me only a trusty servant, started for Dauphiny. It would be tedious to tell you the means I resorted to to obtain the affections of the heiress. I had been well instructed in music and could play on the lute, and knew by heart large numbers of ballads, and could myself, in case of necessity, string verses together with tolerable ease. As a troubadour I arrived at the castle gate, and craved permission to enter to amuse its occupants. Troubadours then, as now, were in high esteem in the south, and I was at once made a welcome guest.
“Days passed, and weeks; still I lingered at the castle, my heart being now as much interested as my pride in the wager which I had undertaken. Suffice it to say that my songs, and perhaps my appearance–for I cannot be accused of vanity now in saying nature had been bountiful to me–won my way to her heart. Troubadours were licensed folk, and even in her father’s presence there was naught unseemly in my singing songs of love. While he took them as the mere compliments of a troubadour, the lady, I saw, read them as serious effusions of my heart.
“It was only occasionally that we met alone; but ere long she confessed that she loved me. Without telling her my real name, I disclosed to her that I was of her own rank and that I had entered upon the disguise I wore in order to win her love. She was romantic, and was flattered by my devotion. I owned to her that hitherto I had been wild and reckless; and she told me at once that her father destined her for the son of an old friend of his, to whom it appeared she had been affianced while still a baby. She was positive that nothing would move her father. For the man she was to marry she entertained no kind of affection, and indeed had never seen him, as she had been brought up in a convent to the age of fifteen; and just before she had returned thence he had gone to finish his education at Padua.
“She trembled when I proposed flight; but I assured her that I was certain of the protection of the king, and that he would, I was sure, when the marriage was once celebrated, use his influence with her father to obtain his forgiveness.
“The preparations for her flight were not long in making. I purchased a fleet horse in addition to my own, and ordered my servant to bring it to a point a short distance from the castle gate. I had procured a long rope with which to lower her down from her lattice to the moat below, which was at present dry, intending myself to slide after her. The night chosen was one when I knew that the count was to have guests, and I thought that they would probably, as is the custom, drink heavily, and that there would be less fear of any watch being kept.
“The guests arrived just at nightfall. I had feigned illness, and kept my room. From time to time I heard through the windows of the banqueting hall bursts of laughter. These gradually ceased; and at last when all was still I, after waiting some time, stole from my room with a rope in my hand to the apartment occupied by her. A slight tap at the door, as arranged, was at once answered, and I found her ready cloaked and prepared for the enterprise. She trembled from head to foot, but I cheered her to the best of my power, and at last she was in readiness to be lowered. The window was at a considerable height from the ground; but the rope was a long one, and I had no fear of its reaching the bottom. Fastening it round her waist, I began to lower her from the window.
“The night was a windy one, and she swung backward and forward as she went down. By what chance it was I know not–for I had examined the rope and found it secure–but methinks in swaying backward and forward it may have caught a sharp stone, maybe it was a punishment from Heaven upon me for robbing a father of his child–but suddenly I felt there was no longer a weight on my arms. A fearful shriek rang through the air, and, looking out, I saw far below a white figure stretched senseless in the mud!
“For a minute I stood paralyzed. But the cry had aroused others, and, turning round, I saw a man at the door with a drawn sword. Wild with grief and despair, and thinking, not of making my escape, or of concealing my part in what had happened, but rushing without an instant’s delay to the body of her I loved so well, I drew my sword, and like a madman rushed upon him who barred the door. The combat was brief but furious, and nerved by the madness of despair I broke down his guard and ran him through the body. As he fell back, his face came in the full light of the moon, which streamed through the open door of the passage, and to my utter horror and bewilderment I saw that I had slain my father.
“What happened after that night I know not. I believe that I made my escape from the castle and rushed round to the body of her whose life I had destroyed, and that there finding her dead, I ran wildly across the country. When I came to my senses months had passed, and I was the inmate of an asylum for men bereaved of their senses, kept by noble monks. Here for two years I remained, the world believing that I was dead. None knew that the troubadour whose love had cost the lady her life, who had slain the guest of her father, and had then disappeared, was the unhappy son of that guest. My friends in Paris when they heard of the tragedy of course associated it with me, but they all kept silent. The monks, to whom I confessed the whole story, were shocked indeed, but consoled me in my grief and despair by the assurance that however greatly I had sinned, the death of the lady had been accidental, and that if I were a parricide it was at least unintentionally.
“My repentance was deep and sincere; and after awhile, under another name, I joined the army of the Crusaders, to expiate my sin by warring for the holy sepulcher. I fought as men fight who have no wish to live; but while all around me fell by sword and disease, death kept aloof from me. When the Crusade had failed I determined to turn forever from the world, and to devote my life to prayer and penance; and so casting aside my armor I made my way here, and took up my abode in a cave in this valley, where at that time were many thousands of other hermits–for the Saracens, while they gained much money from fines and exactions from pilgrims who came to Jerusalem, and fought stoutly against those who sought to capture that city, were in the main tolerant, and offered no hindrance to the community of men whom they looked upon as mad.
“Here, my son, for more than sixty years have I prayed, with much fasting and penance. I trust now that the end is nearly at hand, and that my long life of mortification may be deemed to have obliterated the evil deeds which I did in my youth. Let my fate be a warning to you. Walk steadily in the right way; indulge not in feasting and evil companionship; and above all, do not enter upon evil deeds, the end of which no man can see.”
The hermit was silent, and Cuthbert, seeing that his thoughts had again referred to the past, wandered away, and left him sitting by the river side. Some hours later he returned and found the hermit kneeling before the altar; and the next morning the latter said:
“I presume, my son, you do not wish to remain here as a hermit, as I have done? Methinks it were well that we made our arrangements for your return to the Christian host, who will, I hope, ere long be at the gates of Jerusalem.”
“I should like nothing better,” Cuthbert said. “But ignorant as I am of the nature of the country, it seems to be nigh impossible to penetrate through the hosts of the Saracens to reach the camp of King Richard.”
“The matter is difficult and not without danger,” the hermit said. “As to the nature of the country, I myself know but little, for my dealings with the natives have been few and simple. There are, however, several Christian communities dwelling among the heathen. They are poor, and are forced to live in little-frequented localities. Their Christianity may be suspected by their neighbors, but as they do no man harm, and carry on their worship in secret, they are little interfered with. There is one community among the hills between this and Jerusalem, and I can give you instructions for reaching this, together with a token which will secure you hospitality there, and they will no doubt do their best to forward you to another station. When you approach the flat country where the armies are maneuvering you must doubtless trust to yourself; but as far as the slopes extend, methinks that our friends will be able to pass you without great difficulty.”
Cuthbert’s heart rose greatly at the prospect of once again entering upon an active life, and the next evening, with many thanks for his kindness, he knelt before the aged hermit to receive his blessing.
With the instructions given him he had no difficulty in making his way through the mountains, until after some five hours’ walk he found himself at a little village situated in a narrow valley.
Going to the door of the principal hut he knocked, and upon entering showed the owner–who opened the door–a rosette of peculiar beads and repeated the name of Father Anselm. The peasant at once recognized it and bade Cuthbert welcome. He knew but a few words of French, although doubtless his ancestors had been of European extraction. In the morning he furnished Cuthbert with the sheepskin and short tunic which formed the dress of a shepherd, and dyeing his limbs and face a deep brown he himself started with Cuthbert on his journey to the next Christian community.
This was a small one consisting of two huts only, built almost on the summit of a mountain, the inhabitants living partly on the milk and cheese of their goats and partly upon the scanty vegetables which grew around the huts.
His welcome was as cordial as that of the night before; and the next morning, his former guide taking leave of him, the peasant in whose house he had slept again conducted him forward to another community. This was the last station and stood in a narrow gorge on the face of the hills looking down over the plain, beyond which in the far distance a faint line of blue sea was visible.
This community was far more prosperous and well-to-do than those at which the previous nights had been passed. The head of the village appeared to be a personage of some importance; and although clinging in secret to his Christian faith, he and his belongings had so far adopted the usages of the Mussulmen that apparently no thought of their Christianity entered into the minds of the authorities. He was the owner of two or three horses and of some extensive vineyards and olive grounds. He was also able to speak French with some degree of fluency.
At considerable length he explained to Cuthbert the exact position of the Christian army, which had moved some distance along the coast since Cuthbert had left it. It was, he said, exposed to constant attacks by the Saracens, who harassed it in every way, and permitted it no repose. He said that the high hopes which had been raised by the defeat of the Saracens at Azotus had now fallen, and that it was feared the Christians would not be able to force their way forward to Jerusalem. The great portion of their animals had died, and the country was so eaten up by the Saracen hosts that an advance upon Jerusalem without a large baggage train was next to impossible; and indeed if the Christians were to arrive before that city, they could effect nothing without the aid of the heavy machines necessary for battering the walls or effecting an escalade.
Cuthbert was vastly grieved when he heard of the probable failure of the expedition, and he burned with eagerness to take his part again in the dangers and difficulties which beset the Christian army. His host pointed out to him the extreme difficulty and danger of his crossing the enemy’s lines, but at the same time offered to do all in his power to assist him. After two days’ stay at the village, and discussing the pros and cons of all possible plans, it was decided that the best chance lay in a bold effort. The host placed at his disposal one of his horses, together with such clothes as would enable him to ride as an Arab chief of rank and station; a long lance was furnished him, a short and heavy mace, and scimitar; a bag of dates was hung at the saddlebow; and with the sincerest thanks to his protector, and with a promise that should the Christian host win their way to Jerusalem the steed should be returned with ample payment, Cuthbert started on his journey.
CHAPTER XVI.
A FIGHT OF HEROES.
The horse was a good and spirited one, and when he had once descended to the plains, Cuthbert rode gayly along, exulting in his freedom, and in once again possessing arms to defend himself should it be needed. His appearance was so exactly that of the horsemen who were continually passing and repassing that no observation whatever was attracted by it. Through villages, and even through camps, Cuthbert rode fearlessly, and arrived, without having once been accosted, near the main camp of the Saracens, which extended for miles parallel to the sea. But at a distance of some three leagues beyond could be seen the white tents of the Christian host, and Cuthbert felt that the time of trial was now at hand.
He dismounted for an hour to allow his steed to rest itself, fed it with dates from his wallet, and gave it a drink of water at the stream. Then, when he felt that it had thoroughly recovered its strength and freshness, he remounted, and rode briskly on as before. He passed unchallenged, attracting no more notice than a person nowadays would do in walking along a crowded street. Without hesitation he passed through the tents and started across the open country. Bands of horsemen were seen here and there, some going, and some coming from the direction of the Christian camp. As it was doubtless supposed that he was on his way to join some band that had gone on in advance, the passage of the solitary horseman excited no comment until he approached within about two miles of the Christian camp. There were now, so far as he could see, no enemies between him and the point he so longed to gain. But at this minute a group of Arab horsemen, gathered, apparently on the lookout against any movement of the Christians, shouted to him “Halt!” demanding whither he was going.
Up to this point Cuthbert had ridden at a gentle canter; but at the challenge he put spurs into his steed and made across the plain at full speed. With a wild yell the Arabs started in pursuit. They lay at first some two hundred yards on his right, and he had therefore a considerable start of them. His horse was fairly fresh, for the journey that he had made had only been about fifteen miles–an inconsiderable distance to an Arab steed. For half a mile he did not think that his pursuers gained much upon him, riding as they had done sideways. They had now gathered in his rear, and the nearest was some one hundred and fifty yards behind him. A quarter of a mile further he again looked around, and found that two of the Arabs, far better mounted than the others, had come within half the distance which separated them from him when he last glanced back. His horse was straining to the utmost, and he felt that it could do no more; he therefore prepared himself for a desperate fight should his pursuers overtake him. In another quarter of a mile they were but a short distance behind, and an arrow whizzing by Cuthbert’s ear told him they had betaken themselves to their bows.
Half a mile ahead he saw riding toward him a group of Christian knights; but he felt that it was too late for him to hope to reach them, and that his only chance now was to boldly encounter his pursuers. The main body of the Arabs was fully two hundred yards behind–a short distance when going at a gallop–which left him but little time to shake off the pursuit of the two immediately behind him.
A sharp stinging pain in his leg told him that it was time to make his effort; and checking his horse, he wheeled suddenly round. The two Arabs with a yell rode at him with pointed lance. With his right hand Cuthbert grasped the short heavy mace which hung at his saddlebow, and being well practiced in the hurling of this weapon–which formed part of the education of a good knight–he cast it with all his force at the chest of the Arab approaching on that side. The point of the spear was within a few yards of his breast as he flung the mace; but his aim was true, for it smote the Saracen full on the chest, and hurled him from his horse as if struck with a thunderbolt. At the same instant Cuthbert threw himself flat on the neck of his steed and the lance of the Arab who came up on the other side passed harmlessly between his shoulders, tearing his clothes as it went. In an instant Cuthbert had wheeled his horse, and before the Arab could turn his steed Cuthbert, coming up from behind, had run him through the body.
Short as the delay had been, the main body of the pursuers were scarcely fifty yards away; but Cuthbert now continued his flight toward the knights, who were galloping forward at full speed; and a moment afterward glancing back, he saw that his pursuers had turned and were in full flight.
With a shout of joy he rode forward to the party who had viewed with astonishment this conflict between what appeared to be three of the infidels. Even louder than his first shout of exultation was the cry of joy which he raised at seeing among the party to whom he rode up the Earl of Evesham, who reined in his horse in astonishment, and drew his sword as the supposed enemy galloped toward him.
“My lord, my lord!” Cuthbert said. “Thank Heaven I am safe with you again.”
The earl lowered his sword in astonishment.
“Am I mad,” he said, “or dreaming, or is this really Sir Cuthbert?”
“It is I, sure enough,” Cuthbert exclaimed, “although truly I look more like a Bedouin soldier than a Christian knight.”
“My dear boy!” exclaimed the earl, galloping forward and throwing his arms around Cuthbert’s neck, “we thought you were dead. But by what wonderful fortune have you succeeded in escaping?”
In a few words Cuthbert related the principal incidents of his adventures, and he was heartily congratulated by the assembled knights.
There was, however, no time for long explanations. Large bodies of the Saracen horse were already sweeping down to capture, if possible, this small band of knights who had ventured so far from the camp; and as King Richard’s orders were that none should venture upon conflicts except by his orders, the party reluctantly turned their horses and galloped back to the camp.
Great as had been the earl’s joy, it was, if possible, exceeded by that of Cnut on discovering in the Arab chief who rode up alongside the earl the lad he loved so well. Loud and hearty were the cheers which rang out from the earl’s camp as the news spread, and Cuthbert was compelled to shake hands with the whole party before entering the earl’s tent, to refresh himself and give the narrative of what had happened.
Cuthbert, retiring to his tent with the Earl of Evesham, inquired of him what had taken place during his absence.
“For,” he said, “although but a short three days’ march from here, I have been as one of the dead, and have heard nothing whatever of what has taken place.”
“Nothing could have gone worse,” the earl said. “We have had nothing but dissensions and quarrels. First, the king fell out with the Archduke of Austria.”
“On what ground did this happen?” Cuthbert asked.
“For once,” the earl said, “the king our master was wholly in the wrong, which is not generally the case. We had just taken Ascalon, and were hard at work fortifying the place. King Richard with his usual zeal, in order to encourage the army, seized heavy stones and himself bore them into their place. The archduke stood near with some of his knights: and it may be that the haughty Austrian looked somewhat superciliously at our king thus laboring.
“‘Why do you not make a show of helping?’ King Richard said, going up to him. ‘It would encourage the men, and show that the labor upon which we are engaged can be undertaken by all without derogation.’
“To this the archduke replied:
“‘I am not the son of a mason!’
“Whereupon Richard, whose blood no doubt had been excited by the air of the Austrian, struck him with his hand a fierce blow across the face. We nearly betook ourselves to our swords on both sides; but King Richard himself could have scattered half the Austrians, and these, knowing that against his impetuous valor they could do nothing, simply withdrew from our camp, and sailed the next day for home. Then the king, in order to conciliate some at least of his allies, conferred the crown of Jerusalem upon Conrad of Montferat. No sooner had he done this than Conrad was mysteriously wounded. By whom it was done none knew. Some say that it was by emissaries of the Old Man of the Mountain. Others affirm that it was the jealousy of some of the knights of the holy orders. But be that as it may, he died. Some of the French, ever jealous of the valor of our king, ascribed it to his orders. This monstrous accusation coming to the ears of King Richard, he had hot words with the Duke of Burgundy. In this I blame him not, for it is beyond all reason that a man like the king, whose faults, such as they are, arise from too much openness, and from the want of concealment of such dislikes as he may have, should resort to poison to free himself of a man whom he himself had but a day or two before appointed King of Jerusalem. However it be, the consequences were most unfortunate, for the result of the quarrel was that the Duke of Burgundy and his Frenchmen followed the example of the Austrians, and we were left alone. Before this we had marched upon Jerusalem. But the weather had been so bad, and our train was so insufficient to carry the engines of war, that we had been forced to fall back again. King Richard again advanced, and with much toil we went as far as the village of Bethany.”
“Why,” Cuthbert exclaimed, “I passed through that village, and it is but three miles from the holy city.”
“That is so,” the earl said; “and many of us, ascending the hill in front, saw Jerusalem. But even then it was certain that we must again retrace our steps; and when we asked King Richard to come to the crest of the hill to see the holy city, he refused to do so, saying, ‘No; those who are not worthy of conquering Jerusalem should not look at it!’ This was but a short time since, and we are now retracing our steps to Acre, and are treating with Saladin for a peace.”
“Then,” Cuthbert said sadly, “all our hopes and efforts are thrown away; all this blood has been shed for nothing; and after the three great powers of Europe have engaged themselves solemnly in the war, we are baffled, and have to fall back before the hordes of the infidels.”
“Partly before them,” the earl said, “partly as the result of our own jealousies and passions. Had King Richard been a lesser man than he is, we might have conquered Jerusalem. But he is so extraordinary a warrior that his glory throws all others into the shade. He is a good general, perhaps the best in Europe; and had he done nothing but lead, assuredly we should have carried out our purpose. See how ably he maneuvered the army at the fight of Azotus. Never was a more complete defeat than that which he inflicted there upon the Saracens; and although the fact that his generalship achieved this, might have caused some jealousy to the other commanders, this might have died away could he between the battles have been a general, and nothing more. But, alas! he is in addition a knight-errant–and such a knight-errant as Europe has never seen before. Wherever there is danger, Richard will plunge into the midst. There are brave men in all the three armies; but the strongest and bravest are as children to King Richard. Alone he can dart into ranks of the infidels, and cut a lane for himself by the strength of his right arm. More than this, when danger has threatened he has snatched up his battle-ax and dashed into the fray without helm or cuirass, performing such prodigies of valor and strength that it has been to his prowess alone that victory was to be ascribed. Hence he is the idol of all the soldiers, whatever their nationality; for he is as ready to rush to the rescue of a French or Austrian knight when pressed as to that of his own men. But the devotion which the whole army felt for him was as gall and wormwood to the haughty Austrian and the indolent Frenchman; and the retirement of the King of France, which left Richard in supreme command, was in every way unfortunate.”
Upon the following day the army again marched, and Cuthbert could not but notice the difference, not only in number but in demeanor, from the splendid array which had left Acre a few months before. There was little now of the glory of pennon and banner; the bright helms and cuirasses were rusted and dinted, and none seemed to care aught for bravery of show. The knights and men-at-arms were sunburnt and thin, and seemed but half the weight that they had been when they landed. Fatigue, hardship, and the heat had done their work; disease had swept off vast numbers. But the remains of the army were so formidable in their fighting powers that the Saracens, although following them at a distance in vast numbers, did not venture an attack upon them.
A few days after their arrival at Acre, the king gave orders for the embarkation of the troops. Just as they were preparing to enter the ships a small vessel was seen entering the harbor. It drew up to the shore, and a knight leaped from it, and, inquiring where King Richard was to be found, made his way to the king, who was standing superintending the embarkation of some of the horses.
“The Saracens, sire!” he exclaimed. “The Saracens are besieging Jaffa, and the place must be lost unless assistance arrives in a day or two.”
The king leaped on board the nearest ship, shouted to his leading officers to follow him, and gave orders to others to bring down the troops with all possible speed, to waste not a moment, and to see that all was done, and then, in five minutes after the receipt of the news he started for Jaffa. The Earl of Evesham and Cuthbert had been standing near the king when the order was given, and followed him at once on board the bark which he had chosen.
“Ah, my gallant young knight,” the king exclaimed, “I am right glad to see you with me. We shall have more fighting before we have done, and I know that that suits your mood as well as my own.”
The king’s vessel was far in advance of any of the others, when early the following morning it arrived at Jaffa.
“Your eyes are better than mine,” the king said to Cuthbert. “Tell me what is that flag flying on the top of the town.”
Cuthbert looked at it earnestly.
“I fear, sire, that it is the crescent. We have arrived too late.”
“By the holy cross,” said King Richard, “that shall not be so; for if the place be taken, we will retake it.”
As the vessel neared the shore a monk ran out into the water up to his shoulders, and said to the king that the citadel still held out, and that even now the Saracens might be driven back. Without delay the king leaped into the water, followed by the knights and men-at-arms, and entering the gate, threw himself upon the infidels within, who, busy plundering, had not noticed the arrival of the ship.
The war cry of “St. George! St. George!” which the king always shouted in battle, struck panic among the infidels; and although the king was followed but by five knights and a few men-at-arms, the Saracens, to the number of three thousand, fled before him, and all who tarried were smitten down. The king followed them out upon the plain, driving them before him as a lion would drive a flock of sheep, and then returned triumphant into the city.
The next day, some more ships having arrived, King Richard found that in all, including the garrison, he could muster two thousand combatants. The enemy renewed the attack in great numbers, and the assaults upon the walls were continuous and desperate. King Richard, who loved fighting in the plain rather than behind walls, was impatient at this, and at one time so fierce was the attack that he resolved to sally out. Only ten horses remained in the town, and King Richard, mounting one, called upon nine of the knights to mount and sally out with him. The little band of ten warriors charged down upon the host of the Saracens and swept them before them. It was a marvelous sight indeed to see so small a group of horsemen dashing through a crowd of Saracen warriors. These, although at first beaten back, yet rallied, and the ten knights had great difficulty in fighting their way back to the town. When near the walls the Christians again made a stand, and a few knights sallied out from the town on foot and joined them. Among these was Cuthbert, the Earl of Evesham having accompanied King Richard in his charge. In all, seventeen knights were now rallied round the king. So fierce was the charge of the Saracens that the king ordered those on horseback to dismount, and with their horses in the center, the little body knelt with their lances opposed to the Saracens. Again and again the wild cavalry swept down upon this little force, but in vain did they attempt to break their ranks. The scene was indeed an extraordinary one. At last the king, seeing that the enemy were losing heart, again ordered the knights to mount, and these dashing among the enemy, completed their defeat.
While this had been going on news came to the king that the Saracens from another side had made their way into Jaffa, and were massacring the Christians. Without, an instant’s delay he flew to their succor, followed only by two knights and a few archers, the rest being so worn by their exertions as to be unable to move. The Mamelukes, the chosen guard of Saladin, had headed the attack; but even these were driven out from the town, and Richard dashed out from the city in their pursuit. One Saracen emir, distinguished for his stature and strength, ventured to match himself against the king, and rode boldly at him. But with one blow Richard severed his head, and his right shoulder and arm, from his body. Then having, by his single arm, put to rout the Saracens at this point, he dashed through them to the aid of the little band of knights who had remained on the defensive when he left them at the alarm of the city being entered. These were almost sinking with fatigue and wounds; but King Richard opened a way around them by slaying numbers of the enemy, and then charged again alone into the midst of the Mussulman host, and was lost to the sight of his companions. All thought that they would never see him again. But he soon reappeared, his horse covered with blood, but himself unwounded; and the attack of the enemy ceased.
From the hour of daybreak, it is said, Richard had not ceased for a moment to deal out his blows, and the skin of his hand adhered to the handle of his battle-ax. This narration would appear almost fabulous, were it not that it is attested in the chronicles of several eye-witnesses, and for centuries afterward the Saracen women hushed their babes when fractious by threatening them with Malek-Rik, the name which they gave to King Richard.
Glorious as was the success, it was a sad one, for several of the most devoted of the followers of King Richard were wounded badly, some few to death. Among these last, to the terrible grief of Cuthbert, was his friend and patron, the Earl of Evesham. The king, on taking off his armor, hurried to his tent.
“The glory of this day is marred indeed,” he said to the wounded knight, “if I am to lose you, Sir Walter.”
“I fear that it must even be so, my lord,” the dying earl said. “I am glad that I have seen this day, for never did I think to witness such feats as those which your majesty has performed; and though the Crusade has failed, and the holy city remains in the hands of the infidel, yet assuredly no shadow of disgrace has fallen upon the English arms, and, indeed, great glory has accrued to us. Whatever may be said of the Great Crusade, it will at least be allowed by all men, and for all time, that had the princes and soldiers of other nations done as your majesty and your followers have done, the holy city would have fallen into our hands within a month of our putting foot upon the soil. Your majesty, I have a boon to ask.”
“You have but to name it, Sir Walter, and it is yours.”
“Sir Cuthbert, here,” he said, pointing to the young knight, who was sorrowfully kneeling by his bedside, “is as a son to me. The relationship by blood is but slight, but by affection it is as close as though he were mine own. I have, as your majesty knows, no male heirs, and my daughter is but young, and will now be a royal ward. I beseech your majesty to bestow her in marriage, when the time comes, upon Sir Cuthbert. They have known each other as children, and the union will bring happiness, methinks, to both, as well as strength and protection to her; and further, if it might be, I would fain that you should bestow upon him my title and dignity.”
“It shall be so,” the king said. “When your eyes are closed, Sir Walter, Sir Cuthbert shall be Earl of Evesham, and, when the time comes, the husband of your daughter.”
Cuthbert was too overwhelmed with grief to feel a shadow of exaltation at the gracious intimation of the king; although, even then, a thought of future happiness in the care of the fair young lady Marguerite passed before his mind. For the last time the king gave his hand to his faithful servant, who pressed it to his lips, and a few minutes afterward breathed his last.
CHAPTER XVII.
AN ALPINE STORM.
The tremendous exertions which King Richard had made told upon him, and attacks of fever succeeded each other at short intervals. This, however, mattered the less, since negotiations were now proceeding between him and Saladin. It was impossible, with the slight means at his disposal, for Richard further to carry on the Crusade alone. Moreover, pressing news had arrived from his mother in England, urging him to return, as his brother John was intriguing against him, and had already assumed all but the kingly title. Saladin was equally desirous of peace. His wild troops were, for the most part, eager to return to their homes, and the defeats which they had suffered, and the, to them, miraculous power of King Richard’s arm, had lowered their spirit and made them eager to be away. Therefore he consented without difficulty to the terms proposed. By these, the Christians were to surrender Ascalon, but were to keep Jaffa, Tyre, and the fortresses along the coast. All hostilities were to be suspended on both sides for the space of three years, three months, three weeks, three days, and three hours, when Richard hoped to return again and to recommence the struggle.
Between the sultan and King Richard a feeling approaching that of friendship had sprung up during the campaign. Saladin was himself brave in the extreme, and exposed his life as fearlessly as did his Christian rival, and the two valiant leaders recognized the great qualities of each other. Several times during the campaign when Richard had been ill, the emir had sent him presents of fruit and other matters, to which Richard had responded in the same spirit. An interview had taken place between them which further cemented their friendship; and when Richard promised to return again at the end of the truce with a far larger army, and to accomplish the rescue of the holy city, the sultan smiled, and said that it appeared that valor alone was not sufficient to conquer in the Holy Land, but that if Jerusalem were to fall into the hands of the Christians, it could fall into no worthier hands than those of Malek-Rik.
So, with many mutual courtesies, the great rivals separated, and soon after King Richard and the little remnant of his army embarked on board ship, and set sail for England.
It was on October 11, 1192, that Richard Coeur de Lion left Palestine. Soon after they started a storm suddenly burst upon them, and dispersed them in various directions. The ship in which Queen Berengaria was carried arrived safely in Sicily; but that in which King Richard was borne was missing, and none of his fellow-voyagers knew what had become of him. Sir Cuthbert was in the same vessel as the king, and the bark was driven upon the Island of Corfu. All reached shore in safety, and King Richard then hired three small vessels, in which he sailed to the port of Zara, whence he hoped to reach the domains of his nephew, Otho of Saxony, the son of his sister Matilda. The king had with him now but two of his knights, Baldwin of Bethune, and Cuthbert of Evesham. Cnut was with his feudal chief–for such Cuthbert had now, by his accession to the rank of Earl of Evesham, become–and three or four English archers.
“I fear, my lords,” the king said to his knights as he sat in a little room in an inn at Zara, “that my plight is a bad one. I am surrounded by enemies, and, alas! I can no longer mount my steed and ride out as at Jaffa to do battle with them. My brother, John Lackland, is scheming to take my place upon the throne of England. Philip of France, whose mind is far better at such matters than at setting armies in the field, is in league with him. The Emperor Henry has laid claim to the throne of Sicily. Leopold of Austria has not forgiven me the blow I struck him in the face at Ascalon, and the friends of Conrad of Montferat are spreading far and wide the lie that I was the instigator of his murder. Sure never had a poor king so many enemies, and few have ever had so small a following as I have now. What think you, my lords? What course would you advise that I should adopt? If I can reach Saxony doubtless Otho will aid me. But hence to Dresden is a long journey indeed. I have neither credit nor funds to hire a ship to take us by sea. Nor would such a voyage be a safe one, when so many of my enemies’ ships are on the main. I must needs, I think, go in disguise, for my way lies wholly through the country of my enemies.”
“Surely,” Cuthbert said, “no potentate could for very shame venture to detain your majesty on your way from the Holy Land, where you have wrought such great deeds. Were I in your place, I would at once proclaim myself, mount my horse, have my banner carried before me, and ride openly on. You have, too, another claim, namely, that of being shipwrecked, and even in war-time nations respect those whom the force of God has thrown upon their shores.”
“I fear me, Sir Cuthbert,” Sir Baldwin said, “that you overrate the chivalry of our master’s enemies. Had we been thrown on the shores of France, Philip perhaps would hesitate to lay hands upon the king; but these petty German princelings have no idea of the observances of true chivalry. They are coarse and brutal in their ways; and though in outward form following the usage of knighthood, they have never been penetrated with its spirit. If the friends of Conrad of Montferat lay hands upon King Richard I fear that no scruples will prevent them from using their advantage to the utmost. Even their emperor I would not trust. The course which you advise would no doubt be in accordance with the spirit of King Richard; but it would be madness for him to judge other people’s spirit by his own, and it would be rushing into the lion’s den to proclaim himself here. I should recommend, if I might venture to do so, that his majesty should assume a false name, and that we should travel in small parties so as to attract no attention, each making his way to Saxony as best he may.”
There was silence for a minute or two, and then the king with a sigh said:
“I fear that you are right, Sir Baldwin, and that there is no chivalry among these swinish German lords. You shall accompany me. Not, Sir Cuthbert,” he observed kindly, noticing a look of disappointment upon the face of the young knight, “that I estimate your fidelity one whit lower than that of my brave friend; but he is the elder and the more versed in European travel, and may manage to bring matters through better than you would do. You will have dangers enough to encounter yourself, more even than I shall, for your brave follower, Cnut, can speak no language but his own, and your archers will be hard to pass as any other than what they are. You must be my messenger to England, should you arrive there without me. Tell my mother and wife where you left me, and that, if I do not come home I have fallen into the hands of one or other of my bitter foes. Bid them bestir themselves to hold England for me against my brother John, and, if needs be, to move the sovereigns of Europe to free me from the hands of my enemies. Should a ransom be needed, I think that my people of England will not grudge their goods for their king.”
The following day the king bade farewell to his faithful followers, giving his hand to kiss, not only to Sir Cuthbert, but to Cnut and his archers.
“You have done me brave service,” he said, “and I trust may yet have occasion to do it again. These are bad times when Richard of England has naught wherewith to reward his friends. But,” he said, taking a gold chain from his neck and breaking it with his strong fingers into five fragments, “that is for you, Cnut, and for your four archers, in remembrance of King Richard.”
The men, albeit hardened by many scenes of warfare, yet shed tears plenteously at parting with the king.
“We had better,” Cuthbert said to them when they were alone, “delay here for a few days. If we are taken, the news that some Englishmen have been captured making their way north from Zara will spread rapidly, and may cause the enemies of Richard to be on the lookout for him, suspecting that the ship which bore us may also have carried him; for the news that he is missing will spread rapidly through Europe, and will set all his enemies on the alert.”
In accordance with this plan they delayed for another ten days at Zara, and then, hiring a small boat, were landed some thirty miles further along the coast. Cuthbert had obtained for Cnut the dress of a palmer, as in this he would pass almost unquestioned, and his silence might be accounted for on the ground that he had taken a vow of silence. He himself had placed on his coat armor a red cross, instead of the white cross borne by the English knights, and would now pass as a French knight. Similar changes were made in the dress of his followers, and he determined to pass as a French noble who had been wrecked on his way home, and who was returning through Germany to France. The difficulties in his own case would not be serious, as his French would pass muster anywhere in Germany. The greatest difficulty would be with his attendants; but he saw no way of avoiding this.
Cuthbert’s object, when with his little party he separated from King Richard, was to make his way to Verona, thence cross by Trent into Bavaria, and so to journey to Saxony. Fortunately he had at the storming of Acre become possessed of a valuable jewel, and this he now sold, and purchased a charger for himself. He had little fear of any trouble in passing through the north of Italy, for this was neutral ground, where knights of all nations met, and where, neither as an English nor a French Crusader, would he attract either comment or attention.
It was a slow journey across the northern plains, as of course he had to accommodate his pace to that of his men. Cnut and the archers had grumbled much at the change of the color of the cross upon their jerkins; and, as Cnut said, would have been willing to run greater