eternity, actually subservient and subordinate to a system of ecclesiastical order, which, important as it is for its own purposes and objects, never can be more than a guide to the ministration of the Church on earth, and an organisation which must be in its nature confined to time.
Wherever or whenever this feeling may be called forth, it is a grievous error–it is a very serious subject for our reflection, how far such want of sympathy and of union with those who do not belong immediately to our own church, must generate a feeling hostile to a due reception of an important article of our faith, termed in the Apostles’ Creed the COMMUNION OF SAINTS. According to the description given by the judicious and learned Bishop Pearson, this communion or spiritual union belongs to all who are in New Testament language denominated SAINTS; by which he means all who, having been baptized in the faith, have this name by being called and baptized. Then he states all Christian believers to have communion and fellowship with these, whether living or dead. We should feel towards such persons (evidently, as the good Bishop implies, without reference to any particular church order) all sympathy and kindness as members of the same great spiritual family on earth, expectants of meeting in heaven in the presence of God and of the Lamb, and of joining in the worship of saints and angels round the throne. I have no hesitation in declaring my full conviction that such expectations of future communion should supply a very powerful and sacred motive for our cultivating all spiritual union in our power with all fellow-Christians, all for whom Christ died. It becomes a very serious subject for examination of our own hearts, how, by _refusing_ any spiritual intercourse with Christians who are not strictly members of our own Church, we may contravene this noble doctrine of the Communion of Saints; for does not the bitterness with which sometimes we find all union with certain fellow-Christians in the Church on earth chill or check the feeling of a desire for union with the same in the Church above? Nay, is there not matter for men’s earnest thought, how far the violent animosity displayed against the smallest approach to anything like spiritual communion with all Christians of a different Church from their own may chill the DESIRE itself for “meeting in the Church above?” Can hatred to meeting on earth be in any sense a right preliminary or preparation for desire to meet in Heaven? Nay, more, should we not carefully guard lest the bitter displays we see of religious hostility may even tend to bring men’s minds towards a _disinclination_ to meet in Heaven, of which the most terrible condition was thus expressed by Southey:–“Earth could not hold us both, nor can one heaven[194].”
One mark of any particular Church being a portion of Christ’s Church on earth seems to be overlooked by some of our English friends, and that is a mark pointed out by our Lord himself, when he said, “By their FRUITS ye shall know them.” By this announcement I would understand that besides and beyond a profession of the great articles of the Christian faith, I would, as a further criterion of a Christian church, inquire if there were many of its members who have been distinguished for their Christian piety, Christian learning, and Christian benevolence. Is all external communion to be interdicted with a church which has produced such men as we might name amongst the children of our Established and other Churches in Scotland? Look back upon half-a-century, and ask if a similar act with that of the Archbishop of York and Bishop of Winchester would then have created a like feeling. I can remember well the interest and admiration called forth by the eloquence, the philanthropy, and the moral fervour of Dr. Chalmers, amongst the High Church school of the day too–the good Archbiship Howley, Bishop Blomfield, Rev. Mr. Norris of Hackney, Mr. Joshua Watson, etc. I remember, too, the perfect ovation he received in the attendance of Archbishops, Bishops, Clergy, Peers, Princes, etc., of the great London world, at his lectures on Establishments. We can hardly imagine any one saying then, “This is all very well, but the Church that produced this man is no part of the true Church of Christ, and no English prelate or clergyman could possibly take service in it.”
No one, I believe, who is acquainted with my own views and opinions on religious subjects would say that I look with indifference on those points wherein we differ from the great body of our fellow-countrymen. I am confident that I should not gain in the estimation of Presbyterians themselves by showing a cold indifference, or a lukewarm attachment, to the principles and practice of my own Church. They would see that my own convictions in favour of Episcopal government in the Church, and of liturgical services in her worship, were quite compatible with the fullest exercise of candour and forbearance towards the opinions of others–I mean on questions not essential to salvation.
I believe that there are persons amongst us coming round to this opinion, and who are ready to believe that it is quite possible for Christians to exercise very friendly mutual relations in spiritual matters which constitute the essential articles of a common faith, whilst they are in practice separated on points of ecclesiastical order and of church government. I am old, and shall not see it; but I venture to hope that, under the Divine blessing, the day will come when to Scotsmen it will be a matter of reminiscence that Episcopalians, or that Presbyterians of any denomination, should set the interests of their own communion above the exercise of that charity that for a brother’s faith “hopeth all things and believeth all things.” Zeal in promoting our own Church views, and a determination to advance her interests and efficiency, need be no impediment to cultivating the most friendly feelings towards those who agree with us in matters which are essential to salvation and who, in their differences from us, are, I am bound to believe, as conscientious as myself. Such days will come.
But now, to close my remarks on national peculiarities, with what I may term a _practical_ and _personal_ application. We have in our later pages adopted a more solemn and serious view of past reminiscences as they bear upon questions connected with a profession of religion. It is quite suitable then to recall the fact which applies individually to all our readers. We shall ourselves each of us one day become subject to a “reminiscence” of others. Indeed, the whole question at issue throughout the work takes for granted what we must all have observed to be a very favourite object with survivors–viz. that the characters of various persons, as they pass away, will be always spoken of, and freely discussed, by those who survive them. We recall the eccentric, and we are amused with a remembrance of their eccentricities. We admire the wise and dignified of the past. There are some who are recollected only to be detested for their vices–some to be pitied for their weaknesses and follies–some to be scorned for mean and selfish conduct. But there are others whose memory is embalmed in tears of grateful recollection. There are those whose generosity and whose kindness, whose winning sympathy and noble disinterested virtues are never thought upon or ever spoken of without calling forth a blessing. Might it not, therefore, be good for us often to ask ourselves how _we_ are likely to be spoken of when the grave has closed upon the intercourse between us and the friends whom we leave behind? The thought might, at any rate, be useful as an additional motive for kind and generous conduct to each other. And then the inquiry would come home to each one in some such form as this–“Within the circle of my family and friends–within the hearts of those who have known me, and were connected with me in various social relations–what will be the estimate formed of me when I am gone? What will be the spontaneous impression produced by looking back on bygone intercourses in life? Will past thought of me furnish the memory of those who survive me with recollections that will be fond and pleasing?” In one word, let each one ask himself (I speak to countrymen and countrywomen), “Will _my_ name be associated with gentle and happy ‘REMINISCENCES OF SCOTTISH LIFE AND CHARACTER’?”
FOOTNOTES:
[191] Sterne, in one of his letters, describes his reading Tristram Shandy to his wife and daughter–his daughter copying from his dictation, and Mrs. Sterne sitting by and listening whilst she worked. In the life of Sterne, it is recorded that he used to carry about in his pocket a volume of this same work, and read it aloud when he went into company. Admirable reading for the church dignitary, the prebendary of York! How well adapted to the hours of social intercourse with friends! How fitted for domestic seclusion with his family!
[192] _Scottish Guardian_, vol. ii. No. ix. p. 305.
[193] “What is Religion?” a sermon by Rev. John Caird, D.D., Professor of Divinity in the University of Glasgow, and one of Her Majesty’s Chaplains for Scotland. See especially concluding remarks.
[194] See Southey’s _Roderick_, book xxi.
INDEX.
‘Aaple,’ bottle of beer strong o’.
Abercairney, Laird of, prevented from _going out_ in ’15. Aberdeen dialect, perfect specimens of.
Aberdeen elders, opinion of.
Aberdeen provost, wife of, at the opera. Aberdeen, two ladies of, mutual recrimination. ‘A bonnie bride’s sune buskit.’
Accommodation, grand, for snuff.
‘Acts o’ Parliament lose their breath before they get to Aberdeenshire.’
Adam, Dr., Latin translation of Scottish expressions. Advice to a minister in talking to a ploughman. ‘A gravesteen wad gie guid bree gin ye gied it plenty o’ butter.’ ‘A hantle o’ miscellawneous eating about a pig.’ Airth, housekeeper at, on king of France. Alexander, Dr. W. Lindsay.
‘And what the devil is it to you whether I have a liver or not?’ Anecdotes of quaint Scottish character.
Angel-worship is not allowed in the Church of Scotland. Angler and the horse-fly.
‘Anither gude Sunday! I dinna ken
whan I’ll get thae drawers redd up.’ ‘Anither het day, Cornal.’
‘An inch at the tap is worth twa at the boddam.’ ‘An I hadna been an idiot I micht hae been sleepin’ too.’ Annals of the parish, extracts from.
Answer to stranger asking the way.
Answers, dry, specimens of.
‘A peer o’ anither tree.’
Appetite, farmer’s reason for minister’s good appetite. Asher, minister of Inveraven, anecdote of. Athole, Duke of, and Cultoquhey.
Athole, Duke of, answer of his cottar. Auction, anecdote of spoon missing.
Auld lang syne, beauty of the expression. Auld, Rev. Dr., of Ayr, and Rab Hamilton. Authors, older ones indecent.
‘Ay, ir ye a’ up an’ awa?’
‘Ay, she may prosper, for she has baith the prayers of the good and of the bad.’
Baby, a laddie or a lassie.
Baird, Mrs., of Newbyth, remark of, as to her son in India. Balnamoon, laird of, carriage to _haud in_. Balnamoon, laird of, great drinker.
Balnamoon, laird of, joke with his servant. Balnamoon, laird of, refuses his wig.
Balnamoon, praying and drinking at. Banes, distinction of, by a beggar.
Banes, Frasers weel-baned.
Bannockburn, guide to, refusing an Englishman’s five shillings. Bannockburn, Scottish remark upon.
Baptism, minister and member of his flock. Barclay of Ury, M. P., walk to London
Bathgate, mending the ways of
Beadle, equivocal compliment to minister’s sermons Beadle or Betheral, character of
Beast, a stumbling, at least honest ‘Becky and I had a rippit, for which I desire to be humble’ Begg, Dr., on Scottish morality of the present day Beggar, expressing his thanks to a clerical patron Bellman of Craigie, notice from
Bestial, curious use of word
Betheral, a conceited one
Betheral criticising a clergyman
Betheral, criticism on a text
Betheral, evidence of, regarding drinking Betheral, making love professionally
Betheral, on a dog that was noisy
Betheral, on the town bailies
Betheral, Scottish, answer to minister on being drunk Betheral stories
Betheral taking a dog out of church Betheral’s answer to minister
Betherals, conversation of two, regarding their ministers Blair, Rev. Dr. Hugh, and his beadle
Blessing by Scottish Bishops, form of, become a reminiscence Blethering
Boatie, character on Deeside
Boatie of Deeside, and Providence
Books, older ones indecent
Border, _selvidge_, weakest bit of the wab Bowing to heritors
Boy, anecdote of
Braxfield, Lord, a man of wit
Braxfield, Lord, character of, as a judge Braxfield, Lord, conducting the trial of Muir, Palmer, and Skirving, etc. Braxfield, Lord, delighted with reply of Scotch minister Braxfield, Lord, spoke the broadest Scotch Briggs, the sergeant, dry description of, by Scottish nobleman Brougham, Lord, on Scottish dialect
Brown, Rev. John, and the auld wifie Brown, Rev. John of Whitburn, answer to rude youth Bruce, Mr., of Kinnaird, and Louis XVI. of France Buccleuch, Duchess of, asking farmer to take cabbage Bull, specimen of Scottish confusion of ideas ‘Bulls of Bashan’ applied by a lady to herself Burnett, Dr. Gilbert, Bishop of Salisbury Burnett, Sir Thomas, of Leys, and his tenant Drummy Burnett, Lady, of Leys
Burns, a son of, and Charles Lamb
Burns conducted family worship
Burying-place, choice of
Bush, conversation with minister in church Butler and Kincardineshire laird
‘But my minnie dang, she did though’ ‘But oh, I’m sair hadden doun wi’ the bubbly jock’ ‘But the bodies brew the braw drink’
CAMPBELL of Combie and Miss M’Nabb, anecdote of Campbell, Rev. Duncan, on Highland honours Camstraddale, the Dumbartonshire laird
Canny, illustration of one of its meanings Canterbury, Archbishop of, and the Dollar man Carlyle, Dr., account of minister’s drinking in last century Carlyle, Dr., prosecuted by General Assembly for attending theatre Carnegie, Miss Helen, of Craigo, anecdotes of Carnegie, Miss, of Craigo, and James III. and VIII. Carrier, a country, description of his journeys Catastrophe, whimsical application of the word ‘Cauld kail het again’
‘Ceevil,’ in courtship, may be carried too far Cemeteries, treatment of, much changed
Chalmers, Dr., poor woman’s reason for hearing Chambers, Robert, _Domestic Annals of Scotland_. Change of national language involves change of national character. Changes, are they for the good of the whole community? Changes, example of, in an old Laird seeing a man at the pianoforte. Changes fast going on around us.
Changes in Scottish manners and dialect. Changes, interesting to mark.
Changes taking place, here noticed. Changes taking place in religious feeling. Changes, various causes for.
Chaplain of a jail, humorous reasons for his appointment. Children, curious answers of.
Children, very poor, examples of acuteness. Children’s diseases.
Church discipline in the Presbytery of Lanark. Churches, a coachman’s reason for their increase. Churches, architect’s idea of difference between two. Churches, handsome structure of, more common. Church discipline, old fashioned.
Church-going of late neglected in towns. Church-going, Scotchmen not famous for, fifty years ago. Churchyard, drunken weaver in.
Circuit, a drunken one.
Circuit, one described by Lord Cockburn. Clergy, Gaelic, not judged severely on account of drinking. Clergyman footsore in grouse-shooting.
Clergyman publicly rebuking his wife. Clerk, John, address to presiding judge. Clerk, John, answer to Lord Chancellor.
Clerk, John, apology for friend in Court of Session. Cockburn, Lord, and the Bonaly shepherd. Cockburn, Lord, on Scottish changes.
Cockburn’s _Memorials_, extracts from. Collie dogs, sagacity of.
‘Come awa, Jeanie; here’s a man swearin’ awfully.’ ‘Come awa, granny, and gang hame;
this is a lang grace and nae meat.’ ‘Come oot and see a new star that
hasna got its tail cuttit aff yet.’ Confession of faith.
Confirmation, anecdotes concerning. Constable, Thomas, anecdote of spare lady. Conviviality, old Scottish, and forced.
Conviviality, Scotch, complaint of, by a London merchant. Corb, and Sir George Ramsay.
Corehouse, Lord, prediction of not rising at the bar, by a Selkirk writer.
‘Corp’s brither’ at a funeral.
Cottar’s Saturday night, fine picture. Country minister and his wife, large bed. Craigie, Rev. Mr., and Jamie Fleeman.
Craigmyle, Laird of, and Duchess of Gordon. Cranstoun, George, Lord Corehouse.
Cream, Billy, landlord of inn at Laurencekirk, and Lord Dunmore. Cross, curious meaning attached to.
‘Cry a’thegither, that’s the way to be served.’ Cumming, Dr. Patrick, convivial clergyman. Cumming, Miss, of Altyre, and Donald MacQueen. Cumnock, volunteers of.
Cultoquhey, old Laird of, morning litany. Cutty-stool, former use of.
Daft person, his choice of money.
Dale, David, anecdotes of his servant. Dalhousie, Lady.
Dam-brod pattern table-cloth.
Dancing, seceder’s opinion of.
Darkness, what is it?
Davie, chiel that’s chained to.
Davy Gellatleys, many in the country. Death, circumstances of, coolly treated. Death of a sister described by old lady. Decrees of God, answer of old woman.
Degrees sold at northern universities. Delicacy of recent authors compared with older. Dewar, David, Baptist minister at Dunfermline. Dialects, distinctions on Scottish.
Dialect, Scottish, real examples of. Dialects, provosts, Aberdeen and Edinburgh. Diamond Beetle case.
Difference between an Episcopalian and a Presbyterian minister. Diminutives, terms of endearment.
Discreet, curious use of word.
Diseases of children, odd names for. ‘Div ye no ken there’s aye maist sawn o’ the best crap?’ Dochart, same as Macgregor.
Dog story.
‘Doggie, doggie,’ address of idiot to a greyhound. Dogs in church, anecdotes of.
Donald, Highland servant.
Donkey, apology of his master for putting him into a field. Downie, minister of Banchory, and son’s marriage. Drams in Highlands, anecdotes of.
Dream of idiot in town of Ayr, and apostle Peter. Drinking, apology for.
Drinking at Balnamoon.
Drinking at Castle Grant.
Drinking, challenge against, by Mr. Boswell of Balmuto. Drinking parties of Saturday sometimes took in Sunday. Drinking party, ‘lad employed to lowse the neckcloths.’ Drinking party, quantity consumed by.
Drinking reckoned an accomplishment. Drinking, supposed manliness attached to. Drovers drinking in Highlands.
Drumly, happy explanation of.
Drummond of Keltie, answer to itinerant tailor. Dunbar, Sir Archibald, account of a servant. Dundas, Henry, and Mr. Pitt.
Dundrennan, Lord, anecdote of a silly basket-woman. Dunlop, Rev. Walter, address to Dr. Cook of St. Andrews. Dunlop, Rev. Walter, and Mr. Clarke’s big head. Dunlop, Rev. Walter, man of racy humour. Dunlop, Rev. Walter, meeting flock of geese. Dunlop, Rev. Walter, on a taciturn brother. Dunlop, Rev. Walter, and mischievous youths in kirk-yard. Dunlop, Rev. Walter, answer to two young men. Dunlop, Rev. Walter, opinion of Edward Irving. Dunmore, Lord, and Billy Cream.
‘D’ye think I dinna ken my ain groats in ither folk’s kail?’
East Lothian minister and his betheral taking degrees at a northern college.
Economy, specimen of Scottish.
Edinburgh and Aberdeen provosts.
‘E’ening brings a’ hame,’ expressed by Lord Byron. Eglinton, Earl of, and little boy.
‘Eh, man, your Psalm buik has been ill bund.’ ‘Eh, Miss Jeany! ye have been lang spared.’ Eldin, Lord (John Clerk), anecdotes of.
Election, answer of minister to question. Elphinstone, Lord, and minister of Cumbernauld. Endearment, Scottish terms of.
Englishman, an _impruived_.
Enterteening, curious use of word.
Episcopalian chapels, anecdote of Sir W. Forbes. Erskine, Colonel, servant proposes an aith for his relief. Erskine, Hon. Henry, dinner party at Lord Armadale’s. Erskine, Mr., of Dun, and his old servant. Erskine of Dun, Miss.
Estate giving the name to proprietor. Examinations of communicants
Expressions, old Scottish, and modern slang contrasted Expressions, specimens of Scottish
Factors, proposal to sow field with
‘Fah tee, fah tee’
Fail, curious use of word
Family worship now more common
Family worship, remark upon
Farmer and servant boy
Farmer, answer of, when asked to take rhubarb tart Farmer, cool answer regarding notes
Farmer on Deeside and bottle of vinegar Farmer refusing a dessert spoon
Farmer, Scottish, conversation with English girl Farms, giving names to the tenants
Fash as to taking a wife
Fast-day, national, strictness in observing ‘Fat for should I gang to the opera just to creat a confeesion?’ Fencing tables, by an old minister
Fencing the _deil_
Fergusson of Pitfour and London lady Fettercairn, custom of bowing to heritors Fife elder and penurious laird
Fife, Lord, proposal to, by an idiot ‘Fin’ a fardin’ for yersell, puir body’
Finzean, Laird of, swearing
Fisher of men
Fit raiment, explanation of, by child Fleeman, Jamie, anecdote of
Fleeman, Jamie, the Laird of Udny’s fool, life of, published ‘Floorish o’ the surface,’ to describe a preacher Forbes, Mrs., of Medwyn, fond of tea
Forbes’s banking-house, anecdotes of ‘Formerly robbers, now thieves’
Frail, curious use of word
Fraser, Jamie, address to minister in kirk Fraser, Jamie, idiot of Lunan
Free Church, road of, ‘tolls unco high’ ‘Freet’s dear! sin’ I sauld freet in streets o’ Aberdeen’ French people, a clause in their favour, by a Scottish minister Fruit, abstinence from, by minister
Fullerton, Miss Nelly, anecdote of
Funeral, anecdote of, in Strathspey Funeral, carrying at, or leaning
Funeral, extraordinary account of a Scottish, at Carluke Funeral of a laird of Dundonald
Funeral, reason for a farmer taking another glass at Funeral, reason for a person being officious at Funeral, taking orders for, on deathbed
Funeral, the coffin forgotten at
Galloway Lady declining drink
Gardenstone, Lord, and his book at the inn Gardenstone, Lord, and his pet pig
Gardenstone, Lord, exertions of, for Laurencekirk Gardenstone, Lord, keeping snuff in his waistcoat pocket Gardenstone, Lord, personal reminiscences of Garskadden, Laird of, ‘steppit awa’ at table General Assembly, minister’s prayer for
George III., sickness of, advantageous to candlemakers Ghost appearing to Watty Dunlop
Gilchrist, Dr., answer to young minister on Lord’s Prayer Gilchrist, Dr., answer to one of his hearers, who had changed his religion
Gillespie, Professor, and village carpenter Gillespie, Rev. Mr., and old woman sleeping when he preached Glasgow Cathedral, betheral’s opinion of Glasgow lady and carpenter
Glasgow, toast after dinner, hint to the ladies Glenorchy, Lady, and the elder at the plate at Caprington Glenorchy, Lady, removal of her remains on account of railroad Gordon, Duchess of
Gordon, Duchess of, and the laird of Craigmyle Gordon, Lady Susan, and David Tulloch
Graham, Miss Clementina Stirling, _Mystifications_ by Grave, making love at
Gregory, Dr., story of Highland chief Grieve in Aberdeenshire, opinion of own wife Grieve, on Deeside, opinion of young man’s preaching ‘Gude coorse country work’
Gudewife on Deeside
Guthrie, Helen, and her husband
Guy Mannering, extract from
HADDOCK, curious use of word
‘Halbert, smells damnably of the’
Hamilton, Laird, at the palace asking the servant to sit down Hamilton, Laird, noted for eccentricity
Hamilton, Laird, reasons for not signing a bill Hamilton Rab, an idiot at Ayr
Hamilton, Rab, idiot, anecdotes of
Hangman, Scotch drover acting as
Harvest, returning thanks for good
Hatter at Laurencekirk
Heaven, little boy’s refusal of
Heaven, old woman’s idea of
‘He bud tae big’s dyke wi’ the feal at fit o’t’ He is awfu’ ‘supperstitious’
‘He turned Seceder afore he dee’d, and I buried him like a beast’ ‘Hech, sirs, and he’s weel pat on, too’
‘Henny pig and green tea’
Heritor sending the hangman of Stirling to pay the minister Heritors, bowing to
Hermand, Lord, great drinker, but first-rate lawyer Hermand, Lord, jokes with young advocate Hermand, Lord, opinion of drinking
Highland chairman
Highland chief, story of
Highland gentleman, first time in London Highland honours
Highland inquisitiveness
Highlands kept up the custom of clans or races Hill, Dr., Latin translation of Scottish expressions His girn’s waur than his bite
Holy communion, several anecdotes concerning Home, John, author of Douglas, lines on port wine Home, John, remark of, to David Hume
‘Honest men and bonnie lassies’
‘Honest woman, what garr’d ye steal your neighbour’s tub?’ Honesty declared the best policy, why?
Honeyman’s, Mrs., answer to Henry Erskine’s impromptu lines ‘Hoot! jabbering bodies, wha could understan’ them?’ ‘Horse the length of Highgate’
Hospitals, changes in
Hot day, cool remark on
‘Hout, that is a kind o’ a feel’
Hume, David, refused assistance except on conditions Hume, Mrs., ‘Too poor’
Humour of Scotch language
Humour, Scottish, described in _Annals of the Parish_ Humour, Scottish, description of
Hymns ancient and modern
‘I DIDNA ken ye were i’ the toun’
Idiot boy and penurious uncle
Idiot boy, pathetic story of one receiving communion Idiot in Lauder, cheating the seceders
Idiot in Peebles church
Idiot, musical one at Stirling, appropriate tune Idiot of Lauder, and Lord Lauderdale’s steward Idiot, pathetic complaint of, regarding bubbly jock Idiot, why not asleep in church
Idiots, Act of Parliament concerning Idiots, fondness for attending funerals
Idiots, parish, often very shrewd
‘I druve ye to your marriage, and I shall stay to drive ye to your burial’ ‘If there’s an ill text in a’ the Bible, that creetur’s aye sure to tak it.’
‘If you dinna ken whan ye’ve a gude servant, I ken whan I’ve a gude place.’ ‘I hae cuist’n my coat and waistcoat,
and faith I dinna ken how lang I
can thole my breeks.’
‘I just fan’ a doo in the _redd_ o’ my plate.’ ‘I’ll hang ye a’ at the price.’
‘I maun hae a lume that’ll haud in.’ ‘I’m unco yuckie to hear a blaud o’ your gab.’ Inch-byre banes.
‘Indeed, sir, I wish I wur.’
India, St. Andrew’s day kept in, by Scotchmen. ‘I never big dykes till the tenants complain.’ Innes, Jock, remark upon hats and heads. Innkeeper’s bill, reason for being moderate. Interchange of words between minister and flock in church. Intercourse between classes changed.
‘I soopit the pu’pit.’
‘It’s a peety but ye had been in Paradise, and there micht na hae been ony faa’.’ ‘It’s no the day to be speerin sic things.’ ‘I’ve a coo noo.’
‘I was just stan’ing till the kirk had skailed.’ ‘I was not juist sae sune doited as some o’ your Lordships.’ ‘I wouldna gie my single life for a’
the double anes I ever saw.’
Jacobite feeling.
Jacobite lady, reason for not rising from her chair. Jacobite toasts.
Jacobite’s prayer for the _King_.
Jamie Layal, old servant, anecdotes of. Jeems Robson, ye are sleepin’.
‘Jemmy, you are drunk.’
Jock, daft, attending funeral at Wigtown. Jock Grey, supposed original of David Gellatley. Jock Wabster, ‘deil gaes ower,’ a proverb. John Brown, burgher minister, and an ‘auld wifie.’ John, eccentric servant, anecdotes of.
Johnstone, Miss, of Westerhall, specimen of fine old Scotch lady. Johnstone, Rev. Dr., of Leith, and old woman, on the decrees of God. Johnstone, Rev. Mr., of Monquhitter, and travelling piper. Judges, Scottish, former peculiarities as a type. Judges, Scottish, in Kay’s Portraits.
Kail, curious use of word.
Kames, Lord, a keen agriculturist.
Kames, Lord, his joke with Lord Monboddo. ‘Kaming her husband’s head.’
Kay’s Portraits.
Keith, Mrs., of Ravelston, her remark to Sir W. Scott on old books. Kilspindie, Laird of, and Tannachy Tulloch. Kindly feelings between minister and people. Kirkyard crack.
Kirkyard crack superseded by newspapers.
Ladies of Montrose, anecdotes of.
Ladies, old, of Montrose.
Lady, old maiden, of Montrose, reason for not subscribing to volunteer fund. Lady, old, of Montrose, objections to
steam vessels, and gas, and water-carts. Lady, old Scotch, remark on loss of her box. Lady, Scottish, Lord Cockburn’s account of. Lady’s, old, answer to her doctor.
Laird, parsimonious, and fool.
Laird, parsimonious, and plate at church-door. Laird, reason against taking his son into the world. Laird reproaches his brother for not taking a wife. Laird, saving, picking up a farthing.
Laird, Scottish, delighted that Christmas had run away. Lamb, Charles, saw no wit in Scotch people. Land, differences of, in produce.
‘Lass wi’ the braw plaid, mind the puir.’ Laudamy and calomy’
Lauderdale, Duke of, and Williamson the huntsman
Lauderdale, Earl of, recipe of his daft son to make him sleep
Laurencekirk, change in
Laurencekirk described in style of
Thomas the Rhymer
Lawson, Rev. Dr. George, of Selkirk, and the student
Leein’ Gibbie
Leslie, Rev. Mr., and the smuggler
‘Let her down Donald, man, for she’s drunk’
‘Let the little ane gang to pray, but first the big ane maun tak’ an oar’
‘Linties’ and Scottish settler in
Canada
Linty offered as fee for baptism
Liston, Sir Robert, and Scotchmen
at Constantinople
Loch, Davie, the carrier, at his
mother’s deathbed
Lockhart, Dr., of Glasgow, and his son John
Logan, Laird of, speech at meeting of heritors
‘Lord be thankit, a’ the bunkers are fu’!’
‘Lord pity the chiel that’s chained to our Davie’
Lord’s prayer, John Skinner’s reason for its repetition
Lothian, Lord, in India, St. Andrew’s day
Lothian, Marquis of, and old countess at table
Lothian, Marquis of, and workmen
M’Cubbin, Scotch minister, witty
answer to Lord Braxfield
M’Knight, Dr., ‘dry eneuch in the
pulpit’
M’Knight, Dr., folk tired of his sermon M’Knight and Henry, twa toom kirks
M’Knight, Dr., remark on his harmony of the four gospels
Macleod, Rev. Dr. Norman, and Highland boatman
Macleod, Rev. Dr. Norman, and revivals Macleod, Rev. Dr. Norman, anecdote
of an Australian told by
M’Lymont, John, the idiot, anecdotes of
Macnab, Laird of, his horse and whip MacNabb, Miss, and Campbell of Combie
M’Pherson, Joe, and his wife.
Magistrates of Wester Anstruther,
and evil-doers
‘Mair o’ your siller and less o’ your mainners, my Lady Betty’
‘Ma new breeks were made oot o’ the auld curtains’
‘Man, ye’re skailing a’ the water’
‘Marriage is a blessing to a few, a curse to many, and a great uncertainty
to all’
Marriage, old minister’s address on Mary of Gueldres, burying-place now
a railway
Mastiff, where turned into a greyhound Maul, Mr., and the Laird of Skene
‘May a puir body like me noo gie a
hoast?’
‘Me, and Pitt, and Pitfour’
Mearns, Rev. W. of Kinneff
‘Mem, winna ye tak the clock wi’ ye?’ ‘Mending the ways o’ Bathgate’
Mice consumed minister’s sermon
Middens, example of attachment to
Military rank attached to ladies
Miligan, Dr., answer to a tired clergyman Milton quoted
Minister and rhubarb tart
Minister, anecdote of little boy at school
Minister asking who was head of the house
Minister called to a new living
Minister, conversation with Janet his parishioner
Minister in the north on long sermons Minister on a dog barking in church
Minister preaching on the water-side attacked by ants
Minister publicly censuring his
daughter
Minister reading his sermon
Minister returning thanks for good
harvest
Minister, Scottish, advice to young preachers
Minister, Scottish, remark to a young man, who pulled cards out of his
pocket in church
Minister, stupid, education and placing, Minister, with ‘great power of watter,’
Minister, young, apology for good appetite after preaching, Minister’s man, account of,
Minister’s man, criticisms of his master’s sermon, Ministers, Scottish, a type of Scottish character, Minister sending for his sermon in pulpit, Minstrelsy of Scottish Border, Sir Walter Scott just in time to save, Miss Miller (Countess of Mar) and Scottish Minister, ‘Miss S—-‘s compliments, and she dee’d last nicht at aicht o’clock,’ Monboddo, Lord, anecdote in Court of King’s Bench, Monboddo, Lord, theory of primitive men having tails, Monboddo, Lord, though a judge, did not sit on the bench, Monboddo, Lord, visit at Oxford,
Money, love of, discussion on,
Montrose bailie’s _eldest_ son,
Montrose, description of, by an Aberdeen lady, Montrose lady’s idea of man,
Montrose old ladies,
Montrose, provost of, conversation with an old maid, ‘Mony a ane has complained o’ _that_ hole,’ Muilton, Jock, idiot, and a penurious Laird, Munrimmon Moor, no choice of wigs on,
Murray, Mrs., and the salt spoon,
‘My mou’s as big for puddin as it is for kail,’ _Mystifications_, by Miss Clementina Stirling Graham,
Na, different modifications of the word, ‘Na, na, he’s no just deep, but he’s drumly,’ ‘Na, na, ye’ll aiblins bite me,’
‘Neebour, wad ye sit a bit _wast?_’ Nelson, Lord, explanation of his order,
Nichol, an old servant of Forfarshire, ‘No anither drap, neither het nor cauld, Nobleman, half-witted, in Canongate jail, Nobleman, mad Scottish, cautious answer of, ‘Noo, Major, ye may tak our lives, but ye’ll no tak our middens,’ Nuckle, Watty, betheral, opinion,
‘Od, Charlie Brown, what gars ye hae sic lang steps to your _front_ door?’ ‘Od, freend, ye hae had a lang spell on’t sin’ I left,’ ‘Od, ye’re a lang lad; God gie ye grace,’ Old lady speaking of her own death,
Old sermons, preaching of,
Old woman, remarks of, on the usefulness of money, ‘On the contrary, sir,’
‘Ony dog micht soon become a greyhound by stopping here,’ ‘Oor Jean thinks a man perfect salvation,’ ‘Oor John swears awfu’,’
Organ, mark of distinction,
Organs becoming more common,
‘Ou, there’s jist me and _anither_ lass,’
Papers in pulpit,
Paradise and Wesleyan minister,
Parishioner, coolness of, when made an elder of the kirk, Paul, Dr., his anecdotes of idiots,
Paul, Saunders, of Banchory, famous for drinking, Perth, Lady, remark to a Frenchman on French cookery, Penurious laird and Fife elder,
Pestilence that walketh in darkness–What is it? Phraseology, Scottish, an example of pure, Phraseology, Scottish, force of,
Piccadilly,
Pig, great broon,
Pig, Scotch minister’s account of eating one, Pinkieburn, faithful servant at,
Piper and the elder,
Piper and the wolves,
Plugging, an odious practice,
Poetry, Scottish, becoming less popular, Poetry in Scottish dialect, list of,
Polkemmet, Lord, account of his judicial preparations, Polkemmet, Lord, his account of killing a calf, Pompous minister and the angler,
Pony of Free Kirk minister running off to glebe, Poole, Dr., his patient’s death announced, ‘Powny, grippit a chiel for,’
Prayers before battle,
Preacher, a bombastic, reproved satirically, Preacher, Scottish, and his small bedroom at manse where he visited, Preacher, testimony to a good,
Preaching old sermons,
Precentor reading single line of psalm, Predestination, answer of minister about, Priest Gordon, genuine Aberdonian specimen of, Priest Matheson,
Professor, a reverend, his answer to a lawyer, Pronunciation, Scottish, varieties of, make four different meanings, Property qualification,
Prophets’ chalmer (the minor),
Proprietors, two, meeting of, described by Sir Walter Scott, Proverbial expressions, examples of some very pithy, Proverbial Philosophy of Scotland, by William Stirling of Keir, M.P., Proverb, Scottish, application of, by a minister in a storm, Proverb, Scottish, expressed by Lord Byron, Proverbs becoming _reminiscences_,
Proverbs, immense collection of, by Fergusson, Proverbs, Scotch, some specially applicable to the Deil, Proverbs, Scotland famous for,
Proverbs, Scottish, Allan Ramsay’s dedication of, Proverbs, Scottish, Andrew Henderson,
Proverbs, Scottish, collections of, Proverbs, Scottish, collection of, by Allan Ramsay, Proverbs, Scottish, Kelly’s collection,
Proverbs, Scottish, much used in former times, Proverbs, Scottish, pretty application of, Proverbs, Scottish, specimens of, in language almost obsolete, Providence,
Providence, mistake of, in regard to bairns, Provost of Edinburgh in the House of Lords in 1736, Psalmody, Scottish,
Psalmody, Scottish, improvement of, Pure language of Scotland not to be regarded as a provincial dialect,
‘Raiment fit,’
Ramsay, Allan, dedication of his proverbs in prose, Ramsay, Sir George, of Banff, and the Laird of Corb, Ramsay, two Misses, of Balmain, anecdotes of, ‘Rax me a spaul o’ that bubbly jock,
Reason given by an old man for marrying a young woman, Recess Studies,
Redd, pigeon found among,
Religion, two great changes in ideas of, Religious feelings and religious observances, ‘Remember Mr. Tamson; no him at the Green, but oor ain Mr. Tamson, ‘Reminiscences’ capable of a practical application, ‘Reminiscences’ have called forth communications from others, ‘Reminiscences’ includes stories of wit or humour, ‘Reminiscences,’ object and purpose of,
‘Reminiscences,’ recall pleasant associations, ‘Ripin’ the ribs,’
Road, Highland, humorously described, Robbie A’Thing,
Robby, a young dandy, and his old aunt, Robertson, Principal, advice to, by Scotch minister, Robison, Mrs., answer to gentleman coming to dinner, Rockville, Lord, character of, as a judge, Rockville, Lord, description of street, when tipsy, Ruling elder’s answer to jokes of three young men, Rutherfurd, Lord, and the Bonaly shepherd,
Sabbath-day, and redding up drawers.
Sabbath-day, eggs ought not to be laid on. Sabbath-day known by a hare.
Sabbath day, where children go who play marbles on. Sabbath desecration, geologist in the Highlands. Sabbath desecration, stopping the jack for. Sandy, fine specimen of old servant.
‘Sayawa’, sir; we’re a’ sittin’ to cheat the dowgs.’ Scotchman, notion of things in London.
Scotchman of the old school, judgment of, upon an Englishman. Scotchman on losing his wife and cow.
Scotch minister and his diary regarding quarrels with wife. Scott, Dr., minister of Carluke.
Scott, Dr., on his parishioners dancing. Scott, Rev. Robert, his idea of Nelson’s order. Scott, Rev. R., of Cranwell, anecdote of young carpenter. Scott, Sir Walter, and the blacksmith on the battle of Flodden. Scott, Sir Walter, did not write poetry in Scottish dialect. Scott, Sir Walter, his story of sale of antiques. Scott, Sir Walter, his story of two relatives who joined the Pretender. Scott, Sir Walter, just in time to save Minstrelsy of the Border. Scotland, past and present.
Scotticisms, expressive, pointed, and pithy. Scotticisms, remarks on, by Sir John Sinclair and Dr. Beattie. Scottish architect on English leases.
Scottish boy cleverness.
Scottish conviviality, old.
Scottish cookery.
Scottish dialect, difference between Aberdeen and Southern Scotch. Scottish dialect, reference of, to English. Scottish dialect, specimens of.
Scottish economy, specimen of, in London. Scottish elders and ministers, anecdotes of. Scottish expressions, examples of peculiar applications. Scottish expressions, illustrated by a letter to a young married lady from an old aunt.
Scottish gentleman in London.
Scottish humour and Scottish wit.
Scottish humour, specimen of, in a Fife lass. Scottish minstrelsy.
Scottish music, charm of.
Scottish peasantry, character of.
Scottish peasantry, religious feelings of. Scottish peasantry, religious feelings of, changed. Scottish phraseology, articles on, in _Blackwood_. Scottish psalm-tunes, some written by operatives. Scottish shepherd and Lord Cockburn.
Scottish shepherd and Lord Rutherford. Scottish songs, collections of.
Scottish stories of wit and humour. Scottish verses, charm of.
Scottish words of French derivation. _Scottishness_ of the national humour.
Seceder, an old, would not enter parish church. Secession Church, professor in, to a young student. Sedan chairs.
Sermon consumed by mice.
Sermons, change of character of.
Servant and dog Pickle at Yester.
Servant, answer of, to his irascible master. Servant, answer of, when told to go.
Servant and Lord Lothian.
Servant, Mrs. Murray, and the spoon. Servant of Mrs. Ferguson of Pitfour.
Servant of Mrs. Fullerton of Montrose. Servant, old, reason for doing as he liked. Servant praying for her minister.
Servant taxed with being drunk, his answer. Servants, domestic Scottish.
‘She juist felled hersel at Graigo wi’ straeberries and ‘ream.’ ‘She’s bonnier than she’s better.’
‘She will be near me to close my een.’ Shireff, Rev. Mr., and member of his church who had left him. Shirra, Rev. Mr., on David saying ‘All men are liars.’ Shot, a bad one, complimented on success. Siddons, Mrs., respected by Edinburgh clergy. Silly, curious use of the word.
Singing birds, absence of, in America. Sins, Aberdeen mother proud of.
‘_Sir, baby_ I’ll come farther.’
‘Sit in a box drawn by brutes.’
Skinner, Bishop, and Aberdeen old couple. Skinner, John, Jacobitism of.
Skinner, John, of Langside, his defence of prayer-book. Skinner, Rev. John, author of several Scottish songs. Skinner, Rev. John, lines on his grandson leaving Montrose. Skinner, Rev. John, passing an Anti-burgher chapel. Sleeping in church.
Sleeping in church, and snuffing.
Slockin’d, never, apology for drinking. Smith, Adam, marked as most eccentric.
Smith, Sydney, opinion of Scottish wit. Smuggler, case of one in church.
‘Sneck the door.’
Snuff-box handed round in churches. Snuff, grand _accommodation_ for.
Snuff, pu’pit soopit for.
Snuff put into the sermon.
Snuff-taking.
Soldier, an old, of the 42d, cautious about the name of Graham. ‘Some fowk like parritch, and some like paddocks.’ ‘Some strong o’ the aaple.’
Songs, drinking.
Sovereign, when new, a curiosity.
Speat o’ praying and speat o’ drinking. Speir, daft Will, and Earl of Eglinton.
Speir, daft Will, answer to master about his dinner. Spinster, elderly, arch reply to, by a younger member. Stipend, minister’s, reasons against its being large. Stirling of Keir, evidence in favour of, by the miller of Keir. Stirling of Keir, lecture on proverbs.
Stra’von, wife’s desire to be buried in. Strikes, answer upon, by a master.
Stewart, Rev. Patrick, sermon consumed by mice. Stone removed out of the way.
Stool, a three-legged, thrown at husband by wife. Stout lady, remark of.
Stranraer, old ladies on the British victories over the French. Sunday sometimes included in Saturday’s drinking party. Suppers once prevalent in Scotland.
Sutherland, Colonel Sandy, his dislike to the French. Swearing by Laird of Finzean.
Swearing by Perth writer.
Swearing common in Scotland formerly. Swine, dislike of, in Scotland.
Swinophobia, reasons for.
Smith, Sydney, remarks of, on _men_ not at church.
Tailor, apology for his clothes not fitting. ‘Take out that dog; he’d wauken a Glasgow magistrate.’ Taylor, Mr., of London, description of his theatre by his father from Aberdeen.
Term-time offensive to Scottish lairds. Texts, remarks upon.
‘That’s a lee, Jemmie.’
Theatre, clergy used to attend, in 1784. Theatre, clerical non-attendance.
‘The breet’s stannin’ i’ the peel wi ma.’ ‘The deil a ane shall pray for _them_ on _my_ plaid.’ The fool and the miller.
‘The man reads.’
‘Them ‘at drink by themsells may just fish by themsells.’ ‘There’ll be a walth o’ images there.’
‘There’s Kinnaird greetin’ as if there was nae a saunt on earth but himself and the King o’ France.
‘There’s nae _wail_ o’ wigs on Munrimmon Moor,’ ‘There’s neither men nor meesie, and fat care I for meat?’ ‘They may pray the kenees aff their breeks afore I join in that prayer,’ ‘They neither said ba nor bum,’
‘Thirdly and lastly’ fell over the pulpit stairs, Thomson, Thomas, described in Aberdeen dialect, Thomson, two of the name prayed for,
Thrift, examples of, in medicine,
Tibbie, eccentric servant, anecdote of, Tiger and ‘skate, stories of,
Toasts after dinner,
Toasts, collection of, in the book ‘The Gentleman’s New Bottle Companion,’ Toasts or sentiments, specimens of,
Tourist, English, asking Scottish girl for horse-flies, Town-Council, ‘profit but not honour,’
Tractarianism, idea of, by an old Presbyterian, ‘Travel from Genesis to Revelation, and not footsore,’ Traveller’s story, treatment of,
‘Troth, mem, they’re just the gudeman’s _deed_ claes,’ Tulloch, David, Jacobite anecdote of, at prayers, Turkey leg, devilled, and servant,
Tweeddale, Lord, and dog Pickle,
Unbeliever described by Scotch lady,
View of things, Scottish matter of fact, Vomit, if not strong enough, to be returned,
Washing dishes on the Sabbath day,
Waverley, old lady discovering the author of, Waverley quoted,
Webster, Rev. Dr., a five-bottle man, ‘Weel then, neist time they sail get _nane ava_,’ ‘We’ll stop now, bairns; I’m no enterteened,’ ‘We never absolve _till after three several appearances_,’ West, going, ridiculous application of
‘Wha’ are thae twa _beddle-looking_ bodies?’ ‘What a nicht for me to be fleein through the air,’ ‘What ails ye at her wi’ the green gown?’ ‘What gars the laird of Garskadden look sae gash?’ ‘What is the chief end of man?’
‘When ye get cheenge for a saxpence here, it’s soon slippit awa,’ Whisky, limited blame of,
‘Whited sepulchres,’ applied to clergy in surplices, Inverness, Wife, cool opinion of, by husband,
Wife, rebuke of, by minister,
Wife taken by her husband to Banchory, Wig of professor in Secession Church,
Williamson the huntsman and Duke of Lauderdale, ‘Will ye tak your haddock wi’ us the day?’ Wilson, Scottish vocalist, modesty of,
Wind, Scotch minister’s prayer for, Wolves and the piper,
Wool, modifications of,
‘Ye a’ speak sae _genteel_ now that I dinna ken wha’s Scotch,’ Yeddie, daft, remark on a club-foot,
‘Ye should hae steekit your neive upo’ that,’ ‘Ye’ve been lang Cook, Cooking them, but ye’ve dished them at last,’ Young man and cards in church,
‘Your hospitality borders upon brutality,’