One evening when a young gentleman teized him with an account of the infidelity of his servant, who, he said, would not believe the scriptures, because he could not read them in the original tongues, and be sure that they were not invented, ‘Why, foolish fellow, (said Johnson,) has he any better authority for almost every thing that he believes?’ BOSWELL. ‘Then the vulgar, Sir, never can know they are right, but must submit themselves to the learned.’ JOHNSON. ‘To be sure, Sir. The vulgar are the children of the State, and must be taught like children.’ BOSWELL. ‘Then, Sir, a poor Turk must be a Mahometan, just as a poor Englishman must be a Christian?’ JOHNSON. ‘Why, yes, Sir; and what then? This now is such stuff as I used to talk to my mother, when I first began to think myself a clever fellow; and she ought to have whipt me for it.’
Another evening Dr. Goldsmith and I called on him, with the hope of prevailing on him to sup with us at the Mitre. We found him indisposed, and resolved not to go abroad. ‘Come then, (said Goldsmith,) we will not go to the Mitre to-night, since we cannot have the big man with us.’ Johnson then called for a bottle of port, of which Goldsmith and I partook, while our friend, now a water-drinker, sat by us. GOLDSMITH. ‘I think, Mr. Johnson, you don’t go near the theatres now. You give yourself no more concern about a new play, than if you had never had any thing to do with the stage.’ JOHNSON. ‘Why, Sir, our tastes greatly alter. The lad does not care for the child’s rattle, and the old man does not care for the young man’s whore.’ GOLDSMITH. ‘Nay, Sir, but your Muse was not a whore.’ JOHNSON. ‘Sir, I do not think she was. But as we advance in the journey of life, we drop some of the things which have pleased us; whether it be that we are fatigued and don’t choose to carry so many things any farther, or that we find other things which we like better.’ BOSWELL. ‘But, Sir, why don’t you give us something in some other way?’ GOLDSMITH. ‘Ay, Sir, we have a claim upon you.’ JOHNSON. No, Sir, I am not obliged to do any more. No man is obliged to do as much as he can do. A man is to have part of his life to himself. If a soldier has fought a good many campaigns, he is not to be blamed if he retires to ease and tranquillity. A physician, who has practised long in a great city, may be excused if he retires to a small town, and takes less practice. Now, Sir, the good I can do by my conversation bears the same proportion to the good I can do by my writings, that the practice of a physician, retired to a small town, does to his practice in a great city.’ BOSWELL. ‘But I wonder, Sir, you have not more pleasure in writing than in not writing.’ JOHNSON. ‘Sir, you MAY wonder.’
He talked of making verses, and observed, ‘The great difficulty is to know when you have made good ones. When composing, I have generally had them in my mind, perhaps fifty at a time, walking up and down in my room; and then I have written them down, and often, from laziness, have written only half lines. I have written a hundred lines in a day. I remember I wrote a hundred lines of The Vanity of Human Wishes in a day. Doctor, (turning to Goldsmith,) I am not quite idle; I made one line t’other day; but I made no more.’ GOLDSMITH. ‘Let us hear it; we’ll put a bad one to it.’ JOHNSON. ‘No, Sir, I have forgot it.’
‘TO BENNET LANGTON, ESQ., AT LANGTON, NEAR SPILSBY, LINCOLNSHIRE
‘DEAR SIR,–What your friends have done, that from your departure till now nothing has been heard of you, none of us are able to inform the rest; but as we are all neglected alike, no one thinks himself entitled to the privilege of complaint.
‘I should have known nothing of you or of Langton, from the time that dear Miss Langton left us, had not I met Mr. Simpson, of Lincoln, one day in the street, by whom I was informed that Mr. Langton, your Mamma, and yourself, had been all ill, but that you were all recovered.
‘That sickness should suspend your correspondence, I did not wonder; but hoped that it would be renewed at your recovery.
‘Since you will not inform us where you are, or how you live, I know not whether you desire to know any thing of us. However, I will tell you that THE CLUB subsists; but we have the loss of Burke’s company since he has been engaged in publick business, in which he has gained more reputation than perhaps any man at his [first] appearance ever gained before. He made two speeches in the House for repealing the Stamp-act, which were publickly commended by Mr. Pitt, and have filled the town with wonder.
‘Burke is a great man by nature, and is expected soon to attain civil greatness. I am grown greater too, for I have maintained the news-papers these many weeks; and what is greater still, I have risen every morning since New-year’s day, at about eight; when I was up, I have indeed done but little; yet it is no slight advancement to obtain for so many hours more, the consciousness of being.
‘I wish you were in my new study; I am now writing the first letter in it. I think it looks very pretty about me.
‘Dyer is constant at THE CLUB; Hawkins is remiss; I am not over diligent. Dr. Nugent, Dr. Goldsmith, and Mr. Reynolds, are very constant. Mr. Lye is printing his Saxon and Gothick Dictionary; all THE CLUB subscribes.
‘You will pay my respects to all my Lincolnshire friends. I am, dear Sir, most affectionately your’s,
‘March 9, 1766.
‘SAM. JOHNSON.’
Johnson’s-court, Fleet-street.’
The Honourable Thomas Hervey and his lady having unhappily disagreed, and being about to separate, Johnson interfered as their friend, and wrote him a letter of expostulation, which I have not been able to find; but the substance of it is ascertained by a letter to Johnson in answer to it, which Mr. Hervey printed. The occasion of this correspondence between Dr. Johnson and Mr. Harvey, was thus related to me by Mr. Beauclerk. ‘Tom Harvey had a great liking for Johnson, and in his will had left him a legacy of fifty pounds. One day he said to me, “Johnson may want this money now, more than afterwards. I have a mind to give it him directly. Will you be so good as to carry a fifty pound note from me to him?” This I positively refused to do, as he might, perhaps, have knocked me down for insulting him, and have afterwards put the note in his pocket. But I said, if Harvey would write him a letter, and enclose a fifty pound note, I should take care to deliver it. He accordingly did write him a letter, mentioning that he was only paying a legacy a little sooner. To his letter he added, “P. S. I am going to part with my wife.” Johnson then wrote to him, saying nothing of the note, but remonstrating with him against parting with his wife.’
In February, 1767, there happened one of the most remarkable incidents of Johnson’s life, which gratified his monarchical enthusiasm, and which he loved to relate with all its circumstances, when requested by his friends. This was his being honoured by a private conversation with his Majesty, in the library at the Queen’s house. He had frequently visited those splendid rooms and noble collection of books, which he used to say was more numerous and curious than he supposed any person could have made in the time which the King had employed. Mr. Barnard, the librarian, took care that he should have every accommodation that could contribute to his ease and convenience, while indulging his literary taste in that place; so that he had here a very agreeable resource at leisure hours.
His Majesty having been informed of his occasional visits, was pleased to signify a desire that he should be told when Dr. Johnson came next to the library. Accordingly, the next time that Johnson did come, as soon as he was fairly engaged with a book, on which, while he sat by the fire, he seemed quite intent, Mr. Barnard stole round to the apartment where the King was, and, in obedience to his Majesty’s commands, mentioned that Dr. Johnson was then in the library. His Majesty said he was at leisure, and would go to him; upon which Mr. Barnard took one of the candles that stood on the King’s table, and lighted his Majesty through a suite of rooms, till they came to a private door into the library, of which his Majesty had the key. Being entered, Mr. Barnard stepped forward hastily to Dr. Johnson, who was still in a profound study, and whispered him, ‘Sir, here is the King.’ Johnson started up, and stood still. His Majesty approached him, and at once was courteously easy.
His Majesty began by observing, that he understood he came sometimes to the library; and then mentioning his having heard that the Doctor had been lately at Oxford, asked him if he was not fond of going thither. To which Johnson answered, that he was indeed fond of going to Oxford sometimes, but was likewise glad to come back again. The King then asked him what they were doing at Oxford. Johnson answered, he could not much commend their diligence, but that in some respects they were mended, for they had put their press under better regulations, and were at that time printing Polybius. He was then asked whether there were better libraries at Oxford or Cambridge. He answered, he believed the Bodleian was larger than any they had at Cambridge; at the same time adding, ‘I hope, whether we have more books or not than they have at Cambridge, we shall make as good use of them as they do.’ Being asked whether All-Souls or Christ-Church library was the largest, he answered, ‘All-Souls library is the largest we have, except the Bodleian.’ ‘Aye, (said the King,) that is the publick library.’
His Majesty enquired if he was then writing any thing. He answered, he was not, for he had pretty well told the world what he knew, and must now read to acquire more knowledge. The King, as it should seem with a view to urge him to rely on his own stores as an original writer, and to continue his labours, then said ‘I do not think you borrow much from any body.’ Johnson said, he thought he had already done his part as a writer. ‘I should have thought so too, (said the King,) if you had not written so well.’–Johnson observed to me, upon this, that ‘No man could have paid a handsomer compliment; and it was fit for a King to pay. It was decisive.’ When asked by another friend, at Sir Joshua Reynolds’s, whether he made any reply to this high compliment, he answered, ‘No, Sir. When the King had said it, it was to be so. It was not for me to bandy civilities with my Sovereign.’ Perhaps no man who had spent his whole life in courts could have shewn a more nice and dignified sense of true politeness, than Johnson did in this instance.
His Majesty having observed to him that he supposed he must have read a great deal; Johnson answered, that he thought more than he read; that he had read a great deal in the early part of his life, but having fallen into ill health, he had not been able to read much, compared with others: for instance, he said he had not read much, compared with Dr. Warburton. Upon which the King said, that he heard Dr. Warburton was a man of such general knowledge, that you could scarce talk with him on any subject on which he was not qualified to speak; and that his learning resembled Garrick’s acting, in its universality. His Majesty then talked of the controversy between Warburton and Lowth, which he seemed to have read, and asked Johnson what he thought of it. Johnson answered, ‘Warburton has most general, most scholastick learning; Lowth is the more correct scholar. I do not know which of them calls names best.’ The King was pleased to say he was of the same opinion; adding, ‘You do not think, then, Dr. Johnson, that there was much argument in the case.’ Johnson said, he did not think there was. ‘Why truly, (said the King,) when once it comes to calling names, argument is pretty well at an end.’
His Majesty then asked him what he thought of Lord Lyttelton’s History, which was then just published. Johnson said, he thought his style pretty good, but that he had blamed Henry the Second rather too much. ‘Why, (said the King,) they seldom do these things by halves.’ ‘No, Sir, (answered Johnson,) not to Kings.’ But fearing to be misunderstood, he proceeded to explain himself; and immediately subjoined, ‘That for those who spoke worse of Kings than they deserved, he could find no excuse; but that he could more easily conceive how some might speak better of them than they deserved, without any ill intention; for, as Kings had much in their power to give, those who were favoured by them would frequently, from gratitude, exaggerate their praises; and as this proceeded from a good motive, it was certainly excusable, as far as errour could be excusable.’
The King then asked him what he thought of Dr. Hill. Johnson answered, that he was an ingenious man, but had no veracity; and immediately mentioned, as an instance of it, an assertion of that writer, that he had seen objects magnified to a much greater degree by using three or four microscopes at a time, than by using one. ‘Now, (added Johnson,) every one acquainted with microscopes knows, that the more of them he looks through, the less the object will appear.’ ‘Why, (replied the King,) this is not only telling an untruth, but telling it clumsily; for, if that be the case, every one who can look through a microscope will be able to detect him.’
‘I now, (said Johnson to his friends, when relating what had passed) began to consider that I was depreciating this man in the estimation of his Sovereign, and thought it was time for me to say something that might be more favourable.’ He added, therefore, that Dr. Hill was, notwithstanding, a very curious observer; and if he would have been contented to tell the world no more than he knew, he might have been a very considerable man, and needed not to have recourse to such mean expedients to raise his reputation.
The King then talked of literary journals, mentioned particularly the Journal des Savans, and asked Johnson if it was well done. Johnson said, it was formerly very well done, and gave some account of the persons who began it, and carried it on for some years; enlarging, at the same time, on the nature and use of such works. The King asked him if it was well done now. Johnson answered, he had no reason to think that it was. The King then asked him if there were any other literary journals published in this kingdom, except the Monthly and Critical Reviews; and on being answered there were no other, his Majesty asked which of them was the best: Johnson answered, that the Monthly Review was done with most care, the Critical upon the best principles; adding that the authours of the Monthly Review were enemies to the Church. This the King said he was sorry to hear.
The conversation next turned on the Philosophical Transactions, when Johnson observed, that they had now a better method of arranging their materials than formerly. ‘Aye, (said the King,) they are obliged to Dr. Johnson for that;’ for his Majesty had heard and remembered the circumstance, which Johnson himself had forgot.
His Majesty expressed a desire to have the literary biography of this country ably executed, and proposed to Dr. Johnson to undertake it. Johnson signified his readiness to comply with his Majesty’s wishes.
During the whole of this interview, Johnson talked to his Majesty with profound respect, but still in his firm manly manner, with a sonorous voice, and never in that subdued tone which is commonly used at the levee and in the drawing-room. After the King withdrew, Johnson shewed himself highly pleased with his Majesty’s conversation, and gracious behaviour. He said to Mr. Barnard, ‘Sir, they may talk of the King as they will; but he is the finest gentleman I have ever seen.’ And he afterwards observed to Mr. Langton, ‘Sir, his manners are those of as fine a gentleman as we may suppose Lewis the Fourteenth or Charles the Second.’
At Sir Joshua Reynolds’s, where a circle of Johnson’s friends was collected round him to hear his account of this memorable conversation, Dr. Joseph Warton, in his frank and lively manner, was very active in pressing him to mention the particulars. ‘Come now, Sir, this is an interesting matter; do favour us with it.’ Johnson, with great good humour, complied.
He told them, ‘I found his Majesty wished I should talk, and I made it my business to talk. I find it does a man good to be talked to by his Sovereign. In the first place, a man cannot be in a passion–.’ Here some question interrupted him, which is to be regretted, as he certainly would have pointed out and illustrated many circumstances of advantage, from being in a situation, where the powers of the mind are at once excited to vigorous exertion, and tempered by reverential awe.
During all the time in which Dr. Johnson was employed in relating to the circle at Sir Joshua Reynolds’s the particulars of what passed between the King and him, Dr. Goldsmith remained unmoved upon a sopha at some distance, affecting not to join in the least in the eager curiosity of the company. He assigned as a reason for his gloom and seeming inattention, that he apprehended Johnson had relinquished his purpose of furnishing him with a Prologue to his play, with the hopes of which he had been flattered; but it was strongly suspected that he was fretting with chagrin and envy at the singular honour Dr. Johnson had lately enjoyed. At length, the frankness and simplicity of his natural character prevailed. He sprung from the sopha, advanced to Johnson, and in a kind of flutter, from imagining himself in the situation which he had just been hearing described, exclaimed, ‘Well, you acquitted yourself in this conversation better than I should have done; for I should have bowed and stammered through the whole of it.’
His diary affords no light as to his employment at this time. He passed three months at Lichfield; and I cannot omit an affecting and solemn scene there, as related by himself:–
‘Sunday, Oct. 18, 1767. Yesterday, Oct. 17, at about ten in the morning, I took my leave for ever of my dear old friend, Catharine Chambers, who came to live with my mother about 1724, and has been but little parted from us since. She buried my father, my brother, and my mother. She is now fifty-eight years old.
‘I desired all to withdraw, then told her that we were to part for ever; that as Christians, we should part with prayer; and that I would, if she was willing, say a short prayer beside her. She expressed great desire to hear me; and held up her poor hands, as she lay in bed, with great fervour, while I prayed, kneeling by her, nearly in the following words:
‘Almighty and most merciful Father, whose loving kindness is over all thy works, behold, visit, and relieve this thy servant, who is grieved with sickness. Grant that the sense of her weakness may add strength to her faith, and seriousness to her repentance. And grant that by the help of thy Holy Spirit, after the pains and labours of this short life, we may all obtain everlasting happiness, through JESUS CHRIST our Lord; for whose sake hear our prayers. Amen. Our Father, &c.
‘I then kissed her. She told me, that to part was the greatest pain that she had ever felt, and that she hoped we should meet again in a better place. I expressed, with swelled eyes, and great emotion of tenderness, the same hopes. We kissed, and parted. I humbly hope to meet again, and to part no more.’
1768: AETAT. 59]–It appears from his notes of the state of his mind, that he suffered great perturbation and distraction in 1768. Nothing of his writing was given to the publick this year, except the Prologue to his friend Goldsmith’s comedy of The Good-natured Man. The first lines of this Prologue are strongly characteristical of the dismal gloom of his mind; which in his case, as in the case of all who are distressed with the same malady of imagination, transfers to others its own feelings. Who could suppose it was to introduce a comedy, when Mr. Bensley solemnly began,
‘Press’d with the load of life, the weary mind Surveys the general toil of human kind.’
But this dark ground might make Goldsmith’s humour shine the more.
In the spring of this year, having published my Account of Corsica, with the Journal of a Tour to that Island, I returned to London, very desirous to see Dr. Johnson, and hear him upon the subject. I found he was at Oxford, with his friend Mr. Chambers, who was now Vinerian Professor, and lived in New Inn Hall. Having had no letter from him since that in which he criticised the Latinity of my Thesis, and having been told by somebody that he was offended at my having put into my Book an extract of his letter to me at Paris, I was impatient to be with him, and therefore followed him to Oxford, where I was entertained by Mr. Chambers, with a civility which I shall ever gratefully remember. I found that Dr. Johnson had sent a letter to me to Scotland, and that I had nothing to complain of but his being more indifferent to my anxiety than I wished him to be. Instead of giving, with the circumstances of time and place, such fragments of his conversation as I preserved during this visit to Oxford, I shall throw them together in continuation.
Talking of some of the modern plays, he said False Delicacy was totally void of character. He praised Goldsmith’s Good-natured Man; said, it was the best comedy that had appeared since The Provoked Husband, and that there had not been of late any such character exhibited on the stage as that of Croaker. I observed it was the Suspirius of his Rambler. He said, Goldsmith had owned he had borrowed it from thence. ‘Sir, (continued he,) there is all the difference in the world between characters of nature and characters of manners; and THERE is the difference between the characters of Fielding and those of Richardson. Characters of manners are very entertaining; but they are to be understood by a more superficial observer than characters of nature, where a man must dive into the recesses of the human heart.’
It always appeared to me that he estimated the compositions of Richardson too highly, and that he had an unreasonable prejudice against Fielding. In comparing those two writers, he used this expression: ‘that there was as great a difference between them as between a man who knew how a watch was made, and a man who could tell the hour by looking on the dial-plate.’
‘I have not been troubled for a long time with authours desiring my opinion of their works. I used once to be sadly plagued with a man who wrote verses, but who literally had no other notion of a verse, but that it consisted of ten syllables. Lay your knife and your fork, across your plate, was to him a verse:
Lay your knife and your fork, across your plate.
As he wrote a great number of verses, he sometimes by chance made good ones, though he did not know it.’
Johnson expatiated on the advantages of Oxford for learning. ‘There is here, Sir, (said he,) such a progressive emulation. The students are anxious to appear well to their tutors; the tutors are anxious to have their pupils appear well in the college; the colleges are anxious to have their students appear well in the University; and there are excellent rules of discipline in every college. That the rules are sometimes ill observed, may be true; but is nothing against the system. The members of an University may, for a season, be unmindful of their duty. I am arguing for the excellency of the institution.’
He said he had lately been a long while at Lichfield, but had grown very weary before he left it. BOSWELL. ‘I wonder at that, Sir; it is your native place.’ JOHNSON. ‘Why, so is Scotland YOUR native place.’
His prejudice against Scotland appeared remarkably strong at this time. When I talked of our advancement in literature, ‘Sir, (said he,) you have learnt a little from us, and you think yourselves very great men. Hume would never have written History, had not Voltaire written it before him. He is an echo of Voltaire.’ BOSWELL. ‘But, Sir, we have Lord Kames.’ JOHNSON. ‘You HAVE Lord Kames. Keep him; ha, ha, ha! We don’t envy you him. Do you ever see Dr. Robertson?’ BOSWELL. ‘Yes, Sir.’ JOHNSON. ‘Does the dog talk of me?’ BOSWELL. ‘Indeed, Sir, he does, and loves you.’ Thinking that I now had him in a corner, and being solicitous for the literary fame of my country, I pressed him for his opinion on the merit of Dr. Robertson’s History of Scotland. But, to my surprize, he escaped.–‘Sir, I love Robertson, and I won’t talk of his book.’
An essay, written by Mr. Deane, a divine of the Church of England, maintaining the future life of brutes, by an explication of certain parts of the scriptures, was mentioned, and the doctrine insisted on by a gentleman who seemed fond of curious speculation. Johnson, who did not like to hear of any thing concerning a future state which was not authorised by the regular canons of orthodoxy, discouraged this talk; and being offended at its continuation, he watched an opportunity to give the gentleman a blow of reprehension. So, when the poor speculatist, with a serious metaphysical pensive face, addressed him, ‘But really, Sir, when we see a very sensible dog, we don’t know what to think of him;’ Johnson, rolling with joy at the thought which beamed in his eye, turned quickly round, and replied, ‘True, Sir: and when we see a very foolish FELLOW, we don’t know what to think of HIM.’ He then rose up, strided to the fire, and stood for some time laughing and exulting.
I asked him if it was not hard that one deviation from chastity should so absolutely ruin a young woman. Johnson. ‘Why, no, Sir; it is the great principle which she is taught. When she has given up that principle, she has given up every notion of female honour and virtue, which are all included in chastity.’
A gentleman talked to him of a lady whom he greatly admired and wished to marry, but was afraid of her superiority of talents. ‘Sir, (said he,) you need not be afraid; marry her. Before a year goes about, you’ll find that reason much weaker, and that wit not so bright.’ Yet the gentleman may be justified in his apprehension by one of Dr. Johnson’s admirable sentences in his life of Waller: ‘He doubtless praised many whom he would have been afraid to marry; and, perhaps, married one whom he would have been ashamed to praise. Many qualities contribute to domestic happiness, upon which poetry has no colours to bestow; and many airs and sallies may delight imagination, which he who flatters them never can approve.’
He praised Signor Baretti. ‘His account of Italy is a very entertaining book; and, Sir, I know no man who carries his head higher in conversation than Baretti. There are strong powers in his mind. He has not, indeed, many hooks; but with what hooks he has, he grapples very forcibly.’
At this time I observed upon the dial-plate of his watch a short Greek inscription, taken from the New Testament, [Greek text omitted], being the first words of our SAVIOUR’S solemn admonition to the improvement of that time which is allowed us to prepare for eternity: ‘the night cometh when no man can work.’ He sometime afterwards laid aside this dial-plate; and when I asked him the reason, he said, ‘It might do very well upon a clock which a man keeps in his closet; but to have it upon his watch which he carries about with him, and which is often looked at by others, might be censured as ostentatious.’ Mr. Steevens is now possessed of the dial-plate inscribed as above.
He remained at Oxford a considerable time; I was obliged to go to London, where I received his letter, which had been returned from Scotland.
‘TO JAMES BOSWELL, ESQ.
‘MY DEAR BOSWELL,–I have omitted a long time to write to you, without knowing very well why. I could now tell why I should not write; for who would write to men who publish the letters of their friends, without their leave? Yet I write to you in spite of my caution, to tell you that I shall be glad to see you, and that I wish you would empty your head of Corsica, which I think has filled it rather too long. But, at all events, I shall be glad, very glad to see you. I am, Sir, yours affectionately,
‘SAM. JOHNSON.’
‘Oxford, March 23, 1768.’
Upon his arrival in London in May, he surprized me one morning with a visit at my lodgings in Half-Moon-street, was quite satisfied with my explanation, and was in the kindest and most agreeable frame of mind. As he had objected to a part of one of his letters being published, I thought it right to take this opportunity of asking him explicitly whether it would be improper to publish his letters after his death. His answer was, ‘Nay, Sir, when I am dead, you may do as you will.’
He talked in his usual style with a rough contempt of popular liberty. ‘They make a rout about UNIVERSAL liberty, without considering that all that is to be valued, or indeed can be enjoyed by individuals, is PRIVATE liberty. Political liberty is good only so far as it produces private liberty. Now, Sir, there is the liberty of the press, which you know is a constant topick. Suppose you and I and two hundred more were restrained from printing our thoughts: what then? What proportion would that restraint upon us bear to the private happiness of the nation?’
This mode of representing the inconveniences of restraint as light and insignificant, was a kind of sophistry in which he delighted to indulge himself, in opposition to the extreme laxity for which it has been fashionable for too many to argue, when it is evident, upon reflection, that the very essence of government is restraint; and certain it is, that as government produces rational happiness, too much restraint is better than too little. But when restraint is unnecessary, and so close as to gall those who are subject to it, the people may and ought to remonstrate; and, if relief is not granted, to resist. Of this manly and spirited principle, no man was more convinced than Johnson himself.
His sincere regard for Francis Barber, his faithful negro servant, made him so desirous of his further improvement, that he now placed him at a school at Bishop Stortford, in Hertfordshire. This humane attention does Johnson’s heart much honour. Out of many letters which Mr. Barber received from his master, he has preserved three, which he kindly gave me, and which I shall insert according to their dates.
‘TO MR. FRANCIS BARBER.
‘DEAR FRANCIS,–I have been very much out of order. I am glad to hear that you are well, and design to come soon to see you. I would have you stay at Mrs. Clapp’s for the present, till I can determine what we shall do. Be a good boy.
‘My compliments to Mrs. Clapp and to Mr. Fowler. I am, your’s affectionately,
SAM. JOHNSON.’
‘May 28, 1768.’
Soon afterwards, he supped at the Crown and Anchor tavern, in the Strand, with a company whom I collected to meet him. They were Dr. Percy, now Bishop of Dromore, Dr. Douglas, now Bishop of Salisbury, Mr. Langton, Dr. Robertson the Historian, Dr. Hugh Blair, and Mr. Thomas Davies, who wished much to be introduced to these eminent Scotch literati; but on the present occasion he had very little opportunity of hearing them talk, for with an excess of prudence, for which Johnson afterwards found fault with them, they hardly opened their lips, and that only to say something which they were certain would not expose them to the sword of Goliath; such was their anxiety for their fame when in the presence of Johnson. He was this evening in remarkable vigour of mind, and eager to exert himself in conversation, which he did with great readiness and fluency; but I am sorry to find that I have preserved but a small part of what passed.
He was vehement against old Dr. Mounsey, of Chelsea College, as ‘a fellow who swore and talked bawdy.’ ‘I have been often in his company, (said Dr. Percy,) and never heard him swear or talk bawdy.’ Mr. Davies, who sat next to Dr. Percy, having after this had some conversation aside with him, made a discovery which, in his zeal to pay court to Dr. Johnson, he eagerly proclaimed aloud from the foot of the table: ‘O, Sir, I have found out a very good reason why Dr. Percy never heard Mounsey swear or talk bawdy; for he tells me, he never saw him but at the Duke of Northumberland’s table.’ ‘And so, Sir, (said Johnson loudly, to Dr. Percy,) you would shield this man from the charge of swearing and talking bawdy, because he did not do so at the Duke of Northumberland’s table. Sir, you might as well tell us that you had seen him hold up his hand at the Old Bailey, and he neither swore nor talked bawdy; or that you had seen him in the cart at Tyburn, and he neither swore nor talked bawdy. And is it thus, Sir, that you presume to controvert what I have related?’ Dr. Johnson’s animadversion was uttered in such a manner, that Dr. Percy seemed to be displeased, and soon afterwards left the company, of which Johnson did not at that time take any notice.
Swift having been mentioned, Johnson, as usual, treated him with little respect as an authour. Some of us endeavoured to support the Dean of St. Patrick’s by various arguments. One in particular praised his Conduct of the Allies. JOHNSON. ‘Sir, his Conduct of the Allies is a performance of very little ability.’ ‘Surely, Sir, (said Dr. Douglas,) you must allow it has strong facts.’ JOHNSON. ‘Why yes, Sir; but what is that to the merit of the composition? In the Sessions-paper of the Old Bailey, there are strong facts. Housebreaking is a strong fact; robbery is a strong fact; and murder is a MIGHTY strong fact; but is great praise due to the historian of those strong facts? No, Sir. Swift has told what he had to tell distinctly enough, but that is all. He had to count ten, and he has counted it right.’ Then recollecting that Mr. Davies, by acting as an INFORMER, had been the occasion of his talking somewhat too harshly to his friend Dr. Percy, for which, probably, when the first ebullition was over, he felt some compunction, he took an opportunity to give him a hit; so added, with a preparatory laugh, ‘Why, Sir, Tom Davies might have written The Conduct of the Allies.’ Poor Tom being thus suddenly dragged into ludicrous notice in presence of the Scottish Doctors, to whom he was ambitious of appearing to advantage, was grievously mortified. Nor did his punishment rest here; for upon subsequent occasions, whenever he, ‘statesman all over,’ assumed a strutting importance, I used to hail him–‘the Authour of The Conduct of the Allies.’
When I called upon Dr. Johnson next morning, I found him highly satisfied with his colloquial prowess the preceding evening. ‘Well, (said he,) we had good talk.’ BOSWELL. ‘Yes, Sir; you tossed and gored several persons.’
The late Alexander, Earl of Eglintoune, who loved wit more than wine, and men of genius more than sycophants, had a great admiration of Johnson; but from the remarkable elegance of his own manners, was, perhaps, too delicately sensible of the roughness which sometimes appeared in Johnson’s behaviour. One evening about this time, when his Lordship did me the honour to sup at my lodgings with Dr. Robertson and several other men of literary distinction, he regretted that Johnson had not been educated with more refinement, and lived more in polished society. ‘No, no, my Lord, (said Signor Baretti,) do with him what you would, he would always have been a bear.’ ‘True, (answered the Earl, with a smile,) but he would have been a DANCING bear.’
To obviate all the reflections which have gone round the world to Johnson’s prejudice, by applying to him the epithet of a BEAR, let me impress upon my readers a just and happy saying of my friend Goldsmith, who knew him well: ‘Johnson, to be sure, has a roughness in his manner; but no man alive has a more tender heart. He has nothing of the bear but his skin.’
1769: AETAT. 60.]–I came to London in the autumn, and having informed him that I was going to be married in a few months, I wished to have as much of his conversation as I could before engaging in a state of life which would probably keep me more in Scotland, and prevent me seeing him so often as when I was a single man; but I found he was at Brighthelmstone with Mr. and Mrs. Thrale.
After his return to town, we met frequently, and I continued the practice of making notes of his conversation, though not with so much assiduity as I wish I had done. At this time, indeed, I had a sufficient excuse for not being able to appropriate so much time to my Journal; for General Paoli, after Corsica had been overpowered by the monarchy of France, was now no longer at the head of his brave countrymen, but having with difficulty escaped from his native island, had sought an asylum in Great-Britain; and it was my duty, as well as my pleasure, to attend much upon him. Such particulars of Johnson’s conversation at this period as I have committed to writing, I shall here introduce, without any strict attention to methodical arrangement. Sometimes short notes of different days shall be blended together, and sometimes a day may seem important enough to be separately distinguished.
He said, he would not have Sunday kept with rigid severity and gloom, but with a gravity and simplicity of behaviour.
I told him that David Hume had made a short collection of Scotticisms. ‘I wonder, (said Johnson,) that HE should find them.’
On the 30th of September we dined together at the Mitre. I attempted to argue for the superior happiness of the savage life, upon the usual fanciful topicks. JOHNSON. ‘Sir, there can be nothing more false. The savages have no bodily advantages beyond those of civilised men. They have not better health; and as to care or mental uneasiness, they are not above it, but below it, like bears. No, Sir; you are not to talk such paradox: let me have no more on’t. It cannot entertain, far less can it instruct. Lord Monboddo, one of your Scotch Judges, talked a great deal of such nonsense. I suffered HIM; but I will not suffer YOU.’–BOSWELL. ‘But, Sir, does not Rousseau talk such nonsense?’ JOHNSON. ‘True, Sir, but Rousseau KNOWS he is talking nonsense, and laughs at the world for staring at him.’ BOSWELL. ‘How so, Sir?’ JOHNSON. ‘Why, Sir, a man who talks nonsense so well, must know that he is talking nonsense. But I am AFRAID, (chuckling and laughing,) Monboddo does NOT know that he is talking nonsense.’ BOSWELL. ‘Is it wrong then, Sir, to affect singularity, in order to make people stare?’ JOHNSON. ‘Yes, if you do it by propagating errour: and, indeed, it is wrong in any way. There is in human nature a general inclination to make people stare; and every wise man has himself to cure of it, and does cure himself. If you wish to make people stare by doing better than others, why, make them stare till they stare their eyes out. But consider how easy it is to make people stare by being absurd. I may do it by going into a drawing-room without my shoes. You remember the gentleman in The Spectator, who had a commission of lunacy taken out against him for his extreme singularity, such as never wearing a wig, but a night-cap. Now, Sir, abstractedly, the night-cap was best; but, relatively, the advantage was overbalanced by his making the boys run after him.’
Talking of a London life, he said, ‘The happiness of London is not to be conceived but by those who have been in it. I will venture to say, there is more learning and science within the circumference of ten miles from where we now sit, than in all the rest of the kingdom.’ BOSWELL. ‘The only disadvantage is the great distance at which people live from one another.’ JOHNSON. ‘Yes, Sir; but that is occasioned by the largeness of it, which is the cause of all the other advantages.’ BOSWELL. ‘Sometimes I have been in the humour of wishing to retire to a desart.’ JOHNSON. ‘Sir, you have desart enough in Scotland.’
Although I had promised myself a great deal of instructive conversation with him on the conduct of the married state, of which I had then a near prospect, he did not say much upon that topick. Mr. Seward heard him once say, that ‘a man has a very bad chance for happiness in that state, unless he marries a woman of very strong and fixed principles of religion.’ He maintained to me, contrary to the common notion, that a woman would not be the worse wife for being learned; in which, from all that I have observed of Artemisias, I humbly differed from him.
When I censured a gentleman of my acquaintance for marrying a second time, as it shewed a disregard of his first wife, he said, ‘Not at all, Sir. On the contrary, were he not to marry again, it might be concluded that his first wife had given him a disgust to marriage; but by taking a second wife he pays the highest compliment to the first, by shewing that she made him so happy as a married man, that he wishes to be so a second time.’ So ingenious a turn did he give to this delicate question. And yet, on another occasion, he owned that he once had almost asked a promise of Mrs. Johnson that she would not marry again, but had checked himself. Indeed, I cannot help thinking, that in his case the request would have been unreasonable; for if Mrs. Johnson forgot, or thought it no injury to the memory of her first love,–the husband of her youth and the father of her children,–to make a second marriage, why should she be precluded from a third, should she be so inclined? In Johnson’s persevering fond appropriation of his Tetty, even after her decease, he seems totally to have overlooked the prior claim of the honest Birmingham trader. I presume that her having been married before had, at times, given him some uneasiness; for I remember his observing upon the marriage of one of our common friends, ‘He has done a very foolish thing, Sir; he has married a widow, when he might have had a maid.’
We drank tea with Mrs. Williams. I had last year the pleasure of seeing Mrs. Thrale at Dr. Johnson’s one morning, and had conversation enough with her to admire her talents, and to shew her that I was as Johnsonian as herself. Dr. Johnson had probably been kind enough to speak well of me, for this evening he delivered me a very polite card from Mr. Thrale and her, inviting me to Streatham.
On the 6th of October I complied with this obliging invitation, and found, at an elegant villa, six miles from town, every circumstance that can make society pleasing. Johnson, though quite at home, was yet looked up to with an awe, tempered by affection, and seemed to be equally the care of his host and hostess. I rejoiced at seeing him so happy.
He played off his wit against Scotland with a good humoured pleasantry, which gave me, though no bigot to national prejudices, an opportunity for a little contest with him. I having said that England was obliged to us for gardeners, almost all their good gardeners being Scotchmen. JOHNSON. ‘Why, Sir, that is because gardening is much more necessary amongst you than with us, which makes so many of your people learn it. It is ALL gardening with you. Things which grow wild here, must be cultivated with great care in Scotland. Pray now (throwing himself back in his chair, and laughing,) are you ever able to bring the SLOE to perfection?’
I boasted that we had the honour of being the first to abolish the unhospitable, troublesome, and ungracious custom of giving vails to servants. JOHNSON. ‘Sir, you abolished vails, because you were too poor to be able to give them.’
Mrs. Thrale disputed with him on the merit of Prior. He attacked him powerfully; said he wrote of love like a man who had never felt it: his love verses were college verses; and he repeated the song ‘Alexis shunn’d his fellow swains,’ &c., in so ludicrous a manner, as to make us all wonder how any one could have been pleased with such fantastical stuff. Mrs. Thrale stood to her gun with great courage, in defence of amorous ditties, which Johnson despised, till he at last silenced her by saying, ‘My dear Lady, talk no more of this. Nonsense can be defended but by nonsense.’
Mrs. Thrale then praised Garrick’s talent for light gay poetry; and, as a specimen, repeated his song in Florizel and Perdita, and dwelt with peculiar pleasure on this line:
‘I’d smile with the simple, and feed with the poor.’
JOHNSON. ‘Nay, my dear Lady, this will never do. Poor David! Smile with the simple;–What folly is that? And who would feed with the poor that can help it? No, no; let me smile with the wise, and feed with the rich.’ I repeated this sally to Garrick, and wondered to find his sensibility as a writer not a little irritated by it. To sooth him, I observed, that Johnson spared none of us; and I quoted the passage in Horace, in which he compares one who attacks his friends for the sake of a laugh, to a pushing ox, that is marked by a bunch of hay put upon his horns: ‘foenum habet in cornu.’ ‘Ay, (said Garrick vehemently,) he has a whole MOW of it.’
He would not allow much merit to Whitefield’s oratory. ‘His popularity, Sir, (said be,) is chiefly owing to the peculiarity of his manner. He would be followed by crowds were he to wear a night-cap in the pulpit, or were he to preach from a tree.’
On the evening of October 10, I presented Dr. Johnson to General Paoli. I had greatly wished that two men, for whom I had the highest esteem, should meet. They met with a manly ease, mutually conscious of their own abilities, and of the abilities of each other. The General spoke Italian, and Dr. Johnson English, and understood one another very well, with a little aid of interpretation from me, in which I compared myself to an isthmus which joins two great continents. Upon Johnson’s approach, the General said, ‘From what I have read of your works, Sir, and from what Mr. Boswell has told me of you, I have long held you in great veneration.’ The General talked of languages being formed on the particular notions and manners of a people, without knowing which, we cannot know the language. We may know the direct signification of single words; but by these no beauty of expression, no sally of genius, no wit is conveyed to the mind. All this must be by allusion to other ideas. ‘Sir, (said Johnson,) you talk of language, as if you had never done any thing else but study it, instead of governing a nation.’ The General said, ‘Questo e un troppo gran complimento;’ this is too great a compliment. Johnson answered, ‘I should have thought so, Sir, if I had not heard you talk.’ The General asked him, what he thought of the spirit of infidelity which was so prevalent. JOHNSON. ‘Sir, this gloom of infidelity, I hope, is only a transient cloud passing through the hemisphere, which will soon be dissipated, and the sun break forth with his usual splendour.’ ‘You think then, (said the General,) that they will change their principles like their clothes.’ JOHNSON. ‘Why, Sir, if they bestow no more thought on principles than on dress, it must be so.’ The General said, that ‘a great part of the fashionable infidelity was owing to a desire of shewing courage. Men who have no opportunities of shewing it as to things in this life, take death and futurity as objects on which to display it.’ JOHNSON. ‘That is mighty foolish affectation. Fear is one of the passions of human nature, of which it is impossible to divest it. You remember that the Emperour Charles V, when he read upon the tomb-stone of a Spanish nobleman, “Here lies one who never knew fear,” wittily said, “Then he never snuffed a candle with his fingers.”‘
Dr. Johnson went home with me, and drank tea till late in the night. He said, ‘General Paoli had the loftiest port of any man he had ever seen.’ He denied that military men were always the best bred men. ‘Perfect good breeding,’ he observed, ‘consists in having no particular mark of any profession, but a general elegance of manners; whereas, in a military man, you can commonly distinguish the BRAND of a soldier, l’homme d’epee.’
Dr. Johnson shunned to-night any discussion of the perplexed question of fate and free will, which I attempted to agitate. ‘Sir, (said he,) we KNOW our will is free, and THERE’S an end on’t.’
He honoured me with his company at dinner on the 16th of October, at my lodgings in Old Bond-street, with Sir Joshua Reynolds, Mr. Garrick, Dr. Goldsmith, Mr. Murphy, Mr. Bickerstaff, and Mr. Thomas Davies. Garrick played round him with a fond vivacity, taking hold of the breasts of his coat, and, looking up in his face with a lively archness, complimented him on the good health which he seemed then to enjoy; while the sage, shaking his head, beheld him with a gentle complacency. One of the company not being come at the appointed hour, I proposed, as usual upon such occasions, to order dinner to be served; adding, ‘Ought six people to be kept waiting for one?’ ‘Why, yes, (answered Johnson, with a delicate humanity,) if the one will suffer more by your sitting down, than the six will do by waiting.’ Goldsmith, to divert the tedious minutes, strutted about, bragging of his dress, and I believe was seriously vain of it, for his mind was wonderfully prone to such impressions. ‘Come, come, (said Garrick,) talk no more of that. You are, perhaps, the worst–eh, eh!’–Goldsmith was eagerly attempting to interrupt him, when Garrick went on, laughing ironically, ‘Nay, you will always LOOK like a gentleman; but I am talking of being well or ILL DREST.’ ‘Well, let me tell you, (said Goldsmith,) when my tailor brought home my bloom-coloured coat, he said, “Sir, I have a favour to beg of you. When any body asks you who made your clothes, be pleased to mention John Filby, at the Harrow, in Waterlane.”‘ JOHNSON. ‘Why, Sir, that was because he knew the strange colour would attract crowds to gaze at it, and thus they might hear of him, and see how well he could make a coat even of so absurd a colour.’
After dinner our conversation first turned upon Pope. Johnson said, his characters of men were admirably drawn, those of women not so well. He repeated to us, in his forcible melodious manner, the concluding lines of the Dunciad. While he was talking loudly in praise of those lines, one of the company* ventured to say, ‘Too fine for such a poem:–a poem on what?’ JOHNSON, (with a disdainful look,) ‘Why, on DUNCES. It was worth while being a dunce then. Ah, Sir, hadst THOU lived in those days! It is not worth while ‘being a dunce now, when there are no wits.’ Bickerstaff observed, as a peculiar circumstance, that Pope’s fame was higher when he was alive than it was then. Johnson said, his Pastorals were poor things, though the versification was fine. He told us, with high satisfaction, the anecdote of Pope’s inquiring who was the authour of his London, and saying, he will be soon deterre. He observed, that in Dryden’s poetry there were passages drawn from a profundity which Pope could never reach. He repeated some fine lines on love, by the former, (which I have now forgotten,) and gave great applause to the character of Zimri. Goldsmith said, that Pope’s character of Addison shewed a deep knowledge of the human heart. Johnson said, that the description of the temple, in The Mourning Bride, was the finest poetical passage he had ever read; he recollected none in Shakspeare equal to it. ‘But, (said Garrick, all alarmed for the ‘God of his idolatry,’) we know not the extent and variety of his powers. We are to suppose there are such passages in his works. Shakspeare must not suffer from the badness of our memories.’ Johnson, diverted by this enthusiastick jealousy, went on with greater ardour: ‘No, Sir; Congreve has NATURE;’ (smiling on the tragick eagerness of Garrick;) but composing himself, he added, ‘Sir, this is not comparing Congreve on the whole, with Shakspeare on the whole; but only maintaining that Congreve has one finer passage than any that can be found in Shakspeare. Sir, a man may have no more than ten guineas in the world, but he may have those ten guineas in one piece; and so may have a finer piece than a man who has ten thousand pounds: but then he has only one ten-guinea piece. What I mean is, that you can shew me no passage where there is simply a description of material objects, without any intermixture of moral notions, which produces such an effect.’ Mr. Murphy mentioned Shakspeare’s description of the night before the battle of Agincourt; but it was observed, it had MEN in it. Mr. Davies suggested the speech of Juliet, in which she figures herself awaking in the tomb of her ancestors. Some one mentioned the description of Dover Cliff. JOHNSON. ‘No, Sir; it should be all precipice,–all vacuum. The crows impede your fall. The diminished appearance of the boats, and other circumstances, are all very good descriptions; but do not impress the mind at once with the horrible idea of immense height. The impression is divided; you pass on by computation, from one stage of the tremendous space to another. Had the girl in The Mourning Bride said, she could not cast her shoe to the top of one of the pillars in the temple, it would not have aided the idea, but weakened it.’
* Everyone guesses that ‘one of the company’ was Boswell.–HILL.
Talking of a Barrister who had a bad utterance, some one, (to rouse Johnson,) wickedly said, that he was unfortunate in not having been taught oratory by Sheridan. JOHNSON. ‘Nay, Sir, if he had been taught by Sheridan, he would have cleared the room.’ GARRICK. ‘Sheridan has too much vanity to be a good man.’ We shall now see Johnson’s mode of DEFENDING a man; taking him into his own hands, and discriminating. JOHNSON. ‘No, Sir. There is, to be sure, in Sheridan, something to reprehend, and every thing to laugh at; but, Sir, he is not a bad man. No, Sir; were mankind to be divided into good and bad, he would stand considerably within the ranks of good. And, Sir, it must be allowed that Sheridan excels in plain declamation, though he can exhibit no character.’
Mrs. Montagu, a lady distinguished for having written an Essay on Shakspeare, being mentioned; REYNOLDS. ‘I think that essay does her honour.’ JOHNSON. ‘Yes, Sir: it does HER honour, but it would do nobody else honour. I have, indeed, not read it all. But when I take up the end of a web, and find it packthread, I do not expect, by looking further, to find embroidery. Sir, I will venture to say, there is not one sentence of true criticism in her book.’ GARRICK. ‘But, Sir, surely it shews how much Voltaire has mistaken Shakspeare, which nobody else has done.’ JOHNSON. ‘Sir, nobody else has thought it worth while. And what merit is there in that? You may as well praise a schoolmaster for whipping a boy who has construed ill. No, Sir, there is no real criticism in it: none shewing the beauty of thought, as formed on the workings of the human heart.’
The admirers of this Essay may be offended at the slighting manner in which Johnson spoke of it; but let it be remembered, that he gave his honest opinion unbiassed by any prejudice, or any proud jealousy of a woman intruding herself into the chair of criticism; for Sir Joshua Reynolds has told me, that when the Essay first came out, and it was not known who had written it, Johnson wondered how Sir Joshua could like it. At this time Sir Joshua himself had received no information concerning the authour, except being assured by one of our most eminent literati, that it was clear its authour did not know the Greek tragedies in the original. One day at Sir Joshua’s table, when it was related that Mrs. Montagu, in an excess of compliment to the authour of a modern tragedy, had exclaimed, ‘I tremble for Shakspeare;’ Johnson said, ‘When Shakspeare has got —- for his rival, and Mrs. Montagu for his defender, he is in a poor state indeed.’
On Thursday, October 19, I passed the evening with him at his house. He advised me to complete a Dictionary of words peculiar to Scotland, of which I shewed him a specimen. ‘Sir, (said he,) Ray has made a collection of north-country words. By collecting those of your country, you will do a useful thing towards the history of the language. He bade me also go on with collections which I was making upon the antiquities of Scotland. ‘Make a large book; a folio.’ BOSWELL. ‘But of what use will it be, Sir?’ JOHNSON. ‘Never mind the use; do it.’
I complained that he had not mentioned Garrick in his Preface to Shakspeare; and asked him if he did not admire him. JOHNSON. ‘Yes, as “a poor player, who frets and struts his hour upon the stage;”–as a shadow.’ BOSWELL. ‘But has he not brought Shakspeare into notice?’ JOHNSON. ‘Sir, to allow that, would be to lampoon the age. Many of Shakspeare’s plays are the worse for being acted: Macbeth, for instance.’ BOSWELL. ‘What, Sir, is nothing gained by decoration and action? Indeed, I do wish that you had mentioned Garrick.’ JOHNSON. ‘My dear Sir, had I mentioned him, I must have mentioned many more: Mrs. Pritchard, Mrs. Cibber,–nay, and Mr. Cibber too; he too altered Shakspeare.’ BOSWELL. ‘You have read his apology, Sir?’ JOHNSON. ‘Yes, it is very entertaining. But as for Cibber himself, taking from his conversation all that he ought not to have said, he was a poor creature. I remember when he brought me one of his Odes to have my opinion of it; I could not bear such nonsense, and would not let him read it to the end; so little respect had I for THAT GREAT MAN! (laughing.) Yet I remember Richardson wondering that I could treat him with familiarity.’
I mentioned to him that I had seen the execution of several convicts at Tyburn, two days before, and that none of them seemed to be under any concern. JOHNSON. ‘Most of them, Sir, have never thought at all.’ BOSWELL. ‘But is not the fear of death natural to man?’ JOHNSON. ‘So much so, Sir, that the whole of life is but keeping away the thoughts of it.’ He then, in a low and earnest tone, talked of his meditating upon the aweful hour of his own dissolution, and in what manner he should conduct himself upon that occasion: ‘I know not (said he,) whether I should wish to have a friend by me, or have it all between GOD and myself.’
Talking of our feeling for the distresses of others;–JOHNSON. ‘Why, Sir, there is much noise made about it, but it is greatly exaggerated. No, Sir, we have a certain degree of feeling to prompt us to do good: more than that, Providence does not intend. It would be misery to no purpose.’ BOSWELL. ‘But suppose now, Sir, that one of your intimate friends were apprehended for an offence for which he might be hanged.’ JOHNSON. ‘I should do what I could to bail him, and give him any other assistance; but if he were once fairly hanged, I should not suffer.’ BOSWELL. ‘Would you eat your dinner that day, Sir?’ JOHNSON. ‘Yes, Sir; and eat it as if he were eating it with me. Why, there’s Baretti, who is to be tried for his life to-morrow, friends have risen up for him on every side; yet if he should be hanged, none of them will eat a slice of plumb-pudding the less. Sir, that sympathetic feeling goes a very little way in depressing the mind.’
I told him that I had dined lately at Foote’s, who shewed me a letter which he had received from Tom Davies, telling him that he had not been able to sleep from the concern which he felt on account of ‘This sad affair of Baretti,’ begging of him to try if he could suggest any thing that might be of service; and, at the same time, recommending to him an industrious young man who kept a pickle-shop. JOHNSON. ‘Ay, Sir, here you have a specimen of human sympathy; a friend hanged, and a cucumber pickled. We know not whether Baretti or the pickle-man has kept Davies from sleep; nor does he know himself. And as to his not sleeping, Sir; Tom Davies is a very great man; Tom has been upon the stage, and knows how to do those things. I have not been upon the stage, and cannot do those things.’ BOSWELL. ‘I have often blamed myself, Sir, for not feeling for others as sensibly as many say they do.’ JOHNSON. ‘Sir, don’t be duped by them any more. You will find these very feeling people are not very ready to do you good. They PAY you by FEELING.’
BOSWELL. ‘Foote has a great deal of humour?’ JOHNSON. ‘Yes, Sir.’ BOSWELL. ‘He has a singular talent of exhibiting character.’ JOHNSON. ‘Sir, it is not a talent; it is a vice; it is what others abstain from. It is not comedy, which exhibits the character of a species, as that of a miser gathered from many misers: it is farce, which exhibits individuals.’ BOSWELL. ‘Did not he think of exhibiting you, Sir?’ JOHNSON. ‘Sir, fear restrained him; he knew I would have broken his bones. I would have saved him the trouble of cutting off a leg; I would not have left him a leg to cut off.’ BOSWELL. ‘Pray, Sir, is not Foote an infidel?’ JOHNSON. ‘I do not know, Sir, that the fellow is an infidel; but if he be an infidel, he is an infidel as a dog is an infidel; that is to say, he has never thought upon the subject.’* BOSWELL. ‘I suppose, Sir, he has thought superficially, and seized the first notions which occurred to his mind.’ JOHNSON. ‘Why then, Sir, still he is like a dog, that snatches the piece next him. Did you never observe that dogs have not the power of comparing? A dog will take a small bit of meat as readily as a large, when both are before him.’
* When Mr. Foote was at Edinburgh, he thought fit to entertain a numerous Scotch company, with a great deal of coarse jocularity, at the expense of Dr. Johnson, imagining it would be acceptable. I felt this as not civil to me; but sat very patiently till he had exhausted his merriment on that subject; and then observed, that surely Johnson must be allowed to have some sterling wit, and that I had heard him say a very good thing of Mr. Foote himself. ‘Ah, my old friend Sam (cried Foote,) no man says better things; do let us have it.’ Upon which I told the above story, which produced a very loud laugh from the company. But I never saw Foote so disconcerted.–BOSWELL.
BOSWELL. ‘What do you think of Dr. Young’s Night Thoughts, Sir?’ JOHNSON. ‘Why, Sir, there are very fine things in them.’ BOSWELL. ‘Is there not less religion in the nation now, Sir, than there was formerly?’ JOHNSON. ‘I don’t know, Sir, that there is.’ BOSWELL. ‘For instance, there used to be a chaplain in every great family, which we do not find now.’ JOHNSON. ‘Neither do you find any of the state servants, which great families used formerly to have. There is a change of modes in the whole department of life.’
Next day, October 20, he appeared, for the only time I suppose in his life, as a witness in a Court of Justice, being called to give evidence to the character of Mr. Baretti, who having stabbed a man in the street, was arraigned at the Old Bailey for murder. Never did such a constellation of genius enlighten the aweful Sessions- House, emphatically called JUSTICE HALL; Mr. Burke, Mr. Garrick, Mr. Beauclerk, and Dr. Johnson: and undoubtedly their favourable testimony had due weight with the Court and Jury. Johnson gave his evidence in a slow, deliberate, and distinct manner, which was uncommonly impressive. It is well known that Mr. Baretti was acquitted.
On the 26th of October, we dined together at the Mitre tavern. I found fault with Foote for indulging his talent of ridicule at the expence of his visitors, which I colloquially termed making fools of his company. JOHNSON. ‘Why, Sir, when you go to see Foote, you do not go to see a saint: you go to see a man who will be entertained at your house, and then bring you on a publick stage; who will entertain you at his house, for the very purpose of bringing you on a publick stage. Sir, he does not make fools of his company; they whom he exposes are fools already: he only brings them into action.’
We went home to his house to tea. Mrs. Williams made it with sufficient dexterity, notwithstanding her blindness, though her manner of satisfying herself that the cups were full enough appeared to me a little aukward; for I fancied she put her finger down a certain way, till she felt the tea touch it.* In my first elation at being allowed the privilege of attending Dr. Johnson at his late visits to this lady, which was like being e secretioribus consiliis, I willingly drank cup after cup, as if it had been the Heliconian spring. But as the charm of novelty went off, I grew more fastidious; and besides, I discovered that she was of a peevish temper.
* Boswell afterwards learned that she felt the rising tea on the outside of the cup.–ED.
There was a pretty large circle this evening. Dr. Johnson was in very good humour, lively, and ready to talk upon all subjects. Mr. Fergusson, the self-taught philosopher, told him of a new-invented machine which went without horses: a man who sat in it turned a handle, which worked a spring that drove it forward. ‘Then, Sir, (said Johnson,) what is gained is, the man has his choice whether he will move himself alone, or himself and the machine too.’ Dominicetti being mentioned, he would not allow him any merit. ‘There is nothing in all this boasted system. No, Sir; medicated baths can be no better than warm water: their only effect can be that of tepid moisture.’ One of the company took the other side, maintaining that medicines of various sorts, and some too of most powerful effect, are introduced into the human frame by the medium of the pores; and, therefore, when warm water is impregnated with salutiferous substances, it may produce great effects as a bath. This appeared to me very satisfactory. Johnson did not answer it; but talking for victory, and determined to be master of the field, he had recourse to the device which Goldsmith imputed to him in the witty words of one of Cibber’s comedies: ‘There is no arguing with Johnson; for when his pistol misses fire, he knocks you down with the butt end of it.’ He turned to the gentleman, ‘well, Sir, go to Dominicetti, and get thyself fumigated; but be sure that the steam be directed to thy HEAD, for THAT is the PECCANT PART.’ This produced a triumphant roar of laughter from the motley assembly of philosophers, printers, and dependents, male and female.
I know not how so whimsical a thought came into my mind, but I asked, ‘If, Sir, you were shut up in a castle, and a newborn child with you, what would you do?’ JOHNSON. ‘Why, Sir, I should not much like my company.’ BOSWELL. ‘But would you take the trouble of rearing it?’ He seemed, as may well be supposed, unwilling to pursue the subject: but upon my persevering in my question, replied, ‘Why yes, Sir, I would; but I must have all conveniencies. If I had no garden, I would make a shed on the roof, and take it there for fresh air. I should feed it, and wash it much, and with warm water to please it, not with cold water to give it pain.’ BOSWELL. ‘But, Sir, does not heat relax?’ JOHNSON. ‘Sir, you are not to imagine the water is to be very hot. I would not CODDLE the child. No, Sir, the hardy method of treating children does no good. I’ll take you five children from London, who shall cuff five Highland children. Sir, a man bred in London will carry a burthen, or run, or wrestle, as well as a man brought up in the hardiest manner in the country.’ BOSWELL. ‘Good living, I suppose, makes the Londoners strong.’ JOHNSON. ‘Why, Sir, I don’t know that it does. Our Chairmen from Ireland, who are as strong men as any, have been brought up upon potatoes. Quantity makes up for quality.’ BOSWELL. ‘Would you teach this child that I have furnished you with, any thing?’ JOHNSON. ‘No, I should not be apt to teach it.’ BOSWELL. ‘Would not you have a pleasure in teaching it?’ JOHNSON. ‘No, Sir, I should NOT have a pleasure in teaching it.’ BOSWELL. ‘Have you not a pleasure in teaching men?–THERE I have you. You have the same pleasure in teaching men, that I should have in teaching children.’ JOHNSON. ‘Why, something about that.’
I had hired a Bohemian as my servant while I remained in London, and being much pleased with him, I asked Dr. Johnson whether his being a Roman Catholick should prevent my taking him with me to Scotland. JOHNSON. ‘Why no, Sir, if HE has no objection, you can have none.’ BOSWELL. ‘So, Sir, you are no great enemy to the Roman Catholick religion.’ JOHNSON. ‘No more, Sir, than to the Presbyterian religion.’ BOSWELL. ‘You are joking.’ JOHNSON. ‘No, Sir, I really think so. Nay, Sir, of the two, I prefer the Popish.’ BOSWELL. ‘How so, Sir?’ JOHNSON. ‘Why, Sir, the Presbyterians have no church, no apostolical ordination.’ BOSWELL. ‘And do you think that absolutely essential, Sir?’ JOHNSON. ‘Why, Sir, as it was an apostolical institution, I think it is dangerous to be without it. And, Sir, the Presbyterians have no public worship: they have no form of prayer in which they know they are to join. They go to hear a man pray, and are to judge whether they will join with him.’
I proceeded: ‘What do you think, Sir, of Purgatory, as believed by the Roman Catholicks?’ JOHNSON. ‘Why, Sir, it is a very harmless doctrine. They are of opinion that the generality of mankind are neither so obstinately wicked as to deserve everlasting punishment, nor so good as to merit being admitted into the society of blessed spirits; and therefore that God is graciously pleased to allow of a middle state, where they may be purified by certain degrees of suffering. You see, Sir, there is nothing unreasonable in this.’ BOSWELL. ‘But then, Sir, their masses for the dead?’ JOHNSON. ‘Why, Sir, if it be once established that there are souls in purgatory, it is as proper to pray for THEM, as for our brethren of mankind who are yet in this life.’ BOSWELL. ‘The idolatry of the Mass?’ JOHNSON. ‘Sir, there is no idolatry in the Mass. They believe god to be there, and they adore him.’ BOSWELL. ‘The worship of Saints?’ JOHNSON. ‘Sir, they do not worship saints; they invoke them; they only ask their prayers. I am talking all this time of the DOCTRINES of the Church of Rome. I grant you that in PRACTICE, Purgatory is made a lucrative imposition, and that the people do become idolatrous as they recommend themselves to the tutelary protection of particular saints. I think their giving the sacrament only in one kind is criminal, because it is contrary to the express institution of CHRIST, and I wonder how the Council of Trent admitted it.’ BOSWELL. ‘Confession?’ JOHNSON. ‘Why, I don’t know but that is a good thing. The scripture says, “Confess your faults one to another,” and the priests confess as well as the laity. Then it must be considered that their absolution is only upon repentance, and often upon penance also. You think your sins may be forgiven without penance, upon repentance alone.’
When we were alone, I introduced the subject of death, and endeavoured to maintain that the fear of it might be got over. I told him that David Hume said to me, he was no more uneasy to think he should NOT BE after this life, than that he HAD NOT BEEN before he began to exist. JOHNSON. Sir, if he really thinks so, his perceptions are disturbed; he is mad: if he does not think so, he lies. He may tell you, he holds his finger in the flame of a candle, without feeling pain; would you believe him? When he dies, he at least gives up all he has.’ BOSWELL. ‘Foote, Sir, told me, that when he was very ill he was not afraid to die.’ JOHNSON. ‘It is not true, Sir. Hold a pistol to Foote’s breast, or to Hume’s breast, and threaten to kill them, and you’ll see how they behave.’ BOSWELL. ‘But may we not fortify our minds for the approach of death?’ Here I am sensible I was in the wrong, to bring before his view what he ever looked upon with horrour; for although when in a celestial frame, in his Vanity of Human Wishes he has supposed death to be ‘kind Nature’s signal for retreat,’ from this state of being to ‘a happier seat,’ his thoughts upon this aweful change were in general full of dismal apprehensions. His mind resembled the vast amphitheatre, the Colisaeum at Rome. In the centre stood his judgement, which, like a mighty gladiator, combated those apprehensions that, like the wild beasts of the Arena, were all around in cells, ready to be let out upon him. After a conflict, he drives them back into their dens; but not killing them, they were still assailing him. To my question, whether we might not fortify our minds for the approach of death, he answered, in a passion, ‘No, Sir, let it alone. It matters not how a man dies, but how he lives. The act of dying is not of importance, it lasts so short a time.’ He added, (with an earnest look,) ‘A man knows it must be so, and submits. It will do him no good to whine.’
I attempted to continue the conversation. He was so provoked, that he said, ‘Give us no more of this;’ and was thrown into such a state of agitation, that he expressed himself in a way that alarmed and distressed me; shewed an impatience that I should leave him, and when I was going away, called to me sternly, ‘Don’t let us meet tomorrow.’
I went home exceedingly uneasy. All the harsh observations which I had ever heard made upon his character, crowded into my mind; and I seemed to myself like the man who had put his head into the lion’s mouth a great many times with perfect safety, but at last had it bit off.
Next morning I sent him a note, stating, that I might have been in the wrong, but it was not intentionally; he was therefore, I could not help thinking, too severe upon me. That notwithstanding our agreement not to meet that day, I would call on him in my way to the city, and stay five minutes by my watch. ‘You are, (said I,) in my mind, since last night, surrounded with cloud and storm. Let me have a glimpse of sunshine, and go about my affairs in serenity and chearfulness.’
Upon entering his study, I was glad that he was not alone, which would have made our meeting more awkward. There were with him, Mr. Steevens and Mr. Tyers, both of whom I now saw for the first time. My note had, on his own reflection, softened him, for he received me very complacently; so that I unexpectedly found myself at ease, and joined in the conversation.
I whispered him, ‘Well, Sir, you are now in good humour. JOHNSON. ‘Yes, Sir.’ I was going to leave him, and had got as far as the staircase. He stopped me, and smiling, said, ‘Get you gone IN;’ a curious mode of inviting me to stay, which I accordingly did for some time longer.
This little incidental quarrel and reconciliation, which, perhaps, I may be thought to have detailed too minutely, must be esteemed as one of many proofs which his friends had, that though he might be charged with bad humour at times, he was always a good-natured man; and I have heard Sir Joshua Reynolds, a nice and delicate observer of manners, particularly remark, that when upon any occasion Johnson had been rough to any person in company, he took the first opportunity of reconciliation, by drinking to him, or addressing his discourse to him; but if he found his dignified indirect overtures sullenly neglected, he was quite indifferent, and considered himself as having done all that he ought to do, and the other as now in the wrong.
I went to him early on the morning of the tenth of November. ‘Now (said he,) that you are going to marry, do not expect more from life, than life will afford. You may often find yourself out of humour, and you may often think your wife not studious enough to please you; and yet you may have reason to consider yourself as upon the whole very happily married.’
1770: AETAT. 61.]–During this year there was a total cessation of all correspondence between Dr. Johnson and me, without any coldness on either side, but merely from procrastination, continued from day to day; and as I was not in London, I had no opportunity of enjoying his company and recording his conversation. To supply this blank, I shall present my readers with some Collectanea, obligingly furnished to me by the Rev. Dr. Maxwell, of Falkland, in Ireland, sometime assistant preacher at the Temple, and for many years the social friend of Johnson, who spoke of him with a very kind regard.
‘His general mode of life, during my acquaintance, seemed to be pretty uniform. About twelve o’clock I commonly visited him, and frequently found him in bed, or declaiming over his tea, which he drank very plentifully. He generally had a levee of morning visitors, chiefly men of letters; Hawkesworth, Goldsmith, Murphy, Langton, Steevens, Beaucherk, &c. &c., and sometimes learned ladies, particularly I remember a French lady of wit and fashion doing him the honour of a visit. He seemed to me to be considered as a kind of publick oracle, whom every body thought they had a right to visit and consult; and doubtless they were well rewarded. I never could discover how he found time for his compositions. He declaimed all the morning, then went to dinner at a tavern, where he commonly staid late, and then drank his tea at some friend’s house, over which he loitered a great while, but seldom took supper. I fancy he must have read and wrote chiefly in the night, for I can scarcely recollect that he ever refused going with me to a tavern, and he often went to Ranelagh, which he deemed a place of innocent recreation.
‘He frequently gave all the silver in his pocket to the poor, who watched him, between his house and the tavern where he dined. He walked the streets at all hours, and said he was never robbed, for the rogues knew he had little money, nor had the appearance of having much.
‘Though the most accessible and communicative man alive; yet when he suspected he was invited to be exhibited, he constantly spurned the invitation.
‘Two young women from Staffordshire visited him when I was present, to consult him on the subject of Methodism, to which they were inclined. “Come, (said he,) you pretty fools, dine with Maxwell and me at the Mitre, and we will talk over that subject;” which they did, and after dinner he took one of them upon his knee, and fondled her for half an hour together.
‘Johnson was much attached to London: he observed, that a man stored his mind better there, than any where else; and that in remote situations a man’s body might be feasted, but his mind was starved, and his faculties apt to degenerate, from want of exercise and competition. No place, (he said,) cured a man’s vanity or arrogance so well as London; for as no man was either great or good per se, but as compared with others not so good or great, he was sure to find in the metropolis many his equals, and some his superiours. He observed, that a man in London was in less danger of falling in love indiscreetly, than any where else; for there the difficulty of deciding between the conflicting pretensions of a vast variety of objects, kept him safe. He told me, that he had frequently been offered country preferment, if he would consent to take orders; but he could not leave the improved society of the capital, or consent to exchange the exhilarating joys and splendid decorations of publick life, for the obscurity, insipidity, and uniformity of remote situations.
‘Burton’s Anatomy of Melancholy, he said, was the only book that ever took him out of bed two hours sooner than he wished to rise.
‘When exasperated by contradiction, he was apt to treat his opponents with too much acrimony: as, “Sir, you don’t see your way through that question:”–“Sir, you talk the language of ignorance.” On my observing to him that a certain gentleman had remained silent the whole evening, in the midst of a very brilliant and learned society, “Sir, (said he,) the conversation overflowed, and drowned him.”
‘He observed, that the established clergy in general did not preach plain enough; and that polished periods and glittering sentences flew over the heads of the common people, without any impression upon their hearts. Something might be necessary, he observed, to excite the affections of the common people, who were sunk in languor and lethargy, and therefore he supposed that the new concomitants of methodism might probably produce so desirable an effect. The mind, like the body, he observed, delighted in change and novelty, and even in religion itself, courted new appearances and modifications. Whatever might be thought of some methodist teachers, he said, he could scarcely doubt the sincerity of that man, who travelled nine hundred miles in a month, and preached twelve times a week; for no adequate reward, merely temporal, could be given for such indefatigable labour.
‘In a Latin conversation with the Pere Boscovitch, at the house of Mrs. Cholmondeley, I heard him maintain the superiority of Sir Isaac Newton over all foreign philosophers, with a dignity and eloquence that surprized that learned foreigner. It being observed to him, that a rage for every thing English prevailed much in France after Lord Chatham’s glorious war, he said, he did not wonder at it, for that we had drubbed those fellows into a proper reverence for us, and that their national petulance required periodical chastisement.
‘Speaking of a dull tiresome fellow, whom he chanced to meet, he said, “That fellow seems to me to possess but one idea, and that is a wrong one.”
‘Much enquiry having been made concerning a gentleman, who had quitted a company where Johnson was, and no information being obtained; at last Johnson observed, that “he did not care to speak ill of any man behind his back, but he believed the gentleman was an ATTORNEY.”
‘A gentleman who had been very unhappy in marriage, married immediately after his wife died: Johnson said, it was the triumph of hope over experience.
‘He observed, that a man of sense and education should meet a suitable companion in a wife. It was a miserable thing when the conversation could only be such as, whether the mutton should be boiled or roasted, and probably a dispute about that.
‘He did not approve of late marriages, observing that more was lost in point of time, than compensated for by any possible advantages. Even ill assorted marriages were preferable to cheerless celibacy.
‘He said, foppery was never cured; it was the bad stamina of the mind, which, like those of the body, were never rectified: once a coxcomb, and always a coxcomb.
‘Being told that Gilbert Cowper called him the Caliban of literature; “Well, (said he,) I must dub him the Punchinello.”
‘He said few people had intellectual resources sufficient to forego the pleasures of wine. They could not otherwise contrive how to fill the interval between dinner and supper.
‘One evening at Mrs. Montagu’s, where a splendid company was assembled, consisting of the most eminent literary characters, I thought he seemed highly pleased with the respect and attention that were shewn him, and asked him on our return home if he was not highly gratified by his visit:
“No, Sir, (said he,) not highly gratified; yet I do not recollect to have passed many evenings with fewer objections.”
‘Though of no high extraction himself, he had much respect for birth and family, especially among ladies. He said, “adventitious accomplishments may be possessed by all ranks; but one may easily distinguish the born gentlewoman.”
‘Speaking of Burke, he said, “It was commonly observed, he spoke too often in parliament; but nobody could say he did not speak well, though too frequently and too familiarly.”
‘We dined tete a tete at the Mitre, as I was preparing to return to Ireland, after an absence of many years. I regretted much leaving London, where I had formed many agreeable connexions: “Sir, (said he,) I don’t wonder at it; no man, fond of letters, leaves London without regret. But remember, Sir, you have seen and enjoyed a great deal;– you have seen life in its highest decorations, and the world has nothing new to exhibit. No man is so well qualifyed to leave publick life as he who has long tried it and known it well. We are always hankering after untried situations and imagining greater felicity from them than they can afford. No, Sir, knowledge and virtue may be acquired in all countries, and your local consequence will make you some amends for the intellectual gratifications you relinquish.”
‘He then took a most affecting leave of me; said, he knew, it was a point of DUTY that called me away. “We shall all be sorry to lose you,” said he: “laudo tamen.”‘
1771, AETAT. 62.]–
‘To SIR JOSHUA REYNOLDS, IN LEICESTER-FIELDS.
‘DEAR SIR,–When I came to Lichfield, I found that my portrait had been much visited, and much admired. Every man has a lurking wish to appear considerable in his native place; and I was pleased with the dignity conferred by such a testimony of your regard.
‘Be pleased, therefore, to accept the thanks of, Sir, your most obliged and most humble servant,
‘Ashbourn in Derbyshire,
‘SAM. JOHNSON.
July 17, 1771.’
‘Compliments to Miss Reynolds.’
In his religious record of this year, we observe that he was better than usual, both in body and mind, and better satisfied with the regularity of his conduct. But he is still ‘trying his ways’ too rigorously. He charges himself with not rising early enough; yet he mentions what was surely a sufficient excuse for this, supposing it to be a duty seriously required, as he all his life appears to have thought it. ‘One great hindrance is want of rest; my nocturnal complaints grow less troublesome towards morning; and I am tempted to repair the deficiencies of the night.’ Alas! how hard would it be if this indulgence were to be imputed to a sick man as a crime. In his retrospect on the following Easter-Eve, he says, ‘When I review the last year, I am able to recollect so little done, that shame and sorrow, though perhaps too weakly, come upon me.’
In 1772 he was altogether quiescent as an authour; but it will be found from the various evidences which I shall bring together that his mind was acute, lively, and vigorous.
‘TO JAMES BOSWELL, ESQ.
‘DEAR SIR,–That you are coming so soon to town I am very glad; and still more glad that you are coming as an advocate. I think nothing more likely to make your life pass happily away, than that consciousness of your own value, which eminence in your profession will certainly confer. If I can give you any collateral help, I hope you do not suspect that it will be wanting. My kindness for you has neither the merit of singular virtue, nor the reproach of singular prejudice. Whether to love you be right or wrong, I have many on my side: Mrs. Thrale loves you, and Mrs. Williams loves you, and what would have inclined me to love you, if I had been neutral before, you are a great favourite of Dr. Beattie.*
‘Of Dr. Beattie I should have thought much, but that his lady puts him out of my head; she is a very lovely woman.
‘The ejection which you come hither to oppose, appears very cruel, unreasonable, and oppressive. I should think there could not be much doubt of your success.
‘My health grows better, yet I am not fully recovered. I believe it is held, that men do not recover very fast after threescore. I hope yet to see Beattie’s College: and have not given up the western voyage. But however all this may be or not, let us try to make each other happy when we meet, and not refer our pleasure to distant times or distant places.
‘How comes it that you tell me nothing of your lady? I hope to see her some time, and till then shall be glad to hear of her. I am, dear Sir, &c.
‘March 15, 1772.’
‘SAM. JOHNSON.’
* Boswell had given Beattie a letter of introduction to Johnson the preceding summer–ED.
On the 21st of March, I was happy to find myself again in my friend’s study, and was glad to see my old acquaintance, Mr. Francis Barber, who was now returned home. Dr. Johnson received me with a hearty welcome; saying, ‘I am glad you are come.’
I thanked him for showing civilities to Beattie. ‘Sir, (said he,) I should thank YOU. We all love Beattie. Mrs. Thrale says, if ever she has another husband, she’ll have Beattie. He sunk upon us that he was married; else we should have shewn his lady more civilities. She is a very fine woman. But how can you shew civilities to a nonentity? I did not think he had been married. Nay, I did not think about it one way or other; but he did not tell us of his lady till late.’
He then spoke of St. Kilda, the most remote of the Hebrides. I told him, I thought of buying it. JOHNSON. ‘Pray do, Sir. We will go and pass a winter amid the blasts there. We shall have fine fish, and we will take some dried tongues with us, and some books. We will have a strong built vessel, and some Orkney men to navigate her. We must build a tolerable house: but we may carry with us a wooden house ready made, and requiring nothing but to be put up. Consider, Sir, by buying St. Kilda, you may keep the people from falling into worse hands. We must give them a clergyman, and he shall be one of Beattie’s choosing. He shall be educated at Marischal College. I’ll be your Lord Chancellor, or what you please.’ BOSWELL. ‘Are you serious, Sir, in advising me to buy St. Kilda? for if you should advise me to go to Japan, I believe I should do it.’ JOHNSON. ‘Why yes, Sir, I am serious.’ BOSWELL. ‘Why then, I’ll see what can be done.’
He was engaged to dine abroad, and asked me to return to him in the evening at nine, which I accordingly did.
We drank tea with Mrs. Williams, who told us a story of second sight, which happened in Wales where she was born. He listened to it very attentively, and said he should be glad to have some instances of that faculty well authenticated. His elevated wish for more and more evidence for spirit, in opposition to the groveling belief of materialism, led him to a love of such mysterious disquisitions. He again justly observed, that we could have no certainty of the truth of supernatural appearances, unless something was told us which we could not know by ordinary means, or something done which could not be done but by supernatural power; that Pharaoh in reason and justice required such evidence from Moses; nay, that our Saviour said, ‘If I had not done among them the works which none other man did, they had not had sin.’
We talked of the Roman Catholick religion, and how little difference there was in essential matters between ours and it. JOHNSON. ‘True, Sir; all denominations of Christians have really little difference in point of doctrine, though they may differ widely in external forms. There is a prodigious difference between the external form of one of your Presbyterian churches in Scotland, and a church in Italy; yet the doctrine taught is essentially the same.
In the morning we had talked of old families, and the respect due to them. JOHNSON. ‘Sir, you have a right to that kind of respect, and are arguing for yourself. I am for supporting the principle, and am disinterested in doing it, as I have no such right.’ BOSWELL. ‘Why, Sir, it is one more incitement to a man to do well.’ JOHNSON. ‘Yes, Sir, and it is a matter of opinion, very necessary to keep society together. What is it but opinion, by which we have a respect for authority, that prevents us, who are the rabble, from rising up and pulling down you who are gentlemen from your places, and saying, “We will be gentlemen in our turn?” Now, Sir, that respect for authority is much more easily granted to a man whose father has had it, than to an upstart, and so Society is more easily supported.’ BOSWELL. ‘At present, Sir, I think riches seem to gain most respect.’ JOHNSON. ‘No, Sir, riches do not gain hearty respect; they only procure external attention. A very rich man, from low beginnings, may buy his election in a borough; but, coeteris paribus, a man of family will be preferred. People will prefer a man for whose father their fathers have voted, though they should get no more money, or even less. That shows that the respect for family is not merely fanciful, but has an actual operation. If gentlemen of family would allow the rich upstarts to spend their money profusely, which they are ready enough to do, and not vie with them in expence, the upstarts would soon be at an end, and the gentlemen would remain: but if the gentlemen will vie in expence with the upstarts, which is very foolish, they must be ruined.’
On Monday, March 23, I found him busy, preparing a fourth edition of his folio Dictionary. Mr. Peyton, one of his original amanuenses, was writing for him.
He seemed also to be intent on some sort of chymical operation. I was entertained by observing how he contrived to send Mr. Peyton on an errand, without seeming to degrade him. ‘Mr. Peyton,–Mr. Peyton, will you be so good as to take a walk to Temple-Bar? You will there see a chymist’s shop; at which you will be pleased to buy for me an ounce of oil of vitriol; not spirit of vitriol, but oil of vitriol. It will cost three half-pence.’ Peyton immediately went, and returned with it, and told him it cost but a penny.
On Saturday, March 27, I introduced to him Sir Alexander Macdonald, with whom he had expressed a wish to be acquainted. He received him very courteously.
SIR A. ‘I think, Sir, almost all great lawyers, such at least as have written upon law, have known only law, and nothing else.’ JOHNSON. ‘Why no, Sir; Judge Hale was a great lawyer, and wrote upon law; and yet he knew a great many other things; and has written upon other things. Selden too.’ SIR A. ‘Very true, Sir; and Lord Bacon. But was not Lord Coke a mere lawyer?’ JOHNSON. ‘Why, I am afraid he was; but he would have taken it very ill if you had told him so. He would have prosecuted you for scandal.’ BOSWELL. ‘Lord Mansfield is not a mere lawyer. JOHNSON. ‘No, Sir. I never was in Lord Mansfield’s company; but Lord Mansfield was distinguished at the University. Lord Mansfield, when he first came to town, “drank champagne with the wits,” as Prior says. He was the friend of Pope.’ SIR A. ‘Barristers, I believe, are not so abusive now as they were formerly. I fancy they had less law long ago, and so were obliged to take to abuse, to fill up the time. Now they have such a number of precedents, they have no occasion for abuse.’ JOHNSON. ‘Nay, Sir, they had more law long ago than they have now. As to precedents, to be sure they will increase in course of time; but the more precedents there are, the less occasion is there for law; that is to say, the less occasion is there for investigating principles.’ SIR A. ‘I have been correcting several Scotch accents in my friend Boswell. I doubt, Sir, if any Scotchman ever attains to a perfect English pronunciation.’ JOHNSON. ‘Why, Sir, few of them do, because they do not persevere after acquiring a certain degree of it. But, Sir, there can be no doubt that they may attain to a perfect English pronunciation, if they will. We find how near they come to it; and certainly, a man who conquers nineteen parts of the Scottish accent, may conquer the twentieth. But, Sir, when a man has got the better of nine tenths he grows weary, he relaxes his diligence, he finds he has corrected his accent so far as not to be disagreeable, and he no longer desires his friends to tell him when he is wrong; nor does he choose to be told. Sir, when people watch me narrowly, and I do not watch myself, they will find me out to be of a particular county. In the same manner, Dunning may be found out to be a Devonshire man. So most Scotchmen may be found out. But, Sir, little aberrations are of no disadvantage. I never catched Mallet in a Scotch accent; and yet Mallet, I suppose, was past five-and-twenty before he came to London.’
I again visited him at night. Finding him in a very good humour, I ventured to lead him to the subject of our situation in a future state, having much curiosity to know his notions on that point. . . .
BOSWELL. ‘I do not know whether there are any well-attested stories of the appearance of ghosts. You know there is a famous story of the appearance of Mrs. Veal, prefixed to Drelincourt on Death.’ JOHNSON. ‘I believe, Sir, that is given up. I believe the woman declared upon her death-bed that it was a lie.’ BOSWELL. ‘This objection is made against the truth of ghosts appearing: that if they are in a state of happiness, it would be a punishment to them to return to this world; and if they are in a state of misery, it would be giving them a respite.’ JOHNSON. ‘Why, Sir, as the happiness or misery of embodied spirits does not depend upon place, but is intellectual, we cannot say that they are less happy or less miserable by appearing upon earth.’
We went down between twelve and one to Mrs. Williams’s room, and drank tea. I mentioned that we were to have the remains of Mr. Gray, in prose and verse, published by Mr. Mason. JOHNSON. ‘I think we have had enough of Gray. I see they have published a splendid edition of Akenside’s works. One bad ode may be suffered; but a number of them together makes one sick.’ BOSWELL. ‘Akenside’s distinguished poem is his Pleasures of Imagination; but for my part, I never could admire it so much as most people do.’ JOHNSON. ‘Sir, I could not read it through.’ BOSWELL. ‘I have read it through; but I did not find any great power in it.’
On Tuesday, March 31, he and I dined at General Paoli’s.
Dr. Johnson went home with me to my lodgings in Conduit-street and drank tea, previous to our going to the Pantheon, which neither of us had seen before.
He said, ‘Goldsmith’s Life of Parnell is poor; not that it is poorly written, but that he had poor materials; for nobody can write the life of a man, but those who have eat and drunk and lived in social intercourse with him.’
I said, that if it was not troublesome and presuming too much, I would request him to tell me all the little circumstances of his life; what schools he attended, when he came to Oxford, when he came to London, &c. &c. He did not disapprove of my curiosity as to these particulars; but said, ‘They’ll come out by degrees as we talk together.’
We talked of the proper use of riches. JOHNSON. ‘If I were a man of a great estate, I would drive all the rascals whom I did not like out of the county at an election.’
We then walked to the Pantheon. The first view of it did not strike us so much as Ranelagh, of which he said, the ‘coup d’oeil was the finest thing he had ever seen.’ The truth is, Ranelagh is of a more beautiful form; more of it or rather indeed the whole rotunda, appears at once, and it is better lighted. However, as Johnson observed, we saw the Pantheon in time of mourning, when there was a dull uniformity; whereas we had seen Ranelagh when the view was enlivened with a gay profusion of colours. Mrs. Bosville, of Gunthwait, in Yorkshire, joined us, and entered into conversation with us. Johnson said to me afterwards, ‘Sir, this is a mighty intelligent lady.’
I said there was not half a guinea’s worth of pleasure in seeing this place. JOHNSON. ‘But, Sir, there is half a guinea’s worth of inferiority to other people in not having seen it.’ BOSWELL. ‘I doubt, Sir, whether there are many happy people here.’ JOHNSON. ‘Yes, Sir, there are many happy people here. There are many people here who are watching hundreds, and who think hundreds are watching them.’
Happening to meet Sir Adam Fergusson, I presented him to Dr. Johnson. Sir Adam expressed some apprehension that the Pantheon would encourage luxury. ‘Sir, (said Johnson,) I am a great friend to publick amusements; for they keep people from vice. You now (addressing himself to me,) would have been with a wench, had you not been here.–O! I forgot you were married.’
Sir Adam suggested, that luxury corrupts a people, and destroys the spirit of liberty. JOHNSON. ‘Sir, that is all visionary. I would not give half a guinea to live under one form of government rather than another. It is of no moment to the happiness of an individual. Sir, the danger of the abuse of power is nothing to a private man. What Frenchman is prevented from passing his life as he pleases?’ SIR ADAM. ‘But, Sir, in the British constitution it is surely of importance to keep up a spirit in the people, so as to preserve a balance against the crown.’ JOHNSON. ‘Sir, I perceive you are a vile Whig. Why all this childish jealousy of the power of the crown? The crown has not power enough. When I say that all governments are alike, I consider that in no government power can be abused long. Mankind will not bear it. If a sovereign oppresses his people to a great degree, they will rise and cut off his head. There is a remedy in human nature against tyranny, that will keep us safe under every form of government. Had not the people of France thought themselves honoured as sharing in the brilliant actions of Lewis XIV, they would not have endured him; and we may say the same of the King of Prussia’s people.’ Sir Adam introduced the ancient Greeks and Romans. JOHNSON. ‘Sir, the mass of both of them were barbarians. The mass of every people must be barbarous where there is no printing, and consequently knowledge is not generally diffused. Knowledge is diffused among our people by the news-papers.’ Sir Adam mentioned the orators, poets, and artists of Greece. JOHNSON. ‘Sir, I am talking of the mass of the people. We see even what the boasted Athenians were. The little effect which Demosthenes’s orations had upon them, shews that they were barbarians.’
On Sunday, April 5, after attending divine service at St. Paul’s church, I found him alone.
He said, he went more frequently to church when there were prayers only, than when there was also a sermon, as the people required more an example for the one than the other; it being much easier for them to hear a sermon, than to fix their minds on prayer.
On Monday, April 6, I dined with him at Sir Alexander Macdonald’s, where was a young officer in the regimentals of the Scots Royal, who talked with a vivacity, fluency, and precision so uncommon, that he attracted particular attention. He proved to be the Honourable Thomas Erskine, youngest brother to the Earl of Buchan, who has since risen into such brilliant reputation at the bar in Westminster-hall.
Fielding being mentioned, Johnson exclaimed, ‘he was a blockhead;’ and upon my expressing my astonishment at so strange an assertion, he said, ‘What I mean by his being a blockhead is that he was a barren rascal.’ BOSWELL. ‘Will you not allow, Sir, that he draws very natural pictures of human life?’ JOHNSON. ‘Why, Sir, it is of very low life. Richardson used to say, that had he not known who Fielding was, he should have believed he was an ostler. Sir, there is more knowledge of the heart in one letter of Richardson’s, than in all Tom Jones. I, indeed, never read Joseph Andrews.’ ERSKINE. ‘Surely, Sir, Richardson is very tedious.’ JOHNSON. ‘Why, Sir, if you were to read Richardson for the story, your impatience would be so much fretted that you would hang yourself. But you must read him for the sentiment, and consider the story as only giving occasion to the sentiment.’
We talked of gaming, and animadverted on it with severity. JOHNSON. ‘Nay, gentlemen, let us not aggravate the matter. It is not roguery to play with a man who is ignorant of the game, while you are master of it, and so win his money; for he thinks he can play better than you, as you think you can play better than he; and the superiour skill carries it.’ ERSKINE. ‘He is a fool, but you are not a rogue.’ JOHNSON. ‘That’s much about the truth, Sir. It must be considered, that a man who only does what every one of the society to which he belongs would do, is not a dishonest man. In the republick of Sparta, it was agreed, that stealing was not dishonourable, if not discovered. I do not commend a society where there is an agreement that what would not otherwise be fair, shall be fair; but I maintain, that an individual of any society, who practises what is allowed, is not a dishonest man.’ BOSWELL. ‘So then, Sir, you do not think ill of a man who wins perhaps forty thousand pounds in a winter?’ JOHNSON. ‘Sir, I do not call a gamester a dishonest man; but I call him an unsocial man, an unprofitable man. Gaming is a mode of transferring property without producing any intermediate good. Trade gives employment to numbers, and so produces intermediate good.’
On Thursday, April 9, I called on him to beg he would go and dine with me at the Mitre tavern. He had resolved not to dine at all this day, I know not for what reason; and I was so unwilling to be deprived of his company, that I was content to submit to suffer a want, which was at first somewhat painful, but he soon made me forget it; and a man is always pleased with himself when he finds his intellectual inclinations predominate.
He observed, that to reason philosophically on the nature of prayer, was very unprofitable.
Talking of ghosts, he said, he knew one friend, who was an honest man and a sensible man, who told him he had seen a ghost, old Mr. Edward Cave, the printer at St. John’s Gate. He said, Mr. Cave did not like to talk of it, and seemed to be in great horrour whenever it was mentioned. BOSWELL. ‘Pray, Sir, what did he say was the appearance?’ JOHNSON. ‘Why, Sir, something of a shadowy being.’
On Friday, April 10, I dined with him at General Oglethorpe’s, where we found Dr. Goldsmith.
I started the question whether duelling was consistent with moral duty. The brave old General fired at this, and said, with a lofty air, ‘Undoubtedly a man has a right to defend his honour.’ GOLDSMITH. (turning to me,) ‘I ask you first, Sir, what would you do if you were affronted?’ I answered I should think it necessary to fight. ‘Why then, (replied Goldsmith,) that solves the question.’ JOHNSON. ‘No, Sir, it does not solve the question. It does not follow that what a man would do is therefore right.’ I said, I wished to have it settled, whether duelling was contrary to the laws of Christianity. Johnson immediately entered on the subject, and treated it in a masterly manner; and so far as I have been able to recollect, his thoughts were these: ‘Sir, as men become in a high degree refined, various causes of offence arise; which are considered to be of such importance, that life must be staked to atone for them, though in reality they are not so. A body that has received a very fine polish may be easily hurt. Before men arrive at this artificial refinement, if one tells his neighbour he lies, his neighbour tells him he lies; if one gives his neighbour a blow, his neighbour gives him a blow: but in a state of highly polished society, an affront is held to be a serious injury. It must therefore be resented, or rather a duel must be fought upon it; as men have agreed to banish from their society one who puts up with an affront without fighting a duel. Now, Sir, it is never unlawful to fight in self-defence. He, then, who fights a duel, does not fight from passion against his antagonist, but out of self-defence; to avert the stigma of the world, and to prevent himself from being driven out of society. I could wish there was not that superfluity of refinement; but while such notions prevail, no doubt a man may lawfully fight a duel.’
The General told us, that when he was a very young man, I think only fifteen, serving under Prince Eugene of Savoy, he was sitting in a company at table with a Prince of Wirtemberg. The Prince took up a glass of wine, and, by a fillip, made some of it fly in Oglethorpe’s face. Here was a nice dilemma. To have challenged him instantly, might have fixed a quarrelsome character upon the young soldier: to have taken no notice of it might have been considered as cowardice. Oglethorpe, therefore, keeping his eye upon the Prince, and smiling all the time, as if he took what his Highness had done in jest, said ‘Mon Prince,–‘. (I forget the French words he used, the purport however was,) ‘That’s a good joke; but we do it much better in England;’ and threw a whole glass of wine in the Prince’s face. An old General who sat by, said, ‘Il a bien fait, mon Prince, vous l’avez commence:’ and thus all ended in good humour.
Dr. Johnson said, ‘Pray, General, give us an account of the siege of Belgrade.’ Upon which the General, pouring a little wine upon the table, described every thing with a wet finger: ‘Here we were, here were the Turks,’ &c. &c. Johnson listened with the closest attention.
A question was started, how far people who disagree in a capital point can live in friendship together. Johnson said they might. Goldsmith said they could not, as they had not the idem velle atque idem nolle–the same likings and the same aversions. JOHNSON. ‘Why, Sir, you must shun the subject as to which you disagree. For instance, I can live very well with Burke: I love his knowledge,