difficult for the good Christian to acknowledge the good Pagan; almost impossible for the good Orthodox to grasp the hand of the good Unitarian, leaving to their Creator to settle the matters in dispute, and giving their mutual efforts strongly and trustingly to whatever right thing is too evident to be mistaken. Then again, though the heart be large, yet the mind is often of such moderate dimensions as to be exclusively filled up with one idea. When a good man has long devoted himself to a particular kind of beneficence–to one species of reform–he is apt to become narrowed into the limits of the path wherein he treads, and to fancy that there is no other good to be done on earth but that self-same good to which he has put his hand, and in the very mode that best suits his own conceptions. All else is worthless. His scheme must be wrought out by the united strength of the whole world’s stock of love, or the world is no longer worthy of a position in the universe. Moreover, powerful Truth, being the rich grape juice expressed from the vineyard of the ages, has an intoxicating quality, when imbibed by any save a powerful intellect, and often, as it were, impels the quaffer to quarrel in his cups. For such reasons, strange to say, it is harder to contrive a friendly arrangement of these brethren of love and righteousness, in the procession of life. than to unite even the wicked, who, indeed, are chained together by their crimes. The fact is too preposterous for tears, too lugubrious for laughter.
But, let good men push and elbow one another as they may during their earthly march, all will be peace among them when the honorable array or their procession shall tread on heavenly ground. There they will doubtless find that they have been working each for the other’s cause, and that every well-delivered stroke, which, with an honest purpose any mortal struck, even for a narrow object, was indeed stricken for the universal cause of good. Their own view may be bounded by country, creed, profession, the diversities of individual character–but above them all is the breadth of Providence. How many who have deemed themselves antagonists will smile hereafter, when they look back upon the world’s wide harvest field, and perceive that, in unconscious brotherhood, they were helping to bind the selfsame sheaf!
But, come! The sun is hastening westward, while the march of human life, that never paused before, is delayed by our attempt to rearrange its order. It is desirable to find some comprehensive principle, that shall render our task easier by bringing thousands into the ranks where hitherto we have brought one. Therefore let the trumpet, if possible, split its brazen throat with a louder note than ever, and the herald summon all mortals, who, from whatever cause, have lost, or never found, their proper places in the wold.
Obedient to this call, a great multitude come together, most of them with a listless gait, betokening weariness of soul, yet with a gleam of satisfaction in their faces, at a prospect of at length reaching those positions which, hitherto, they have vainly sought. But here will be another disappointment; for we can attempt no more than merely to associate in one fraternity all who are afflicted with the same vague trouble. Some great mistake in life is the chief condition of admittance into this class. Here are members of the learned professions, whom Providence endowed with special gifts for the plough, the forge, and the wheelbarrow, or for the routine of unintellectual business. We will assign to them, as partners in the march, those lowly laborers and handicraftsmen, who have pined, as with a dying thirst, after the unattainable fountains of knowledge. The latter have lost less than their companions; yet more, because they deem it infinite. Perchance the two species of unfortunates may comfort one another. Here are Quakers with the instinct of battle in them; and men of war who should have worn the broad brim. Authors shall be ranked here whom some freak of Nature, making game of her poor children, had imbued with the confidence of genius and strong desire of fame, but has favored with no corresponding power; and others, whose lofty gifts were unaccompanied with the faculty of expression, or any of that earthly machinery by which ethereal endowments must be manifested to mankind. All these, therefore, are melancholy laughing-stocks. Next, here are honest and well intentioned persons, who by a want of tact–by inaccurate perceptions–by a distorting imagination–have been kept continually at cross purposes with the world and bewildered upon the path of life. Let us see if they can confine themselves within the line of our procession. In this class, likewise, we must assign places to those who have encountered that worst of ill success, a higher fortune than their abilities could vindicate; writers, actors, painters, the pets of a day, but whose laurels wither unrenewed amid their hoary hair; politicians, whom some malicious contingency of affairs has thrust into conspicuous station, where, while the world stands gazing at them, the dreary consciousness of imbecility makes them curse their birth hour. To such men, we give for a companion him whose rare talents, which perhaps require a Revolution for their exercise, are buried in the tomb of sluggish circumstances.
Not far from these, we must find room for one whose success has been of the wrong kind; the man who should have lingered in the cloisters of a university, digging new treasures out of the Herculaneum of antique lore, diffusing depth and accuracy of literature throughout his country, and thus making for himself a great and quiet fame. But the outward tendencies around him have proved too powerful for his inward nature, and have drawn him into the arena of political tumult, there to contend at disadvantage, whether front to front, or side by side, with the brawny giants of actual life. He becomes, it may be, a name for brawling parties to bandy to and fro, a legislator of the Union; a governor of his native state; an ambassador to the courts of kings or queens; and the world may deem him a man of happy stars. But not so the wise; and not so himself, when he looks through his experience, and sighs to miss that fitness, the one invaluable touch which makes all things true and real. So much achieved, yet how abortive is his life! Whom shall we choose for his companion? Some weak framed blacksmith, perhaps, whose delicacy of muscle might have suited a tailor’s shopboard better than the anvil.
Shall we bid the trumpet sound again? It is hardly worth the while. There remain a few idle men of fortune, tavern and grog-shop loungers, lazzaroni, old bachelors, decaying maidens, and people of crooked intellect or temper, all of whom may find their like, or some tolerable approach to it, in the plentiful diversity of our latter class. There too, as his ultimate destiny, must we rank the dreamer, who, all his life long, has cherished the idea that he was peculiarly apt for something, but never could determine what it was; and there the most unfortunate of men, whose purpose it has been to enjoy life’s pleasures, but to avoid a manful struggle with its toil and sorrow. The remainder, if any, may connect themselves with whatever rank of the procession they shall find best adapted to their tastes and consciences. The worst possible fate would be to remain behind, shivering in the solitude of time, while all the world is on the move towards eternity. Our attempt to classify society is now complete. The result may be anything but perfect; yet better–to give it the very lowest praise–than the antique rule of the herald’s office, or the modern one of the tax-gatherer, whereby the accidents and superficial attributes with which the real nature of individuals has least to do, are acted upon as the deepest characteristics of mankind. Our task is done! Now let the grand procession move!
Yet pause a while! We had forgotten the Chief Marshal.
Hark! That world-wide swell of solemn music, with the clang of a mighty bell breaking forth through its regulated uproar, announces his approach. He comes; a severe, sedate, immovable, dark rider, waving his truncheon of universal sway, as he passes along the lengthened line, on the pale horse of the Revelation. It is Death! Who else could assume the guidance of a procession that comprehends all humanity? And if some, among these many millions, should deem themselves classed amiss, yet let them take to their hearts the comfortable truth that Death levels us all into one great brotherhood, and that another state of being will surely rectify the wrong of this. Then breathe thy wail upon the earth’s wailing wind, thou band of melancholy music, made up of every sigh that the human heart, unsatisfied, has uttered! There is yet triumph in thy tones. And now we move! Beggars in their rags, and Kings trailing the regal purple in the dust; the Warrior’s gleaming helmet; the Priest in his sable robe; the hoary Grandsire, who has run life’s circle and come back to childhood; the ruddy School-boy with his golden curls, frisking along the march; the Artisan’s stuff jacket; the Noble’s star-decorated coat;–the whole presenting a motley spectacle, yet with a dusky grandeur brooding over it. Onward, onward, into that dimness where the lights of Time which have blazed along the procession, are flickering in their sockets! And whither! We know not; and Death, hitherto our leader, deserts us by the wayside, as the tramp of our innumerable footsteps echoes beyond his sphere. He knows not, more than we, our destined goal. But God, who made us, knows, and will not leave us on our toilsome and doubtful march, either to wander in infinite uncertainty, or perish by the way!
FEATHERTOP: A MORALIZED LEGEND
“Dickon,” cried Mother Rigby, “a coal for my pipe!”
The pipe was in the old dame’s mouth when she said these words. She had thrust it there after filling it with tobacco, but without stooping to light it at the hearth, where indeed there was no appearance of a fire having been kindled that morning. Forthwith, however, as soon as the order was given, there was an intense red glow out of the bowl of the pipe, and a whiff of smoke came from Mother Rigby’s lips. Whence the coal came, and how brought thither by an invisible hand, I have never been able to discover.
“Good!” quoth Mother Rigby, with a nod of her head. “Thank ye, Dickon! And now for making this scarecrow. Be within call, Dickon, in case I need you again.”
The good woman had risen thus early (for as yet it was scarcely sunrise) in order to set about making a scarecrow, which she intended to put in the middle of her corn-patch. It was now the latter week of May, and the crows and blackbirds had already discovered the little, green, rolledup leaf of the Indian corn just peeping out of the soil. She was determined, therefore, to contrive as lifelike a scarecrow as ever was seen, and to finish it immediately, from top to toe, so that it should begin its sentinel’s duty that very morning. Now Mother Rigby (as everybody must have heard) was one of the most cunning and potent witches in New England, and might, with very little trouble, have made a scarecrow ugly enough to frighten the minister himself. But on this occasion, as she had awakened in an uncommonly pleasant humor, and was further dulcified by her pipe tobacco, she resolved to produce something fine, beautiful, and splendid, rather than hideous and horrible.
“I don’t want to set up a hobgoblin in my own corn-patch, and almost at my own doorstep,” said Mother Rigby to herself, puffing out a whiff of smoke; “I could do it if I pleased, but I’m tired of doing marvellous things, and so I’ll keep within the bounds of every-day business just for variety’s sake. Besides, there is no use in scaring the little children for a mile roundabout, though ‘t is true I’m a witch.”
It was settled, therefore, in her own mind, that the scarecrow should represent a fine gentleman of the period, so far as the materials at hand would allow. Perhaps it may be as well to enumerate the chief of the articles that went to the composition of this figure.
The most important item of all, probably, although it made so little show, was a certain broomstick, on which Mother Rigby had taken many an airy gallop at midnight, and which now served the scarecrow by way of a spinal column, or, as the unlearned phrase it, a backbone. One of its arms was a disabled flail which used to be wielded by Goodman Rigby, before his spouse worried him out of this troublesome world; the other, if I mistake not, was composed of the pudding stick and a broken rung of a chair, tied loosely together at the elbow. As for its legs, the right was a hoe handle, and the left an undistinguished and miscellaneous stick from the woodpile. Its lungs, stomach, and other affairs of that kind were nothing better than a meal bag stuffed with straw. Thus we have made out the skeleton and entire corporosity of the scarecrow, with the exception of its head; and this was admirably supplied by a somewhat withered and shrivelled pumpkin, in which Mother Rigby cut two holes for the eyes and a slit for the mouth, leaving a bluish-colored knob in the middle to pass for a nose. It was really quite a respectable face.
“I’ve seen worse ones on human shoulders, at any rate,” said Mother Rigby. “And many a fine gentleman has a pumpkin head, as well as my scarecrow.”
But the clothes, in this case, were to be the making of the man. So the good old woman took down from a peg an ancient plum-colored coat of London make, and with relics of embroidery on its seams, cuffs, pocket-flaps, and button-holes, but lamentably worn and faded, patched at the elbows, tattered at the skirts, and threadbare all over. On the left breast was a round hole, whence either a star of nobility had been rent away, or else the hot heart of some former wearer had scorched it through and through. The neighbors said that this rich garment belonged to the Black Man’s wardrobe, and that he kept it at Mother Rigby’s cottage for the convenience of slipping it on whenever he wished to make a grand appearance at the governor’s table. To match the coat there was a velvet waistcoat of very ample size, and formerly embroidered with foliage that had been as brightly golden as the maple leaves in October, but which had now quite vanished out of the substance of the velvet. Next came a pair of scarlet breeches, once worn by the French governor of Louisbourg, and the knees of which had touched the lower step of the throne of Louis le Grand. The Frenchman had given these small-clothes to an Indian powwow, who parted with them to the old witch for a gill of strong waters, at one of their dances in the forest. Furthermore, Mother Rigby produced a pair of silk stockings and put them on the figure’s legs, where they showed as unsubstantial as a dream, with the wooden reality of the two sticks making itself miserably apparent through the holes. Lastly, she put her dead husband’s wig on the bare scalp of the pumpkin, and surmounted the whole with a dusty three-cornered hat, in which was stuck the longest tail feather of a rooster.
Then the old dame stood the figure up in a corner of her cottage and chuckled to behold its yellow semblance of a visage, with its nobby little nose thrust into the air. It had a strangely self-satisfied aspect, and seemed to say, “Come look at me!”
“And you are well worth looking at, that’s a fact!” quoth Mother Rigby, in admiration at her own handiwork. “I’ve made many a puppet since I’ve been a witch, but methinks this is the finest of them all. ‘Tis almost too good for a scarecrow. And, by the by, I’ll just fill a fresh pipe of tobacco and then take him out to the corn-patch.”
While filling her pipe the old woman continued to gaze with almost motherly affection at the figure in the corner. To say the truth, whether it were chance, or skill, or downright witchcraft, there was something wonderfully human in this ridiculous shape, bedizened with its tattered finery; and as for the countenance, it appeared to shrivel its yellow surface into a grin–a funny kind of expression betwixt scorn and merriment, as if it understood itself to be a jest at mankind. The more Mother Rigby looked the better she was pleased.
“Dickon,” cried she sharply, “another coal for my pipe!”
Hardly had she spoken, than, just as before, there was a red-glowing coal on the top of the tobacco. She drew in a long whiff and puffed it forth again into the bar of morning sunshine which struggled through the one dusty pane of her cottage window. Mother Rigby always liked to flavor her pipe with a coal of fire from the particular chimney corner whence this had been brought. But where that chimney corner might be, or who brought the coal from it,–further than that the invisible messenger seemed to respond to the name of Dickon,–I cannot tell.
“That puppet yonder,” thought Mother Rigby, still with her eyes fixed on the scarecrow, “is too good a piece of work to stand all summer in a corn-patch, frightening away the crows and blackbirds. He’s capable of better things. Why, I’ve danced with a worse one, when partners happened to be scarce, at our witch meetings in the forest! What if I should let him take his chance among the other men of straw and empty fellows who go bustling about the world?”
The old witch took three or four more whiffs of her pipe and smiled.
“He’ll meet plenty of his brethren at every street corner!” continued she. “Well; I didn’t mean to dabble in witchcraft to-day, further than the lighting of my pipe, but a witch I am, and a witch I’m likely to be, and there’s no use trying to shirk it. I’ll make a man of my scarecrow, were it only for the joke’s sake!”
While muttering these words, Mother Rigby took the pipe from her own mouth and thrust it into the crevice which represented the same feature in the pumpkin visage of the scarecrow.
“Puff, darling, puff!” said she. “Puff away, my fine fellow! your life depends on it!”
This was a strange exhortation, undoubtedly, to be addressed to a mere thing of sticks, straw, and old clothes, with nothing better than a shrivelled pumpkin for a head,–as we know to have been the scarecrow’s case. Nevertheless, as we must carefully hold in remembrance, Mother Rigby was a witch of singular power and dexterity; and, keeping this fact duly before our minds, we shall see nothing beyond credibility in the remarkable incidents of our story. Indeed, the great difficulty will be at once got over, if we can only bring ourselves to believe that, as soon as the old dame bade him puff, there came a whiff of smoke from the scarecrow’s mouth. It was the very feeblest of whiffs, to be sure; but it was followed by another and another, each more decided than the preceding one.
“Puff away, my pet! puff away, my pretty one!” Mother Rigby kept repeating, with her pleasantest smile. “It is the breath of life to ye; and that you may take my word for.”
Beyond all question the pipe was bewitched. There must have been a spell either in the tobacco or in the fiercely-glowing coal that so mysteriously burned on top of it, or in the pungently-aromatic smoke which exhaled from the kindled weed. The figure, after a few doubtful attempts at length blew forth a volley of smoke extending all the way from the obscure corner into the bar of sunshine. There it eddied and melted away among the motes of dust. It seemed a convulsive effort; for the two or three next whiffs were fainter, although the coal still glowed and threw a gleam over the scarecrow’s visage. The old witch clapped her skinny hands together, and smiled encouragingly upon her handiwork. She saw that the charm worked well. The shrivelled, yellow face, which heretofore had been no face at all, had already a thin, fantastic haze, as it were of human likeness, shifting to and fro across it; sometimes vanishing entirely, but growing more perceptible than ever with the next whiff from the pipe. The whole figure, in like manner, assumed a show of life, such as we impart to ill-defined shapes among the clouds, and half deceive ourselves with the pastime of our own fancy.
If we must needs pry closely into the matter, it may be doubted whether there was any real change, after all, in the sordid, wornout worthless, and ill-jointed substance of the scarecrow; but merely a spectral illusion, and a cunning effect of light and shade so colored and contrived as to delude the eyes of most men. The miracles of witchcraft seem always to have had a very shallow subtlety; and, at least, if the above explanation do not hit the truth of the process, I can suggest no better.
“Well puffed, my pretty lad!” still cried old Mother Rigby. “Come, another good stout whiff, and let it be with might and main. Puff for thy life, I tell thee! Puff out of the very bottom of thy heart, if any heart thou hast, or any bottom to it! Well done, again! Thou didst suck in that mouthful as if for the pure love of it.”
And then the witch beckoned to the scarecrow, throwing so much magnetic potency into her gesture that it seemed as if it must inevitably be obeyed, like the mystic call of the loadstone when it summons the iron.
“Why lurkest thou in the corner, lazy one?” said she. “Step forth! Thou hast the world before thee!”
Upon my word, if the legend were not one which I heard on my grandmother’s knee, and which had established its place among things credible before my childish judgment could analyze its probability, I question whether I should have the face to tell it now.
In obedience to Mother Rigby’s word, and extending its arm as if to reach her outstretched hand, the figure made a step forward–a kind of hitch and jerk, however, rather than a step–then tottered and almost lost its balance. What could the witch expect? It was nothing, after all, but a scarecrow stuck upon two sticks. But the strong-willed old beldam scowled, and beckoned, and flung the energy of her purpose so forcibly at this poor combination of rotten wood, and musty straw, and ragged garments, that it was compelled to show itself a man, in spite of the reality of things. So it stepped into the bar of sunshine. There it stood, poor devil of a contrivance that it was!–with only the thinnest vesture of human similitude about it, through which was evident the stiff, rickety, incongruous, faded, tattered, good-for-nothing patchwork of its substance, ready to sink in a heap upon the floor, as conscious of its own unworthiness to be erect. Shall I confess the truth? At its present point of vivification, the scarecrow reminds me of some of the lukewarm and abortive characters, composed of heterogeneous materials, used for the thousandth time, and never worth using, with which romance writers (and myself, no doubt, among the rest) have so overpeopled the world of fiction.
But the fierce old hag began to get angry and show a glimpse of her diabolic nature (like a snake’s head, peeping with a hiss out of her bosom), at this pusillanimous behavior of the thing which she had taken the trouble to put together.
“Puff away, wretch!” cried she, wrathfully. “Puff, puff, puff, thou thing of straw and emptiness! thou rag or two! thou meal bag! thou pumpkin head! thou nothing! Where shall I find a name vile enough to call thee by? Puff, I say, and suck in thy fantastic life with the smoke! else I snatch the pipe from thy mouth and hurl thee where that red coal came from.”
Thus threatened, the unhappy scarecrow had nothing for it but to puff away for dear life. As need was, therefore, it applied itself lustily to the pipe, and sent forth such abundant volleys of tobacco smoke that the small cottage kitchen became all vaporous. The one sunbeam struggled mistily through, and could but imperfectly define the image of the cracked and dusty window pane on the opposite wall. Mother Rigby, meanwhile, with one brown arm akimbo and the other stretched towards the figure, loomed grimly amid the obscurity with such port and expression as when she was wont to heave a ponderous nightmare on her victims and stand at the bedside to enjoy their agony. In fear and trembling did this poor scarecrow puff. But its efforts, it must be acknowledged, served an excellent purpose; for, with each successive whiff, the figure lost more and more of its dizzy and perplexing tenuity and seemed to take denser substance. Its very garments, moreover, partook of the magical change, and shone with the gloss of novelty and glistened with the skilfully embroidered gold that had long ago been rent away. And, half revealed among the smoke, a yellow visage bent its lustreless eyes on Mother Rigby.
At last the old witch clinched her fist and shook it at the figure. Not that she was positively angry, but merely acting on the principle–perhaps untrue, or not the only truth, though as high a one as Mother Rigby could be expected to attain–that feeble and torpid natures, being incapable of better inspiration, must be stirred up by fear. But here was the crisis. Should she fail in what she now sought to effect, it was her ruthless purpose to scatter the miserable simulacre into its original elements.
“Thou hast a man’s aspect,” said she, sternly. “Have also the echo and mockery of a voice! I bid thee speak!”
The scarecrow gasped, struggled, and at length emitted a murmur, which was so incorporated with its smoky breath that you could scarcely tell whether it were indeed a voice or only a whiff of tobacco. Some narrators of this legend hold the opinion that Mother Rigby’s conjurations and the fierceness of her will had compelled a familiar spirit into the figure, and that the voice was his.
“Mother,” mumbled the poor stifled voice, “be not so awful with me! I would fain speak; but being without wits, what can I say?”
“Thou canst speak, darling, canst thou?” cried Mother Rigby, relaxing her grim countenance into a smile. “And what shalt thou say, quoth-a! Say, indeed! Art thou of the brotherhood of the empty skull, and demandest of me what thou shalt say? Thou shalt say a thousand things, and saying them a thousand times over, thou shalt still have said nothing! Be not afraid, I tell thee! When thou comest into the world (whither I purpose sending thee forthwith) thou shalt not lack the wherewithal to talk. Talk! Why, thou shall babble like a mill-stream, if thou wilt. Thou hast brains enough for that, I trow!”
“At your service, mother,” responded the figure.
“And that was well said, my pretty one,” answered Mother Rigby. “Then thou speakest like thyself, and meant nothing. Thou shalt have a hundred such set phrases, and five hundred to the boot of them. And now, darling, I have taken so much pains with thee and thou art so beautiful, that, by my troth, I love thee better than any witch’s puppet in the world; and I’ve made them of all sorts–clay, wax, straw, sticks, night fog, morning mist, sea foam, and chimney smoke. But thou art the very best. So give heed to what I say.”
“Yes, kind mother,” said the figure, “with all my heart!”
“With all thy heart!” cried the old witch, setting her hands to her sides and laughing loudly. “Thou hast such a pretty way of speaking. With all thy heart! And thou didst put thy hand to the left side of thy waistcoat as if thou really hadst one!”
So now, in high good humor with this fantastic contrivance of hers, Mother Rigby told the scarecrow that it must go and play its part in the great world, where not one man in a hundred, she affirmed, was gifted with more real substance than itself. And, that he might hold up his head with the best of them, she endowed him, on the spot, with an unreckonable amount of wealth. It consisted partly of a gold mine in Eldorado, and of ten thousand shares in a broken bubble, and of half a million acres of vineyard at the North Pole, and of a castle in the air, and a chateau in Spain, together with all the rents and income therefrom accruing. She further made over to him the cargo of a certain ship, laden with salt of Cadiz, which she herself, by her necromantic arts, had caused to founder, ten years before, in the deepest part of mid-ocean. If the salt were not dissolved, and could be brought to market, it would fetch a pretty penny among the fishermen. That he might not lack ready money, she gave him a copper farthing of Birmingham manufacture, being all the coin she had about her, and likewise a great deal of brass, which she applied to his forehead, thus making it yellower than ever.
“With that brass alone,” quoth Mother Rigby, “thou canst pay thy way all over the earth. Kiss me, pretty darling! I have done my best for thee.”
Furthermore, that the adventurer might lack no possible advantage towards a fair start in life, this excellent old dame gave him a token by which he was to introduce himself to a certain magistrate, member of the council, merchant, and elder of the church (the four capacities constituting but one man), who stood at the head of society in the neighboring metropolis. The token was neither more nor less than a single word, which Mother Rigby whispered to the scarecrow, and which the scarecrow was to whisper to the merchant.
“Gouty as the old fellow is, he’ll run thy errands for thee, when once thou hast given him that word in his ear,” said the old witch. “Mother Rigby knows the worshipful Justice Gookin, and the worshipful Justice knows Mother Rigby!”
Here the witch thrust her wrinkled face close to the puppet’s, chuckling irrepressibly, and fidgeting all through her system, with delight at the idea which she meant to communicate.
“The worshipful Master Gookin,” whispered she, “hath a comely maiden to his daughter. And hark ye, my pet! Thou hast a fair outside, and a pretty wit enough of thine own. Yea, a pretty wit enough! Thou wilt think better of it when thou hast seen more of other people’s wits. Now, with thy outside and thy inside, thou art the very man to win a young girl’s heart. Never doubt it! I tell thee it shall be so. Put but a bold face on the matter, sigh, smile, flourish thy hat, thrust forth thy leg like a dancing-master, put thy right hand to the left side of thy waistcoat, and pretty Polly Gookin is thine own!”
All this while the new creature had been sucking in and exhaling the vapory fragrance of his pipe, and seemed now to continue this occupation as much for the enjoyment it afforded as because it was an essential condition of his existence. It was wonderful to see how exceedingly like a human being it behaved. Its eyes (for it appeared to possess a pair) were bent on Mother Rigby, and at suitable junctures it nodded or shook its head. Neither did it lack words proper for the occasion: “Really! Indeed! Pray tell me! Is it possible! Upon my word! By no means! Oh! Ah! Hem!” and other such weighty utterances as imply attention, inquiry, acquiescence, or dissent on the part of the auditor. Even had you stood by and seen the scarecrow made, you could scarcely have resisted the conviction that it perfectly understood the cunning counsels which the old witch poured into its counterfeit of an ear. The more earnestly it applied its lips to the pipe, the more distinctly was its human likeness stamped among visible realities, the more sagacious grew its expression, the more lifelike its gestures and movements, and the more intelligibly audible its voice. Its garments, too, glistened so much the brighter with an illusory magnificence. The very pipe, in which burned the spell of all this wonderwork, ceased to appear as a smoke-blackened earthen stump, and became a meerschaum, with painted bowl and amber mouthpiece.
It might be apprehended, however, that as the life of the illusion seemed identical with the vapor of the pipe, it would terminate simultaneously with the reduction of the tobacco to ashes. But the beldam foresaw the difficulty.
“Hold thou the pipe, my precious one,” said she, “while I fill it for thee again.
It was sorrowful to behold how the fine gentleman began to fade back into a scarecrow while Mother Rigby shook the ashes out of the pipe and proceeded to replenish it from her tobacco-box.
“Dickon,” cried she, in her high, sharp tone, “another coal for this pipe!”
No sooner said than the intensely red speck of fire was glowing within the pipe-bowl; and the scarecrow, without waiting for the witch’s bidding, applied the tube to his lips and drew in a few short, convulsive whiffs, which soon, however, became regular and equable.
“Now, mine own heart’s darling,” quoth Mother Rigby, “whatever may happen to thee, thou must stick to thy pipe. Thy life is in it; and that, at least, thou knowest well, if thou knowest nought besides. Stick to thy pipe, I say! Smoke, puff, blow thy cloud; and tell the people, if any question be made, that it is for thy health, and that so the physician orders thee to do. And, sweet one, when thou shalt find thy pipe getting low, go apart into some corner, and (first filling thyself with smoke) cry sharply, ‘Dickon, a fresh pipe of tobacco!’ and, ‘Dickon, another coal for my pipe!’ and have it into thy pretty mouth as speedily as may be. Else, instead of a gallant gentleman in a gold-laced coat, thou wilt be but a jumble of sticks and tattered clothes, and a bag of straw, and a withered pumpkin! Now depart, my treasure, and good luck go with thee!”
“Never fear, mother!” said the figure, in a stout voice, and sending forth a courageous whiff of smoke, “I will thrive, if an honest man and a gentleman may!”
“Oh, thou wilt be the death of me!” cried the old witch, convulsed with laughter. “That was well said. If an honest man and a gentleman may! Thou playest thy part to perfection. Get along with thee for a smart fellow; and I will wager on thy head, as a man of pith and substance, with a brain and what they call a heart, and all else that a man should have, against any other thing on two legs. I hold myself a better witch than yesterday, for thy sake. Did not I make thee? And I defy any witch in New England to make such another! Here; take my staff along with thee!”
The staff, though it was but a plain oaken stick, immediately took the aspect of a gold-headed cane.
“That gold head has as much sense in it as thine own,” said Mother Rigby, “and it will guide thee straight to worshipful Master Gookin’s door. Get thee gone, my pretty pet, my darling, my precious one, my treasure; and if any ask thy name, it is Feathertop. For thou hast a feather in thy hat, and I have thrust a handful of feathers into the hollow of thy head, and thy wig, too, is of the fashion they call Feathertop,–so be Feathertop thy name!”
And, issuing from the cottage, Feathertop strode manfully towards town. Mother Rigby stood at the threshold, well pleased to see how the sunbeams glistened on him, as if all his magnificence were real, and how diligently and lovingly he smoked his pipe, and how handsomely he walked, in spite of a little stiffness of his legs. She watched him until out of sight, and threw a witch benediction after her darling, when a turn of the road snatched him from her view.
Betimes in the forenoon, when the principal street of the neighboring town was just at its acme of life and bustle, a stranger of very distinguished figure was seen on the sidewalk. His port as well as his garments betokened nothing short of nobility. He wore a richly-embroidered plum-colored coat, a waistcoat of costly velvet, magnificently adorned with golden foliage, a pair of splendid scarlet breeches, and the finest and glossiest of white silk stockings. His head was covered with a peruke, so daintily powdered and adjusted that it would have been sacrilege to disorder it with a hat; which, therefore (and it was a gold-laced hat, set off with a snowy feather), he carried beneath his arm. On the breast of his coat glistened a star. He managed his gold-headed cane with an airy grace, peculiar to the fine gentlemen of the period; and, to give the highest possible finish to his equipment, he had lace ruffles at his wrist, of a most ethereal delicacy, sufficiently avouching how idle and aristocratic must be the hands which they half concealed.
It was a remarkable point in the accoutrement of this brilliant personage that he held in his left hand a fantastic kind of a pipe, with an exquisitely painted bowl and an amber mouthpiece. This he applied to his lips as often as every five or six paces, and inhaled a deep whiff of smoke, which, after being retained a moment in his lungs, might be seen to eddy gracefully from his mouth and nostrils.
As may well be supposed, the street was all astir to find out the stranger’s name.
“It is some great nobleman, beyond question,” said one of the townspeople. “Do you see the star at his breast?”
“Nay; it is too bright to be seen,” said another. “Yes; he must needs be a nobleman, as you say. But by what conveyance, think you, can his lordship have voyaged or travelled hither? There has been no vessel from the old country for a month past; and if he have arrived overland from the southward, pray where are his attendants and equipage?”
“He needs no equipage to set off his rank,” remarked a third. “If he came among us in rags, nobility would shine through a hole in his elbow. I never saw such dignity of aspect. He has the old Norman blood in his veins, I warrant him.”
“I rather take him to be a Dutchman, or one of your high Germans,” said another citizen. “The men of those countries have always the pipe at their mouths.”
“And so has a Turk,” answered his companion. “But, in my judgment, this stranger hath been bred at the French court, and hath there learned politeness and grace of manner, which none understand so well as the nobility of France. That gait, now! A vulgar spectator might deem it stiff–he might call it a hitch and jerk–but, to my eye, it hath an unspeakable majesty, and must have been acquired by constant observation of the deportment of the Grand Monarque. The stranger’s character and office are evident enough. He is a French ambassador, come to treat with our rulers about the cession of Canada.”
“More probably a Spaniard,” said another, “and hence his yellow complexion; or, most likely, he is from the Havana, or from some port on the Spanish main, and comes to make investigation about the piracies which our government is thought to connive at. Those settlers in Peru and Mexico have skins as yellow as the gold which they dig out of their mines.”
“Yellow or not,” cried a lady, “he is a beautiful man!–so tall, so slender! such a fine, noble face, with so well-shaped a nose, and all that delicacy of expression about the mouth! And, bless me, how bright his star is! It positively shoots out flames!”
“So do your eyes, fair lady,” said the stranger, with a bow and a flourish of his pipe; for he was just passing at the instant. “Upon my honor, they have quite dazzled me.”
“Was ever so original and exquisite a compliment?” murmured the lady, in an ecstasy of delight.
Amid the general admiration excited by the stranger’s appearance, there were only two dissenting voices. One was that of an impertinent cur, which, after snuffing at the heels of the glistening figure, put its tail between its legs and skulked into its master’s back yard, vociferating an execrable howl. The other dissentient was a young child, who squalled at the fullest stretch of his lungs, and babbled some unintelligible nonsense about a pumpkin.
Feathertop meanwhile pursued his way along the street. Except for the few complimentary words to the lady, and now and then a slight inclination of the head in requital of the profound reverences of the bystanders, he seemed wholly absorbed in his pipe. There needed no other proof of his rank and consequence than the perfect equanimity with which he comported himself, while the curiosity and admiration of the town swelled almost into clamor around him. With a crowd gathering behind his footsteps, he finally reached the mansion-house of the worshipful Justice Gookin, entered the gate, ascended the steps of the front door, and knocked. In the interim, before his summons was answered, the stranger was observed to shake the ashes out of his pipe.
“What did he say in that sharp voice?” inquired one of the spectators.
“Nay, I know not,” answered his friend. “But the sun dazzles my eyes strangely. How dim and faded his lordship looks all of a sudden! Bless my wits, what is the matter with me?”
“The wonder is,” said the other, “that his pipe, which was out only an instant ago, should be all alight again, and with the reddest coal I ever saw. There is something mysterious about this stranger. What a whiff of smoke was that! Dim and faded did you call him? Why, as he turns about the star on his breast is all ablaze.”
“It is, indeed,” said his companion; “and it will go near to dazzle pretty Polly Gookin, whom I see peeping at it out of the chamber window.”
The door being now opened, Feathertop turned to the crowd, made a stately bend of his body like a great man acknowledging the reverence of the meaner sort, and vanished into the house. There was a mysterious kind of a smile, if it might not better be called a grin or grimace, upon his visage; but, of all the throng that beheld him, not an individual appears to have possessed insight enough to detect the illusive character of the stranger except a little child and a cur dog.
Our legend here loses somewhat of its continuity, and, passing over the preliminary explanation between Feathertop and the merchant, goes in quest of the pretty Polly Gookin. She was a damsel of a soft, round figure, with light hair and blue eyes, and a fair, rosy face, which seemed neither very shrewd nor very simple. This young lady had caught a glimpse of the glistening stranger while standing on the threshold, and had forthwith put on a laced cap, a string of beads, her finest kerchief, and her stiffest damask petticoat in preparation for the interview. Hurrying from her chamber to the parlor, she had ever since been viewing herself in the large looking-glass and practising pretty airs-now a smile, now a ceremonious dignity of aspect, and now a softer smile than the former, kissing her hand likewise, tossing her head, and managing her fan; while within the mirror an unsubstantial little maid repeated every gesture and did all the foolish things that Polly did, but without making her ashamed of them. In short, it was the fault of pretty Polly’s ability rather than her will if she failed to be as complete an artifice as the illustrious Feathertop himself; and, when she thus tampered with her own simplicity, the witch’s phantom might well hope to win her.
No sooner did Polly hear her father’s gouty footsteps approaching the parlor door, accompanied with the stiff clatter of Feathertop’s high-heeled shoes, than she seated herself bolt upright and innocently began warbling a song.
“Polly! daughter Polly!” cried the old merchant. “Come hither, child.”
Master Gookin’s aspect, as he opened the door, was doubtful and troubled.
“This gentleman,” continued he, presenting the stranger, “is the Chevalier Feathertop,–nay, I beg his pardon, my Lord Feathertop, –who hath brought me a token of remembrance from an ancient friend of mine. Pay your duty to his lordship, child, and honor him as his quality deserves.”
After these few words of introduction, the worshipful magistrate immediately quitted the room. But, even in that brief moment, had the fair Polly glanced aside at her father instead of devoting herself wholly to the brilliant guest, she might have taken warning of some mischief nigh at hand. The old man was nervous, fidgety, and very pale. Purposing a smile of courtesy, he had deformed his face with a sort of galvanic grin, which, when Feathertop’s back was turned, he exchanged for a scowl, at the same time shaking his fist and stamping his gouty foot–an incivility which brought its retribution along with it. The truth appears to have been that Mother Rigby’s word of introduction, whatever it might be, had operated far more on the rich merchant’s fears than on his good will. Moreover, being a man of wonderfully acute observation, he had noticed that these painted figures on the bowl of Feathertop’s pipe were in motion. Looking more closely he became convinced that these figures were a party of little demons, each duly provided with horns and a tail, and dancing hand in hand, with gestures of diabolical merriment, round the circumference of the pipe bowl. As if to confirm his suspicions, while Master Gookin ushered his guest along a dusky passage from his private room to the parlor, the star on Feathertop’s breast had scintillated actual flames, and threw a flickering gleam upon the wall, the ceiling, and the floor.
With such sinister prognostics manifesting themselves on all hands, it is not to be marvelled at that the merchant should have felt that he was committing his daughter to a very questionable acquaintance. He cursed, in his secret soul, the insinuating elegance of Feathertop’s manners, as this brilliant personage bowed, smiled, put his hand on his heart, inhaled a long whiff from his pipe, and enriched the atmosphere with the smoky vapor of a fragrant and visible sigh. Gladly would poor Master Gookin have thrust his dangerous guest into the street; but there was a constraint and terror within him. This respectable old gentleman, we fear, at an earlier period of life, had given some pledge or other to the evil principle, and perhaps was now to redeem it by the sacrifice of his daughter.
It so happened that the parlor door was partly of glass, shaded by a silken curtain, the folds of which hung a little awry. So strong was the merchant’s interest in witnessing what was to ensue between the fair Polly and the gallant Feathertop that, after quitting the room, he could by no means refrain from peeping through the crevice of the curtain.
But there was nothing very miraculous to be seen; nothing–except the trifles previously noticed–to confirm the idea of a supernatural peril environing the pretty Polly. The stranger it is true was evidently a thorough and practised man of the world, systematic and self-possessed, and therefore the sort of a person to whom a parent ought not to confide a simple, young girl without due watchfulness for the result. The worthy magistrate who had been conversant with all degrees and qualities of mankind, could not but perceive every motion and gesture of the distinguished Feathertop came in its proper place; nothing had been left rude or native in him; a well-digested conventionalism had incorporated itself thoroughly with his substance and transformed him into a work of art. Perhaps it was this peculiarity that invested him with a species of ghastliness and awe. It is the effect of anything completely and consummately artificial, in human shape, that the person impresses us as an unreality and as having hardly pith enough to cast a shadow upon the floor. As regarded Feathertop, all this resulted in a wild, extravagant, and fantastical impression, as if his life and being were akin to the smoke that curled upward from his pipe.
But pretty Polly Gookin felt not thus. The pair were now promenading the room: Feathertop with his dainty stride and no less dainty grimace, the girl with a native maidenly grace, just touched, not spoiled, by a slightly affected manner, which seemed caught from the perfect artifice of her companion. The longer the interview continued, the more charmed was pretty Polly, until, within the first quarter of an hour (as the old magistrate noted by his watch), she was evidently beginning to be in love. Nor need it have been witchcraft that subdued her in such a hurry; the poor child’s heart, it may be, was so very fervent that it melted her with its own warmth as reflected from the hollow semblance of a lover. No matter what Feathertop said, his words found depth and reverberation in her ear; no matter what he did, his action was heroic to her eye. And by this time it is to be supposed there was a blush on Polly’s cheek, a tender smile about her mouth and a liquid softness in her glance; while the star kept coruscating on Feathertop’s breast, and the little demons careered with more frantic merriment than ever about the circumference of his pipe bowl. O pretty Polly Gookin, why should these imps rejoice so madly that a silly maiden’s heart was about to be given to a shadow! Is it so unusual a misfortune, so rare a triumph?
By and by Feathertop paused, and throwing himself into an imposing attitude, seemed to summon the fair girl to survey his figure and resist him longer if she could. His star, his embroidery, his buckles glowed at that instant with unutterable splendor; the picturesque hues of his attire took a richer depth of coloring; there was a gleam and polish over his whole presence betokening the perfect witchery of well-ordered manners. The maiden raised her eyes and suffered them to linger upon her companion with a bashful and admiring gaze. Then, as if desirous of judging what value her own simple comeliness might have side by side with so much brilliancy, she cast a glance towards the full-length looking-glass in front of which they happened to be standing. It was one of the truest plates in the world and incapable of flattery. No sooner did the images therein reflected meet Polly’s eye than she shrieked, shrank from the stranger’s side, gazed at him for a moment in the wildest dismay, and sank insensible upon the floor. Feathertop likewise had looked towards the mirror, and there beheld, not the glittering mockery of his outside show, but a picture of the sordid patchwork of his real composition stripped of all witchcraft.
The wretched simulacrum! We almost pity him. He threw up his arms with an expression of despair that went further than any of his previous manifestations towards vindicating his claims to be reckoned human, for perchance the only time since this so often empty and deceptive life of mortals began its course, an illusion had seen and fully recognized itself.
Mother Rigby was seated by her kitchen hearth in the twilight of this eventful day, and had just shaken the ashes out of a new pipe, when she heard a hurried tramp along the road. Yet it did not seem so much the tramp of human footsteps as the clatter of sticks or the rattling of dry bones.
“Ha!” thought the old witch, “what step is that? Whose skeleton is out of its grave now, I wonder?”
A figure burst headlong into the cottage door. It was Feathertop! His pipe was still alight; the star still flamed upon his breast; the embroidery still glowed upon his garments; nor had he lost, in any degree or manner that could be estimated, the aspect that assimilated him with our mortal brotherhood. But yet, in some indescribable way (as is the case with all that has deluded us when once found out), the poor reality was felt beneath the cunning artifice.
“What has gone wrong?” demanded the witch. “Did yonder sniffling hypocrite thrust my darling from his door? The villain! I’ll set twenty fiends to torment him till he offer thee his daughter on his bended knees!”
“No, mother,” said Feathertop despondingly; “it was not that.”
“Did the girl scorn my precious one?” asked Mother Rigby, her fierce eyes glowing like two coals of Tophet. “I’ll cover her face with pimples! Her nose shall be as red as the coal in thy pipe! Her front teeth shall drop out! In a week hence she shall not be worth thy having!”
“Let her alone, mother,” answered poor Feathertop; “the girl was half won; and methinks a kiss from her sweet lips might have made me altogether human. But,” he added, after a brief pause and then a howl of self-contempt, “I’ve seen myself, mother! I’ve seen myself for the wretched, ragged, empty thing I am! I’ll exist no longer!”
Snatching the pipe from his mouth, he flung it with all his might against the chimney, and at the same instant sank upon the floor, a medley of straw and tattered garments, with some sticks protruding from the heap, and a shrivelled pumpkin in the midst. The eyeholes were now lustreless; but the rudely-carved gap, that just before had been a mouth still seemed to twist itself into a despairing grin, and was so far human.
“Poor fellow!” quoth Mother Rigby, with a rueful glance at the relics of her ill-fated contrivance. “My poor, dear, pretty Feathertop! There are thousands upon thousands of coxcombs and charlatans in the world, made up of just such a jumble of wornout, forgotten, and good-for-nothing trash as he was! Yet they live in fair repute, and never see themselves for what they are. And why should my poor puppet be the only one to know himself and perish for it?”
While thus muttering, the witch had filled a fresh pipe of tobacco, and held the stem between her fingers, as doubtful whether to thrust it into her own mouth or Feathertop’s.
“Poor Feathertop!” she continued. “I could easily give him another chance and send him forth again tomorrow. But no; his feelings are too tender, his sensibilities too deep. He seems to have too much heart to bustle for his own advantage in such an empty and heartless world. Well! well! I’ll make a scarecrow of him after all. ‘Tis an innocent and useful vocation, and will suit my darling well; and, if each of his human brethren had as fit a one, ‘t would be the better for mankind; and as for this pipe of tobacco, I need it more than he.”
So saying Mother Rigby put the stem between her lips. “Dickon!” cried she, in her high, sharp tone, “another coal for my pipe!”
EGOTISM;[1] OR, THE BOSOM SERPENT
[From the Unpublished “Allegories of the Heart.”]
[1] The physical fact, to which it is here attempted to give a moral signification, has been known to occur in more than one instance.
“Here he comes!” shouted the boys along the street. “Here comes the man with a snake in his bosom!”
This outcry, saluting Herkimer’s ears as he was about to enter the iron gate of the Elliston mansion, made him pause. It was not without a shudder that he found himself on the point of meeting his former acquaintance, whom he had known in the glory of youth, and whom now after an interval of five years, he was to find the victim either of a diseased fancy or a horrible physical misfortune.
“A snake in his bosom!” repeated the young sculptor to himself. “It must be he. No second man on earth has such a bosom friend. And now, my poor Rosina, Heaven grant me wisdom to discharge my errand aright! Woman’s faith must be strong indeed since thine has not yet failed.”
Thus musing, he took his stand at the entrance of the gate and waited until the personage so singularly announced should make his appearance. After an instant or two he beheld the figure of a lean man, of unwholesome look, with glittering eyes and long black hair, who seemed to imitate the motion of a snake; for, instead of walking straight forward with open front, he undulated along the pavement in a curved line. It may be too fanciful to say that something, either in his moral or material aspect, suggested the idea that a miracle had been wrought by transforming a serpent into a man, but so imperfectly that the snaky nature was yet hidden, and scarcely hidden, under the mere outward guise of humanity. Herkimer remarked that his complexion had a greenish tinge over its sickly white, reminding him of a species of marble out of which he had once wrought a head of Envy, with her snaky locks.
The wretched being approached the gate, but, instead of entering, stopped short and fixed the glitter of his eye full upon the compassionate yet steady countenance of the sculptor.
“It gnaws me! It gnaws me!” he exclaimed.
And then there was an audible hiss, but whether it came from the apparent lunatic’s own lips, or was the real hiss of a serpent, might admit of a discussion. At all events, it made Herkimer shudder to his heart’s core.
“Do you know me, George Herkimer?” asked the snake-possessed.
Herkimer did know him; but it demanded all the intimate and practical acquaintance with the human face, acquired by modelling actual likenesses in clay, to recognize the features of Roderick Elliston in the visage that now met the sculptor’s gaze. Yet it was he. It added nothing to the wonder to reflect that the once brilliant young man had undergone this odious and fearful change during the no more than five brief years of Herkimer’s abode at Florence. The possibility of such a transformation being granted, it was as easy to conceive it effected in a moment as in an age. Inexpressibly shocked and startled, it was still the keenest pang when Herkimer remembered that the fate of his cousin Rosina, the ideal of gentle womanhood, was indissolubly interwoven with that of a being whom Providence seemed to have unhumanized.
“Elliston! Roderick!” cried he, “I had heard of this; but my conception came far short of the truth. What has befallen you? Why do I find you thus?”
“Oh, ’tis a mere nothing! A snake! A snake! The commonest thing in the world. A snake in the bosom–that’s all,” answered Roderick Elliston. “But how is your own breast?” continued he, looking the sculptor in the eye with the most acute and penetrating glance that it had ever been his fortune to encounter. “All pure and wholesome? No reptile there? By my faith and conscience, and by the devil within me, here is a wonder! A man without a serpent in his bosom!”
“Be calm, Elliston,” whispered George Herkimer, laying his hand upon the shoulder of the snake-possessed. “I have crossed the ocean to meet you. Listen! Let us be private. I bring a message from Rosina–from your wife!”
“It gnaws me! It gnaws me!” muttered Roderick.
With this exclamation, the most frequent in his mouth, the unfortunate man clutched both hands upon his breast as if an intolerable sting or torture impelled him to rend it open and let out the living mischief, even should it be intertwined with his own life. He then freed himself from Herkimer’s grasp by a subtle motion, and, gliding through the gate, took refuge in his antiquated family residence. The sculptor did not pursue him. He saw that no available intercourse could be expected at such a moment, and was desirous, before another meeting, to inquire closely into the nature of Roderick’s disease and the circumstances that had reduced him to so lamentable a condition. He succeeded in obtaining the necessary information from an eminent medical gentleman.
Shortly after Elliston’s separation from his wife–now nearly four years ago–his associates had observed a singular gloom spreading over his daily life, like those chill, gray mists that sometimes steal away the sunshine from a summer’s morning. The symptoms caused them endless perplexity. They knew not whether ill health were robbing his spirits of elasticity, or whether a canker of the mind was gradually eating, as such cankers do, from his moral system into the physical frame, which is but the shadow of the former. They looked for the root of this trouble in his shattered schemes of domestic bliss,–wilfully shattered by himself,–but could not be satisfied of its existence there. Some thought that their once brilliant friend was in an incipient stage of insanity, of which his passionate impulses had perhaps been the forerunners; others prognosticated a general blight and gradual decline. From Roderick’s own lips they could learn nothing. More than once, it is true, he had been heard to say, clutching his hands convulsively upon his breast,–“It gnaws me! It gnaws me!”–but, by different auditors, a great diversity of explanation was assigned to this ominous expression. What could it be that gnawed the breast of Roderick Elliston? Was it sorrow? Was it merely the tooth of physical disease? Or, in his reckless course, often verging upon profligacy, if not plunging into its depths, had he been guilty of some deed which made his bosom a prey to the deadlier fangs of remorse? There was plausible ground for each of these conjectures; but it must not be concealed that more than one elderly gentleman, the victim of good cheer and slothful habits, magisterially pronounced the secret of the whole matter to be Dyspepsia!
Meanwhile, Roderick seemed aware how generally he had become the subject of curiosity and conjecture, and, with a morbid repugnance to such notice, or to any notice whatsoever, estranged himself from all companionship. Not merely the eye of man was a horror to him; not merely the light of a friend’s countenance; but even the blessed sunshine, likewise, which in its universal beneficence typifies the radiance of the Creator’s face, expressing his love for all the creatures of his hand. The dusky twilight was now too transparent for Roderick Elliston; the blackest midnight was his chosen hour to steal abroad; and if ever he were seen, it was when the watchman’s lantern gleamed upon his figure, gliding along the street, with his hands clutched upon his bosom, still muttering, “It gnaws me! It gnaws me!” What could it be that gnawed him?
After a time, it became known that Elliston was in the habit of resorting to all the noted quacks that infested the city, or whom money would tempt to journey thither from a distance. By one of these persons, in the exultation of a supposed cure, it was proclaimed far and wide, by dint of handbills and little pamphlets on dingy paper, that a distinguished gentleman, Roderick Elliston, Esq., had been relieved of a SNAKE in his stomach! So here was the monstrous secret, ejected from its lurking place into public view, in all its horrible deformity. The mystery was out; but not so the bosom serpent. He, if it were anything but a delusion, still lay coiled in his living den. The empiric’s cure had been a sham, the effect, it was supposed, of some stupefying drug which more nearly caused the death of the patient than of the odious reptile that possessed him. When Roderick Elliston regained entire sensibility, it was to find his misfortune the town talk–the more than nine days’ wonder and horror–while, at his bosom, he felt the sickening motion of a thing alive, and the gnawing of that restless fang which seemed to gratify at once a physical appetite and a fiendish spite.
He summoned the old black servant, who had been bred up in his father’s house, and was a middle-aged man while Roderick lay in his cradle.
“Scipio!” he began; and then paused, with his arms folded over his heart. “What do people say of me, Scipio.”
“Sir! my poor master! that you had a serpent in your bosom,” answered the servant with hesitation.
“And what else?” asked Roderick, with a ghastly look at the man.
“Nothing else, dear master,” replied Scipio, “only that the doctor gave you a powder, and that the snake leaped out upon the floor.”
“No, no!” muttered Roderick to himself, as he shook his head, and pressed his hands with a more convulsive force upon his breast, “I feel him still. It gnaws me! It gnaws me!”
From this time the miserable sufferer ceased to shun the world, but rather solicited and forced himself upon the notice of acquaintances and strangers. It was partly the result of desperation on finding that the cavern of his own bosom had not proved deep and dark enough to hide the secret, even while it was so secure a fortress for the loathsome fiend that had crept into it. But still more, this craving for notoriety was a symptom of the intense morbidness which now pervaded his nature. All persons chronically diseased are egotists, whether the disease be of the mind or body; whether it be sin, sorrow, or merely the more tolerable calamity of some endless pain, or mischief among the cords of mortal life. Such individuals are made acutely conscious of a self, by the torture in which it dwells. Self, therefore, grows to be so prominent an object with them that they cannot but present it to the face of every casual passer-by. There is a pleasure–perhaps the greatest of which the sufferer is susceptible–in displaying the wasted or ulcerated limb, or the cancer in the breast; and the fouler the crime, with so much the more difficulty does the perpetrator prevent it from thrusting up its snake-like head to frighten the world; for it is that cancer, or that crime, which constitutes their respective individuality. Roderick Elliston, who, a little while before, had held himself so scornfully above the common lot of men, now paid full allegiance to this humiliating law. The snake in his bosom seemed the symbol of a monstrous egotism to which everything was referred, and which he pampered, night and day, with a continual and exclusive sacrifice of devil worship.
He soon exhibited what most people considered indubitable tokens of insanity. In some of his moods, strange to say, he prided and gloried himself on being marked out from the ordinary experience of mankind, by the possession of a double nature, and a life within a life. He appeared to imagine that the snake was a divinity,–not celestial, it is true, but darkly infernal,–and that he thence derived an eminence and a sanctity, horrid, indeed, yet more desirable than whatever ambition aims at. Thus he drew his misery around him like a regal mantle, and looked down triumphantly upon those whose vitals nourished no deadly monster. Oftener, however, his human nature asserted its empire over him in the shape of a yearning for fellowship. It grew to be his custom to spend the whole day in wandering about the streets, aimlessly, unless it might be called an aim to establish a species of brotherhood between himself and the world. With cankered ingenuity, he sought out his own disease in every breast. Whether insane or not, he showed so keen a perception of frailty, error, and vice, that many persons gave him credit for being possessed not merely with a serpent, but with an actual fiend, who imparted this evil faculty of recognizing whatever was ugliest in man’s heart.
For instance, he met an individual, who, for thirty years, had cherished a hatred against his own brother. Roderick, amidst the throng of the street, laid his hand on this man’s chest, and looking full into his forbidding face,”How is the snake to-day?” he inquired, with a mock expression of sympathy.
“The snake!” exclaimed the brother hater–“what do you mean?”
“The snake! The snake! Does it gnaw you?” persisted Roderick. “Did you take counsel with him this morning when you should have been saying your prayers? Did he sting, when you thought of your brother’s health, wealth, and good repute? Did he caper for joy, when you remembered the profligacy of his only son? And whether he stung, or whether he frolicked, did you feel his poison throughout your body and soul, converting everything to sourness and bitterness? That is the way of such serpents. I have learned the whole nature of them from my own!”
“Where is the police?” roared the object of Roderick’s persecution, at the same time giving an instinctive clutch to his breast. “Why is this lunatic allowed to go at large?”
“Ha, ha!” chuckled Roderick, releasing his grasp of the man.– “His bosom serpent has stung him then!”
Often it pleased the unfortunate young man to vex people with a lighter satire, yet still characterized by somewhat of snake-like virulence. One day he encountered an ambitious statesman, and gravely inquired after the welfare of his boa constrictor; for of that species, Roderick affirmed, this gentleman’s serpent must needs be, since its appetite was enormous enough to devour the whole country and constitution. At another time, he stopped a close-fisted old fellow, of great wealth, but who skulked about the city in the guise of a scarecrow, with a patched blue surtout, brown hat, and mouldy boots, scraping pence together, and picking up rusty nails. Pretending to look earnestly at this respectable person’s stomach, Roderick assured him that his snake was a copper-head and had been generated by the immense quantities of that base metal with which he daily defiled his fingers. Again, he assaulted a man of rubicund visage, and told him that few bosom serpents had more of the devil in them than those that breed in the vats of a distillery. The next whom Roderick honored with his attention was a distinguished clergyman, who happened just then to be engaged in a theological controversy, where human wrath was more perceptible than divine inspiration.
“You have swallowed a snake in a cup of sacramental wine,” quoth he.
“Profane wretch!” exclaimed the divine; but, nevertheless, his hand stole to his breast.
He met a person of sickly sensibility, who, on some early disappointment, had retired from the world, and thereafter held no intercourse with his fellow-men, but brooded sullenly or passionately over the irrevocable past. This man’s very heart, if Roderick might be believed, had been changed into a serpent, which would finally torment both him and itself to death. Observing a married couple, whose domestic troubles were matter of notoriety, he condoled with both on having mutually taken a house adder to their bosoms. To an envious author, who depreciated works which he could never equal, he said that his snake was the slimiest and filthiest of all the reptile tribe, but was fortunately without a sting. A man of impure life, and a brazen face, asking Roderick if there were any serpent in his breast, he told him that there was, and of the same species that once tortured Don Rodrigo, the Goth. He took a fair young girl by the hand, and gazing sadly into her eyes, warned her that she cherished a serpent of the deadliest kind within her gentle breast; and the world found the truth of those ominous words, when, a few months afterwards, the poor girl died of love and shame. Two ladies, rivals in fashionable life who tormented one another with a thousand little stings of womanish spite, were given to understand that each of their hearts was a nest of diminutive snakes, which did quite as much mischief as one great one.
But nothing seemed to please Roderick better than to lay hold of a person infected with jealousy, which he represented as an enormous green reptile, with an ice-cold length of body, and the sharpest sting of any snake save one.
“And what one is that?” asked a by-stander, overhearing him.
It was a dark-browed man who put the question; he had an evasive eye, which in the course of a dozen years had looked no mortal directly in the face. There was an ambiguity about this person’s character,–a stain upon his reputation,–yet none could tell precisely of what nature, although the city gossips, male and female, whispered the most atrocious surmises. Until a recent period he had followed the sea, and was, in fact, the very shipmaster whom George Herkimer had encountered, under such singular circumstances, in the Grecian Archipelago.
“What bosom serpent has the sharpest sting?” repeated this man; but he put the question as if by a reluctant necessity, and grew pale while he was uttering it.
“Why need you ask?” replied Roderick, with a look of dark intelligence. “Look into your own breast. Hark! my serpent bestirs himself! He acknowledges the presence of a master fiend!”
And then, as the by-standers afterwards affirmed, a hissing sound was heard, apparently in Roderick Elliston’s breast. It was said, too, that an answering hiss came from the vitals of the shipmaster, as if a snake were actually lurking there and had been aroused by the call of its brother reptile. If there were in fact any such sound, it might have been caused by a malicious exercise of ventriloquism on the part of Roderick.
Thus making his own actual serpent–if a serpent there actually was in his bosom–the type of each man’s fatal error, or hoarded sin, or unquiet conscience, and striking his sting so unremorsefully into the sorest spot, we may well imagine that Roderick became the pest of the city. Nobody could elude him–none could withstand him. He grappled with the ugliest truth that he could lay his hand on, and compelled his adversary to do the same. Strange spectacle in human life where it is the instinctive effort of one and all to hide those sad realities, and leave them undisturbed beneath a heap of superficial topics which constitute the materials of intercourse between man and man! It was not to be tolerated that Roderick Elliston should break through the tacit compact by which the world has done its best to secure repose without relinquishing evil. The victims of his malicious remarks, it is true, had brothers enough to keep them in countenance; for, by Roderick’s theory, every mortal bosom harbored either a brood of small serpents or one overgrown monster that had devoured all the rest. Still the city could not bear this new apostle. It was demanded by nearly all, and particularly by the most respectable inhabitants, that Roderick should no longer be permitted to violate the received rules of decorum by obtruding his own bosom serpent to the public gaze, and dragging those of decent people from their lurking places.
Accordingly, his relatives interfered and placed him in a private asylum for the insane. When the news was noised abroad, it was observed that many persons walked the streets with freer countenances and covered their breasts less carefully with their hands.
His confinement, however, although it contributed not a little to the peace of the town, operated unfavorably upon Roderick himself. In solitude his melancholy grew more black and sullen. He spent whole days–indeed, it was his sole occupation–in communing with the serpent. A conversation was sustained, in which, as it seemed, the hidden monster bore a part, though unintelligibly to the listeners, and inaudible except in a hiss. Singular as it may appear, the sufferer had now contracted a sort of affection for his tormentor, mingled, however, with the intensest loathing and horror. Nor were such discordant emotions incompatible. Each, on the contrary, imparted strength and poignancy to its opposite. Horrible love–horrible antipathy–embracing one another in his bosom, and both concentrating themselves upon a being that had crept into his vitals or been engendered there, and which was nourished with his food, and lived upon his life, and was as intimate with him as his own heart, and yet was the foulest of all created things! But not the less was it the true type of a morbid nature.
Sometimes, in his moments of rage and bitter hatred against the snake and himself, Roderick determined to be the death of him, even at the expense of his own life. Once he attempted it by starvation; but, while the wretched man was on the point of famishing, the monster seemed to feed upon his heart, and to thrive and wax gamesome, as if it were his sweetest and most congenial diet. Then he privily took a dose of active poison, imagining that it would not fail to kill either himself or the devil that possessed him, or both together. Another mistake; for if Roderick had not yet been destroyed by his own poisoned heart nor the snake by gnawing it, they had little to fear from arsenic or corrosive sublimate. Indeed, the venomous pest appeared to operate as an antidote against all other poisons. The physicians tried to suffocate the fiend with tobacco smoke. He breathed it as freely as if it were his native atmosphere. Again, they drugged their patient with opium and drenched him with intoxicating liquors, hoping that the snake might thus be reduced to stupor and perhaps be ejected from the stomach. They succeeded in rendering Roderick insensible; but, placing their hands upon his breast, they were inexpressibly horror stricken to feel the monster wriggling, twining, and darting to and fro within his narrow limits, evidently enlivened by the opium or alcohol, and incited to unusual feats of activity. Thenceforth they gave up all attempts at cure or palliation. The doomed sufferer submitted to his fate, resumed his former loathsome affection for the bosom fiend, and spent whole miserable days before a looking-glass, with his mouth wide open, watching, in hope and horror, to catch a glimpse of the snake’s head far down within his throat. It is supposed that he succeeded; for the attendants once heard a frenzied shout, and, rushing into the room, found Roderick lifeless upon the floor.
He was kept but little longer under restraint. After minute investigation, the medical directors of the asylum decided that his mental disease did not amount to insanity, nor would warrant his confinement, especially as its influence upon his spirits was unfavorable, and might produce the evil which it was meant to remedy. His eccentricities were doubtless great; he had habitually violated many of the customs and prejudices of society; but the world was not, without surer ground, entitled to treat him as a madman. On this decision of such competent authority Roderick was released, and had returned to his native city the very day before his encounter with George Herkimer.
As soon as possible after learning these particulars the sculptor, together with a sad and tremulous companion, sought Elliston at his own house. It was a large, sombre edifice of wood, with pilasters and a balcony, and was divided from one of the principal streets by a terrace of three elevations, which was ascended by successive flights of stone steps. Some immense old elms almost concealed the front of the mansion. This spacious and once magnificent family residence was built by a grandee of the race early in the past century, at which epoch, land being of small comparative value, the garden and other grounds had formed quite an extensive domain. Although a portion of the ancestral heritage had been alienated, there was still a shadowy enclosure in the rear of the mansion where a student, or a dreamer, or a man of stricken heart might lie all day upon the grass, amid the solitude of murmuring boughs, and forget that a city had grown up around him.
Into this retirement the sculptor and his companion were ushered by Scipio, the old black servant, whose wrinkled visage grew almost sunny with intelligence and joy as he paid his humble greetings to one of the two visitors.
“Remain in the arbor,” whispered the sculptor to the figure that leaned upon his arm. “You will know whether, and when, to make your appearance.”
“God will teach me,” was the reply. “May He support me too!”
Roderick was reclining on the margin of a fountain which gushed into the fleckered sunshine with the same clear sparkle and the same voice of airy quietude as when trees of primeval growth flung their shadows cross its bosom. How strange is the life of a fountain!–born at every moment, yet of an age coeval with the rocks, and far surpassing the venerable antiquity of a forest.
“You are come! I have expected you,” said Elliston, when he became aware of the sculptor’s presence.
His manner was very different from that of the preceding day–quiet, courteous, and, as Herkimer thought, watchful both over his guest and himself. This unnatural restraint was almost the only trait that betokened anything amiss. He had just thrown a book upon the grass, where it lay half opened, thus disclosing itself to be a natural history of the serpent tribe, illustrated by lifelike plates. Near it lay that bulky volume, the Ductor Dubitantium of Jeremy Taylor, full of cases of conscience, and in which most men, possessed of a conscience, may find something applicable to their purpose.
“You see,” observed Elliston, pointing to the book of serpents, while a smile gleamed upon his lips, “I am making an effort to become better acquainted with my bosom friend; but I find nothing satisfactory in this volume. If I mistake not, he will prove to be sui generis, and akin to no other reptile in creation.”
“Whence came this strange calamity?” inquired the sculptor.
“My sable friend Scipio has a story,” replied Roderick, “of a snake that had lurked in this fountain–pure and innocent as it looks–ever since it was known to the first settlers. This insinuating personage once crept into the vitals of my great grandfather and dwelt there many years, tormenting the old gentleman beyond mortal endurance. In short it is a family peculiarity. But, to tell you the truth, I have no faith in this idea of the snake’s being an heirloom. He is my own snake, and no man’s else.”
“But what was his origin?” demanded Herkimer.
“Oh, there is poisonous stuff in any man’s heart sufficient to generate a brood of serpents,” said Elliston with a hollow laugh. “You should have heard my homilies to the good town’s-people. Positively, I deem myself fortunate in having bred but a single serpent. You, however, have none in your bosom, and therefore cannot sympathize with the rest of the world. It gnaws me! It gnaws me!”
With this exclamation Roderick lost his self-control and threw himself upon the grass, testifying his agony by intricate writhings, in which Herkimer could not but fancy a resemblance to the motions of a snake. Then, likewise, was heard that frightful hiss, which often ran through the sufferer’s speech, and crept between the words and syllables without interrupting their succession.
“This is awful indeed!” exclaimed the sculptor–“an awful infliction, whether it be actual or imaginary. Tell me, Roderick Elliston, is there any remedy for this loathsome evil?”
“Yes, but an impossible one,” muttered Roderick, as he lay wallowing with his face in the grass. “Could I for one moment forget myself, the serpent might not abide within me. It is my diseased self-contemplation that has engendered and nourished him.”
“Then forget yourself, my husband,” said a gentle voice above him; “forget yourself in the idea of another!”
Rosina had emerged from the arbor, and was bending over him with the shadow of his anguish reflected in her countenance, yet so mingled with hope and unselfish love that all anguish seemed but an earthly shadow and a dream. She touched Roderick with her hand. A tremor shivered through his frame. At that moment, if report be trustworthy, the sculptor beheld a waving motion through the grass, and heard a tinkling sound, as if something had plunged into the fountain. Be the truth as it might, it is certain that Roderick Elliston sat up like a man renewed, restored to his right mind, and rescued from the fiend which had so miserably overcome him in the battle-field of his own breast.
“Rosina!” cried he, in broken and passionate tones, but with nothing of the wild wail that had haunted his voice so long, “forgive! forgive!”
Her happy tears bedewed his face.
“The punishment has been severe,” observed the sculptor. “Even Justice might now forgive; how much more a woman’s tenderness! Roderick Elliston, whether the serpent was a physical reptile, or whether the morbidness of your nature suggested that symbol to your fancy, the moral of the story is not the less true and strong. A tremendous Egotism, manifesting itself in your case in the form of jealousy, is as fearful a fiend as ever stole into the human heart. Can a breast, where it has dwelt so long, be purified?”
“Oh yes,” said Rosina with a heavenly smile. “The serpent was but a dark fantasy, and what it typified was as shadowy as itself. The past, dismal as it seems, shall fling no gloom upon the future. To give it its due importance we must think of it but as an anecdote in our Eternity.”
DROWNE’S WOODEN IMAGE
One sunshiny morning, in the good old times of the town of Boston, a young carver in wood, well known by the name of Drowne, stood contemplating a large oaken log, which it was his purpose to convert into the figure-head of a vessel. And while he discussed within his own mind what sort of shape or similitude it were well to bestow upon this excellent piece of timber, there came into Drowne’s workshop a certain Captain Hunnewell, owner and commander of the good brig called the Cynosure, which had just returned from her first voyage to Fayal.
“Ah! that will do, Drowne, that will do!” cried the jolly captain, tapping the log with his rattan. “I bespeak this very piece of oak for the figure-head of the Cynosure. She has shown herself the sweetest craft that ever floated, and I mean to decorate her prow with the handsomest image that the skill of man can cut out of timber. And, Drowne, you are the fellow to execute it.”
“You give me more credit than I deserve, Captain Hunnewell,” said the carver, modestly, yet as one conscious of eminence in his art. “But, for the sake of the good brig, I stand ready to do my best. And which of these designs do you prefer? Here,”–pointing to a staring, half-length figure, in a white wig and scarlet coat,–“here is an excellent model, the likeness of our gracious king. Here is the valiant Admiral Vernon. Or, if you prefer a female figure, what say you to Britannia with the trident?”
“All very fine, Drowne; all very fine,” answered the mariner. “But as nothing like the brig ever swam the ocean, so I am determined she shall have such a figure-head as old Neptune never saw in his life. And what is more, as there is a secret in the matter, you must pledge your credit not to betray it.”
“Certainly,” said Drowne, marvelling, however, what possible mystery there could be in reference to an affair so open, of necessity, to the inspection of all the world as the figure-head of a vessel. “You may depend, captain, on my being as secret as the nature of the case will permit.”
Captain Hunnewell then took Drowne by the button, and communicated his wishes in so low a tone that it would be unmannerly to repeat what was evidently intended for the carver’s private ear. We shall, therefore, take the opportunity to give the reader a few desirable particulars about Drowne himself.
He was the first American who is known to have attempted–in a very humble line, it is true–that art in which we can now reckon so many names already distinguished, or rising to distinction. From his earliest boyhood he had exhibited a knack–for it would be too proud a word to call it genius–a knack, therefore, for the imitation of the human figure in whatever material came most readily to hand. The snows of a New England winter had often supplied him with a species of marble as dazzingly white, at least, as the Parian or the Carrara, and if less durable, yet sufficiently so to correspond with any claims to permanent existence possessed by the boy’s frozen statues. Yet they won admiration from maturer judges than his school-fellows, and were indeed, remarkably clever, though destitute of the native warmth that might have made the snow melt beneath his hand. As he advanced in life, the young man adopted pine and oak as eligible materials for the display of his skill, which now began to bring him a return of solid silver as well as the empty praise that had been an apt reward enough for his productions of evanescent snow. He became noted for carving ornamental pump heads, and wooden urns for gate posts, and decorations, more grotesque than fanciful, for mantelpieces. No apothecary would have deemed himself in the way of obtaining custom without setting up a gilded mortar, if not a head of Galen or Hippocrates, from the skilful hand of Drowne.
But the great scope of his business lay in the manufacture of figure-heads for vessels. Whether it were the monarch himself, or some famous British admiral or general, or the governor of the province, or perchance the favorite daughter of the ship-owner, there the image stood above the prow, decked out in gorgeous colors, magnificently gilded, and staring the whole world out of countenance, as if from an innate consciousness of its own superiority. These specimens of native sculpture had crossed the sea in all directions, and been not ignobly noticed among the crowded shipping of the Thames and wherever else the hardy mariners of New England had pushed their adventures. It must be confessed that a family likeness pervaded these respectable progeny of Drowne’s skill; that the benign countenance of the king resembled those of his subjects, and that Miss Peggy Hobart, the merchant’s daughter, bore a remarkable similitude to Britannia, Victory, and other ladies of the allegoric sisterhood; and, finally, that they all had a kind of wooden aspect which proved an intimate relationship with the unshaped blocks of timber in the carver’s workshop. But at least there was no inconsiderable skill of hand, nor a deficiency of any attribute to render them really works of art, except that deep quality, be it of soul or intellect, which bestows life upon the lifeless and warmth upon the cold, and which, had it been present, would have made Drowne’s wooden image instinct with spirit.
The captain of the Cynosure had now finished his instructions.
“And Drowne,” said he, impressively, “you must lay aside all other business and set about this forthwith. And as to the price, only do the job in first-rate style, and you shall settle that point yourself.”
“Very well, captain,” answered the carver, who looked grave and somewhat perplexed, yet had a sort of smile upon his visage; “depend upon it, I’ll do my utmost to satisfy you.”
From that moment the men of taste about Long Wharf and the Town Dock who were wont to show their love for the arts by frequent visits to Drowne’s workshop, and admiration of his wooden images, began to be sensible of a mystery in the carver’s conduct. Often he was absent in the daytime. Sometimes, as might be judged by gleams of light from the shop windows, he was at work until a late hour of the evening; although neither knock nor voice, on such occasions, could gain admittance for a visitor, or elicit any word of response. Nothing remarkable, however, was observed in the shop at those late hours when it was thrown open. A fine piece of timber, indeed, which Drowne was known to have reserved for some work of especial dignity, was seen to be gradually assuming shape. What shape it was destined ultimately to take was a problem to his friends and a point on which the carver himself preserved a rigid silence. But day after day, though Drowne was seldom noticed in the act of working upon it, this rude form began to be developed until it became evident to all observers that a female figure was growing into mimic life. At each new visit they beheld a larger pile of wooden chips and a nearer approximation to something beautiful. It seemed as if the hamadryad of the oak had sheltered herself from the unimaginative world within the heart of her native tree, and that it was only necessary to remove the strange shapelessness that had incrusted her, and reveal the grace and loveliness of a divinity. Imperfect as the design, the attitude, the costume, and especially the face of the image still remained, there was already an effect that drew the eye from the wooden cleverness of Drowne’s earlier productions and fixed it upon the tantalizing mystery of this new project.
Copley, the celebrated painter, then a young man and a resident of Boston, came one day to visit Drowne; for he had recognized so much of moderate ability in the carver as to induce him, in the dearth of professional sympathy, to cultivate his acquaintance. On entering the shop, the artist glanced at the inflexible image of king, commander, dame, and allegory, that stood around, on the best of which might have been bestowed the questionable praise that it looked as if a living man had here been changed to wood, and that not only the physical, but the intellectual and spiritual part, partook of the stolid transformation. But in not a single instance did it seem as if the wood were imbibing the ethereal essence of humanity. What a wide distinction is here! and how far the slightest portion of the latter merit have outvalued the utmost degree of the former!
“My friend Drowne;” said Copley, smiling to himself, but alluding to the mechanical and wooden cleverness that so invariably distinguished the images, “you are really a remarkable person! I have seldom met with a man in your line of business that could do so much; for one other touch might make this figure of General Wolfe, for instance, a breathing and intelligent human creature.”
“You would have me think that you are praising me highly, Mr. Copley,” answered Drowne, turning his back upon Wolfe’s image in apparent disgust. “But there has come a light into my mind. I know what you know as well, that the one touch which you speak of as deficient is the only one that would be truly valuable, and that without it these works of mine are no better than worthless abortions. There is the same difference between them and the works of an inspired artist as between a sign-post daub and one of your best pictures.”
“This is strange,” cried Copley, looking him in the face, which now, as the painter fancied, had a singular depth of intelligence, though hitherto it had not given him greatly the advantage over his own family of wooden images. “What has come over you? How is it that, possessing the idea which you have now uttered, you should produce only such works as these?”
The carver smiled, but made no reply. Copley turned again to the images, conceiving that the sense of deficiency which Drowne had just expressed, and which is so rare in a merely mechanical character, must surely imply a genius, the tokens of which had heretofore been overlooked. But no; there was not a trace of it. He was about to withdraw when his eyes chanced to fall upon a half-developed figure which lay in a corner of the workshop, surrounded by scattered chips of oak. It arrested him at once.
“What is here? Who has done this?” he broke out, after contemplating it in speechless astonishment for an instant. “Here is the divine, the lifegiving touch. What inspired hand is beckoning this wood to arise and live? Whose work is this?”
“No man’s work,” replied Drowne. “The figure lies within that block of oak, and it is my business to find it.”
“Drowne,” said the true artist, grasping the carver fervently by the hand, “you are a man of genius!”
As Copley departed, happening to glance backward from the threshold, he beheld Drowne bending over the half-created shape, and stretching forth his arms as if he would have embraced and drawn it to his heart; while, had such a miracle been possible, his countenance expressed passion enough to communicate warmth and sensibility to the lifeless oak.
“Strange enough!” said the artist to himself. “Who would have looked for a modern Pygmalion in the person of a Yankee mechanic!”
As yet, the image was but vague in its outward presentment; so that, as in the cloud shapes around the western sun, the observer rather felt, or was led to imagine, than really saw what was intended by it. Day by day, however, the work assumed greater precision, and settled its irregular and misty outline into distincter grace and beauty. The general design was now obvious to the common eye. It was a female figure, in what appeared to be a foreign dress; the gown being laced over the bosom, and opening in front so as to disclose a skirt or petticoat, the folds and inequalities of which were admirably represented in the oaken substance. She wore a hat of singular gracefulness, and abundantly laden with flowers, such as never grew in the rude soil of New England, but which, with all their fanciful luxuriance, had a natural truth that it seemed impossible for the most fertile imagination to have attained without copying from real prototypes. There were several little appendages to this dress, such as a fan, a pair of earrings, a chain about the neck, a watch in the bosom, and a ring upon the finger, all of which would have been deemed beneath the dignity of sculpture. They were put on, however, with as much taste as a lovely woman might have shown in her attire, and could therefore have shocked none but a judgment spoiled by artistic rules.
The face was still imperfect; but gradually, by a magic touch, intelligence and sensibility brightened through the features, with all the effect of light gleaming forth from within the solid oak. The face became alive. It was a beautiful, though not precisely regular and somewhat haughty aspect, but with a certain piquancy about the eyes and mouth, which, of all expressions, would have seemed the most impossible to throw over a wooden countenance. And now, so far as carving went, this wonderful production was complete.
“Drowne,” said Copley, who had hardly missed a single day in his visits to the carver’s workshop, “if this work were in marble it would make you famous at once; nay, I would almost affirm that it would make an era in the art. It is as ideal as an antique statue, and yet as real as any lovely woman whom one meets at a fireside or in the street. But I trust you do not mean to desecrate this exquisite creature with paint, like those staring kings and admirals yonder?”
“Not paint her!” exclaimed Captain Hunnewell, who stood by; “not paint the figure-head of the Cynosure! And what sort of a figure should I cut in a foreign port with such an unpainted oaken stick as this over my prow! She must, and she shall, be painted to the life, from the topmost flower in her hat down to the silver spangles on her slippers.”
“Mr. Copley,” said Drowne, quietly, “I know nothing of marble statuary, and nothing of the sculptor’s rules of art; but of this wooden image, this work of my hands, this creature of my heart,”–and here his voice faltered and choked in a very singular manner,–“of this–of her –I may say that I know something. A well-spring of inward wisdom gushed within me as I wrought upon the oak with my whole strength, and soul, and faith. Let others do what they may with marble, and adopt what rules they choose. If I can produce my desired effect by painted wood, those rules are not for me, and I have a right to disregard them.”
“The very spirit of genius,” muttered Copley to himself. “How otherwise should this carver feel himself entitled to transcend all rules, and make me ashamed of quoting them?”
He looked earnestly at Drowne, and again saw that expression of human love which, in a spiritual sense, as the artist could not help imagining, was the secret of the life that had been breathed into this block of wood.
The carver, still in the same secrecy that marked all his operations upon this mysterious image, proceeded to paint the habiliments in their proper colors, and the countenance with Nature’s red and white. When all was finished he threw open his workshop, and admitted the towns people to behold what he had done. Most persons, at their first entrance, felt impelled to remove their hats, and pay such reverence as was due to the richly-dressed and beautiful young lady who seemed to stand in a corner of the room, with oaken chips and shavings scattered at her feet. Then came a sensation of fear; as if, not being actually human, yet so like humanity, she must therefore be something preternatural. There was, in truth, an indefinable air and expression that might reasonably induce the query, Who and from what sphere this daughter of the oak should be? The strange, rich flowers of Eden on her head; the complexion, so much deeper and more brilliant than those of our native beauties; the foreign, as it seemed, and fantastic garb, yet not too fantastic to be worn decorously in the street; the delicately-wrought embroidery of the skirt; the broad gold chain about her neck; the curious ring upon her finger; the fan, so exquisitely sculptured in open work, and painted to resemble pearl and ebony;–where could Drowne, in his sober walk of life, have beheld the vision here so matchlessly embodied! And then her face! In the dark eyes, and around the voluptuous mouth, there played a look made up of pride, coquetry, and a gleam of mirthfulness, which impressed Copley with the idea that the image was secretly enjoying the perplexing admiration of himself and other beholders.
“And will you,” said he to the carver, “permit this masterpiece to become the figure-head of a vessel? Give the honest captain yonder figure of Britannia–it will answer his purpose far better–and send this fairy queen to England, where, for aught I know, it may bring you a thousand pounds.”
“I have not wrought it for money,” said Drowne.
“What sort of a fellow is this!” thought Copley. “A Yankee, and throw away the chance of making his fortune! He has gone mad; and thence has come this gleam of genius.”
There was still further proof of Drowne’s lunacy, if credit were due to the rumor that he had been seen kneeling at the feet of the oaken lady, and gazing with a lover’s passionate ardor into the face that his own hands had created. The bigots of the day hinted that it would be no matter of surprise if an evil spirit were allowed to enter this beautiful form, and seduce the carver to destruction.
The fame of the image spread far and wide. The inhabitants visited it so universally, that after a few days of exhibition there was hardly an old man or a child who had not become minutely familiar with its aspect. Even had the story of Drowne’s wooden image ended here, its celebrity might have been prolonged for many years by the reminiscences of those who looked upon it in their childhood, and saw nothing else so beautiful in after life. But the town was now astounded by an event, the narrative of which has formed itself into one of the most singular legends that are yet to be met with in the traditionary chimney corners of the New England metropolis, where old men and women sit dreaming of the past, and wag their heads at the dreamers of the present and the future.
One fine morning, just before the departure of the Cynosure on her second voyage to Fayal, the commander of that gallant vessel was seen to issue from his residence in Hanover Street. He was stylishly dressed in a blue broadcloth coat, with gold lace at the seams and button-holes, an embroidered scarlet waistcoat, a triangular hat, with a loop and broad binding of gold, and wore a silver-hilted hanger at his side. But the good captain might have been arrayed in the robes of a prince or the rags of a beggar, without in either case attracting notice, while obscured by such a companion as now leaned on his arm. The people in the street started, rubbed their eyes, and either leaped aside from their path, or stood as if transfixed to wood or marble in astonishment.
“Do you see it?–do you see it?” cried one, with tremulous eagerness. “It is the very same!”
“The same?” answered another, who had arrived in town only the night before. “Who do you mean? I see only a sea-captain in his shoregoing clothes, and a young lady in a foreign habit, with a bunch of beautiful flowers in her hat. On my word, she is as fair and bright a damsel as my eyes have looked on this many a day!”
“Yes; the same!–the very same!” repeated the other. “Drowne’s wooden image has come to life!”
Here was a miracle indeed! Yet, illuminated by the sunshine, or darkened by the alternate shade of the houses, and with its garments fluttering lightly in the morning breeze, there passed the image along the street. It was exactly and minutely the shape, the garb, and the face which the towns-people had so recently thronged to see and admire. Not a rich flower upon her head, not a single leaf, but had had its prototype in Drowne’s wooden workmanship, although now their fragile grace had become flexible, and was shaken by every footstep that the wearer made. The broad gold chain upon the neck was identical with the one represented on the image, and glistened with the motion imparted by the rise and fall of the bosom which it decorated. A real diamond sparkled on her finger. In her right hand she bore a pearl and ebony fan, which she flourished with a fantastic and bewitching coquetry, that was likewise expressed in all her movements as well as in the style of her beauty and the attire that so well harmonized with it. The face with its brilliant depth of complexion had the same piquancy of mirthful mischief that was fixed upon the countenance of the image, but which was here varied and continually shifting, yet always essentially the same, like the sunny gleam upon a bubbling fountain. On the whole, there was something so airy and yet so real in the figure, and withal so perfectly did it represent Drowne’s image, that people knew not whether to suppose the magic wood etherealized into a spirit or warmed and softened into an actual woman.
“One thing is certain,” muttered a Puritan of the old stamp, “Drowne has sold himself to the devil; and doubtless this gay Captain Hunnewell is a party to the bargain.”
“And I,” said a young man who overheard him, “would almost consent to be the third victim, for the liberty of saluting those lovely lips.”
“And so would I,” said Copley, the painter, “for the privilege of taking her picture.”
The image, or the apparition, whichever it might be, still escorted by the bold captain, proceeded from Hanover Street