“I understand you,” returned the missionary, after a few moments passed in recovering from the shock of this communication. “My hour is come. I have held my life in my hand ever since I first put foot in this heathen region, and if it be the Creator’s will that I am now to die, I bow to the decree. Grant me a few minutes for prayer to my God.”
Ungque signed that the delay should be granted. The missionary uncovered his head, knelt, and again lifted up his voice in prayer. At first the tones were a little tremulous; but they grew firmer as he proceeded. Soon they became as serene as usual. He first asked mercy for himself, threw all his hopes on the great atonement, and confessed how far he was from that holiness which alone could fit him to see God. When this duty was performed, he prayed for his enemies. The language used was his mother tongue, but Peter comprehended most of that which was said. He heard his own people prayed for; he heard his own name mentioned, as the condemned man asked the mercy of the Manitou in his behalf. Never before was the soul of this extraordinary savage so shaken. The past seemed like a dream to him, while the future possessed a light that was still obscured by clouds. Here was an exemplification in practice of that divine spirit of love and benevolence which had struck him, already, as so very wonderful. There could be no mistake. There was the kneeling captive, and his words, clear, distinct, and imploring, ascended through the cover of the bushes to the throne of God.
As soon as the voice of the missionary was mute, the mysterious chief bowed his head and moved away. He was then powerless. No authority of his could save the captive, and the sight that so lately would have cheered his eyes was now too painful to bear. He heard the single blow of the tomahawk which brained the victim, and he shuddered from head to foot. It was the first time such a weakness had ever come over him. As for the missionary, in deference to his pursuits, his executioners dug him a grave, and buried him unmutilated on the spot where he had fallen.
CHAPTER XXV.
Brutal alike in deed and word,
With callous heart and hand of strife. How like a fiend may man be made,
Plying the foul and monstrous trade Whose harvest-field is human life.
–WHITTIER.
A veil like that of oblivion dropped before the form of the missionary. The pious persons who had sent him forth to preach to the heathen, never knew his fate; a disappearance that was so common to that class of devoted men, as to produce regret rather than surprise. Even those who took his life felt a respect for him; and, strange as it may seem, it was to the eloquence of the man who now would have died to save him, that his death was alone to be attributed. Peter had awakened fires that he could not quench, and aroused a spirit that he could not quell. In this respect, he resembled most of those who, under the guise of reform, or revolution, in moments of doubt, set in motion a machine that is found impossible to control, when it is deemed expedient to check exaggeration by reason. Such is often the case with even well- intentioned leaders, who constantly are made to feel how much easier it is to light a conflagration, than to stay its flames when raging.
Corporal Flint was left seated on the log, while the bloody scene of the missionary’s death was occurring. He was fully alive to all the horrors of his own situation, and comprehended the nature of his companion’s movements. The savages usually manifested so much respect for missionaries, that he was in no degree surprised. Parson Amen had been taken apart for his execution, and when those who had caused his removal returned, the corporal looked anxiously for the usual but revolting token of his late companion’s death. As has been said, however, the missionary was suffered to lie in his wild grave, without suffering a mutilation of his remains.
Notwithstanding this moderation, the Indians were getting to be incited by this taste of blood. The principal chiefs became sterner in their aspects, and the young men began to manifest some such impatience as that which the still untried pup betrays, when he first scents his game. All these were ominous symptoms, and were well understood by the captive.
Perhaps it would not have been possible, in the whole range of human feelings, to find two men under influences more widely opposed to each other than were the missionary and the corporal, in this, their last scene on earth. The manner of Parson Amen’s death has been described. He died in humble imitation of his Divine Master, asking for blessings on those who were about to destroy him, with a heart softened by Christian graces, and a meekness that had its origin in the consciousness of his own demerits. On the other hand, the corporal thought only of vengeance. Escape he knew to be impossible, and he would fain take his departure like a soldier, or as he conceived a soldier should die, in the midst of fallen foes.
Corporal Flint had a salutary love of life, and would very gladly escape, did the means offer; but, failing of these, all his thoughts turned toward revenge. Some small impulses of ambition, or what it is usual to dignify with that term, showed themselves even at that serious moment. He had heard around the camp-fires, and in the garrisons, so many tales of heroism and of fortitude manifested by soldiers who had fallen into the hands of the Indians, that a faint desire to enroll his own name on the list of these worthies was beginning to arise in his breast. But truth compels us to add that the predominant feeling was the wish to revenge his own fate, by immolating as many of his foes as possible. To this last purpose, therefore, his thoughts were mainly directed, during that interval which his late companion had employed in prayers for those under whose blows he was about to fall. Such is the difference in man, with his heart touched, or untouched, by the power of the Holy Spirit.
It was, however, much easier for the corporal to entertain designs of the nature mentioned than to carry them out: unarmed, surrounded by watchful enemies, and totally without support of any sort, the chances of effecting his purpose were small indeed. Once, for a minute only, the veteran seriously turned his thoughts to escape. It occurred to him, that he might possibly reach the castle, could he get a little start; and should the Indians compel him to run the gauntlet, as was often their practice, he determined to make an effort for life in that mode. Agreeably to the code of frontier warfare, a successful flight of this nature was scarcely less creditable than a victory in the field.
Half an hour passed after the execution of the missionary before the chiefs commenced their proceedings with the corporal. The delay was owing to a consultation, in which The Weasel had proposed despatching a party to the castle, to bring in the family, and thus make a common destruction of the remaining pale-faces known to be in that part of the Openings. Peter did not dare to oppose this scheme, himself; but he so managed as to get Crowsfeather to do it, without bringing himself into the foreground. The influence of the Pottawattamie prevailed, and it was decided to torture this one captive, and to secure his scalp, before they proceeded to work their will on the others. Ungque, who had gained ground rapidly by his late success, was once more commissioned to state to the captive the intentions of his captors.
“Brother,” commenced The Weasel, placing himself directly in front of the corporal, “I am about to speak to you. A wise warrior opens his ears, when he hears the voice of his enemy. He may learn something it will be good for him to know. It will be good for you to know what I am about to say.
“Brother, you are a pale-face, and we are Injins. You wish to get our hunting-grounds, and we wish to keep them. To keep them, it has become necessary to take your scalp. I hope you are ready to let us have it.”
The corporal had but an indifferent knowledge of the Indian language, but he comprehended all that was uttered on this occasion. Interest quickened his faculties, and no part of what was said was lost. The gentle, slow, deliberate manner in which The Weasel delivered himself, contributed to his means of understanding. He was fortunately prepared for what her heard, and the announcement of his approaching fate did not disturb him to the degree of betraying weakness. This last was a triumph in which the Indians delighted, though they ever showed the most profound respect for such of their victims as manifested a manly fortitude. It was necessary to reply, which the corporal did in English, knowing that several present could interpret his words. With a view to render this the more easy, he spoke in fragments of sentences, and with great deliberation.
“Injins,” returned the corporal, “you surrounded me, and I have been taken prisoner–had there been a platoon on us, you mightn’t have made out quite so well. It’s no great victory for three hundred warriors to overcome a single man. I count Parson Amen as worse than nothing, for he looked to neither rear nor flank. If I could have half an hour’s work upon you, with only half of our late company, I think we should lower your conceit. But that is impossible, and so you may do just what you please with me. I ask no favors.”
Although this answer was very imperfectly translated, it awakened a good deal of admiration. A man who could look death so closely in the face, with so much steadiness, became a sort of hero in Indian eyes; and with the North American savage, fortitude is a virtue not inferior to courage. Murmurs of approbation were heard, and Ungque was privately requested to urge the captive further, in order to see how far present appearances were likely to be maintained.
“Brother, I have said that we are Injins,” resumed The Weasel, with an air so humble, and a voice so meek, that a stranger might have supposed he was consoling, instead of endeavoring to intimidate, the prisoner. “It is true. We are nothing but poor, ignorant Injins. We can only torment our prisoners after Injin fashion. If we were pale- faces, we might do better. We did not torment the medicine-priest. We were afraid he would laugh at our mistakes. He knew a great deal. We know but little. We do as well as we know how.
“Brother, when Injins do as well as they know how, a warrior should forget their mistakes. We wish to torment you, in a way to prove that you are all over man. We wish so to torment you that you will stand up under the pain in such a way that it will make our young men think your mother was not a squaw–that there is no woman in you. We do this for our own honor, as well as for yours. It will be an honor to us to have such a captive; it will be an honor to you to be such a captive. We shall do as well as we know how.
“Brother, it is most time to begin. The tormenting will last a long time. We must not let the medicine-priest get too great a start on the path to the happy hunting-grounds of your–“
Here, a most unexpected interruption occurred, that effectually put a stop to the eloquence of Ungque. In his desire to make an impression, the savage approached within reach of the captive’s arm, while his own mind was intent on the words that he hoped would make the prisoner quail. The corporal kept his eye on that of the speaker, charming him, as it were, into a riveted gaze, in return. Watching his opportunity, he caught the tomahawk from The Weasel’s belt, and by a single blow, felled him dead at his feet. Not content with this, the old soldier now bounded forward, striking right and left, inflicting six or eight wounds on others, before he could be again arrested, disarmed, and bound. While the last was doing, Peter withdrew, unobserved.
Many were the “hughs” and other exclamations of admiration that succeeded this display of desperate manhood! The body of The Weasel was removed, and interred, while the wounded withdrew to attend to their hurts; leaving the arena to the rest assembled there. As for the corporal, he was pretty well blown, and, in addition to being now bound hand and foot, his recent exertions, which were terrific while they lasted, effectually incapacitated him from making any move, so long as he was thus exhausted and confined.
A council was now held by the principal chiefs. Ungque had few friends. In this, he shared the fate of most demagogues, who are commonly despised even by those they lead and deceive. No one regretted him much, and some were actually glad of his fate. But the dignity of the conquerors must be vindicated. It would never do to allow a pale-face to obtain so great an advantage, and not take a signal vengeance for his deeds. After a long consultation, it was determined to subject the captive to the trial by saplings, and thus see if he could bear the torture without complaining.
As some of our readers may not understand what this fell mode of tormenting is, it may be necessary to explain.
There is scarcely a method of inflicting pain, that comes within, the compass of their means, that the North American Indians have not essayed on their enemies. When the infernal ingenuity that is exercised on these occasions fails of its effect, the captives themselves have been heard to suggest other means of torturing that THEY have known practised successfully by their own people. There is often a strange strife between the tormentors and the tormented; the one to manifest skill in inflicting pain, and the other to manifest fortitude in enduring it. As has just been said, quite as much renown is often acquired by the warrior, in setting all the devices of his conquerors at defiance, while subject to their hellish attempts, as in deeds of arms. It might be more true to say that such WAS the practice among the Indians, than to say, at the present time, that such IS; for it is certain that civilization in its approaches, while it has in many particulars even degraded the red man, has had a silent effect in changing and mitigating many of his fiercer customs–this, perhaps, among the rest. It is probable that the more distant tribes still resort to all these ancient usages; but it is both hoped and believed that those nearer to the whites do not.
The “torture by saplings” is one of those modes of inflicting pain that would naturally suggest themselves to savages. Young trees that do not stand far apart are trimmed of their branches, and brought nearer to each other by bending their bodies; the victim is then attached to both trunks, sometimes by his extended arms, at others by his legs, or by whatever part of the frame cruelty can suggest, when the saplings are released, and permitted to resume their upright positions. Of course, the sufferer is lifted from the earth, and hangs suspended by his limbs, with a strain on them that soon produces the most intense anguish. The celebrated punishment of the “knout” partakes a good deal of this same character of suffering. Bough of the Oak now approached the corporal, to let him know how high an honor was in reserve for him.
“Brother,” said this ambitious orator, “you are a brave warrior. You have done well. Not only have you killed one of our chiefs, but you have wounded several of our young men. No one but a brave could have done this. You have forced us to bind you, lest you might kill some more. It is not often that captives do this. Your courage has caused us to consult HOW we might best torture you, in a way most to manifest your manhood. After talking together, the chiefs have decided that a man of your firmness ought to be hung between two young trees. We have found the trees, and have cut off their branches. You can see them. If they were a little larger their force would be greater, and they would give you more pain–would be more worthy of you; but these are the largest saplings we could find. Had there been any larger, we would have let you have them. We wish to do you honor, for you are a bold warrior, and worthy to be well tormented.
“Brother, look at these saplings! They are tall and straight. When they are bent by many hands, they will come together. Take away the hands, and they will become straight again. Your arms must then keep them together. We wish we had some pappooses here, that they might shoot arrows into your flesh. That would help much to torment you. You cannot have this honor, for we have no pappooses. We are afraid to let our young men shoot arrows into your flesh. They are strong, and might kill you. We wish you to die between the saplings, as is your right, being so great a brave.
“Brother, we think much better of you since you killed The Weasel, and hurt our young men. If all your warriors at Chicago had been as bold as you, Black-Bird would not have taken that fort. You would have saved many scalps. This encourages us. It makes us think the Great Spirit means to help us, and that we shall kill all the pale- faces. When we get further into your settlements, we do not expect to meet many such braves as you. They tell us we shall then find men who will run, and screech like women. It will not be a pleasure to torment such men. We had rather torment a bold warrior, like you, who makes us admire him for his manliness. We love our squaws, but not in the warpath. They are best in the lodges; here we want nothing but men. You are a man–a brave–we honor you. We think, notwithstanding, we shall yet make you weak. It will not be easy, yet we hope to do it. We shall try. We may not think quite so well of you, if we do it; but we shall always call you a brave. A man is not a stone. We can all feel, and when we have done all that is in our power, no one can do more. It is so with Injins; we think it must be so with pale-faces. We mean to try and see how it is.”
The corporal understood very little of this harangue, though he perfectly comprehended the preparations of the saplings, and Bough of the Oak’s allusions to THEM. He was in a cold sweat at the thought, for resolute as he was, he foresaw sufferings that human fortitude could hardly endure. In this state of the case, and in the frame of mind he was in, he had recourse to an expedient of which he had often heard, and which he thought might now be practised to some advantage. It was to open upon the savages with abuse, and to exasperate them, by taunts and sarcasm, to such a degree as might induce some of the weaker members of the tribe to dispatch him on the spot. As the corporal, with the perspective of the saplings before his eyes, manifested a good deal of ingenuity on this occasion, we shall record some of his efforts.
“D’ye call yourselves chiefs and warriors?” he began, upon a pretty high key. “I call ye squaws! There is not a man among ye. Dogs would be the best name. You are poor Injins. A long time ago, the pale- faces came here in two or three little canoes. They were but a handful, and you were plentier than prairie wolves. Your bark could be heard throughout the land. Well, what did this handful of pale- faces? It drove your fathers before them, until they got all the best of the hunting-grounds. Not an Injin of you all, now, ever get down on the shores of the great salt lake, unless to sell brooms and baskets, and then he goes sneaking like a wolf after a sheep. You have forgotten how clams and oysters taste. Your fathers had as many of them as they could eat; but not one of YOU ever tasted them. The pale-faces eat them all. If an Injin asked for one, they would throw the shell at his head, and call him a dog.
“Do you think that my chiefs would hang one of you between two such miserable saplings as these? No! They would scorn to practice such pitiful torture. They would bring the tops of two tall pines together, trees a hundred and fifty feet high, and put their prisoner on the topmost boughs, for the crows and ravens to pick his eyes out. But you are miserable Injins! You know nothing. If you know’d any better, would you act such poor torment ag’in’ a great brave? I spit upon ye, and call you squaws. The pale-faces have made women of ye. They have taken out your hearts, and put pieces of dog’s flesh in their places.”
Here the corporal, who delivered himself with an animation suited to his language, was obliged to pause, literally for want of breath. Singular as it may seem, this tirade excited great admiration among the savages. It is true, that very few understood what was said; perhaps no one understood ALL, but the manner was thought to be admirable. When some of the language was interpreted, a deep but smothered resentment was felt; more especially at the taunts touching the manner in which the whites had overcome the red men. Truth is hard to be borne, and the individual, or people, who will treat a thousand injurious lies with contempt, feel all their ire aroused at one reproach that has its foundation in fact. Nevertheless, the anger that the corporal’s words did, in truth, awaken, was successfully repressed, and he had the disappointment of seeing that his life was spared for the torture.
“Brother,” said Bough of the Oak, again placing himself before the captive, “you have a stout heart. It is made of stone, and not of flesh. If our hearts be of dog’s meat, yours is of stone. What you say is true. The pale-faces DID come at first in two or three canoes, and there were but few of them. We are ashamed, for it is true, A few pale-faces drove toward the setting sun many Injins. But we cannot be driven any further. We mean to stop here, and begin to take all the scalps we can. A great chief, who belongs to no one tribe, but belongs to all tribes, who speaks all tongues, has been sent by the Great Spirit to arouse us. He has done it. You know him. He came from the head of the lake with you, and kept his eye on your scalp. He has meant to take it from the first. He waited only for an opportunity. That opportunity has come, and we now mean to do as he has told us we ought to do. This is right. Squaws are in a hurry; warriors know how to wait. We would kill you at once, and hang your scalp on our pole, but it would not be right We wish to do what is right. If we ARE poor Injins, and know but little, we know what is right. It is right to torment so great a brave, and we mean to do it. It is only just to you to do so. An old warrior who has seen so many enemies, and who has so big a heart, ought not to be knocked in the head like a pappoose or a squaw. It is his right to be tormented. We are getting ready, and shall soon begin. If my brother can tell us a new way of tormenting, we are willing to try it. Should we not make out as well as pale-faces, my brother will remember who we are. We mean to do our best, and we hope to make his heart soft. If we do this, great will be our honor. Should we not do it, we cannot help it. We shall try.”
It was now the corporal’s turn to put in a rebutter.
This he did without any failure in will or performance. By this time he was so well warmed as to think or care very little about the saplings, and to overlook the pain they might occasion.
“Dogs can do little but bark; ‘specially Injin dogs,” he said. “Injins themselves are little better than their own dogs. They can bark, but they don’t know how to bite. You have many great chiefs here. Some are panthers, and some bears, and some buffaloes; but where are your weasels? I have fit you now these twenty years, and never have I known ye to stand up to the baggonet. It’s not Injin natur’ to do THAT.”
Here the corporal, without knowing it, made some such reproach to the aboriginal warriors of America as the English used to throw into the teeth of ourselves–that of not standing up to a weapon which neither party possessed. It was matter of great triumph that the Americans would not stand the charge of the bayonet at the renowned fight on Breed’s, for instance, when it is well known that not one man in five among the colonists had any such weapon at all to “stand up” with. A different story was told at Guildford, and Stony Point, and Eutaw, and Bennington, and Bemis’ Heights, and fifty other places that might be named, after the troops were furnished with bayonets. THEN it was found that the Americans could use them as well as others, and so might it have proved with the red men, though their discipline, or mode of fighting, scarce admitted of such systematic charges. All this, however, the corporal overlooked, much as if he were a regular historian who was writing to make out a case.
“Harkee, brother, since you WILL call me brother; though, Heaven be praised, not a drop of nigger or Injin blood runs in my veins,” resumed the corporal. “Harkee, friend redskin, answer me one thing. Did you ever hear of such a man as Mad Anthony? He was the tickler for your infernal tribes! You pulled no saplings together for him. He put you up with ‘the long-knives and leather-stockings,’ and you outrun his fleetest horses. I was with him, and saw more naked backs than naked faces among your people, that day. Your Great Bear got a rap on his nose that sent him to his village yelping like a cur.”
Again was the corporal compelled to stop to take breath. The allusion to Wayne, and his defeat of the Indians, excited so much ire, that several hands grasped knives and tomahawks, and one arrow was actually drawn nearly to the head; but the frown of Bear’s Meat prevented any outbreak, or actual violence. It wa’s deemed prudent, however, to put an end to this scene, lest the straightforward corporal, who laid it on heavily, and who had so much to say about Indian defeats, might actually succeed in touching some festering wound that would bring him to his death at once. It was, accordingly, determined to proceed with the torture of the saplings without further delay.
The corporal was removed accordingly, and placed between the two bended trees, which were kept together by withes around their tops. An arm of the captive was bound tightly at the wrist to the top of each tree, so that his limbs were to act as the only tie between the saplings, as soon as the withes should be cut. The Indians now worked in silence, and the matter was getting to be much too serious for the corporal to indulge in any more words. The cold sweat returned, and many an anxious glance was cast by the veteran on the fell preparations. Still he maintained appearances, and when all was ready, not a man there was aware of the agony of dread which prevailed in the breast of the victim. It was not death that he feared as much as suffering. A few minutes, the corporal well knew, would make the pain intolerable, while he saw no hope of putting a speedy end to his existence. A man might live hours in such a situation. Then it was that the teachings of childhood were revived in the bosom of this hardened man, and he remembered the Being that died for HIM, in common with the rest of the human race, on the tree. The seeming similarity of his own execution struck his imagination, and brought a tardy but faint recollection of those lessons that had lost most of their efficacy in the wickedness and impiety of camps. His soul struggled for relief in that direction, but the present scene was too absorbing to admit of its lifting itself so far above his humanity.
“Warrior of the pale-faces,” said Bough of the Oak, “we are going to cut the withe. You will then be where a brave man will want all his courage. If you are firm, we will do you honor; if you faint and screech, our young men will laugh at you. This is the way with Injins. They honor braves; they point the finger at cowards.”
Here a sign was made by Bear’s Meat, and a warrior raised the tomahawk that was to separate the fastenings, His hand was in the very act of descending, when the crack of a rifle was heard, and a little smoke rose out of the thicket, near the spot where the bee- hunter and the corporal, himself, had remained so long hid, on the occasion of the council first held in that place. The tomahawk fell, however, the withes were parted, and up flew the saplings, with a violence that threatened to tear the arms of the victim out of their sockets.
The Indians listened, expecting the screeches and groans;–they gazed, hoping to witness the writhings of their captive. But they were disappointed. There hung the body, its arms distended, still holding the tops of the saplings bowed, but not a sign of life was seen. A small line of blood trickled down the forehead, and above it was the nearly imperceptible hole made by the passage of a bullet. The head itself had fallen forward, and a little on one shoulder. The corporal had escaped the torments reserved for him, by this friendly blow.
It was so much a matter of course for an Indian to revenge his own wounds–to alleviate his smarts, by retaliating on those who inflicted them–that the chiefs expressed neither surprise nor resentment at the manner of the corporal’s death. There was some disappointment, it is true; but no anger was manifested, since it was supposed that some one of those whom the prisoner had wounded had seen fit, in this mode, to revenge his own hurts. In this, however, the Indians deceived themselves. The well-intentioned and deadly shot that saved the corporal from hours of agony came from the friendly hand of Pigeonswing, who had no sooner discharged his rifle than he stole away through the thicket, and was never discovered. This he did, too, at the expense of Ungque’s scalp, on which he had set his heart.
As for the Indians, perceiving that their hopes of forcing a captive to confess his weakness were frustrated, they conferred together on the course of future proceedings. There was an inquiry for Peter, but Peter was not to be found. Bough of the Oak suggested that the mysterious chief must have gone to the palisaded hut, in order to get the remaining scalps, his passion for this symbol of triumphs over pale-faces being well known. It was, therefore, incumbent on the whole band to follow, with the double view of sharing in the honor of the assault, and of rendering assistance.
Abandoning the body of the corporal where it hung, away went these savages, by this time keenly alive to the scent of blood. Something like order was observed, however, each chief leading his own particular part of the band, in his own way, but on a designated route. Bear’s Meat acted as commander-in-chief, the subordinate leaders following his instructions with reasonable obedience. Some went in one direction, others in another; until the verdant bottom near the sweet spring was deserted.
In less than half an hour the whole band was collected around Castle Meal, distant, however, beyond the range of a rifle. The different parties, as they arrived, announced their presence by whoops, which were intended to answer the double purpose of signals, and of striking terror to the hearts of the besieged; the North American Indians making ample use of this great auxiliary in war.
All this time no one was seen in or about the fortified hut The gate was closed, as were the doors and windows, manifesting preparations for defence; but the garrison kept close. Nor was Peter to be seen. He might be a prisoner, or he might not have come in this direction. It was just possible that he might be stealing up to the building, to get a nearer view, and a closer scout.
Indian warfare is always stealthy. It is seldom, indeed, that the aboriginal Americans venture on an open assault of any fortified place, however small and feeble it may be. Ignorant of the use of artillery, and totally without that all-important arm, their approaches to any cover, whence a bullet may be sent against them, are ever wary, slow, and well concerted. They have no idea of trenches–do not possess the means of making them, indeed–but they have such substitutes of their own as usually meet all their wants, more particularly in portions of the country that are wooded. In cases like this before our present band, they had to exercise their wits to invent new modes of effecting their purposes.
Bear’s Meat collected his principal chiefs, and, after a considerable amount of consultation, it was determined, in the present instance, to try the virtue of fire. The only sign of life they could detect about the hut was an occasional bark from Hive, who had been taken within the building, most probably to protect him from the bullets and arrows of the enemy. Even this animal did not howl like a dog in distress; but he barked, as if aware of the vicinity of strangers. The keenest scrutiny could not detect an outlet of any sort about the hut. Everything was tightly closed, and it was impossible to say when, or whence, a bullet might not be sent against the unwary.
The plan was soon formed, and was quite as rapidly executed. Bough of the Oak, himself, supported by two or three other braves, undertook to set the buildings on fire. This was done by approaching the kitchen, dodging from tree to tree, making each movement with a rapidity that defeated aim, and an irregularity that defied calculation. In this way the kitchen was safely reached, where there was a log cover to conceal the party. Here also was fire, the food for dinner being left, just as it had been put over to boil, not long before. The Indians had prepared themselves with arrows and light wood, and soon they commenced sending their flaming missiles toward the roof of the hut. Arrow after arrow struck, and it was not long before the roof was on fire.
A yell now arose throughout the Openings. Far and near the Indians exulted at their success. The wood was dry, and it was of a very inflammable nature. The wind blew, and in half an hour Castle Meal was in a bright blaze. Hive now began to howl, a sign that he knew his peril. Still, no human being appeared. Presently the flaming roof fell in and the savages listened intently to hear the screeches of their victims. The howls of the dog increased, and he was soon seen, with his hair burned from his skin, leaping on the unroofed wall, and thence into the area within the palisades. A bullet terminated his sufferings as he alighted.
Bear’s Meat now gave the signal, and a general rush was made. No rifle opposed them, and a hundred Indians were soon at the palisades. To the surprise of all, the gate was found unfastened. Rushing within, the door of the hut was forced, and a view obtained of the blazing furnace within. The party had arrived in sufficient season to perceive fragments of le Bourdon’s rude furniture and stores yet blazing, but nowhere was a human corpse visible. Poles were got, and the brands were removed, in the expectation of finding bones beneath them; but without success. It was now certain that no pale-face had perished in that hut. Then the truth flashed on the minds of all the savages: le Bourdon and his friends had taken the alarm in time, and had escaped!
CHAPTER XXVI.
Behold, O Lord! the heathen tread
The branches of thy fruitful vine, That its luxurious tendrils spread
O’er all the hills of Palestine. And now the wild boar comes to waste
Even us, the greenest boughs and last. That, drinking of its choicest dew,
On Zion’s hill in beauty grew.
–MILMAN.
The change in Peter had been gradually making itself apparent, ever since he joined the party of the bee-hunter. When he entered the Kalamazoo, in the company of the two men who had now fallen the victims of his own designs, his heart was full of the fell intention of cutting off the whole white race. Margery had first induced him to think of exceptions. He had early half-decided that she should be spared, to be carried to his own lodge, as an adopted daughter. When he became aware of the state of things between his favorite and her lover, there was a severe struggle in his breast on the subject of sparing the last. He saw how strongly the girl was attached to him, and something like human sentiments forced their way among his savage plans. The mysterious communication of le Bourdon with the bees, however, had far more influence in determining him to spare so great a medicine-man, than Margery’s claims; and he had endeavored to avail himself of a marriage as a means of saving the bride, instead of saving the bridegroom. All the Indians entertained a species of awe for le Bourdon, and all hesitated about laying hands on one who appeared so gifted. It was, therefore, the expectation of this extraordinary being that the wife might be permitted to escape with the husband. The effect of The Weasel’s cunning has been described. Such was the state of Peter’s mind when he met the band in the scenes last described. There he had been all attention to the demeanor of the missionary. A hundred times had he seen warriors die uttering maledictions on their enemies; but this was the first occasion on which he had ever known a man to use his latest breath in asking for blessings on those “who persecuted him.” At first, Peter was astounded. Then the sublime principles had their effect, and his heart was deeply touched with what he heard. How far the Holy Spirit aided these better feelings, it might be presumptuous, on the one hand, to say; while, on the other, it will be equally presuming to think of denying the possibility–nay, the probability- -that the great change which so suddenly came over the heart of Peter was produced by more than mere human agencies. We know that this blessed Spirit is often poured out, in especial cases, with affluent benevolence, and there can be no sufficient reason for supposing this savage might not have been thus signally favored, as soon as the avenues of his heart opened to the impulses of a generous humanity. The very qualities that would induce such a being to attempt the wild and visionary scheme of vengeance and retribution, that had now occupied his sleeping and waking thoughts for years, might, under a better direction, render him eminently fit to be the subject of divine grace. A latent sense of right lay behind all his seeming barbarity, and that which to us appears as a fell ferocity, was, in his own eyes, no less than a severe justice.
The words, the principles, the prayers, and, more than all, the EXAMPLE of the missionary, wrought this great change, so far as human agencies were employed; but the power of God was necessary to carry out and complete this renewal of the inner man. We do not mean that a miracle was used in the sudden conversion of this Indian to better feelings, for that which is of hourly occurrence, and which may happen to all, comes within the ordinary workings of a Divine Providence, and cannot thus be designated with propriety; but we do wish to be understood as saying, that no purely human power could have cleared the moral vision, changed all the views, and softened the heart of such a man, as was so promptly done in the case of Peter. The way had been gradually preparing, perhaps, by the means already described, but the great transformation came so suddenly and so powerfully as to render him a different being, as it might almost be, in the twinkling of an eye! Such changes often occur, and though it may suit the self-sufficiency of the worldling to deride them, he is the wisest who submits in the meekest spirit to powers that exceed his comprehension.
In this state of mind, then, Peter left the band as soon as the fate of the missionary was decided. His immediate object was to save the whites who remained, Gershom and Dorothy now having a place in his good intentions, as well as le Bourdon and Margery. Although he moved swiftly, and nearly by an air-line, his thoughts scarce kept company with his feet. During that rapid walk, he was haunted with the image of a man, dying while he pronounced benedictions on his enemies!
There was little in common between the natural objects of that placid and rural scene and the fell passions that were so actively at work among the savages. The whole of the landscape was bathed in the light of a clear, warm summer’s day. These are the times when the earth truly seems a sanctuary, in spots remote from the haunts of men, and least exposed to his abuses. The bees hum around the flowers, the birds carol on the boughs and from amid their leafy arbors, while even the leaping and shining waters appear to be instinct with the life that extols the glory of God.
As for the family near the palisaded hut, happiness had not, for many a month, been so seated among them, as on this very occasion. Dorothy sympathized truly in the feelings of the youthful and charming bride, while Gershom had many of the kind and affectionate wishes of a brother in her behalf. The last was in his best attire, as indeed were the females, who were neatly though modestly clad, and Gershom had that air of decent repose and of quiet enjoyment, which is so common of a Sabbath with the men of his class, among the people from whom he sprung. The fears lately excited were momentarily forgotten. Everything around them wore an air so placid; the vault above them was so profoundly tranquil; the light of day was so soft and yet so bright; the Openings seemed so rural and so much like pictures of civilization, that apprehension had been entirely forgotten in present enjoyment. Such was the moment when Peter suddenly stood before le Bourdon and Margery, as the young couple sat beneath the shade of the oaks, near the spring. One instant the Indian regarded this picture of young wedded life with a gleam of pleasure on his dark face; then he announced his presence by speaking.
“Can’t sit here lookin’ at young squaw,” said this literal being. “Get up, and put thing in canoe. Time come to go on path dat lead to pale-face country.”
“What has happened, Peter?” demanded the bee-hunter, springing to his feet. “You come like a runner rushing in with his bad tidings. Has anything happened to give an alarm?”
“Up, and off, tell you. No use talkin’ now. Put all he can in canoe, and paddle away fast as can.” There was no mistaking Peter’s manner. The bee-hunter saw the uselessness of questioning such a man, at a time like that, and he called to Gershom to join him.
“Here is the chief, to warn us to move,” said the bee-hunter, endeavoring to appear calm, in order that he might not needlessly alarm the females, “and what he advises, we had better do. I know there is danger, by what has fallen from Pigeonswing as well as from himself; so let us lose no time, but stow the canoes, and do as he tells us.”
As Gershom assented, it was not two minutes ere all were at work. For several days, each canoe had been furnished with provisions for a hasty flight. It remained only to add such of the effects as were too valuable and necessary to be abandoned, and which had not been previously exposed without the palisades. For half an hour le Bourdon and Gershom worked as for life. No questions were asked, nor was a single moment lost, in a desire to learn more. The manner in which Peter bore himself satisfied Boden that the emergency was pressing, and it is seldom that more was done by so few hands in so short a period. Fortunately, the previous preparation greatly aided the present object, and nearly everything of any value was placed in the canoes within the brief space mentioned. It then became necessary to decide concerning the condition in which Castle Meal was to be left. Peter advised closing every aperture, shutting the gate, and leaving the dog within. There is no doubt that these expedients prevented the parties falling early into the hands of their enemies; for the time lost by the savages in making their approaches to the hut was very precious to the fugitives.
Just as the canoes were loaded, Pigeonswing came in. He announced that the whole band was in motion, and might be expected to reach the grove in ten minutes. Placing an arm around the slender waist of Margery, le Bourdon almost carried her to his own canoe, Gershom soon had Dorothy in his little bark, while Peter entered that to the ownership of which he may be said to have justly succeeded by the deaths of the corporal and the missionary. Pigeonswing remained behind, in order to act as a scout, having first communicated to Peter the course the last ought to steer. Before the Chippewa plunged into the cover in which it was his intention to conceal himself, he made a sign that the band was already in sight
The heart of le Bourdon sunk within him, when he learned how near were the enemy. To him, escape seemed impossible; and he now regretted having abandoned the defences of his late residence. The river was sluggish for more than a mile at that spot, and then occurred a rift, which could not be passed without partly unloading the canoes, and where there must necessarily be a detention of more than an hour. Thus, it was scarcely possible for canoes descending that stream to escape from so large a band of pursuers. The sinuosities, themselves, would enable the last to gain fifty points ahead of them, where ambushes, or even open resistance, must place them altogether at the mercy of the savages.
Peter knew all this, as well as the bee-hunter, and he had no intention of trusting his new friends in a flight down the river. Pigeonswing, with the sententious brevity of an Indian, had made an important communication to him, while they were moving, for the last time, toward the canoes, and he now determined to profit by it. Taking the lead, therefore, with his own canoe, Peter paddled UP, instead of DOWN the stream, going in a direction opposite to that which it would naturally be supposed the fugitives had taken. In doing this, also, he kept close under the bank which would most conceal the canoes from those who approached it on its southern side.
It will be remembered that the trees for the palisades had been cut from a swamp, a short distance above the bee-hunter’s residence. They had grown on the margin of the river, which had been found serviceable in floating the logs to their point of destination. The tops of many of these trees, resinuous, and suited by their nature to preserve their leaves for a considerable time, lay partly in the stream and partly on its banks; and Pigeonswing, foreseeing the necessity of having a place of refuge, had made so artful a disposition of several of them, that, while they preserved all the appearance of still lying where they had fallen, it was possible to haul canoes up beneath them, between the branches and the bank, in a way to form a place of perfect concealment. No Indian would have trusted to such a hiding-place, had it not been matter of notoriety that the trees had been felled for a particular purpose, or had their accidental disposition along the bank been discernibly deranged. But such was not the case, the hand of Pigeonswing having been so skilfully employed that what he had done could not be detected. He might be said to have assisted nature, instead of disturbing her.
The canoes were actually paddling close under the bank, in the Castle Meal reach of the river, when the band arrived at the grove, and commenced what might be called the investment of the place. Had not all the attention of the savages been drawn toward the hut, it is probable that some wandering eye might have caught a glimpse of some one of them, as inequalities in the bank momentarily exposed each, in succession, to view. This danger, however, passed away, and by turning a point, the fugitives were effectually concealed from all who did not actually approach the river at that particular point. Here it was, however, that the swamp commenced, and the ground being wet and difficult, no one would be likely to do this. The stream flowed through this swamp, having a dense wood on each side, though one of no great extent. The reach, moreover, was short, making a completely sheltered haven of the Kalamazoo, within its limits.
Once in this wooded reach, Peter tossed an arm, and assumed an air of greater security. He felt infinitely relieved, and knew that they were safe, for a time, unless some wanderer should have taken to the swamp–a most improbable thing of itself. When high enough, he led the way across the stream, and entering below, he soon had all the canoes in their place of concealment.
“Dis good place,” observed the great chief, as soon as all were fast; “bess take care, dough. Bess not make track too much on land; Injin got sharp eye, and see ebbery t’ing. Now, I go and talk wid chief. Come back by-’em-by. You stay here. Good-bye.”
“Stop, Peter–one word before we part. If you see Parson Amen, or the corporal, it might be well to tell THEM where we are to be found. They would be glad to know.”
Peter looked grave; even sad. He did not answer for fully a minute. When he did, it was in a low, suppressed voice, such as one is apt to use when there is a weight felt on his mind.
“Nebber know any t’ing ag’in,” returned the chief. “Both dem pale- face dead.”
“Dead!” echoed all within hearing.
“Juss so; Injin kill him. Mean to kill you, too–dat why I run away. Saw medicine-priest die. What you t’ink, Blossom?–What you t’ink, Bourdon?–Dat man die asking Great Spirit to do good to Injin!”
“I can believe it, Peter, for he was a good man, and such are our Christian laws, though few of us obey them. I can easily believe that Parson Amen was an exception, however.”
“Yes, Peter, such are our Christian laws,” put in Margery, earnestly. “When Christ, the Son of God, came on earth to redeem lost men, he commanded his followers to do good to them that did evil to us, and to pray for them that tried to harm us. We have his very words, written in our bibles.”
“You got him?” said Peter, with interest. “See you read him, of’en. Got dat book here?”
“To be sure I have–it is the last thing I should have forgotten. Dolly has one, and I have another; we read in them every day, and we hope that, before long, brother and Bourdon will read in them, too.”
“Why, I’m no great scholar, Margery,” returned her husband, scratching his full, curling head of hair, out of pure awkwardness; “to please YOU, however, I’d undertake even a harder job. It was so with the bees, when I began; I thought I should never succeed in lining the first bee to his hive; but, since that time, I think I’ve lined a thousand!”
“It’s easy, it’s easy, dear Benjamin, if you will only make a beginning,” returned the much interested young wife. “When we get to a place of safety, if it be God’s will that we ever shall, I hope to have you join me in reading the good book, daily. See, Peter, I keep it in this little bag, where it is safe, and always at hand.”
“You read dem word for me, Blossom: I want to hear him, out of dis book, himself.”
Margery did as he desired. She was very familiar with the New Testament, and, turning to the well-known and God-like passage, she read several verses, in a steady, earnest voice. Perhaps the danger they were in, and the recent communication of the death of their late companions, increased her earnestness and solemnity of manner, for the effect produced on Peter was scarcely less than that he had felt when he witnessed a practical obedience to these sublime principles, in the death of the missionary. Tears actually started to this stern savage’s eyes, and he looked back on his late projects and endeavors to immolate a whole race with a shudder. Taking Margery’s hand, he courteously thanked her, and prepared to quit the place. Previously to leaving his friends, however, Peter gave a brief account of the manner of the missionary’s death, and of the state in which he had left the corporal. Pigeonswing had told him of the fate of the last, as well as of the eagerness with which the band had set out in quest of more white scalps.
“Peter, we can count on you for a friend, I hope?” said the bee- hunter, as the two were about to part, on the bank of the river. “I fear you were, once, our enemy!”
“Bourdon,” said Peter, with dignity, and speaking in the language of his own people, “listen. There are Good Spirits, and there are Bad Spirits. Our traditions tell us this. Our own minds tell us this, too. For twenty winters a Bad Spirit has been whispering in my ear. I listened to him; and did what he told me to do. I believed what he said. His words were–‘Kill your enemies–scalp all the pale-faces– do not leave a squaw, or a pappoose. Make all their hearts heavy. This is what an Injin should do.’ So has the Bad Spirit been whispering to me, for twenty winters. I listened to him. What he said, I did. It was pleasant to me to take the scalps of the pale- faces. It was pleasant to think that no more scalps would be left among them, to take. I was Scalping Peter.
“Bourdon, the Good Spirit has, at last, made himself heard. His whisper is so low, that at first my ears did not hear him. They hear him now. When he spoke loudest, it was with the tongue of the medicine-priest of your people. He was about to die. When we are about to die, our voices become strong and clear. So do our eyes. We see what is before, and we see what is behind. We feel joy for what is before–we feel sorrow for what is behind. Your medicine-priest spoke well. It sounded in my ears as if the Great Spirit, himself, was talking. They say it was his Son. I believe them. Blossom has read to me out of the good book of your people, and I find it is so. I feel like a child, and could sit down, in my wigwam, and weep.
“Bourdon, you are a pale-face, and I am an Injin. You are strong, and I am weak. This is because the Son of the Great Spirit has talked with your people, and has not talked with mine. I now see why the pale-faces overrun the earth and take the hunting-grounds. They know most, and have been told to come here, and to tell what they know to the poor ignorant Injins. I hope my people will listen. What the Son of the Great Spirit says must be true. He does not know how to do wrong.
“Bourdon, once it seemed sweet to me to take the scalps of my enemies. When an Injin did me harm, I took his scalp. This was my way. I could not help it, then. The Wicked Spirit told me to do this. The Son of the Manitou has now told me better. I have lived under a cloud. The breath of the dying medicine-priest of your people has blown away that cloud. I see clearer. I hear him telling the Manitou to do me good, though I wanted his scalp. He was answered in my heart. Then my ears opened wider, and I heard what the Good Spirit whispered. The ear in which the Bad Spirit had been talking for twenty winters shut, and was deaf. I hear him no more. I do not want to hear him again. The whisper of the Son of the Manitou is very pleasant to me. It sounds like the wren singing his sweetest song. I hope he will always whisper so. My ear shall never again be shut to his words.
“Bourdon, it is pleasant to me to look forward. It is not pleasant to me to look back. I see how many things I have done in one way, that ought to have been done in another way. I feel sorry, and wish it had not been so. Then I hear the Son of the Manitou asking His Father, who liveth above the clouds, to do good to the Jews who took his life. I do not think Injins are Jews. In this, my brother was wrong. It was his own notion, and it is easy for a man to think wrong. It is not so with the Son of the Manitou. He thinketh always as His Father thinketh, which is right.
“Bourdon, I am no longer Peter–I must be another Injin. I do not feel the same. A scalp is a terrible thing in my eyes–I wish never to take another–never to see another–a scalp is a bad thing. I now LOVE the Yankees. I wish to do them good, and not to do them harm. I love most the Great Spirit, that let his own Son die for all men. The medicine-priest said he died for Injins, as well as for pale- faces. This we did not know, or we should have talked of him more in our traditions. We love to talk of good acts. But we are such ignorant Injins! The Son of the Manitou will have pity on us, and tell us oftener what we ought to do. In time, we shall learn. Now, I feel like a child: I hope I shall one day be a man.”
Having made this “confession of faith,” one that would have done credit to a Christian church, Peter shook the bee-hunter kindly by the hand, and took his departure. He did not walk into the swamp, though it was practicable with sufficient care, but he stepped into the river, and followed its margin, knowing that “water leaves no trail.” Nor did Peter follow the direct route toward the now blazing hut, the smoke from which was rising high above the trees, but he ascended the stream, until reaching a favorable spot, he threw aside all of his light dress, made it into a bundle, and swam across the Kalamazoo, holding his clothes above the element with one hand. On reaching the opposite shore, he moved on to the upper margin of the swamp, where he resumed his clothes. Then he issued into the Openings, carrying neither rifle, bow, tomahawk, nor knife. All his weapons he had left in his canoe, fearful that they might tempt him to do evil, instead of good, to his enemies. Neither Bear’s Meat, nor Bough of the Oak, was yet regarded by Peter with the eye of love. He tried not to hate them, and this he found sufficiently difficult; conscious of this difficulty, he had laid aside his arms, accordingly. This mighty change had been gradually in progress, ever since the chief’s close communication with Margery, but it had received its consummation in the last acts, and last words, of the missionary!
Having got out into the Openings, it was not difficult for Peter to join his late companions without attracting observation from whence he came. He kept as much under cover as was convenient, and reached the kitchen, just as the band broke into the defences, and burst open the door of the blazing and already roofless hut. Here Peter paused, unwilling to seem inactive in such a scene, yet averse to doing anything that a sensitively tender conscience might tell him was wrong. He knew there was no human being there to save, and cared little for the few effects that might be destroyed. He did not join the crowd, therefore, until it was ascertained that the bee-hunter and his companions had escaped.
“The pale-faces have fled,” said Bear’s Meat to the great chief, when the last did approach him. “We have looked for their bones among the ashes, but there are none. That medicine-bee-hunter has told them that their scalps were wanted, and they have gone off!”
“Have any of the young men been down to the river, to look for their canoes?” quietly demanded Peter. “If the canoes are gone, too, they have taken the route toward the Great Lake.”
This was so obvious and probable, that a search was immediately set on foot. The report was soon made, and great was the eagerness to pursue. The Kalamazoo was so crooked, that no one there doubted of overtaking the fugitives, and parties were immediately organized for the chase. This was done with the customary intelligence and shrewdness of Indians. The canoes that belonged to Crowsfeather and his band had been brought up the river, and they lay concealed in rushes, not a mile from the hut. A party of warriors brought them to the landing, and they carried one division of the party to the opposite shore, it being the plan to follow each bank of the river, keeping close to the stream, even to its mouth, should it prove necessary. Two other parties were sent in direct lines, one on each side of the river, also, to lay in ambush at such distant points, ahead, as would be almost certain to anticipate the arrival of the fugitives. The canoes were sent down the stream, to close the net against return, while Bear’s Meat, Bough of the Oak, Crowsfeather, and several others of the leading chiefs, remained near the still burning hut, with a strong party, to examine the surrounding Openings for foot-prints and trails. It was possible that the canoes had been sent adrift, in order to mislead them, while the pale-faces had fled by land.
It has been stated that the Openings had a beautiful sward, near Castle Meal, This was true of that particular spot, and was the reason why le Bourdon had selected it for his principal place of residence. The abundance of flowers drew the bees there, a reason of itself why he should like the vicinity. Lest the reader should be misled, however, it may be well to explain that an absence of sward is characteristic of these Openings, rather than the reverse, it being, to a certain degree, a cause of complaint, now that the country is settled, that the lands of the Oak Openings are apt to be so light that the grasses do not readily form as firm a turf as is desirable for meadows and pastures. We apprehend this is true, however, less as a rule than as exceptions; there being variety in the soils of these Openings, as well as in other quarters.
Nevertheless, the savages were aware that the country around the burned hut, for a considerable extent, differed, in this particular, from most of that which lay farther east, or more inland. On the last a trail would be much more easily detected than on the first, and a party, under the direction of a particularly experienced leader, was dispatched several miles to the eastward, to look for the usual signs of the passage of any toward Detroit, taking that route. This last expedient troubled Peter exceedingly, since it placed a body of enemies in the rear of the fugitives; thereby rendering their position doubly perilous. There was no help for the difficulty, however; and the great chief saw the party depart without venturing on remonstrance, advice, or any other expedient to arrest the movement. Bear’s Meat now called the head chiefs, who remained, into a circle, and asked for opinions concerning the course that ought next to be taken.
“What does my brother, the tribeless chief, say?” he asked, looking at Peter, in a way to denote the expectation which all felt, that he ought to be able to give useful counsel in such a strait. “We have got but two scalps from six heads; and one of THEM is buried with the medicine-priest.”
“Scalps cannot be taken from them that get off,” returned Peter, evasively. “We must first catch these pale-faces. When they are found it will be easy to scalp them. If the canoes are gone, I think the medicine-bee-hunter and his squaws have gone in them. We may find the whole down the river.”
To this opinion most of the chiefs assented, though the course of examining for a trail farther east was still approved. The band was so strong, while the pale-faces were so few, that a distribution of their own force was of no consequence, and it was clearly the most prudent to send out young men in all directions. Every one, however, expected that the fugitives would be overtaken on, or near, the river, and Bear’s Meat suggested the propriety of their moving down stream, themselves, very shortly.
“When did my brother last see the pale-faces?” asked Crowsfeather. “This bee-hunter knows the river well, and may have started yesterday; or even after he came from the Great Council of the Prairie.”
This was a new idea, but one that seemed probable enough. All eyes turned toward Peter, who saw, at once, that such a notion must greatly favor the security of the fugitives, and felt a strong desire to encourage it. He found evasion difficult, however, and well knew the danger of committing himself. Instead of giving a straightforward answer, therefore, he had recourse to circumlocution and subterfuge.
“My brother is right,” he answered. “The pale-faces HAVE had time to get far down the stream. As my brothers know, I slept among them at the Round Prairie. To-day, they know I was with them at the council of the spring of gushing waters.”
All this was true, as far as it went, although the omissions were very material. No one seemed to suspect the great chief, whose fidelity to his own principles was believed to be of a character amounting to enthusiasm. Little did any there know of the power of the unseen Spirit of God to alter the heart, producing what religionists term the new birth. We do not wish, however, to be understood that Peter had, as yet, fully experienced this vast change. It is not often the work of a moment, though well- authenticated modern instances do exist, in which we have every reason to believe that men have been made to see and feel the truth almost as miraculously as was St. Paul himself. As for this extraordinary savage, he had entered into the strait and narrow way, though he was not far advanced on its difficult path.
When men tell us of the great progress that the race is making toward perfection, and point to the acts which denote its wisdom, its power to control its own affairs, its tendencies toward good when most left to its own self-control, our minds are filled with scepticism. The every-day experience of a life now fast verging toward threescore, contradicts the theory and the facts. We believe not in the possibility of man’s becoming even a strictly rational being, unaided by a power from on high; and all that we have seen and read goes to convince us that HE is most of a philosopher, the most accurate judge of his real state, the most truly learned, who most vividly sees the necessity of falling back on the precepts of revelation for all his higher principles and practice. We conceive that this mighty truth furnishes unanswerable proof of the unceasing agency of a Providence, and when we once admit this, we concede that our own powers are insufficient for our own wants.
That the world, as a whole, is advancing toward a better state of things, we as firmly believe as we do that it is by ways that have not been foreseen by man; and that, whenever the last has been made the agent of producing portions of this improvement, it has oftener been without design, or calculation, than with it. Who, for instance, supposes that the institutions of this country, of which we boast so much, could have stood as long as they have, without the conservative principles that are to be found in the Union; and who is there so vain as to ascribe the overshadowing influence of this last great power to any wisdom in man? We all know that perfectly fortuitous circumstances, or what appear to us to be such, produced the Federal Government, and that its strongest and least exceptionable features are precisely those which could not be withstood, much less invented, as parts of the theory of a polity.
A great and spasmodic political movement is, at this moment, convulsing Christendom. That good will come of it, we think is beyond a question; but we greatly doubt whether it will come in the particular form, or by the specified agencies, that human calculations would lead us to expect. It must be admitted that the previous preparations, which have induced the present effort, are rather in opposition to, than the consequences of, calculated agencies; overturning in their progress the very safeguards which the sagacity of men had interposed to the advance of those very opinions that have been silently, and by means that would perhaps baffle inquiry, preparing the way for the results that have been so suddenly and unexpectedly obtained. If the course is onward, it is more as the will of God, than from any calculations of man; and it is when the last are the most active, that there is the greatest reason to apprehend the consequences.
Of such a dispensation of the Providence of Almighty God, do we believe Peter to have been the subject. Among the thousand ways that are employed to touch the heart, he had been most affected by the sight of a dying man’s asking benedictions on his enemies! It was assailing his besetting sin; attacking the very citadel of his savage character, and throwing open, at once, an approach into the deepest recesses of his habits and dispositions. It was like placing a master-key in the hands of him who would go through the whole tenement, for the purpose of purifying it.
CHAPTER XXVII.
Thou to whom every faun and satyr flies For willing service; whether to surprise The squatted hare, while in half sleeping fits, Or upward ragged precipices flit
To save poor lambkins from the eagle’s maw; Or by mysterious enticement draw
Bewildered shepherds to their path again;– –KEATS.
It can easily be understood that the party with the canoes were left by Peter in a state of great anxiety. The distance between the site of the hut and their place of concealment was but little more than a quarter of a mile, and the yell of the savages had often reached their ears, notwithstanding the cover of the woods. This proximity, of itself, was fearful; but the uncertainty that le Bourdon felt on the subject of Peter’s real intentions added greatly to his causes of concern. Of course, he knew but little of the sudden change that had come over this mysterious chief’s feelings; nor is it very likely that he would have been able to appreciate it, even had the fact been more fully stated. Our hero had very little acquaintance with the dogmas of Christianity, and would have, most probably, deemed it impossible that so great a revolution of purpose could have been so suddenly wrought in the mind of man, had the true state of the case been communicated to him. He would have been ready enough to allow that, with God, nothing is impossible; but might have been disposed to deny the influence of His Holy Spirit, as exhibited in this particular form, for a reason no better than the circumstance that he himself had never been the subject of such a power. All that Peter had said, therefore, served rather to mystify him, than to explain, in its true colors, what had actually occurred. With Margery it was different. Her schooling had been far better than that of any other of the party, and, while she admired the manly appearance, and loved the free, generous character of her husband, she had more than once felt pained at the passing thoughts of his great indifference to sacred things. This feeling in le Bourdon, however, was passive rather than active, and gave her a kind interest in his future welfare, rather than any present pain through acts and words.
But, as respects their confidence in Peter, this young couple were much farther apart than in their religious notions. The bee-hunter had never been without distrust, though his apprehensions had been occasionally so far quieted as to leave him nearly free of them altogether; while his wife had felt the utmost confidence in the chief, from the very commencement of their acquaintance. It would be useless, perhaps, to attempt to speculate on the causes; but it is certain that there are secret sources of sympathy that draw particular individuals toward each other and antipathies that keep them widely separated. Men shall meet for the first time, and feel themselves attracted toward each other, like two drops of water, or repelled, like the corks of an electric machine.
The former had been the case with Peter and Margery. They liked each other from the first, and kind orifices had soon come to increase this feeling. The girl had now seen so much of the Indians, as to regard them much as she did others, or with the discriminations, and tastes, or distastes, with which we all regard our fellow-creatures; feeling no particular cause of estrangement. It is true that Margery would not have been very likely to fall in love with a young Indian, had one come in her way of a suitable age and character; for her American notions on the subject of color might have interposed difficulties; but, apart from the tender sentiments, she could see good and bad qualities in one of the aborigines, as well as in a white man. As a consequence of this sympathy between Peter and Margery, the last had ever felt the utmost confidence in the protection and friendship of the first. This she did, even while the struggle was going on in his breast on the subject of including her in his fell designs, or of making an exception in her favor. It shows the waywardness of our feelings that Margery had never reposed confidence in Pigeonswing, who was devotedly the friend of le Bourdon, and who remained with them for no other reason than a general wish to be of use. Something BRUSQUE in his manner, which was much less courteous and polished than that of Peter, had early rendered her dissatisfied with him, and once estranged, she had never felt disposed to be on terms of intimacy sufficient to ascertain his good or bad qualities.
The great change of feeling in Peter was not very clearly understood by Margery, any more than it was by her husband; though, had her attention been drawn more strictly to it, she would have best known how to appreciate it. But this knowledge was not wanting to put HER perfectly at peace, so far as apprehension of his doing her harm was concerned. This sense of security she now manifested in a conversation with le Bourdon, that took place soon after Peter had left them.
“I wish we weren’t in the hands of this red-skin, Margery,” said her husband, a little more off his guard than was his wont.
“Of Peter! You surprise me, Benjamin. I think we could not be in better hands, since we have got this risk to run with the savages. If it was Pigeonswing that you feared, I could understand it.”
“I will answer for Pigeonswing with my life.”
“I am glad to hear you say so, for _I_ do not half like HIM. Perhaps I am prejudiced against him. The scalp he took down at the mouth of the river set me against him from the first.”
“Do you not know, Margery, that your great friend goes by the name of ‘Scalping Peter’?”
“Yes, I know it very well; but I do not believe he ever took a scalp in his life.”
“Did he ever tell you as much as that?”
“I can’t say that he did; but he has never paraded anything of the sort before my eyes, like Pigeonswing. I do not half like that Chippewa, dear Bourdon.”
“No fear of him, Margery; nor, when I come to think it all over, do I see why Peter should have brought us here, if he means anything wrong. The man is so mysterious, that I cannot line him down to his hole.”
“My word for it, Bourdon, that when you DO, it will take you to a friendly hive. I have put almost as much faith in Peter as in you or Gershom. You heard what he said about Parson Amen and the corporal.”
“And how coolly he took it all,” answered her husband, shaking his head. “It has been a sudden departure for them, and one would think even an Injin might have felt it more.”
Margery’s cheek grew pale, and her limbs trembled a little. It was a minute ere she could pursue the discourse.
“This is terrible, but I will not, cannot believe it,” she said. “I’m sure, Bourdon, we ought to be very thankful to Peter for having brought us here. Remember how earnestly he listened to the words of the Saviour.”
“If he has brought us here with a good intention, I thank him for it. But I scarce know what to think. Pigeonswing has given me many a hint, which I have understood to mean that we ought not to trust this unknown Injin too much.”
“So has he given me some of his hints, though I would sooner trust Peter than trust him, any time.”
“Our lives are in the care of Providence, I see. If we can really rely on these two Injins, all may be well; for Peter has brought us to an admirable cover, and he says that the Chippewa prepared it.”
The young husband and his wife now landed, and began to examine more particularly into the state of the swamp, near their place of concealment. Just at that spot, the bank of the river was higher than in most of the low land, and was dry, with a soil that approached sand. This was the place where the few young pines had grown. The dry ground might have covered four or five acres, and so many trees having been felled, light and air were admitted, in a way to render the place comparatively cheerful. The branches of the felled trees made a sufficient cover in all directions, though the swamp itself was more than that, almost a defence, toward the Openings. The bee-hunter found it was possible, though it was exceedingly difficult, to make his way through it. He ascertained the fact, however, since it might be important to their future movements to know it.
In a word, le Bourdon made a complete RECONNAISSANCE of his position. He cleared a spot for the females, and made a sort of hut, that would serve as a protection against rain, and in which they all might sleep at night. There was little doubt that this place must be occupied for some days, if Peter was acting in good faith, since an early movement would infallibly lead to detection. Time must be given to the Indians to precede them, or the great numbers of the savages would scarce leave a hope of escape. A greater sense of security succeeded this examination, and these arrangements. The danger was almost entirely to be apprehended on the side of the river. A canoe passing up-stream might, indeed, discover their place of concealment, but it was scarcely to be apprehended that one would wade through the mud and water of the swamp to approach them in any other direction.
Under these circumstances, le Bourdon began to feel more security in their position. Could he now be certain of Peter, his mind would be comparatively at ease, and he might turn his attention altogether to making the party comfortable. Margery, who seldom quitted his side, reasoned with him on the subject of the mysterious chief’s good faith, and by means of her own deep reliance on him, she came at last to the point of instilling some of her own confidence into the mind of her husband. From that time he worked at the shelter for the females, and the other little arrangements their situation rendered necessary, with greater zest, and with far more attention to the details. So long as we are in doubt of accomplishing good, we hesitate about employing our energies; but once let hope revive within us, in the shape of favorable results, and we become new men, bracing every nerve to the task, and working with redoubled spirit; even should it be at the pump of the sinking ship, which, we believe, ranks the highest among the toils that are inflicted on the unfortunate.
For three days and nights did le Bourdon and his friends remain on that dry land of the swamp, without hearing or seeing anything of either Peter or Pigeonswing. The time was growing long, and the party anxious; though the sense of security was much increased by this apparent exemption from danger. Still, uncertainty, and the wish to ascertain the precise state of things in the Openings, were gradually getting to be painful, and it was with great satisfaction that the bee-hunter met his young wife as she came running toward him, on the morning of the fourth day, to announce that an Indian was approaching, by wading in the margin of the river, keeping always in the water so as to leave no trail. Hurrying to a point whence their visitor might be seen, le Bourdon soon perceived it was no other than Pigeonswing. In a few minutes this Indian arrived, and was gladly received by all four of the fugitives, who gathered around him, eager to hear the news.
“You are welcome, Chippewa,” cried le Bourdon, shaking his friend cordially by the hand. “We were half afraid we might never see you again. Do you bring us good or evil tidings?”
“Mustn’t be squaw, and ask too much question, Bourdon,” returned the red-skin, carefully examining the priming of his rifle, in order to make sure it was not wet. “Got plenty venison, eh?”
“Not much venison is left, but we have caught a good many fish, which have helped us along. I have killed a dozen large squirrels, too, with your bow and arrows, which I find you left in your canoe. But–“
“Yes, he good bow, dat–might kill hummin’-bird wid dat bow. Fish good here, eh?” “They are eatable, when a body can get no better. But NOW, I should think, Pigeonswing, you might give us some of the news.”
“Mustn’t be squaw, Bourdon–bad for warrior be squaw. Alway bess be man, and be patient, like man. What you t’ink, Bourdon? Got him at last!”
“Got WHAT my good fellow? I see nothing about you, but your arms and ammunition.”
“Got scalp of dat Weasel! Wasn’t dat well done? Nebber no young warrior take more scalp home dan Pigeonswing carry dis time! Got t’ree; all hid, where Bear’s Meat nebber know. Take ’em away, when he get ready to march.”
“Well, well, Chippewa–I suppose it will not be easy to reason you out of this feelin’–but what has become of the red-skins who burned my cabin, and who killed the missionary and the corporal?”
“All about–dough must go down river. Look here, Bourdon, some of dem chief fool enough to t’ink bee carry you off on his wing!”
Here the Chippewa looked his contempt for the credulity and ignorance of the others, though he did not express it after the boisterous manner in which a white man of his class might have indulged. To him le Bourdon was a good fellow, but no conjuror, and he understood the taking of the bee too well to have any doubts as to the character of that process. His friend had let him amuse himself by the hour in looking through his spy-glass, so that the mind of this one savage was particularly well fortified against the inroads of the weaknesses that had invaded those of most of the members of the great council. Consequently, he was amused with the notion taken up by some of the others, that le Bourdon had been carried off by bees, though he manifested his amusement in a very Indian-like fashion.
“So much the better,” answered le Bourdon; “and I hope they have followed to line me down to my hive in the settlements.”
“Most on ’em go–yes, dat true. But some don’t go. Plenty of Injins still about dis part of Opening.”
“What are we then to do? We shall soon be in want of food. The fish do not bite as they did, and I have killed all the squirrels I can find. You know I dare not use a rifle.”
“Don’t be squaw, Bourdon. When Injin get marry he grows good deal like squaw at fuss; but dat soon go away. I spose it’s just so wid pale-face. Mustn’t be squaw, Bourdon. Dat bad for warrior. What you do for eat? Why, see dere,” pointing to an object that was floating slowly down the river, the current of which was very sluggish just in that reach. “Dere as fat buck as ever did see, eh?”
Sure enough the Indian had killed a deer, of which the Openings were full, and having brought it to the river, he had constructed a raft of logs, and placing the carcase on it, he had set his game adrift, taking care to so far precede it as to be in readiness to tow it into port. When this last operation was performed, it was found that the Chippewa did not heedlessly vaunt the quality of his prize. What was more, so accurately had he calculated the time, and the means of subsistence in the possession of the fugitives, that his supply came in just as it was most needed. In all this he manifested no more than the care of an experienced and faithful hunter. Next to the war-path, the hunting-ground is the great field for an Indian’s glory; deeds and facts so far eclipsing purely intellectual qualifications with savages, as to throw oratory, though much esteemed by them, and wisdom at the Council Fires, quite into the shade. In all this, we find the same propensity among ourselves. The common mind, ever subject to these impulses, looks rather to such exploits as address themselves to the senses and the imagination, than to those qualities which the reason alone can best appreciate; and in this, ignorance asserts its negative power over all conditions of life.
Pigeonswing now condescended to enter on such explanations as the state of the case rendered necessary. His account was sufficiently clear, and it manifested throughout the sagacity and shrewdness of a practised hunter and scout. We shall not attempt to give his words, which would require too much space, but the substance of his story was briefly this:
As has been alluded to already, the principal chiefs, on a suggestion of Bear’s Meat, had followed the young men down the Kalamazoo, dividing themselves by a part of their body’s crossing the stream at the first favorable spot. In this way the Indians proceeded, sweeping the river before them, and examining every place that seemed capable of concealing a canoe. Runners were kept in constant motion between the several parties, in order to let the state of the search be known to all; and, feigning to be one of these very men, Pigeonswing had held communication with several whom he purposely met, and to whom he imparted such invented information as contributed essentially to send the young men forward on a false scent. In this way, the main body of the savages descended the river some sixty miles, following its windings, in the first day and a half. Here Pigeonswing left them, turning his own face up stream, in order to rejoin his friends. Of Peter he had no knowledge; neither knowing, nor otherwise learning, what had become of the great chief. On his way up stream, Pigeonswing met several more Indians; runners like himself, or as he seemed to be; or scouts kept on the lookout for the fugitives. He had no difficulty in deceiving these men. None of them had been of Crowsfeather’s party, and he was a stranger to them all. Ignorant of his real character, they received his information without distrust, and the orders he pretended to convey were obeyed by them without the smallest hesitation. In this way, then, Pigeonswing contrived to send all the scouts he met away from the river, by telling them that there was reason to think the pale- faces had abandoned the stream, and that it was the wish of Bear’s Meat that their trail should be looked for in the interior. This was the false direction that he gave to all, thereby succeeding better even than he had hoped in clearing the banks of the Kalamazoo of observers and foes. Nevertheless, many of those whom he knew to be out, some quite in the rear of the party, and others in its front, and at no great distance from them, he did not meet; of course he could not get his false directions to their ears. There were, in fact, so many of the Indians and so few of the whites, that it was an easy matter to cover the path with young warriors, any one party of whom would be strong enough to capture two men and as many women.
Having told the tale of his own doings, Pigeonswing next came to his proposition for the mode of future proceeding. He proposed that the family should get into the canoes that very night, and commence its flight by going down the stream directly toward its foes! This sounded strangely, but there did not seem to be any alternative. A march across the peninsula would be too much for the females, and there was the certainty that their trail would be found. It may seem strange to those who are unacquainted with the American Indian, and his habits, to imagine that, in so large an expanse, the signs of the passage of so small a party might not escape detection; but such was the case. To one unaccustomed to the vigilance and intelligence of these savages, it must appear just as probable that the vessel could be followed through the wastes of the ocean, by means of its wake, as that the footprints should be so indelible as to furnish signs that can be traced for days. Such, however, is the fact, and no one understood it better than the Chippewa. He was also aware that the country toward Ohio, whither the fugitives would naturally direct their course, now that the English were in possession of Detroit, must soon be a sort of battle-ground, to which most of the warriors of that region would eagerly repair. Under all the circumstances, therefore, he advised the flight by means of the river. Le Bourdon reasoned on all he heard, and, still entertaining some of his latent distrust of Peter, and willing to get beyond his reach, he soon acquiesced in the proposition, and came fully into the plan.
It was now necessary to reload the canoes. This was done in the course of the day, and every arrangement was made, so as to be ready for a start as soon as the darkness set in. Everybody was glad to move, though all were aware of the extent of the hazard they ran. The females, in particular, felt their hearts beat, as each, in her husband’s canoe, issued out of the cover into the open river. Pigeonswing took the lead, paddling with a slow, but steady sweep of his arm, and keeping as close as was convenient to one bank. By adopting this precaution, he effectually concealed the canoes from the eyes of all on that side of the river, unless they stood directly on its margin, and had the aid of the shadows to help conceal them from any who might happen to be on the other. In this way, then, the party proceeded, passing the site of the hut, and the grove of Openings around it, undetected. As the river necessarily flowed through the lowest land, its banks were wooded much of the way, which afforded great protection to the fugitives; and this so much the more because these woods often grew in swamps where the scouts would not be likely to resort.
About midnight the canoes reached the first rift. An hour was lost in unloading and in reloading the canoes, and in passing the difficulties at that point. As soon as this was done, the party re- embarked, and resorted once more to the use of the paddle, in order to gain a particular sheltered reach of the river previously to the return of light. This was effected successfully, and the party landed.
It now appeared that Pigeonswing had chosen another swamp as a place of concealment for the fugitives to use during the day. These swamps, through which the river wound its way in short reaches, were admirably adapted to such purposes. Dark, sombre, and hardly penetrable on the side of the land, they were little likely to be entered after a first examination. Nor was it at all probable that females, in particular, would seek a refuge in such a place. But the Chippewa had found the means to obviate the natural obstacles of the low land. There were several spots where the water from the river set back into the swamp, forming so many little creeks; and into the largest of one of these he pushed his canoe, the others following where he led. By resorting to such means, the shelter now obtained was more complete, perhaps, than that previously left
Pigeonswing forced his light boat up the shallow inlet, until he reached a bit of dry land, where he brought up, announcing THAT as the abiding-place during the day. Glad enough was every one to get on shore, in a spot that promised security, after eight hours of unremitting paddling and of painful excitement. Notwithstanding the rifts and carrying-places they had met, and been obliged to overcome, le Bourdon calculated that they had made as many as thirty miles in the course of that one night. This was a great movement, and to all appearances it had been made without detection. As for the Chippewa, he was quite content, and no sooner was his canoe secured, than he lighted his pipe and sat down to his enjoyment with an air of composure and satisfaction.
“And here, you think, Pigeonswing, that we shall be safe during the day?” demanded le Bourdon, approaching the fallen tree on which the Indian had taken his seat.
“Sartain–no Pottawattamie come here. Too wet. Don’t like wet. An’t duck, or goose–like dry land, juss like squaw. Dis good ‘baccy, Bourdon–hope you got more for friend.”
“I have enough for us all, Pigeonswing, and you shall have a full share. Now, tell me; what will be your next move, and where do you intend to pass the morrow?”
“Juss like diss. Plenty of swamp, Bourdon, on Kekalamazoo. [Footnote: This is the true Indian word, though the whites have seen fit to omit the first syllable.] Run canoe in swamp; den safe ‘nough. Injins won’t look ‘ere, ’cause he don’t know whereabout look. Don’t like swamp. Great danger down at mouth of river.”
“So it has seemed to me, Chippewa. The Injins must be there in a strong force, and we shall find it no easy matter to get through them. How do you propose to do it?” “Go by in night. No udder way. When can’t see, can’t see. Dere plenty of rush dere; dat good t’ing, and, p’raps, dat help us. Rush good cover for canoe. Expec’, when we get down ‘ere, to get some scalp, too. Plenty of Pottawattamie about dat lodge, sartain; and it very hard if don’t get some on him scalp. You mean stop, and dig up cache; eh, Bourdon?”
The cool, quiet manner in which Pigeonswing revealed his own plans, and inquired into those of his friend, had, at least, the effect to revive the confidence of le Bourdon. He could not think the danger very great so long as one so experienced as the Chippewa felt so much confidence in his own future proceedings; and, after talking a short time longer with this man, the bee-hunter went to seek Margery, in order to impart to her a due portion of his own hopes.
The sisters were preparing the breakfast. This was done without the use of fire, it being too hazardous to permit smoke to rise above the tops of the trees. Many is the camp that has been discovered by the smoke, which can be seen at a great distance; and it is a certain sign of the presence of man, when it ascends in threads, or such small columns as denote a domestic fire beneath. This is very different from the clouds that float above the burning prairies, and which all, at once, impute to their true origin. The danger of using fire had been so much guarded against by our fugitives, that the cooking of the party had been done at night; the utmost caution having been used to prevent the fire itself from being seen, and care taken to extinguish it long before the return of day. A supply of cold meat was always on hand, and had it not been, the fugitives would have known how to live on berries, or, at need, to fast; anything was preferable, being exposed to certain capture.
As soon as the party had broken their fast, arrangements were made for recruiting nature by sleep. As for Pigeonswing, Indian-like, he had eaten enormously, no reasonable quantity of venison sufficing to appease his appetite; and when he had eaten, he lay down in the bottom of his canoe and slept. Similar dispositions were made of their persons by the rest, and half an hour after the meal was ended, all there were in a profound sleep. No watch was considered necessary, and none was kept.
The rest of the weary is sweet. Long hours passed, ere any one there awoke; but no sooner did the Chippewa move than all the rest were afoot. It was now late in the day, and it was time to think of taking the meal that was to sustain them through the toil and fatigues of another arduous night. This was done; the necessary preparations being made for a start ere the sun had set. The canoes were then shoved as near the mouth of the inlet as it was safe to go, while the light remained. Here they stopped, and a consultation took place, as to the manner of proceeding.
No sooner did the shades of evening close around the place than the fugitives again put forth. The night was clouded and dark, and so much of the way now lay through forests that there was little reason to apprehend detection. The chief causes of delay were the rifts, and the portages, as had been the case the night before. Luckily, le Bourdon had been up and down the stream so often as to be a very tolerable pilot in its windings. He assumed the control, and by midnight the greatest obstacle to that evening’s progress was overcome. At the approach of day, Pigeonswing pointed out another creek, in another swamp, where the party found a refuge for the succeeding day. In this manner four nights were passed on the river, and as many days in swamps, without discovery. The Chippewa had nicely calculated his time and his distances, and not the smallest mistake was made. Each morning a place of shelter was reached in sufficient season; and each night the fugitives were ready for the start as the day shut in. In this manner, most of the river was descended, until a distance that could be easily overcome in a couple of hours of paddling alone remained between the party and the mouth of the stream. Extreme caution was now necessary, for signs of Indians in the neighborhood had been detected at several points in the course of the last night’s work. On one occasion, indeed, the escape was so narrow as to be worth recording.
It was at a spot where the stream flowed through a forest denser than common, that Pigeonswing heard voices on the river, ahead of him. One Indian was calling to another, asking to be set across the stream in a canoe. It was too late to retreat, and so much uncertainty existed as to the nearness, or distance, of the danger, that the Chippewa deemed it safest to bring all three of his canoes together, and to let them float past the point suspected, or rather KNOWN, to be occupied by enemies. This was done, with the utmost care. The plan succeeded, though not without running a very great risk. The canoes did float past unseen, though there was a minute of time when le Bourdon fancied by the sounds that savages were talking to each other, within a hundred feet of his ears. Additional security, however, was felt in consequence of the circumstance, since the pursuers must imagine the river below them to be free from the pursued.
The halt that morning was made earlier than had been the practice previously. This was done because the remaining distance was so small that, in continuing to advance, the party would have incurred the risk of reaching the mouth of the river by daylight. This was to be avoided on every account, but principally because it was of great importance to conceal from the savages the direction taken. Were the chiefs certain that their intended victims were on Lake Michigan, it would be possible for them to send parties across the isthmus, that should reach points on Lake Huron, days in advance of the arrival of the bee-hunter and his friends in the vicinity of Saginaw, or Pointe aux Barques, for instance, and where the canoes would be almost certain to pass near the shore, laying their ambushes to accomplish these ends. It was thought very material, therefore, to conceal the movements, even after the lake might be reached, though le Bourdon had not a doubt of his canoes much outsailing those of the savages. The Indians are not very skilful in the use of sails, while the bee- hunter knew how to manage a bark canoe in rough water, with unusual skill. In the common acceptation, he was no sailor; but, in his own peculiar craft, there was not a man living who could excel him in dexterity or judgment.
The halting-place that morning was not in a swamp, for none offered at a suitable distance from the mouth of the river. On the contrary, it was in a piece of Opening, that was tolerably well garnished with trees, however, and through which ran a small brook that poured its tribute into the Kalamazoo. The Chippewa had taken notice of this brook, which was large enough to receive the canoes, where they might be concealed in the rushes. A favorable copse, surrounded with elders, afforded a covered space on shore, and these advantages were improved for an encampment.
Instead of seeking his rest as usual, on reaching this cover, Pigeonswing left the party on a scout. He walked up the brook some distance, in order to conceal his trail, and then struck across the Opening, taking the direction westward, or toward the river’s mouth. As for le Bourdon and his friends, they ate and slept as usual, undisturbed; but arose some hours before the close of day.
Thus far, a great work had been accomplished. The canoes had descended the stream with a success that was only equalled by the hardihood of the measure, conducted by an intelligence that really seemed to amount to an instinct Pigeonswing carried a map of the Kalamazoo in his head, and seemed never at a loss to know where to find the particular place he sought. It is true, he had roamed through those Openings ever since he was a child; and an Indian seldom passes a place susceptible of being made of use to his habits, that he does not take such heed of its peculiarities, as to render him the master of all its facilities.
Margery was now full of hope, while the bee-hunter was filled with apprehensions. She saw all things couleur de rose, for she was young, happy, and innocent; but he better understood that they were just approaching the most serious moment of their flight. He knew the vigilance of the American savage, and could not deceive himself on the subject of the danger they must run. The mouth of the river was just the place that, of all others, would be the closest watched, and to pass it would require not only all their skill and courage, but somewhat of the fostering care of Providence. It might be done with success, though the chances were much against
CHAPTER XXVIII.
Yes! we have need to bid our hopes repose On some protecting influence; here confined Life hath no healing balm for mental woes; Earth is too narrow for the immortal mind. Our spirits burn to mingle with the day, As exiles panting for their native coast; Yet lured by every wild-flower from their way, And shrinking from the gulf that must be crossed. Death hovers round us–in the zephyr’s sigh As in the storm he comes–and lo! Eternity! –MRS. HEMANS.
It was probably that inherent disposition to pry into unknown things, which is said to mark her sex, and which was the weakness assailed by the serpent when he deluded Eve into disobedience, that now tempted Margery to go beyond the limits which Pigeonswing had set for her, with a view to explore and ascertain what might be found without. In doing this, however, she did not neglect a certain degree of caution, and avoided exposing her person as much as possible.
Margery had got to the very verge of prudence, so far as the cover was concerned, when her steps were suddenly arrested by a most unexpected and disagreeable sight. An Indian was seated on a rock within twenty feet of the place where she stood. His back was toward her, but she was certain it could not be Pigeonswing, who had gone in a contrary direction, while the frame of this savage was much larger and heavier than that of the Chippewa. His rifle leaned against the rock, near his arm, and the tomahawk and knife were in his belt; still Margery thought, so far as she could ascertain, that he was not in his war-paint, as she knew was the fact with those whom she had seen at Prairie Round. The attitude and whole deportment of this stranger, too, struck her as remarkable. Although our heroine stood watching him for several minutes, almost breathless with terror and anxiety to learn his object, he never stirred even a limb in all that time. There he sat, motionless as the rock on which he had placed himself; a picture of solitude and reflection.
It was evident, moreover, that this stranger also sought a species of concealment, as well as the fugitives. It is true he had not buried himself in a cover of bushes; but his seat was in a hollow of the ground where no one could have seen him, from the rear or on either side, at a distance a very little greater than that at which Margery stood, while his front was guarded from view by a line of bushes that fringed the margin of the stream. Marius, pondering on the mutations of fortune, amid the ruins of Carthage, could scarcely have presented a more striking object than the immovable form of this stranger. At length the Indian slightly turned his head, when his observer, to her great surprise, saw the hard, red, but noble and expressive profile of the well-known features of Peter.
In an instant all Margery’s apprehensions vanished, and her hand was soon lightly laid on the shoulder of her friend. Notwithstanding the suddenness of this touch, the great chief manifested no alarm. He turned his head slowly, and when he saw the bright countenance of the charming bride, his smile met hers in pleased recognition. There was no start, no exclamation, no appearance of surprise; on the contrary, Peter seemed to meet his pretty young friend much as a matter of course, and obviously with great satisfaction.
“How lucky this is, Peter!” exclaimed the breathless Margery. “Bourdon’s mind will now be at rest, for he was afraid you had gone to join our enemies, Bear’s Meat and his party.”
“Yes; go and stay wid ’em. So bess. Now dey t’ink Peter all on deir side. But never forget you, young Blossom.”
“I believe you, Peter; for I FEEL as if you are a true friend. How lucky that we should meet here!”
“No luck at all. Come a purpose. Pigeonswing tell me where you be, so come here. Juss so.”
“Then you expected to find us in this cover! and what have you to tell us of our enemies?”
“Plenty of DEM. All about mout’ of river. All about woods and Openings here. More dan you count. T’ink of nuttin’ but get your scalp.”
“Ah! Peter;–why is it that you red men wish so much to take our lives?–and why have you destroyed the missionary, a pious Christian, who wished for nothing but your good?”
Peter bent his eyes to the earth, and for more than a minute he made no reply. He was much moved, however, as was visible in his countenance, which plainly denoted that strong emotions were at work within.
“Blossom, listen to my words,” he, at length, answered. “They are such as a fader would speak to his da’ghter. You my da’ghter. Tell you so, once; and what Injin say once, he say alway. Poor, and don’t know much, but know how to do as he say he do. Yes, you my da’ghter! Bear’s Meat can’t touch YOU, widout he touch ME. Bourdon your husband; you his squaw. Husband and squaw go togedder, on same path. Dat right. But, Blossom, listen. Dere is Great Spirit. Injin believe dat as well as pale-face. See dat is so. Dere is Great WICKED Spirit, too. Feel dat, too; can’t help it. For twenty winter dat Great Wicked Spirit stay close to my side. He put his hand before one of my ear, and he put his mout’ to tudder. Keep whisper, whisper, day and night, nebber stop whisper. Tell me to kill pale- face, wherever I find him. Bess to kill him. If didn’t kill pale- face, pale-face kill Injin. No help for it. Kill ole man, kill young man; kill squaws, pappoose and all. Smash eggs and break up ‘e nest. Dat what he whisper, day and night, for twenty winters. Whisper so much, was force to b’lieve him. Bad to have too much whisper of same t’ing in ear. Den I want scalp. Couldn’t have too much scalp. Took much scalp. All pale-face scalp. Heart grow hard. Great pleasure was to kill pale-face. Dat feeling last, Blossom, till I see you. Feel like fader to you, and don’t want your scalp. Won’er great deal why I feel so, but do feel so. Dat my natur’. Still want all udder pale- face scalp. Want Bourdon scalp, much as any.”
A slight exclamation from his companion, which could scarcely be called a scream, caused the Indian to cease speaking, when the two looked toward each other, and their eyes met. Margery, however, saw none of those passing gleams of ferocity which had so often troubled her in the first few weeks of their acquaintance; in their stead, an expression of subdued anxiety, and an earnestness of inquiry that seemed to say how much the chief’s heart yearned to know more on that mighty subject toward which his thoughts had lately been turned. The mutual glance sufficed to renew the confidence our heroine was very reluctant to relinquish, while it awakened afresh all of Peter’s parental concern in the welfare of the interesting young woman at his side.
“But this feeling has left you, Peter, and you no longer wish Bourdon’s scalp,” said Margery, hastily. “Now he is my husband, he is your son.”
“Dat good, p’raps,” answered the Injin, “but dat not a reason, nudder, Blossom. You right, too. Don’t want Bourdon scalp any longer. Dat true. But don’t want ANY scalp, any more. Heart grow soft–an’t hard, now.”
“I wish I could let you understand, Peter, how much I rejoice to hear this! I have never felt afraid of you, on my own account, though I will own that I have sometimes feared that the dreadful cruel stories which are told of your enmity to my color are not altogether without truth. Now, you tell me you are the white man’s friend, and that you no longer wish to injure him. These are blessed words, Peter; and humbly do I thank God, through his blessed Son, that I have lived to hear them!”
“Dat Son make me feel so,” returned the Indian, earnestly. “Yes, juss so. My heart was hard, till medicinepriest tell dat tradition of Son of Great Spirit–how he die for all tribes and nations, and ask his fader to do good to dem dat take his life–dat won’erful tradition, Blossom! Sound like song of wren in my ear–sweeter dan mocking-bird when he do his bess. Yes, dat won’erful. He true, too; for medicine-priest ask his Manitou to bless Injin, juss as Injins lift tomahawk to take his life. I see’d and heard dat, myself. All, won’erful, won’erful!”
“It was the Spirit of God that enabled poor Amen to do that, Peter; and it is the Spirit of God that teaches you to see and feel the beauty of such an act. Without the aid of that Spirit, we are helpless as children; with it, strong as giants. I do not wonder, at all, that the good missionary was able to pray for his enemies with his dying breath. God gave him strength to do so.”
Margery spoke as she felt, earnestly, and with emphasis. Her cheeks flushed with the strength of her feelings, and Peter gazed on her with a species of reverence and wonder. The beauty of this charming young woman was pleasing rather than brilliant, depending much on expression for its power. A heightened color greatly increased it, and when, as in this instance, the eyes reflected the tints of the cheeks, one might have journeyed days in older regions, without finding her equal in personal attractions. Much as he admired her, however, Peter had now that on his mind which rendered her beauty but a secondary object with him. His soul had been touched by the unseen, but omnipresent, power of the Holy Spirit, and his companion’s language and fervor contributed largely in keeping alive his interest in what he felt.
“Nebber know Injin do dat,” said Peter, in a slow, deliberative sort of way; “no, nebber know Injin do so. Always curse and hate his enemy, and most when about to lose his scalp. Den, feelin’s hottest. Den, most want to use tomahawk on his enemy. Den, most feel dat he hate him. But not so wid medicine-priest. Pray for Injin; ask Great Spirit to do him all ‘e good he can; juss as Injin was goin’ to strike. Won’erful–most won’erful DAT, in my eyes. Blossom, you know Peter. He your fader. He take you, and make you his da’ghter. His heart is soft to you, Blossom. But, he nuttin’ but poor Injin, dough a great chief. What he know? Pale-face pappoose know more dan Injin chief. Dat come from Great Spirit too. He wanted it so, and it is so. Our chiefs say dat Great Spirit love Injin. May be so. T’ink he love ebbery body; but he can’t love Injin as much as he love pale- face, or he wouldn’t let red man know so little. Don’t count wigwams, and canoes, and powder, and lead, as proof of Great Spirit’s love. Pale-face got more of dese dan Injin. Dat I see and know, and dat I feel. But it no matter. Injin used to be poor, and don’t care. When used to be poor, den used to it. When used to be rich, den it hard not to be rich. All use. Injin don’t care. But it bad not to know. I’m warrior–I’m hunter–I’m great chief. You squaw–you young–you know so much as squaw of chief. But you know