unfinished these few desultory remarks–slender contributions towards a subject which has fallen sadly backward, and which, we grieve to say, was better understood by the king of Siam in 1686 than by all the philosophers of to-day. If, however, we have awakened in any rational mind an interest in the symbolism of umbrellas–in any generous heart a more complete sympathy with the dumb companion of his daily walk–or in any grasping spirit a pure notion of respectability strong enough to make him expend his six- and-twenty shillings–we shall have deserved well of the world, to say nothing of the many industrious persons employed in the manufacture of the article.
CHAPTER V–THE PHILOSOPHY OF NOMENCLATURE
‘How many Caesars and Pompeys, by mere inspirations of the names, have been rendered worthy of them? And how many are there, who might have done exceeding well in the world, had not their characters and spirits been totally depressed and Nicodemus’d into nothing?’–Tristram Shandy, vol. I. chap xix.
Such were the views of the late Walter Shandy, Esq., Turkey merchant. To the best of my belief, Mr. Shandy is the first who fairly pointed out the incalculable influence of nomenclature upon the whole life–who seems first to have recognised the one child, happy in an heroic appellation, soaring upwards on the wings of fortune, and the other, like the dead sailor in his shotted hammock, haled down by sheer weight of name into the abysses of social failure. Solomon possibly had his eye on some such theory when he said that ‘a good name is better than precious ointment’; and perhaps we may trace a similar spirit in the compilers of the English Catechism, and the affectionate interest with which they linger round the catechumen’s name at the very threshold of their work. But, be these as they may, I think no one can censure me for appending, in pursuance of the expressed wish of his son, the Turkey merchant’s name to his system, and pronouncing, without further preface, a short epitome of the ‘Shandean Philosophy of Nomenclature.’
To begin, then: the influence of our name makes itself felt from the very cradle. As a schoolboy I remember the pride with which I hailed Robin Hood, Robert Bruce, and Robert le Diable as my name- fellows; and the feeling of sore disappointment that fell on my heart when I found a freebooter or a general who did not share with me a single one of my numerous praenomina. Look at the delight with which two children find they have the same name. They are friends from that moment forth; they have a bond of union stronger than exchange of nuts and sweetmeats. This feeling, I own, wears off in later life. Our names lose their freshness and interest, become trite and indifferent. But this, dear reader, is merely one of the sad effects of those ‘shades of the prison-house’ which come gradually betwixt us and nature with advancing years; it affords no weapon against the philosophy of names.
In after life, although we fail to trace its working, that name which careless godfathers lightly applied to your unconscious infancy will have been moulding your character, and influencing with irresistible power the whole course of your earthly fortunes. But the last name, overlooked by Mr. Shandy, is no whit less important as a condition of success. Family names, we must recollect, are but inherited nicknames; and if the sobriquet were applicable to the ancestor, it is most likely applicable to the descendant also. You would not expect to find Mr. M’Phun acting as a mute, or Mr. M’Lumpha excelling as a professor of dancing. Therefore, in what follows, we shall consider names, independent of whether they are first or last. And to begin with, look what a pull Cromwell had over Pym–the one name full of a resonant imperialism, the other, mean, pettifogging, and unheroic to a degree. Who would expect eloquence from Pym–who would read poems by Pym–who would bow to the opinion of Pym? He might have been a dentist, but he should never have aspired to be a statesman. I can only wonder that he succeeded as he did. Pym and Habakkuk stand first upon the roll of men who have triumphed, by sheer force of genius, over the most unfavourable appellations. But even these have suffered; and, had they been more fitly named, the one might have been Lord Protector, and the other have shared the laurels with Isaiah. In this matter we must not forget that all our great poets have borne great names. Chaucer, Spenser, Shakespeare, Milton, Pope, Wordsworth, Shelley–what a constellation of lordly words! Not a single common-place name among them–not a Brown, not a Jones, not a Robinson; they are all names that one would stop and look at on a door-plate. Now, imagine if Pepys had tried to clamber somehow into the enclosure of poetry, what a blot would that word have made upon the list! The thing was impossible. In the first place a certain natural consciousness that men would have held him down to the level of his name, would have prevented him from rising above the Pepsine standard, and so haply withheld him altogether from attempting verse. Next, the booksellers would refuse to publish, and the world to read them, on the mere evidence of the fatal appellation. And now, before I close this section, I must say one word as to PUNNABLE names, names that stand alone, that have a significance and life apart from him that bears them. These are the bitterest of all. One friend of mine goes bowed and humbled through life under the weight of this misfortune; for it is an awful thing when a man’s name is a joke, when he cannot be mentioned without exciting merriment, and when even the intimation of his death bids fair to carry laughter into many a home.
So much for people who are badly named. Now for people who are TOO well named, who go top-heavy from the font, who are baptized into a false position, and find themselves beginning life eclipsed under the fame of some of the great ones of the past. A man, for instance, called William Shakespeare could never dare to write plays. He is thrown into too humbling an apposition with the author of Hamlet. Its own name coming after is such an anti- climax. ‘The plays of William Shakespeare’? says the reader–‘O no! The plays of William Shakespeare Cockerill,’ and he throws the book aside. In wise pursuance of such views, Mr. John Milton Hengler, who not long since delighted us in this favoured town, has never attempted to write an epic, but has chosen a new path, and has excelled upon the tight-rope. A marked example of triumph over this is the case of Mr. Dante Gabriel Rossetti. On the face of the matter, I should have advised him to imitate the pleasing modesty of the last-named gentleman, and confine his ambition to the sawdust. But Mr. Rossetti has triumphed. He has even dared to translate from his mighty name-father; and the voice of fame supports him in his boldness.
Dear readers, one might write a year upon this matter. A lifetime of comparison and research could scarce suffice for its elucidation. So here, if it please you, we shall let it rest. Slight as these notes have been, I would that the great founder of the system had been alive to see them. How he had warmed and brightened, how his persuasive eloquence would have fallen on the ears of Toby; and what a letter of praise and sympathy would not the editor have received before the month was out! Alas, the thing was not to be. Walter Shandy died and was duly buried, while yet his theory lay forgotten and neglected by his fellow-countrymen. But, reader, the day will come, I hope, when a paternal government will stamp out, as seeds of national weakness, all depressing patronymics, and when godfathers and godmothers will soberly and earnestly debate the interest of the nameless one, and not rush blindfold to the christening. In these days there shall be written a ‘Godfather’s Assistant,’ in shape of a dictionary of names, with their concomitant virtues and vices; and this book shall be scattered broadcast through the land, and shall be on the table of every one eligible for godfathership, until such a thing as a vicious or untoward appellation shall have ceased from off the face of the earth.
CRITICISMS
CHAPTER I–LORD LYTTON’S ‘FABLES IN SONG’
It seems as if Lord Lytton, in this new book of his, had found the form most natural to his talent. In some ways, indeed, it may be held inferior to Chronicles and Characters; we look in vain for anything like the terrible intensity of the night-scene in Irene, or for any such passages of massive and memorable writing as appeared, here and there, in the earlier work, and made it not altogether unworthy of its model, Hugo’s Legend of the Ages. But it becomes evident, on the most hasty retrospect, that this earlier work was a step on the way towards the later. It seems as if the author had been feeling about for his definite medium, and was already, in the language of the child’s game, growing hot. There are many pieces in Chronicles and Characters that might be detached from their original setting, and embodied, as they stand, among the Fables in Song.
For the term Fable is not very easy to define rigorously. In the most typical form some moral precept is set forth by means of a conception purely fantastic, and usually somewhat trivial into the bargain; there is something playful about it, that will not support a very exacting criticism, and the lesson must be apprehended by the fancy at half a hint. Such is the great mass of the old stories of wise animals or foolish men that have amused our childhood. But we should expect the fable, in company with other and more important literary forms, to be more and more loosely, or at least largely, comprehended as time went on, and so to degenerate in conception from this original type. That depended for much of its piquancy on the very fact that it was fantastic: the point of the thing lay in a sort of humorous inappropriateness; and it is natural enough that pleasantry of this description should become less common, as men learn to suspect some serious analogy underneath. Thus a comical story of an ape touches us quite differently after the proposition of Mr. Darwin’s theory. Moreover, there lay, perhaps, at the bottom of this primitive sort of fable, a humanity, a tenderness of rough truths; so that at the end of some story, in which vice or folly had met with its destined punishment, the fabulist might be able to assure his auditors, as we have often to assure tearful children on the like occasions, that they may dry their eyes, for none of it was true.
But this benefit of fiction becomes lost with more sophisticated hearers and authors: a man is no longer the dupe of his own artifice, and cannot deal playfully with truths that are a matter of bitter concern to him in his life. And hence, in the progressive centralisation of modern thought, we should expect the old form of fable to fall gradually into desuetude, and be gradually succeeded by another, which is a fable in all points except that it is not altogether fabulous. And this new form, such as we should expect, and such as we do indeed find, still presents the essential character of brevity; as in any other fable also, there is, underlying and animating the brief action, a moral idea; and as in any other fable, the object is to bring this home to the reader through the intellect rather than through the feelings; so that, without being very deeply moved or interested by the characters of the piece, we should recognise vividly the hinges on which the little plot revolves. But the fabulist now seeks analogies where before he merely sought humorous situations. There will be now a logical nexus between the moral expressed and the machinery employed to express it. The machinery, in fact, as this change is developed, becomes less and less fabulous. We find ourselves in presence of quite a serious, if quite a miniature division of creative literature; and sometimes we have the lesson embodied in a sober, everyday narration, as in the parables of the New Testament, and sometimes merely the statement or, at most, the collocation of significant facts in life, the reader being left to resolve for himself the vague, troublesome, and not yet definitely moral sentiment which has been thus created. And step by step with the development of this change, yet another is developed: the moral tends to become more indeterminate and large. It ceases to be possible to append it, in a tag, to the bottom of the piece, as one might write the name below a caricature; and the fable begins to take rank with all other forms of creative literature, as something too ambitious, in spite of its miniature dimensions, to be resumed in any succinct formula without the loss of all that is deepest and most suggestive in it.
Now it is in this widest sense that Lord Lytton understands the term; there are examples in his two pleasant volumes of all the forms already mentioned, and even of another which can only be admitted among fables by the utmost possible leniency of construction. ‘Composure,’ ‘Et Caetera,’ and several more, are merely similes poetically elaborated. So, too, is the pathetic story of the grandfather and grandchild: the child, having treasured away an icicle and forgotten it for ten minutes, comes back to find it already nearly melted, and no longer beautiful: at the same time, the grandfather has just remembered and taken out a bundle of love-letters, which he too had stored away in years gone by, and then long neglected; and, behold! the letters are as faded and sorrowfully disappointing as the icicle. This is merely a simile poetically worked out; and yet it is in such as these, and some others, to be mentioned further on, that the author seems at his best. Wherever he has really written after the old model, there is something to be deprecated: in spite of all the spirit and freshness, in spite of his happy assumption of that cheerful acceptation of things as they are, which, rightly or wrongly, we come to attribute to the ideal fabulist, there is ever a sense as of something a little out of place. A form of literature so very innocent and primitive looks a little over-written in Lord Lytton’s conscious and highly-coloured style. It may be bad taste, but sometimes we should prefer a few sentences of plain prose narration, and a little Bewick by way of tail-piece. So that it is not among those fables that conform most nearly to the old model, but one had nearly said among those that most widely differ from it, that we find the most satisfactory examples of the author’s manner.
In the mere matter of ingenuity, the metaphysical fables are the most remarkable; such as that of the windmill who imagined that it was he who raised the wind; or that of the grocer’s balance (‘Cogito ergo sum’) who considered himself endowed with free-will, reason, and an infallible practical judgment; until, one fine day, the police made a descent upon the shop, and find the weights false and the scales unequal; and the whole thing is broken up for old iron. Capital fables, also, in the same ironical spirit, are ‘Prometheus Unbound,’ the tale of the vainglorying of a champagne- cork, and ‘Teleology,’ where a nettle justifies the ways of God to nettles while all goes well with it, and, upon a change of luck, promptly changes its divinity.
In all these there is still plenty of the fabulous if you will, although, even here, there may be two opinions possible; but there is another group, of an order of merit perhaps still higher, where we look in vain for any such playful liberties with Nature. Thus we have ‘Conservation of Force’; where a musician, thinking of a certain picture, improvises in the twilight; a poet, hearing the music, goes home inspired, and writes a poem; and then a painter, under the influence of this poem, paints another picture, thus lineally descended from the first. This is fiction, but not what we have been used to call fable. We miss the incredible element, the point of audacity with which the fabulist was wont to mock at his readers. And still more so is this the case with others. ‘The Horse and the Fly’ states one of the unanswerable problems of life in quite a realistic and straightforward way. A fly startles a cab-horse, the coach is overset; a newly-married pair within and the driver, a man with a wife and family, are all killed. The horse continues to gallop off in the loose traces, and ends the tragedy by running over an only child; and there is some little pathetic detail here introduced in the telling, that makes the reader’s indignation very white-hot against some one. It remains to be seen who that some one is to be: the fly? Nay, but on closer inspection, it appears that the fly, actuated by maternal instinct, was only seeking a place for her eggs: is maternal instinct, then, ‘sole author of these mischiefs all’? ‘Who’s in the Right?’ one of the best fables in the book, is somewhat in the same vein. After a battle has been won, a group of officers assemble inside a battery, and debate together who should have the honour of the success; the Prince, the general staff, the cavalry, the engineer who posted the battery in which they then stand talking, are successively named: the sergeant, who pointed the guns, sneers to himself at the mention of the engineer; and, close by, the gunner, who had applied the match, passes away with a smile of triumph, since it was through his hand that the victorious blow had been dealt. Meanwhile, the cannon claims the honour over the gunner; the cannon-ball, who actually goes forth on the dread mission, claims it over the cannon, who remains idly behind; the powder reminds the cannon-ball that, but for him, it would still be lying on the arsenal floor; and the match caps the discussion; powder, cannon-ball, and cannon would be all equally vain and ineffectual without fire. Just then there comes on a shower of rain, which wets the powder and puts out the match, and completes this lesson of dependence, by indicating the negative conditions which are as necessary for any effect, in their absence, as is the presence of this great fraternity of positive conditions, not any one of which can claim priority over any other. But the fable does not end here, as perhaps, in all logical strictness, it should. It wanders off into a discussion as to which is the truer greatness, that of the vanquished fire or that of the victorious rain. And the speech of the rain is charming:
‘Lo, with my little drops I bless again And beautify the fields which thou didst blast! Rend, wither, waste, and ruin, what thou wilt, But call not Greatness what the Gods call Guilt. Blossoms and grass from blood in battle spilt, And poppied corn, I bring.
‘Mid mouldering Babels, to oblivion built, My violets spring.
Little by little my small drops have strength To deck with green delights the grateful earth.’
And so forth, not quite germane (it seems to me) to the matter in hand, but welcome for its own sake.
Best of all are the fables that deal more immediately with the emotions. There is, for instance, that of ‘The Two Travellers,’ which is profoundly moving in conception, although by no means as well written as some others. In this, one of the two, fearfully frost-bitten, saves his life out of the snow at the cost of all that was comely in his body; just as, long before, the other, who has now quietly resigned himself to death, had violently freed himself from Love at the cost of all that was finest and fairest in his character. Very graceful and sweet is the fable (if so it should be called) in which the author sings the praises of that ‘kindly perspective,’ which lets a wheat-stalk near the eye cover twenty leagues of distant country, and makes the humble circle about a man’s hearth more to him than all the possibilities of the external world. The companion fable to this is also excellent. It tells us of a man who had, all his life through, entertained a passion for certain blue hills on the far horizon, and had promised himself to travel thither ere he died, and become familiar with these distant friends. At last, in some political trouble, he is banished to the very place of his dreams. He arrives there overnight, and, when he rises and goes forth in the morning, there sure enough are the blue hills, only now they have changed places with him, and smile across to him, distant as ever, from the old home whence he has come. Such a story might have been very cynically treated; but it is not so done, the whole tone is kindly and consolatory, and the disenchanted man submissively takes the lesson, and understands that things far away are to be loved for their own sake, and that the unattainable is not truly unattainable, when we can make the beauty of it our own. Indeed, throughout all these two volumes, though there is much practical scepticism, and much irony on abstract questions, this kindly and consolatory spirit is never absent. There is much that is cheerful and, after a sedate, fireside fashion, hopeful. No one will be discouraged by reading the book; but the ground of all this hopefulness and cheerfulness remains to the end somewhat vague. It does not seem to arise from any practical belief in the future either of the individual or the race, but rather from the profound personal contentment of the writer. This is, I suppose, all we must look for in the case. It is as much as we can expect, if the fabulist shall prove a shrewd and cheerful fellow-wayfarer, one with whom the world does not seem to have gone much amiss, but who has yet laughingly learned something of its evil. It will depend much, of course, upon our own character and circumstances, whether the encounter will be agreeable and bracing to the spirits, or offend us as an ill-timed mockery. But where, as here, there is a little tincture of bitterness along with the good-nature, where it is plainly not the humour of a man cheerfully ignorant, but of one who looks on, tolerant and superior and smilingly attentive, upon the good and bad of our existence, it will go hardly if we do not catch some reflection of the same spirit to help us on our way. There is here no impertinent and lying proclamation of peace–none of the cheap optimism of the well-to-do; what we find here is a view of life that would be even grievous, were it not enlivened with this abiding cheerfulness, and ever and anon redeemed by a stroke of pathos.
It is natural enough, I suppose, that we should find wanting in this book some of the intenser qualities of the author’s work; and their absence is made up for by much happy description after a quieter fashion. The burst of jubilation over the departure of the snow, which forms the prelude to ‘The Thistle,’ is full of spirit and of pleasant images. The speech of the forest in ‘Sans Souci’ is inspired by a beautiful sentiment for nature of the modern sort, and pleases us more, I think, as poetry should please us, than anything in Chronicles and Characters. There are some admirable felicities of expression here and there; as that of the hill, whose summit
‘Did print
The azure air with pines.’
Moreover, I do not recollect in the author’s former work any symptom of that sympathetic treatment of still life, which is noticeable now and again in the fables; and perhaps most noticeably, when he sketches the burned letters as they hover along the gusty flue, ‘Thin, sable veils, wherein a restless spark Yet trembled.’ But the description is at its best when the subjects are unpleasant, or even grisly. There are a few capital lines in this key on the last spasm of the battle before alluded to. Surely nothing could be better, in its own way, than the fish in ‘The Last Cruise of the Arrogant,’ ‘the shadowy, side-faced, silent things,’ that come butting and staring with lidless eyes at the sunken steam-engine. And although, in yet another, we are told, pleasantly enough, how the water went down into the valleys, where it set itself gaily to saw wood, and on into the plains, where it would soberly carry grain to town; yet the real strength of the fable is when it dealt with the shut pool in which certain unfortunate raindrops are imprisoned among slugs and snails, and in the company of an old toad. The sodden contentment of the fallen acorn is strangely significant; and it is astonishing how unpleasantly we are startled by the appearance of her horrible lover, the maggot.
And now for a last word, about the style. This is not easy to criticise. It is impossible to deny to it rapidity, spirit, and a full sound; the lines are never lame, and the sense is carried forward with an uninterrupted, impetuous rush. But it is not equal. After passages of really admirable versification, the author falls back upon a sort of loose, cavalry manner, not unlike the style of some of Mr. Browning’s minor pieces, and almost inseparable from wordiness, and an easy acceptation of somewhat cheap finish. There is nothing here of that compression which is the note of a really sovereign style. It is unfair, perhaps, to set a not remarkable passage from Lord Lytton side by side with one of the signal masterpieces of another, and a very perfect poet; and yet it is interesting, when we see how the portraiture of a dog, detailed through thirty odd lines, is frittered down and finally almost lost in the mere laxity of the style, to compare it with the clear, simple, vigorous delineation that Burns, in four couplets, has given us of the ploughman’s collie. It is interesting, at first, and then it becomes a little irritating; for when we think of other passages so much more finished and adroit, we cannot help feeling, that with a little more ardour after perfection of form, criticism would have found nothing left for her to censure. A similar mark of precipitate work is the number of adjectives tumultuously heaped together, sometimes to help out the sense, and sometimes (as one cannot but suspect) to help out the sound of the verses. I do not believe, for instance, that Lord Lytton himself would defend the lines in which we are told how Laocoon ‘Revealed to Roman crowds, now Christian grown, That Pagan anguish which, in Parian stone, The Rhodian artist,’ and so on. It is not only that this is bad in itself; but that it is unworthy of the company in which it is found; that such verses should not have appeared with the name of a good versifier like Lord Lytton. We must take exception, also, in conclusion, to the excess of alliteration. Alliteration is so liable to be abused that we can scarcely be too sparing of it; and yet it is a trick that seems to grow upon the author with years. It is a pity to see fine verses, such as some in ‘Demos,’ absolutely spoiled by the recurrence of one wearisome consonant.
CHAPTER II–SALVINI’S MACBETH
Salvini closed his short visit to Edinburgh by a performance of Macbeth. It was, perhaps, from a sentiment of local colour that he chose to play the Scottish usurper for the first time before Scotsmen; and the audience were not insensible of the privilege. Few things, indeed, can move a stronger interest than to see a great creation taking shape for the first time. If it is not purely artistic, the sentiment is surely human. And the thought that you are before all the world, and have the start of so many others as eager as yourself, at least keeps you in a more unbearable suspense before the curtain rises, if it does not enhance the delight with which you follow the performance and see the actor ‘bend up each corporal agent’ to realise a masterpiece of a few hours’ duration. With a player so variable as Salvini, who trusts to the feelings of the moment for so much detail, and who, night after night, does the same thing differently but always well, it can never be safe to pass judgment after a single hearing. And this is more particularly true of last week’s Macbeth; for the whole third act was marred by a grievously humorous misadventure. Several minutes too soon the ghost of Banquo joined the party, and after having sat helpless a while at a table, was ignominiously withdrawn. Twice was this ghostly Jack-in-the-box obtruded on the stage before his time; twice removed again; and yet he showed so little hurry when he was really wanted, that, after an awkward pause, Macbeth had to begin his apostrophe to empty air. The arrival of the belated spectre in the middle, with a jerk that made him nod all over, was the last accident in the chapter, and worthily topped the whole. It may be imagined how lamely matters went throughout these cross purposes.
In spite of this, and some other hitches, Salvini’s Macbeth had an emphatic success. The creation is worthy of a place beside the same artist’s Othello and Hamlet. It is the simplest and most unsympathetic of the three; but the absence of the finer lineaments of Hamlet is redeemed by gusto, breadth, and a headlong unity. Salvini sees nothing great in Macbeth beyond the royalty of muscle, and that courage which comes of strong and copious circulation. The moral smallness of the man is insisted on from the first, in the shudder of uncontrollable jealousy with which he sees Duncan embracing Banquo. He may have some northern poetry of speech, but he has not much logical understanding. In his dealings with the supernatural powers he is like a savage with his fetich, trusting them beyond bounds while all goes well, and whenever he is crossed, casting his belief aside and calling ‘fate into the list.’ For his wife, he is little more than an agent, a frame of bone and sinew for her fiery spirit to command. The nature of his feeling towards her is rendered with a most precise and delicate touch. He always yields to the woman’s fascination; and yet his caresses (and we know how much meaning Salvini can give to a caress) are singularly hard and unloving. Sometimes he lays his hand on her as he might take hold of any one who happened to be nearest to him at a moment of excitement. Love has fallen out of this marriage by the way, and left a curious friendship. Only once–at the very moment when she is showing herself so little a woman and so much a high- spirited man–only once is he very deeply stirred towards her; and that finds expression in the strange and horrible transport of admiration, doubly strange and horrible on Salvini’s lips–‘Bring forth men-children only!’
The murder scene, as was to be expected, pleased the audience best. Macbeth’s voice, in the talk with his wife, was a thing not to be forgotten; and when he spoke of his hangman’s hands he seemed to have blood in his utterance. Never for a moment, even in the very article of the murder, does he possess his own soul. He is a man on wires. From first to last it is an exhibition of hideous cowardice. For, after all, it is not here, but in broad daylight, with the exhilaration of conflict, where he can assure himself at every blow he has the longest sword and the heaviest hand, that this man’s physical bravery can keep him up; he is an unwieldy ship, and needs plenty of way on before he will steer.
In the banquet scene, while the first murderer gives account of what he has done, there comes a flash of truculent joy at the ‘twenty trenched gashes’ on Banquo’s head. Thus Macbeth makes welcome to his imagination those very details of physical horror which are so soon to turn sour in him. As he runs out to embrace these cruel circumstances, as he seeks to realise to his mind’s eye the reassuring spectacle of his dead enemy, he is dressing out the phantom to terrify himself; and his imagination, playing the part of justice, is to ‘commend to his own lips the ingredients of his poisoned chalice.’ With the recollection of Hamlet and his father’s spirit still fresh upon him, and the holy awe with which that good man encountered things not dreamt of in his philosophy, it was not possible to avoid looking for resemblances between the two apparitions and the two men haunted. But there are none to be found. Macbeth has a purely physical dislike for Banquo’s spirit and the ‘twenty trenched gashes.’ He is afraid of he knows not what. He is abject, and again blustering. In the end he so far forgets himself, his terror, and the nature of what is before him, that he rushes upon it as he would upon a man. When his wife tells him he needs repose, there is something really childish in the way he looks about the room, and, seeing nothing, with an expression of almost sensual relief, plucks up heart enough to go to bed. And what is the upshot of the visitation? It is written in Shakespeare, but should be read with the commentary of Salvini’s voice and expression:- ‘O! siam nell’ opra ancor fanciulli’– ‘We are yet but young in deed.’ Circle below circle. He is looking with horrible satisfaction into the mouth of hell. There may still be a prick to-day; but to-morrow conscience will be dead, and he may move untroubled in this element of blood.
In the fifth act we see this lowest circle reached; and it is Salvini’s finest moment throughout the play. From the first he was admirably made up, and looked Macbeth to the full as perfectly as ever he looked Othello. From the first moment he steps upon the stage you can see this character is a creation to the fullest meaning of the phrase; for the man before you is a type you know well already. He arrives with Banquo on the heath, fair and red- bearded, sparing of gesture, full of pride and the sense of animal wellbeing, and satisfied after the battle like a beast who has eaten his fill. But in the fifth act there is a change. This is still the big, burly, fleshly, handsome-looking Thane; here is still the same face which in the earlier acts could be superficially good-humoured and sometimes royally courteous. But now the atmosphere of blood, which pervades the whole tragedy, has entered into the man and subdued him to its own nature; and an indescribable degradation, a slackness and puffiness, has overtaken his features. He has breathed the air of carnage, and supped full of horrors. Lady Macbeth complains of the smell of blood on her hand: Macbeth makes no complaint–he has ceased to notice it now; but the same smell is in his nostrils. A contained fury and disgust possesses him. He taunts the messenger and the doctor as people would taunt their mortal enemies. And, indeed, as he knows right well, every one is his enemy now, except his wife. About her he questions the doctor with something like a last human anxiety; and, in tones of grisly mystery, asks him if he can ‘minister to a mind diseased.’ When the news of her death is brought him, he is staggered and falls into a seat; but somehow it is not anything we can call grief that he displays. There had been two of them against God and man; and now, when there is only one, it makes perhaps less difference than he had expected. And so her death is not only an affliction, but one more disillusion; and he redoubles in bitterness. The speech that follows, given with tragic cynicism in every word, is a dirge, not so much for her as for himself. From that time forth there is nothing human left in him, only ‘the fiend of Scotland,’ Macduff’s ‘hell-hound,’ whom, with a stern glee, we see baited like a bear and hunted down like a wolf. He is inspired and set above fate by a demoniacal energy, a lust of wounds and slaughter. Even after he meets Macduff his courage does not fail; but when he hears the Thane was not born of woman, all virtue goes out of him; and though he speaks sounding words of defiance, the last combat is little better than a suicide.
The whole performance is, as I said, so full of gusto and a headlong unity; the personality of Macbeth is so sharp and powerful; and within these somewhat narrow limits there is so much play and saliency that, so far as concerns Salvini himself, a third great success seems indubitable. Unfortunately, however, a great actor cannot fill more than a very small fraction of the boards; and though Banquo’s ghost will probably be more seasonable in his future apparitions, there are some more inherent difficulties in the piece. The company at large did not distinguish themselves. Macduff, to the huge delight of the gallery, out-Macduff’d the average ranter. The lady who filled the principal female part has done better on other occasions, but I fear she has not metal for what she tried last week. Not to succeed in the sleep-walking scene is to make a memorable failure. As it was given, it succeeded in being wrong in art without being true to nature.
And there is yet another difficulty, happily easy to reform, which somewhat interfered with the success of the performance. At the end of the incantation scene the Italian translator has made Macbeth fall insensible upon the stage. This is a change of questionable propriety from a psychological point of view; while in point of view of effect it leaves the stage for some moments empty of all business. To remedy this, a bevy of green ballet-girls came forth and pointed their toes about the prostrate king. A dance of High Church curates, or a hornpipe by Mr. T. P. Cooke, would not be more out of the key; though the gravity of a Scots audience was not to be overcome, and they merely expressed their disapprobation by a round of moderate hisses, a similar irruption of Christmas fairies would most likely convulse a London theatre from pit to gallery with inextinguishable laughter. It is, I am told, the Italian tradition; but it is one more honoured in the breach than the observance. With the total disappearance of these damsels, with a stronger Lady Macbeth, and, if possible, with some compression of those scenes in which Salvini does not appear, and the spectator is left at the mercy of Macduffs and Duncans, the play would go twice as well, and we should be better able to follow and enjoy an admirable work of dramatic art.
CHAPTER III–BAGSTER’S ‘PILGRIM’S PROGRESS’
I have here before me an edition of the Pilgrim’s Progress, bound in green, without a date, and described as ‘illustrated by nearly three hundred engravings, and memoir of Bunyan.’ On the outside it is lettered ‘Bagster’s Illustrated Edition,’ and after the author’s apology, facing the first page of the tale, a folding pictorial ‘Plan of the Road’ is marked as ‘drawn by the late Mr. T. Conder,’ and engraved by J. Basire. No further information is anywhere vouchsafed; perhaps the publishers had judged the work too unimportant; and we are still left ignorant whether or not we owe the woodcuts in the body of the volume to the same hand that drew the plan. It seems, however, more than probable. The literal particularity of mind which, in the map, laid down the flower-plots in the devil’s garden, and carefully introduced the court-house in the town of Vanity, is closely paralleled in many of the cuts; and in both, the architecture of the buildings and the disposition of the gardens have a kindred and entirely English air. Whoever he was, the author of these wonderful little pictures may lay claim to be the best illustrator of Bunyan. They are not only good illustrations, like so many others; but they are like so few, good illustrations of Bunyan. Their spirit, in defect and quality, is still the same as his own. The designer also has lain down and dreamed a dream, as literal, as quaint, and almost as apposite as Bunyan’s; and text and pictures make but the two sides of the same homespun yet impassioned story. To do justice to the designs, it will be necessary to say, for the hundredth time, a word or two about the masterpiece which they adorn.
All allegories have a tendency to escape from the purpose of their creators; and as the characters and incidents become more and more interesting in themselves, the moral, which these were to show forth, falls more and more into neglect. An architect may command a wreath of vine-leaves round the cornice of a monument; but if, as each leaf came from the chisel, it took proper life and fluttered freely on the wall, and if the vine grew, and the building were hidden over with foliage and fruit, the architect would stand in much the same situation as the writer of allegories. The Faery Queen was an allegory, I am willing to believe; but it survives as an imaginative tale in incomparable verse. The case of Bunyan is widely different; and yet in this also Allegory, poor nymph, although never quite forgotten, is sometimes rudely thrust against the wall. Bunyan was fervently in earnest; with ‘his fingers in his ears, he ran on,’ straight for his mark. He tells us himself, in the conclusion to the first part, that he did not fear to raise a laugh; indeed, he feared nothing, and said anything; and he was greatly served in this by a certain rustic privilege of his style, which, like the talk of strong uneducated men, when it does not impress by its force, still charms by its simplicity. The mere story and the allegorical design enjoyed perhaps his equal favour. He believed in both with an energy of faith that was capable of moving mountains. And we have to remark in him, not the parts where inspiration fails and is supplied by cold and merely decorative invention, but the parts where faith has grown to be credulity, and his characters become so real to him that he forgets the end of their creation. We can follow him step by step into the trap which he lays for himself by his own entire good faith and triumphant literality of vision, till the trap closes and shuts him in an inconsistency. The allegories of the Interpreter and of the Shepherds of the Delectable Mountains are all actually performed, like stage-plays, before the pilgrims. The son of Mr. Great-grace visibly ‘tumbles hills about with his words.’ Adam the First has his condemnation written visibly on his forehead, so that Faithful reads it. At the very instant the net closes round the pilgrims, ‘the white robe falls from the black man’s body.’ Despair ‘getteth him a grievous crab-tree cudgel’; it was in ‘sunshiny weather’ that he had his fits; and the birds in the grove about the House Beautiful, ‘our country birds,’ only sing their little pious verses ‘at the spring, when the flowers appear and the sun shines warm.’ ‘I often,’ says Piety, ‘go out to hear them; we also ofttimes keep them tame on our house.’ The post between Beulah and the Celestial City sounds his horn, as you may yet hear in country places. Madam Bubble, that ‘tall, comely dame, something of a swarthy complexion, in very pleasant attire, but old,’ ‘gives you a smile at the end of each sentence’–a real woman she; we all know her. Christiana dying ‘gave Mr. Stand-fast a ring,’ for no possible reason in the allegory, merely because the touch was human and affecting. Look at Great-heart, with his soldierly ways, garrison ways, as I had almost called them; with his taste in weapons; his delight in any that ‘he found to be a man of his hands’; his chivalrous point of honour, letting Giant Maul get up again when he was down, a thing fairly flying in the teeth of the moral; above all, with his language in the inimitable tale of Mr. Fearing: ‘I thought I should have lost my man’–‘chicken-hearted’–‘at last he came in, and I will say that for my lord, he carried it wonderful lovingly to him.’ This is no Independent minister; this is a stout, honest, big-busted ancient, adjusting his shoulder-belts, twirling his long moustaches as he speaks. Last and most remarkable, ‘My sword,’ says the dying Valiant-for-Truth, he in whom Great-heart delighted, ‘my sword I give to him that shall succeed me in my pilgrimage, AND MY COURAGE AND SKILL TO HIM THAT CAN GET IT.’ And after this boast, more arrogantly unorthodox than was ever dreamed of by the rejected Ignorance, we are told that ‘all the trumpets sounded for him on the other side.’
In every page the book is stamped with the same energy of vision and the same energy of belief. The quality is equally and indifferently displayed in the spirit of the fighting, the tenderness of the pathos, the startling vigour and strangeness of the incidents, the natural strain of the conversations, and the humanity and charm of the characters. Trivial talk over a meal, the dying words of heroes, the delights of Beulah or the Celestial City, Apollyon and my Lord Hate-good, Great-heart, and Mr. Worldly- Wiseman, all have been imagined with the same clearness, all written of with equal gusto and precision, all created in the same mixed element, of simplicity that is almost comical, and art that, for its purpose, is faultless.
It was in much the same spirit that our artist sat down to his drawings. He is by nature a Bunyan of the pencil. He, too, will draw anything, from a butcher at work on a dead sheep, up to the courts of Heaven. ‘A Lamb for Supper’ is the name of one of his designs, ‘Their Glorious Entry’ of another. He has the same disregard for the ridiculous, and enjoys somewhat of the same privilege of style, so that we are pleased even when we laugh the most. He is literal to the verge of folly. If dust is to be raised from the unswept parlour, you may be sure it will ‘fly abundantly’ in the picture. If Faithful is to lie ‘as dead’ before Moses, dead he shall lie with a warrant–dead and stiff like granite; nay (and here the artist must enhance upon the symbolism of the author), it is with the identical stone tables of the law that Moses fells the sinner. Good and bad people, whom we at once distinguish in the text by their names, Hopeful, Honest, and Valiant-for-Truth, on the one hand, as against By-ends, Sir Having Greedy, and the Lord Old-man on the other, are in these drawings as simply distinguished by their costume. Good people, when not armed cap-a-pie, wear a speckled tunic girt about the waist, and low hats, apparently of straw. Bad people swagger in tail-coats and chimney-pots, a few with knee-breeches, but the large majority in trousers, and for all the world like guests at a garden-party. Worldly-Wiseman alone, by some inexplicable quirk, stands before Christian in laced hat, embroidered waistcoat, and trunk-hose. But above all examples of this artist’s intrepidity, commend me to the print entitled ‘Christian Finds it Deep.’ ‘A great darkness and horror,’ says the text, have fallen on the pilgrim; it is the comfortless deathbed with which Bunyan so strikingly concludes the sorrows and conflicts of his hero. How to represent this worthily the artist knew not; and yet he was determined to represent it somehow. This was how he did: Hopeful is still shown to his neck above the water of death; but Christian has bodily disappeared, and a blot of solid blackness indicates his place.
As you continue to look at these pictures, about an inch square for the most part, sometimes printed three or more to the page, and each having a printed legend of its own, however trivial the event recorded, you will soon become aware of two things: first, that the man can draw, and, second, that he possesses the gift of an imagination. ‘Obstinate reviles,’ says the legend; and you should see Obstinate reviling. ‘He warily retraces his steps’; and there is Christian, posting through the plain, terror and speed in every muscle. ‘Mercy yearns to go’ shows you a plain interior with packing going forward, and, right in the middle, Mercy yearning to go–every line of the girl’s figure yearning. In ‘The Chamber called Peace’ we see a simple English room, bed with white curtains, window valance and door, as may be found in many thousand unpretentious houses; but far off, through the open window, we behold the sun uprising out of a great plain, and Christian hails it with his hand:
‘Where am I now! is this the love and care Of Jesus, for the men that pilgrims are! Thus to provide! That I should be forgiven! And dwell already the next door to heaven!’
A page or two further, from the top of the House Beautiful, the damsels point his gaze toward the Delectable Mountains: ‘The Prospect,’ so the cut is ticketed–and I shall be surprised, if on less than a square inch of paper you can show me one so wide and fair. Down a cross road on an English plain, a cathedral city outlined on the horizon, a hazel shaw upon the left, comes Madam Wanton dancing with her fair enchanted cup, and Faithful, book in hand, half pauses. The cut is perfect as a symbol; the giddy movement of the sorceress, the uncertain poise of the man struck to the heart by a temptation, the contrast of that even plain of life whereon he journeys with the bold, ideal bearing of the wanton–the artist who invented and portrayed this had not merely read Bunyan, he had also thoughtfully lived. The Delectable Mountains–I continue skimming the first part–are not on the whole happily rendered. Once, and once only, the note is struck, when Christian and Hopeful are seen coming, shoulder-high, through a thicket of green shrubs–box, perhaps, or perfumed nutmeg; while behind them, domed or pointed, the hills stand ranged against the sky. A little further, and we come to that masterpiece of Bunyan’s insight into life, the Enchanted Ground; where, in a few traits, he has set down the latter end of such a number of the would-be good; where his allegory goes so deep that, to people looking seriously on life, it cuts like satire. The true significance of this invention lies, of course, far out of the way of drawing; only one feature, the great tedium of the land, the growing weariness in well-doing, may be somewhat represented in a symbol. The pilgrims are near the end: ‘Two Miles Yet,’ says the legend. The road goes ploughing up and down over a rolling heath; the wayfarers, with outstretched arms, are already sunk to the knees over the brow of the nearest hill; they have just passed a milestone with the cipher two; from overhead a great, piled, summer cumulus, as of a slumberous summer afternoon, beshadows them: two miles! it might be hundreds. In dealing with the Land of Beulah the artist lags, in both parts, miserably behind the text, but in the distant prospect of the Celestial City more than regains his own. You will remember when Christian and Hopeful ‘with desire fell sick.’ ‘Effect of the Sunbeams’ is the artist’s title. Against the sky, upon a cliffy mountain, the radiant temple beams upon them over deep, subjacent woods; they, behind a mound, as if seeking shelter from the splendour–one prostrate on his face, one kneeling, and with hands ecstatically lifted–yearn with passion after that immortal city. Turn the page, and we behold them walking by the very shores of death; Heaven, from this nigher view, has risen half-way to the zenith, and sheds a wider glory; and the two pilgrims, dark against that brightness, walk and sing out of the fulness of their hearts. No cut more thoroughly illustrates at once the merit and the weakness of the artist. Each pilgrim sings with a book in his grasp–a family Bible at the least for bigness; tomes so recklessly enormous that our second, impulse is to laughter. And yet that is not the first thought, nor perhaps the last. Something in the attitude of the manikins–faces they have none, they are too small for that–something in the way they swing these monstrous volumes to their singing, something perhaps borrowed from the text, some subtle differentiation from the cut that went before and the cut that follows after–something, at least, speaks clearly of a fearful joy, of Heaven seen from the deathbed, of the horror of the last passage no less than of the glorious coming home. There is that in the action of one of them which always reminds me, with a difference, of that haunting last glimpse of Thomas Idle, travelling to Tyburn in the cart. Next come the Shining Ones, wooden and trivial enough; the pilgrims pass into the river; the blot already mentioned settles over and obliterates Christian. In two more cuts we behold them drawing nearer to the other shore; and then, between two radiant angels, one of whom points upward, we see them mounting in new weeds, their former lendings left behind them on the inky river. More angels meet them; Heaven is displayed, and if no better, certainly no worse, than it has been shown by others- -a place, at least, infinitely populous and glorious with light–a place that haunts solemnly the hearts of children. And then this symbolic draughtsman once more strikes into his proper vein. Three cuts conclude the first part. In the first the gates close, black against the glory struggling from within. The second shows us Ignorance–alas! poor Arminian!–hailing, in a sad twilight, the ferryman Vain-Hope; and in the third we behold him, bound hand and foot, and black already with the hue of his eternal fate, carried high over the mountain-tops of the world by two angels of the anger of the Lord. ‘Carried to Another Place,’ the artist enigmatically names his plate–a terrible design.
Wherever he touches on the black side of the supernatural his pencil grows more daring and incisive. He has many true inventions in the perilous and diabolic; he has many startling nightmares realised. It is not easy to select the best; some may like one and some another; the nude, depilated devil bounding and casting darts against the Wicket Gate; the scroll of flying horrors that hang over Christian by the Mouth of Hell; the horned shade that comes behind him whispering blasphemies; the daylight breaking through that rent cave-mouth of the mountains and falling chill adown the haunted tunnel; Christian’s further progress along the causeway, between the two black pools, where, at every yard or two, a gin, a pitfall, or a snare awaits the passer-by–loathsome white devilkins harbouring close under the bank to work the springes, Christian himself pausing and pricking with his sword’s point at the nearest noose, and pale discomfortable mountains rising on the farther side; or yet again, the two ill-favoured ones that beset the first of Christian’s journey, with the frog-like structure of the skull, the frog-like limberness of limbs–crafty, slippery, lustful- looking devils, drawn always in outline as though possessed of a dim, infernal luminosity. Horrid fellows are they, one and all; horrid fellows and horrific scenes. In another spirit that Good- Conscience ‘to whom Mr. Honest had spoken in his lifetime,’ a cowled, grey, awful figure, one hand pointing to the heavenly shore, realises, I will not say all, but some at least of the strange impressiveness of Bunyan’s words. It is no easy nor pleasant thing to speak in one’s lifetime with Good-Conscience; he is an austere, unearthly friend, whom maybe Torquemada knew; and the folds of his raiment are not merely claustral, but have something of the horror of the pall. Be not afraid, however; with the hand of that appearance Mr. Honest will get safe across.
Yet perhaps it is in sequences that this artist best displays himself. He loves to look at either side of a thing: as, for instance, when he shows us both sides of the wall–‘Grace Inextinguishable’ on the one side, with the devil vainly pouring buckets on the flame, and ‘The Oil of Grace’ on the other, where the Holy Spirit, vessel in hand, still secretly supplies the fire. He loves, also, to show us the same event twice over, and to repeat his instantaneous photographs at the interval of but a moment. So we have, first, the whole troop of pilgrims coming up to Valiant, and Great-heart to the front, spear in hand and parleying; and next, the same cross-roads, from a more distant view, the convoy now scattered and looking safely and curiously on, and Valiant handing over for inspection his ‘right Jerusalem blade.’ It is true that this designer has no great care after consistency: Apollyon’s spear is laid by, his quiver of darts will disappear, whenever they might hinder the designer’s freedom; and the fiend’s tail is blobbed or forked at his good pleasure. But this is not unsuitable to the illustration of the fervent Bunyan, breathing hurry and momentary inspiration. He, with his hot purpose, hunting sinners with a lasso, shall himself forget the things that he has written yesterday. He shall first slay Heedless in the Valley of the Shadow, and then take leave of him talking in his sleep, as if nothing had happened, in an arbour on the Enchanted Ground. And again, in his rhymed prologue, he shall assign some of the glory of the siege of Doubting Castle to his favourite Valiant-for-the- Truth, who did not meet with the besiegers till long after, at that dangerous corner by Deadman’s Lane. And, with all inconsistencies and freedoms, there is a power shown in these sequences of cuts: a power of joining on one action or one humour to another; a power of following out the moods, even of the dismal subterhuman fiends engendered by the artist’s fancy; a power of sustained continuous realisation, step by step, in nature’s order, that can tell a story, in all its ins and outs, its pauses and surprises, fully and figuratively, like the art of words.
One such sequence is the fight of Christian and Apollyon–six cuts, weird and fiery, like the text. The pilgrim is throughout a pale and stockish figure; but the devil covers a multitude of defects. There is no better devil of the conventional order than our artist’s Apollyon, with his mane, his wings, his bestial legs, his changing and terrifying expression, his infernal energy to slay. In cut the first you see him afar off, still obscure in form, but already formidable in suggestion. Cut the second, ‘The Fiend in Discourse,’ represents him, not reasoning, railing rather, shaking his spear at the pilgrim, his shoulder advanced, his tail writhing in the air, his foot ready for a spring, while Christian stands back a little, timidly defensive. The third illustrates these magnificent words: ‘Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter: prepare thyself to die; for I swear by my infernal den that thou shalt go no farther: here will I spill thy soul! And with that he threw a flaming dart at his breast.’ In the cut he throws a dart with either hand, belching pointed flames out of his mouth, spreading his broad vans, and straddling the while across the path, as only a fiend can straddle who has just sworn by his infernal den. The defence will not be long against such vice, such flames, such red-hot nether energy. And in the fourth cut, to be sure, he has leaped bodily upon his victim, sped by foot and pinion, and roaring as he leaps. The fifth shows the climacteric of the battle; Christian has reached nimbly out and got his sword, and dealt that deadly home-thrust, the fiend still stretched upon him, but ‘giving back, as one that had received his mortal wound.’ The raised head, the bellowing mouth, the paw clapped upon the sword, the one wing relaxed in agony, all realise vividly these words of the text. In the sixth and last, the trivial armed figure of the pilgrim is seen kneeling with clasped hands on the betrodden scene of contest and among the shivers of the darts; while just at the margin the hinder quarters and the tail of Apollyon are whisking off, indignant and discounted.
In one point only do these pictures seem to be unworthy of the text, and that point is one rather of the difference of arts than the difference of artists. Throughout his best and worst, in his highest and most divine imaginations as in the narrowest sallies of his sectarianism, the human-hearted piety of Bunyan touches and ennobles, convinces, accuses the reader. Through no art beside the art of words can the kindness of a man’s affections be expressed. In the cuts you shall find faithfully parodied the quaintness and the power, the triviality and the surprising freshness of the author’s fancy; there you shall find him out-stripped in ready symbolism and the art of bringing things essentially invisible before the eyes: but to feel the contact of essential goodness, to be made in love with piety, the book must be read and not the prints examined.
Farewell should not be taken with a grudge; nor can I dismiss in any other words than those of gratitude a series of pictures which have, to one at least, been the visible embodiment of Bunyan from childhood up, and shown him, through all his years, Great-heart lungeing at Giant Maul, and Apollyon breathing fire at Christian, and every turn and town along the road to the Celestial City, and that bright place itself, seen as to a stave of music, shining afar off upon the hill-top, the candle of the world.
SKETCHES
THE SATIRIST
My companion enjoyed a cheap reputation for wit and insight. He was by habit and repute a satirist. If he did occasionally condemn anything or anybody who richly deserved it, and whose demerits had hitherto escaped, it was simply because he condemned everything and everybody. While I was with him he disposed of St. Paul with an epigram, shook my reverence for Shakespeare in a neat antithesis, and fell foul of the Almighty Himself, on the score of one or two out of the ten commandments. Nothing escaped his blighting censure. At every sentence he overthrew an idol, or lowered my estimation of a friend. I saw everything with new eyes, and could only marvel at my former blindness. How was it possible that I had not before observed A’s false hair, B’s selfishness, or C’s boorish manners? I and my companion, methought, walked the streets like a couple of gods among a swarm of vermin; for every one we saw seemed to bear openly upon his brow the mark of the apocalyptic beast. I half expected that these miserable beings, like the people of Lystra, would recognise their betters and force us to the altar; in which case, warned by the late of Paul and Barnabas, I do not know that my modesty would have prevailed upon me to decline. But there was no need for such churlish virtue. More blinded than the Lycaonians, the people saw no divinity in our gait; and as our temporary godhead lay more in the way of observing than healing their infirmities, we were content to pass them by in scorn.
I could not leave my companion, not from regard or even from interest, but from a very natural feeling, inseparable from the case. To understand it, let us take a simile. Suppose yourself walking down the street with a man who continues to sprinkle the crowd out of a flask of vitriol. You would be much diverted with the grimaces and contortions of his victims; and at the same time you would fear to leave his arm until his bottle was empty, knowing that, when once among the crowd, you would run a good chance yourself of baptism with his biting liquor. Now my companion’s vitriol was inexhaustible.
It was perhaps the consciousness of this, the knowledge that I was being anointed already out of the vials of his wrath, that made me fall to criticising the critic, whenever we had parted.
After all, I thought, our satirist has just gone far enough into his neighbours to find that the outside is false, without caring to go farther and discover what is really true. He is content to find that things are not what they seem, and broadly generalises from it that they do not exist at all. He sees our virtues are not what they pretend they are; and, on the strength of that, he denies us the possession of virtue altogether. He has learnt the first lesson, that no man is wholly good; but he has not even suspected that there is another equally true, to wit, that no man is wholly bad. Like the inmate of a coloured star, he has eyes for one colour alone. He has a keen scent after evil, but his nostrils are plugged against all good, as people plugged their nostrils before going about the streets of the plague-struck city.
Why does he do this? It is most unreasonable to flee the knowledge of good like the infection of a horrible disease, and batten and grow fat in the real atmosphere of a lazar-house. This was my first thought; but my second was not like unto it, and I saw that our satirist was wise, wise in his generation, like the unjust steward. He does not want light, because the darkness is more pleasant. He does not wish to see the good, because he is happier without it. I recollect that when I walked with him, I was in a state of divine exaltation, such as Adam and Eve must have enjoyed when the savour of the fruit was still unfaded between their lips; and I recognise that this must be the man’s habitual state. He has the forbidden fruit in his waist-coat pocket, and can make himself a god as often and as long as he likes. He has raised himself upon a glorious pedestal above his fellows; he has touched the summit of ambition; and he envies neither King nor Kaiser, Prophet nor Priest, content in an elevation as high as theirs, and much more easily attained. Yes, certes, much more easily attained. He has not risen by climbing himself, but by pushing others down. He has grown great in his own estimation, not by blowing himself out, and risking the fate of AEsop’s frog, but simply by the habitual use of a diminishing glass on everybody else. And I think altogether that his is a better, a safer, and a surer recipe than most others.
After all, however, looking back on what I have written, I detect a spirit suspiciously like his own. All through, I have been comparing myself with our satirist, and all through, I have had the best of the comparison. Well, well, contagion is as often mental as physical; and I do not think my readers, who have all been under his lash, will blame me very much for giving the headsman a mouthful of his own sawdust.
NUITS BLANCHES
If any one should know the pleasure and pain of a sleepless night, it should be I. I remember, so long ago, the sickly child that woke from his few hours’ slumber with the sweat of a nightmare on his brow, to lie awake and listen and long for the first signs of life among the silent streets. These nights of pain and weariness are graven on my mind; and so when the same thing happened to me again, everything that I heard or saw was rather a recollection than a discovery.
Weighed upon by the opaque and almost sensible darkness, I listened eagerly for anything to break the sepulchral quiet. But nothing came, save, perhaps, an emphatic crack from the old cabinet that was made by Deacon Brodie, or the dry rustle of the coals on the extinguished fire. It was a calm; or I know that I should have heard in the roar and clatter of the storm, as I have not heard it for so many years, the wild career of a horseman, always scouring up from the distance and passing swiftly below the window; yet always returning again from the place whence first he came, as though, baffled by some higher power, he had retraced his steps to gain impetus for another and another attempt.
As I lay there, there arose out of the utter stillness the rumbling of a carriage a very great way off, that drew near, and passed within a few streets of the house, and died away as gradually as it had arisen. This, too, was as a reminiscence.
I rose and lifted a corner of the blind. Over the black belt of the garden I saw the long line of Queen Street, with here and there a lighted window. How often before had my nurse lifted me out of bed and pointed them out to me, while we wondered together if, there also, there were children that could not sleep, and if these lighted oblongs were signs of those that waited like us for the morning.
I went out into the lobby, and looked down into the great deep well of the staircase. For what cause I know not, just as it used to be in the old days that the feverish child might be the better served, a peep of gas illuminated a narrow circle far below me. But where I was, all was darkness and silence, save the dry monotonous ticking of the clock that came ceaselessly up to my ear.
The final crown of it all, however, the last touch of reproduction on the pictures of my memory, was the arrival of that time for which, all night through, I waited and longed of old. It was my custom, as the hours dragged on, to repeat the question, ‘When will the carts come in?’ and repeat it again and again until at last those sounds arose in the street that I have heard once more this morning. The road before our house is a great thoroughfare for early carts. I know not, and I never have known, what they carry, whence they come, or whither they go. But I know that, long ere dawn, and for hours together, they stream continuously past, with the same rolling and jerking of wheels and the same clink of horses’ feet. It was not for nothing that they made the burthen of my wishes all night through. They are really the first throbbings of life, the harbingers of day; and it pleases you as much to hear them as it must please a shipwrecked seaman once again to grasp a hand of flesh and blood after years of miserable solitude. They have the freshness of the daylight life about them. You can hear the carters cracking their whips and crying hoarsely to their horses or to one another; and sometimes even a peal of healthy, harsh horse-laughter comes up to you through the darkness. There is now an end of mystery and fear. Like the knocking at the door in Macbeth, {8} or the cry of the watchman in the Tour de Nesle, they show that the horrible caesura is over and the nightmares have fled away, because the day is breaking and the ordinary life of men is beginning to bestir itself among the streets.
In the middle of it all I fell asleep, to be wakened by the officious knocking at my door, and I find myself twelve years older than I had dreamed myself all night.
THE WREATH OF IMMORTELLES
It is all very well to talk of death as ‘a pleasant potion of immortality’, but the most of us, I suspect, are of ‘queasy stomachs,’ and find it none of the sweetest. {9a} The graveyard may be cloak-room to Heaven; but we must admit that it is a very ugly and offensive vestibule in itself, however fair may be the life to which it leads. And though Enoch and Elias went into the temple through a gate which certainly may be called Beautiful, the rest of us have to find our way to it through Ezekiel’s low-bowed door and the vault full of creeping things and all manner of abominable beasts. Nevertheless, there is a certain frame of mind to which a cemetery is, if not an antidote, at least an alleviation. If you are in a fit of the blues, go nowhere else. It was in obedience to this wise regulation that the other morning found me lighting my pipe at the entrance to Old Greyfriars’, thoroughly sick of the town, the country, and myself.
Two of the men were talking at the gate, one of them carrying a spade in hands still crusted with the soil of graves. Their very aspect was delightful to me; and I crept nearer to them, thinking to pick up some snatch of sexton gossip, some ‘talk fit for a charnel,’ {9b} something, in fine, worthy of that fastidious logician, that adept in coroner’s law, who has come down to us as the patron of Yaughan’s liquor, and the very prince of gravediggers. Scots people in general are so much wrapped up in their profession that I had a good chance of overhearing such conversation: the talk of fish-mongers running usually on stockfish and haddocks; while of the Scots sexton I could repeat stories and speeches that positively smell of the graveyard. But on this occasion I was doomed to disappointment. My two friends were far into the region of generalities. Their profession was forgotten in their electorship. Politics had engulfed the narrower economy of grave-digging. ‘Na, na,’ said the one, ‘ye’re a’ wrang.’ ‘The English and Irish Churches,’ answered the other, in a tone as if he had made the remark before, and it had been called in question–‘The English and Irish Churches have IMPOVERISHED the country.’
‘Such are the results of education,’ thought I as I passed beside them and came fairly among the tombs. Here, at least, there were no commonplace politics, no diluted this-morning’s leader, to distract or offend me. The old shabby church showed, as usual, its quaint extent of roofage and the relievo skeleton on one gable, still blackened with the fire of thirty years ago. A chill dank mist lay over all. The Old Greyfriars’ churchyard was in perfection that morning, and one could go round and reckon up the associations with no fear of vulgar interruption. On this stone the Covenant was signed. In that vault, as the story goes, John Knox took hiding in some Reformation broil. From that window Burke the murderer looked out many a time across the tombs, and perhaps o’ nights let himself down over the sill to rob some new-made grave. Certainly he would have a selection here. The very walks have been carried over forgotten resting-places; and the whole ground is uneven, because (as I was once quaintly told) ‘when the wood rots it stands to reason the soil should fall in,’ which, from the law of gravitation, is certainly beyond denial. But it is round the boundary that there are the finest tombs. The whole irregular space is, as it were, fringed with quaint old monuments, rich in death’s-heads and scythes and hour-glasses, and doubly rich in pious epitaphs and Latin mottoes–rich in them to such an extent that their proper space has run over, and they have crawled end- long up the shafts of columns and ensconced themselves in all sorts of odd corners among the sculpture. These tombs raise their backs against the rabble of squalid dwelling-houses, and every here and there a clothes-pole projects between two monuments its fluttering trophy of white and yellow and red. With a grim irony they recall the banners in the Invalides, banners as appropriate perhaps over the sepulchres of tailors and weavers as these others above the dust of armies. Why they put things out to dry on that particular morning it was hard to imagine. The grass was grey with drops of rain, the headstones black with moisture. Yet, in despite of weather and common sense, there they hung between the tombs; and beyond them I could see through open windows into miserable rooms where whole families were born and fed, and slept and died. At one a girl sat singing merrily with her back to the graveyard; and from another came the shrill tones of a scolding woman. Every here and there was a town garden full of sickly flowers, or a pile of crockery inside upon the window-seat. But you do not grasp the full connection between these houses of the dead and the living, the unnatural marriage of stately sepulchres and squalid houses, till, lower down, where the road has sunk far below the surface of the cemetery, and the very roofs are scarcely on a level with its wall, you observe that a proprietor has taken advantage of a tall monument and trained a chimney-stack against its back. It startles you to see the red, modern pots peering over the shoulder of the tomb.
A man was at work on a grave, his spade clinking away the drift of bones that permeates the thin brown soil; but my first disappointment had taught me to expect little from Greyfriars’ sextons, and I passed him by in silence. A slater on the slope of a neighbouring roof eyed me curiously. A lean black cat, looking as if it had battened on strange meats, slipped past me. A little boy at a window put his finger to his nose in so offensive a manner that I was put upon my dignity, and turned grandly off to read old epitaphs and peer through the gratings into the shadow of vaults.
Just then I saw two women coming down a path, one of them old, and the other younger, with a child in her arms. Both had faces eaten with famine and hardened with sin, and both had reached that stage of degradation, much lower in a woman than a man, when all care for dress is lost. As they came down they neared a grave, where some pious friend or relative had laid a wreath of immortelles, and put a bell glass over it, as is the custom. The effect of that ring of dull yellow among so many blackened and dusty sculptures was more pleasant than it is in modern cemeteries, where every second mound can boast a similar coronal; and here, where it was the exception and not the rule, I could even fancy the drops of moisture that dimmed the covering were the tears of those who laid it where it was. As the two women came up to it, one of them kneeled down on the wet grass and looked long and silently through the clouded shade, while the second stood above her, gently oscillating to and fro to lull the muling baby. I was struck a great way off with something religious in the attitude of these two unkempt and haggard women; and I drew near faster, but still cautiously, to hear what they were saying. Surely on them the spirit of death and decay had descended; I had no education to dread here: should I not have a chance of seeing nature? Alas! a pawnbroker could not have been more practical and commonplace, for this was what the kneeling woman said to the woman upright–this and nothing more: ‘Eh, what extravagance!’
O nineteenth century, wonderful art thou indeed–wonderful, but wearisome in thy stale and deadly uniformity. Thy men are more like numerals than men. They must bear their idiosyncrasies or their professions written on a placard about their neck, like the scenery in Shakespeare’s theatre. Thy precepts of economy have pierced into the lowest ranks of life; and there is now a decorum in vice, a respectability among the disreputable, a pure spirit of Philistinism among the waifs and strays of thy Bohemia. For lo! thy very gravediggers talk politics; and thy castaways kneel upon new graves, to discuss the cost of the monument and grumble at the improvidence of love.
Such was the elegant apostrophe that I made as I went out of the gates again, happily satisfied in myself, and feeling that I alone of all whom I had seen was able to profit by the silent poem of these green mounds and blackened headstones.
NURSES
I knew one once, and the room where, lonely and old, she waited for death. It was pleasant enough, high up above the lane, and looking forth upon a hill-side, covered all day with sheets and yellow blankets, and with long lines of underclothing fluttering between the battered posts. There were any number of cheap prints, and a drawing by one of ‘her children,’ and there were flowers in the window, and a sickly canary withered into consumption in an ornamental cage. The bed, with its checked coverlid, was in a closet. A great Bible lay on the table; and her drawers were full of ‘scones,’ which it was her pleasure to give to young visitors such as I was then.
You may not think this a melancholy picture; but the canary, and the cat, and the white mouse that she had for a while, and that died, were all indications of the want that ate into her heart. I think I know a little of what that old woman felt; and I am as sure as if I had seen her, that she sat many an hour in silent tears, with the big Bible open before her clouded eyes.
If you could look back upon her life, and feel the great chain that had linked her to one child after another, sometimes to be wrenched suddenly through, and sometimes, which is infinitely worse, to be torn gradually off through years of growing neglect, or perhaps growing dislike! She had, like the mother, overcome that natural repugnance–repugnance which no man can conquer–towards the infirm and helpless mass of putty of the earlier stage. She had spent her best and happiest years in tending, watching, and learning to love like a mother this child, with which she has no connection and to which she has no tie. Perhaps she refused some sweetheart (such things have been), or put him off and off, until he lost heart and turned to some one else, all for fear of leaving this creature that had wound itself about her heart. And the end of it all–her month’s warning, and a present perhaps, and the rest of the life to vain regret. Or, worse still, to see the child gradually forgetting and forsaking her, fostered in disrespect and neglect on the plea of growing manliness, and at last beginning to treat her as a servant whom he had treated a few years before as a mother. She sees the Bible or the Psalm-book, which with gladness and love unutterable in her heart she had bought for him years ago out of her slender savings, neglected for some newer gift of his father, lying in dust in the lumber-room or given away to a poor child, and the act applauded for its unfeeling charity. Little wonder if she becomes hurt and angry, and attempts to tyrannise and to grasp her old power back again. We are not all patient Grizzels, by good fortune, but the most of us human beings with feelings and tempers of our own.
And so, in the end, behold her in the room that I described. Very likely and very naturally, in some fling of feverish misery or recoil of thwarted love, she has quarrelled with her old employers and the children are forbidden to see her or to speak to her; or at best she gets her rent paid and a little to herself, and now and then her late charges are sent up (with another nurse, perhaps) to pay her a short visit. How bright these visits seem as she looks forward to them on her lonely bed! How unsatisfactory their realisation, when the forgetful child, half wondering, checks with every word and action the outpouring of her maternal love! How bitter and restless the memories that they leave behind! And for the rest, what else has she?–to watch them with eager eyes as they go to school, to sit in church where she can see them every Sunday, to be passed some day unnoticed in the street, or deliberately cut because the great man or the great woman are with friends before whom they are ashamed to recognise the old woman that loved them.
When she goes home that night, how lonely will the room appear to her! Perhaps the neighbours may hear her sobbing to herself in the dark, with the fire burnt out for want of fuel, and the candle still unlit upon the table.
And it is for this that they live, these quasi-mothers–mothers in everything but the travail and the thanks. It is for this that they have remained virtuous in youth, living the dull life of a household servant. It is for this that they refused the old sweetheart, and have no fireside or offspring of their own.
I believe in a better state of things, that there will be no more nurses, and that every mother will nurse her own offspring; for what can be more hardening and demoralising than to call forth the tenderest feelings of a woman’s heart and cherish them yourself as long as you need them, as long as your children require a nurse to love them, and then to blight and thwart and destroy them, whenever your own use for them is at an end. This may be Utopian; but it is always a little thing if one mother or two mothers can be brought to feel more tenderly to those who share their toil and have no part in their reward.
CHAPTER V–A CHARACTER
The man has a red, bloated face, and his figure is short and squat. So far there is nothing in him to notice, but when you see his eyes, you can read in these hard and shallow orbs a depravity beyond measure depraved, a thirst after wickedness, the pure, disinterested love of Hell for its own sake. The other night, in the street, I was watching an omnibus passing with lit-up windows, when I heard some one coughing at my side as though he would cough his soul out; and turning round, I saw him stopping under a lamp, with a brown greatcoat buttoned round him and his whole face convulsed. It seemed as if he could not live long; and so the sight set my mind upon a train of thought, as I finished my cigar up and down the lighted streets.
He is old, but all these years have not yet quenched his thirst for evil, and his eyes still delight themselves in wickedness. He is dumb; but he will not let that hinder his foul trade, or perhaps I should say, his yet fouler amusement, and he has pressed a slate into the service of corruption. Look at him, and he will sign to you with his bloated head, and when you go to him in answer to the sign, thinking perhaps that the poor dumb man has lost his way, you will see what he writes upon his slate. He haunts the doors of schools, and shows such inscriptions as these to the innocent children that come out. He hangs about picture-galleries, and makes the noblest pictures the text for some silent homily of vice. His industry is a lesson to ourselves. Is it not wonderful how he can triumph over his infirmities and do such an amount of harm without a tongue? Wonderful industry–strange, fruitless, pleasureless toil? Must not the very devil feel a soft emotion to see his disinterested and laborious service? Ah, but the devil knows better than this: he knows that this man is penetrated with the love of evil and that all his pleasure is shut up in wickedness: he recognises him, perhaps, as a fit type for mankind of his satanic self, and watches over his effigy as we might watch over a favourite likeness. As the business man comes to love the toil, which he only looked upon at first as a ladder towards other desires and less unnatural gratifications, so the dumb man has felt the charm of his trade and fallen captivated before the eyes of sin. It is a mistake when preachers tell us that vice is hideous and loathsome; for even vice has her Horsel and her devotees, who love her for her own sake.
THE GREAT NORTH ROAD
CHAPTER I–NANCE AT THE ‘GREEN DRAGON’
Nance Holdaway was on her knees before the fire blowing the green wood that voluminously smoked upon the dogs, and only now and then shot forth a smothered flame; her knees already ached and her eyes smarted, for she had been some while at this ungrateful task, but her mind was gone far away to meet the coming stranger. Now she met him in the wood, now at the castle gate, now in the kitchen by candle-light; each fresh presentment eclipsed the one before; a form so elegant, manners so sedate, a countenance so brave and comely, a voice so winning and resolute–sure such a man was never seen! The thick-coming fancies poured and brightened in her head like the smoke and flames upon the hearth.
Presently the heavy foot of her uncle Jonathan was heard upon the stair, and as he entered the room she bent the closer to her work. He glanced at the green fagots with a sneer, and looked askance at the bed and the white sheets, at the strip of carpet laid, like an island, on the great expanse of the stone floor, and at the broken glazing of the casement clumsily repaired with paper.
‘Leave that fire a-be,’ he cried. ‘What, have I toiled all my life to turn innkeeper at the hind end? Leave it a-be, I say.’
‘La, uncle, it doesn’t burn a bit; it only smokes,’ said Nance, looking up from her position.
‘You are come of decent people on both sides,’ returned the old man. ‘Who are you to blow the coals for any Robin-run-agate? Get up, get on your hood, make yourself useful, and be off to the “Green Dragon.”‘
‘I thought you was to go yourself,’ Nance faltered.
‘So did I,’ quoth Jonathan; ‘but it appears I was mistook.’
The very excess of her eagerness alarmed her, and she began to hang back. ‘I think I would rather not, dear uncle,’ she said. ‘Night is at hand, and I think, dear, I would rather not.’
‘Now you look here,’ replied Jonathan, ‘I have my lord’s orders, have I not? Little he gives me, but it’s all my livelihood. And do you fancy, if I disobey my lord, I’m likely to turn round for a lass like you? No, I’ve that hell-fire of pain in my old knee, I wouldn’t walk a mile, not for King George upon his bended knees.’ And he walked to the window and looked down the steep scarp to where the river foamed in the bottom of the dell.
Nance stayed for no more bidding. In her own room, by the glimmer of the twilight, she washed her hands and pulled on her Sunday mittens; adjusted her black hood, and tied a dozen times its cherry ribbons; and in less than ten minutes, with a fluttering heart and excellently bright eyes, she passed forth under the arch and over the bridge, into the thickening shadows of the groves. A well- marked wheel-track conducted her. The wood, which upon both sides of the river dell was a mere scrambling thicket of hazel, hawthorn, and holly, boasted on the level of more considerable timber. Beeches came to a good growth, with here and there an oak; and the track now passed under a high arcade of branches, and now ran under the open sky in glades. As the girl proceeded these glades became more frequent, the trees began again to decline in size, and the wood to degenerate into furzy coverts. Last of all there was a fringe of elders; and beyond that the track came forth upon an open, rolling moorland, dotted with wind-bowed and scanty bushes, and all golden brown with the winter, like a grouse. Right over against the girl the last red embers of the sunset burned under horizontal clouds; the night fell clear and still and frosty, and the track in low and marshy passages began to crackle under foot with ice.
Some half a mile beyond the borders of the wood the lights of the ‘Green Dragon’ hove in sight, and running close beside them, very faint in the dying dusk, the pale ribbon of the Great North Road. It was the back of the post-house that was presented to Nance Holdaway; and as she continued to draw near and the night to fall more completely, she became aware of an unusual brightness and bustle. A post-chaise stood in the yard, its lamps already lighted: light shone hospitably in the windows and from the open door; moving lights and shadows testified to the activity of servants bearing lanterns. The clank of pails, the stamping of hoofs on the firm causeway, the jingle of harness, and, last of all, the energetic hissing of a groom, began to fall upon her ear. By the stir you would have thought the mail was at the door, but it was still too early in the night. The down mail was not due at the ‘Green Dragon’ for hard upon an hour; the up mail from Scotland not before two in the black morning.
Nance entered the yard somewhat dazzled. Sam, the tall ostler, was polishing a curb-chain wit sand; the lantern at his feet letting up spouts of candle-light through the holes with which its conical roof was peppered.
‘Hey, miss,’ said he jocularly, ‘you won’t look at me any more, now you have gentry at the castle.’
Her cheeks burned with anger.
‘That’s my lord’s chay,’ the man continued, nodding at the chaise, ‘Lord Windermoor’s. Came all in a fluster–dinner, bowl of punch, and put the horses to. For all the world like a runaway match, my dear–bar the bride. He brought Mr. Archer in the chay with him.’
‘Is that Holdaway?’ cried the landlord from the lighted entry, where he stood shading his eyes.
‘Only me, sir,’ answered Nance.
‘O, you, Miss Nance,’ he said. ‘Well, come in quick, my pretty. My lord is waiting for your uncle.’
And he ushered Nance into a room cased with yellow wainscot and lighted by tall candles, where two gentlemen sat at a table finishing a bowl of punch. One of these was stout, elderly, and irascible, with a face like a full moon, well dyed with liquor, thick tremulous lips, a short, purple hand, in which he brandished a long pipe, and an abrupt and gobbling utterance. This was my Lord Windermoor. In his companion Nance beheld a younger man, tall, quiet, grave, demurely dressed, and wearing his own hair. Her glance but lighted on him, and she flushed, for in that second she made sure that she had twice betrayed herself–betrayed by the involuntary flash of her black eyes her secret impatience to behold this new companion, and, what was far worse, betrayed her disappointment in the realisation of her dreams. He, meanwhile, as if unconscious, continued to regard her with unmoved decorum.
‘O, a man of wood,’ thought Nance.
‘What–what?’ said his lordship. ‘Who is this?’
‘If you please, my lord, I am Holdaway’s niece,’ replied Nance, with a curtsey.
‘Should have been here himself,’ observed his lordship. ‘Well, you tell Holdaway that I’m aground, not a stiver–not a stiver. I’m running from the beagles–going abroad, tell Holdaway. And he need look for no more wages: glad of ’em myself, if I could get ’em. He can live in the castle if he likes, or go to the devil. O, and here is Mr. Archer; and I recommend him to take him in–a friend of mine–and Mr. Archer will pay, as I wrote. And I regard that in the light of a precious good thing for Holdaway, let me tell you, and a set-off against the wages.’
‘But O, my lord!’ cried Nance, ‘we live upon the wages, and what are we to do without?’
‘What am I to do?–what am I to do?’ replied Lord Windermoor with some exasperation. ‘I have no wages. And there is Mr. Archer. And if Holdaway doesn’t like it, he can go to the devil, and you with him!–and you with him!’
‘And yet, my lord,’ said Mr. Archer, ‘these good people will have as keen a sense of loss as you or I; keener, perhaps, since they have done nothing to deserve it.’
‘Deserve it?’ cried the peer. ‘What? What? If a rascally highwayman comes up to me with a confounded pistol, do you say that I’ve deserved it? How often am I to tell you, sir, that I was cheated–that I was cheated?’
‘You are happy in the belief,’ returned Mr. Archer gravely.
‘Archer, you would be the death of me!’ exclaimed his lordship. ‘You know you’re drunk; you know it, sir; and yet you can’t get up a spark of animation.’
‘I have drunk fair, my lord,’ replied the younger man; ‘but I own I am conscious of no exhilaration.’
‘If you had as black a look-out as me, sir,’ cried the peer, ‘you would be very glad of a little innocent exhilaration, let me tell you. I am glad of it–glad of it, and I only wish I was drunker. For let me tell you it’s a cruel hard thing upon a man of my time of life and my position, to be brought down to beggary because the world is full of thieves and rascals–thieves and rascals. What? For all I know, you may be a thief and a rascal yourself; and I would fight you for a pinch of snuff–a pinch of snuff,’ exclaimed his lordship.
Here Mr. Archer turned to Nance Holdaway with a pleasant smile, so full of sweetness, kindness, and composure that, at one bound, her dreams returned to her. ‘My good Miss Holdaway,’ said he, ‘if you are willing to show me the road, I am even eager to be gone. As for his lordship and myself, compose yourself; there is no fear; this is his lordship’s way.’
‘What? what?’ cried his lordship. ‘My way? Ish no such a thing, my way.’
‘Come, my lord,’ cried Archer; ‘you and I very thoroughly understand each other; and let me suggest, it is time that both of us were gone. The mail will soon be due. Here, then, my lord, I take my leave of you, with the most earnest assurance of my gratitude for the past, and a sincere offer of any services I may be able to render in the future.’
‘Archer,’ exclaimed Lord Windermoor, ‘I love you like a son. Le’ ‘s have another bowl.’
‘My lord, for both our sakes, you will excuse me,’ replied Mr. Archer. ‘We both require caution; we must both, for some while at least, avoid the chance of a pursuit.’
‘Archer,’ quoth his lordship, ‘this is a rank ingratishood. What? I’m to go firing away in the dark in the cold po’chaise, and not so much as a game of ecarte possible, unless I stop and play with the postillion, the postillion; and the whole country swarming with thieves and rascals and highwaymen.’
‘I beg your lordship’s pardon,’ put in the landlord, who now appeared in the doorway to announce the chaise, ‘but this part of the North Road is known for safety. There has not been a robbery, to call a robbery, this five years’ time. Further south, of course, it’s nearer London, and another story,’ he added.
‘Well, then, if that’s so,’ concluded my lord, ‘le’ ‘s have t’other bowl and a pack of cards.’
‘My lord, you forget,’ said Archer, ‘I might still gain; but it is hardly possible for me to lose.’
‘Think I’m a sharper?’ inquired the peer. ‘Gen’leman’s parole’s all I ask.’
But Mr. Archer was proof against these blandishments, and said farewell gravely enough to Lord Windermoor, shaking his hand and at the same time bowing very low. ‘You will never know,’ says he, ‘the service you have done me.’ And with that, and before my lord had finally taken up his meaning, he had slipped about the table, touched Nance lightly but imperiously on the arm, and left the room. In face of the outbreak of his lordship’s lamentations she made haste to follow the truant.
CHAPTER II–IN WHICH MR. ARCHER IS INSTALLED
The chaise had been driven round to the front door; the courtyard lay all deserted, and only lit by a lantern set upon a window-sill. Through this Nance rapidly led the way, and began to ascend the swellings of the moor with a heart that somewhat fluttered in her bosom. She was not afraid, but in the course of these last passages with Lord Windermoor Mr. Archer had ascended to that pedestal on which her fancy waited to instal him. The reality, she felt, excelled her dreams, and this cold night walk was the first romantic incident in her experience.
It was the rule in these days to see gentlemen unsteady after dinner, yet Nance was both surprised and amused when her companion, who had spoken so soberly, began to stumble and waver by her side with the most airy divagations. Sometimes he would get so close to her that she must edge away; and at others lurch clear out of the track and plough among deep heather. His courtesy and gravity meanwhile remained unaltered. He asked her how far they had to go; whether the way lay all upon the moorland, and when he learned they had to pass a wood expressed his pleasure. ‘For,’ said he, ‘I am passionately fond of trees. Trees and fair lawns, if you consider of it rightly, are the ornaments of nature, as palaces and fine approaches–‘ And here he stumbled into a patch of slough and nearly fell. The girl had hard work not to laugh, but at heart she was lost in admiration for one who talked so elegantly.
They had got to about a quarter of a mile from the ‘Green Dragon,’ and were near the summit of the rise, when a sudden rush of wheels arrested them. Turning and looking back, they saw the post-house, now much declined in brightness; and speeding away northward the two tremulous bright dots of my Lord Windermoor’s chaise-lamps. Mr. Archer followed these yellow and unsteady stars until they dwindled into points and disappeared.
‘There goes my only friend,’ he said. ‘Death has cut off those that loved me, and change of fortune estranged my flatterers; and but for you, poor bankrupt, my life is as lonely as this moor.’
The tone of his voice affected both of them. They stood there on the side of the moor, and became thrillingly conscious of the void waste of the night, without a feature for the eye, and except for the fainting whisper of the carriage-wheels without a murmur for the ear. And instantly, like a mockery, there broke out, very far away, but clear and jolly, the note of the mail-guard’s horn. ‘Over the hills’ was his air. It rose to the two watchers on the moor with the most cheerful sentiment of human company and travel, and at the same time in and around the ‘Green Dragon’ it woke up a great bustle of lights running to and fro and clattering hoofs. Presently after, out of the darkness to southward, the mail grew near with a growing rumble. Its lamps were very large and bright, and threw their radiance forward in overlapping cones; the four cantering horses swarmed and steamed; the body of the coach followed like a great shadow; and this lit picture slid with a sort of ineffectual swiftness over the black field of night, and was eclipsed by the buildings of the ‘Green Dragon.’
Mr. Archer turned abruptly and resumed his former walk; only that he was now more steady, kept better alongside his young conductor, and had fallen into a silence broken by sighs. Nance waxed very pitiful over his fate, contrasting an imaginary past of courts and great society, and perhaps the King himself, with the tumbledown ruin in a wood to which she was now conducting him.
‘You must try, sir, to keep your spirits up,’ said she. ‘To be sure this is a great change for one like you; but who knows the future?’
Mr. Archer turned towards her in the darkness, and she could clearly perceive that he smiled upon her very kindly. ‘There spoke a sweet nature,’ said he, ‘and I must thank you for these words. But I would not have you fancy that I regret the past for any happiness found in it, or that I fear the simplicity and hardship of the country. I am a man that has been much tossed about in life; now up, now down; and do you think that I shall not be able to support what you support–you who are kind, and therefore know how to feel pain; who are beautiful, and therefore hope; who are young, and therefore (or am I the more mistaken?) discontented?’
‘Nay, sir, not that, at least,’ said Nance; ‘not discontented. If I were to be discontented, how should I look those that have real sorrows in the face? I have faults enough, but not that fault; and I have my merits too, for I have a good opinion of myself. But for beauty, I am not so simple but that I can tell a banter from a compliment.’
‘Nay, nay,’ said Mr. Archer, ‘I had half forgotten; grief is selfish, and I was thinking of myself and not of you, or I had never blurted out so bold a piece of praise. ‘Tis the best proof of my sincerity. But come, now, I would lay a wager you are no coward?’
‘Indeed, sir, I am not more afraid than another,’ said Nance. ‘None of my blood are given to fear.’
‘And you are honest?’ he returned.
‘I will answer for that,’ said she.
‘Well, then, to be brave, to be honest, to be kind, and to be contented, since you say you are so–is not that to fill up a great part of virtue?’
‘I fear you are but a flatterer,’ said Nance, but she did not say it clearly, for what with bewilderment and satisfaction, her heart was quite oppressed.
There could be no harm, certainly, in these grave compliments; but yet they charmed and frightened her, and to find favour, for reasons however obscure, in the eyes of this elegant, serious, and most unfortunate young gentleman, was a giddy elevation, was almost an apotheosis, for a country maid.
But she was to be no more exercised; for Mr. Archer, disclaiming any thought of flattery, turned off to other subjects, and held her all through the wood in conversation, addressing her with an air of perfect sincerity, and listening to her answers with every mark of interest. Had open flattery continued, Nance would have soon found refuge in good sense; but the more subtle lure she could not suspect, much less avoid. It was the first time she had ever taken part in a conversation illuminated by any ideas. All was then true that she had heard and dreamed of gentlemen; they were a race apart, like deities knowing good and evil. And then there burst upon her soul a divine thought, hope’s glorious sunrise: since she could understand, since it seemed that she too, even she, could interest this sorrowful Apollo, might she not learn? or was she not learning? Would not her soul awake and put forth wings? Was she not, in fact, an enchanted princess, waiting but a touch to become royal? She saw herself transformed, radiantly attired, but in the most exquisite taste: her face grown longer and more refined; her tint etherealised; and she heard herself with delighted wonder talking like a book.
Meanwhile they had arrived at where the track comes out above the river dell, and saw in front of them the castle, faintly shadowed on the night, covering with its broken battlements a bold projection of the bank, and showing at the extreme end, where were the habitable tower and wing, some crevices of candle-light. Hence she called loudly upon her uncle, and he was seen to issue, lantern in hand, from the tower door, and, where the ruins did not intervene, to pick his way over the swarded courtyard, avoiding treacherous cellars and winding among blocks of fallen masonry. The arch of the great gate was still entire, flanked by two tottering bastions, and it was here that Jonathan met them, standing at the edge of the bridge, bent somewhat forward, and blinking at them through the glow of his own lantern. Mr. Archer greeted him with civility; but the old man was in no humour of compliance. He guided the newcomer across the court-yard, looking sharply and quickly in his face, and grumbling all the time about the cold, and the discomfort and dilapidation of the castle. He was sure he hoped that Mr. Archer would like it; but in truth he could not think what brought him there. Doubtless he had a good reason–this with a look of cunning scrutiny–but, indeed, the place was quite unfit for any person of repute; he himself was eaten up with the rheumatics. It was the most rheumaticky place in England, and some fine day the whole habitable part (to call it habitable) would fetch away bodily and go down the slope into the river. He had seen the cracks widening; there was a plaguy issue in the bank below; he thought a spring was mining it; it might be to-morrow, it might be next day; but they were all sure of a come- down sooner or later. ‘And that is a poor death,’ said he, ‘for any one, let alone a gentleman, to have a whole old ruin dumped upon his belly. Have a care to your left there; these cellar vaults have all broke down, and the grass and hemlock hide ’em. Well, sir, here is welcome to you, such as it is, and wishing you well away.’
And with that Jonathan ushered his guest through the tower door, and down three steps on the left hand into the kitchen or common room of the castle. It was a huge, low room, as large as a meadow, occupying the whole width of the habitable wing, with six barred windows looking on the court, and two into the river valley. A dresser, a table, and a few chairs stood dotted here and there upon the uneven flags. Under the great chimney a good fire burned in an iron fire-basket; a high old settee, rudely carved with figures and Gothic lettering, flanked it on either side; there was a hinge table and a stone bench in the chimney corner, and above the arch hung guns, axes, lanterns, and great sheaves of rusty keys.
Jonathan looked about him, holding up the lantern, and shrugged his shoulders, with a pitying grimace. ‘Here it is,’ he said. ‘See the damp on the floor, look at the moss; where there’s moss you may be sure that it’s rheumaticky. Try and get near that fire for to warm yourself; it’ll blow the coat off your back. And with a young gentleman with a face like yours, as pale as a tallow-candle, I’d be afeard of a churchyard cough and a galloping decline,’ says Jonathan, naming the maladies with gloomy gusto, ‘or the cold might strike and turn your blood,’ he added.
Mr. Archer fairly laughed. ‘My good Mr. Holdaway,’ said he, ‘I was born with that same tallow-candle face, and the only fear that you inspire me with is the fear that I intrude unwelcomely upon your private hours. But I think I can promise you that I am very little troublesome, and I am inclined to hope that the terms which I can offer may still pay you the derangement.’
‘Yes, the terms,’ said Jonathan, ‘I was thinking of that. As you say, they are very small,’ and he shook his head.
‘Unhappily, I can afford no more,’ said Mr. Archer. ‘But this we have arranged already,’ he added with a certain stiffness; ‘and as I am aware that Miss Holdaway has matter to communicate, I will, if you permit, retire at once. To-night I must bivouac; to-morrow my trunk is to follow from the “Dragon.” So if you will show me to my room I shall wish you a good slumber and a better awakening.’
Jonathan silently gave the lantern to Nance, and she, turning and curtseying in the doorway, proceeded to conduct their guest up the broad winding staircase of the tower. He followed with a very brooding face.
‘Alas!’ cried Nance, as she entered the room, ‘your fire black out,’ and, setting down the lantern, she clapped upon her knees before the chimney and began to rearrange the charred and still smouldering remains. Mr. Archer looked about the gaunt apartment with a sort of shudder. The great height, the bare stone, the shattered windows, the aspect of the uncurtained bed, with one of its four fluted columns broken short, all struck a chill upon his fancy. From this dismal survey his eyes returned to Nance crouching before the fire, the candle in one hand and artfully puffing at the embers; the flames as they broke forth played upon the soft outline of her cheek–she was alive and young, coloured with the bright hues of life, and a woman. He looked upon her, softening; and then sat down and continued to admire the picture.
‘There, sir,’ said she, getting upon her feet, ‘your fire is doing bravely now. Good-night.’
He rose and held out his hand. ‘Come,’ said he, ‘you are my only friend in these parts, and you must shake hands.’
She brushed her hand upon her skirt and offered it, blushing.
‘God bless you, my dear,’ said he.
And then, when he was alone, he opened one of the windows, and stared down into the dark valley. A gentle wimpling of the river among stones ascended to his ear; the trees upon the other bank stood very black against the sky; farther away an owl was hooting. It was dreary and cold, and as he turned back to the hearth and the fine glow of fire, ‘Heavens!’ said he to himself, ‘what an unfortunate destiny is mine!’
He went to bed, but sleep only visited his pillow in uneasy snatches. Outbreaks of loud speech came up the staircase; he heard the old stones of the castle crack in the frosty night with sharp reverberations, and the bed complained under his tossings. Lastly, far on into the morning, he awakened from a doze to hear, very far off, in the extreme and breathless quiet, a wailing flourish on the horn. The down mail was drawing near to the ‘Green Dragon.’ He sat up in bed; the sound was tragical by distance, and the modulation appealed to his ear like human speech. It seemed to call upon him with a dreary insistence–to call him far away, to address him personally, and to have a meaning that he failed to seize. It was thus, at least, in this nodding castle, in a cold, miry woodland, and so far from men and society, that the traffic on the Great North Road spoke to him in the intervals of slumber.
CHAPTER III– JONATHAN HOLDAWAY
Nance descended the tower stair, pausing at every step. She was in no hurry to confront her uncle with bad news, and she must dwell a little longer on the rich note of Mr. Archer’s voice, the charm of