“Thou hast spoken well, damsel,” said the Grand Master; “but well know we who can array himself like an angel of light. It remains but to name a fitting place of combat, and, if it so hap, also of execution.—Where is the Preceptor of this house?”
Albert Malvoisin, still holding Rebecca’s glove in his hand, was speaking to Bois-Guilbert very earnestly, but in a low voice.
“How!” said the Grand Master, “will he not receive the gage?”
“He will—he doth, most Reverend Father,” said Malvoisin, slipping the glove under his own mantle. “And for the place of combat, I hold the fittest to be the lists of Saint George belonging to this Preceptory, and used by us for military exercise.”
“It is well,” said the Grand Master.—“Rebecca, in those lists shalt thou produce thy champion; and if thou failest to do so, or if thy champion shall be discomfited by the judgment of God, thou shalt then die the death of a sorceress, according to doom.—Let this our judgment be recorded, and the record read aloud, that no one may pretend ignorance.”
One of the chaplains, who acted as clerks to the chapter, immediately engrossed the order in a huge volume, which contained the proceedings of the Templar Knights when solemnly assembled on such occasions; and when he had finished writing, the other read aloud the sentence of the Grand Master, which, when translated from the Norman-French in which it was couched, was expressed as follows.—
“Rebecca, a Jewess, daughter of Isaac of York, being attainted of sorcery, seduction, and other damnable practices, practised on a Knight of the most Holy Order of the Temple of Zion, doth deny the same; and saith, that the testimony delivered against her this day is false, wicked, and disloyal; and that by lawful ‘essoine’*
* “Essoine” signifies excuse, and here relates to the * appellant’s privilege of appearing by her champion, in * excuse of her own person on account of her sex.
of her body as being unable to combat in her own behalf, she doth offer, by a champion instead thereof, to avouch her case, he performing his loyal ‘devoir’ in all knightly sort, with such arms as to gage of battle do fully appertain, and that at her peril and cost. And therewith she proffered her gage. And the gage having been delivered to the noble Lord and Knight, Brian de Bois-Guilbert, of the Holy Order of the Temple of Zion, he was appointed to do this battle, in behalf of his Order and himself, as injured and impaired by the practices of the appellant. Wherefore the most reverend Father and puissant Lord, Lucas Marquis of Beaumanoir, did allow of the said challenge, and of the said ‘essoine’ of the appellant’s body, and assigned the third day for the said combat, the place being the enclosure called the lists of Saint George, near to the Preceptory of Templestowe. And the Grand Master appoints the appellant to appear there by her champion, on pain of doom, as a person convicted of sorcery or seduction; and also the defendant so to appear, under the penalty of being held and adjudged recreant in case of default; and the noble Lord and most reverend Father aforesaid appointed the battle to be done in his own presence, and according to all that is commendable and profitable in such a case. And may God aid the just cause!”
“Amen!” said the Grand Master; and the word was echoed by all around. Rebecca spoke not, but she looked up to heaven, and, folding her hands, remained for a minute without change of attitude. She then modestly reminded the Grand Master, that she ought to be permitted some opportunity of free communication with her friends, for the purpose of making her condition known to them, and procuring, if possible, some champion to fight in her behalf.
“It is just and lawful,” said the Grand Master; “choose what messenger thou shalt trust, and he shall have free communication with thee in thy prison-chamber.”
“Is there,” said Rebecca, “any one here, who, either for love of a good cause, or for ample hire, will do the errand of a distressed being?”
All were silent; for none thought it safe, in the presence of the Grand Master, to avow any interest in the calumniated prisoner, lest he should be suspected of leaning towards Judaism. Not even the prospect of reward, far less any feelings of compassion alone, could surmount this apprehension.
Rebecca stood for a few moments in indescribable anxiety, and then exclaimed, “Is it really thus?—And, in English land, am I to be deprived of the poor chance of safety which remains to me, for want of an act of charity which would not be refused to the worst criminal?”
Higg, the son of Snell, at length replied, “I am but a maimed man, but that I can at all stir or move was owing to her charitable assistance.—I will do thine errand,” he added, addressing Rebecca, “as well as a crippled object can, and happy were my limbs fleet enough to repair the mischief done by my tongue. Alas! when I boasted of thy charity, I little thought I was leading thee into danger!”
“God,” said Rebecca, “is the disposer of all. He can turn back the captivity of Judah, even by the weakest instrument. To execute his message the snail is as sure a messenger as the falcon. Seek out Isaac of York—here is that will pay for horse and man—let him have this scroll.—I know not if it be of Heaven the spirit which inspires me, but most truly do I judge that I am not to die this death, and that a champion will be raised up for me. Farewell!—Life and death are in thy haste.”
The peasant took the scroll, which contained only a few lines in Hebrew. Many of the crowd would have dissuaded him from touching a document so suspicious; but Higg was resolute in the service of his benefactress. She had saved his body, he said, and he was confident she did not mean to peril his soul.
“I will get me,” he said, “my neighbour Buthan’s good capul,*
* “Capul”, i.e. horse; in a more limited sense, work-horse.
and I will be at York within as brief space as man and beast may.”
But as it fortuned, he had no occasion to go so far, for within a quarter of a mile from the gate of the Preceptory he met with two riders, whom, by their dress and their huge yellow caps, he knew to be Jews; and, on approaching more nearly, discovered that one of them was his ancient employer, Isaac of York. The other was the Rabbi Ben Samuel; and both had approached as near to the Preceptory as they dared, on hearing that the Grand Master had summoned a chapter for the trial of a sorceress.
“Brother Ben Samuel,” said Isaac, “my soul is disquieted, and I wot not why. This charge of necromancy is right often used for cloaking evil practices on our people.”
“Be of good comfort, brother,” said the physician; “thou canst deal with the Nazarenes as one possessing the mammon of unrighteousness, and canst therefore purchase immunity at their hands—it rules the savage minds of those ungodly men, even as the signet of the mighty Solomon was said to command the evil genii.—But what poor wretch comes hither upon his crutches, desiring, as I think, some speech of me?—Friend,” continued the physician, addressing Higg, the son of Snell, “I refuse thee not the aid of mine art, but I relieve not with one asper those who beg for alms upon the highway. Out upon thee!—Hast thou the palsy in thy legs? then let thy hands work for thy livelihood; for, albeit thou best unfit for a speedy post, or for a careful shepherd, or for the warfare, or for the service of a hasty master, yet there be occupations—How now, brother?” said he, interrupting his harangue to look towards Isaac, who had but glanced at the scroll which Higg offered, when, uttering a deep groan, he fell from his mule like a dying man, and lay for a minute insensible.
The Rabbi now dismounted in great alarm, and hastily applied the remedies which his art suggested for the recovery of his companion. He had even taken from his pocket a cupping apparatus, and was about to proceed to phlebotomy, when the object of his anxious solicitude suddenly revived; but it was to dash his cap from his head, and to throw dust on his grey hairs. The physician was at first inclined to ascribe this sudden and violent emotion to the effects of insanity; and, adhering to his original purpose, began once again to handle his implements. But Isaac soon convinced him of his error.
“Child of my sorrow,” he said, “well shouldst thou be called Benoni, instead of Rebecca! Why should thy death bring down my grey hairs to the grave, till, in the bitterness of my heart, I curse God and die!”
“Brother,” said the Rabbi, in great surprise, “art thou a father in Israel, and dost thou utter words like unto these?—I trust that the child of thy house yet liveth?”
“She liveth,” answered Isaac; “but it is as Daniel, who was called Beltheshazzar, even when within the den of the lions. She is captive unto those men of Belial, and they will wreak their cruelty upon her, sparing neither for her youth nor her comely favour. O! she was as a crown of green palms to my grey locks; and she must wither in a night, like the gourd of Jonah!—Child of my love!—child of my old age!—oh, Rebecca, daughter of Rachel! the darkness of the shadow of death hath encompassed thee.”
“Yet read the scroll,” said the Rabbi; “peradventure it may be that we may yet find out a way of deliverance.”
“Do thou read, brother,” answered Isaac, “for mine eyes are as a fountain of water.”
The physician read, but in their native language, the following words:—
“To Isaac, the son of Adonikam, whom the Gentiles call Isaac of York, peace and the blessing of the promise be multiplied unto thee!—My father, I am as one doomed to die for that which my soul knoweth not—even for the crime of witchcraft. My father, if a strong man can be found to do battle for my cause with sword and spear, according to the custom of the Nazarenes, and that within the lists of Templestowe, on the third day from this time, peradventure our fathers’ God will give him strength to defend the innocent, and her who hath none to help her. But if this may not be, let the virgins of our people mourn for me as for one cast off, and for the hart that is stricken by the
hunter, and for the flower which is cut down by the scythe of the mower. Wherefore look now what thou doest, and whether there be any rescue. One Nazarene warrior might indeed bear arms in my behalf, even Wilfred, son of Cedric, whom the Gentiles call Ivanhoe. But he may not yet endure the weight of his armour. Nevertheless, send the tidings unto him, my father; for he hath favour among the strong men of his people, and as he was our companion in the house of bondage, he may find some one to do battle for my sake. And say unto him, even unto him, even unto Wilfred, the son of Cedric, that if Rebecca live, or if Rebecca die, she liveth or dieth wholly free of the guilt she is charged withal. And if it be the will of God that thou shalt be deprived of thy daughter, do not thou tarry, old man, in this land of bloodshed and cruelty; but betake thyself to Cordova, where thy brother liveth in safety, under the shadow of the throne, even of the throne of Boabdil the Saracen; for less cruel are the cruelties of the Moors unto the race of Jacob, than the cruelties of the Nazarenes of England.”
Isaac listened with tolerable composure while Ben Samuel read the letter, and then again resumed the gestures and exclamations of Oriental sorrow, tearing his garments, besprinkling his head with dust, and ejaculating, “My daughter! my daughter! flesh of my flesh, and bone of my bone!”
“Yet,” said the Rabbi, “take courage, for this grief availeth nothing. Gird up thy loins, and seek out this Wilfred, the son of Cedric. It may be he will help thee with counsel or with strength; for the youth hath favour in the eyes of Richard, called of the Nazarenes Coeur-de-Lion, and the tidings that he hath returned are constant in the land. It may be that he may obtain his letter, and his signet, commanding these men of blood, who take their name from the Temple to the dishonour thereof, that they proceed not in their purposed wickedness.”
“I will seek him out,” said Isaac, “for he is a good youth, and hath compassion for the exile of Jacob. But he cannot bear his armour, and what other Christian shall do battle for the oppressed of Zion?”
“Nay, but,” said the Rabbi, “thou speakest as one that knoweth not the Gentiles. With gold shalt thou buy their valour, even as with gold thou buyest thine own safety. Be of good courage, and do thou set forward to find out this Wilfred of Ivanhoe. I will also up and be doing, for great sin it were to leave thee in thy calamity. I will hie me to the city of York, where many warriors and strong men are assembled, and doubt not I will find among them some one who will do battle for thy daughter; for gold is their god, and for riches will they pawn their lives as well as their lands.—Thou wilt fulfil, my brother, such promise as I may make unto them in thy name?”
“Assuredly, brother,” said Isaac, “and Heaven be praised that raised me up a comforter in my misery. Howbeit, grant them not their full demand at once, for thou shalt find it the quality of this accursed people that they will ask pounds, and peradventure accept of ounces—Nevertheless, be it as thou willest, for I am distracted in this thing, and what would my gold avail me if the child of my love should perish!”
“Farewell,” said the physician, “and may it be to thee as thy heart desireth.”
They embraced accordingly, and departed on their several roads. The crippled peasant remained for some time looking after them.
“These dog-Jews!” said he; “to take no more notice of a free guild-brother, than if I were a bond slave or a Turk, or a circumcised Hebrew like themselves! They might have flung me a mancus or two, however. I was not obliged to bring their unhallowed scrawls, and run the risk of being bewitched, as more folks than one told me. And what care I for the bit of gold that the wench gave me, if I am to come to harm from the priest next Easter at confession, and be obliged to give him twice as much to make it up with him, and be called the Jew’s flying post all my life, as it may hap, into the bargain? I think I was bewitched in earnest when I was beside that girl!—But it was always so with Jew or Gentile, whosoever came near her—none could stay when she had an errand to go—and still, whenever I think of her, I would give shop and tools to save her life.”
CHAPTER XXXIX
O maid, unrelenting and cold as thou art, My bosom is proud as thine own.
Seward
It was in the twilight of the day when her trial, if it could be called such, had taken place, that a low knock was heard at the door of Rebecca’s prison-chamber. It disturbed not the inmate, who was then engaged in the evening prayer recommended by her religion, and which concluded with a hymn we have ventured thus to translate into English.
When Israel, of the Lord beloved,
Out of the land of bondage came, Her father’s God before her moved,
An awful guide, in smoke and flame. By day, along the astonish’d lands
The cloudy pillar glided slow;
By night, Arabia’s crimson’d sands Return’d the fiery column’s glow.
There rose the choral hymn of praise, And trump and timbrel answer’d keen,
And Zion’s daughters pour’d their lays, With priest’s and warrior’s voice between. No portents now our foes amaze,
Forsaken Israel wanders lone;
Our fathers would not know THY ways, And THOU hast left them to their own.
But, present still, though now unseen; When brightly shines the prosperous day, Be thoughts of THEE a cloudy screen
To temper the deceitful ray.
And oh, when stoops on Judah’s path In shade and storm the frequent night, Be THOU, long-suffering, slow to wrath, A burning, and a shining light!
Our harps we left by Babel’s streams, The tyrant’s jest, the Gentile’s scorn; No censer round our altar beams,
And mute our timbrel, trump, and horn. But THOU hast said, the blood of goat, The flesh of rams, I will not prize;
A contrite heart, and humble thought, Are mine accepted sacrifice.
When the sounds of Rebecca’s devotional hymn had died away in silence, the low knock at the door was again renewed. “Enter,” she said, “if thou art a friend; and if a foe, I have not the means of refusing thy entrance.”
“I am,” said Brian de Bois-Guilbert, entering the apartment, “friend or foe, Rebecca, as the event of this interview shall make me.”
Alarmed at the sight of this man, whose licentious passion she considered as the root of her misfortunes, Rebecca drew backward with a cautious and alarmed, yet not a timorous demeanour, into the farthest corner of the apartment, as if determined to retreat as far as she could, but to stand her ground when retreat became no longer possible. She drew herself into an attitude not of defiance, but of resolution, as one that would avoid provoking assault, yet was resolute to repel it, being offered, to the utmost of her power.
“You have no reason to fear me, Rebecca,” said the Templar; “or if I must so qualify my speech, you have at least NOW no reason to fear me.”
“I fear you not, Sir Knight,” replied Rebecca, although her short-drawn breath seemed to belie the heroism of her accents; “my trust is strong, and I fear thee not.”
“You have no cause,” answered Bois-Guilbert, gravely; “my former frantic attempts you have not now to dread. Within your call are guards, over whom I have no authority. They are designed to conduct you to death, Rebecca, yet would not suffer you to be insulted by any one, even by me, were my frenzy—for frenzy it is—to urge me so far.”
“May Heaven be praised!” said the Jewess; “death is the least of my apprehensions in this den of evil.”
“Ay,” replied the Templar, “the idea of death is easily received by the courageous mind, when the road to it is sudden and open. A thrust with a lance, a stroke with a sword, were to me little —To you, a spring from a dizzy battlement, a stroke with a sharp poniard, has no terrors, compared with what either thinks disgrace. Mark me—I say this—perhaps mine own sentiments of honour are not less fantastic, Rebecca, than thine are; but we know alike how to die for them.”
“Unhappy man,” said the Jewess; “and art thou condemned to expose thy life for principles, of which thy sober judgment does not acknowledge the solidity? Surely this is a parting with your treasure for that which is not bread—but deem not so of me. Thy resolution may fluctuate on the wild and changeful billows of human opinion, but mine is anchored on the Rock of Ages.”
“Silence, maiden,” answered the Templar; “such discourse now avails but little. Thou art condemned to die not a sudden and easy death, such as misery chooses, and despair welcomes, but a slow, wretched, protracted course of torture, suited to what the diabolical bigotry of these men calls thy crime.”
“And to whom—if such my fate—to whom do I owe this?” said Rebecca “surely only to him, who, for a most selfish and brutal cause, dragged me hither, and who now, for some unknown purpose of his own, strives to exaggerate the wretched fate to which he exposed me.”
“Think not,” said the Templar, “that I have so exposed thee; I would have bucklered thee against such danger with my own bosom, as freely as ever I exposed it to the shafts which had otherwise reached thy life.”
“Had thy purpose been the honourable protection of the innocent,” said Rebecca, “I had thanked thee for thy care—as it is, thou hast claimed merit for it so often, that I tell thee life is worth nothing to me, preserved at the price which thou wouldst exact for it.”
“Truce with thine upbraidings, Rebecca,” said the Templar; “I have my own cause of grief, and brook not that thy reproaches should add to it.”
“What is thy purpose, then, Sir Knight?” said the Jewess; “speak it briefly.—If thou hast aught to do, save to witness the misery thou hast caused, let me know it; and then, if so it please you, leave me to myself—the step between time and eternity is short but terrible, and I have few moments to prepare for it.”
“I perceive, Rebecca,” said Bois-Guilbert, “that thou dost continue to burden me with the charge of distresses, which most fain would I have prevented.”
“Sir Knight,” said Rebecca, “I would avoid reproaches—But what is more certain than that I owe my death to thine unbridled passion?”
“You err—you err,”—said the Templar, hastily, “if you impute what I could neither foresee nor prevent to my purpose or agency. —Could I guess the unexpected arrival of yon dotard, whom some flashes of frantic valour, and the praises yielded by fools to the stupid self-torments of an ascetic, have raised for the present above his own merits, above common sense, above me, and above the hundreds of our Order, who think and feel as men free from such silly and fantastic prejudices as are the grounds of his opinions and actions?”
“Yet,” said Rebecca, “you sate a judge upon me, innocent—most innocent—as you knew me to be—you concurred in my condemnation, and, if I aright understood, are yourself to appear in arms to assert my guilt, and assure my punishment.”
“Thy patience, maiden,” replied the Templar. “No race knows so well as thine own tribes how to submit to the time, and so to trim their bark as to make advantage even of an adverse wind.”
“Lamented be the hour,” said Rebecca, “that has taught such art to the House of Israel! but adversity bends the heart as fire bends the stubborn steel, and those who are no longer their own governors, and the denizens of their own free independent state, must crouch before strangers. It is our curse, Sir Knight, deserved, doubtless, by our own misdeeds and those of our fathers; but you—you who boast your freedom as your birthright, how much deeper is your disgrace when you stoop to soothe the prejudices of others, and that against your own conviction?”
“Your words are bitter, Rebecca,” said Bois-Guilbert, pacing the apartment with impatience, “but I came not hither to bandy reproaches with you.—Know that Bois-Guilbert yields not to created man, although circumstances may for a time induce him to alter his plan. His will is the mountain stream, which may indeed be turned for a little space aside by the rock, but fails not to find its course to the ocean. That scroll which warned thee to demand a champion, from whom couldst thou think it came, if not from Bois-Guilbert? In whom else couldst thou have excited such interest?”
“A brief respite from instant death,” said Rebecca, “which will little avail me—was this all thou couldst do for one, on whose head thou hast heaped sorrow, and whom thou hast brought near even to the verge of the tomb?”
“No maiden,” said Bois-Guilbert, “this was NOT all that I purposed. Had it not been for the accursed interference of yon fanatical dotard, and the fool of Goodalricke, who, being a Templar, affects to think and judge according to the ordinary rules of humanity, the office of the Champion Defender had devolved, not on a Preceptor, but on a Companion of the Order. Then I myself—such was my purpose—had, on the sounding of the trumpet, appeared in the lists as thy champion, disguised indeed in the fashion of a roving knight, who seeks adventures to prove his shield and spear; and then, let Beaumanoir have chosen not one, but two or three of the brethren here assembled, I had not doubted to cast them out of the saddle with my single lance. Thus, Rebecca, should thine innocence have been avouched, and to thine own gratitude would I have trusted for the reward of my victory.”
“This, Sir Knight,” said Rebecca, “is but idle boasting—a brag of what you would have done had you not found it convenient to do otherwise. You received my glove, and my champion, if a creature so desolate can find one, must encounter your lance in the lists —yet you would assume the air of my friend and protector!”
“Thy friend and protector,” said the Templar, gravely, “I will yet be—but mark at what risk, or rather at what certainty, of dishonour; and then blame me not if I make my stipulations, before I offer up all that I have hitherto held dear, to save the life of a Jewish maiden.”
“Speak,” said Rebecca; “I understand thee not.”
“Well, then,” said Bois-Guilbert, “I will speak as freely as ever did doting penitent to his ghostly father, when placed in the tricky confessional.—Rebecca, if I appear not in these lists I lose fame and rank—lose that which is the breath of my nostrils, the esteem, I mean, in which I am held by my brethren, and the hopes I have of succeeding to that mighty authority, which is now wielded by the bigoted dotard Lucas de Beaumanoir, but of which I should make a different use. Such is my certain doom, except I appear in arms against thy cause. Accursed be he of Goodalricke, who baited this trap for me! and doubly accursed Albert de Malvoisin, who withheld me from the resolution I had formed, of hurling back the glove at the face of the superstitious and superannuated fool, who listened to a charge so absurd, and against a creature so high in mind, and so lovely in form as thou art!”
“And what now avails rant or flattery?” answered Rebecca. “Thou hast made thy choice between causing to be shed the blood of an innocent woman, or of endangering thine own earthly state and earthly hopes—What avails it to reckon together?—thy choice is made.”
“No, Rebecca,” said the knight, in a softer tone, and drawing nearer towards her; “my choice is NOT made—nay, mark, it is thine to make the election. If I appear in the lists, I must maintain my name in arms; and if I do so, championed or unchampioned, thou diest by the stake and faggot, or there lives not the knight who hath coped with me in arms on equal issue, or on terms of vantage, save Richard Coeur-de-Lion, and his minion of Ivanhoe. Ivanhoe, as thou well knowest, is unable to bear his corslet, and Richard is in a foreign prison. If I appear, then thou diest, even although thy charms should instigate some hot-headed youth to enter the lists in thy defence.”
“And what avails repeating this so often?” said Rebecca.
“Much,” replied the Templar; “for thou must learn to look at thy fate on every side.”
“Well, then, turn the tapestry,” said the Jewess, “and let me see the other side.”
“If I appear,” said Bois-Guilbert, “in the fatal lists, thou diest by a slow and cruel death, in pain such as they say is destined to the guilty hereafter. But if I appear not, then am I a degraded and dishonoured knight, accused of witchcraft and of communion with infidels—the illustrious name which has grown yet more so under my wearing, becomes a hissing and a reproach. I lose fame, I lose honour, I lose the prospect of such greatness as scarce emperors attain to—I sacrifice mighty ambition, I destroy schemes built as high as the mountains with which heathens say their heaven was once nearly scaled—and yet, Rebecca,” he added, throwing himself at her feet, “this greatness will I sacrifice, this fame will I renounce, this power will I forego, even now when it is half within my grasp, if thou wilt say, Bois-Guilbert, I receive thee for my lover.”
“Think not of such foolishness, Sir Knight,” answered Rebecca, “but hasten to the Regent, the Queen Mother, and to Prince John —they cannot, in honour to the English crown, allow of the proceedings of your Grand Master. So shall you give me protection without sacrifice on your part, or the pretext of requiring any requital from me.”
“With these I deal not,” he continued, holding the train of her robe—“it is thee only I address; and what can counterbalance thy choice? Bethink thee, were I a fiend, yet death is a worse, and it is death who is my rival.”
“I weigh not these evils,” said Rebecca, afraid to provoke the wild knight, yet equally determined neither to endure his passion, nor even feign to endure it. “Be a man, be a Christian! If indeed thy faith recommends that mercy which rather your tongues than your actions pretend, save me from this dreadful death, without seeking a requital which would change thy magnanimity into base barter.”
“No, damsel!” said the proud Templar, springing up, “thou shalt not thus impose on me—if I renounce present fame and future ambition, I renounce it for thy sake, and we will escape in company. Listen to me, Rebecca,” he said, again softening his tone; “England,—Europe,—is not the world. There are spheres in which we may act, ample enough even for my ambition. We will go to Palestine, where Conrade, Marquis of Montserrat, is my friend—a friend free as myself from the doting scruples which fetter our free-born reason—-rather with Saladin will we league ourselves, than endure the scorn of the bigots whom we contemn. —I will form new paths to greatness,” he continued, again traversing the room with hasty strides—“Europe shall hear the loud step of him she has driven from her sons!—Not the millions whom her crusaders send to slaughter, can do so much to defend Palestine—not the sabres of the thousands and ten thousands of Saracens can hew their way so deep into that land for which nations are striving, as the strength and policy of me and those brethren, who, in despite of yonder old bigot, will adhere to me in good and evil. Thou shalt be a queen, Rebecca—on Mount Carmel shall we pitch the throne which my valour will gain for you, and I will exchange my long-desired batoon for a sceptre!”
“A dream,” said Rebecca; “an empty vision of the night, which, were it a waking reality, affects me not. Enough, that the power which thou mightest acquire, I will never share; nor hold I so light of country or religious faith, as to esteem him who is willing to barter these ties, and cast away the bonds of the Order of which he is a sworn member, in order to gratify an unruly passion for the daughter of another people.—Put not a price on my deliverance, Sir Knight—sell not a deed of generosity—protect the oppressed for the sake of charity, and not for a selfish advantage—Go to the throne of England; Richard will listen to my appeal from these cruel men.”
“Never, Rebecca!” said the Templar, fiercely. “If I renounce my Order, for thee alone will I renounce it—Ambition shall remain mine, if thou refuse my love; I will not be fooled on all hands. —Stoop my crest to Richard?—ask a boon of that heart of pride?—Never, Rebecca, will I place the Order of the Temple at his feet in my person. I may forsake the Order, I never will degrade or betray it.”
“Now God be gracious to me,” said Rebecca, “for the succour of man is well-nigh hopeless!”
“It is indeed,” said the Templar; “for, proud as thou art, thou hast in me found thy match. If I enter the lists with my spear in rest, think not any human consideration shall prevent my putting forth my strength; and think then upon thine own fate —to die the dreadful death of the worst of criminals—to be consumed upon a blazing pile—dispersed to the elements of which our strange forms are so mystically composed—not a relic left of that graceful frame, from which we could say this lived and moved!—Rebecca, it is not in woman to sustain this prospect —thou wilt yield to my suit.”
“Bois-Guilbert,” answered the Jewess, “thou knowest not the heart of woman, or hast only conversed with those who are lost to her best feelings. I tell thee, proud Templar, that not in thy fiercest battles hast thou displayed more of thy vaunted courage, than has been shown by woman when called upon to suffer by affection or duty. I am myself a woman, tenderly nurtured, naturally fearful of danger, and impatient of pain—yet, when we enter those fatal lists, thou to fight and I to suffer, I feel the strong assurance within me, that my courage shall mount higher than thine. Farewell—I waste no more words on thee; the time that remains on earth to the daughter of Jacob must be otherwise spent—she must seek the Comforter, who may hide his face from his people, but who ever opens his ear to the cry of those who seek him in sincerity and in truth.”
“We part then thus?” said the Templar, after a short pause; “would to Heaven that we had never met, or that thou hadst been noble in birth and Christian in faith!—Nay, by Heaven! when I gaze on thee, and think when and how we are next to meet, I could even wish myself one of thine own degraded nation; my hand conversant with ingots and shekels, instead of spear and shield; my head bent down before each petty noble, and my look only terrible to the shivering and bankrupt debtor—this could I wish, Rebecca, to be near to thee in life, and to escape the fearful share I must have in thy death.”
“Thou hast spoken the Jew,” said Rebecca, “as the persecution of such as thou art has made him. Heaven in ire has driven him from his country, but industry has opened to him the only road to power and to influence, which oppression has left unbarred. Read the ancient history of the people of God, and tell me if those, by whom Jehovah wrought such marvels among the nations, were then a people of misers and of usurers!—And know, proud knight, we number names amongst us to which your boasted northern nobility is as the gourd compared with the cedar—names that ascend far back to those high times when the Divine Presence shook the mercy-seat between the cherubim, and which derive their splendour from no earthly prince, but from the awful Voice, which bade their fathers be nearest of the congregation to the Vision—Such were the princes of the House of Jacob.”
Rebecca’s colour rose as she boasted the ancient glories of her race, but faded as she added, with at sigh, “Such WERE the princes of Judah, now such no more!—They are trampled down like the shorn grass, and mixed with the mire of the ways. Yet are there those among them who shame not such high descent, and of such shall be the daughter of Isaac the son of Adonikam! Farewell!—I envy not thy blood-won honours—I envy not thy barbarous descent from northern heathens—I envy thee not thy faith, which is ever in thy mouth, but never in thy heart nor in thy practice.”
“There is a spell on me, by Heaven!” said Bois-Guilbert. “I almost think yon besotted skeleton spoke truth, and that the reluctance with which I part from thee hath something in it more than is natural.—Fair creature!” he said, approaching near her, but with great respect,—“so young, so beautiful, so fearless of death! and yet doomed to die, and with infamy and agony. Who would not weep for thee?—The tear, that has been a stranger to these eyelids for twenty years, moistens them as I gaze on thee. But it must be—nothing may now save thy life. Thou and I are but the blind instruments of some irresistible fatality, that hurries us along, like goodly vessels driving before the storm, which are dashed against each other, and so perish. Forgive me, then, and let us part, at least, as friends part. I have assailed thy resolution in vain, and mine own is fixed as the adamantine decrees of fate.”
“Thus,” said Rebecca, “do men throw on fate the issue of their own wild passions. But I do forgive thee, Bois-Guilbert, though the author of my early death. There are noble things which cross over thy powerful mind; but it is the garden of the sluggard, and the weeds have rushed up, and conspired to choke the fair and wholesome blossom.”
“Yes,” said the Templar, “I am, Rebecca, as thou hast spoken me, untaught, untamed—and proud, that, amidst a shoal of empty fools and crafty bigots, I have retained the preeminent fortitude that places me above them. I have been a child of battle from my youth upward, high in my views, steady and inflexible in pursuing them. Such must I remain—proud, inflexible, and unchanging; and of this the world shall have proof.—But thou forgivest me, Rebecca?”
“As freely as ever victim forgave her executioner.”
“Farewell, then,” said the Templar, and left the apartment.
The Preceptor Albert waited impatiently in an adjacent chamber the return of Bois-Guilbert.
“Thou hast tarried long,” he said; “I have been as if stretched on red-hot iron with very impatience. What if the Grand Master, or his spy Conrade, had come hither? I had paid dear for my complaisance.—But what ails thee, brother?—Thy step totters, thy brow is as black as night. Art thou well, Bois-Guilbert?”
“Ay,” answered the Templar, “as well as the wretch who is doomed to die within an hour.—Nay, by the rood, not half so well—for there be those in such state, who can lay down life like a cast-off garment. By Heaven, Malvoisin, yonder girl hath well-nigh unmanned me. I am half resolved to go to the Grand Master, abjure the Order to his very teeth, and refuse to act the brutality which his tyranny has imposed on me.”
“Thou art mad,” answered Malvoisin; “thou mayst thus indeed utterly ruin thyself, but canst not even find a chance thereby to save the life of this Jewess, which seems so precious in thine eyes. Beaumanoir will name another of the Order to defend his judgment in thy place, and the accused will as assuredly perish as if thou hadst taken the duty imposed on thee.”
“‘Tis false—I will myself take arms in her behalf,” answered the Templar, haughtily; “and, should I do so, I think, Malvoisin, that thou knowest not one of the Order, who will keep his saddle before the point of my lance.”
“Ay, but thou forgettest,” said the wily adviser, “thou wilt have neither leisure nor opportunity to execute this mad project. Go to Lucas Beaumanoir, and say thou hast renounced thy vow of obedience, and see how long the despotic old man will leave thee in personal freedom. The words shall scarce have left thy lips, ere thou wilt either be an hundred feet under ground, in the dungeon of the Preceptory, to abide trial as a recreant knight; or, if his opinion holds concerning thy possession, thou wilt be enjoying straw, darkness, and chains, in some distant convent cell, stunned with exorcisms, and drenched with holy water, to expel the foul fiend which hath obtained dominion over thee. Thou must to the lists, Brian, or thou art a lost and dishonoured man.”
“I will break forth and fly,” said Bois-Guilbert—“fly to some distant land, to which folly and fanaticism have not yet found their way. No drop of the blood of this most excellent creature shall be spilled by my sanction.”
“Thou canst not fly,” said the Preceptor; “thy ravings have excited suspicion, and thou wilt not be permitted to leave the Preceptory. Go and make the essay—present thyself before the gate, and command the bridge to be lowered, and mark what answer thou shalt receive.—Thou are surprised and offended; but is it not the better for thee? Wert thou to fly, what would ensue but the reversal of thy arms, the dishonour of thine ancestry, the degradation of thy rank?—Think on it. Where shall thine old companions in arms hide their heads when Brian de Bois-Guilbert, the best lance of the Templars, is proclaimed recreant, amid the hisses of the assembled people? What grief will be at the Court of France! With what joy will the haughty Richard hear the news, that the knight that set him hard in Palestine, and well-nigh darkened his renown, has lost fame and honour for a Jewish girl, whom he could not even save by so costly a sacrifice!”
“Malvoisin,” said the Knight, “I thank thee—thou hast touched the string at which my heart most readily thrills!—Come of it what may, recreant shall never be added to the name of Bois-Guilbert. Would to God, Richard, or any of his vaunting minions of England, would appear in these lists! But they will be empty—no one will risk to break a lance for the innocent, the forlorn.”
“The better for thee, if it prove so,” said the Preceptor; “if no champion appears, it is not by thy means that this unlucky damsel shall die, but by the doom of the Grand Master, with whom rests all the blame, and who will count that blame for praise and commendation.”
“True,” said Bois-Guilbert; “if no champion appears, I am but a part of the pageant, sitting indeed on horseback in the lists, but having no part in what is to follow.”
“None whatever,” said Malvoisin; “no more than the armed image of Saint George when it makes part of a procession.”
“Well, I will resume my resolution,” replied the haughty Templar. “She has despised me—repulsed me—reviled me—And wherefore should I offer up for her whatever of estimation I have in the opinion of others? Malvoisin, I will appear in the lists.”
He left the apartment hastily as he uttered these words, and the Preceptor followed, to watch and confirm him in his resolution; for in Bois-Guilbert’s fame he had himself a strong interest, expecting much advantage from his being one day at the head of the Order, not to mention the preferment of which Mont-Fitchet had given him hopes, on condition he would forward the condemnation of the unfortunate Rebecca. Yet although, in combating his friend’s better feelings, he possessed all the advantage which a wily, composed, selfish disposition has over a man agitated by strong and contending passions, it required all Malvoisin’s art to keep Bois-Guilbert steady to the purpose he had prevailed on him to adopt. He was obliged to watch him closely to prevent his resuming his purpose of flight, to intercept his communication with the Grand Master, lest he should come to an open rupture with his Superior, and to renew, from time to time, the various arguments by which he endeavoured to show, that, in appearing as champion on this occasion, Bois-Guilbert, without either accelerating or ensuring the fate of Rebecca, would follow the only course by which be could save himself from degradation and disgrace.
CHAPTER XL
Shadows avaunt!—Richard’s himself again. Richard III
When the Black Knight—for it becomes necessary to resume the train of his adventures—left the Trysting-tree of the generous Outlaw, he held his way straight to a neighbouring religious house, of small extent and revenue, called the Priory of Saint Botolph, to which the wounded Ivanhoe had been removed when the castle was taken, under the guidance of the faithful Gurth, and the magnanimous Wamba. It is unnecessary at present to mention what took place in the interim betwixt Wilfred and his deliverer; suffice it to say, that after long and grave communication, messengers were dispatched by the Prior in several directions, and that on the succeeding morning the Black Knight was about to set forth on his journey, accompanied by the jester Wamba, who attended as his guide.
“We will meet,” he said to Ivanhoe, “at Coningsburgh, the castle of the deceased Athelstane, since there thy father Cedric holds the funeral feast for his noble relation. I would see your Saxon kindred together, Sir Wilfred, and become better acquainted with them than heretofore. Thou also wilt meet me; and it shall be my task to reconcile thee to thy father.”
So saying, he took an affectionate farewell of Ivanhoe, who expressed an anxious desire to attend upon his deliverer. But the Black Knight would not listen to the proposal.
“Rest this day; thou wilt have scarce strength enough to travel on the next. I will have no guide with me but honest Wamba, who can play priest or fool as I shall be most in the humour.”
“And I,” said Wamba, “will attend you with all my heart. I would fain see the feasting at the funeral of Athelstane; for, if it be not full and frequent, he will rise from the dead to rebuke cook, sewer, and cupbearer; and that were a sight worth seeing. Always, Sir Knight, I will trust your valour with making my excuse to my master Cedric, in case mine own wit should fail.”
“And how should my poor valour succeed, Sir Jester, when thy ight wit halts?—resolve me that.”
“Wit, Sir Knight,” replied the Jester, “may do much. He is a quick, apprehensive knave, who sees his neighbours blind side, and knows how to keep the lee-gage when his passions are blowing high. But valour is a sturdy fellow, that makes all split. He rows against both wind and tide, and makes way notwithstanding; and, therefore, good Sir Knight, while I take advantage of the fair weather in our noble master’s temper, I will expect you to bestir yourself when it grows rough.”
“Sir Knight of the Fetterlock, since it is your pleasure so to be distinguished,” said Ivanhoe, “I fear me you have chosen a talkative and a troublesome fool to be your guide. But he knows every path and alley in the woods as well as e’er a hunter who frequents them; and the poor knave, as thou hast partly seen, is as faithful as steel.”
“Nay,” said the Knight, “an he have the gift of showing my road, I shall not grumble with him that he desires to make it pleasant. —Fare thee well, kind Wilfred—I charge thee not to attempt to travel till to-morrow at earliest.”
So saying, he extended his hand to Ivanhoe, who pressed it to his lips, took leave of the Prior, mounted his horse, and departed, with Wamba for his companion. Ivanhoe followed them with his eyes, until they were lost in the shades of the surrounding forest, and then returned into the convent.
But shortly after matin-song, he requested to see the Prior. The old man came in haste, and enquired anxiously after the state of his health.
“It is better,” he said, “than my fondest hope could have anticipated; either my wound has been slighter than the effusion of blood led me to suppose, or this balsam hath wrought a wonderful cure upon it. I feel already as if I could bear my corslet; and so much the better, for thoughts pass in my mind which render me unwilling to remain here longer in inactivity.”
“Now, the saints forbid,” said the Prior, “that the son of the Saxon Cedric should leave our convent ere his wounds were healed! It were shame to our profession were we to suffer it.”
“Nor would I desire to leave your hospitable roof, venerable father,” said Ivanhoe, “did I not feel myself able to endure the journey, and compelled to undertake it.”
“And what can have urged you to so sudden a departure?” said the Prior.
“Have you never, holy father,” answered the Knight, “felt an apprehension of approaching evil, for which you in vain attempted to assign a cause?—Have you never found your mind darkened, like the sunny landscape, by the sudden cloud, which augurs a coming tempest?—And thinkest thou not that such impulses are deserving of attention, as being the hints of our guardian spirits, that danger is impending?”
“I may not deny,” said the Prior, crossing himself, “that such things have been, and have been of Heaven; but then such communications have had a visibly useful scope and tendency. But thou, wounded as thou art, what avails it thou shouldst follow the steps of him whom thou couldst not aid, were he to be assaulted?”
“Prior,” said Ivanhoe, “thou dost mistake—I am stout enough to exchange buffets with any who will challenge me to such a traffic —But were it otherwise, may I not aid him were he in danger, by other means than by force of arms? It is but too well known that the Saxons love not the Norman race, and who knows what may be the issue, if he break in upon them when their hearts are irritated by the death of Athelstane, and their heads heated by the carousal in which they will indulge themselves? I hold his entrance among them at such a moment most perilous, and I am resolved to share or avert the danger; which, that I may the better do, I would crave of thee the use of some palfrey whose pace may be softer than that of my ‘destrier’.”*
* “Destrier”—war-horse.
“Surely,” said the worthy churchman; “you shall have mine own ambling jennet, and I would it ambled as easy for your sake as that of the Abbot of Saint Albans. Yet this will I say for Malkin, for so I call her, that unless you were to borrow a ride on the juggler’s steed that paces a hornpipe amongst the eggs, you could not go a journey on a creature so gentle and smooth-paced. I have composed many a homily on her back, to the edification of my brethren of the convent, and many poor Christian souls.”
“I pray you, reverend father,” said Ivanhoe, “let Malkin be got ready instantly, and bid Gurth attend me with mine arms.”
“Nay, but fair sir,” said the Prior, “I pray you to remember that Malkin hath as little skill in arms as her master, and that I warrant not her enduring the sight or weight of your full panoply. O, Malkin, I promise you, is a beast of judgment, and will contend against any undue weight—I did but borrow the ‘Fructus Temporum’ from the priest of Saint Bees, and I promise you she would not stir from the gate until I had exchanged the huge volume for my little breviary.”
“Trust me, holy father,” said Ivanhoe, “I will not distress her with too much weight; and if she calls a combat with me, it is odds but she has the worst.”
This reply was made while Gurth was buckling on the Knight’s heels a pair of large gilded spurs, capable of convincing any restive horse that his best safety lay in being conformable to the will of his rider.
The deep and sharp rowels with which Ivanhoe’s heels were now armed, began to make the worthy Prior repent of his courtesy, and ejaculate,—“Nay, but fair sir, now I bethink me, my Malkin abideth not the spur—Better it were that you tarry for the mare of our manciple down at the Grange, which may be had in little more than an hour, and cannot but be tractable, in respect that she draweth much of our winter fire-wood, and eateth no corn.”
“I thank you, reverend father, but will abide by your first offer, as I see Malkin is already led forth to the gate. Gurth shall carry mine armour; and for the rest, rely on it, that as I will not overload Malkin’s back, she shall not overcome my patience. And now, farewell!”
Ivanhoe now descended the stairs more hastily and easily than his wound promised, and threw himself upon the jennet, eager to escape the importunity of the Prior, who stuck as closely to his side as his age and fatness would permit, now singing the praises of Malkin, now recommending cautionto the Knight in managing her.
“She is at the most dangerous period for maidens as well as mares,” said the old man, laughing at his own jest, “being barely in her fifteenth year.”
Ivanhoe, who had other web to weave than to stand canvassing a palfrey’s paces with its owner, lent but a deaf ear to the Prior’s grave advices and facetious jests, and having leapt on his mare, and commanded his squire (for such Gurth now called himself) to keep close by his side, he followed the track of the Black Knight into the forest, while the Prior stood at the gate of the convent looking after him, and ejaculating,—“Saint Mary! how prompt and fiery be these men of war! I would I had not trusted Malkin to his keeping, for, crippled as I am with the cold rheum, I am undone if aught but good befalls her. And yet,” said he, recollecting himself, “as I would not spare my own old and disabled limbs in the good cause of Old England, so Malkin must e’en run her hazard on the same venture; and it may be they will think our poor house worthy of some munificent guerdon—or, it may be, they will send the old Prior a pacing nag. And if they do none of these, as great men will forget little men’s service, truly I shall hold me well repaid in having done that which is right. And it is now well-nigh the fitting time to summon the brethren to breakfast in the refectory—Ah! I doubt they obey that call more cheerily than the bells for primes and matins.”
So the Prior of Saint Botolph’s hobbled back again into the refectory, to preside over the stockfish and ale, which was just serving out for the friars’ breakfast. Pursy and important, he sat him down at the table, and many a dark word he threw out, of benefits to be expected to the convent, and high deeds of service done by himself, which, at another season, would have attracted observation. But as the stockfish was highly salted, and the ale reasonably powerful, the jaws of the brethren were too anxiously employed to admit of their making much use of their ears; nor do we read of any of the fraternity, who was tempted to speculate upon the mysterious hints of their Superior, except Father Diggory, who was severely afflicted by the toothache, so that he could only eat on one side of his jaws.
In the meantime, the Black Champion and his guide were pacing at their leisure through the recesses of the forest; the good Knight whiles humming to himself the lay of some enamoured troubadour, sometimes encouraging by questions the prating disposition of his attendant, so that their dialogue formed a whimsical mixture of song and jest, of which we would fain give our readers some idea. You are then to imagine this Knight, such as we have already described him, strong of person, tall, broad-shouldered, and large of bone, mounted on his mighty black charger, which seemed made on purpose to bear his weight, so easily he paced forward under it, having the visor of his helmet raised, in order to admit freedom of breath, yet keeping the beaver, or under part, closed, so that his features could be but imperfectly distinguished. But his ruddy embrowned cheek-bones could be plainly seen, and the large and bright blue eyes, that flashed from under the dark shade of the raised visor; and the whole gesture and look of the champion expressed careless gaiety and fearless confidence—a mind which was unapt to apprehend danger, and prompt to defy it when most imminent—yet with whom danger was a familiar thought, as with one whose trade was war and adventure.
The Jester wore his usual fantastic habit, but late accidents had led him to adopt a good cutting falchion, instead of his wooden sword, with a targe to match it; of both which weapons he had, notwithstanding his profession, shown himself a skilful master during the storming of Torquilstone. Indeed, the infirmity of Wamba’s brain consisted chiefly in a kind of impatient irritability, which suffered him not long to remain quiet in any posture, or adhere to any certain train of ideas, although he was for a few minutes alert enough in performing any immediate task, or in apprehending any immediate topic. On horseback, therefore, he was perpetually swinging himself backwards and forwards, now on the horse’s ears, then anon on the very rump of the animal,
—now hanging both his legs on one side, and now sitting with his face to the tail, moping, mowing, and making a thousand apish gestures, until his palfrey took his freaks so much to heart, as fairly to lay him at his length on the green grass—an incident which greatly amused the Knight, but compelled his companion to ride more steadily thereafter.
At the point of their journey at which we take them up, this joyous pair were engaged in singing a virelai, as it was called, in which the clown bore a mellow burden, to the better instructed Knight of the Fetterlock. And thus run the ditty:—
Anna-Marie, love, up is the sun,
Anna-Marie, love, morn is begun,
Mists are dispersing, love, birds singing free, Up in the morning, love, Anna-Marie.
Anna-Marie, love, up in the morn, The hunter is winding blithe sounds on his horn, The echo rings merry from rock and from tree, ‘Tis time to arouse thee, love, Anna-Marie.
Wamba.
O Tybalt, love, Tybalt, awake me not yet, Around my soft pillow while softer dreams flit, For what are the joys that in waking we prove, Compared with these visions, O, Tybalt, my love? Let the birds to the rise of the mist carol shrill, Let the hunter blow out his loud horn on the hill, Softer sounds, softer pleasures, in slumber I prove,— But think not I dreamt of thee, Tybalt, my love.
“A dainty song,” said Wamba, when they had finished their carol, “and I swear by my bauble, a pretty moral!—I used to sing it with Gurth, once my playfellow, and now, by the grace of God and his master, no less than a freemen; and we once came by the cudgel for being so entranced by the melody, that we lay in bed two hours after sunrise, singing the ditty betwixt sleeping and waking—my bones ache at thinking of the tune ever since. Nevertheless, I have played the part of Anna-Marie, to please you, fair sir.”
The Jester next struck into another carol, a sort of comic ditty, to which the Knight, catching up the tune, replied in the like manner.
Knight and Wamba.
There came three merry men from south, west, and north, Ever more sing the roundelay;
To win the Widow of Wycombe forth, And where was the widow might say them nay?
The first was a knight, and from Tynedale he came, Ever more sing the roundelay;
And his fathers, God save us, were men of great faine, And where was the widow might say him nay?
Of his father the laird, of his uncle the squire, He boasted in rhyme and in roundelay; She bade him go bask by his sea-coal fire, For she was the widow would say him nay.
Wamba.
The next that came forth, swore by blood and by nails, Merrily sing the roundelay;
Hur’s a gentleman, God wot, and hur’s lineage was of Wales, And where was the widow might say him nay?
Sir David ap Morgan ap Griffith ap Hugh Ap Tudor ap Rhice, quoth his roundelay She said that one widow for so many was too few, And she bade the Welshman wend his way.
But then next came a yeoman, a yeoman of Kent, Jollily singing his roundelay;
He spoke to the widow of living and rent, And where was the widow could say him nay?
Both.
So the knight and the squire were both left in the mire, There for to sing their roundelay;
For a yeoman of Kent, with his yearly rent, There never was a widow could say him nay.
“I would, Wamba,” said the knight, “that our host of the Trysting-tree, or the jolly Friar, his chaplain, heard this thy ditty in praise of our bluff yeoman.”
“So would not I,” said Wamba—“but for the horn that hangs at your baldric.”
“Ay,” said the Knight,—“this is a pledge of Locksley’s goodwill, though I am not like to need it. Three mots on this bugle will, I am assured, bring round, at our need, a jolly band of yonder honest yeomen.”
“I would say, Heaven forefend,” said the Jester, “were it not that that fair gift is a pledge they would let us pass peaceably.”
“Why, what meanest thou?” said the Knight; “thinkest thou that but for this pledge of fellowship they would assault us?”
“Nay, for me I say nothing,” said Wamba; “for green trees have ears as well as stone walls. But canst thou construe me this, Sir Knight—When is thy wine-pitcher and thy purse better empty than full?”
“Why, never, I think,” replied the Knight.
“Thou never deservest to have a full one in thy hand, for so simple an answer! Thou hadst best empty thy pitcher ere thou pass it to a Saxon, and leave thy money at home ere thou walk in the greenwood.”
“You hold our friends for robbers, then?” said the Knight of the Fetterlock.
“You hear me not say so, fair sir,” said Wamba; “it may relieve a man’s steed to take of his mail when he hath a long journey to make; and, certes, it may do good to the rider’s soul to ease him of that which is the root of evil; therefore will I give no hard names to those who do such services. Only I would wish my mail at home, and my purse in my chamber, when I meet with these good fellows, because it might save them some trouble.”
“WE are bound to pray for them, my friend, notwithstanding the fair character thou dost afford them.”
“Pray for them with all my heart,” said Wamba; “but in the town, not in the greenwood, like the Abbot of Saint Bees, whom they caused to say mass with an old hollow oak-tree for his stall.”
“Say as thou list, Wamba,” replied the Knight, “these yeomen did thy master Cedric yeomanly service at Torquilstone.”
“Ay, truly,” answered Wamba; “but that was in the fashion of their trade with Heaven.”
“Their trade, Wamba! how mean you by that?” replied his companion.
“Marry, thus,” said the Jester. “They make up a balanced account with Heaven, as our old cellarer used to call his ciphering, as fair as Isaac the Jew keeps with his debtors, and, like him, give out a very little, and take large credit for doing so; reckoning, doubtless, on their own behalf the seven-fold usury which the blessed text hath promised to charitable loans.”
“Give me an example of your meaning, Wamba,—I know nothing of ciphers or rates of usage,” answered the Knight.
“Why,” said Wamba, “an your valour be so dull, you will please to learn that those honest fellows balance a good deed with one not quite so laudable; as a crown given to a begging friar with an hundred byzants taken from a fat abbot, or a wench kissed in the greenwood with the relief of a poor widow.”
“Which of these was the good deed, which was the felony?” interrupted the Knight.
“A good gibe! a good gibe!” said Wamba; “keeping witty company sharpeneth the apprehension. You said nothing so well, Sir Knight, I will be sworn, when you held drunken vespers with the bluff Hermit.—But to go on. The merry-men of the forest set off the building of a cottage with the burning of a castle,—the thatching of a choir against the robbing of a church,—the setting free a poor prisoner against the murder of a proud sheriff; or, to come nearer to our point, the deliverance of a Saxon franklin against the burning alive of a Norman baron. Gentle thieves they are, in short, and courteous robbers; but it is ever the luckiest to meet with them when they are at the worst.”
“How so, Wamba?” said the Knight.
“Why, then they have some compunction, and are for making up matters with Heaven. But when they have struck an even balance, Heaven help them with whom they next open the account! The travellers who first met them after their good service at Torquilstone would have a woful flaying.—And yet,” said Wamba, coming close up to the Knight’s side, “there be companions who are far more dangerous for travellers to meet than yonder outlaws.”
“And who may they be, for you have neither bears nor wolves, I trow?” said the Knight.
“Marry, sir, but we have Malvoisin’s men-at-arms,” said Wamba; “and let me tell you, that, in time of civil war, a halfscore of these is worth a band of wolves at any time. They are now expecting their harvest, and are reinforced with the soldiers that escaped from Torquilstone. So that, should we meet with a band of them, we are like to pay for our feats of arms.—Now, I pray you, Sir Knight, what would you do if we met two of them?”
“Pin the villains to the earth with my lance, Wamba, if they offered us any impediment.”
“But what if there were four of them?”
“They should drink of the same cup,” answered the Knight.
“What if six,” continued Wamba, “and we as we now are, barely two —would you not remember Locksley’s horn?”
“What! sound for aid,” exclaimed the Knight, “against a score of such ‘rascaille’ as these, whom one good knight could drive before him, as the wind drives the withered leaves?”
“Nay, then,” said Wamba, “I will pray you for a close sight of that same horn that hath so powerful a breath.”
The Knight undid the clasp of the baldric, and indulged his fellow-traveller, who immediately hung the bugle round his own neck.
“Tra-lira-la,” said he, whistling the notes; “nay, I know my gamut as well as another.”
“How mean you, knave?” said the Knight; “restore me the bugle.”
“Content you, Sir Knight, it is in safe keeping. When Valour and Folly travel, Folly should bear the horn, because she can blow the best.”
“Nay but, rogue,” said the Black Knight, “this exceedeth thy license—Beware ye tamper not with my patience.”
“Urge me not with violence, Sir Knight,” said the Jester, keeping at a distance from the impatient champion, “or Folly will show a clean pair of heels, and leave Valour to find out his way through the wood as best he may.”
“Nay, thou hast hit me there,” said the Knight; “and, sooth to say, I have little time to jangle with thee. Keep the horn an thou wilt, but let us proceed on our journey.”
“You will not harm me, then?” said Wamba.
“I tell thee no, thou knave!”
“Ay, but pledge me your knightly word for it,” continued Wamba, as he approached with great caution.
“My knightly word I pledge; only come on with thy foolish self.”
“Nay, then, Valour and Folly are once more boon companions,” said the Jester, coming up frankly to the Knight’s side; “but, in truth, I love not such buffets as that you bestowed on the burly Friar, when his holiness rolled on the green like a king of the nine-pins. And now that Folly wears the horn, let Valour rouse himself, and shake his mane; for, if I mistake not, there are company in yonder brake that are on the look-out for us.”
“What makes thee judge so?” said the Knight.
“Because I have twice or thrice noticed the glance of a motion from amongst the green leaves. Had they been honest men, they had kept the path. But yonder thicket is a choice chapel for the Clerks of Saint Nicholas.”
“By my faith,” said the Knight, closing his visor, “I think thou best in the right on’t.”
And in good time did he close it, for three arrows, flew at the same instant from the suspected spot against his head and breast, one of which would have penetrated to the brain, had it not been turned aside by the steel visor. The other two were averted by the gorget, and by the shield which hung around his neck.
“Thanks, trusty armourers,” said the Knight.—“Wamba, let us close with them,”—and he rode straight to the thicket. He was met by six or seven men-at-arms, who ran against him with their lances at full career. Three of the weapons struck against him, and splintered with as little effect as if they had been driven against a tower of steel. The Black Knight’s eyes seemed to flash fire even through the aperture of his visor. He raised himself in his stirrups with an air of inexpressible dignity, and exclaimed, “What means this, my masters!”—The men made no other reply than by drawing their swords and attacking him on every side, crying, “Die, tyrant!”
“Ha! Saint Edward! Ha! Saint George!” said the Black Knight, striking down a man at every invocation; “have we traitors here?”
His opponents, desperate as they were, bore back from an arm which carried death in every blow, and it seemed as if the terror of his single strength was about to gain the battle against such odds, when a knight, in blue armour, who had hitherto kept himself behind the other assailants, spurred forward with his lance, and taking aim, not at the rider but at the steed, wounded the noble animal mortally.
“That was a felon stroke!” exclaimed the Black Knight, as the steed fell to the earth, bearing his rider along with him.
And at this moment, Wamba winded the bugle, for the whole had passed so speedily, that he had not time to do so sooner. The sudden sound made the murderers bear back once more, and Wamba, though so imperfectly weaponed, did not hesitate to rush in and assist the Black Knight to rise.
“Shame on ye, false cowards!” exclaimed he in the blue harness, who seemed to lead the assailants, “do ye fly from the empty blast of a horn blown by a Jester?”
Animated by his words, they attacked the Black Knight anew, whose best refuge was now to place his back against an oak, and defend himself with his sword. The felon knight, who had taken another spear, watching the moment when his formidable antagonist was most closely pressed, galloped against him in hopes to nail him with his lance against the tree, when his purpose was again intercepted by Wamba. The Jester, making up by agility the want of strength, and little noticed by the men-at-arms, who were busied in their more important object, hovered on the skirts of the fight, and effectually checked the fatal career of the Blue Knight, by hamstringing his horse with a stroke of his sword. Horse and man went to the ground; yet the situation of the Knight of the Fetterlock continued very precarious, as he was pressed close by several men completely armed, and began to be fatigued by the violent exertions necessary to defend himself on so many points at nearly the same moment, when a grey-goose shaft suddenly stretched on the earth one of the most formidable of his assailants, and a band of yeomen broke forth from the glade, headed by Locksley and the jovial Friar, who, taking ready and effectual part in the fray, soon disposed of the ruffians, all of whom lay on the spot dead or mortally wounded. The Black Knight thanked his deliverers with a dignity they had not observed in his former bearing, which hitherto had seemed rather that of a blunt bold soldier, than of a person of exalted rank.
“It concerns me much,” he said, “even before I express my full gratitude to my ready friends, to discover, if I may, who have been my unprovoked enemies.—Open the visor of that Blue Knight, Wamba, who seems the chief of these villains.”
The Jester instantly made up to the leader of the assassins, who, bruised by his fall, and entangled under the wounded steed, lay incapable either of flight or resistance.
“Come, valiant sir,” said Wamba, “I must be your armourer as well as your equerry—I have dismounted you, and now I will unhelm you.”
So saying, with no very gentle hand he undid the helmet of the Blue Knight, which, rolling to a distance on the grass, displayed to the Knight of the Fetterlock grizzled locks, and a countenance he did not expect to have seen under such circumstances.
“Waldemar Fitzurse!” he said in astonishment; “what could urge one of thy rank and seeming worth to so foul an undertaking? ”
“Richard,” said the captive Knight, looking up to him, “thou knowest little of mankind, if thou knowest not to what ambition and revenge can lead every child of Adam.”
“Revenge?” answered the Black Knight; “I never wronged thee—On me thou hast nought to revenge.”
“My daughter, Richard, whose alliance thou didst scorn—was that no injury to a Norman, whose blood is noble as thine own?”
“Thy daughter?” replied the Black Knight; “a proper cause of enmity, and followed up to a bloody issue!—Stand back, my masters, I would speak to him alone.—And now, Waldemar Fitzurse, say me the truth—confess who set thee on this traitorous deed.”
“Thy father’s son,” answered Waldemar, “who, in so doing, did but avenge on thee thy disobedience to thy father.”
Richard’s eyes sparkled with indignation, but his better nature overcame it. He pressed his hand against his brow, and remained an instant gazing on the face of the humbled baron, in whose features pride was contending with shame.
“Thou dost not ask thy life, Waldemar,” said the King.
“He that is in the lion’s clutch,” answered Fitzurse, “knows it were needless.”
“Take it, then, unasked,” said Richard; “the lion preys not on prostrate carcasses.—Take thy life, but with this condition, that in three days thou shalt leave England, and go to hide thine infamy in thy Norman castle, and that thou wilt never mention the name of John of Anjou as connected with thy felony. If thou art found on English ground after the space I have allotted thee, thou diest—or if thou breathest aught that can attaint the honour of my house, by Saint George! not the altar itself shall be a sanctuary. I will hang thee out to feed the ravens, from the very pinnacle of thine own castle.—Let this knight have a steed, Locksley, for I see your yeomen have caught those which were running loose, and let him depart unharmed.”
“But that I judge I listen to a voice whose behests must not be disputed,” answered the yeoman, “I would send a shaft after the skulking villain that should spare him the labour of a long journey.”
“Thou bearest an English heart, Locksley,” said the Black Knight, “and well dost judge thou art the more bound to obey my behest —I am Richard of England!”
At these words, pronounced in a tone of majesty suited to the high rank, and no less distinguished character of Coeur-de-Lion, the yeomen at once kneeled down before him, and at the same time tendered their allegiance, and implored pardon for their offences.
“Rise, my friends,” said Richard, in a gracious tone, looking on them with a countenance in which his habitual good-humour had already conquered the blaze of hasty resentment, and whose features retained no mark of the late desperate conflict, excepting the flush arising from exertion,—“Arise,” he said, “my friends!—Your misdemeanours, whether in forest or field, have been atoned by the loyal services you rendered my distressed subjects before the walls of Torquilstone, and the rescue you have this day afforded to your sovereign. Arise, my liegemen, and be good subjects in future.—And thou, brave Locksley—”
“Call me no longer Locksley, my Liege, but know me under the name, which, I fear, fame hath blown too widely not to have reached even your royal ears—I am Robin Hood of Sherwood Forest.”*
* From the ballads of Robin Hood, we learn that this * celebrated outlaw, when in disguise, sometimes assumed * the name of Locksley, from a village where he was born, * but where situated we are not distinctly told.
“King of Outlaws, and Prince of good fellows!” said the King, “who hath not heard a name that has been borne as far as Palestine? But be assured, brave Outlaw, that no deed done in our absence, and in the turbulent times to which it hath given rise, shall be remembered to thy disadvantage.”
“True says the proverb,” said Wamba, interposing his word, but with some abatement of his usual petulance,—
“‘When the cat is away,
The mice will play.'”
“What, Wamba, art thou there?” said Richard; “I have been so long of hearing thy voice, I thought thou hadst taken flight.”
“I take flight!” said Wamba; “when do you ever find Folly separated from Valour? There lies the trophy of my sword, that good grey gelding, whom I heartily wish upon his legs again, conditioning his master lay there houghed in his place. It is true, I gave a little ground at first, for a motley jacket does not brook lance-heads, as a steel doublet will. But if I fought not at sword’s point, you will grant me that I sounded the onset.”
“And to good purpose, honest Wamba,” replied the King. “Thy good service shall not be forgotten.”
“‘Confiteor! Confiteor!'”—exclaimed, in a submissive tone, a voice near the King’s side—“my Latin will carry me no farther —but I confess my deadly treason, and pray leave to have absolution before I am led to execution!”
Richard looked around, and beheld the jovial Friar on his knees, telling his rosary, while his quarter-staff, which had not been idle during the skirmish, lay on the grass beside him. His countenance was gathered so as be thought might best express the most profound contrition, his eyes being turned up, and the corners of his mouth drawn down, as Wamba expressed it, like the tassels at the mouth of a purse. Yet this demure affectation of extreme penitence was whimsically belied by a ludicrous meaning which lurked in his huge features, and seemed to pronounce his fear and repentance alike hypocritical.
“For what art thou cast down, mad Priest?” said Richard; “art thou afraid thy diocesan should learn how truly thou dost serve Our Lady and Saint Dunstan?—Tush, man! fear it not; Richard of England betrays no secrets that pass over the flagon.”
“Nay, most gracious sovereign,” answered the Hermit, (well known to the curious in penny-histories of Robin Hood, by the name of Friar Tuck,) “it is not the crosier I fear, but the sceptre. —Alas! that my sacrilegious fist should ever have been applied to the ear of the Lord’s anointed!”
“Ha! ha!” said Richard, “sits the wind there?—In truth I had forgotten the buffet, though mine ear sung after it for a whole day. But if the cuff was fairly given, I will be judged by the good men around, if it was not as well repaid—or, if thou thinkest I still owe thee aught, and will stand forth for another counterbuff—”
“By no means,” replied Friar Tuck, “I had mine own returned, and with usury—may your Majesty ever pay your debts as fully!”
“If I could do so with cuffs,” said the King, “my creditors should have little reason to complain of an empty exchequer.”
“And yet,” said the Friar, resuming his demure hypocritical countenance, “I know not what penance I ought to perform for that most sacrilegious blow!——”
“Speak no more of it, brother,” said the King; “after having stood so many cuffs from Paynims and misbelievers, I were void of reason to quarrel with the buffet of a clerk so holy as he of Copmanhurst. Yet, mine honest Friar, I think it would be best both for the church and thyself, that I should procure a license to unfrock thee, and retain thee as a yeoman of our guard, serving in care of our person, as formerly in attendance upon the altar of Saint Dunstan.”
“My Liege,” said the Friar, “I humbly crave your pardon; and you would readily grant my excuse, did you but know how the sin of laziness has beset me. Saint Dunstan—may he be gracious to us! —stands quiet in his niche, though I should forget my orisons in killing a fat buck—I stay out of my cell sometimes a night, doing I wot not what—Saint Dunstan never complains—a quiet master he is, and a peaceful, as ever was made of wood.—But to be a yeoman in attendance on my sovereign the King—the honour is great, doubtless—yet, if I were but to step aside to comfort
a widow in one corner, or to kill a deer in another, it would be, ‘where is the dog Priest?’ says one. ‘Who has seen the accursed Tuck?’ says another. ‘The unfrocked villain destroys more venison than half the country besides,’ says one keeper; ‘And is hunting after every shy doe in the country!’ quoth a second. —In fine, good my Liege, I pray you to leave me as you found me; or, if in aught you desire to extend your benevolence to me, that I may be considered as the poor Clerk of Saint Dunstan’s cell in Copmanhurst, to whom any small donation will be most thankfully acceptable.”
“I understand thee,” said the King, “and the Holy Clerk shall have a grant of vert and venison in my woods of Warncliffe. Mark, however, I will but assign thee three bucks every season; but if that do not prove an apology for thy slaying thirty, I am no Christian knight nor true king.”
“Your Grace may be well assured,” said the Friar, “that, with the grace of Saint Dunstan, I shall find the way of multiplying your most bounteous gift.”
“I nothing doubt it, good brother,” said the King; “and as venison is but dry food, our cellarer shall have orders to deliver to thee a butt of sack, a runlet of Malvoisie, and three hogsheads of ale of the first strike, yearly—If that will not quench thy thirst, thou must come to court, and become acquainted with my butler.”
“But for Saint Dunstan?” said the Friar—
“A cope, a stole, and an altar-cloth shalt thou also have,” continued the King, crossing himself—“But we may not turn our game into earnest, lest God punish us for thinking more on our follies than on his honour and worship.”
“I will answer for my patron,” said the Priest, joyously.
“Answer for thyself, Friar,” said King Richard, something sternly; but immediately stretching out his hand to the Hermit, the latter, somewhat abashed, bent his knee, and saluted it. “Thou dost less honour to my extended palm than to my clenched fist,” said the Monarch; “thou didst only kneel to the one, and to the other didst prostrate thyself.”
But the Friar, afraid perhaps of again giving offence by continuing the conversation in too jocose a style—a false step to be particularly guarded against by those who converse with monarchs— bowed profoundly, and fell into the rear.
At the same time, two additional personages appeared on the scene.
CHAPTER XLI
All hail to the lordlings of high degree, Who live not more happy, though greater than we! Our pastimes to see,
Under every green tree,
In all the gay woodland, right welcome ye be. Macdonald
The new comers were Wilfred of Ivanhoe, on the Prior of Botolph’s palfrey, and Gurth, who attended him, on the Knight’s own war-horse. The astonishment of Ivanhoe was beyond bounds, when he saw his master besprinkled with blood, and six or seven dead bodies lying around in the little glade in which the battle had taken place. Nor was he less surprised to see Richard surrounded by so many silvan attendants, the outlaws, as they seemed to be, of the forest, and a perilous retinue therefore for a prince. He hesitated whether to address the King as the Black Knight-errant, or in what other manner to demean himself towards him. Richard saw his embarrassment.
“Fear not, Wilfred,” he said, “to address Richard Plantagenet as himself, since thou seest him in the company of true English hearts, although it may be they have been urged a few steps aside by warm English blood.”
“Sir Wilfred of Ivanhoe,” said the gallant Outlaw, stepping forward, “my assurances can add nothing to those of our sovereign; yet, let me say somewhat proudly, that of men who have suffered much, he hath not truer subjects than those who now stand around him.”
“I cannot doubt it, brave man,” said Wilfred, “since thou art of the number—But what mean these marks of death and danger? these slain men, and the bloody armour of my Prince?”
“Treason hath been with us, Ivanhoe,” said the King; “but, thanks to these brave men, treason hath met its meed—But, now I bethink me, thou too art a traitor,” said Richard, smiling; “a most disobedient traitor; for were not our orders positive, that thou shouldst repose thyself at Saint Botolph’s until thy wound was healed?”
“It is healed,” said Ivanhoe; “it is not of more consequence than the scratch of a bodkin. But why, oh why, noble Prince, will you thus vex the hearts of your faithful servants, and expose your life by lonely journeys and rash adventures, as if it were of no more value than that of a mere knight-errant, who has no interest on earth but what lance and sword may procure him?”
“And Richard Plantagenet,” said the King, “desires no more fame than his good lance and sword may acquire him—and Richard Plantagenet is prouder of achieving an adventure, with only his good sword, and his good arm to speed, than if he led to battle a host of an hundred thousand armed men.”
“But your kingdom, my Liege,” said Ivanhoe, “your kingdom is threatened with dissolution and civil war—your subjects menaced with every species of evil, if deprived of their sovereign in some of those dangers which it is your daily pleasure to incur, and from which you have but this moment narrowly escaped.”
“Ho! ho! my kingdom and my subjects?” answered Richard, impatiently; “I tell thee, Sir Wilfred, the best of them are most willing to repay my follies in kind—For example, my very faithful servant, Wilfred of Ivanhoe, will not obey my positive commands, and yet reads his king a homily, because he does not walk exactly by his advice. Which of us has most reason to upbraid the other?—Yet forgive me, my faithful Wilfred. The time I have spent, and am yet to spend in concealment, is, as I explained to thee at Saint Botolph’s, necessary to give my friends and faithful nobles time to assemble their forces, that when Richard’s return is announced, he should be at the head of such a force as enemies shall tremble to face, and thus subdue the meditated treason, without even unsheathing a sword. Estoteville and Bohun will not be strong enough to move forward to York for twenty-four hours. I must have news of Salisbury from the south; and of Beauchamp, in Warwickshire; and of Multon and Percy in the north. The Chancellor must make sure of London. Too sudden an appearance would subject me to dangers, other than my lance and sword, though backed by the bow of bold Robin, or the quarter-staff of Friar Tuck, and the horn of the sage Wamba, may be able to rescue me from.”
Wilfred bowed in submission, well knowing how vain it was to contend with the wild spirit of chivalry which so often impelled his master upon dangers which he might easily have avoided, or rather, which it was unpardonable in him to have sought out. The young knight sighed, therefore, and held his peace; while Richard, rejoiced at having silenced his counsellor, though his heart acknowledged the justice of the charge he had brought against him, went on in conversation with Robin Hood.—“King of Outlaws,” he said, “have you no refreshment to offer to your brother sovereign? for these dead knaves have found me both in exercise and appetite.”
“In troth,” replied the Outlaw, “for I scorn to lie to your Grace, our larder is chiefly supplied with—” He stopped, and was somewhat embarrassed.
“With venison, I suppose?” said Richard, gaily; “better food at need there can be none—and truly, if a king will not remain at home and slay his own game, methinks he should not brawl too loud if he finds it killed to his hand.”
“If your Grace, then,” said Robin, “will again honour with your presence one of Robin Hood’s places of rendezvous, the venison shall not be lacking; and a stoup of ale, and it may be a cup of reasonably good wine, to relish it withal.”
The Outlaw accordingly led the way, followed by the buxom Monarch, more happy, probably, in this chance meeting with Robin Hood and his foresters, than he would have been in again assuming his royal state, and presiding over a splendid circle of peers and nobles. Novelty in society and adventure were the zest of life to Richard Coeur-de-Lion, and it had its highest relish when enhanced by dangers encountered and surmounted. In the lion-hearted King, the brilliant, but useless character, of a knight of romance, was in a great measure realized and revived; and the personal glory which he acquired by his own deeds of arms, was far more dear to his excited imagination, than that which a course of policy and wisdom would have spread around his government. Accordingly, his reign was like the course of a brilliant and rapid meteor, which shoots along the face of Heaven, shedding around an unnecessary and portentous light, which is instantly swallowed up by universal darkness; his feats of chivalry furnishing themes for bards and minstrels, but affording none of those solid benefits to his country on which history loves to pause, and hold up as an example to posterity. But in his present company Richard showed to the greatest imaginable advantage. He was gay, good-humoured, and fond of manhood in every rank of life.
Beneath a huge oak-tree the silvan repast was hastily prepared for the King of England, surrounded by men outlaws to his government, but who now formed his court and his guard. As the flagon went round, the rough foresters soon lost their awe for the presence of Majesty. The song and the jest were exchanged —the stories of former deeds were told with advantage; and at length, and while boasting of their successful infraction of the laws, no one recollected they were speaking in presence of their natural guardian. The merry King, nothing heeding his dignity any more than his company, laughed, quaffed, and jested among the jolly band. The natural and rough sense of Robin Hood led him to be desirous that the scene should be closed ere any thing should occur to disturb its harmony, the more especially that he observed Ivanhoe’s brow clouded with anxiety. “We are honoured,” he said to Ivanhoe, apart, “by the presence of our gallant Sovereign; yet I would not that he dallied with time, which the circumstances of his kingdom may render precious.”
“It is well and wisely spoken, brave Robin Hood,” said Wilfred, apart; “and know, moreover, that they who jest with Majesty even in its gayest mood are but toying with the lion’s whelp, which, on slight provocation, uses both fangs and claws.”
“You have touched the very cause of my fear,” said the Outlaw; “my men are rough by practice and nature, the King is hasty as well as good-humoured; nor know I how soon cause of offence may arise, or how warmly it may be received—it is time this revel were broken off.”
“It must be by your management then, gallant yeoman,” said Ivanhoe; “for each hint I have essayed to give him serves only to induce him to prolong it.”
“Must I so soon risk the pardon and favour of my Sovereign?” said Robin Hood, pausing for all instant; “but by Saint Christopher, it shall be so. I were undeserving his grace did I not peril it for his good.—Here, Scathlock, get thee behind yonder thicket, and wind me a Norman blast on thy bugle, and without an instant’s delay on peril of your life.”
Scathlock obeyed his captain, and in less than five minutes the revellers were startled by the sound of his horn.
“It is the bugle of Malvoisin,” said the Miller, starting to his feet, and seizing his bow. The Friar dropped the flagon, and grasped his quarter-staff. Wamba stopt short in the midst of a jest, and betook himself to sword and target. All the others stood to their weapons.
Men of their precarious course of life change readily from the banquet to the battle; and, to Richard, the exchange seemed but a succession of pleasure. He called for his helmet and the most cumbrous parts of his armour, which he had laid aside; and while Gurth was putting them on, he laid his strict injunctions on Wilfred, under pain of his highest displeasure, not to engage in the skirmish which he supposed was approaching.
“Thou hast fought for me an hundred times, Wilfred,—and I have seen it. Thou shalt this day look on, and see how Richard will fight for his friend and liegeman.”
In the meantime, Robin Hood had sent off several of his followers in different directions, as if to reconnoitre the enemy; and when he saw the company effectually broken up, he approached Richard, who was now completely armed, and, kneeling down on one knee, craved pardon of his Sovereign.
“For what, good yeoman?” said Richard, somewhat impatiently. “Have we not already granted thee a full pardon for all transgressions? Thinkest thou our word is a feather, to be blown backward and forward between us? Thou canst not have had time to commit any new offence since that time?”
“Ay, but I have though,” answered the yeoman, “if it be an offence to deceive my prince for his own advantage. The bugle you have heard was none of Malvoisin’s, but blown by my direction, to break off the banquet, lest it trenched upon hours of dearer import than to be thus dallied with.”
He then rose from his knee, folded his arm on his bosom, and in a manner rather respectful than submissive, awaited the answer of the King,—like one who is conscious he may have given offence, yet is confident in the rectitude of his motive. The blood rushed in anger to the countenance of Richard; but it was the first transient emotion, and his sense of justice instantly subdued it.
“The King of Sherwood,” he said, “grudges his venison and his wine-flask to the King of England? It is well, bold Robin!—but when you come to see me in merry London, I trust to be a less niggard host. Thou art right, however, good fellow. Let us therefore to horse and away—Wilfred has been impatient this hour. Tell me, bold Robin, hast thou never a friend in thy band, who, not content with advising, will needs direct thy motions, and look miserable when thou dost presume to act for thyself?”
“Such a one,” said Robin, “is my Lieutenant, Little John, who is even now absent on an expedition as far as the borders of Scotland; and I will own to your Majesty, that I am sometimes displeased by the freedom of his councils—but, when I think twice, I cannot be long angry with one who can have no motive for his anxiety save zeal for his master’s service.”
“Thou art right, good yeoman,” answered Richard; “and if I had Ivanhoe, on the one hand, to give grave advice, and recommend it by the sad gravity of his brow, and thee, on the other, to trick me into what thou thinkest my own good, I should have as little the freedom of mine own will as any king in Christendom or Heathenesse.—But come, sirs, let us merrily on to Coningsburgh, and think no more on’t.”
Robin Hood assured them that he had detached a party in the direction of the road they were to pass, who would not fail to discover and apprize them of any secret ambuscade; and that he had little doubt they would find the ways secure, or, if otherwise, would receive such timely notice of the danger as would enable them to fall back on a strong troop of archers, with which he himself proposed to follow on the same route.
The wise and attentive precautions adopted for his safety touched Richard’s feelings, and removed any slight grudge which he might retain on account of the deception the Outlaw Captain had practised upon him. He once more extended his hand to Robin Hood, assured him of his full pardon and future favour, as well as his firm resolution to restrain the tyrannical exercise of the forest rights and other oppressive laws, by which so many English yeomen were driven into a state of rebellion. But Richard’s good intentions towards the bold Outlaw were frustrated by the King’s untimely death; and the Charter of the Forest was extorted from the unwilling hands of King John when he succeeded to his heroic brother. As for the rest of Robin Hood’s career, as well as the tale of his treacherous death, they are to be found in those black-letter garlands, once sold at the low and easy rate of one halfpenny,
“Now cheaply purchased at their weight in gold.”
The Outlaw’s opinion proved true; and the King, attended by Ivanhoe, Gurth, and Wamba, arrived, without any interruption, within view of the Castle of Coningsburgh, while the sun was yet in the horizon.
There are few more beautiful or striking scenes in England, than are presented by the vicinity of this ancient Saxon fortress. The soft and gentle river Don sweeps through an amphitheatre, in which cultivation is richly blended with woodland, and on a mount, ascending from the river, well defended by walls and ditches, rises this ancient edifice, which, as its Saxon name implies, was, previous to the Conquest, a royal residence of the kings of England. The outer walls have probably been added by the Normans, but the inner keep bears token of very great antiquity. It is situated on a mount at one angle of the inner court, and forms a complete circle of perhaps twenty-five feet in diameter. The wall is of immense thickness, and is propped or defended by six huge external buttresses which project from the circle, and rise up against the sides of the tower is if to strengthen or to support it. These massive buttresses are solid when they arise from the foundation, and a good way higher up; but are hollowed out towards the top, and terminate in a sort of turrets communicating with the interior of the keep itself. The distant appearance of this huge building, with these singular accompaniments, is as interesting to the lovers of the picturesque, as the interior of the castle is to the eager antiquary, whose imagination it carries back to the days of the Heptarchy. A barrow, in the vicinity of the castle, is pointed out as the tomb of the memorable Hengist; and various monuments, of great antiquity and curiosity, are shown in the neighbouring churchyard.*
* Note J. Castle of Coningsburgh.
When Coeur-de-Lion and his retinue approached this rude yet stately building, it was not, as at present, surrounded by external fortifications. The Saxon architect had exhausted his art in rendering the main keep defensible, and there was no other circumvallation than a rude barrier of palisades.
A huge black banner, which floated from the top of the tower, announced that the obsequies of the late owner were still in the act of being solemnized. It bore no emblem of the deceased’s birth or quality, for armorial bearings were then a novelty among the Norman chivalry themselves and, were totally unknown to the Saxons. But above the gate was another banner, on which the figure of a white horse, rudely painted, indicated the nation and rank of the deceased, by the well-known symbol of Hengist and his Saxon warriors.
All around the castle was a scene of busy commotion; for such