but whatever import it might have, his inward shrinking on the occasion was too strong for him to be sorry that he had cut it short. It was a reason, however, for his not mentioning the synagogue to the Mallingers– in addition to his usual inclination to reticence on anything that the baronet would have been likely to call Quixotic enthusiasm. Hardly any man could be more good-natured than Sir Hugo; indeed in his kindliness especially to women, he did actions which others would have called romantic; but he never took a romantic view of them, and in general smiled at the introduction of motives on a grand scale, or of reasons that lay very far off. This was the point of strongest difference between him and Deronda, who rarely ate at breakfast without some silent discursive flight after grounds for filling up his day according to the practice of his contemporaries.
This halt at Frankfort was taken on their way home, and its impressions were kept the more actively vibrating in him by the duty of caring for Mirah’s welfare. That question about his parentage, which if he had not both inwardly and outwardly shaken it off as trivial, would have seemed a threat rather than a promise of revelation, and reinforced his anxiety as to the effect of finding Mirah’s relatives and his resolve to proceed with caution. If he made any unpleasant discovery, was he bound to a disclosure that might cast a new net of trouble around her? He had written to Mrs. Meyrick to announce his visit at four o’clock, and he found Mirah seated at work with only Mrs. Meyrick and Mab, the open piano, and all the glorious company of engravings. The dainty neatness of her hair and dress, the glow of tranquil happiness in a face where a painter need have changed nothing if he had wanted to put it in front of the host singing “peace on earth and good will to men,” made a contrast to his first vision of her that was delightful to Deronda’s eyes. Mirah herself was thinking of it, and immediately on their greeting said–
“See how different I am from the miserable creature by the river! all because you found me and brought me to the very best.”
“It was my good chance to find you,” said Deronda. “Any other man would have been glad to do what I did.”
“That is not the right way to be thinking about it,” said Mirah, shaking her head with decisive gravity, “I think of what really was. It was you, and not another, who found me and were good to me.”
“I agree with Mirah,” said Mrs. Meyrick. Saint Anybody is a bad saint to pray to.”
“Besides, Anybody could not have brought me to you,” said Mirah, smiling at Mrs. Meyrick. “And I would rather be with you than with any one else in the world except my mother. I wonder if ever a poor little bird, that was lost and could not fly, was taken and put into a warm nest where was a mother and sisters who took to it so that everything came naturally, as if it had been always there. I hardly thought before that the world could ever be as happy and without fear as it is to me now.” She looked meditative a moment, and then said, “sometimes I am a _little_ afraid.”
“What is it you are afraid of?” said Deronda with anxiety.
“That when I am turning at the corner of a street I may meet my father. It seems dreadful that I should be afraid of meeting him. That is my only sorrow,” said Mirah, plaintively.
“It is surely not very probable,” said Deronda, wishing that it were less so; then, not to let the opportunity escape–“Would it be a great grief to you now if you were never to meet your mother?”
She did not answer immediately, but meditated again, with her eyes fixed on the opposite wall. Then she turned them on Deronda and said firmly, as if she had arrived at the exact truth, “I want her to know that I have always loved her, and if she is alive I want to comfort her. She may be dead. If she were I should long to know where she was buried; and to know whether my brother lives, so that we can remember her together. But I will try not to grieve. I have thought much for so many years of her being dead. And I shall have her with me in my mind, as I have always had. We can never be really parted. I think I have never sinned against her. I have always tried not to do what would hurt her. Only, she might be sorry that I was not a good Jewess.”
“In what way are you not a good Jewess?” said Deronda.
“I am ignorant, and we never observed the laws, but lived among Christians just as they did. But I have heard my father laugh at the strictness of the Jews about their food and all customs, and their not liking Christians. I think my mother was strict; but she could never want me not to like those who are better to me than any of my own people I have ever known. I think I could obey in other things that she wished but not in that. It is so much easier to me to share in love than in hatred. I remember a play I read in German–since I have been here it has come into my mind–where the heroine says something like that.”
“Antigone,” said Deronda.
“Ah, you know it. But I do not believe that my mother would wish me not to love my best friends. She would be grateful to them.” Here Mirah had turned to Mrs. Meyrick, and with a sudden lighting up of her whole countenance, she said, “Oh, if we ever do meet and know each other as we are now, so that I could tell what would comfort her–I should be so full of blessedness my soul would know no want but to love her!”
“God bless you, child!” said Mrs. Meyrick, the words escaping involuntarily from her motherly heart. But to relieve the strain of feeling she looked at Deronda and said, “It is curious that Mirah, who remembers her mother so well it is as if she saw her, cannot recall her brother the least bit–except the feeling of having been carried by him when she was tired, and of his being near her when she was in her mother’s lap. It must be that he was rarely at home. He was already grown up. It is a pity her brother should be quite a stranger to her.”
“He is good; I feel sure Ezra is good,” said Mirah, eagerly. “He loved my mother–he would take care of her. I remember more of him than that. I remember my mother’s voice once calling, ‘Ezra!’ and then his answering from a distance ‘Mother!'”–Mirah had changed her voice a little in each of these words and had given them a loving intonation–“and then he came close to us. I feel sure he is good. I have always taken comfort from that.”
It was impossible to answer this either with agreement or doubt. Mrs. Meyrick and Deronda exchanged a quick glance: about this brother she felt as painfully dubious as he did. But Mirah went on, absorbed in her memories–
“Is it not wonderful how I remember the voices better than anything else? I think they must go deeper into us than other things. I have often fancied heaven might be made of voices.”
“Like your singing–yes,” said Mab, who had hitherto kept a modest silence, and now spoke bashfully, as was her wont in the presence of Prince Camaralzaman–“Ma, do ask Mirah to sing. Mr. Deronda has not heard her.”
“Would it be disagreeable to you to sing now?” said Deronda, with a more deferential gentleness than he had ever been conscious of before.
“Oh, I shall like it,” said Mirah. “My voice has come back a little with rest.”
Perhaps her ease of manner was due to something more than the simplicity of her nature. The circumstances of her life made her think of everything she did as work demanded from her, in which affectation had nothing to do; and she had begun her work before self-consciousness was born.
She immediately rose and went to the piano–a somewhat worn instrument that seemed to get the better of its infirmities under the firm touch of her small fingers as she preluded. Deronda placed himself where he could see her while she sang; and she took everything as quietly as if she had been a child going to breakfast.
Imagine her–it is always good to imagine a human creature in whom bodily loveliness seems as properly one with the entire being as the bodily loveliness of those wondrous transparent orbs of life that we find in the sea–imagine her with her dark hair brushed from her temples, but yet showing certain tiny rings there which had cunningly found their own way back, the mass of it hanging behind just to the nape of the little neck in curly fibres, such as renew themselves at their own will after being bathed into straightness like that of water-grasses. Then see the perfect cameo her profile makes, cut in a duskish shell, where by some happy fortune there pierced a gem-like darkness for the eye and eyebrow; the delicate nostrils defined enough to be ready for sensitive movements, the finished ear, the firm curves of the chin and neck, entering into the expression of a refinement which was not feebleness.
She sang Beethoven’s “Per pieta non dirmi addio” with a subdued but searching pathos which had that essential of perfect singing, the making one oblivious of art or manner, and only possessing one with the song. It was the sort of voice that gives the impression of being meant like a bird’s wooing for an audience near and beloved. Deronda began by looking at her, but felt himself presently covering his eyes with his hand, wanting to seclude the melody in darkness; then he refrained from what might seem oddity, and was ready to meet the look of mute appeal which she turned toward him at the end.
“I think I never enjoyed a song more than that,” he said, gratefully.
“You like my singing? I am so glad,” she said, with a smile of delight. “It has been a great pain to me, because it failed in what it was wanted for. But now we think I can use it to get my bread. I have really been taught well. And now I have two pupils, that Miss Meyrick found for me. They pay me nearly two crowns for their two lessons.”
“I think I know some ladies who would find you many pupils after Christmas,” said Deronda. “You would not mind singing before any one who wished to hear you?”
“Oh no, I want to do something to get money. I could teach reading and speaking, Mrs. Meyrick thinks. But if no one would learn of me, that is difficult.” Mirah smiled with a touch of merriment he had not seen in her before. “I dare say I should find her poor–I mean my mother. I should want to get money for her. And I can not always live on charity; though”– here she turned so as to take all three of her companions in one glance– “it is the sweetest charity in all the world.”
“I should think you can get rich,” said Deronda, smiling. “Great ladies will perhaps like you to teach their daughters, We shall see. But now do sing again to us.”
She went on willingly, singing with ready memory various things by Gordigiani and Schubert; then, when she had left the piano, Mab said, entreatingly, “Oh, Mirah, if you would not mind singing the little hymn.”
“It is too childish,” said Mirah. “It is like lisping.”
“What is the hymn?” said Deronda.
“It is the Hebrew hymn she remembers her mother singing over her when she lay in her cot,” said Mrs. Meyrick.
“I should like very much to hear it,” said Deronda, “if you think I am worthy to hear what is so sacred.”
“I will sing it if you like,” said Mirah, “but I don’t sing real words– only here and there a syllable like hers–the rest is lisping. Do you know Hebrew? because if you do, my singing will seem childish nonsense.”
Deronda shook his head. “It will be quite good Hebrew to me.”
Mirah crossed her little feet and hands in her easiest attitude, and then lifted up her head at an angle which seemed to be directed to some invisible face bent over her, while she sang a little hymn of quaint melancholy intervals, with syllables that really seemed childish lisping to her audience; the voice in which she gave it forth had gathered even a sweeter, more cooing tenderness than was heard in her other songs.
“If I were ever to know the real words, I should still go on in my old way with them,” said Mirah, when she had repeated the hymn several times.
“Why not?” said Deronda. “The lisped syllables are very full of meaning.”
“Yes, indeed,” said Mrs. Meyrick. “A mother hears something of a lisp in her children’s talk to the very last. Their words are not just what everybody else says, though they may be spelled the same. If I were to live till my Hans got old, I should still see the boy in him. A mother’s love, I often say, is like a tree that has got all the wood in it, from the very first it made.”
“Is not that the way with friendship, too?” said Deronda, smiling. “We must not let the mothers be too arrogant.”
The little woman shook her head over her darning.
“It is easier to find an old mother than an old friend. Friendships begin with liking or gratitude–roots that can be pulled up. Mother’s love begins deeper down.”
“Like what you were saying about the influence of voices,” said Deronda, looking at Mirah. “I don’t think your hymn would have had more expression for me if I had known the words. I went to the synagogue at Frankfort before I came home, and the service impressed me just as much as if I had followed the words–perhaps more.”
“Oh, was it great to you? Did it go to your heart?” said Mirah, eagerly. “I thought none but our people would feel that. I thought it was all shut away like a river in a deep valley, where only heaven saw–I mean—” she hesitated feeling that she could not disentangle her thought from its imagery.
“I understand,” said Deronda. “But there is not really such a separation– deeper down, as Mrs. Meyrick says. Our religion is chiefly a Hebrew religion; and since Jews are men, their religious feelings must have much in common with those of other men–just as their poetry, though in one sense peculiar, has a great deal in common with the poetry of other nations. Still it is to be expected that a Jew would feel the forms of his people’s religion more than one of another race–and yet”–here Deronda hesitated in his turn–“that is perhaps not always so.”
“Ah no,” said Mirah, sadly. “I have seen that. I have seen them mock. Is it not like mocking your parents?–like rejoicing in your parents’ shame?”
“Some minds naturally rebel against whatever they were brought up in, and like the opposite; they see the faults in what is nearest to them,” said Deronda apologetically.
“But you are not like that,” said Mirah, looking at him with unconscious fixedness.
“No, I think not,” said Deronda; “but you know I was not brought up as a Jew.”
“Ah, I am always forgetting,” said Mirah, with a look of disappointed recollection, and slightly blushing.
Deronda also felt rather embarrassed, and there was an awkward pause, which he put an end to by saying playfully–
“Whichever way we take it, we have to tolerate each other; for if we all went in opposition to our teaching, we must end in difference, just the same.”
“To be sure. We should go on forever in zig-zags,” said Mrs. Meyrick. “I think it is very weak-minded to make your creed up by the rule of the contrary. Still one may honor one’s parents, without following their notions exactly, any more than the exact cut of their clothing. My father was a Scotch Calvinist and my mother was a French Calvinist; I am neither quite Scotch, nor quite French, nor two Calvinists rolled into one, yet I honor my parents’ memory.”
“But I could not make myself not a Jewess,” said Mirah, insistently, “even if I changed my belief.”
“No, my dear. But if Jews and Jewesses went on changing their religion, and making no difference between themselves and Christians, there would come a time when there would be no Jews to be seen,” said Mrs. Meyrick, taking that consummation very cheerfully.
“Oh, please not to say that,” said Mirah, the tears gathering. “It is the first unkind thing you ever said. I will not begin that. I will never separate myself from my mother’s people. I was forced to fly from my father; but if he came back in age and weakness and want, and needed me, should I say, ‘This is not my father’? If he had shame, I must share it. It was he who was given to me for my father, and not another. And so it is with my people. I will always be a Jewess. I will love Christians when they are good, like you. But I will always cling to my people. I will always worship with them.”
As Mirah had gone on speaking she had become possessed with a sorrowful passion–fervent, not violent. Holding her little hands tightly clasped and looking at Mrs. Meyrick with beseeching, she seemed to Deronda a personification of that spirit which impelled men after a long inheritance of professed Catholicism to leave wealth and high place and risk their lives in flight, that they might join their own people and say, “I am a Jew.”
“Mirah, Mirah, my dear child, you mistake me!” said Mrs. Meyrick, alarmed. “God forbid I should want you to do anything against your conscience. I was only saying what might be if the world went on. But I had better have left the world alone, and not wanted to be over-wise. Forgive me, come! we will not try to take you from anybody you feel has more right to you.”
“I would do anything else for you. I owe you my life,” said Mirah, not yet quite calm.
“Hush, hush, now,” said Mrs. Meyrick. “I have been punished enough for wagging my tongue foolishly–making an almanac for the Millennium, as my husband used to say.”
“But everything in the world must come to an end some time. We must bear to think of that,” said Mab, unable to hold her peace on this point. She had already suffered from a bondage of tongue which threatened to become severe if Mirah were to be too much indulged in this inconvenient susceptibility to innocent remarks.
Deronda smiled at the irregular, blonde face, brought into strange contrast by the side of Mirah’s–smiled, Mab thought, rather sarcastically as he said, “That ‘prospect of everything coming to an end will not guide us far in practice. Mirah’s feelings, she tells us, are concerned with what is.”
Mab was confused and wished she had not spoken, since Mr. Deronda seemed to think that she had found fault with Mirah; but to have spoken once is a tyrannous reason for speaking again, and she said–
“I only meant that we must have courage to hear things, else there is hardly anything we can talk about.” Mab felt herself unanswerable here, inclining to the opinion of Socrates: “What motive has a man to live, if not for the pleasure of discourse?”
Deronda took his leave soon after, and when Mrs. Meyrick went outside with him to exchange a few words about Mirah, he said, “Hans is to share my chambers when he comes at Christmas.”
“You have written to Rome about that?” said Mrs. Meyrick, her face lighting up. “How very good and thoughtful of you! You mentioned Mirah, then?”
“Yes, I referred to her. I concluded he knew everything from you.”
“I must confess my folly. I have not yet written a word about her. I have always been meaning to do it, and yet have ended my letter without saying a word. And I told the girls to leave it to me. However!–Thank you a thousand times.”
Deronda divined something of what was in the mother’s mind, and his divination reinforced a certain anxiety already present in him. His inward colloquy was not soothing. He said to himself that no man could see this exquisite creature without feeling it possible to fall in love with her; but all the fervor of his nature was engaged on the side of precaution. There are personages who feel themselves tragic because they march into a palpable morass, dragging another with them, and then cry out against all the gods. Deronda’s mind was strongly set against imitating them.
“I have my hands on the reins now,” he thought, “and I will not drop them. I shall go there as little as possible.”
He saw the reasons acting themselves out before him. How could he be Mirah’s guardian and claim to unite with Mrs. Meyrick, to whose charge he had committed her, if he showed himself as a lover–whom she did not love –whom she would not marry? And if he encouraged any germ of lover’s feeling in himself it would lead up to that issue. Mirah’s was not a nature that would bear dividing against itself; and even if love won her consent to marry a man who was not of her race and religion, she would never be happy in acting against that strong native bias which would still reign in her conscience as remorse.
Deronda saw these consequences as we see any danger of marring our own work well begun. It was a delight to have rescued this child acquainted with sorrow, and to think of having placed her little feet in protected paths. The creature we help to save, though only a half-reared linnet, bruised and lost by the wayside–how we watch and fence it, and dote on its signs of recovery! Our pride becomes loving, our self is a not-self for whose sake we become virtuous, when we set to some hidden work of reclaiming a life from misery and look for our triumph in the secret joy– “This one is the better for me.”
“I would as soon hold out my finger to be bitten off as set about spoiling her peace,” said Deronda. “It was one of the rarest bits of fortune that I should have had friends like the Meyricks to place her with–generous, delicate friends without any loftiness in their ways, so that her dependence on them is not only safety but happiness. There could be no refuge to replace that, if it were broken up. But what is the use of my taking the vows and settling everything as it should be, if that marplot Hans comes and upsets it all?”
Few things were more likely. Hans was made for mishaps: his very limbs seemed more breakable than other people’s–his eyes more of a resort for uninvited flies and other irritating guests. But it was impossible to forbid Hans’s coming to London. He was intending to get a studio there and make it his chief home; and to propose that he should defer coming on some ostensible ground, concealing the real motive of winning time for Mirah’s position to become more confirmed and independent, was impracticable. Having no other resource Deronda tried to believe that both he and Mrs. Meyrick were foolishly troubling themselves about one of those endless things called probabilities, which never occur; but he did not quite succeed in his trying; on the contrary, he found himself going inwardly through a scene where on the first discovery of Han’s inclination he gave him a very energetic warning–suddenly checked, however, by the suspicion of personal feeling that his warmth might be creating in Hans. He could come to no result, but that the position was peculiar, and that he could make no further provision against dangers until they came nearer. To save an unhappy Jewess from drowning herself, would not have seemed a startling variation among police reports; but to discover in her so rare a creature as Mirah, was an exceptional event which might well bring exceptional consequences. Deronda would not let himself for a moment dwell on any supposition that the consequences might enter deeply into his own life. The image of Mirah had never yet had that penetrating radiation which would have been given to it by the idea of her loving him. When this sort of effluence is absent from the fancy (whether from the fact or not) a man may go far in devotedness without perturbation.
As to the search for Mirah’s mother and brother, Deronda took what she had said to-day as a warrant for deferring any immediate measures. His conscience was not quite easy in this desire for delay, any more than it was quite easy in his not attempting to learn the truth about his own mother: in both cases he felt that there might be an unfulfilled duty to a parent, but in both cases there was an overpowering repugnance to the possible truth, which threw a turning weight into the scale of argument.
“At least, I will look about,” was his final determination. “I may find some special Jewish machinery. I will wait till after Christmas.”
What should we all do without the calendar, when we want to put off a disagreeable duty? The admirable arrangements of the solar system, by which our time is measured, always supply us with a term before which it is hardly worth while to set about anything we are disinclined to.
CHAPTER XXXIII.
“No man,” says a Rabbi, by way of indisputable instance, “may turn the bones of his father and mother into spoons”–sure that his hearers felt the checks against that form of economy. The market for spoons has never expanded enough for any one to say, “Why not?” and to argue that human progress lies in such an application of material. The only check to be alleged is a sentiment, which will coerce none who do not hold that sentiments are the better part of the world’s wealth.
Deronda meanwhile took to a less fashionable form of exercise than riding in Rotton Row. He went often rambling in those parts of London which are most inhabited by common Jews. He walked to the synagogues at times of service, he looked into shops, he observed faces:–a process not very promising of particular discovery. Why did he not address himself to an influential Rabbi or other member of a Jewish community, to consult on the chances of finding a mother named Cohen, with a son named Ezra, and a lost daughter named Mirah? He thought of doing so–after Christmas. The fact was, notwithstanding all his sense of poetry in common things, Deronda, where a keen personal interest was aroused, could not, more than the rest of us, continuously escape suffering from the pressure of that hard unaccommodating Actual, which has never consulted our taste and is entirely unselect. Enthusiasm, we know, dwells at ease among ideas, tolerates garlic breathed in the middle ages, and sees no shabbiness in the official trappings of classic processions: it gets squeamish when ideals press upon it as something warmly incarnate, and can hardly face them without fainting. Lying dreamily in a boat, imagining one’s self in quest of a beautiful maiden’s relatives in Cordova elbowed by Jews in the time of Ibn-Gebirol, all the physical incidents can be borne without shock. Or if the scenery of St. Mary Axe and Whitechapel were imaginatively transported to the borders of the Rhine at the end of the eleventh century, when in the ears listening for the signals of the Messiah, the Hep! Hep! Hep! of the Crusaders came like the bay of blood- hounds; and in the presence of those devilish missionaries with sword and firebrand the crouching figure of the reviled Jew turned round erect, heroic, flashing with sublime constancy in the face of torture and death– what would the dingy shops and unbeautiful faces signify to the thrill of contemplative emotion? But the fervor of sympathy with which we contemplate a grandiose martyrdom is feeble compared with the enthusiasm that keeps unslacked where there is no danger, no challenge–nothing but impartial midday falling on commonplace, perhaps half-repulsive, objects which are really the beloved ideas made flesh. Here undoubtedly lies the chief poetic energy:–in the force of imagination that pierces or exalts the solid fact, instead of floating among cloud-pictures. To glory in a prophetic vision of knowledge covering the earth, is an easier exercise of believing imagination than to see its beginning in newspaper placards, staring at you from the bridge beyond the corn-fields; and it might well happen to most of us dainty people that we were in the thick of the battle of Armageddon without being aware of anything more than the annoyance of a little explosive smoke and struggling on the ground immediately about us.
It lay in Deronda’s nature usually to contemn the feeble, fastidious sympathy which shrinks from the broad life of mankind; but now, with Mirah before him as a living reality, whose experience he had to care for, he saw every common Jew and Jewess in the light of a comparison with her, and had a presentiment of the collision between her idea of the unknown mother and brother and the discovered fact–a presentiment all the keener in him because of a suppressed consciousness that a not unlike possibility of collision might lie hidden in his own lot. Not that he would have looked with more complacency of expectation at wealthy Jews, outdoing the lords of the Philistines in their sports; but since there was no likelihood of Mirah’s friends being found among that class, their habits did not immediately affect him. In this mood he rambled, without expectation of a more pregnant result than a little preparation of his own mind, perhaps for future theorizing as well as practice–very much as if, Mirah being related to Welsh miners, he had gone to look more closely at the ways of those people, not without wishing at the same time to get a little light of detail on the history of Strikes.
He really did not long to find anybody in particular; and when, as his habit was, he looked at the name over a shop door, he was well content that it was not Ezra Cohen. I confess, he particularly desired that Ezra Cohen should not keep a shop. Wishes are held to be ominous; according to which belief the order of the world is so arranged that if you have an impious objection to a squint, your offspring is the more likely to be born with one; also, that if you happened to desire a squint you would not get it. This desponding view of probability the hopeful entirely reject, taking their wishes as good and sufficient security for all kinds of fulfilment. Who is absolutely neutral? Deronda happening one morning to turn into a little side street out of the noise and obstructions of Holborn, felt the scale dip on the desponding side.
He was rather tired of the streets and had paused to hail a hansom cab which he saw coming, when his attention was caught by some fine old clasps in chased silver displayed in the window at his right hand. His first thought was that Lady Mallinger, who had a strictly Protestant taste for such Catholic spoils, might like to have these missal-clasps turned into a bracelet: then his eyes traveled over the other contents of the window, and he saw that the shop was that kind of pawnbroker’s where the lead is given to jewelry, lace and all equivocal objects introduced as _bric-a- brac_. A placard in one corner announced–_Watches and Jewlery exchanged and repaired_. But his survey had been noticed from within, and a figure appeared at the door, looking round at him and saying in a tone of cordial encouragement, “Good day, sir.” The instant was enough for Deronda to see the face, unmistakably Jewish, belonged to a young man about thirty, and wincing from the shopkeeper’s persuasiveness that would probably follow, he had no sooner returned the “good day,” than he passed to the other side of the street and beckoned to the cabman to draw up there. From that station he saw the name over the shop window–Ezra Cohen.
There might be a hundred Ezra Cohens lettered above shop windows, but Deronda had not seen them. Probably the young man interested in a possible customer was Ezra himself; and he was about the age to be expected in Mirah’s brother, who was grown up while she was still a little child. But Deronda’s first endeavor as he drove homeward was to convince himself that there was not the slightest warrantable presumption of this Ezra being Mirah’s brother; and next, that even if, in spite of good reasoning, he turned out to be that brother, while on inquiry the mother was found to be dead, it was not his–Deronda’s–duty to make known the discovery to Mirah. In inconvenient disturbance of this conclusion there came his lately-acquired knowledge that Mirah would have a religious desire to know of her mother’s death, and also to learn whether her brother were living. How far was he justified in determining another life by his own notions? Was it not his secret complaint against the way in which others had ordered his own life, that he had not open daylight on all its relations, so that he had not, like other men, the full guidance of primary duties?
The immediate relief from this inward debate was the reflection that he had not yet made any real discovery, and that by looking into the facts more closely he should be certified that there was no demand on him for any decision whatever. He intended to return to that shop as soon as he could conveniently, and buy the clasps for Lady Mallinger. But he was hindered for several days by Sir Hugo, who, about to make an after-dinner speech on a burning topic, wanted Deronda to forage for him on the legal part of the question, besides wasting time every day on argument which always ended in a drawn battle. As on many other questions, they held different sides, but Sir Hugo did not mind this, and when Deronda put his point well, said, with a mixture of satisfaction and regret–
“Confound it, Dan! why don’t you make an opportunity of saying these things in public? You’re wrong, you know. You won’t succeed. You’ve got the massive sentiment–the heavy artillery of the country against you. But it’s all the better ground for a young man to display himself on. When I was your age, I should have taken it. And it would be quite as well for you to be in opposition to me here and there. It would throw you more into relief. If you would seize an occasion of this sort to make an impression, you might be in Parliament in no time. And you know that would gratify me.”
“I am sorry not to do what would gratify you, sir,” said Deronda. “But I cannot persuade myself to look at politics as a profession.”
“Why not? if a man is not born into public life by his position in the country, there’s no way for him but to embrace it by his own efforts. The business of the country must be done–her Majesty’s Government carried on, as the old Duke said. And it never could be, my boy, if everybody looked at politics as if they were prophecy, and demanded an inspired vocation. If you are to get into Parliament, it won’t do to sit still and wait for a call either from heaven or constituents.”
“I don’t want to make a living out of opinions,” said Deronda; “especially out of borrowed opinions. Not that I mean to blame other men. I dare say many better fellows than I don’t mind getting on to a platform to praise themselves, and giving their word of honor for a party.”
“I’ll tell you what, Dan,” said Sir Hugo, “a man who sets his face against every sort of humbug is simply a three-cornered, impracticable fellow. There’s a bad style of humbug, but there is also a good style–one that oils the wheels and makes progress possible. If you are to rule men, you must rule them through their own ideas; and I agree with the Archbishop at Naples who had a St. Januarius procession against the plague. It’s no use having an Order in Council against popular shallowness. There is no action possible without a little acting.”
“One may be obliged to give way to an occasional necessity,” said Deronda. “But it is one thing to say, ‘In this particular case I am forced to put on this foolscap and grin,’ and another to buy a pocket foolscap and practice myself in grinning. I can’t see any real public expediency that does not keep an ideal before it which makes a limit of deviation from the direct path. But if I were to set up for a public man I might mistake my success for public expediency.”
It was after this dialogue, which was rather jarring to him, that Deronda set out on his meditated second visit to Ezra Cohen’s. He entered the street at the end opposite to the Holborn entrance, and an inward reluctance slackened his pace while his thoughts were transferring what he had just been saying about public expediency to the entirely private difficulty which brought him back again into this unattractive thoroughfare. It might soon become an immediate practical question with him how far he could call it a wise expediency to conceal the fact of close kindred. Such questions turning up constantly in life are often decided in a rough-and-ready way; and to many it will appear an over- refinement in Deronda that he should make any great point of a matter confined to his own knowledge. But we have seen the reasons why he had come to regard concealment as a bane of life, and the necessity of concealment as a mark by which lines of action were to be avoided. The prospect of being urged against the confirmed habit of his mind was naturally grating. He even paused here and there before the most plausible shop-windows for a gentleman to look into, half inclined to decide that he would not increase his knowledge about that modern Ezra, who was certainly not a leader among his people–a hesitation which proved how, in a man much given to reasoning, a bare possibility may weigh more than the best- clad likelihood; for Deronda’s reasoning had decided that all likelihood was against this man’s being Mirah’s brother.
One of the shop-windows he paused before was that of a second-hand book- shop, where, on a narrow table outside, the literature of the ages was represented in judicious mixture, from the immortal verse of Homer to the mortal prose of the railway novel. That the mixture was judicious was apparent from Deronda’s finding in it something that he wanted–namely, that wonderful bit of autobiography, the life of the Polish Jew, Salomon Maimon; which, as he could easily slip it into his pocket, he took from its place, and entered the shop to pay for, expecting to see behind the counter a grimy personage showing that _nonchalance_ about sales which seems to belong universally to the second-hand book-business. In most other trades you find generous men who are anxious to sell you their wares for your own welfare; but even a Jew will not urge Simson’s Euclid on you with an affectionate assurance that you will have pleasure in reading it, and that he wishes he had twenty more of the article, so much is it in request. One is led to fear that a secondhand bookseller may belong to that unhappy class of men who have no belief in the good of what they get their living by, yet keep conscience enough to be morose rather than unctuous in their vocation.
But instead of the ordinary tradesman, he saw, on the dark background of books in the long narrow shop, a figure that was somewhat startling in its unusualness. A man in threadbare clothing, whose age was difficult to guess–from the dead yellowish flatness of the flesh, something like an old ivory carving–was seated on a stool against some bookshelves that projected beyond the short counter, doing nothing more remarkable than reading yesterday’s _Times_; but when he let the paper rest on his lap and looked at the incoming customer, the thought glanced through Deronda that precisely such a physiognomy as that might possibly have been seen in a prophet of the Exile, or in some New Hebrew poet of the mediaval time. It was a fine typical Jewish face, wrought into intensity of expression apparently by a strenuous eager experience in which all the satisfaction had been indirect and far off, and perhaps by some bodily suffering also, which involved that absence of ease in the present. The features were clear-cut, not large; the brow not high but broad, and fully defined by the crisp black hair. It might never have been a particularly handsome face, but it must always have been forcible; and now with its dark, far- off gaze, and yellow pallor in relief on the gloom of the backward shop, one might have imagined one’s self coming upon it in some past prison of the Inquisition, which a mob had suddenly burst upon; while the look fixed on an incidental customer seemed eager and questioning enough to have been turned on one who might have been a messenger either of delivery or of death. The figure was probably familiar and unexciting enough to the inhabitants of this street; but to Deronda’s mind it brought so strange a blending of the unwonted with the common, that there was a perceptible interval of mutual observation before he asked his question; “What is the price of this book?”
After taking the book and examining the fly-leaves without rising, the supposed bookseller said, “There is no mark, and Mr. Ram is not in now. I am keeping the shop while he is gone to dinner. What are you disposed to give for it?” He held the book close on his lap with his hand on it and looked examiningly at Deronda, over whom there came the disagreeable idea, that possibly this striking personage wanted to see how much could be got out of a customer’s ignorance of prices. But without further reflection he said, “Don’t you know how much it is worth?”
“Not its market-price. May I ask have you read it?”
“No. I have read an account of it, which makes me want to buy it.”
“You are a man of learning–you are interested in Jewish history?” This was said in a deepened tone of eager inquiry.
“I am certainly interested in Jewish history,” said Deronda, quietly, curiosity overcoming his dislike to the sort of inspection as well as questioning he was under.
But immediately the strange Jew rose from his sitting posture, and Deronda felt a thin hand pressing his arm tightly, while a hoarse, excited voice, not much above a loud whisper, said–
“You are perhaps of our race?”
Deronda colored deeply, not liking the grasp, and then answered with a slight shake of the head, “No.” The grasp was relaxed, the hand withdrawn, the eagerness of the face collapsed into uninterested melancholy, as if some possessing spirit which had leaped into the eye sand gestures had sunk back again to the inmost recesses of the frame; and moving further off as he held out the little book, the stranger said in a tone of distant civility, “I believe Mr. Ram will be satisfied with half-a-crown, sir.”
The effect of this change on Deronda–he afterward smiled when he recalled it–was oddly embarrassing and humiliating, as if some high dignitary had found him deficient and given him his _conge_. There was nothing further to be said, however: he paid his half-crown and carried off his _Salomon Maimon’s Lebensgeschichte_ with a mere “good-morning.”
He felt some vexation at the sudden arrest of the interview, and the apparent prohibition that he should know more of this man, who was certainly something out of the common way–as different probably as a Jew could well be from Ezra Cohen, through whose door Deronda was presently entering, and whose flourishing face glistening on the way to fatness was hanging over the counter in negotiation with some one on the other side of the partition, concerning two plated stoppers and three teaspoons, which lay spread before him. Seeing Deronda enter, he called out “Mother! Mother!” and then with a familiar nod and smile, said, “Coming, sir– coming directly.”
Deronda could not help looking toward the door from the back with some anxiety, which was not soothed when he saw a vigorous woman beyond fifty enter and approach to serve him. Not that there was anything very repulsive about her: the worst that could be said was that she had that look of having made her toilet with little water, and by twilight, which is common to unyouthful people of her class, and of having presumably slept in her large earrings, if not in her rings and necklace. In fact, what caused a sinking of heart in Deronda was, her not being so coarse and ugly as to exclude the idea of her being Mirah’s mother. Any one who has looked at a face to try and discern signs of known kinship in it will understand his process of conjecture–how he tried to think away the fat which had gradually disguised the outlines of youth, and to discern what one may call the elementary expressions of the face. He was sorry to see no absolute negative to his fears. Just as it was conceivable that this Ezra, brought up to trade, might resemble the scapegrace father in everything but his knowledge and talent, so it was not impossible that this mother might have had a lovely refined daughter whose type of feature and expression was like Mirah’s. The eyebrows had a vexatious similarity of line; and who shall decide how far a face may be masked when the uncherishing years have thrust it far onward in the ever-new procession of youth and age? The good-humor of the glance remained and shone out in a motherly way at Deronda, as she said, in a mild guttural tone–
“How can I serve you, sir?”
“I should like to look at the silver clasps in the window,” said Deronda; “the larger ones, please, in the corner there.”
They were not quite easy to get at from the mother’s station, and the son seeing this called out, “I’ll reach ’em, mother; I’ll reach ’em,” running forward with alacrity, and then handing the clasps to Deronda with the smiling remark–
“Mother’s too proud: she wants to do everything herself. That’s why I called her to wait on you, sir. When there’s a particular gentleman customer, sir, I daren’t do any other than call her. But I can’t let her do herself mischief with stretching.”
Here Mr. Cohen made way again for his parent, who gave a little guttural, amiable laugh while she looked at Deronda, as much as to say, “This boy will be at his jokes, but you see he’s the best son in the world,” and evidently the son enjoyed pleasing her, though he also wished to convey an apology to his distinguished customer for not giving him the advantage of his own exclusive attention.
Deronda began to examine the clasps as if he had many points to observe before he could come to a decision.
“They are only three guineas, sir,” said the mother, encouragingly.
“First-rate workmanship, sir–worth twice the money; only I get ’em a bargain from Cologne,” said the son, parenthetically, from a distance.
Meanwhile two new customers entered, and the repeated call, “Addy!” brought from the back of the shop a group that Deronda turned frankly to stare at, feeling sure that the stare would be held complimentary. The group consisted of a black-eyed young woman who carried a black-eyed little one, its head already covered with black curls, and deposited it on the counter, from which station it looked round with even more than the usual intelligence of babies: also a robust boy of six and a younger girl, both with black eyes and black-ringed hair–looking more Semitic than their parents, as the puppy lions show the spots of far-off progenitors. The young woman answering to “Addy”–a sort of paroquet in a bright blue dress, with coral necklace and earrings, her hair set up in a huge bush– looked as complacently lively and unrefined as her husband; and by a certain difference from the mother deepened in Deronda the unwelcome impression that the latter was not so utterly common a Jewess as to exclude her being the mother of Mirah. While that thought was glancing through his mind, the boy had run forward into the shop with an energetic stamp, and setting himself about four feet from Deronda, with his hands in the pockets of his miniature knickerbockers, looked at him with a precocious air of survey. Perhaps it was chiefly with a diplomatic design to linger and ingratiate himself that Deronda patted the boy’s head, saying–
“What is your name, sirrah?”
“Jacob Alexander Cohen,” said the small man, with much ease and distinctness.
“You are not named after your father, then?”
“No, after my grandfather; he sells knives and razors and scissors–my grandfather does,” said Jacob, wishing to impress the stranger with that high connection. “He gave me this knife.” Here a pocket-knife was drawn forth, and the small fingers, both naturally and artificially dark, opened two blades and a cork-screw with much quickness.
“Is not that a dangerous plaything?” said Deronda, turning to the grandmother.
“_He_’ll never hurt himself, bless you!” said she, contemplating her grandson with placid rapture.
“Have _you_ got a knife?” says Jacob, coming closer. His small voice was hoarse in its glibness, as if it belonged to an aged commercial soul, fatigued with bargaining through many generations.
“Yes. Do you want to see it?” said Deronda, taking a small penknife from his waistcoat-pocket.
Jacob seized it immediately and retreated a little, holding the two knives in his palms and bending over them in meditative comparison. By this time the other clients were gone, and the whole family had gathered to the spot, centering their attention on the marvelous Jacob: the father, mother, and grandmother behind the counter, with baby held staggering thereon, and the little girl in front leaning at her brother’s elbow to assist him in looking at the knives.
“Mine’s the best,” said Jacob, at last, returning Deronda’s knife as if he had been entertaining the idea of exchange and had rejected it.
Father and mother laughed aloud with delight. “You won’t find Jacob choosing the worst,” said Mr. Cohen, winking, with much confidence in the customer’s admiration. Deronda, looking at the grandmother, who had only an inward silent laugh, said–
“Are these the only grandchildren you have?”
“All. This is my only son,” she answered in a communicative tone, Deronda’s glance and manner as usual conveying the impression of sympathetic interest–which on this occasion answered his purpose well. It seemed to come naturally enough that he should say–
“And you have no daughter?”
There was an instantaneous change in the mother’s face. Her lips closed more firmly, she looked down, swept her hands outward on the counter, and finally turned her back on Deronda to examine some Indian handkerchiefs that hung in pawn behind her. Her son gave a significant glance, set up his shoulders an instant and just put his fingers to his lips,–then said quickly, “I think you’re a first-rate gentleman in the city, sir, if I may be allowed to guess.”
“No,” said Deronda, with a preoccupied air, “I have nothing to do with the city.”
“That’s a bad job. I thought you might be the young principal of a first- rate firm,” said Mr. Cohen, wishing to make amends for the check on his customer’s natural desire to know more of him and his. “But you understand silver-work, I see.”
“A little,” said Deronda, taking up the clasps a moment and laying them down again. That unwelcome bit of circumstantial evidence had made his mind busy with a plan which was certainly more like acting than anything he had been aware of in his own conduct before. But the bare possibility that more knowledge might nullify the evidence now overpowered the inclination to rest in uncertainty.
“To tell you the truth,” he went on, “my errand is not so much to buy as to borrow. I dare say you go into rather heavy transactions occasionally.”
“Well, sir, I’ve accommodated gentlemen of distinction–I’m proud to say it. I wouldn’t exchange my business with any in the world. There’s none more honorable, nor more charitable, nor more necessary for all classes, from the good lady who wants a little of the ready for the baker, to a gentleman like yourself, sir, who may want it for amusement. I like my business, I like my street, and I like my shop. I wouldn’t have it a door further down. And I wouldn’t be without a pawn-shop, sir, to be the Lord Mayor. It puts you in connection with the world at large. I say it’s like the government revenue–it embraces the brass as well as the gold of the country. And a man who doesn’t get money, sir, can’t accommodate. Now, what can I do for _you_, sir?”
If an amiable self-satisfaction is the mark of earthly bliss, Solomon in all his glory was a pitiable mortal compared with Mr. Cohen–clearly one of those persons, who, being in excellent spirits about themselves, are willing to cheer strangers by letting them know it. While he was delivering himself with lively rapidity, he took the baby from his wife and holding it on his arm presented his features to be explored by its small fists. Deronda, not in a cheerful mood, was rashly pronouncing this Ezra Cohen to be the most unpoetic Jew he had ever met with in books or life: his phraseology was as little as possible like that of the Old Testament: and no shadow of a suffering race distinguished his vulgarity of soul from that of a prosperous, pink-and-white huckster of the purest English lineage. It is naturally a Christian feeling that a Jew ought not to be conceited. However, this was no reason for not persevering in his project, and he answered at once in adventurous ignorance of technicalities–
“I have a fine diamond ring to offer as security–not with me at this moment, unfortunately, for I am not in the habit of wearing it. But I will come again this evening and bring it with me. Fifty pounds at once would be a convenience to me.”
“Well, you know, this evening is the Sabbath, young gentleman,” said Cohen, “and I go to the _Shool_. The shop will be closed. But accommodation is a work of charity; if you can’t get here before, and are any ways pressed–why, I’ll look at your diamond. You’re perhaps from the West End–a longish drive?”
“Yes; and your Sabbath begins early at this season. I could be here by five–will that do?” Deronda had not been without hope that by asking to come on a Friday evening he might get a better opportunity of observing points in the family character, and might even be able to put some decisive question.
Cohen assented; but here the marvelous Jacob, whose _physique_ supported a precocity that would have shattered a Gentile of his years, showed that he had been listening with much comprehension by saying, “You are coming again. Have you got any more knives at home?”
“I think I have one,” said Deronda, smiling down at him.
“Has it two blades and a hook–and a white handle like that?” said Jacob, pointing to the waistcoat-pocket.
“I dare say it has?”
“Do you like a cork-screw?” said Jacob, exhibiting that article in his own knife again, and looking up with serious inquiry.
“Yes,” said Deronda, experimentally.
“Bring your knife, then, and we’ll shwop,” said Jacob, returning the knife to his pocket, and stamping about with the sense that he had concluded a good transaction.
The grandmother had now recovered her usual manners, and the whole family watched Deronda radiantly when he caressingly lifted the little girl, to whom he had not hitherto given attention, and seating her on the counter, asked for her name also. She looked at him in silence, and put her fingers to her gold earrings, which he did not seem to have noticed.
“Adelaide Rebekah is her name,” said her mother, proudly. “Speak to the gentleman, lovey.”
“Shlav’m Shabbes fyock on,” said Adelaide Rebekah.
“Her Sabbath frock, she means,” said the father, in explanation. “She’ll have her Sabbath frock on this evening.”
“And will you let me see you in it, Adelaide?” said Deronda, with that gentle intonation which came very easily to him.
“Say yes, lovey–yes, if you please, sir,” said her mother, enchanted with this handsome young gentleman, who appreciated remarkable children.
“And will you give me a kiss this evening?” said Deronda with a hand on each of her little brown shoulders.
Adelaide Rebekah (her miniature crinoline and monumental features corresponded with the combination of her names) immediately put up her lips to pay the kiss in advance; whereupon her father rising in still more glowing satisfaction with the general meritoriousness of his circumstances, and with the stranger who was an admiring witness, said cordially–
“You see there’s somebody will be disappointed if you don’t come this evening, sir. You won’t mind sitting down in our family place and waiting a bit for me, if I’m not in when you come, sir? I’ll stretch a point to accommodate a gent of your sort. Bring the diamond, and I’ll see what I can do for you.”
Deronda thus left the most favorable impression behind him, as a preparation for more easy intercourse. But for his own part those amenities had been carried on under the heaviest spirits. If these were really Mirah’s relatives, he could not imagine that even her fervid filial piety could give the reunion with them any sweetness beyond such as could be found in the strict fulfillment of a painful duty. What did this vaunting brother need? And with the most favorable supposition about the hypothetic mother, Deronda shrank from the image of a first meeting between her and Mirah, and still more from the idea of Mirah’s domestication with this family. He took refuge in disbelief. To find an Ezra Cohen when the name was running in your head was no more extraordinary than to find a Josiah Smith under like circumstances; and as to the coincidence about the daughter, it would probably turn out to be a difference. If, however, further knowledge confirmed the more undesirable conclusion, what would be wise expediency?–to try and determine the best consequences by concealment, or to brave other consequences for the sake of that openness which is the sweet fresh air of our moral life.
CHAPTER XXXIV.
“Er ist geheissen
Israel. Ihn hat verwandelt
Hexenspruch in elnen Hund.
* * * * *
Aber jeden Freitag Abend,
In der Dammrungstunde, plotzlich
Weicht der Zauber, und der Hund
Wird aufs Neu’ ein menschlich Wesen.” –HEINE: _Prinzessin Sabbaz_.
When Deronda arrived at five o’clock, the shop was closed and the door was opened for him by the Christian servant. When she showed him into the room behind the shop he was surprised at the prettiness of the scene. The house was old, and rather extensive at the back: probably the large room he how entered was gloomy by daylight, but now it was agreeably lit by a fine old brass lamp with seven oil-lights hanging above the snow-white cloth spread on the central table, The ceiling and walls were smoky, and all the surroundings were dark enough to throw into relief the human figures, which had a Venetian glow of coloring. The grandmother was arrayed in yellowish brown with a large gold chain in lieu of the necklace, and by this light her yellow face with its darkly-marked eyebrows and framing roll of gray hair looked as handsome as was necessary for picturesque effect. Young Mrs. Cohen was clad in red and black, with a string of large artificial pearls wound round and round her neck: the baby lay asleep in the cradle under a scarlet counterpane; Adelaide Rebekah was in braided amber, and Jacob Alexander was in black velveteen with scarlet stockings. As the four pairs of black eyes all glistened a welcome at Deronda, he was almost ashamed of the supercilious dislike these happy-looking creatures had raised in him by daylight. Nothing could be more cordial than the greeting he received, and both mother and grandmother seemed to gather more dignity from being seen on the private hearth, showing hospitality. He looked round with some wonder at the old furniture: the oaken bureau and high side-table must surely be mere matters of chance and economy, and not due to the family taste. A large dish of blue and yellow ware was set up on the side-table, and flanking it were two old silver vessels; in front of them a large volume in darkened vellum with a deep-ribbed back. In the corner at the farther end was an open door into an inner room, where there was also a light.
Deronda took in these details by parenthetic glances while he met Jacob’s pressing solicitude about the knife. He had taken the pains to buy one with the requisites of the hook and white handle, and produced it on demand, saying,–
“Is that the sort of thing you want, Jacob?”
It was subjected to a severe scrutiny, the hook and blades were opened, and the article of barter with the cork-screw was drawn forth for comparison.
“Why do you like a hook better than a cork-screw?” said Deronda.
“‘Caush I can get hold of things with a hook. A corkscrew won’t go into anything but corks. But it’s better for you, you can draw corks.”
“You agree to change, then?” said Deronda, observing that the grandmother was listening with delight.
“What else have you got in your pockets?” said Jacob, with deliberative seriousness.
“Hush, hush, Jacob, love,” said the grandmother. And Deronda, mindful of discipline, answered–
“I think I must not tell you that. Our business was with the knives.”
Jacob looked up into his face scanningly for a moment or two, and apparently arriving at his conclusions, said gravely–
“I’ll shwop,” handing the cork-screw knife to Deronda, who pocketed it with corresponding gravity.
Immediately the small son of Shem ran off into the next room, whence his voice was heard in rapid chat; and then ran back again–when, seeing his father enter, he seized a little velveteen hat which lay on a chair and put it on to approach him. Cohen kept on his own hat, and took no notice of the visitor, but stood still while the two children went up to him and clasped his knees: then he laid his hands on each in turn and uttered his Hebrew benediction; whereupon the wife, who had lately taken baby from the cradle, brought it up to her husband and held it under his outstretched hands, to be blessed in its sleep. For the moment, Deronda thought that this pawnbroker, proud of his vocation, was not utterly prosaic.
“Well, sir, you found your welcome in my family, I think,” said Cohen, putting down his hat and becoming his former self. “And you’ve been punctual. Nothing like a little stress here,” he added, tapping his side pocket as he sat down. “It’s good for us all in our turn. I’ve felt it when I’ve had to make up payments. I began to fit every sort of box. It’s bracing to the mind. Now then! let us see, let us see.”
“That is the ring I spoke of,” said Deronda, taking it from his finger. “I believe it cost a hundred pounds. It will be a sufficient pledge to you for fifty, I think. I shall probably redeem it in a month or so.”
Cohen’s glistening eyes seemed to get a little nearer together as he met the ingenuous look of this crude young gentleman, who apparently supposed that redemption was a satisfaction to pawnbrokers. He took the ring, examined and returned it, saying with indifference, “Good, good. We’ll talk of it after our meal. Perhaps you’ll join us, if you’ve no objection. Me and my wife’ll feel honored, and so will mother; won’t you, mother?”
The invitation was doubly echoed, and Deronda gladly accepted it. All now turned and stood round the table. No dish was at present seen except one covered with a napkin; and Mrs. Cohen had placed a china bowl near her husband that he might wash his hands in it. But after putting on his hat again, he paused, and called in a loud voice, “Mordecai!”
Can this be part of the religious ceremony? thought Deronda, not knowing what might be expected of the ancient hero. But he heard a “Yes” from the next room, which made him look toward the open door; and there, to his astonishment, he saw the figure of the enigmatic Jew whom he had this morning met with in the book-shop. Their eyes met, and Mordecai looked as much surprised as Deronda–neither in his surprise making any sign of recognition. But when Mordecai was seating himself at the end of the table, he just bent his head to the guest in a cold and distant manner, as if the disappointment of the morning remained a disagreeable association with this new acquaintance.
Cohen now washed his hands, pronouncing Hebrew words the white: afterward, he took off the napkin covering the dish and disclosed the two long flat loaves besprinkled with seed–the memorial of the manna that fed the wandering forefathers–and breaking off small pieces gave one to each of the family, including Adelaide Rebekah, who stood on the chair with her whole length exhibited in her amber-colored garment, her little Jewish nose lengthened by compression of the lip in the effort to make a suitable appearance. Cohen then uttered another Hebrew blessing, and after that, the male heads were uncovered, all seated themselves, and the meal went on without any peculiarity that interested Deronda. He was not very conscious of what dishes he ate from; being preoccupied with a desire to turn the conversation in a way that would enable him to ask some leading question; and also thinking of Mordecai, between whom and himself there was an exchange of fascinated, half furtive glances. Mordecai had no handsome Sabbath garment, but instead of the threadbare rusty black coat of the morning he wore one of light drab, which looked as if it had once been a handsome loose paletot now shrunk with washing; and this change of clothing gave a still stronger accentuation to his dark-haired, eager face which might have belonged to the prophet Ezekiel–also probably not modish in the eyes of contemporaries. It was noticeable that the thin tails of the fried fish were given to Mordecai; and in general the sort of share assigned to a poor relation–no doubt a “survival” of prehistoric practice, not yet generally admitted to be superstitious.
Mr. Cohen kept up the conversation with much liveliness, introducing as subjects always in taste (the Jew is proud of his loyalty) the Queen and the Royal Family, the Emperor and Empress of the French–into which both grandmother and wife entered with zest. Mrs. Cohen the younger showed an accurate memory of distinguished birthdays; and the elder assisted her son in informing the guest of what occurred when the Emperor and Empress were in England and visited the city ten years before.
“I dare say you know all about it better than we do, sir,” said Cohen, repeatedly, by way of preface to full information; and the interesting statements were kept up in a trio.
“Our baby is named _Eu_genie Esther,” said young Mrs. Cohen, vivaciously.
“It’s wonderful how the Emperor’s like a cousin of mine in the face,” said the grandmother; “it struck me like lightning when I caught sight of him. I couldn’t have thought it.”
“Mother, and me went to see the Emperor and Empress at the Crystal Palace,” said Mr. Cohen. “I had a fine piece of work to take care of, mother; she might have been squeezed flat–though she was pretty near as lusty then as she is now. I said if I had a hundred mothers I’d never take one of ’em to see the Emperor and Empress at the Crystal Palace again; and you may think a man can’t afford it when he’s got but one mother–not if he’d ever so big an insurance on her.” He stroked his mother’s shoulder affectionately, and chuckled a little at his own humor.
“Your mother has been a widow a long while, perhaps,” said Deronda, seizing his opportunity. “That has made your care for her the more needful.”
“Ay, ay, it’s a good many _yore-zeit_ since I had to manage for her and myself,” said Cohen quickly. “I went early to it. It’s that makes you a sharp knife.”
“What does–what makes a sharp knife, father?” said Jacob, his cheek very much swollen with sweet-cake.
The father winked at his guest and said, “Having your nose put on the grindstone.”
Jacob slipped from his chair with the piece of sweet-cake in his hand, and going close up to Mordecai, who had been totally silent hitherto, said, “What does that mean–putting my nose to the grindstone?”
“It means that you are to bear being hurt without making a noise,” said Mordecai, turning his eyes benignantly on the small face close to his. Jacob put the corner of the cake into Mordecai’s mouth as an invitation to bite, saying meanwhile, “I shan’t though,” and keeping his eyes on the cake to observe how much of it went in this act of generosity. Mordecai took a bite and smiled, evidently meaning to please the lad, and the little incident made them both look more lovable. Deronda, however, felt with some vexation that he had taken little by his question.
“I fancy that is the right quarter for learning,” said he, carrying on the subject that he might have an excuse for addressing Mordecai, to whom he turned and said, “You have been a great student, I imagine?”
“I have studied,” was the quiet answer. “And you?–You know German by the book you were buying.”
“Yes, I have studied in Germany. Are you generally engaged in bookselling?” said Deronda.
“No; I only go to Mr. Ram’s shop every day to keep it while he goes to meals,” said Mordecai, who was now looking at Deronda with what seemed a revival of his original interest: it seemed as if the face had some attractive indication for him which now neutralized the former disappointment. After a slight pause, he said, “Perhaps you know Hebrew?”
“I am sorry to say, not at all.”
Mordecai’s countenance fell: he cast down his eyelids, looking at his hands, which lay crossed before him, and said no more. Deronda had now noticed more decisively than in their former interview a difficulty in breathing, which he thought must be a sign of consumption.
“I’ve had something else to do than to get book-learning.” said Mr. Cohen,–“I’ve had to make myself knowing about useful things. I know stones well,”–here he pointed to Deronda’s ring.” I’m not afraid of taking that ring of yours at my own valuation. But now,” he added, with a certain drop in his voice to a lower, more familiar nasal, “what do you want for it?”
“Fifty or sixty pounds,” Deronda answered, rather too carelessly.
Cohen paused a little, thrust his hands into his pockets, fixed on Deronda a pair of glistening eyes that suggested a miraculous guinea-pig, and said, “Couldn’t do you that. Happy to oblige, but couldn’t go that lengths. Forty pound–say forty–I’ll let you have forty on it.”
Deronda was aware that Mordecai had looked up again at the words implying a monetary affair, and was now examining him again, while he said, “Very well, I shall redeem it in a month or so.
“Good. I’ll make you out the ticket by-and-by,” said Cohen, indifferently. Then he held up his finger as a sign that conversation must be deferred. He, Mordecai and Jacob put on their hats, and Cohen opened a thanksgiving, which was carried on by responses, till Mordecai delivered himself alone at some length, in a solemn chanting tone, with his chin slightly uplifted and his thin hands clasped easily before him. Not only in his accent and tone, but in his freedom from the self-consciousness which has reference to others’ approbation, there could hardly have been a stronger contrast to the Jew at the other end of the table. It was an unaccountable conjunction–the presence among these common, prosperous, shopkeeping types, of a man who, in an emaciated threadbare condition, imposed a certain awe on Deronda, and an embarrassment at not meeting his expectations.
No sooner had Mordecai finished his devotional strain, than rising, with a slight bend of his head to the stranger, he walked back into his room, and shut the door behind him.
“That seems to be rather a remarkable man,” said Deronda, turning to Cohen, who immediately set up his shoulders, put out his tongue slightly, and tapped his own brow. It was clearly to be understood that Mordecai did not come up to the standard of sanity which was set by Mr. Cohen’s view of men and things.
“Does he belong to your family?” said Deronda.
This idea appeared to be rather ludicrous to the ladies as well as to Cohen, and the family interchanged looks of amusement.
“No, no,” said Cohen. “Charity! charity! he worked for me, and when he got weaker and weaker I took him in. He’s an incumbrance; but he brings a blessing down, and he teaches the boy. Besides, he does the repairing at the watches and jewelry.”
Deronda hardly abstained from smiling at this mixture of kindliness and the desire to justify it in the light of a calculation; but his willingness to speak further of Mordecai, whose character was made the more enigmatically striking by these new details, was baffled. Mr. Cohen immediately dismissed the subject by reverting to the “accommodation,” which was also an act of charity, and proceeded to make out the ticket, get the forty pounds, and present them both in exchange for the diamond ring. Deronda, feeling that it would be hardly delicate to protract his visit beyond the settlement of the business which was its pretext, had to take his leave, with no more decided result than the advance of forty pounds and the pawn-ticket in his breast-pocket, to make a reason for returning when he came up to town after Christmas. He was resolved that he would then endeavor to gain a little more insight into the character and history of Mordecai; from whom also he might gather something decisive about the Cohens–for example, the reason why it was forbidden to ask Mrs. Cohen the elder whether she had a daughter.
BOOK V.–MORDECAI.
CHAPTER XXXV.
Were uneasiness of conscience measured by extent of crime, human history had been different, and one should look to see the contrivers of greedy wars and the mighty marauders of the money-market in one troop of self-lacerating penitents with the meaner robber and cut- purse and the murderer that doth his butchery in small with his own hand. No doubt wickedness hath its rewards to distribute; but who so wins in this devil’s game must needs be baser, more cruel, more brutal than the order of this planet will allow for the multitude born of woman, the most of these carrying a form of conscience–a fear which is the shadow of justice, a pity which is the shadow of love–that hindereth from the prize of serene wickedness, itself difficult of maintenance in our composite flesh.
On the twenty-ninth of December Deronda knew that the Grandcourts had arrived at the Abbey, but he had had no glimpse of them before he went to dress for dinner. There had been a splendid fall of snow, allowing the party of children the rare pleasures of snow-balling and snow-building, and in the Christmas holidays the Mallinger girls were content with no amusement unless it were joined in and managed by “cousin,” as they had always called Deronda. After that outdoor exertion he had been playing billiards, and thus the hours had passed without his dwelling at all on the prospect of meeting Gwendolen at dinner. Nevertheless that prospect was interesting to him; and when, a little tired and heated with working at amusement, he went to his room before the half-hour bell had rung, he began to think of it with some speculation on the sort of influence her marriage with Grandcourt would have on her, and on the probability that there would be some discernible shades of change in her manner since he saw her at Diplow, just as there had been since his first vision of her at Leubronn.
“I fancy there are some natures one could see growing or degenerating every day, if one watched them,” was his thought. “I suppose some of us go on faster than others: and I am sure she is a creature who keeps strong traces of anything that has once impressed her. That little affair of the necklace, and the idea that somebody thought her gambling wrong, had evidently bitten into her. But such impressibility leads both ways: it may drive one to desperation as soon as to anything better. And whatever fascinations Grandcourt may have for capricious tastes–good heavens! who can believe that he would call out the tender affections in daily companionship? One might be tempted to horsewhip him for the sake of getting some show of passion into his face and speech. I’m afraid she married him out of ambition–to escape poverty. But why did she run out of his way at first? The poverty came after, though. Poor thing! she may have been urged into it. How can one feel anything else than pity for a young creature like that–full of unused life–ignorantly rash–hanging all her blind expectations on that remnant of a human being.”
Doubtless the phrases which Deronda’s meditation applied to the bridegroom were the less complimentary for the excuses and pity in which it clad the bride. His notion of Grandcourt as a “remnant” was founded on no particular knowledge, but simply on the impression which ordinary polite intercourse had given him that Grandcourt had worn out all his natural healthy interest in things.
In general, one may be sure that whenever a marriage of any mark takes place, male acquaintances are likely to pity the bride, female acquaintances the bridegroom: each, it is thought, might have done better; and especially where the bride is charming, young gentlemen on the scene are apt to conclude that she can have no real attachment to a fellow so uninteresting to themselves as her husband, but has married him on other grounds. Who, under such circumstances, pities the husband? Even his female friends are apt to think his position retributive: he should have chosen some one else. But perhaps Deronda may be excused that he did not prepare any pity for Grandcourt, who had never struck acquaintances as likely to come out of his experiences with more suffering than he inflicted; whereas, for Gwendolen, young, headlong, eager for pleasure, fed with the flattery which makes a lovely girl believe in her divine right to rule–how quickly might life turn from expectancy to a bitter sense of the irremediable! After what he had seen of her he must have had rather dull feelings not to have looked forward with some interest to her entrance into the room. Still, since the honeymoon was already three weeks in the distance, and Gwendolen had been enthroned, not only at Ryeland’s, but at Diplow, she was likely to have composed her countenance with suitable manifestation or concealment, not being one who would indulge the curious by a helpless exposure of her feelings.
A various party had been invited to meet the new couple; the old aristocracy was represented by Lord and Lady Pentreath; the old gentry by young Mr. and Mrs. Fitzadam of the Worcestershire branch of the Fitzadams; politics and the public good, as specialized in the cider interest, by Mr. Fenn, member for West Orchards, accompanied by his two daughters; Lady Mallinger’s family, by her brother, Mr. Raymond, and his wife; the useful bachelor element by Mr. Sinker, the eminent counsel, and by Mr. Vandernoodt, whose acquaintance Sir Hugo had found pleasant enough at Leubronn to be adopted in England.
All had assembled in the drawing-room before the new couple appeared. Meanwhile, the time was being passed chiefly in noticing the children– various little Raymonds, nephews and nieces of Lady Mallinger’s with her own three girls, who were always allowed to appear at this hour. The scene was really delightful–enlarged by full-length portraits with deep backgrounds, inserted in the cedar paneling–surmounted by a ceiling that glowed with the rich colors of the coats of arms ranged between the sockets–illuminated almost as much by the red fire of oak-boughs as by the pale wax-lights–stilled by the deep-piled carpet and by the high English breeding that subdues all voices; while the mixture of ages, from the white-haired Lord and Lady Pentreath to the four-year-old Edgar Raymond, gave a varied charm to the living groups. Lady Mallinger, with fair matronly roundness and mildly prominent blue eyes, moved about in her black velvet, carrying a tiny white dog on her arm as a sort of finish to her costume; the children were scattered among the ladies, while most of the gentlemen were standing rather aloof, conversing with that very moderate vivacity observable during the long minutes before dinner. Deronda was a little out of the circle in a dialogue fixed upon him by Mr. Vandernoodt, a man of the best Dutch blood imported at the revolution: for the rest, one of those commodious persons in society who are nothing particular themselves, but are understood to be acquainted with the best in every department; close-clipped, pale-eyed, _nonchalant_, as good a foil as could well be found to the intense coloring and vivid gravity of Deronda.
He was talking of the bride and bridegroom, whose appearance was being waited for. Mr. Vandernoodt was an industrious gleaner of personal details, and could probably tell everything about a great philosopher or physicist except his theories or discoveries; he was now implying that he had learned many facts about Grandcourt since meeting him at Leubronn,
“Men who have seen a good deal of life don’t always end by choosing their wives so well. He has had rather an anecdotic history–gone rather deep into pleasures, I fancy, lazy as he is. But, of course, you know all about him.”
“No, really,” said Deronda, in an indifferent tone. “I know little more of him than that he is Sir Hugo’s nephew.”
But now the door opened and deferred any satisfaction of Mr. Vandernoodt’s communicativeness.
The scene was one to set off any figure of distinction that entered on it, and certainly when Mr. and Mrs. Grandcourt entered, no beholder could deny that their figures had distinction. The bridegroom had neither more nor less easy perfection of costume, neither more nor less well-cut impassibility of face, than before his marriage. It was to be supposed of him that he would put up with nothing less than the best in outward equipment, wife included; and the bride was what he might have been expected to choose. “By George, I think she’s handsomer, if anything!” said Mr. Vandernoodt. And Deronda was of the same opinion, but he said nothing. The white silk and diamonds–it may seem strange, but she did wear diamonds on her neck, in her ears, in her hair–might have something to do with the new imposingness of her beauty, which flashed on him as more unquestionable if not more thoroughly satisfactory than when he had first seen her at the gaming-table. Some faces which are peculiar in their beauty are like original works of art: for the first time they are almost always met with question. But in seeing Gwendolen at Diplow, Deronda had discerned in her more than he had expected of that tender appealing charm which we call womanly. Was there any new change since then? He distrusted his impressions; but as he saw her receiving greetings with what seemed a proud cold quietude and a superficial smile, there seemed to be at work within her the same demonic force that had possessed her when she took him in her resolute glance and turned away a loser from the gaming-table. There was no time for more of a conclusion–no time even for him to give his greeting before the summons to dinner.
He sat not far from opposite to her at table, and could sometimes hear what she said in answer to Sir Hugo, who was at his liveliest in conversation with her; but though he looked toward her with the intention of bowing, she gave him no opportunity of doing so for some time. At last Sir Hugo, who might have imagined that they had already spoken to each other, said, “Deronda, you will like to hear what Mrs. Grandcourt tells me about your favorite Klesmer.”
Gwendolen’s eyelids had been lowered, and Deronda, already looking at her, thought he discovered a quivering reluctance as she was obliged to raise them and return his unembarrassed bow and smile, her own smile being one of the lip merely. It was but an instant, and Sir Hugo continued without pause–
“The Arrowpoints have condoned the marriage, and he is spending the Christmas with his bride at Quetcham.”
“I suppose he will be glad of it for the sake of his wife, else I dare say he would not have minded keeping at a distance,” said Deronda.
“It’s a sort of troubadour story,” said Lady Pentreath, an easy, deep- voiced old lady; “I’m glad to find a little romance left among us. I think our young people now are getting too worldly wise.”
“It shows the Arrowpoints’ good sense, however, to have adopted the affair, after the fuss in the paper,” said Sir Hugo. “And disowning your own child because of a _mesalliance_ is something like disowning your one eye: everybody knows it’s yours, and you have no other to make an appearance with.”
“As to _mesalliance_, there’s no blood on any side,” said Lady Pentreath. “Old Admiral Arrowpoint was one of Nelson’s men, you know–a doctor’s son. And we all know how the mother’s money came.”
“If they were any _mesalliance_ in the case, I should say it was on Klesmer’s side,” said Deronda.
“Ah, you think it is a case of the immortal marrying the mortal. What is your opinion?” said Sir Hugo, looking at Gwendolen.
“I have no doubt that Herr Klesmer thinks himself immortal. But I dare say his wife will burn as much incense before him as he requires,” said Gwendolen. She had recovered any composure that she might have lost.
“Don’t you approve of a wife burning incense before her husband?” said Sir Hugo, with an air of jocoseness.
“Oh, yes,” said Gwendolen, “if it were only to make others believe in him.” She paused a moment and then said with more gayety, “When Herr Klesmer admires his own genius, it will take off some of the absurdity if his wife says Amen.”
“Klesmer is no favorite of yours, I see,” said Sir Hugo.
“I think very highly of him, I assure you,” said Gwendolen. “His genius is quite above my judgment, and I know him to be exceedingly generous.”
She spoke with the sudden seriousness which is often meant to correct an unfair or indiscreet sally, having a bitterness against Klesmer in her secret soul which she knew herself unable to justify. Deronda was wondering what he should have thought of her if he had never heard of her before: probably that she put on a little hardness and defiance by way of concealing some painful consciousness–if, indeed, he could imagine her manners otherwise than in the light of his suspicion. But why did she not recognize him with more friendliness?
Sir Hugo, by way of changing the subject, said to her, “Is not this a beautiful room? It was part of the refectory of the Abbey. There was a division made by those pillars and the three arches, and afterward they were built up. Else it was half as large again originally. There used to be rows of Benedictines sitting where we are sitting. Suppose we were suddenly to see the lights burning low and the ghosts of the old monks rising behind all our chairs!”
“Please don’t!” said Gwendolen, with a playful shudder. “It is very nice to come after ancestors and monks, but they should know their places and keep underground. I should be rather frightened to go about this house all alone. I suppose the old generations must be angry with us because we have altered things so much.”
“Oh, the ghosts must be of all political parties,” said Sir Hugo. “And those fellows who wanted to change things while they lived and couldn’t do it must be on our side. But if you would not like to go over the house alone, you will like to go in company, I hope. You and Grandcourt ought to see it all. And we will ask Deronda to go found with us. He is more learned about it than I am.” The baronet was in the most complaisant of humors.
Gwendolen stole a glance at Deronda, who must have heard what Sir Hugo said, for he had his face turned toward them helping himself to an _entree_; but he looked as impassive as a picture. At the notion of Deronda’s showing her and Grandcourt the place which was to be theirs, and which she with painful emphasis remembered might have been his (perhaps, if others had acted differently), certain thoughts had rushed in–thoughts repeated within her, but now returning on an occasion embarrassingly new; and was conscious of something furtive and awkward in her glance which Sir Hugo must have noticed. With her usual readiness of resource against betrayal, she said, playfully, “You don’t know how much I am afraid of Mr. Deronda.”
“How’s that? Because you think him too learned?” said Sir Hugo, whom the peculiarity of her glance had not escaped.
“No. It is ever since I first saw him at Leubronn. Because when he came to look on at the roulette-table, I began to lose. He cast an evil eye on my play. He didn’t approve it. He has told me so. And now whatever I do before him, I am afraid he will cast an evil eye upon it.”
“Gad! I’m rather afraid of him myself when he doesn’t approve,” said Sir Hugo, glancing at Deronda; and then turning his face toward Gwendolen, he said less audibly, “I don’t think ladies generally object to have his eyes upon them.” The baronet’s small chronic complaint of facetiousness was at this moment almost as annoying to Gwendolen as it often was to Deronda.
“I object to any eyes that are critical,” she said, in a cool, high voice, with a turn of her neck. “Are there many of these old rooms left in the Abbey?”
“Not many. There is a fine cloistered court with a long gallery above it. But the finest bit of all is turned into stables. It is part of the old church. When I improved the place I made the most of every other bit; but it was out of my reach to change the stables, so the horses have the benefit of the fine old choir. You must go and see it.”
“I shall like to see the horses as well as the building,” said Gwendolen.
“Oh, I have no stud to speak of. Grandcourt will look with contempt at my horses,” said Sir Hugo. “I’ve given up hunting, and go on in a jog-trot way, as becomes an old gentlemen with daughters. The fact is, I went in for doing too much at this place. We all lived at Diplow for two years while the alterations were going on: Do you like Diplow?”
“Not particularly,” said Gwendolen, with indifference. One would have thought that the young lady had all her life had more family seats than she cared to go to.
“Ah! it will not do after Ryelands,” said Sir Hugo, well pleased. “Grandcourt, I know, took it for the sake of the hunting. But he found something so much better there,” added the baronet, lowering his voice, “that he might well prefer it to any other place in the world.”
“It has one attraction for me,” said Gwendolen, passing over this compliment with a chill smile, “that it is within reach of Offendene.”
“I understand that,” said Sir Hugo, and then let the subject drop.
What amiable baronet can escape the effect of a strong desire for a particular possession? Sir Hugo would have been glad that Grandcourt, with or without reason, should prefer any other place to Diplow; but inasmuch as in the pure process of wishing we can always make the conditions of our gratification benevolent, he did wish that Grandcourt’s convenient disgust for Diplow should not be associated with his marriage with this very charming bride. Gwendolen was much to the baronet’s taste, but, as he observed afterward to Lady Mallinger, he should never have taken her for a young girl who had married beyond her expectations.
Deronda had not heard much of this conversation, having given his attention elsewhere, but the glimpses he had of Gwendolen’s manner deepened the impression that it had something newly artificial.
Later, in the drawing-room, Deronda, at somebody’s request, sat down to the piano and sang. Afterward, Mrs. Raymond took his place; and on rising he observed that Gwendolen had left her seat, and had come to this end of the room, as if to listen more fully, but was now standing with her back to every one, apparently contemplating a fine cowled head carved in ivory which hung over a small table. He longed to go to her and speak. Why should he not obey such an impulse, as he would have done toward any other lady in the room? Yet he hesitated some moments, observing the graceful lines of her back, but not moving.
If you have any reason for not indulging a wish to speak to a fair woman, it is a bad plan to look long at her back: the wish to see what it screens becomes the stronger. There may be a very sweet smile on the other side. Deronda ended by going to the end of the small table, at right angles to Gwendolen’s position, but before he could speak she had turned on him no smile, but such an appealing look of sadness, so utterly different from the chill effort of her recognition at table, that his speech was checked. For what was an appreciative space of time to both, though the observation of others could not have measured it, they looked at each other–she seeming to take the deep rest of confession, he with an answering depth of sympathy that neutralized all other feelings.
“Will you not join in the music?” he said by way of meeting the necessity for speech.
That her look of confession had been involuntary was shown by that just perceptible shake and change of countenance with which she roused herself to reply calmly, “I join in it by listening. I am fond of music.”
“Are you not a musician?”
“I have given a great deal of time to music. But I have not talent enough to make it worth while. I shall never sing again.”
“But if you are fond of music, it will always be worth while in private, for your own delight. I make it a virtue to be content with my middlingness,” said Deronda, smiling; “it is always pardonable, so that one does not ask others to take it for superiority.”
“I cannot imitate you,” said Gwendolen, recovering her tone of artificial vivacity. “To be middling with me is another phrase for being dull. And the worst fault I have to find with the world is, that it is dull. Do you know, I am going to justify gambling in spite of you. It is a refuge from dullness.”
“I don’t admit the justification,” said Deronda. “I think what we call the dullness of things is a disease in ourselves. Else how can any one find an intense interest in life? And many do.”
“Ah, I see! The fault I find in the world is my own fault,” said Gwendolen, smiling at him. Then after a moment, looking up at the ivory again, she said, “Do _you_ never find fault with the world or with others?”
“Oh, yes. When I am in a grumbling mood.”
“And hate people? Confess you hate them when they stand in your way–when their gain is your loss? That is your own phrase, you know.”
“We are often standing in each other’s way when we can’t help it. I think it is stupid to hate people on that ground.”
“But if they injure you and could have helped it?” said Gwendolen with a hard intensity unaccountable in incidental talk like this.
Deronda wondered at her choice of subjects. A painful impression arrested his answer a moment, but at last he said, with a graver, deeper intonation, “Why, then, after all, I prefer my place to theirs.”
“There I believe you are right,” said Gwendolen, with a sudden little laugh, and turned to join the group at the piano.
Deronda looked around for Grandcourt, wondering whether he followed his bride’s movements with any attention; but it was rather undiscerning to him to suppose that he could find out the fact. Grandcourt had a delusive mood of observing whatever had an interest for him, which could be surpassed by no sleepy-eyed animal on the watch for prey. At that moment he was plunged in the depth of an easy chair, being talked to by Mr. Vandernoodt, who apparently thought the acquaintance of such a bridegroom worth cultivating; and an incautious person might have supposed it safe to telegraph secrets in front of him, the common prejudice being that your quick observer is one whose eyes have quick movements. Not at all. If you want a respectable witness who will see nothing inconvenient, choose a vivacious gentleman, very much on the alert, with two eyes wide open, a glass in one of them, and an entire impartiality as to the purpose of looking. If Grandcourt cared to keep any one under his power he saw them out of the corners of his long narrow eyes, and if they went behind him he had a constructive process by which he knew what they were doing there. He knew perfectly well where his wife was, and how she was behaving. Was he going to be a jealous husband? Deronda imagined that to be likely; but his imagination was as much astray about Grandcourt as it would have been about an unexplored continent where all the species were peculiar. He did not conceive that he himself was a likely subject of jealousy, or that he should give any pretext for it; but the suspicion that a wife is not happy naturally leads one to speculate on the husband’s private deportment; and Deronda found himself after one o’clock in the morning in the rather ludicrous position of sitting up severely holding a Hebrew grammar in his hands (for somehow, in deference to Mordecai, he had begun to study Hebrew), with the consciousness that he had been in that attitude nearly an hour, and had thought of nothing but Gwendolen and her husband. To be an unusual young man means for the most part to get a difficult mastery over the usual, which is often like the sprite of ill-luck you pack up your goods to escape from, and see grinning at you from the top of your luggage van. The peculiarities of Deronda’s nature had been acutely touched by the brief incident and words which made the history of his intercourse with Gwendolen; and this evening’s slight addition had given them an importunate recurrence. It was not vanity–it was ready sympathy that had made him alive to a certain appealingness in her behavior toward him; and the difficulty with which she had seemed to raise her eyes to bow to him, in the first instance, was to be interpreted now by that unmistakable look of involuntary confidence which she had afterward turned on him under the consciousness of his approach.
“What is the use of it all?” thought Deronda, as he threw down his grammar, and began to undress. “I can’t do anything to help her–nobody can, if she has found out her mistake already. And it seems to me that she has a dreary lack of the ideas that might help her. Strange and piteous to human flesh like that might be, wrapped round with fine raiment, her ears pierced for gems, her head held loftily, her mouth all smiling pretence, the poor soul within her sitting in sick distaste of all things! But what do I know of her? There may be a demon in her to match the worst husband, for what I can tell. She was clearly an ill-educated, worldly girl: perhaps she is a coquette.”
This last reflection, not much believed in, was a self-administered dose of caution, prompted partly by Sir Hugo’s much-contemned joking on the subject of flirtation. Deronda resolved not to volunteer any _tete-a-tete_ with Gwendolen during the days of her stay at the Abbey; and he was capable of keeping a resolve in spite of much inclination to the contrary.
But a man cannot resolve about a woman’s actions, least of all about those of a woman like Gwendolen, in whose nature there was a combination of proud reserve with rashness, of perilously poised terror with defiance, which might alternately flatter and disappoint control. Few words could less represent her than “coquette.” She had native love of homage, and belief in her own power; but no cold artifice for the sake of enslaving. And the poor thing’s belief in her power, with her other dreams before marriage, had often to be thrust aside now like the toys of a sick child, which it looks at with dull eyes, and has no heart to play with, however it may try.
The next day at lunch Sir Hugo said to her, “The thaw has gone on like magic, and it’s so pleasant out of doors just now–shall we go and see the stables and the other odd bits about the place?”
“Yes, pray,” said Gwendolen. “You will like to see the stables, Henleigh?” she added, looking at her husband.
“Uncommonly,” said Grandcourt, with an indifference which seemed to give irony to the word, as he returned her look. It was the first time Deronda had seen them speak to each other since their arrival, and he thought their exchange of looks as cold or official as if it had been a a ceremony to keep up a charter. Still, the English fondness for reserve will account for much negation; and Grandcourt’s manners with an extra veil of reserve over them might be expected to present the extreme type of the national taste.
“Who else is inclined to make the tour of the house and premises?” said Sir Hugo. “The ladies must muffle themselves; there is only just about time to do it well before sunset. You will go, Dan, won’t you?”
“Oh, yes,” said Deronda, carelessly, knowing that Sir Hugo would think any excuse disobliging.
“All meet in the library, then, when they are ready–say in half an hour,” said the baronet. Gwendolen made herself ready with wonderful quickness, and in ten minutes came down into the library in her sables, plume, and little thick boots. As soon as she entered the room she was aware that some one else was there: it was precisely what she had hoped for. Deronda was standing with his back toward her at the far end of the room, and was looking over a newspaper. How could little thick boots make any noise on an Axminster carpet? And to cough would have seemed an intended signaling which her pride could not condescend to; also, she felt bashful about walking up to him and letting him know that she was there, though it was her hunger to speak to him which had set her imagination on constructing this chance of finding him, and had made her hurry down, as birds hover near the water which they dare not drink. Always uneasily dubious about his opinion of her, she felt a peculiar anxiety to-day, lest he might think of her with contempt, as one triumphantly conscious of being Grandcourt’s wife, the future lady of this domain. It was her habitual effort now to magnify the satisfactions of her pride, on which she nourished her strength; but somehow Deronda’s being there disturbed them all. There was not the faintest touch of coquetry in the attitude of her mind toward him: he was unique to her among men, because he had impressed her as being not her admirer but her superior: in some mysterious way he was becoming a part of her conscience, as one woman whose nature is an object of reverential belief may become a new conscience to a man.
And now he would not look round and find out that she was there! The paper crackled in his hand, his head rose and sank, exploring those stupid columns, and he was evidently stroking his beard; as if this world were a very easy affair to her. Of course all the rest of the company would soon be down, and the opportunity of her saying something to efface her flippancy of the evening before, would be quite gone. She felt sick with irritation–so fast do young creatures like her absorb misery through invisible suckers of their own fancies–and her face had gathered that peculiar expression which comes with a mortification to which tears are forbidden.
At last he threw down the paper and turned round.
“Oh, you are there already,” he said, coming forward a step or two: “I must go and put on my coat.”
He turned aside and walked out of the room. This was behaving quite badly. Mere politeness would have made him stay to exchange some words before leaving her alone. It was true that Grandcourt came in with Sir Hugo immediately after, so that the words must have been too few to be worth anything. As it was, they saw him walking from the library door.
“A–you look rather ill,” said Grandcourt, going straight up to her, standing in front of her, and looking into her eyes. “Do you feel equal to the walk?”
“Yes, I shall like it,” said Gwendolen, without the slightest movement except this of the lips.
“We could put off going over the house, you know, and only go out of doors,” said Sir Hugo, kindly, while Grandcourt turned aside.
“Oh, dear no!” said Gwendolen, speaking with determination; “let us put off nothing. I want a long walk.”
The rest of the walking party–two ladies and two gentlemen besides Deronda–had now assembled; and Gwendolen rallying, went with due cheerfulness by the side of Sir Hugo, paying apparently an equal attention to the commentaries Deronda was called upon to give on the various architectural fragments, to Sir Hugo’s reasons for not attempting to remedy the mixture of the undisguised modern with the antique–which in his opinion only made the place the more truly historical. On their way to the buttery and kitchen they took the outside of the house and paused before a beautiful pointed doorway, which was the only old remnant in the east front.
“Well, now, to my mind,” said Sir Hugo, “that is more interesting standing as it is in the middle of what is frankly four centuries later, than if the whole front had been dressed up in a pretense of the thirteenth century. Additions ought to smack of the time when they are made and carry the stamp of their period. I wouldn’t destroy any old bits, but that notion of reproducing the old is a mistake, I think. At least, if a man likes to do it he must pay for his whistle. Besides, where are you to stop along that road–making loopholes where you don’t want to peep, and so on? You may as well ask me to wear out the stones with kneeling; eh, Grandcourt?”
“A confounded nuisance,” drawled Grandcourt. “I hate fellows wanting to howl litanies–acting the greatest bores that have ever existed.”
“Well, yes, that’s what their romanticism must come to,” said Sir Hugo, in a tone of confidential assent–“that is if they carry it out logically.”
“I think that way of arguing against a course because it may be ridden down to an absurdity would soon bring life to a standstill,” said Deronda. “It is not the logic of human action, but of a roasting-jack, that must go on to the last turn when it has been once wound up. We can do nothing safely without some judgment as to where we are to stop.”
“I find the rule of the pocket the best guide,” said Sir Hugo, laughingly. “And as for most of your new-old building, you had need to hire men to scratch and chip it all over artistically to give it an elderly-looking surface; which at the present rate of labor would not answer.”
“Do you want to keep up the old fashions, then, Mr. Deronda?” said Gwendolen, taking advantage of the freedom of grouping to fall back a little, while Sir Hugo and Grandcourt went on.
“Some of them. I don’t see why we should not use our choice there as we do elsewhere–or why either age or novelty by itself is an argument for or against. To delight in doing things because our fathers did them is good if it shuts out nothing better; it enlarges the range of affection–and affection is the broadest basis of good in life.”
“Do you think so?” said Gwendolen with a little surprise. “I should have thought you cared most about ideas, knowledge, wisdom, and all that.”
“But to care about _them_ is a sort of affection,” said Deronda, smiling at her sudden _naivete_. “Call it attachment; interest, willing to bear a great deal for the sake of being with them and saving them from injury. Of course, it makes a difference if the objects of interest are human beings; but generally in all deep affections the objects are a mixture–half persons and half ideas–sentiments and affections flow in together.”
“I wonder whether I understand that,” said Gwendolen, putting up her chin in her old saucy manner. “I believe I am not very affectionate; perhaps you mean to tell me, that is the reason why I don’t see much good in life.”
“No, I did _not_ mean to tell you that; but I admit that I should think it true if I believed what you say of yourself,” said Deronda, gravely.
Here Sir Hugo and Grandcourt turned round and paused.
“I never can get Mr. Deronda to pay me a compliment,” said Gwendolen. “I have quite a curiosity to see whether a little flattery can be extracted from him.”
“Ah!” said Sir Hugo, glancing at Deronda, “the fact is, it is useless to flatter a bride. We give it up in despair. She has been so fed on sweet speeches that every thing we say seems tasteless.”
“Quite true,” said Gwendolen, bending her head and smiling. “Mr. Grandcourt won me by neatly-turned compliments. If there had been one word out of place it would have been fatal.”
“Do you hear that?” said Sir Hugo, looking at the husband.
“Yes,” said Grandcourt, without change of countenance. “It’s a deucedly hard thing to keep up, though.”
All this seemed to Sir Hugo a natural playfulness between such a husband and wife; but Deronda wondered at the misleading alternations in Gwendolen’s manner, which at one moment seemed to excite sympathy by childlike indiscretion, at another to repel it by proud concealment. He tried to keep out of her way by devoting himself to Miss Juliet Fenn, a young lady whose profile had been so unfavorably decided by circumstances over which she had no control, that Gwendolen some months ago had felt it impossible to be jealous of her. Nevertheless, when they were seeing the kitchen–a part of the original building in perfect preservation–the depth of shadow in the niches of the stone-walls and groined vault, the play of light from the huge glowing fire on polished tin, brass, and copper, the fine resonance that came with every sound of voice or metal, were all spoiled for Gwendolen, and Sir Hugo’s speech about them was made rather importunate, because Deronda was discoursing to the other ladies and kept at a distance from her. It did not signify that the other gentlemen took the opportunity of being near her: of what use in the world was their admiration while she had an uneasy sense that there was some standard in Deronda’s mind which measured her into littleness? Mr. Vandernoodt, who had the mania of always describing one thing while you were looking at another, was quite intolerable with his insistence on Lord Blough’s kitchen, which he had seen in the north.
“Pray don’t ask us to see two kitchens at once. It makes the heat double. I must really go out of it,” she cried at last, marching resolutely into the open air, and leaving the others in the rear. Grandcourt was already out, and as she joined him, he said–
“I wondered how long you meant to stay in that damned place”–one of the freedoms he had assumed as a husband being the use of his strongest epithets. Gwendolen, turning to see the rest of the party approach, said–
“It was certainly rather too warm in one’s wraps.”
They walked on the gravel across a green court, where the snow still lay in islets on the grass, and in masses on the boughs of the great cedar and the crenelated coping of the stone walls, and then into a larger court, where there was another cedar, to find the beautiful choir long ago turned into stables, in the first instance perhaps after an impromptu fashion by troopers, who had a pious satisfaction in insulting the priests of Baal and the images of Ashtoreth, the queen of heaven. The exterior–its west end, save for the stable door, walled in with brick and covered with ivy– was much defaced, maimed of finial and gurgoyle, the friable limestone broken and fretted, and lending its soft gray to a powdery dark lichen; the long windows, too, were filled in with brick as far as the springing of the arches, the broad clerestory windows with wire or ventilating blinds. With the low wintry afternoon sun upon it, sending shadows from the cedar boughs, and lighting up the touches of snow remaining on every ledge, it had still a scarcely disturbed aspect of antique solemnity, which gave the scene in the interior rather a startling effect; though, ecclesiastical or reverential indignation apart, the eyes could hardly help dwelling with pleasure on its piquant picturesqueness. Each finely- arched chapel was turned into a stall, where in the dusty glazing of the windows there still gleamed patches of crimson, orange, blue, and palest violet; for the rest, the choir had been gutted, the floor leveled, paved, and drained according to the most approved fashion, and a line of loose boxes erected in the middle: a soft light fell from the upper windows on sleek brown or gray flanks and haunches; on mild equine faces looking out