ships to the assistance of the Ionians; and in the following year (B.C. 499) this fleet, accompanied by five ships from Eretria in Euboea, crossed the AEgean. The troops landed at Ephesus, and, being reinforced by a strong body, of Ionians, marched upon Sardis. Artaphernes was taken unprepared; and not having sufficient troops to man the walls, he retired into the citadel, leaving the town a prey to the invaders. Accordingly they entered it unopposed; and while engaged in pillage, one of the soldiers set fire to a house. As most of the houses were built of wickerwork and thatched with straw, the flames rapidly spread, and in a short time the whole city was in flames. The Greeks, on their return to the coast, were overtaken by a large Persian force and defeated with great slaughter. The Athenians hastened on board their ships and sailed home.
When Darius heard of the burning of Sardis, he burst into a paroxysm of rage. It was against the obscure strangers who had dared to burn one of his capitals that his wrath was chiefly directed. “The Athenians!” he exclaimed, “who are they?” Upon being informed he took his bow, shot an arrow high into the air, saying, “Grant me, Jove, to take vengeance upon the Athenians!” And he charged one of his attendants to remind him thrice every day at dinner “Sire, remember the Athenians.” Meantime the insurrection spread to the Greek cities in Cyprus, as well as to those on the Hellespont and the Propontis, and seemed to promise permanent independence to the Asiatic Greeks; but they were no match for the whole power of the Persian empire, which was soon brought against them. Cyprus was subdued, and siege laid to the cities upon the coast of Asia. Aristagoras now began to despair, and basely deserted his countrymen, whom he had led into peril. Collecting a large body of Milesians, he set sail for the Thracian coast, where he was slain under the walls of a town to which he had laid siege. Soon after his departure, his father- in-law, Histiaeus came down to the coast. The artful Greek not only succeeded in removing the suspicions which Darius first entertained respecting him, but he persuaded the king to send him into Ionia, in order to assist the Persian generals in suppressing the rebellion. Artaphernes, however, was not so easily deceived as his master, and plainly accused Histiaeus of treachery when the latter arrived at Sardis. “I will tell you how the facts stand” said Artaphernes to Histiaeus; “it was you who made the shoe, and Aristagoras has put it on.” Finding himself unsafe at Sardis, he escaped to the island of Chios; but he was regarded with suspicion by all parties. At length he obtained eight galleys from Lesbos, with which he sailed towards Byzantium, and carried on piracies as well against the Grecian as the barbarian vessels. This unprincipled adventurer met with a traitor’s death. Having landed on the coast of Mysia, he was surprised by a Persian force and made prisoner. Being carried to Sardis, Artaphernes at once caused him to be crucified, and sent his head to Darius, who ordered it to be honourably buried, condemning the ignominious execution of the man who had once saved the life of the Great King.
In the sixth year of the revolt (B.C. 495), when several Grecian cities had already been taken by the Persians, Artaphernes laid siege to Miletus by sea and by land. A naval engagement took place at Lade a small island off Miletus, which decided the fate of the war. The Samians deserted at the commencement of the battle, and the Ionian fleet was completely defeated. Miletus was soon afterwards taken, and was treated with signal severity. Most of the males were slain; and the few who escaped the sword were carried with the women and children into captivity (B.C. 494). The other Greek cities in Asia and the neighbouring islands were treated with the same cruelty. The islands of Chios, Lesbos, and Tenedos were swept of their inhabitants; and the Persian fleet sailed up to the Hellespont and Propontis, carrying with it fire and sword. The Athenian Miltiades only escaped falling into the power of the Persians by a rapid flight to Athens.
The subjugation of Ionia was now complete. This was the third time that the Asiatic Greeks had been conquered by a foreign power: first by the Lydian Croesus; secondly by the generals of Cyrus; and lastly by those of Darius. It was from the last that they suffered most, and they never fully recovered their former prosperity.
Darius was now at liberty to take vengeance upon the Athenians. He appointed Mardonius to succeed Artaphernes as satrap in western Asia, and he placed under his command a large armament, with injunctions to bring to Susa those Athenians and Eretrians who had insulted the authority of the Great King. Mardonius, after crossing the Hellespont, commenced his march through Thrace and Macedonia, subduing, as he went along, the tribes which had not yet submitted to the Persian power. He ordered the fleet to double the promontory of Mount Athos, and join the land forces at the head of the gulf of Therma; but one of the hurricanes which frequently blow off this dangerous coast overtook the Persian fleet, destroyed 300 vessels and drowned or dashed upon the rocks 20,000 men. Meantime the land forces of Mardonius had suffered so much from an attack made upon them by a Thracian tribe, that he could not proceed farther. He led his army back across the Hellespont, and returned to the Persian court covered with shame and grief (B.C. 492).
The failure of this expedition did not shake the resolution of Darius. He began to make preparations for another attempt on a still larger scale, and meantime sent heralds to most of the Grecian states to demand from each earth and water as the symbol of submission. Such terror had the Persians inspired by their recent conquest of Ionia, that a large number of the Grecian cities at once complied with the demand; but the Athenians cast the herald into a deep pit, and the Spartans threw him into a well bidding him take earth and water from thence.
In the spring of B.C. 490 a large army and fleet were assembled in Cilicia, and the command was given to Datis, a Median, and Artaphernes, son of the satrap of Sardis of that name. Warned by the recent disaster of Mardonius in doubling the promontory of Mount Athos, they resolved to sail straight across the AEgean to Euboea, subduing on their way the Cyclades. These islands yielded a ready submission; and it was not till Datis and Artaphernes reached Euboea that they encountered any resistance. Eretria defended itself gallantly for six days, and repulsed the Persians with loss; but on the seventh the gates were opened to the besiegers by the treachery of two of its leading citizens. The city was razed to the ground, and the inhabitants were put in chains. From Eretria the Persians crossed over to Attica, and landed on the ever memorable plain of Marathon, a spot which had been pointed out to them by the despot Hippias, who accompanied the army.
As soon as the news of the fall of Eretria reached Athens, a courier had been sent to Sparta to solicit assistance. This was promised; but the superstition of the Spartans prevented them from setting out immediately, since it wanted a few days to the full moon, and it was contrary to their religious customs to commence a march during this interval. Meantime the Athenians had marched to Marathon, and were encamped upon the mountains which surrounded the plain. They were commanded, according to the regular custom, by ten generals, one for each tribe, and by the Polemarch, or third Archon, who down to this time continued to be a colleague of the generals. Among these the most distinguished was Miltiades, who, though but lately a tyrant in the Chersonesus, had shown such energy and ability, that the Athenians had elected him one of their commanders upon the approach of the Persian fleet. Upon learning the answer which the courier brought from Sparta, the ten generals were divided in opinion. Five of them were opposed to an immediate engagement with the overwhelming number of Persians, and urged the importance of waiting for the arrival of the Lacedaemonian succours. Miltiades and the remaining four contended that not a moment should be lost in fighting the Persians, not only in order to avail themselves of the present enthusiasm of the people, but still more to prevent treachery from spreading among their ranks. Callimachus, the Polemarch, yielded to the arguments of Miltiades, and gave his vote for the battle. The ten generals commanded their army in rotation, each for one day; but they now agreed to surrender to Miltiades their days of command, in order to invest the whole power in a single person. While the Athenians were preparing for battle, they received unexpected assistance from the little town or Plataea, in Boeotia. Grateful to the Athenians for the assistance which they had rendered them against the Thebans, the whole force of Plataea, amounting to 1000 heavy-armed men, marched to the assistance of their allies and joined them at Marathon. The Athenian army numbered only 10,000 hoplites, or heavy-armed soldiers: there were no archers or cavalry, and only some slaves as light-armed attendants. Of the number of the Persian army we have no trustworthy account, but the lowest estimate makes it consist of 110,000 men.
The plain of Marathon lies on the eastern coast of Attica, at the distance of twenty-two miles from Athens by the shortest road. it is in the form of a crescent, the horns of which consist of two promontories running into the sea, and forming a semicircular bay. This plain is about six miles in length, and in its widest or central part about two in breadth. On the day of battle the Persian army was drawn up along the plain about a mile from the sea, and their fleet was ranged behind them on the beach. The Athenians occupied the rising ground above the plain, and extended from one side of the plain to the other. This arrangement was necessary in order to protect their flanks by the mountains on each side, and to prevent the cavalry from passing round to attack them in rear. But so large a breadth of ground could not be occupied with a small a number of men without weakening some portion of the line. Miltiades, therefore, drew up the troops in the centre in shallow files, and resolved to rely for success upon the stronger and deeper masses of his wings. The right wing, which was the post of honour in a Grecian army, was commanded by the Polemarch Callimachus; the hoplites were arranged in the order of their tribes, so that the members of the same tribe fought by each other’s side; and at the extreme left stood the Plataeans.
Miltiades, anxious to come to close quarters as speedily as possible, ordered his soldiers to advance at a running step over the mile of ground which separated them from the foe. Both the Athenian wings were successful, and drove the enemy before them towards the shore and the marshes. But the Athenian centre was broken by the Persians, and compelled to take to flight. Miltiades thereupon recalled his wings from pursuit, and charged the Persian centre. The latter could not withstand this combined attack. The rout now became general along the whole Persian line; and they fled to their ships, pursued by the Athenians.
The Persians lost 6400 men in this memorable engagement: of the Athenians only 192 fell. The aged tyrant Hippias is said to have perished in the battle, and the brave Polemarch Callimachus was also one of the slain. The Persians embarked and sailed away to Asia. Their departure was hailed at Athens with one unanimous burst of heartfelt joy. Marathon became a magic word at Athens. The Athenian people in succeeding ages always looked back upon this day as the most glorious in their annals, and never tired of hearing its praises sounded by their orators and poets. And they had reason to be proud of it. It was the first time that the Greeks had ever defeated the Persians in the field. It was the exploit of the Athenians alone. It had saved not only Athens but all Greece. If the Persians had conquered at Marathon, Greece must, in all likelihood, have become a Persian province; the destinies of the world would have been changed; and oriental despotism might still have brooded over the fairest countries of Europe.
The one hundred and ninety-two Athenians who had perished in the battle were buried on the field, and over their remains a tumulus or mound was erected, which may still be seen about half a mile from the sea.
Shortly after the battle Miltiades requested of the Athenians a fleet of seventy ships, without telling them the object of his expedition, but only promising to enrich the state. Such unbounded confidence did the Athenians repose in the hero of Marathon, that they at once complied with his demand. This confidence Miltiades abused. In order to gratify a private animosity against one of the leading citizens of Paros, he sailed to this island and laid siege to the town. The citizens repelled all his attacks; and having received a dangerous injury on his thigh, he was compelled to raise the siege and return to Athens. Loud was the indignation against Miltiades on his return. He was accused by Xanthippus, the father of Pericles, of having deceived the people, and was brought to trial. His wound had already begun to show symptoms of gangrene. He was carried into court on a couch, and there lay before the assembled judges, while his friends pleaded on his behalf. They could offer no excuse for his recent conduct, but they reminded the Athenians of the services he had rendered, and, begged them to spare the victor of Marathon. The judges were not insensible to this appeal; and instead of condemning him to death as the accuser had demanded, they commuted the penalty to a fine of fifty talents. Miltiades was unable immediately to raise this sum and died soon afterwards of his wound. The fine was subsequently paid by his son Cimon. The melancholy end of Miltiades must not blind us to his offence. He had grossly abused the public confidence, and deserved his punishment. The Athenians did not forget his services at Marathon, and it was their gratitude towards him which alone saved him from death.
Soon after the battle of Marathon a war broke out between Athens and AEgina. This war is of great importance in Grecian history, since to it the Athenians were indebted for their navy, which enabled them to save Greece at Salamis as they had already done at Marathon. AEgina was one of the chief maritime powers in Greece; and accordingly Themistocles urged the Athenians to build and equip a large and powerful fleet, without which it was impossible for them to humble their rival. There was at this time a large surplus in the public treasury, arising from the produce of the silver-mines at Laurium. It had been recently proposed to distribute this surplus among the Athenian citizens; but Themistocles persuaded them to sacrifice their private advantage to the public good, and to appropriate the money to building a fleet of 200 ships.
The two leading citizens of Athens at this period were Themistocles and Aristides. These two eminent men formed a striking contrast to each other. Themistocles possessed abilities of the most extraordinary kind; but they were marred by a want of honesty. Aristides was inferior to Themistocles in ability, but was incomparably superior to him in honesty and integrity. His uprightness and justice were so universally acknowledged that he received the surname of the “Just.” Themistocles was the leader of the democratical, and Aristides of the conservative party at Athens. After three or four years of bitter rivalry, the two chiefs appealed to the ostracism, and Aristides was banished (B.C. 483). We are told that an unlettered countryman gave his vote against Aristides at the ostracism, because he was tired of hearing him always called the Just.
CHAPTER VIII.
THE PERSIAN WARS.–THE BATTLES OF THERMOPYLAE, SALAMIS, AND PLATAEA, B.C. 480-479.
The defeat of the Persians at Marathon served only to increase the resentment of Darius. He now resolved to collect the whole forces of his empire, and to lead them in person against Athens. For three years busy preparations were made throughout his vast dominions. In the fourth year his attention was distracted by a revolt of the Egyptians; and before he could reduce them to subjection he was surprised by death, after a reign of 37 years (B.C. 485). Xerxes, the son and successor of Darius, had received the education of an eastern despot, and been surrounded with slaves from his cradle. In person he was the tallest and handsomest man amidst the vast hosts which he led against Greece; but there was nothing in his mind to correspond to this fair exterior. His character was marked by faint-hearted timidity and childish vanity. Xerxes had not inherited his father’s animosity against Greece; but he was surrounded by men who urged him to continue the enterprise. Foremost among these was Mardonius, who was eager to retrieve his reputation, and to obtain the conquered country as a satrapy for himself after subduing Egypt (B.C. 484), Xerxes began to make preparations for the invasion of Greece. For four years the din of preparation sounded throughout Asia. Troops were collected from every quarter of the Persian empire, and were ordered to assemble in Cappadocia. As many as forty-six different nations composed the land-force, of various complexions, languages, dresses, and arms. Meantime Xerxes ordered a bridge to be thrown across the Hellespont, that his army might march from Asia into Europe: and he likewise gave directions that a canal should be cut through the isthmus of Mount Athos, in order to avoid the necessity of doubling this dangerous promontory, where the fleet of Mardonius had suffered shipwreck. The making of this canal, which was about a mile and a half long employed a number of men for three years.
In the spring of B.C. 480 Xerxes set out from Sardis with his vast host. Upon reaching Abydos on the Hellespont the army crossed over to Europe by the bridge of boats. Xerxes surveyed the scene from a marble throne. His heart swelled within him at the sight of such a vast assemblage of human beings; but his feelings of pride and pleasure soon gave way to sadness, and he burst into tears at the reflection that in a hundred years not one of them would be alive. Xerxes continued his march through Europe along the coast of Thrace. Upon arriving at the spacious plain of Doriscus, which is traversed by the river Hebrus, he resolved to number his forces. He found that the whole armament, both military and naval, consisted of 2,317,610 men. In his march from Doriscus to Thermopylae he received a still further accession of strength; and accordingly when he reached Thermopylae the land and sea forces amounted to 2,641,610 fighting men. The attendants are said to have been more in number than the fighting men; but if they were only equal, the number of persons who accompanied Xerxes to Thermopylae reaches the astounding figure of 5,283,220! The number is quite incredible; but though the exact number of the invading army cannot be determined, we may safely conclude, from all the circumstances of the case, that it was the largest ever assembled at any period of history.
From Doriscus Xerxes his march along the coast through Thrace and Macedonia. The principal cities through which he passed had to furnish a day’s meal for the immense host, and for this purpose had made preparations many months before-hand. The cost of feeding such a multitude brought many cities to the brink of ruin. At Acanthus his fleet sailed through the isthmus of Athos and after doubling the promontories of Sithonia and Pallene joined him at the city of Therma, better known by its later name of Thessalonica. Thence he continued his march through the southern part of Macedonia and Thessaly, meeting with no opposition till he reached the celebrated pass of Thermopylae.
The mighty preparations of Xerxes had been no secret in Greece; and during the preceding winter a congress of the Grecian states had been summoned by the Spartans and Athenians to meet at the isthmus of Corinth. But so great was the terror inspired by the countless hosts of Xerxes that many of the Grecian states at once tendered their submission to him, and others refused to take any part in the congress. The only people, north of the isthmus of Corinth, who remained faithful to the cause of Grecian liberty, were the Athenians and Phocians, and the inhabitants of the small Boeotian towns of Plataea and Thespiae. The other people in northern Greece were either partisans of the Persians, like the Thebans, or were unwilling to make any great sacrifices for the preservation of their independence. In Peloponnesus, the powerful city of Argos and the Achaeans stood aloof. From the more distant members of the Hellenic race no assistance was obtained. Gelon, the ruler of Syracuse, offered to send a powerful armament, provided the command of the allied forces was intrusted to him; but the envoys did not venture to accept a proposal which would have placed both Sparta and Athens under the control of a Sicilian tyrant.
The desertion of the cause of Grecian independence by so many of the Greeks did not shake the resolution of Sparta and of Athens. The Athenians, especially, set a noble example of an enlarged patriotism. They became reconciled to the AEginetans, and thus gained for the common cause the powerful navy of their rival. They readily granted to the Spartans the supreme command of the forces by sea as well as by land, although they furnished two- thirds of the vessels of the entire fleet. Their illustrious citizen Themistocles was the soul of the congress. He sought to enkindle in the other Greeks some portion of the ardour and energy which he had succeeded in breathing into the Athenians.
The Greeks determined to make a stand at the pass of Thermopylae, which forms the entrance from northern into southern Greece. This pass lies between Mount OEta and the sea. It is about a mile in length. At each of its extremities the mountains approach so near the sea as to leave barely room for the passage of a single carriage. The northern, or, to speak more properly, the western Gate, was close to the town of Anthela, where the Amphictyonic council held its autumnal meetings; while the southern, or the eastern Gate, was near the Locrian town of Alpeni. These narrow entrances were called Pylae, or the Gates. The space between the gates was wider and more open, and was distinguished by its hot springs, from which the pass derived the name of Thermopylae, or the “Hot-Gates.” The island of Euboea is here separated from the mainland by a narrow strait, which in one part is only two miles and a half in breadth; and accordingly it is easy, by defending this part of the sea with a fleet, to prevent an enemy from landing troops at the southern end of the pass.
The Grecian fleet, under the command of the Spartan Eurybiades, took up its station off that portion of the northern coast of Euboea which faces Magnesia and the entrance to the Thessalian gulf and which was called Artemisium, from a neighbouring temple of Artemis (Diana). It was, however, only a small land-force that was sent to the defence of Thermopylae. When the arrival of Xerxes at Therma became known, the Greeks were upon the point of celebrating the Olympic games, and the festival of the Carnean Apollo, which was observed with great solemnity at Sparta and in other Doric states. The Peloponnesians therefore sent forward only 300 Spartans and 3000 hoplites from other Peloponnesian states, under the command of the Spartan king Leonidas, a force which they thought would be sufficient to maintain the pass till the festivals were over. In his march northwards Leonidas received additions from the Thespians, Phocians, and Locrians, so that he had under his command at Thermopylae about 7000 men.
Meanwhile Xerxes had arrived within sight of Thermopylae. He had heard that a handful of desperate men, commanded by a Spartan, had determined to dispute his passage, but he refused to believe the news. He was still more astonished when a horseman, whom he had sent to reconnoitre, brought back word that he had seen several Spartans outside the wall in front of the pass, some amusing themselves with gymnastic exercises, and others combing their long hair. In great perplexity, he sent for the exiled Spartan king Demaratus, who had accompanied him from Persia, and asked him the meaning of such madness. Demaratus replied, that the Spartans would defend the pass to the death, and that it was their practice to dress their heads with peculiar care when they were going to battle. Later writers relate that Xerxes sent to them to deliver up their arms. Leonidas desired him “to come and take them.” One of the Spartans being told that “the Persian host was so prodigious that their arrows would conceal the sun:” –“So much the better” (he replied), “we shall then fight in the shade.”
At length, upon the fifth day, Xerxes ordered a chosen body of Medes to advance against the presumptuous foes and bring them into his presence. But their superior numbers were of no avail in such a narrow space, and they were kept at bay by the long spears and steady ranks of the Greeks. After the combat had lasted a long time with heavy loss to the Medes, Xerxes ordered his ten thousand “Immortals,” the flower of the Persian army, to advance. But they were as unsuccessful as the Medes. Xerxes beheld the repulse of his troops from a lofty throne which had been provided for him, and was seen to leap thrice from his seat in an agony of fear or rage.
On the following day the attack was renewed, but with no better success: and Xerxes was beginning to despair of forcing his way through the pass, when a Malian, of the name of Ephialtes, betrayed to the Persian king that there was an unfrequented path across Mount OEta, ascending on the northern side of the mountain and descending on the southern side near the termination of the pass. Overjoyed at this discovery, a strong detachment of Persians was ordered to follow the traitor. Meantime Leonidas and his troops had received ample notice of the impending danger. During the night deserters from the enemy had brought him the news; and their intelligence was confirmed by his own scouts on the hills. His resolution was at once taken. As a Spartan he was bound to conquer or to die in the post assigned to him; and he was the more ready to sacrifice his life, since an oracle had declared that either Sparta itself or a Spartan king must perish by the Persian arms. His three hundred comrades were fully equal to the same heroism which actuated their King; and the seven hundred Thespians resolved to share the fate of this gallant band. He allowed the, rest of the allies to retire, with the exception of four hundred Boeotians, whom he retained as hostages. Xerxes delayed his attack till the middle of the day, when it was expected that the detachment sent across the mountain would arrive at the rear of the pass. But Leonidas and his comrades, only anxious to sell their lives as dearly as possible, did not wait to receive the attack of the Persians, but advanced into the open space in front of the pass, and charged the enemy with desperate valour. Numbers of the Persians were slain; many were driven into the neighbouring sea; and others again were trampled to death by the vast hosts behind them. As long as the Greeks could maintain their ranks they repelled every attack; but when their spears were broken, and they had only their swords left, the enemy began to press in between them. Leonidas was one of the first that fell, and around his body the battle raged fiercer than ever. The Persians made the greatest efforts to obtain possession of it; but four times they were driven back by the Greeks with great slaughter. At length, thinned in numbers, and exhausted by fatigue and wounds, this noble band retired within the pass, and seated themselves on a hillock. Meanwhile the Persian detachment, which had been sent across the mountains, began to enter the pass from the south. The Spartan heroes were now surrounded on every side, overwhelmed with a shower of missiles, and killed to a man.
On the hillock, where the Greeks made their last stand, a marble lion was set up in honour of Leonidas. Another monument, erected near the spot, contained the memorable inscription:–
“Go, tell the Spartans, thou that passest by, That here obedient to their laws we lie.”
While Leonidas had been fighting at Thermopylae, the Greek fleet had also been engaged with the Persians at Artemisium. The Persian fleet set sail from the gulf of Therma, and arrived in one day at almost the southern corner of Magnesia. In this position they were overtaken by a sudden hurricane, which blew upon the shore with irresistible fury. For three days and three nights the tempest raged without intermission; and when calm at length returned, the shore was seen strewed for many miles with wrecks and corpses. At least four hundred ships of war were destroyed, together with a countless number of transports, stores, and treasures. The Greek fleet had been seized with a panic terror at the approach of the Persians, and retreated to Chalcis in the narrowest part of the Euboean straits; but upon hearing of the disaster of the Persian fleet, they took courage, and sailed back with the utmost speed to their former station at Artemisium. Being now encouraged to attack the enemy, they gained some success. On the following night another terrific storm burst upon the Persians. All night long it blew upon the Thessalian coast at Aphetae, where the Persian ships were stationed, thus causing little inconvenience to the Greeks upon the opposite shore. Notwithstanding these losses, the Persian fleet still had a vast superiority of numbers, and determined to offer battle to the Greeks. Quitting the Thessalian coast, they sailed towards Artemisium in the form of a crescent. The Greeks kept near the shore, to prevent the Persians from bringing their whole fleet into action. The battle raged furiously the whole day, and each side fought with determined valour. Both parties suffered severely; and though the Persians lost a greater number of ships and men, yet so many of the Greek vessels were disabled that they found it would be impossible to renew the combat. Under these circumstances the Greek commanders saw that it would be necessary to retreat; and their determination was hastened by the news which they now received, that Leonidas and his companions had fallen, and that Xerxes was master of the pass of Thermopylae. Having sailed through the Euboean strait, the fleet doubled the promontory of Sunium, and did not stop till it reached the island of Salamis.
Meanwhile the Peloponnesians had abandoned Attica and the adjoining states to their fate, whilst they strained every nerve to secure themselves by fortifying the isthmus of Corinth. The Athenians, relying upon the march of a Peloponnesian army into Boeotia, had taken no measures for the security of their families and property, and beheld with terror and dismay the barbarian host in full march towards their city. In six days it was calculated Xerxes would be at Athens–a short space to remove the population of a whole city: but fear and necessity work wonders. Before the six days had elapsed, all who were willing to abandon their homes had been safely transported, some to AEgina, and others to Troezen in Peloponnesus; but many could not be induced to proceed farther than Salamis. It was necessary for Themistocles to use all his art and all his eloquence on this occasion. The oracle at Delphi had told the Athenians that “the divine Salamis would make women childless,”–yet, “when all was lost, a wooden wall should still shelter the Athenians.” Themistocles told his countrymen that these words clearly indicated a fleet and a naval victory as the only means of safety. Some however gave to the words another meaning; and a few, especially among the aged and the poor, resolved to shut themselves up in the Acropolis, and to fortify its accessible or western front with barricades of timber.
On his march towards Athens, Xerxes sent a detachment of his army to take and plunder Delphi. But this attempt proved unsuccessful. The god of the most renowned oracle of the Grecian world vindicated at once the majesty of his sanctuary and the truth of his predictions. As the Persians climbed the rugged path at the foot of Mount Parnassus, leading up to the shrine, thunder was heard to roll, and two crags, suddenly detaching themselves from the mountain, rolled down upon the Persians, and spread dismay and destruction in their ranks, Seized with a sudden panic, they turned and fled, pursued, as they said, by two warriors of superhuman size and prowess, who had assisted the Delphians in defending their temple.
On arriving before Athens, Xerxes found the Acropolis occupied by a handful of desperate citizens, who made a brave resistance; but they were overpowered and put to the sword. The temples and houses on the Acropolis were pillaged and burnt; and Xerxes thus became undisputed master of Athens.
About the same time the Persian fleet arrived in the bay of Phalerum. Its strength is not accurately known, but it must have exceeded 1000 vessels. The combined Grecian fleet at Salamis consisted of 366 ships, of which 200 were Athenian.
At this critical juncture dissension reigned in the Grecian fleet. In the council of war which had been summoned by Eurybiades the Spartan commander, Themistocles urged the assembled chiefs to remain at Salamis, and give battle to the Persians in the narrow straits, where the superior numbers of the Persians would be of less consequence. The Peloponnesian commanders, on the other hand, were anxious that the fleet should be removed to the isthmus of Corinth, and thus be put in communication with their land-forces. The council came to a vote in favour of retreat; but Themistocles prevailed upon Eurybiades to convene another assembly upon the following day. When the council met, the Peloponnesian commanders loudly expressed their dissatisfaction at seeing a debate re-opened which they had deemed concluded. Adimantus, the Corinthian admiral broke out into open rebukes and menaces. “Themistocles,” he exclaimed, “those who rise at the public games before the signal are whipped.” “True,” replied Themistocles; “but they who lag behind it never win a crown.” Another incident in this discussion has been immortalized by Plutarch. Eurybiades, incensed by the language of Themistocles, lifted up his stick to strike him, whereupon the Athenian exclaimed, “Strike, but hear me!” Themistocles repeated his arguments and entreaties; and at length threatened that he and the Athenians would sail away to Italy and there found a new city, if the Peloponnesians still determined to retreat. Eurybiades now gave way and issued orders for the fleet to remain and fight at Salamis; but the Peloponnesians obeyed the order with reluctance. A third council was summoned and Themistocles, perceiving that the decision of the assembly would be against him, determined to effect his object by stratagem. He secretly despatched a trusty slave with a message to Xerxes, representing the dissensions which prevailed in the Grecian fleet, and how easy a matter it would be to surround and vanquish an armament both small and disunited. Xerxes readily adopted the suggestion, and ordered his captains to close up the straits of Salamis at both ends during the night. On the council assembling in the morning, Aristides arrived with the news that the Grecian fleet was completely surrounded by that of the Persians, and that retreat was no longer possible. As the veil of night rolled gradually away, the Persian fleet was discovered stretching as far as the eye could reach along the coast of Attica. The Grecian fleet, being concentrated in the harbour of Salamis, was thus surrounded by the Persians. Xerxes had caused a lofty throne to be erected upon one of the projecting declivities of Mount AEgaleos, opposite the harbour of Salamis, whence be could survey the combat, and stimulate by his presence the courage of his men.
As a battle was now inevitable the Grecian commanders lost no time in making preparations for the encounter. The Greek seamen embarked with alacrity, encouraging one another to deliver their country, their wives, and children, and the temples of their gods, from the grasp of the barbarians. History has preserved to us but few details of the engagement. The Persian fleet, with the exception of some of the Ionic contingents, fought with courage. But the very numbers on which they so confidently relied, proved one of the chief causes of their defeat. Too crowded either to advance or to retreat, their oars broken or impeded by collision with one another, their fleet lay like an inert and lifeless mass upon the water, and fell an easy prey to the Greeks. A single incident will illustrate the terror and confusion which reigned among the Persians. Artemisia, queen of Halicarnassus in Caria, distinguished herself in it by deeds of daring bravery. At length she turned and fled, pursued by an Athenian galley. Full in her course lay the vessel of a Carian prince. Instead of avoiding, she struck and sunk it, sending her countryman and all his crew to the bottom. The captain of the Athenian galley, believing from this act that she was a deserter from the Persian cause, suffered her to escape. Xerxes, who from his lofty throne beheld the feat of the Halicarnassian queen, but who imagined that the sunken ship belonged to the Greeks, was filled with admiration at her courage, and exclaimed –“My men are become women, my women men!”
Two hundred of the Persian ships were destroyed and sunk when night put an end to the engagement. But notwithstanding this loss the fleet was still formidable by its numbers. The Greeks themselves did not regard the victory as decisive, and prepared to renew the combat. But the pusillanimity of Xerxes relieved them from all further anxiety. He became alarmed for his own personal safety; and his whole care was now centred on securing his retreat by land. The best troops were disembarked from the ships, and marched towards the Hellespont, in order to secure the bridge, whilst the fleet itself was ordered to make for Asia. These dispositions of Xerxes were prompted by Mardonius. He represented to his master that the defeat, after all, was but slight; that having attained one of the great objects of the expedition by the capture of Athens, he might now retire with honour, and even with glory; and that for the rest he (Mardonius) would undertake to complete the conquest of Greece with 300,000 men. While the Persian fleet sailed towards Asia, Xerxes set out on his homeward march. In Thessaly Mardonius selected the 300,000 men with whom he proposed to conclude the war; but as autumn was now approaching, he resolved to postpone all further operations till the spring.
After forty-five days’ march from Attica, Xerxes again reached the shores of the Hellespont, with a force greatly diminished by famine and pestilence. On the Hellespont he found his fleet, but the bridge had been washed away by storms. Landed on the shores of Asia, the Persian army at length obtained abundance of provisions, and contracted new maladies by the sudden change from privation to excess. Thus terminated this mighty but unsuccessful expedition.
Greece owed its salvation to one man–Themistocles, This was virtually admitted by the leaders of the other Grecian states, when they assembled to assign the prizes of wisdom and conduct. Upon the altar of Poseidon, at the isthmus of Corinth, each chief deposited a ticket inscribed with two names, of those whom he considered entitled to the first and second prizes. But in this adjudication vanity and self-love defeated their own objects. Each commander had put down his own name for the first prize; for the second, a great majority preponderated in favour of Themistocles. From the Spartans, also, Themistocles received the honours due to his merit. A crown of olive was conferred upon him, together with one of the most splendid chariots which the city could produce.
On the very same day on which the Persians were defeated at Salamis the Sicilian Greeks also obtained a victory over the Carthaginians. There is reason to believe that the invasion of Sicily by the Carthaginians was concerted with Xerxes, and that the simultaneous attach on two distinct Grecian peoples, by two immense armaments, was not merely the result of chance. Gelon, the powerful ruler of Syracuse, defeated Hamilcar, the Carthaginian general, with the loss it is said of 150,000 men.
In the spring of B.C. 479 Mardonius prepared to open the campaign. He was not without hopes of inducing the Athenians to join the Persian alliance, and he despatched Alexander, king of Macedon, to conciliate the Athenians, now partially re-established in their dilapidated city. His offers on the part of the Persians were of the most seductive kind; but the Athenians dismissed him with a positive refusal, whilst to the Lacedaemonians they protested that no temptations, however great, should ever induce them to desert the common cause of Greece and freedom. In return for this disinterested conduct all they asked was that a Peloponnesian army should be sent into Boeotia for the defence of the Attic frontier: a request which the Spartan envoys promised to fulfil. No sooner, however, had they returned into their own country than this promise was completely forgotten.
When Mardonius was informed that the Athenians had rejected his proposal, he immediately marched against Athens, accompanied by all his Grecian allies; and in May or June, B.C. 479, about ten months after the retreat of Xerxes, the Persians again occupied that city. With feelings of bitter indignation against their faithless allies, the Athenians saw themselves once more compelled to remove to Salamis. Mardonius took advantage of his situation to endeavour once more to win them to his alliance. Through a Hellespontine Greek, the same favourable conditions were again offered to them, but were again refused. One voice alone, that of the senator Lycidas, broke the unanimity of the assembly. But his opposition cost him his life. He and his family were stoned to death by the excited populace. In this desperate condition the Athenians sent ambassadors to the Spartans to remonstrate against their breach of faith, and to intimate that necessity might at length compel them to listen to the proposals of the enemy. The Spartans became alarmed. That very night 5000 citizens, each attended by seven Helots, were despatched to the frontiers; and these were shortly followed by 5000 Lacedaemonian Perioeci, each attended by one light-armed Helot. Never before had the Spartans sent so large a force into the field. Their example was followed by other Peloponnesian cities; and the Athenian envoys returned to Salamis with the joyful news that a large army was preparing to march against the enemy, under the command of Pausanias, who acted as regent for the infant son of Leonidas.
Mardonius, on learning the approach of the Lacedaemonians, abandoned Attica and crossed into Boeotia. He finally took up a position on the left bank of the Asopus, and not far from the town of Plataea. Here he caused a camp to be constructed of ten furlongs square, and fortified with barricades and towers. Meanwhile the Grecian army continued to receive reinforcements from the different states, and by the time it reached Boeotia, it formed a grand total of about 110,000 men. After several days’ manoeuvring a general battle took place near Plataea. The light- armed undisciplined Persians, whose bodies were unprotected by armour, maintained a very unequal combat against the serried ranks, the long spears, and the mailed bodies of the Spartan phalanx. Mardonius, at the head of his body-guard of 1000 picked men, and conspicuous by his white charger, was among the foremost in the fight, till struck down by the hand of a Spartan. The fall of their general was the signal for flight to the Persians, already wearied and disheartened by the fruitless contest; nor did they once stop till they lad again crossed the Asopus and reached their fortified camp. The glory of having defeated the Persians at Plataea rests with the Lacedaemonians, since the Athenians were engaged in another part of the field with the Thebans. After repulsing the Thebans, the Athenians joined the Lacedaemonians, who had pursued the Persians as far as their fortified camp. Upon the arrival of the Athenians the barricades were stormed and carried, after a gallant resistance on the part of the Persians. The camp became a scene of the most horrible carnage. The Persian loss was immense, while that of the Greeks seems not to have exceeded 1300 or 1400 men.
It remained to bury the dead and divide the booty, and so great was the task that ten days were consumed in it. The booty was ample and magnificent. Gold and silver coined, as well as in plate and trinkets, rich vests and carpets, ornamented arms, horses, camels–in a word, all the magnificence of Eastern luxury. The failure of the Persian expedition was completed by the destruction of their naval armament. Laotychides, the Spartan admiral, having sailed across the AEgean, found the Persian fleet at Mycale a promontory of Asia Minor near Miletus. Their former reverses seem completely to have discouraged the Persians from hazarding another naval engagement. The ships were hauled ashore and surrounded with a rampart, whilst an army of 60,000 Persians lined the coast for their defence. The Greeks landed on the very day on which the battle of Plataea was fought. A supernatural presentiment of that decisive victory, conveyed by a herald’s staff which floated over the AEgean from the shores of Greece, is said to have pervaded the Grecian ranks at Mycale as they marched to the attack. The Persians did not long resist: they turned their backs and fled to their fortifications, pursued by the Greeks, who entered them almost simultaneously. A large number of the Persians perished; and the victory was rendered still more decisive by the burning of the fleet.
The Grecian fleet now sailed towards the Hellespont with the view of destroying the bridge; but hearing that it no longer existed, Leotychides departed homewards with the Peloponnesian vessels. Xanthippus however, the Athenian commander, seized the opportunity to recover from the Persians the Thracian Chersonese, which had long been an Athenian possession; and proceeded to blockade Sestos, the key of the strait. This city surrendered in the autumn, after a protracted siege, whereupon the Athenians returned home, carrying with them the cables of the bridge across the Hellespont, which were afterwards preserved in the Acropolis as a trophy.
CHAPTER IX.
FROM THE END OF THE PERSIAN WARS TO THE BEGINNING OF THE PELOPONNESIAN WAR, B.C. 479-431.
The Athenians, on their return to Attica, after the defeat of the Persians, found their city ruined and their country desolate. They began to rebuild their city on a larger scale than before, and to fortify it with a wall. Those allies to whom the increasing maritime power of Athens was an object of suspicion, and especially the AEginetans, to whom it was more particularly formidable, beheld her rising fortifications with dismay. They endeavoured to inspire the Lacedaemonians with their fears, and urged them to arrest the work. But though Sparta shared the jealousy of the allies, she could not with any decency interfere by force to prevent a friendly city from exercising a right inherent in all independent states. She assumed therefore the hypocritical garb of an adviser and counsellor. Concealing her jealousy under the pretence of zeal for the common interests of Greece, she represented to the Athenians that, in the event of another Persian invasion, fortified towns would serve the enemy for camps and strongholds, as Thebes had done in the last war; and proposed that the Athenians should not only desist from completing their own fortifications, but help to demolish those which already existed in other towns.
The object of the proposal was too transparent to deceive so acute a statesman as Themistocles. Athens was not yet, however, in a condition to incur the danger of openly rejecting it; and he therefore advised the Athenians to dismiss the Spartan envoys with the assurance that they would send ambassadors to Sparta to explain their views. He then caused himself to be appointed one of these ambassadors; and setting off straightway for Sparta, directed his colleagues to linger behind as long as possible. At Sparta, the absence of his colleagues, at which he affected to be surprised, afforded him an excuse for not demanding an audience of the ephors. During the interval thus gained, the whole population of Athens, of both sexes and every age, worked day and night at the walls, which, when the other ambassadors at length arrived at Sparta, had attained a height sufficient to afford a tolerable defence. Meanwhile the suspicions of the Spartans had been more than once aroused by messages from the AEginetans respecting the progress of the walls. Themistocles, however, positively denied their statements; and urged the Spartans to send messengers of their own to Athens in order to learn the true state of affairs, at the same time instructing the Athenians to detain them as hostages for the safety of himself and colleagues. When there was no longer any motive for concealment, Themistocles openly avowed the progress of the works, and his intention of securing the independence of Athens, and enabling her to act for herself. The walls being now too far advanced to be easily taken, the Spartans found themselves compelled to acquiesce, and the works were completed without further hindrance.
Having thus secured the city from all danger of an immediate attack, Themistocles pursued his favourite project of rendering Athens the greatest maritime and commercial power of Greece. He erected a town round the harbour of Piraeus, distant between four and five miles from Athens, and enclosed it with a wall as large in extent as the city itself, but of vastly greater height and thickness. Meanwhile an event occurred which secured more firmly than ever the maritime supremacy of Athens, by transferring to her the command of the allied fleet.
In the year after the battle of Plataea a fleet had been fitted out and placed under the command of the Spartan regent, Pausanias, in order to carry on the war against the Persians. After delivering most of the Grecian towns in Cyprus from the Persians, this armament sailed up the Bosporus and laid siege to Byzantium, which was garrisoned by a large Persian force. The town surrendered after a protracted siege; but it was during this expedition that the conduct of the Spartan commander struck a fatal blow at the interests of his country.
The immense booty, as well as the renown, which Pausanias had acquired at Plataea, had filled him with pride and ambition. After the capture of Byzantium he despatched a letter to Xerxes, offering to marry the king’s daughter, and to bring Sparta and the rest of Greece under his dominion. Xerxes was highly delighted with this letter, and sent a reply in which he urged Pausanias to pursue his project night and day, and promised to supply him with all the money and troops that might be needful for its execution. But the childish vanity of Pausanias betrayed his plot before it was ripe for execution. Elated by the confidence of Xerxes, and by the money with which he was lavishly supplied, he acted as if he had already married the Great King’s daughter. He assumed the Persian dress; he made a progress through Thrace, attended by Persian and Egyptian guards; and copied, in the luxury of his table and the dissoluteness of his manners, the example of his adopted country. Above all, he offended the allies by his haughty reserve and imperiousness. His designs were now too manifest to escape attention. His proceedings reached the ears of the Spartans, who sent out Dorcis to supersede him. Disgusted by the insolence of Pausanias, the Ionians serving in the combined Grecian fleet addressed themselves to Aristides, whose manners formed a striking contrast to those of the Spartan leader, and begged him to assume the command. This request was made precisely at the time when Pausanias was recalled; and accordingly, when Dorcis arrived, he found Aristides in command of the combined fleet (B.C. 478).
This event was not a mere empty question about a point of honour. It was a real revolution, terminated by a solemn league, of which Athens was to be the head. Aristides took the lead in the matter, for which his proverbial justice and probity eminently qualified him. The league obtained the name of “the Confederacy of Delos,” from its being arranged that deputies of the allies belonging to it should meet periodically for deliberation in the temple of Apollo and Artemis (Diana) in that island. Each state was assessed in a certain contribution, either of money or ships, as proposed by the Athenians and ratified by the synod. The assessment was intrusted to Aristides, whose impartiality was universally applauded. Of the details, however, we only know that the first assessment amounted to 460 talents (about 106,000L sterling), that certain officers called Hellenotamiae were appointed by the Athenians to collect and administer the contributions, and that Delos was the treasury.
Such was the origin of the Confederacy of Delos. Soon after its formation Aristides was succeeded in the command of the combined fleet by Cimon, the son of Miltiades.
Pausanias, on his return to Sparta, seems to have been acquitted of any definite charges; but he continued his correspondence with Persia, and an accident at length afforded convincing proofs of his guilt. A favourite slave, to whom he had intrusted a letter to the Persian satrap at Sardis, observed with dismay that none of the messengers employed in this service had ever returned. Moved by these fears, he broke the seal and read the letter, and finding his suspicions of the fate that awaited him confirmed, he carried the document to the ephors. But in ancient states the testimony of a slave was always regarded with suspicion. The ephors refused to believe the evidence offered to them unless confirmed by their own ears. For this purpose they directed him to plant himself as a suppliant in a sacred grove near Cape Taenarus, in a hut behind which two of their body might conceal themselves. Pausanias, as they had expected, anxious at the step taken by his slave, hastened to the spot to question him about it. The conversation which ensued, and which was overheard by the ephors, rendered the guilt of Pausanias no longer doubtful. They now determined to arrest him on his return to Sparta. They met him in the street near the temple of Athena Chalcioecus (of the Brazen House), when Pausanias, either alarmed by his guilty conscience, or put on his guard by a secret signal from one of the ephors, turned and fled to the temple, where he took refuge in a small chamber belonging to the building. From this sanctuary it was unlawful to drag him; but the ephors caused the doors to be built up and the roof to be removed, and his own mother is said to have placed the first stone at the doors. When at the point of death from starvation, he was carried from the sanctuary before he polluted it with his corpse. Such was the end of the victor of Plataea. After his death proofs were discovered among his papers that Themistocles was implicated in his guilt. But in order to follow the fortunes of the Athenian statesman, it is necessary to take a glance at the internal history of Athens.
The ancient rivalry between Themistocles and Aristides had been in a good degree extinguished by the danger which threatened their common country during the Persian wars. Aristides had since abandoned his former prejudices, and was willing to conform to many of the democratical innovations of his rival. The effect of this was to produce, soon after their return to Attica, a still further modification of the constitution of Clisthenes. The Thetes the lowest of the four classes of Athenian citizens, were declared eligible for the magistracy, from which they had been excluded by the laws of Solon. Thus not only the archonship, but consequently the Council of Areopagus, was thrown open to them; and, strange to say, this reform was proposed by Aristides himself.
Nevertheless party spirit still ran high at Athens. Cimon and Alcmaeon were violent opponents of Themistocles, and of their party Aristides was still the head. The popularity of Aristides was never greater than at the present time, owing not only to the more liberal spirit which he exhibited, but also to his great services in establishing the Confederacy of Delos. Themistocles had offended the Athenians by his ostentation and vanity. He was continually boasting of his services to the state; but worse than all this, his conduct was stained with positive guilt. Whilst, at the head of an Athenian squadron, he was sailing among the Greek islands for the ostensible purpose of executing justice, there is little room to doubt that he corrupted its very source by accepting large sums of money from the cities which he visited. Party spirit at length reached such a height that it was found necessary to resort to ostracism, and Themistocles was condemned to a temporary banishment (B.C. 471). He retired to Argos, where he was residing when the Spartans called upon the Athenians to prosecute their great statesman before a synod of the allies assembled at Sparta, on the ground of treasonable correspondence with Persia. Accordingly joint envoys were sent from Athens and Sparta to arrest him (B.C. 466). Themistocles avoided the impending danger by flying from Argos to Corcyra. The Corcyraeans, however, not daring to shelter him, he passed over to the continent; where, being still pursued, he was forced to seek refuge at the court of Admetus, king of the Molossians, though the latter was his personal enemy. Fortunately, Admetus happened to be from home. The forlorn condition of Themistocles excited the compassion of the wife of the Molossian king, who placed her child in his arms, and bade him seat himself on the hearth as a suppliant. As soon as the king arrived, Themistocles explained his peril, and adjured him by the sacred laws of hospitality not to take vengeance upon a fallen foe. Admetus accepted his appeal, and raised him from the hearth; he refused to deliver him up to his pursuers, and at last only dismissed him on his own expressed desire to proceed to Persia. After many perils, Themistocles succeeded in reaching in safety the coast of Asia. Artaxerxes, the son of Xerxes, was now upon the throne of Persia, and to him Themistocles hastened to announce himself. The king was delighted at his arrival, and treated him with the greatest distinction. In a year’s time, Themistocles, having acquired a sufficient knowledge of the Persian language to be able to converse in it, entertained Artaxerxes with magnificent schemes for the subjugation of Greece. Artaxerxes loaded him with presents, gave him a Persian wife, and appointed Magnesia, a town not far from the Ionian coast, as his place of residence. after living there some time he was carried off by disease at the age of sixty-five, without having realised, or apparently attempted, any of those plans with which he had dazzled the Persian monarch. Rumour ascribed his death to poison, which he took of his own accord, from a consciousness of his inability to perform his promises; but this report, which was current in the time of Thucydides, is rejected by that historian.
Aristides died about four years after the banishment of Themistocles. The common accounts of his poverty are probably exaggerated, and seem to have been founded on the circumstances of a public funeral, and of handsome donations made to his three children by the state. But whatever his property may have been, it is at least certain that he did not acquire or increase it by unlawful means; and not even calumny has ventured to assail his well-earned title of THE JUST.
On the death of Aristides, Cimon became the undisputed leader of the conservative party at Athens. Cimon was generous, affable, magnificent; and, notwithstanding his political views, of exceedingly popular manners. He had inherited the military genius of his father, and was undoubtedly the greatest commander of his time. He employed the vast wealth acquired in his expeditions in adorning Athens and gratifying his fellow- citizens. It has been already mentioned that he succeeded Aristides in the command of the allied fleet. His first exploits were the capture of Eion on the Strymon, and the reduction of the island of Scyros (B.C. 476). A few years afterwards we find the first symptoms of discontent among the members of the Confederacy of Delos. Naxos, one of the confederate islands, and the largest of the Cyclades, revolted in B.C. 466, probably from a feeling of the growing oppressiveness of the Athenian headship. It was immediately invested by the confederate fleet, reduced, and made tributary to Athens. This was another step towards dominion gained by the Athenians, whose pretensions were assisted by the imprudence of the allies. Many of the smaller states belonging to the confederacy, wearied with perpetual hostilities, commuted for a money payment the ships which they were bound to supply; and thus, by depriving themselves of a navy, lost the only means by which they could assert their independence.
The same year was marked by a memorable action against the Persians. Cimon at the head of 200 Athenian triremes, and 100 furnished by the allies, proceeded to the coast of Asia Minor. The Persians had assembled a large fleet and army at the mouth of the river Eurymedon in Pamphylia. After speedily defeating the fleet, Cimon landed his men and marched against the Persian army which was drawn up on the shore to protect the fleet. The land- force fought with bravery, but was at length put to the rout.
The island of Thasos was the next member of the confederacy against which the Athenians directed their arms. After a siege of more than two years that island surrendered, when its fortifications were razed, and it was condemned to pay tribute (B.C. 463).
The expedition to Thasos was attended with a circumstance which first gives token of the coming hostilities between Sparta and Athens. At an early period of the blockade the Thasians secretly applied to the Lacedaemonians to make a diversion in their favour by invading Attica: and though the Lacedaemonians were still ostensibly allied with Athens, they were base enough to comply with this request. Their treachery, however, was prevented by a terrible calamity which befel themselves. In the year B.C. 461 their capital was visited by an earthquake which laid it in ruins and killed 20,000 of the citizens. But this was only part of the calamity. The earthquake was immediately followed by a revolt of the Helots, who were always ready to avail themselves of the weakness of their tyrants. Being joined by the Messenians, they fortified themselves in Mount Ithome in Messenia. Hence this revolt is sometimes called the Third Messenian War (B.C. 464). after two or three years spent in a vain attempt to dislodge them from this position, the Lacedaemonians found themselves obliged to call in the assistance of their allies, and, among the rest, of the Athenians. It was with great difficulty that Cimon persuaded the Athenians to comply with this request; but he was at length despatched to Laconia with a force of 4000 hoplites. The aid of the Athenians had been requested by the Lacedaemonians on account of their acknowledged superiority in the art of attacking fortified places. As, however, Cimon did not succeed in dislodging the Helots from Ithome the Lacedaemonians, probably from a consciousness of their own treachery in the affair of Thasos, suspected that the Athenians were playing them false, and abruptly dismissed them, saying that they had no longer any occasion for their services. This rude dismissal gave great offence at Athens, and annihilated for a time the political influence of Cimon. The democratical party had from the first opposed the expedition; and it afforded them a great triumph to be able to point to Cimon returning not only unsuccessful but insulted. That party was now led by Pericles. A sort of hereditary feud existed between Pericles and Cimon; for it was Xanthippus, the father of Pericles, who had impeached Miltiades, the father of Cimon. The character of Pericles was almost the reverse of Cimon’s. Although the leader of the popular party, his manners were reserved. He appeared but little in society, and only in public upon great occasions. His mind had received the highest polish which that period was capable of giving. He constantly conversed with Anaxagoras, Protagoras, Zeno, and other eminent philosophers. To oratory in particular he had devoted much attention, as an indispensable instrument for swaying the public assemblies of Athens.
Pericles seized the occasion presented by the ill success of Cimon, both to ruin that leader and to strike a fatal blow at the aristocratical party. He deprived the Areopagus of its chief functions, and left it a mere shadow of its former influence and power. He rendered the election to magistracies dependent simply upon lot, so that every citizen however poor, had an equal chance of obtaining the honours of the state. Other changes which accompanied this revolution–for such it must be called–were the institution of paid DICASTERIES or jury-courts, and the almost entire abrogation of the judicial power of the Senate of Five Hundred. It cannot be supposed that such fundamental changes were effected without violent party strife. The poet AEschylus, in the tragedy of the EUMENIDIES, in vain exerted all the powers of his genius in support of the aristocratical party and of the tottering Areopagus; his exertions on this occasion resulted only in his own flight from Athens. The same fate attended Cimon himself; and he was condemned by ostracism (B.C. 461) to a ten years’ banishment. Nay, party violence even went the length of assassination. Ephialtes, who had taken the lead in the attacks upon the Areopagus, fell beneath the dagger of a Boeotian, hired by the conservative party to dispatch him.
It was from this period (B.C. 461) that the long administration of Pericles may be said to have commenced. The effects of his accession to power soon became visible in the foreign relations of Athens. Pericles had succeeded to the political principles of Themistocles, and his aim was to render Athens the leading power of Greece. The Confederacy of Delos had already secured her maritime ascendency; Pericles directed his policy to the extension of her influence in continental Greece. She formed an alliance with the Thessalians, Argos, and Megara. The possession of Megara was of great importance, as it enabled the Athenians to arrest the progress of an invading army from Peloponnesus, AEgina, so long the maritime rival of Athens, was subdued and made tributary. The Athenians marched with rapid steps to the dominion of Greece. Shortly afterwards the battle of OEnophyta (B.C. 456), in which the Athenians defeated the Boeotians, gave Athens the command of Thebes, and of all the other Boeotian towns. From the gulf of Corinth to the straits of Thermopylae Athenian influence was now predominant. During these events the Athenians had continued to prosecute the war against Persia. In the year B.C. 460 they sent a powerful fleet to Egypt to assist Inarus, who had revolted against Persia; but this expedition proved a complete failure, for at the end of six years the revolt was put down by the Persians, and the Athenian fleet destroyed (B.C. 455). At a later period (B.C. 449) Cimon, who had been recalled from exile, sailed to Cyprus with a fleet of 200 ships. He undertook the siege of Citium in that island; but died during the progress of it, either from disease or from the effects of a wound. Shortly afterwards a pacification was concluded with Persia, which is sometimes, but erroneously, called “the peace of Cimon.” It is stated that by this compact the Persian monarch agreed not to tax or molest the Greek colonies on the coast of Asia Minor, nor to send any vessels of war westward of Phaselis in Lycia, or within the Cyanean rocks at the junction of the Euxine with the Thracian Bosporus; the Athenians on their side undertaking to leave the Persians in undisturbed possession of Cyprus and Egypt. During the progress of these events, the states which formed the Confederacy of Delos, with the exception of Chios, Lesbos, and Samos, had gradually become, instead of the active allies of Athens, her disarmed and passive tributaries. Even the custody of the fund had been transferred from Delos to Athens. The purpose for which the confederacy had been originally organised disappeared with the Persian peace; yet what may now be called Imperial Athens continued, for her own ends, to exercise her prerogatives as head of the league. Her alliances, as we have seen, had likewise been extended in continental Greece, where they embraced Megara, Boeotia, Phocis, Locris, together with Troezen and Achaia in Peloponnesus. Such was the position of Athens in the year 448 B.C., the period of her greatest power and prosperity. From this time her empire began to decline; whilst Sparta, and other watchful and jealous enemies, stood ever ready to strike a blow.
In the following year (B.C. 447) a revolution in Boeotia deprived Athens of her ascendency in that country. With an overweening contempt of their enemies, a small band of 1000 Athenian hoplites, chiefly composed of youthful volunteers belonging to the best Athenian families, together with a few auxiliaries, marched under the command of Tolmides to put down the revolt, in direct opposition to the advice of Pericles, who adjured them to wait and collect a more numerous force. The enterprise proved disastrous in the extreme. Tolmides was defeated and slain near Chaeronea, a large number of the hoplites also fell in the engagement, while a still larger number were taken prisoners. This last circumstance proved fatal to the interests of Athens in Boeotia. In order to recover these prisoners, she agreed to evacuate Boeotia, and to permit the re-establishment of the aristocracies which she had formerly overthrown. But the Athenian reverses did not end here. The expulsion of the partisans of Athens from the government of Phocis and Locris, and the revolt of Euboea and Megara, were announced in quick succession. The youthful Pleistoanax, king of Sparta, actually penetrated, with an army of Lacedaemonians and Peloponnesian allies, as far as the neighbourhood of Eleusis; and the capital itself, it is said, was saved only by Pericles having bribed the Spartan monarch. Pericles reconquered Euboea; but this was the only possession which the Athenians succeeded in recovering. Their empire on land had vanished more, speedily than it had been acquired; and they were therefore induced to conclude, at the beginning of B.C. 445, a THIRTY YEARS’ TRUCE with Sparta and her allies, by which they consented to abandon all the acquisitions which they had made in Peloponnesus, and to leave Megara to be included among the Peloponnesian allies of Sparta.
From the Thirty Years’ Truce to the commencement of the Peloponnesian war, few political events of any importance occurred. During these fourteen years (B.C. 445-431) Pericles continued to enjoy the sole direction of affairs. His views were of the most lofty kind. Athens was to become the capital of Greece, and the centre of art and refinement. In her external appearance the city was to be rendered worthy of the high position to which she aspired, by the beauty and splendour of her public buildings, by her works of art in sculpture, architecture, and painting, and by the pomp and magnificence of her religious festivals. All these objects Athens was enabled to attain in an incredibly short space of time, through the genius and energy of her citizens and the vast resources at her command. No state has ever exhibited so much intellectual activity and so great a progress in art as was displayed by Athens in the period which elapsed between the Thirty Years’ Truce and the breaking out of the Peloponnesian war. She was the seat and centre of Grecian literature. The three great tragic poets of Greece were natives of Attica. AEschylus, the earliest of the three, had recently died in Sicily; but Sophocles was now at the full height of his reputation, and Euripides was rapidly rising into notice. Aristophanes, the greatest of the Grecian comic poets, was also born in Attica, and exhibited plays soon after the beginning of the Peloponnesian war. Herodotus, the Father of History, though a native of Halicarnassus in Asia Minor, resided some time at Athens, and accompanied a colony which the Athenians sent to Thurii in Italy. Thucydides, the greatest of Greek historians, was an Athenian, and was a young man at this period.
Colonization, for which the genius and inclination of the Athenians had always been suited, was another method adopted by Pericles for extending the influence and empire of Athens. The settlements made under his auspices were of two kinds CLERUCHIES, and regular colonies. The former mode was exclusively Athenian. It consisted in the allotment of land in conquered or subject countries to certain bodies of Athenians who continued to retain all their original rights of citizenship. This circumstance, as well as the convenience of entering upon land already in a state of cultivation instead of having to reclaim it from the rude condition of nature, seems to have rendered such a mode of settlement much preferred by the Athenians. The earliest instance which we find of it is in the year B.C. 506, when four thousand Athenians entered upon the domains of the Chalcidian knights (see Ch.5). But it was under Pericles that this system was most extensively adopted. During his administration 1000 Athenian citizens were settled in the Thracian Chersonese, 500 in Naxos, and 250 in Andros. The islands of Lemnos, Imbros, and Scyros, as well as a large tract in the north of Euboea, were also completely occupied by Athenian proprietors.
The most important colonies settled by Pericles were those of Thurii and Amphipolis. Since the destruction of Sybaris by the Crotoniates, in B.C. 509, the former inhabitants had lived dispersed in the adjoining territory along the gulf of Tarentum, In B.C. 443 Pericles sent out a colony to found Thurii, near the site of the ancient Sybaris. The colony of Amphipolis was founded some years later (B.C. 437), under the conduct of Agnon.
But Pericles, notwithstanding his influence and power, had still many bitter and active enemies, who assailed him through his private connections, and even endeavoured to wound his honour by a charge of peculation. Pericles, after divorcing a wife with whom he had lived unhappily, took his mistress Aspasia to his house, and dwelt with her till his death on terms of the greatest affection. She was distinguished not only for her beauty, but also for her learning and accomplishments. Her intimacy with Anaxagoras, the celebrated Ionic philosopher, was made a handle for wounding Pericles in his tenderest relations. Paganism, notwithstanding its licence, was capable of producing bigots: and even at Athens the man who ventured to dispute the existence of a hundred gods with morals and passions somewhat worse than those of ordinary human nature, did so at the risk of his life. Anaxagoras was indicted for impiety. Aspasia was included in the same charge, and dragged before the courts of justice. Anaxagoras prudently fled from Athens, and thus probably avoided a fate which in consequence of a similar accusation afterwards overtook Socrates. Pericles himself pleaded the cause of Aspasia. He was indeed indirectly implicated in the indictment; but he felt no concern except for his beloved Aspasia, and on this occasion the cold and somewhat haughty statesman, whom the most violent storms of the assembly could not deprive of his self-possession, was for once seen to weep. His appeal to the jury was successful, but another trial still awaited him. An indictment was preferred against his friend, the great sculptor Phidias, for embezzlement of the gold intended to adorn the celebrated ivory statue of Athena; and according to some, Pericles himself was included in the charge of peculation. Whether Pericles was ever actually tried on this accusation is uncertain; but at all events, if he was, there can be no doubt that he was honourably acquitted. The gold employed in the statue had been fixed in such a manner that it could be detached and weighed, and Pericles challenged his accusers to the proof. But Phidias did not escape so fortunately. There were other circumstances which rendered him unpopular, and amongst them the fact that he had introduced portraits both of himself and Pericles in the sculptures which adorned the frieze of the Parthenon. Phidias died in prison before the day of trial.
The Athenian empire, since the conclusion of the Thirty Years’ Truce, had again become exclusively maritime. Yet even among the subjects and allies united with Athens by the Confederacy of Delos, her sway was borne with growing discontent. One of the chief causes of this dissatisfaction was the amount of the tribute exacted by the Athenians, as well as their misapplication of the proceeds. In the time of Aristides and Cimon, when an active war was carrying on against the Persians, the sum annually collected amounted to 460 talents. In the time of Pericles, although that war had been brought to a close, the tribute had nevertheless increased to the annual sum of 600 talents. Another grievance was the transference to Athens of all lawsuits, at least of all public suits; for on this subject we are unable to draw the line distinctly. In criminal cases, at all events, the allies seem to have been deprived of the power to inflict capital punishment. Besides all these causes of complaint, the allies had often to endure the oppressions and exactions of Athenian officers, both military and naval, as well us of the rich and powerful Athenian citizens settled among them.
In B.C. 440 Samos, one of the free independent allies already mentioned, revolted from Athens; but even this island was no match for the Athenian power. Pericles, who sailed against the Samians in person, defeated their fleet in several engagements, and forced the city to capitulate. The Samians were compelled to raze their fortifications, to surrender their fleet, to give hostages for their future conduct, and to pay the expenses of the war.
The triumphs and the power of Athens were regarded with fear and jealousy by her rivals; and the quarrel between Corinth and Corcyra lighted the spark which was to produce the conflagration. On the coast of Illyria near the site of the modern Durazzo, the Corcyraeans had founded the city of Epidamnus. Corcyra (now Corfu) was itself a colony of Corinth; and though long at enmity with its mother country, was forced, according to the time- hallowed custom of the Greeks in such matters, to select the founder of Epidamnus from the Corinthians. Accordingly Corinth became the metropolis of Epidamnus as well as of Corcyra. At the time of which we speak, the Epidamnians, being hard pressed by the Illyrians, led by some oligarchical exiles of their own city, applied to Corcyra for assistance, which the Corcyraeans, being connected with the Epidamnian oligarchy, refused. The Epidamnians then sought help from the Corinthians, who undertook to assist them. The Corcyraeans, highly resenting this interference, attacked the Corinthian fleet off Cape Actium, and gained a signal victory (B.C. 435).
Deeply humbled by this defeat, the Corinthians spent the two following years in active preparations for retrieving it. The Corcyraeans, who had not enrolled themselves either in the Lacedaemonian or Athenian alliance, and therefore stood alone, were greatly alarmed at these preparations. They now resolved to remedy this deficiency; and as Corinth belonged to the Lacedaemonian alliance, the Corcyraeans had no option, and were obliged to apply to Athens. The majority of the Athenians were ready to comply with their request; but in order to avoid an open infringement of the Thirty Years’ Truce, it was resolved to conclude only a defensive alliance with Corcyra: that is, to defend the Corcyraeans in case their territories were actually invaded by the Corinthians, but beyond that not to lend them any active assistance. A small Athenian squadron of only 10 triremes was despatched to the assistance of the Corcyraeans. Soon after their arrival a battle ensued off the coast of Epirus, between the Corinthian and Corcyraean fleets. After a hard-fought day, victory finally declared in favour of the Corinthians. The Athenians now abandoned their neutrality, and did all in their power to save the dying Corcyraeans from their pursuers. This action took place early in the morning; and the Corinthians prepared to renew the attack in the afternoon, when they saw in the distance 20 Athenian vessels, which they believed to be the advanced guard of a still larger fleet. They accordingly sailed away to the coast of Epirus; but finding that the Athenians did not mean to undertake offensive operations against them, they departed homewards with their whole fleet. These events took place in the year B.C. 432.
The Corinthians were naturally incensed at the conduct of Athens; and it is not surprising that they should have watched for an opportunity of revenge. This was soon afforded them by the enmity of the Macedonian prince Perdiccas towards the Athenians. He incited her tributaries upon the coast of Macedonia to revolt, including Potidaea, a town seated on the isthmus of Pallene. Potidaea, though now a tributary of Athens, was originally a colony of the Corinthians, and received from them certain annual magistrates. Being urged as well by the Corinthians as by Perdiccas, the Potidaeans openly raised the standard of revolt (B.C. 432). A powerful Athenian armament was despatched to the coast of Macedonia and laid siege to Potidaea.
Meanwhile the Lacedaemonians, urged on all sides by the complaints of their allies against Athens, summoned a general meeting of the Peloponnesian confederacy at Sparta. The Corinthians took the most prominent part in the debate; but other members of the confederacy had also heavy grievances to allege against Athens. Foremost among these were the Megarians, who complained that their commerce had been ruined by a recent decree of the Athenians which excluded them from every port within the Athenian jurisdiction. It was generally felt that the time had now arrived for checking the power of Athens. Influenced by these feelings, the Lacedaemonians decided upon war; and the congress passed a resolution to the same effect, thus binding the whole Peloponnesian confederacy to the same policy. This important resolution was adopted towards the close of B.C. 432, or early in the following year. Before any actual declaration of war, hostilities were begun in the spring of B.C. 431 by a treacherous attack of the Thebans upon Plataea. Though Boeotians by descent, the Plataeans did not belong to the Boeotian league, but had long been in close alliance with the Athenians. Hence they were regarded with hatred and jealousy by the Thebans, which sentiments were also shared by a small oligarchical faction in Plataea itself. The Plataean oligarchs secretly admitted a body of 300 Thebans into the town at night; but the attempt proved a failure; the citizens flew to arms, and in the morning all the Thebans were either slain or taken prisoner.
CHAPTER X.
ATHENS IN THE TIME OF PERICLES.
[Note:
The figures referred to in a few places in this chapter have had to be omitted from the etext.]
At the commencement of the Peloponnesian war Athens was at the height of its glory under the brilliant administration of Pericles. We may therefore here pause to take a brief survey of the city and of its most important buildings. Athens is situated about three miles from the sea-coast, in the central plain of Attica. In this plain rise several eminences. Of these the most prominent is a lofty insulated mountain, with a conical peaked summit, now called the Hill of St. George, and which bore in ancient times the name of LYCABETTUS. This mountain, which was not included within the ancient walls, lies to the north-east of Athens, and forms the most striking feature in the environs of the city. It is to Athens what Vesuvius is to Naples, or Arthur’s Seat to Edinburgh. South-west of Lycabettus there are four hills of moderate height, all of which formed part of the city. Of these the nearest to Lycabettus and at the distance of a mile from the latter, was the ACROPOLIS, or citadel of Athens, a square craggy rock rising abruptly about 150 feet, with a flat summit of about 1000 feet long from east to west, by 500 feet broad from north to south. Immediately west of the Acropolis is a second hill of irregular form, the AREOPAGUS. To the south- west there rises a third hill, the PNYX, on which the assemblies of the citizens were held; and to the south of the latter is a fourth hill, known as the MUSEUM. On the eastern and western sides of the city there run two small streams, which are nearly exhausted before they reach the sea, by the heats of summer and by the channels for artificial irrigation. That on the east is the Ilissus, which flowed through the southern quarter of the city: that on the west is the Cephissus. South of the city was seen the Saronic gulf, with the harbours of Athens.
Athens is said to have derived its name from the prominence given to the worship of Athena by its king Erechtheus. The inhabitants were previously called Cranai and Cecropidae, from Cecrops, who according to tradition, was the original founder of the city. This at first occupied only the hill or rock which afterwards became the ACROPOLIS; but gradually the buildings began to spread over the ground at the southern foot of this hill. It was not till the time of Pisistratus and his sons (B.C. 560-514) that the city began to assume any degree of splendour. The most remarkable building of these despots was the gigantic temple of the Olympian Zeus, which, however, was not finished till many centuries later. In B.C. 500 the theatre of Dionysus was commenced on the south-eastern slope of the Acropolis, but was not completed till B.C. 34O; though it must have been used for the representation of plays long before that period.
Xerxes reduced the ancient city almost to a heap of ashes. After the departure of the Persians, its reconstruction on a much larger scale was commenced under the superintendence of Themistocles, whose first care was to provide for its safety by the erection of walls. The Acropolis now formed the centre of the city, round which the new walls described an irregular circle of about 60 stadia or 7 1/2 miles in circumference. The space thus enclosed formed the ASTY, or city, properly so called. But the views of Themistocles were not confined to the mere defence of Athens: he contemplated making her a great naval power, and for this purpose adequate docks and arsenals were required. Previously the Athenians had used as their only harbour the open roadstead of PHALERUM on the eastern side of the Phaleric bay, where the sea-shore is nearest to Athens. But Themistocles transferred the naval station of the Athenians to the peninsula of Piraeus, which is distant about 4 1/2 miles from Athens, and contains three natural harbours,–a large one on the western side, called simply Piraeus or The Harbour, and two smaller ones an the eastern side, called respectively ZEA and MUNYCHIA, the latter being nearest to the city. It was not till the administration of Pericles that the walls were built which connected Athens with her ports. These were at first the outer or northern Long Wall, which ran from Athens to Piraeus, and the Phaleric wall connecting the city with Phalerum. These were commenced in B.C. 457, and finished in the following year. It was soon found, however, that the space thus enclosed was too vast to be easily defended; and as the port of Phalerum was small and insignificant in comparison with the Piraeus, and soon ceased to be used by the Athenian ships of war, its wall was abandoned and probably allowed to fall into decay. Its place was supplied by another Long wall, which was built parallel to the first at a distance of only 550 feet, thus rendering both capable of being defended by the same body of men. Their height in all probability was not less than 60 feet. In process of time the space between the two Long Walls was occupied on each side by houses.
It will be seen from the preceding description that Athens, in its larger acceptation, and including its port, consisted of two circular cities, the Asty and Piraeus, each of about 7 1/2 miles in circumference, and joined together by a broad street of between four and five miles long.
Such was the outward and material form of that city, which during the period between the Persian and Peloponnesian wars reached the highest pitch of military, artistic, and literary glory. The latter portion of this period, or that comprised under the ascendency of Pericles, exhibits Athenian art in its highest state of perfection, and is therefore by way of excellence commonly designated as the age of Pericles. The great sculptor of this period–perhaps the greatest the world has ever seen– was Phidias, to whom Pericles intrusted the superintendence of all the works executed in his administration.
The first public monuments that arose after the Persian wars were erected under the auspices of Cimon, who was, like Pericles, a lover and patron of the arts. The principal of these were the small Ionic temple of Nike Apteros (Wingless Victory), and the Theseum, or temple of Theseus. The temple of Nike Apteros was only 27 feet in length by 18 in breadth, and was erected on the Acropolis in commemoration of Cimon’s victory at the Eurymedon. A view of it is given at the beginning of this chapter, and its position on the Acropolis, on one side of the Propylaea, is seen in the drawings on p. 91, as well as on the Frontispiece of the work.
The Theseum is situated on a height to the north of the Areopagus, and was built to receive the bones of Theseus, which Cimon brought from Scyros in B.C. 469. It was probably finished about 465, and is the best preserved of all the monuments of ancient Athens. It was at once a tomb and temple, and possessed the privileges of an asylum. It is of the Doric order, 164 feet in length by 45 feet broad, and surrounded with columns.
But it was the Acropolis which was the chief centre of the architectural splendour of Athens. After the Persian wars the Acropolis had ceased to be inhabited, and was appropriated to the worship of Athena and to the other guardian deities of the city. It was covered with the temples of gods and heroes; and thus its platform presented not only a sanctuary, but a museum, containing the finest productions of the architect and the sculptor, in which the whiteness of the marble was relieved by brilliant colours, and rendered still more dazzling by the transparent clearness of the Athenian atmosphere. It was surrounded with walls, and the surface seems to have been divided into terraces communicating with one another by steps. The only approach to it was from the Agora on its western side at the top of a magnificent flight of marble steps, 70 feet broad, stood the Propylaea, constructed under the auspices of Pericles, and which served as a suitable entrance to the exquisite works within. The Propylaea were themselves one of the masterpieces of Athenian art. They were entirely of Pentelic marble, and covered the whole of the western end of the Acropolis, having a breadth of 168 feet. The central portion of them consisted of two porticoes, of which the western one faced the city, and the eastern one the interior of the Acropolis, each consisting of a front of six fluted Doric columns. This central part of the building was 58 feet in breadth, but the remaining breadth of the rock at this point was covered by two wings, which projected 26 feet in front of the western portico. Each of these wings was in the form of a Doric temple. The northern one, or that on the left of a person ascending the Acropolis, was called the PINACOTHECA, from its walls being covered with paintings. The southern wing consisted only of a porch or open gallery. Immediately before its western front stood the little temple of Nike Apteros already mentioned.
On passing through the Propylaea all the glories of the Acropolis became visible. The chief building was the Parthenon (I.E. House of the Virgin), the most perfect production of Grecian architecture. It derived its name from its being the temple of Athena Parthenos, or Athena the Virgin, the invincible goddess of war. It was also called HECATOMPEDON, from its breadth of 100 feet. It was built under the administration of Pericles, and was completed in B.C. 438. The Parthenon stood on the highest part of the Acropolis near its centre, and probably occupied the site of an earlier temple destroyed by the Persians. It was entirely of Pentelic marble, on a rustic basement of ordinary limestone, and its architecture, which was of the Doric order, was of the purest kind. Its dimensions were about 228 feet in length, 101 feet in breadth, and 66 feet in height to the top of the pediment. It consisted of a cella, surrounded by a peristyle. The cella was divided into two chambers of unequal size, the eastern one of which was about 98 feet long, and the western one about 43 feet. The ceiling of both these chambers was supported by rows of columns. The whole building was adorned with the most exquisite sculptures, executed by various artists under the direction of Phidias. These consisted of, 1. The sculptures in the tympana of the pediments (I.E. the inner portion of the triangular gable ends of the roof above the two porticoes), each of which was filled with about 24 colossal figures. The group in the eastern or principal front represented the birth of Athena from the head of Zeus, and the western the contest between Athena and Poseidon (Neptune) for the land of Attica. 2. The metopes between the triglyphs in the frieze of the entablature (I.E. the upper of the two portions into which the space between the columns and the roof is divided) were filled with sculptures in high relief, representing a variety of subjects relating to Athena herself, or to the indigenous heroes of Attica. Each tablet was 4 feet 3 inches square. Those on the south side related to the battle of the Athenians with the Centaurs. One of the metopes is figured below. 3. The frieze which ran along outside the wall of the cella, and within the external columns which surround the building, at the same height and parallel with the metopes, was sculptured with a representation of the Panathenaic festival in very low relief. This frieze was 3 feet 4 inches in height, and 520 feet in length. A small portion of the frieze is also figured below. A large number of the slabs of the frieze, together with sixteen metopes from the south side, and several of the statues of the pediments, were brought to England by Lord Elgin, of whom they were purchased by the nation and deposited in the British Museum.
But the chief wonder of the Parthenon was the colossal statue of the Virgin Goddess executed by Phidias himself, which stood in the eastern or principal chamber of the cella. It was of the sort called CHRYSELEPHANTINE, a kind of work said to have been invented by Phidias in which ivory was substituted for marble in those parts which were uncovered, while the place of the real drapery was supplied with robes and other ornaments of solid gold. Its height, including the base, was nearly 40 feet. It represented the goddess standing, clothed with a tunic reaching to the ankles, with a spear in her left hand, and an image of Victory in her right.
The Acropolis was adorned with another colossal figure of Athena, in bronze, also the work of Phidias. It stood in the open air, nearly opposite the Propylaea, and was one of the first objects seen after passing through the gates of the latter. With its pedestal it must have stood about 70 feet high, and consequently towered above the roof of the Parthenon, so that the point of its spear and the crest of its helmet were visible off the promontory of Sunium to ships approaching Athens. It was called the “Athena Promachus,” because it represented the goddess armed, and in the very attitude of battle.
The only other monument on the summit of the Acropolis which it is necessary to describe is the Erechtheum, or temple of Erechtheus. The traditions respecting Erechtheus vary, but according to one set of them he was identical with the god Poseidon. He was worshipped in his temple under the name of Poseidon Erechtheus, and from the earliest times was associated with Athena as one of the two protecting deities of Athens. The original Erechtheum was burnt by the Persians, but the new temple was erected on the ancient site. This could not have been otherwise; for on this spot was the sacred olive-tree which Athena evoked from the earth in her contest with Poseidon, and also the well of salt-water which Poseidon produced by a stroke of his trident, the impression of which was seen upon the rock. The building was also called the temple of Athena Polias, because it contained a separate sanctuary of the goddess, as well as her most ancient statue. The building of the new Erechtheum was not commenced till the Parthenon and Propylaea were finished, and probably not before the year preceding the breaking out of the Peloponnesian war. Its progress was no doubt delayed by that event, and it was probably not completed before 393 B.C. When finished it presented one of the finest models of the Ionic order, as the Parthenon was of the Doric, It stood to the north of the latter building and close to the northern wall of the Acropolis. The form of the Erechtheum differed from every known example of a Grecian temple. Usually a Grecian temple was an oblong figure with a portico at each extremity. The Erechtheum, on the contrary, though oblong in shape and having a portico at the eastern or principal front, had none at its western end, where, however, a portico projected north and south from either side, thus forming a kind of transept. This irregularity seems to have been chiefly owing to the necessity of preserving the different sanctuaries and religious objects belonging to the ancient temple. A view of it is given opposite. The roof of the southern portico, as shown in the view, was supported by six Caryatides.
Such were the principal objects which adorned the Acropolis at the time of which we are now speaking. Their general appearance will be best gathered from the engraving on the Frontispiece.
Before quitting the city of Athens, there are two or three other objects of interest which must be briefly described. First, the Dionysiac theatre, which occupied the slope at the south-eastern extremity of the Acropolis. The middle of it was excavated out of the rock, and the rows of seats ascended in curves one above another, the diameter increasing with the height. It was no doubt sufficiently large to accommodate the whole body of Athenian citizens, as well as the strangers who flocked to Athens during the Dionysiac festival, but its dimensions cannot now be accurately ascertained. It had no roof, but the spectators were probably protected from the sun by an awning, and from their elevated seats they had a distinct view of the sea, and of the peaked hills of Salamis in the horizon. Above them rose the Parthenon and the other buildings of the Acropolis, so that they sat under the shadow of the ancestral gods of the country.
The Areopagus, or Hill of Ares (Mars), was a rocky height opposite the western end of the Acropolis, from which it was separated only by some hollow ground. It derived its name from the tradition that Ares (Mars) was brought to trial here before the assembled gods, by Poseidon (Neptune), for murdering Halirrhothius the son of the latter. It was here that the Council of Areopagus met, frequently called the Upper Council, to distinguish it from the Council of Five Hundred, which assembled in the valley below. The Areopagites sat as judges in the open air, and two blocks of stone are still to be seen, probably those which were occupied respectively by the accuser and the accused. The Areopagus was the spot where the Apostle Paul preached to the men of Athens.
The Pnyx, or place for holding the public assemblies of the Athenians, stood on the side of a low rocky hill, at the distance of about a quarter of a mile from the Areopagus. Projecting from the hill and hewn out of it, still stands a solid rectangular block, called the Bema or pulpit, from whence the orators addressed the multitude in the area before them. The position of the Bema commanded a view of the Propylaea and the other magnificent edifices of the Acropolis, while beneath it was the city itself studded with monuments of Athenian glory. The Athenian orators frequently roused the national feelings of their audience by pointing to the Propylaea and to the other splendid buildings before them. Between the Pnyx on the west, the Areopagus on the north, and the Acropolis on the east, and closely adjoining the base of these hills, stood the Agora (or market-place). In a direction from north-west to south-east a street called the Ceramicus ran diagonally through the Agora, entering it through the valley between the Pnyx and the Areopagus. The street was named after a district of the city, which was divided into two parts, the Inner and Outer Ceramicus. The former lay within the city walls, and included the Agora. The Outer Ceramicus, which formed a handsome suburb on the north- west of the city, was the burial-place of all persons honoured with a public funeral. Through it ran the road to the gymnasium and gardens of the Academy which were situated about a mile from the walls. The Academy was the place where Plato and his disciples taught. On each side of this road were monuments to illustrious Athenians, especially those who had fallen in battle.
East of the city, and outside the walls, was the Lyceum, a gymnasium dedicated to Apollo Lyceus, and celebrated as the place in which Aristotle taught.
CHAPTER XI.
THE PELOPONNESIAN WAR.–FIRST PERIOD, FROM THE COMMENCEMENT OF THE WAR TO THE PEACE OF NICIAS, B.C. 431-421.
War was now fairly kindled. All Greece looked on in suspense as its two leading cities were about to engage in a strife of which no man could forsee the end; but the youth, with which both Athens and Peloponnesus then abounded, having had no experience of the bitter calamities of war, rushed into it with ardour. It was a war of principles and races. Athens was a champion of democracy, Sparta of aristocracy; Athens represented the Ionic tribes, Sparta the Dorian; the former were fond of novelty, the latter were conservative and stationary; Athens had the command of the sea, Sparta was stronger upon land. On the side of Sparta was ranged the whole of Peloponnesus, except Argos and Achaia, together with the Megarians, Boeotians, Phocians, Opuntian Locrians, Ambraciots, Leucadians, and Anactorians. The allies of Athens, with the exception of the Thessalians, Acarnanians, Messenians at Naupactus, and Plataeans, were all insular, and consisted of the Chians, Lesbians, Corcyraeans, and Zacynthians, and shortly afterwards of the Cephallenians, To these must be added her tributary towns on the coast of Thrace and Asia Minor, together with all the islands north of Crete, except Melos and Thera.
The Peloponnesians commenced the war by an invasion of Attica, with a large army, under the command of the Spartan King Archidamus (B.C. 431). Pericles had instructed the inhabitants of Attica to secure themselves and their property within the walls of Athens. They obeyed his injunctions with reluctance, for the Attic population had from the earliest times been strongly attached to a rural life. But the circumstances admitted of no alternative. Archidamus advanced as far as Acharnae, a flourishing Attic borough situated only about seven miles from Athens. Here he encamped on a rising ground within sight of the metropolis, and began to lay waste the country around, expecting probably by that means to provoke the Athenians to battle. But in this he was disappointed. Notwithstanding the murmurs and clamours of the citizens Pericles remained firm, and steadily refused to venture an engagement in the open held. The Peloponnesians retired from Attica after still further ravaging the country; and the Athenians retaliated by making descents upon various parts of the coasts of Peloponnesus, and ravaging the territory of Megara.
Such were the results of the first campaign. From the method in which the war was conducted it had become pretty evident that it would prove of long duration; and the Athenians now proceeded to provide for this contingency. It was agreed that a reserve fund of 1000 talents should be set apart, which was not to be touched in any other case than an attack upon Athens by sea. Any citizen who proposed to make a different use of the fund incurred thereby the punishment of death. With the same view it was resolved to reserve every year 100 of their best triremes, fully manned and equipped.
Towards the winter Pericles delivered, from a lofty platform erected in the Ceramicus, the funeral oration of those who had fallen in the war. This speech, or at all events the substance of it, has been preserved by Thucydides, who may possibly have heard it pronounced. It is a valuable monument of eloquence and patriotism, and particularly interesting for the sketch which it contains of Athenian manners as well as of the Athenian constitution.
In the following year (B.C. 430) the Peloponnesians, under Archidamus, renewed their invasion of Attica. At the same time the Athenians were attacked by a more insidious and a more formidable enemy. The plague broke out in the crowded city. This terrible disorder, which was supposed to have originated in AEthiopia, had already desolated Asia and many of the countries around the Mediterranean. A great proportion of those who were seized perished in from seven to nine days. It frequently attacked the mental faculties, and left even those who recovered from it so entirely deprived of memory that they could recognise neither themselves nor others. The disorder being new, the physicians could find no remedy in the resources of their art. Despair now began to take possession of the Athenians. Some suspected that the Peloponnesians had poisoned the wells; others attributed the pestilence to the anger of Apollo. A dreadful state of moral dissolution followed. The sick were seized with unconquerable despondency; whilst a great part of the population who had hitherto escaped the disorder, expecting soon to be attacked in turn, abandoned themselves to all manner of excess, debauchery, and crime. The numbers carried off by the pestilence can hardly be estimated at less than a fourth of the whole population,
Oppressed at once by war and pestilence, their lands desolated, their homes filled with mourning, it is not surprising that the Athenians were seized with rage and despair, or that they vented their anger on Pericles, whom they deemed the author of their misfortunes. But that statesman still adhered to his plans with unshaken firmness. Though the Lacedaemonians were in Attica, though the plague had already seized on Athens, he was vigorously pushing his schemes of offensive operations. A foreign expedition might not only divert the popular mind but would prove beneficial by relieving the crowded city of part of its population; and accordingly a fleet was fitted out, of which Pericles himself took the command, and which committed devastations upon various parts of the Peloponnesian coast. But, upon returning from this expedition, Pericles found the public feeling more exasperated than before. Envoys had even been despatched to Sparta to sue for peace, but had been dismissed without a hearing; a disappointment which had rendered the populace still more furious. Pericles now found it necessary to call a public assembly in order to vindicate his conduct, and to encourage the desponding citizens to persevere. But though he succeeded in persuading them to prosecute the war with vigour; they still continued to nourish their feelings of hatred against the great statesman. His political enemies, of whom Cleon was the chief, took advantage of this state of the public mind to bring against him a charge of peculation. The main object of this accusation was to incapacitate him for the office of Strategus, or general. [The Strategi, or Generals, were ten in number, elected annually, and were intrusted not only with the command on military expeditions, but with the superintendence of all warlike preparations, and with the regulation of all matters in any way connected with the war department of the state.] He was brought before the dicastery on this charge, and sentenced to pay a considerable fine; but eventually a strong reaction occurred in his favour. He was re-elected general, and apparently regained all the influence he had ever possessed.
But he was not destined long to enjoy this return of popularity. His life was now closing in, and its end was clouded by a long train of domestic misfortunes. The epidemic deprived him not only of many personal and political friends, but also of several near relations, amongst whom were his sister and his two legitimate sons Xanthippus and Paralus. The death of the latter was a severe blow to him. During the funeral ceremonies, as he placed a garland on the body of this his favourite son, he was completely overpowered by his feelings and wept aloud. His ancient house was now left without an heir. By Aspasia, however, he had an illegitimate son who bore his own name, and whom the Athenians now legitimised and thus alleviated, as far as lay in their power, the misfortunes of their great leader.
After this period it was with difficulty that Pericles was persuaded by his friends to take any active part in public affairs; nor did he survive more than a twelvemonth. An attack of the prevailing epidemic was succeeded by a low and lingering fever, which undermined both his strength of body and vigour of intellect. As Pericles lay apparently unconscious on his death- bed, the friends who stood around it were engaged in recalling his exploits. The dying man interrupted them by remarking: “What you praise in me is partly the result of good fortune, and at all events common to me with many other commanders. What I chiefly pride myself upon you have not noticed–no Athenian ever wore mourning through me.”
The enormous influence which Pericles exercised for so long a period over an ingenious but fickle people like the Athenians, is an unquestionable proof of his intellectual superiority. This hold on the public affection is to be attributed to a great extent to his extraordinary eloquence. Cicero regards him as the first example of an almost perfect orator, at once delighting the Athenians with his copiousness and grace, and overawing them by the force and cogency of his diction and arguments. He seems, indeed, to have singularly combined the power of persuasion with that more rapid and abrupt style of oratory which takes an audience by storm and defies all resistance. As the accomplished man of genius and the liberal patron of literature and art, Pericles is worthy of the highest admiration. By these qualities he has justly given name to the most brilliant intellectual epoch that the world has ever seen. But on this point we have already touched, and shall have occasion to refer hereafter in the sketch of Grecian literature.
In the third year of the war (B.C. 429) Archidamus directed his whole force against the ill-fated town of Plataea. The siege that ensued is one of the most memorable in the annals of Grecian warfare. Plataea was but a small city, and its garrison consisted of only 400 citizens and 80 Athenians, together with 110 women to manage their household affairs. Yet this small force set at defiance the whole army of the Peloponnesians. The latter, being repulsed in all their attempts to take the place by storm, resolved to turn the siege into a blockade, and reduce the city by famine. The Plataeans endured a blockade of two years, during which the Athenians attempted nothing for their relief. In the second year, however, about half the garrison effected their escape; but the rest were obliged to surrender shortly afterwards (B.C. 427). The whole garrison, consisting of 200 Plataeans and 25 Athenians, were now arraigned before five judges sent from Sparta. Their indictment was framed in a way which precluded the possibility of escape. They were simply asked “Whether, during the present war, they had rendered any assistance to the Lacedaemonians and their allies?” Each man was called up separately before the judgment-seat, and the same question having been put to him and of course answered in the negative, he was immediately led away to execution. The town of Plataea was transferred to the Thebans, who a few months afterwards levelled all the private buildings to the ground. Thus was Plataea blotted out from the map of Greece (B.C. 427). In recording the fall of Plataea we have anticipated the order of chronology.
The most important event in the fourth year of the war (B.C. 428) was the revolt of Mytilene; the capital of Lesbos, and of the greater part of that island. The Athenians sent out a fleet