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AT A DIME MUSEUM

“I see,” said my friend, “that you have been writing a good deal about the theatre during the past winter. You have been attacking its high hats and its high prices, and its low morals; and I suppose that you think you have done good, as people call it.”

I.

This seemed like a challenge of some sort, and I prepared myself to take it up warily. I said I should be very sorry to do good, as people called it; because such a line of action nearly always ended in spiritual pride for the doer and general demoralization for the doee. Still, I said, a law had lately been passed in Ohio giving a man who found himself behind a high hat at the theatre a claim for damages against the manager; and if the passage of this law could be traced ever so faintly and indirectly to my teachings, I should not altogether grieve for the good I had done. I added that if all the States should pass such a law, and other laws fixing a low price for a certain number of seats at the theatres, or obliging the managers to give one free performance every month, as the law does in Paris, and should then forbid indecent and immoral plays–

“I see what you mean,” said my friend, a little impatiently. “You mean sumptuary legislation. But I have not come to talk to you upon that subject, for then you would probably want to do all the talking yourself. I want to ask you if you have visited any of the cheaper amusements of this metropolis, or know anything of the really clever and charming things one may see there for a very little money.”

“Ten cents, for instance?”

“Yes.”

I answered that I would never own to having come as low down as that; and I expressed a hardy and somewhat inconsistent doubt of the quality of the amusement that could be had for that money. I questioned if anything intellectual could be had for it.

“What do you say to the ten-cent magazines?” my friend retorted. “And do you pretend that the two-dollar drama is intellectual?”

I had to confess that it generally was not, and that this was part of my grief with it.

Then he said: “I don’t contend that it is intellectual, but I say that it is often clever and charming at the ten-cent shows, just as it is less often clever and charming in the ten-cent magazines. I think the average of propriety is rather higher than it is at the two-dollar theatres; and it is much more instructive at the ten-cent shows, if you come to that. The other day,” said my friend, and in squaring himself comfortably in his chair and finding room for his elbow on the corner of my table he knocked off some books for review, “I went to a dime museum for an hour that I had between two appointments, and I must say that I never passed an hour’s time more agreeably. In the curio hall, as one of the lecturers on the curios called it–they had several lecturers in white wigs and scholars’ caps and gowns–there was not a great deal to see, I confess; but everything was very high-class. There was the inventor of a perpetual motion, who lectured upon it and explained it from a diagram. There was a fortune-teller in a three-foot tent whom I did not interview; there were five macaws in one cage, and two gloomy apes in another. On a platform at the end of the hall was an Australian family a good deal gloomier than the apes, who sat in the costume of our latitude, staring down the room with varying expressions all verging upon melancholy madness, and who gave me such a pang of compassion as I have seldom got from the tragedy of the two-dollar theatres. They allowed me to come quite close up to them, and to feed my pity upon their wild dejection in exile without stint. I couldn’t enter into conversation with them, and express my regret at finding them so far from their native boomerangs and kangaroos and pinetree grubs, but I know they felt my sympathy, it was so evident. I didn’t see their performance, and I don’t know that they had any. They may simply have been there ethnologically, but this was a good object, and the sight of their spiritual misery was alone worth the price of admission.

“After the inventor of the perpetual motion had brought his harangue to a close, we all went round to the dais where a lady in blue spectacles lectured us upon a fire-escape which she had invented, and operated a small model of it. None of the events were so exciting that we could regret it when the chief lecturer announced that this was the end of the entertainment in the curio hall, and that now the performance in the theatre was about to begin. He invited us to buy tickets at an additional charge of five, ten, or fifteen cents for the gallery, orchestra circle, or orchestra.

“I thought I could afford an orchestra stall, for once. We were three in the orchestra, another man and a young mother, not counting the little boy she had with her; there were two people in the gallery, and a dozen at least in the orchestra circle. An attendant shouted, ‘Hats off!’ and the other man and I uncovered, and a lady came up from under the stage and began to play the piano in front of it. The curtain rose, and the entertainment began at once. It was a passage apparently from real life, and it involved a dissatisfied boarder and the daughter of the landlady. There was not much coherence in it, but there was a good deal of conscience on the part of the actors, who toiled through it with unflagging energy. The young woman was equipped for the dance she brought into it at one point rather than for the part she had to sustain in the drama. It was a very blameless dance, and she gave it as if she was tired of it, but was not going to falter. She delivered her lines with a hard, Southwestern accent, and I liked fancying her having come up in a simpler-hearted section of the country than ours, encouraged by a strong local belief that she was destined to do Juliet and Lady Macbeth, or Peg Woffington at the least; but very likely she had not.

“Her performance was followed by an event involving a single character. The actor, naturally, was blackened as to his skin, but as to his dress he was all in white, and at the first glance I could see that he had temperament. I suspect that he thought I had, too, for he began to address his entire drama to me. This was not surprising, for it would not have been the thing for him to single out the young mother; and the other man in the orchestra stalls seemed a vague and inexperienced youth, whom he would hardly have given the preference over me. I felt the compliment, but upon the whole it embarrassed me; it was too intimate, and it gave me a publicity I would willingly have foregone. I did what I could to reject it, by feigning an indifference to his jokes; I even frowned a measure of disapproval; but this merely stimulated his ambition. He was really a merry creature, and when he had got off a number of very good things which were received in perfect silence, and looked over his audience with a woe-begone eye, and said, with an effect of delicate apology, ‘I hope I’m not disturbing you any,’ I broke down and laughed, and that delivered me into his hand. He immediately said to me that now he would tell me about a friend of his, who had a pretty large family, eight of them living, and one in Philadelphia; and then for no reason he seemed to change his mind, and said he would sing me a song written expressly for him–by an expressman; and he went on from one wild gayety to another, until he had worked his audience up to quite a frenzy of enthusiasm, and almost had a recall when he went off.

“I was rather glad to be rid of him, and I was glad that the next performers, who were a lady and a gentleman contortionist of Spanish- American extraction, behaved more impartially. They were really remarkable artists in their way, and though it’s a painful way, I couldn’t help admiring their gift in bowknots and other difficult poses. The gentleman got abundant applause, but the lady at first got none. I think perhaps it was because, with the correct feeling that prevailed among us, we could not see a lady contort herself with so much approval as a gentleman, and that there was a wound to our sense of propriety in witnessing her skill. But I could see that the poor girl was hurt in her artist pride by our severity, and at the next thing she did I led off the applause with my umbrella. She instantly lighted up with a joyful smile, and the young mother in the orchestra leaned forward to nod her sympathy to me while she clapped. We were fast becoming a domestic circle, and it was very pleasant, but I thought that upon the whole I had better go.”

“And do you think you had a profitable hour at that show?” I asked, with a smile that was meant to be sceptical.

“Profitable?” said my friend. “I said agreeable. I don’t know about the profit. But it was very good variety, and it was very cheap. I understand that this is the kind of thing you want the two-dollar theatre to come down to, or up to.”

“Not exactly, or not quite,” I returned, thoughtfully, “though I must say I think your time was as well spent as it would have been at most of the plays I have seen this winter.”

My friend left the point, and said, with a dreamy air: “It was all very pathetic, in a way. Three out of those five people were really clever, and certainly artists. That colored brother was almost a genius, a very common variety of genius, but still a genius, with a gift for his calling that couldn’t be disputed. He was a genuine humorist, and I sorrowed over him–after I got safely away from his intimacy–as I should over some author who was struggling along without winning his public. Why not? One is as much in the show business as the other. There is a difference of quality rather than of kind. Perhaps by-and-by my colored humorist will make a strike with his branch of the public, as you are always hoping to do with yours.”

“You don’t think you’re making yourself rather offensive?” I suggested.

“Not intentionally. Aren’t the arts one? How can you say that any art is higher than the others? Why is it nobler to contort the mind than to contort the body?”

“I am always saying that it is not at all noble to contort the mind,” I returned, “and I feel that to aim at nothing higher than the amusement of your readers is to bring yourself most distinctly to the level of the show business.”

“Yes, I know that is your pose,” said my friend. “And I dare say you really think that you make a distinction in facts when you make a distinction in terms. If you don’t amuse your readers, you don’t keep them; practically, you cease to exist. You may call it interesting them, if you like; but, really, what is the difference? You do your little act, and because the stage is large and the house is fine, you fancy you are not of that sad brotherhood which aims to please in humbler places, with perhaps cruder means–“

“I don’t know whether I like your saws less than your instances, or your instances less than your saws,” I broke in. “Have you been at the circus yet?”

II.

“Yet?” demanded my friend. “I went the first night, and I have been a good deal interested in the examination of my emotions ever since. I can’t find out just why I have so much pleasure in the trapeze. Half the time I want to shut my eyes, and a good part of the time I do look away; but I wouldn’t spare any actor the most dangerous feat. One of the poor girls, that night, dropped awkwardly into the net after her performance, and limped off to the dressing-room with a sprained ankle. It made me rather sad to think that now she must perhaps give up her perilous work for a while, and pay a doctor, and lose her salary, but it didn’t take away my interest in the other trapezists flying through the air above another net.

“If I had honestly complained of anything it would have been of the superfluity which glutted rather than fed me. How can you watch three sets of trapezists at once? You really see neither well. It’s the same with the three rings. There should be one ring, and each act should have a fair chance with the spectator, if it took six hours; I would willingly give the time. Fancy three stages at the theatre, with three plays going on at once!”

“No, don’t fancy that!” I entreated. “One play is bad enough.”

“Or fancy reading three novels simultaneously, and listening at the same time to a lecture and a sermon, which could represent the two platforms between the rings,” my friend calmly persisted. “The three rings are an abuse and an outrage, but I don’t know but I object still more to the silencing of the clowns. They have a great many clowns now, but they are all dumb, and you only get half the good you used to get out of the single clown of the old one-ring circus. Why, it’s as if the literary humorist were to lead up to a charming conceit or a subtle jest, and then put asterisks where the humor ought to come in.”

“Don’t you think you are going from bad to worse?” I asked.

My friend went on: “I’m afraid the circus is spoiled for me. It has become too much of a good thing; for it is a good thing; almost the best thing in the way of an entertainment that there is. I’m still very fond of it, but I come away defeated and defrauded because I have been embarrassed with riches, and have been given more than I was able to grasp. My greed has been overfed. I think I must keep to those entertainments where you can come at ten in the morning and stay till ten at night, with a perpetual change of bill, only one stage, and no fall of the curtain. I suppose you would object to them because they’re getting rather dear; at the best of them now they ask you a dollar for the first seats.”

I said that I did not think this too much for twelve hours, if the intellectual character of the entertainment was correspondingly high.

“It’s as high as that of some magazines,” said my friend, “though I could sometimes wish it were higher. It’s like the matter in the Sunday papers–about that average. Some of it’s good, and most of it isn’t. Some of it could hardly be worse. But there is a great deal of it, and you get it consecutively and not simultaneously. That constitutes its advantage over the circus.”

My friend stopped, with a vague smile, and I asked:

“Then, do I understand that you would advise me to recommend the dime museums, the circus, and the perpetual-motion varieties in the place of the theatres?”

“You have recommended books instead, and that notion doesn’t seem to have met with much favor, though you urged their comparative cheapness. Now, why not suggest something that is really level with the popular taste?”

AMERICAN LITERATURE IN EXILE

A recently lecturing Englishman is reported to have noted the unenviable primacy of the United States among countries where the struggle for material prosperity has been disastrous to the pursuit of literature. He said, or is said to have said (one cannot be too careful in attributing to a public man the thoughts that may be really due to an imaginative frame in the reporter), that among us, “the old race of writers of distinction, such as Longfellow, Bryant, Holmes, and Washington Irving, have (sic) died out, and the Americans who are most prominent in cultivated European opinion in art or literature, like Sargent, Henry James, or Marion Crawford, live habitually out of America, and draw their inspiration from England, France, and Italy.”

I.

If this were true, I confess that I am so indifferent to what many Americans glory in that it would not distress me, or wound me in the sort of self-love which calls itself patriotism. If it would at all help to put an end to that struggle for material prosperity which has eventuated with us in so many millionaires and so many tramps, I should be glad to believe that it was driving our literary men out of the country. This would be a tremendous object-lesson, and might be a warning to the millionaires and the tramps. But I am afraid it would not have this effect, for neither our very rich nor our very poor care at all for the state of polite learning among us; though for the matter of that, I believe that economic conditions have little to do with it; and that if a general mediocrity of fortune prevailed and there were no haste to be rich and to get poor, the state of polite learning would not be considerably affected. As matters stand, I think we may reasonably ask whether the Americans “most prominent in cultivated European opinion,” the Americans who “live habitually out of America,” are not less exiles than advance agents of the expansion now advertising itself to the world. They may be the vanguard of the great army of adventurers destined to overrun the earth from these shores, and exploit all foreign countries to our advantage. They probably themselves do not know it, but in the act of “drawing their inspiration” from alien scenes, or taking their own where they find it, are not they simply transporting to Europe “the struggle for material prosperity,” which Sir Lepel supposes to be fatal to them here?

There is a question, however, which comes before this, and that is the question whether they have quitted us in such numbers as justly to alarm our patriotism. Qualitatively, in the authors named and in the late Mr. Bret Harte, Mr. Harry Harland, and the late Mr. Harold Frederic, as well as in Mark Twain, once temporarily resident abroad, the defection is very great; but quantitatively it is not such as to leave us without a fair measure of home-keeping authorship. Our destitution is not nearly so great now in the absence of Mr. James and Mr. Crawford as it was in the times before the “struggle for material prosperity” when Washington Irving went and lived in England and on the European continent well-nigh half his life.

Sir Lepel Griffin–or Sir Lepel Griffin’s reporter–seems to forget the fact of Irving’s long absenteeism when he classes him with “the old race” of eminent American authors who stayed at home. But really none of those he names were so constant to our air as he seems–or his reporter seems– to think. Longfellow sojourned three or four years in Germany, Spain, and Italy; Holmes spent as great time in Paris; Bryant was a frequent traveller, and each of them “drew his inspiration” now and then from alien sources. Lowell was many years in Italy, Spain, and England; Motley spent more than half his life abroad; Hawthorne was away from us nearly a decade.

II.

If I seem to be proving too much in one way, I do not feel that I am proving too much in another. My facts go to show that the literary spirit is the true world-citizen, and is at home everywhere. If any good American were distressed by the absenteeism of our authors, I should first advise him that American literature was not derived from the folk- lore of the red Indians, but was, as I have said once before, a condition of English literature, and was independent even of our independence. Then I should entreat him to consider the case of foreign authors who had found it more comfortable or more profitable to live out of their respective countries than in them. I should allege for his consolation the case of Byron, Shelley, and Leigh Hunt, and more latterly that of the Brownings and Walter Savage Landor, who preferred an Italian to an English sojourn; and yet more recently that of Mr. Rudyard Kipling, who voluntarily lived several years in Vermont, and has “drawn his inspiration” in notable instances from the life of these States. It will serve him also to consider that the two greatest Norwegian authors, Bjornsen and Ibsen, have both lived long in France and Italy. Heinrich Heine loved to live in Paris much better than in Dusseldorf, or even in Hamburg; and Tourguenief himself, who said that any man’s country could get on without him, but no man could get on without his country, managed to dispense with his own in the French capital, and died there after he was quite free to go back to St. Petersburg. In the last century Rousseau lived in France rather than Switzerland; Voltaire at least tried to live in Prussia, and was obliged to a long exile elsewhere; Goldoni left fame and friends in Venice for the favor of princes in Paris.

Literary absenteeism, it seems to me, is not peculiarly an American vice or an American virtue. It is an expression and a proof of the modern sense which enlarges one’s country to the bounds of civilization. I cannot think it justly a reproach in the eyes of the world, and if any American feels it a grievance, I suggest that he do what he can to have embodied in the platform of his party a plank affirming the right of American authors to a public provision that will enable them to live as agreeably at home as they can abroad on the same money. In the mean time, their absenteeism is not a consequence of “the struggle for material prosperity,” not a high disdain of the strife which goes on not less in Europe than in America, and must, of course, go on everywhere as long as competitive conditions endure, but is the result of chances and preferences which mean nothing nationally calamitous or discreditable.

THE HORSE SHOW

“As good as the circus–not so good as the circus–better than the circus.” These were my varying impressions, as I sat looking down upon the tanbark, the other day, at the Horse Show in Madison Square Garden; and I came away with their blend for my final opinion.

I.

I might think that the Horse Show (which is so largely a Man Show and a Woman Show) was better or worse than the circus, or about as good; but I could not get away from the circus, in my impression of it. Perhaps the circus is the norm of all splendors where the horse and his master are joined for an effect upon the imagination of the spectator. I am sure that I have never been able quite to dissociate from it the picturesqueness of chivalry, and that it will hereafter always suggest to me the last correctness of fashion. It is through the horse that these far extremes meet; in all times the horse has been the supreme expression of aristocracy; and it may very well be that a dream of the elder world prophesied the ultimate type of the future, when the Swell shall have evolved into the Centaur.

Some such teasing notion of their mystical affinity is what haunts you as you make your round of the vast ellipse, with the well-groomed men about you and the well-groomed horses beyond the barrier.

In this first affair of the new–comer, the horses are not so much on show as the swells; you get only glimpses of shining coats and tossing manes, with a glint here and there of a flying hoof through the lines of people coming and going, and the ranks of people, three or four feet deep, against the rails of the ellipse; but the swells are there in perfect relief, and it is they who finally embody the Horse Show to you. The fact is that they are there to see, of course, but the effect is that they are there to be seen.

The whole spectacle had an historical quality, which I tasted with pleasure. It was the thing that had eventuated in every civilization, and the American might feel a characteristic pride that what came to Rome in five hundred years had come to America in a single century. There was something fine in the absolutely fatal nature of the result, and I perceived that nowhere else in our life, which is apt to be reclusive in its exclusiveness, is the prime motive at work in it so dramatically apparent. “Yes,” I found myself thinking, “this is what it all comes to: the ‘subiti guadagni’ of the new rich, made in large masses and seeking a swift and eager exploitation, and the slowly accumulated fortunes, put together from sparing and scrimping, from slaving and enslaving, in former times, and now in the stainless white hands of the second or third generation, they both meet here to the purpose of a common ostentation, and create a Horse Show.”

I cannot say that its creators looked much as if they liked it, now they had got it; and, so far as I have been able to observe them, people of wealth and fashion always dissemble their joy, and have the air of being bored in the midst of their amusements. This reserve of rapture may be their delicacy, their unwillingness to awaken envy in the less prospered; and I should not have objected to the swells at the Horse Show looking dreary if they had looked more like swells; except for a certain hardness of the countenance (which I found my own sympathetically taking on) I should not have thought them very patrician, and this hardness may have been merely the consequence of being so much stared at. Perhaps, indeed, they were not swells whom I saw in the boxes, but only companies of ordinary people who had clubbed together and hired their boxes; I understand that this can be done, and the student of civilization so far misled. But certainly if they were swells they did not look quite up to themselves; though, for that matter, neither do the nobilities of foreign countries, and on one or two occasions when I have seen them, kings and emperors have failed me in like manner. They have all wanted that indescribable something which I have found so satisfying in aristocracies and royalties on the stage; and here at the Horse Show, while I made my tour, I constantly met handsome, actor-like folk on foot who could much better have taken the role of the people in the boxes. The promenaders may not have been actors at all; they may have been the real thing for which I was in vain scanning the boxes, but they looked like actors, who indeed set an example to us all in personal beauty and in correctness of dress.

I mean nothing offensive either to swells or to actors. We have not distinction, as a people; Matthew Arnold noted that; and it is not our business to have it: When it is our business our swells will have it, just as our actors now have it, especially our actors of English birth. I had not this reflection about me at the time to console me for my disappointment, and it only now occurs to me that what I took for an absence of distinction may have been such a universal prevalence of it that the result was necessarily a species of indistinction. But in the complexion of any social assembly we Americans are at a disadvantage with Europeans from the want of uniforms. A few military scattered about in those boxes, or even a few sporting bishops in shovel-hats and aprons, would have done much to relieve them from the reproach I have been heaping upon them. Our women, indeed, poor things, always do their duty in personal splendor, and it is not of a poverty in their modes at the Horse Show that I am complaining. If the men had borne their part as well, there would not have been these tears: and yet, what am I saying? There was here and there a clean-shaven face (which I will not believe was always an actor’s), and here and there a figure superbly set up, and so faultlessly appointed as to shoes, trousers, coat, tie, hat, and gloves as to have a salience from the mass of good looks and good clothes which I will not at last call less than distinction.

II.

At any rate, I missed these marked presences when I left the lines of the promenaders around the ellipse, and climbed to a seat some tiers above the boxes. I am rather anxious to have it known that my seat was not one of those cheap ones in the upper gallery, but was with the virtuous poor who could afford to pay a dollar and a half for their tickets. I bought it of a speculator on the sidewalk, who said it was his last, so that I conceived it the last in the house; but I found the chairs by no means all filled, though it was as good an audience as I have sometimes seen in the same place at other circuses. The people about me were such as I had noted at the other circuses, hotel-sojourners, kindly-looking comers from provincial towns and cities, whom I instantly felt myself at home with, and free to put off that gloomy severity of aspect which had grown upon me during my association with the swells below. My neighbors were sufficiently well dressed, and if they had no more distinction than their betters, or their richers, they had not the burden of the occasion upon them, and seemed really glad of what was going on in the ring.

There again I was sensible of the vast advantage of costume. The bugler who stood up at one end of the central platform and blew a fine fanfare (I hope it was a fanfare) towards the gates where the horses were to enter from their stalls in the basement was a hussar-like shape that filled my romantic soul with joy; and the other figures of the management I thought very fortunate compromises between grooms and ringmasters. At any rate, their nondescript costumes were gay, and a relief from the fashions in the boxes and the promenade; they were costumes, and costumes are always more sincere, if not more effective, than fashions. As I have hinted, I do not know just what costumes they were, but they took the light well from the girandole far aloof and from the thousands of little electric bulbs that beaded the roof in long lines, and dispersed the sullenness of the dull, rainy afternoon. When the knights entered the lists on the seats of their dog-carts, with their squires beside them, and their shining tandems before them, they took the light well, too, and the spectacle was so brilliant that I trust my imagery may be forgiven a novelist pining for the pageantries of the past. I do not know to this moment whether these knights were bona fide gentlemen, or only their deputies, driving their tandems for them, and I am equally at a loss to account for the variety, of their hats. Some wore tall, shining silk hats; some flat-topped, brown derbys; some simple black pot-hats;–and is there, then, no rigor as to the head-gear of people driving tandems? I felt that there ought to be, and that there ought to be some rule as to where the number of each tandem should be displayed. As it was, this was sometimes carelessly stuck into the seat of the cart; sometimes it was worn at the back of the groom’s waist, and sometimes full upon his stomach. In the last position it gave a touch of burlesque which wounded me; for these are vital matters, and I found myself very exacting in them.

With the horses themselves I could find no fault upon the grounds of my censure of the show in some other ways. They had distinction; they were patrician; they were swell. They felt it, they showed it, they rejoiced in it; and the most reluctant observer could not deny them the glory of blood, of birth, which the thoroughbred horse has expressed in all lands and ages. Their lordly port was a thing that no one could dispute, and for an aristocracy I suppose that they had a high average of intelligence, though there might be two minds about this. They made me think of mettled youths and haughty dames; they abashed the humble spirit of the beholder with the pride of their high-stepping, their curvetting and caracoling, as they jingled in their shining harness around the long ring. Their noble uselessness took the fancy, for I suppose that there is nothing so superbly superfluous as a tandem, outside or inside of the best society. It is something which only the ambition of wealth and unbroken leisure can mount to; and I was glad that the display of tandems was the first event of the Horse Show which I witnessed, for it seemed to me that it must beyond all others typify the power which created the Horse Show. I wished that the human side of it could have been more unquestionably adequate, but the equine side of the event was perfect. Still, I felt a certain relief, as in something innocent and simple and childlike, in the next event.

III.

This was the inundation of the tan-bark with troops of pretty Shetland ponies of all ages, sizes, and colors. A cry of delight went up from a group of little people near me, and the spell of the Horse Show was broken. It was no longer a solemnity of fashion, it was a sweet and kindly pleasure which every one could share, or every one who had ever had, or ever wished to have, a Shetland pony; the touch of nature made the whole show kin. I could not see that the freakish, kittenish creatures did anything to claim our admiration, but they won our affection by every trait of ponyish caprice and obstinacy. The small colts broke away from the small mares, and gambolled over the tanbark in wanton groups, with gay or plaintive whinnyings, which might well have touched a responsive chord in the bosom of fashion itself: I dare say it is not so hard as it looks. The scene remanded us to a moment of childhood; and I found myself so fond of all the ponies that I felt it invidious of the judges to choose among them for the prizes; they ought every one to have had the prize.

I suppose a Shetland pony is not a very useful animal in our conditions; no doubt a good, tough, stubbed donkey would be worth all their tribe when it came down to hard work; but we cannot all be hard-working donkeys, and some of us may be toys and playthings without too great reproach. I gazed after the broken, refluent wave of these amiable creatures, with the vague toleration here formulated, but I was not quite at peace in it, or fully consoled in my habitual ethicism till the next event brought the hunters with their high-jumping into the ring. These noble animals unite use and beauty in such measure that the censor must be of Catonian severity who can refuse them his praise. When I reflected that by them and their devoted riders our civilization had been assimilated to that of the mother-country in its finest expression, and another tie added to those that bind us to her through the language of Shakespeare and Milton; that they had tamed the haughty spirit of the American farmer in several parts of the country so that he submitted for a consideration to have his crops ridden over, and that they had all but exterminated the ferocious anise-seed bag, once so common and destructive among us, I was in a fit mood to welcome the bars and hurdles which were now set up at four or five places for the purposes of the high-jumping. As to the beauty of the hunting-horse, though, I think I must hedge a little, while I stand firmly to my admiration of his use. To be honest, the tandem horse is more to my taste. He is better shaped, and he bears himself more proudly. The hunter is apt to behave, whatever his reserve of intelligence, like an excited hen; he is apt to be ewe-necked and bred away to nothing where the ideal horse abounds; he has the behavior of a turkey-hen when not behaving like the common or garden hen. But there can be no question of his jumping, which seems to be his chief business in a world where we are all appointed our several duties, and I at once began to take a vivid pleasure in his proficiency. I have always felt a blind and insensate joy in running races, which has no relation to any particular horse, and I now experienced an impartial rapture in the performances of these hunters. They looked very much alike, and if it had not been for the changing numbers on the sign-board in the centre of the ring announcing that 650, 675, or 602 was now jumping, I might have thought it was 650 all the time.

A high jump is not so fine a sight as a running race when the horses have got half a mile away and look like a covey of swift birds, but it is still a fine sight. I became very fastidious as to which moment of it was the finest, whether when the horse rose in profile, or when his aerial hoof touched the ground (with the effect of half jerking his rider’s head half off), or when he showed a flying heel in perspective; and I do not know to this hour which I prefer. But I suppose I was becoming gradually spoiled by my pleasure, for as time went on I noticed that I was not satisfied with the monotonous excellence of the horses’ execution. Will it be credited that I became willing something should happen, anything, to vary it? I asked myself why, if some of the more exciting incidents of the hunting-field which I had read of must befall; I should not see them. Several of the horses had balked at the barriers, and almost thrown their riders across them over their necks, but not quite done it; several had carried away the green-tufted top rail with their heels; when suddenly there came a loud clatter from the farther side of the ellipse, where a whole panel of fence had gone down. I looked eagerly for the prostrate horse and rider under the bars, but they were cantering safely away.

IV.

It was enough, however. I perceived that I was becoming demoralized, and that if I were to write of the Horse Show with at all the superiority one likes to feel towards the rich and great, I had better come away. But I came away critical, even in my downfall, and feeling that, circus for circus, the Greatest Show on Earth which I had often seen in that place had certain distinct advantages of the Horse Show. It had three rings and two platforms; and, for another thing, the drivers and riders in the races, when they won, bore the banner of victory aloft in their hands, instead of poorly letting a blue or red ribbon flicker at their horses’ ears. The events were more frequent and rapid; the costumes infinitely more varied and picturesque. As for the people in the boxes, I do not know that they were less distinguished than these at the Horse Show, but if they were not of the same high level in which distinction was impossible, they did not show it in their looks.

The Horse Show, in fine, struck me as a circus of not all the first qualities; and I had moments of suspecting that it was no more than the evolution of the county cattle show. But in any case I had to own that its great success was quite legitimate; for the horse, upon the whole, appeals to a wider range of humanity, vertically as well as horizontally, than any other interest, not excepting politics or religion. I cannot, indeed, regard him as a civilizing influence; but then we cannot be always civilizing.

THE PROBLEM OF THE SUMMER

It has sometimes seemed to me that the solution of the problem how and where to spend the summer was simplest with those who were obliged to spend it as they spent the winter, and increasingly difficult in the proportion of one’s ability to spend it wherever and however one chose. Few are absolutely released to this choice, however, and those few are greatly to be pitied. I know that they are often envied and hated for it by those who have no such choice, but that is a pathetic mistake. If we could look into their hearts, indeed, we should witness there so much misery that we should wish rather to weep over them than to reproach them with their better fortune, or what appeared so.

I.

For most people choice is a curse, and it is this curse that the summer brings upon great numbers who would not perhaps otherwise be afflicted. They are not in the happy case of those who must stay at home; their hard necessity is that they can go away, and try to be more agreeably placed somewhere else; but although I say they are in great numbers, they are an infinitesimal minority of the whole bulk of our population. Their bane is not, in its highest form, that of the average American who has no choice of the kind; and when one begins to speak of the summer problem, one must begin at once to distinguish. It is the problem of the East rather than of the West (where people are much more in the habit of staying at home the year round), and it is the problem of the city and not of the country. I am not sure that there is one practical farmer in the whole United States who is obliged to witness in his household those sad dissensions which almost separate the families of professional men as to where and how they shall pass the summer. People of this class, which is a class with some measure of money, ease, and taste, are commonly of varying and decided minds, and I once knew a family of the sort whose combined ideal for their summer outing was summed up in the simple desire for society and solitude, mountain-air and sea-bathing. They spent the whole months of April, May, and June in a futile inquiry for a resort uniting these attractions, and on the first of July they drove to the station with no definite point in view. But they found that they could get return tickets for a certain place on an inland lake at a low figure, and they took the first train for it. There they decided next morning to push on to the mountains, and sent their baggage to the station, but before it was checked they changed their minds, and remained two weeks where they were. Then they took train for a place on the coast, but in the cars a friend told them they ought to go to another place; they decided to go there, but before arriving at the junction they decided again to keep on. They arrived at their original destination, and the following day telegraphed for rooms at a hotel farther down the coast. The answer came that there were no rooms, and being by this time ready to start, they started, and in due time reported themselves at the hotel. The landlord saw that something must be done, and he got them rooms, at a smaller house, and ‘mealed’ them (as it used to be called at Mt. Desert) in his own. But upon experiment of the fare at the smaller house they liked it so well that they resolved to live there altogether, and they spent a summer of the greatest comfort there, so that they would hardly come away when the house closed in the fall.

This was an extreme case, and perhaps such a venture might not always turn out so happily; but I think that people might oftener trust themselves to Providence in these matters than they do. There is really an infinite variety of pleasant resorts of all kinds now, and one could quite safely leave it to the man in the ticket-office where one should go, and check one’s baggage accordingly. I think the chances of an agreeable summer would be as good in that way as in making a hard-and- fast choice of a certain place and sticking to it. My own experience is that in these things chance makes a very good choice for one, as it does in most non-moral things.

II.

A joke dies hard, and I am not sure that the life is yet quite out of the kindly ridicule that was cast for a whole generation upon the people who left their comfortable houses in town to starve upon farm-board or stifle in the narrow rooms of mountain and seaside hotels. Yet such people were in the right, and their mockers were in the wrong, and their patient persistence in going out of town for the summer in the face of severe discouragements has multiplied indefinitely the kinds of summer resorts, and reformed them altogether. I believe the city boarding-house remains very much what it used to be; but I am bound to say that the country boarding-house has vastly improved since I began to know it. As for the summer hotel, by steep or by strand, it leaves little to be complained of except the prices. I take it for granted, therefore, that the out-of- town summer has come to stay, for all who can afford it, and that the chief sorrow attending it is that curse of choice, which I have already spoken of.

I have rather favored chance than choice, because, whatever choice you make, you are pretty sure to regret it, with a bitter sense of responsibility added, which you cannot feel if chance has chosen for you. I observe that people who own summer cottages are often apt to wish they did not, and were foot-loose to roam where they listed, and I have been told that even a yacht is not a source of unmixed content, though so eminently detachable. To great numbers Europe looks from this shore like a safe refuge from the American summer problem; and yet I am not sure that it is altogether so; for it is not enough merely to go to Europe; one has to choose where to go when one has got there. A European city is certainly always more tolerable than an American city, but one cannot very well pass the summer in Paris, or even in London. The heart there, as here, will yearn for some blessed seat

“Where falls not hail, or rain, or any snow, Nor ever wind blows loudly; but it lies Deep-meadow’d, happy, fair with orchard lawns And bowery hollows crown’d with summer sea,”

and still, after your keel touches the strand of that alluring old world, you must buy your ticket and register your trunk for somewhere in particular.

III.

It is truly a terrible stress, this summer problem, and, as I say, my heart aches much more for those who have to solve it and suffer the consequences of their choice than for those who have no choice, but must stay the summer through where their work is, and be humbly glad that they have any work to keep them there. I am not meaning now, of course, business men obliged to remain in the city to earn the bread–or, more correctly, the cake–of their families in the country, or even their clerks and bookkeepers, and porters and messengers, but such people as I sometimes catch sight of from the elevated trains (in my reluctant midsummer flights through the city), sweltering in upper rooms over sewing-machines or lap-boards, or stewing in the breathless tenement streets, or driving clangorous trucks, or monotonous cars, or bending over wash-tubs at open windows for breaths of the no-air without. These all get on somehow, and at the end of the summer they have not to accuse themselves of folly in going to one place rather than another. Their fate is decided for them, and they submit to it; whereas those who decide their fate are always rebelling against it. They it is whom I am truly sorry for, and whom I write of with tears in my ink. Their case is hard, and it will seem all the harder if we consider how foolish they will look and how flat they will feel at the judgment-day, when they are asked about their summer outings. I do not really suppose we shall be held to a very strict account for our pleasures because everybody else has not enjoyed them, too; that would be a pity of our lives; and yet there is an old-fashioned compunction which will sometimes visit the heart if we take our pleasures ungraciously, when so many have no pleasures to take. I would suggest, then, to those on whom the curse of choice between pleasures rests, that they should keep in mind those who have chiefly pains to their portion in life.

I am not, I hope, urging my readers to any active benevolence, or counselling them to share their pleasures with others; it has been accurately ascertained that there are not pleasures enough to go round, as things now are; but I would seriously entreat them to consider whether they could not somewhat alleviate the hardships of their own lot at the sea-side or among the mountains, by contrasting it with the lot of others in the sweat-shops and the boiler-factories of life. I know very well that it is no longer considered very good sense or very good morality to take comfort in one’s advantages from the disadvantages of others, and this is not quite what I mean to teach. Perhaps I mean nothing more than an overhauling of the whole subject of advantages and disadvantages, which would be a light and agreeable occupation for the leisure of the summer outer. It might be very interesting, and possibly it might be amusing, for one stretched upon the beach or swaying in the hammock to inquire into the reasons for his or her being so favored, and it is not beyond the bounds of expectation that a consensus of summer opinion on this subject would go far to enlighten the world upon a question that has vexed the world ever since mankind was divided into those who work too much and those who rest too much.

AESTHETIC NEW YORK FIFTY-ODD YEARS AGO

A study of New York civilization in 1849 has lately come into my hands, with a mortifying effect, which I should like to share with the reader, to my pride of modernity. I had somehow believed that after half a century of material prosperity, such as the world has never seen before, New York in 1902 must be very different from New York in 1849, but if I am to trust either the impressions of the earlier student or my own, New York is essentially the same now that it was then. The spirit of the place has not changed; it is as it was, splendidly and sordidly commercial. Even the body of it has undergone little or no alteration; it was as shapeless, as incongruous; as ugly when the author of ‘New York in Slices’ wrote as it is at this writing; it has simply grown, or overgrown, on the moral and material lines which seem to have been structural in it from the beginning. He felt in his time the same vulgarity, the same violence, in its architectural anarchy that I have felt in my time, and he noted how all dignity and beauty perished, amid the warring forms, with a prescience of my own affliction, which deprives me of the satisfaction of a discoverer and leaves me merely the sense of being rather old-fashioned in my painful emotions.

I.

I wish I could pretend that my author philosophized the facts of his New York with something less than the raw haste of the young journalist; but I am afraid I must own that ‘New York in Slices’ affects one as having first been printed in an evening paper, and that the writer brings to the study of the metropolis something like the eager horror of a country visitor. This probably enabled him to heighten the effect he wished to make with readers of a kindred tradition, and for me it adds a certain innocent charm to his work. I may make myself better understood if I say that his attitude towards the depravities of a smaller New York is much the same as that of Mr. Stead towards the wickedness of a much larger Chicago. He seizes with some such avidity upon the darker facts of the prisons, the slums, the gambling-houses, the mock auctions, the toughs (who then called themselves b’hoys and g’hals), the quacks, the theatres, and even the intelligence offices, and exploits their iniquities with a ready virtue which the wickedest reader can enjoy with him.

But if he treated of these things alone, I should not perhaps have brought his curious little book to the polite notice of my readers. He treats also of the press, the drama, the art, and, above all, “the literary soirees” of that remote New York of his in a manner to make us latest New-Yorkers feel our close proximity to it. Fifty-odd years ago journalism had already become “the absorbing, remorseless, clamorous thing” we now know, and very different from the thing it was when “expresses were unheard of, and telegraphs were uncrystallized from the lightning’s blue and fiery film.” Reporterism was beginning to assume its present importance, but it had not yet become the paramount intellectual interest, and did not yet “stand shoulder to shoulder” with the counting-room in authority. Great editors, then as now, ranked great authors in the public esteem, or achieved a double primacy by uniting journalism and literature in the same personality. They were often the owners as well as the writers of their respective papers, and they indulged for the advantage of the community the rancorous rivalries, recriminations, and scurrilities which often form the charm, if not the chief use, of our contemporaneous journals. Apparently, however, notarially authenticated boasts of circulation had not yet been made the delight of their readers, and the press had not become the detective agency that it now is, nor the organizer and distributer of charities.

But as dark a cloud of doubt rested upon its relations to the theatre as still eclipses the popular faith in dramatic criticism. “How can you expect,” our author asks, “a frank and unbiassed criticism upon the performance of George Frederick Cooke Snooks . . . when the editor or reporter who is to write it has just been supping on beefsteak and stewed potatoes at Windust’s, and regaling himself on brandy-and-water cold, without, at the expense of the aforesaid George Frederick Cooke Snooks?” The severest censor of the press, however, would hardly declare now that “as to such a thing as impartial and independent criticism upon theatres in the present state of the relations between editors, reporters, managers, actors–and actresses–the thing is palpably out of the question,” and if matters were really at the pass hinted, the press has certainly improved in fifty years, if one may judge from its present frank condemnations of plays and players. The theatre apparently has not, for we read that at that period “a very great majority of the standard plays and farces on the stage depend mostly for their piquancy and their power of interesting an audience upon intrigues with married women, elopements, seductions, bribery, cheating, and fraud of every description . . . . Stage costume, too, wherever there is half a chance, is usually made as lascivious and immodest as possible; and a freedom and impropriety prevails among the characters of the piece which would be kicked out of private society the instant it would have the audacity to make its appearance there.”

II.

I hope private society in New York would still be found as correct if not quite so violent; and I wish I could believe that the fine arts were presently in as flourishing a condition among us as they were in 1849. That was the prosperous day of the Art Unions, in which the artists clubbed their output, and the subscribers parted the works among themselves by something so very like raffling that the Art Unions were finally suppressed under the law against lotteries. While they lasted, however, they had exhibitions thronged by our wealth, fashion, and intellect (to name them in the order they hold the New York mind), as our private views now are, or ought to be; and the author “devotes an entire number” of his series “to a single institution”–fearless of being accused of partiality by any who rightly appreciate the influences of the fine arts upon the morals and refinement of mankind.

He devotes even more than an entire number to literature; for, besides treating of various literary celebrities at the “literary soirees,” he imagines encountering several of them at the high-class restaurants. At Delmonico’s, where if you had “French and money” you could get in that day “a dinner which, as a work of art, ranks with a picture by Huntington, a poem by Willis, or a statue by Powers,” he meets such a musical critic as Richard Grant White, such an intellectual epicurean as N. P. Willis, such a lyric poet as Charles Fenno Hoffman. But it would be a warm day for Delmonico’s when the observer in this epoch could chance upon so much genius at its tables, perhaps because genius among us has no longer the French or the money. Indeed, the author of ‘New York in Slices’ seems finally to think that he has gone too far, even for his own period, and brings himself up with the qualifying reservation that if Willis and Hoffman never did dine together at Delmonico’s, they ought to have done so. He has apparently no misgivings as to the famous musical critic, and he has no scruple in assembling for us at his “literary soiree” a dozen distinguished-looking men and “twice as many women…. listening to a tall, deaconly man, who stands between two candles held by a couple of sticks summoned from the recesses of the back parlor, reading a basketful of gilt-edged notes. It is . . . the annual Valentine Party, to which all the male and female authors have contributed for the purpose of saying on paper charming things of each other, and at which, for a few hours, all are gratified with the full meed of that praise which a cold world is chary of bestowing upon its literary cobweb- spinners.”

It must be owned that we have no longer anything so like a ‘salon’ as this. It is, indeed, rather terrible, and it is of a quality in its celebrities which may well carry dismay to any among us presently intending immortality. Shall we, one day, we who are now in the rich and full enjoyment of our far-reaching fame, affect the imagination of posterity as these phantoms of the past affect ours? Shall we, too, appear in some pale limbo of unimportance as thin and faded as “John Inman, the getter-up of innumerable things for the annuals and magazines,” or as Dr. Rufus Griswold, supposed for picturesque purposes to be “stalking about with an immense quarto volume under his arm . . . an early copy of his forthcoming ‘Female Poets of America'”; or as Lewis Gaylord Clark, the “sunnyfaced, smiling” editor of the Knickerbocker Magazine, “who don’t look as if the Ink-Fiend had ever heard of him,” as he stands up to dance a polka with “a demure lady who has evidently spilled the inkstand over her dress”; or as “the stately Mrs. Seba Smith, bending aristocratically over the centre-table, and talking in a bright, cold, steady stream, like an antique fountain by moonlight”; or as “the spiritual and dainty Fanny Osgood, clapping her hands and crowing like a baby,” where she sits “nestled under a shawl of heraldic devices, like a bird escaped from its cage”; or as Margaret Fuller, “her large, gray eyes Tamping inspiration, and her thin, quivering lip prophesying like a Pythoness”?

I hope not; I earnestly hope not. Whatever I said at the outset, affirming the persistent equality of New York characteristics and circumstances, I wish to take back at this point; and I wish to warn malign foreign observers, of the sort who have so often refused to see us as we see ourselves, that they must not expect to find us now grouped in the taste of 1849. Possibly it was not so much the taste of 1849 as the author of ‘New York in Slices’ would have us believe; and perhaps any one who trusted his pictures of life among us otherwise would be deceived by a parity of the spirit in which they are portrayed with that of our modern “society journalism.”

FROM NEW YORK INTO NEW ENGLAND

There is, of course, almost a world’s difference between England and the Continent anywhere; but I do not recall just now any transition between Continental countries which involves a more distinct change in the superficial aspect of things than the passage from the Middle States into New England. It is all American, but American of diverse ideals; and you are hardly over the border before you are sensible of diverse effects, which are the more apparent to you the more American you are. If you want the contrast at its sharpest you had better leave New York on a Sound boat; for then you sleep out of the Middle State civilization and wake into the civilization of New England, which seems to give its stamp to nature herself. As to man, he takes it whether native or alien; and if he is foreign-born it marks him another Irishman, Italian, Canadian, Jew, or negro from his brother in any other part of the United States.

I.

When you have a theory of any kind, proofs of it are apt to seek you out, and I, who am rather fond of my faith in New England’s influence of this sort, had as pretty an instance of it the day after my arrival as I could wish. A colored brother of Massachusetts birth, as black as a man can well be, and of a merely anthropoidal profile, was driving me along shore in search of a sea-side hotel when we came upon a weak-minded young chicken in the road. The natural expectation is that any chicken in these circumstances will wait for your vehicle, and then fly up before it with a loud screech; but this chicken may have been overcome by the heat (it was a land breeze and it drew like the breath of a furnace over the hay-cocks and the clover), or it may have mistimed the wheel, which passed over its head and left it to flop a moment in the dust and then fall still. The poor little tragedy was sufficiently distressful to me, but I bore it well, compared with my driver. He could hardly stop lamenting it; and when presently we met a young farmer, he pulled up. “You goin’ past Jim Marden’s?” “Yes.” “Well, I wish you’d tell him I just run over a chicken of his, and I killed it, I guess. I guess it was a pretty big one.” “Oh no,” I put in, “it was only a broiler. What do you think it was worth?” I took out some money, and the farmer noted the largest coin in my hand; “About half a dollar, I guess.” On this I put it all back in my pocket, and then he said, “Well, if a chicken don’t know enough to get out of the road, I guess you ain’t to blame.” I expressed that this was my own view of the case, and we drove on. When we parted I gave the half-dollar to my driver, and begged him not to let the owner of the chicken come on me for damages; and though he chuckled his pleasure in the joke, I could see that he was still unhappy, and I have no doubt that he has that pullet on his conscience yet, unless he has paid for it. He was of a race which elsewhere has so immemorially plundered hen-roosts that chickens are as free to it as the air it breathes, without any conceivable taint of private ownership. But the spirit of New England had so deeply entered into him that the imbecile broiler of another, slain by pure accident and by its own contributory negligence, was saddening him, while I was off in my train without a pang for the owner and with only an agreeable pathos for the pullet.

II.

The instance is perhaps extreme; and, at any rate, it has carried me in a psychological direction away from the simpler differences which I meant to note in New England. They were evident as soon as our train began to run from the steamboat landing into the country, and they have intensified, if they have not multiplied, themselves as I have penetrated deeper and deeper into the beautiful region. The land is poorer than the land to the southward–one sees that at once; the soil is thin, and often so thickly burdened with granite bowlders that it could never have borne any other crop since the first Puritans, or Pilgrims, cut away the primeval woods and betrayed its hopeless sterility to the light. But wherever you come to a farm-house, whether standing alone or in one of the village groups that New England farm-houses have always liked to gather themselves into, it is of a neatness that brings despair, and of a repair that ought to bring shame to the beholder from more easy-going conditions. Everything is kept up with a strenuous virtue that imparts an air of self-respect to the landscape, which the bleaching and blackening stone walls, wandering over the hill-slopes, divide into wood lots of white birch and pine, stony pastures, and little patches of potatoes and corn. The mowing-lands alone are rich; and if the New England year is in the glory of the latest June, the breath of the clover blows honey–sweet into the car windows, and the fragrance of the new-cut hay rises hot from the heavy swaths that seem to smoke in the sun.

We have struck a hot spell, one of those torrid mood of continental weather which we have telegraphed us ahead to heighten our suffering by anticipation. But the farmsteads and village houses are safe in the shade of their sheltering trees amid the fluctuation of the grass that grows so tall about them that the June roses have to strain upward to get themselves free of it. Behind each dwelling is a billowy mass of orchard, and before it the Gothic archway of the elms stretches above the quiet street. There is no tree in the world so full of sentiment as the American elm, and it is nowhere so graceful as in these New England villages, which are themselves, I think, the prettiest and wholesomest of mortal sojourns. By a happy instinct, their wooden houses are all painted white, to a marble effect that suits our meridional sky, and the contrast of their dark-green shutters is deliciously refreshing. There was an evil hour, the terrible moment of the aesthetic revival now happily past, when white walls and green blinds were thought in bad taste, and the village houses were often tinged a dreary ground color, or a doleful olive, or a gloomy red, but now they have returned to their earlier love. Not the first love; that was a pale buff with white trim; but I doubt if it were good for all kinds of village houses; the eye rather demands the white. The pale buff does very well for large colonial mansions, like Lowell’s or Longfellow’s in Cambridge; but when you come, say, to see the great square houses built in Portsmouth, New Hampshire; early in this century, and painted white, you find that white, after all, is the thing for our climate, even in the towns.

In such a village as my colored brother drove me through on the way to the beach it was of an absolute fitness; and I wish I could convey a due sense of the exquisite keeping of the place. Each white house was more or less closely belted in with a white fence, of panels or pickets; the grassy door-yards glowed with flowers, and often a climbing rose embowered the door-way with its bloom. Away backward or sidewise stretched the woodshed from the dwelling to the barn, and shut the whole under one cover; the turf grew to the wheel-tracks of the road-way, over which the elms rose and drooped; and from one end of the village to the other you could not, as the saying is, find a stone to throw at a dog. I know Holland; I have seen the wives of Scheveningen scrubbing up for Sunday to the very middle of their brick streets, but I doubt if Dutch cleanliness goes so far without, or comes from so deep a scruple within, as the cleanliness of New England. I felt so keenly the feminine quality of its motive as I passed through that village, that I think if I had dropped so much as a piece of paper in the street I must have knocked at the first door and begged the lady of the house (who would have opened it in person after wiping her hands from her work, taking off her apron, and giving a glance at herself in the mirror and at me through the window blind) to report me to the selectmen in the interest of good morals.

III.

I did not know at once quite how to reconcile the present foulness of the New England capital with the fairness of the New England country; and I am still somewhat embarrassed to own that after New York (even under the relaxing rule of Tammany) Boston seemed very dirty when we arrived there. At best I was never more than a naturalized Bostonian; but it used to give me great pleasure–so penetratingly does the place qualify even the sojourning Westerner–to think of the defect of New York in the virtue that is next to godliness; and now I had to hang my head for shame at the mortifying contrast of the Boston streets to the well-swept asphalt which I had left frying in the New York sun the afternoon before. Later, however, when I began to meet the sort of Boston faces I remembered so well–good, just, pure, but set and severe, with their look of challenge, of interrogation, almost of reproof–they not only ignored the disgraceful untidiness of the streets, but they convinced me of a state of transition which would leave the place swept and garnished behind it; and comforted me against the litter of the winding thoroughfares and narrow lanes, where the dust had blown up against the brick walls, and seemed permanently to have smutched and discolored them.

In New York you see the American face as Europe characterizes it; in Boston you see it as it characterizes Europe; and it is in Boston that you can best imagine the strenuous grapple of the native forces which all alien things must yield to till they take the American cast. It is almost dismaying, that physiognomy, before it familiarizes itself anew; and in the brief first moment while it is yet objective, you ransack your conscience for any sins you may have committed in your absence from it and make ready to do penance for them. I felt almost as if I had brought the dirty streets with me, and were guilty of having left them lying about, so impossible were they with reference to the Boston face.

It is a face that expresses care, even to the point of anxiety, and it looked into the window of our carriage with the serious eyes of our elderly hackman to make perfectly sure of our destination before we drove away from the station. It was a little rigorous with us, as requiring us to have a clear mind; but it was not unfriendly, not unkind, and it was patient from long experience. In New York there are no elderly hackmen; but in Boston they abound, and I cannot believe they would be capable of bad faith with travellers. In fact, I doubt if this class is anywhere as predatory as it is painted; but in Boston it appears to have the public honor in its keeping. I do not mean that it was less mature, less self- respectful in Portsmouth, where we were next to arrive; more so it could not be; an equal sense of safety, of ease, began with it in both places, and all through New England it is of native birth, while in New York it is composed of men of many nations, with a weight in numbers towards the Celtic strain. The prevalence of the native in New England helps you sensibly to realize from the first moment that here you are in America as the first Americans imagined and meant it; and nowhere in New England is the original tradition more purely kept than in the beautiful old seaport of New Hampshire. In fact, without being quite prepared to defend a thesis to this effect, I believe that Portsmouth is preeminently American, and in this it differs from Newburyport and from Salem, which have suffered from different causes an equal commercial decline, and, though among the earliest of the great Puritan towns after Boston, are now largely made up of aliens in race and religion; these are actually the majority, I believe, in Newburyport.

IV.

The adversity of Portsmouth began early in the century, but before that time she had prospered so greatly that her merchant princes were able to build themselves wooden palaces with white walls and green shutters, of a grandeur and beauty unmatched elsewhere in the country. I do not know what architect had his way with them, though his name is richly worth remembrance, but they let him make them habitations of such graceful proportion and of such delicate ornament that they have become shrines of pious pilgrimage with the young architects of our day who hope to house our well-to-do people fitly in country or suburbs. The decoration is oftenest spent on a porch or portal, or a frieze of peculiar refinement; or perhaps it feels its way to the carven casements or to the delicate iron-work of the transoms; the rest is a simplicity and a faultless propriety of form in the stately mansions which stand under the arching elms, with their gardens sloping, or dropping by easy terraces behind them to the river, or to the borders of other pleasances. They are all of wood, except for the granite foundations and doorsteps, but the stout edifices rarely sway out of the true line given them, and they look as if they might keep it yet another century.

Between them, in the sun-shotten shade, lie the quiet streets, whose gravelled stretch is probably never cleaned because it never needs cleaning. Even the business streets, and the quaint square which gives the most American of towns an air so foreign and Old Worldly, look as if the wind and rain alone cared for them; but they are not foul, and the narrower avenues, where the smaller houses of gray, unpainted wood crowd each other, flush upon the pavements, towards the water–side, are doubtless unvisited by the hoe or broom, and must be kept clean by a New England conscience against getting them untidy.

When you get to the river-side there is one stretch of narrow, high- shouldered warehouses which recall Holland, especially in a few with their gables broken in steps, after the Dutch fashion. These, with their mouldering piers and grass-grown wharves, have their pathos, and the whole place embodies in its architecture an interesting record of the past, from the time when the homesick exiles huddled close to the water’s edge till the period of post-colonial prosperity, when proud merchants and opulent captains set their vast square houses each in its handsome space of gardened ground.

My adjectives might mislead as to size, but they could not as to beauty, and I seek in vain for those that can duly impart the peculiar charm of the town. Portsmouth still awaits her novelist; he will find a rich field when he comes; and I hope he will come of the right sex, for it needs some minute and subtle feminine skill, like that of Jane Austen, to express a fit sense of its life in the past. Of its life in the present I know nothing. I could only go by those delightful, silent houses, and sigh my longing soul into their dim interiors. When now and then a young shape in summer silk, or a group of young shapes in diaphanous muslin, fluttered out of them, I was no wiser; and doubtless my elderly fancy would have been unable to deal with what went on in them. Some girl of those flitting through the warm, odorous twilight must become the creative historian of the place; I can at least imagine a Jane Austen now growing up in Portsmouth.

V.

If Miss Jewett were of a little longer breath than she has yet shown herself in fiction, I might say the Jane Austen of Portsmouth was already with us, and had merely not yet begun to deal with its precious material. One day when we crossed the Piscataqua from New Hampshire into Maine, and took the trolley-line for a run along through the lovely coast country, we suddenly found ourselves in the midst of her own people, who are a little different sort of New-Englanders from those of Miss Wilkins. They began to flock into the car, young maidens and old, mothers and grandmothers, and nice boys and girls, with a very, very few farmer youth of marriageable age, and more rustic and seafaring elders long past it, all in the Sunday best which they had worn to the graduation exercises at the High School, where we took them mostly up. The womenkind were in a nervous twitter of talk and laughter, and the men tolerantly gay beyond their wont, “passing the time of day” with one another, and helping the more tumultuous sex to get settled in the overcrowded open car. They courteously made room for one another, and let the children stand between their knees, or took them in their laps, with that unfailing American kindness which I am prouder of than the American valor in battle, observing in all that American decorum which is no bad thing either. We had chanced upon the high and mighty occasion of the neighborhood year, when people might well have been a little off their balance, but there was not a boisterous note in the subdued affair. As we passed the school-house door, three dear, pretty maids in white gowns and white slippers stood on the steps and gently smiled upon our company. One could see that they were inwardly glowing and thrilling with the excitement of their graduation, but were controlling their emotions to a calm worthy of the august event, so that no one might ever have it to say that they had appeared silly.

The car swept on, and stopped to set down passengers at their doors or gates, where they severally left it, with an easy air as of private ownership, into some sense of which the trolley promptly flatters people along its obliging lines. One comfortable matron, in a cinnamon silk, was just such a figure as that in the Miss Wilkins’s story where the bridegroom fails to come on the wedding-day; but, as I say, they made me think more of Miss Jewett’s people. The shore folk and the Down-Easters are specifically hers; and these were just such as might have belonged in ‘The Country of the Pointed Firs’, or ‘Sister Wisby’s Courtship’, or ‘Dulham Ladies’, or ‘An Autumn Ramble’, or twenty other entrancing tales. Sometimes one of them would try her front door, and then, with a bridling toss of the head, express that she had forgotten locking it, and slip round to the kitchen; but most of the ladies made their way back at once between the roses and syringas of their grassy door-yards, which were as neat and prim as their own persons, or the best chamber in their white- walled, green-shuttered, story-and-a-half house, and as perfectly kept as the very kitchen itself.

The trolley-line had been opened only since the last September, but in an effect of familiar use it was as if it had always been there, and it climbed and crooked and clambered about with the easy freedom of the country road which it followed. It is a land of low hills, broken by frequent reaches of the sea, and it is most amusing, most amazing, to see how frankly the trolley-car takes and overcomes its difficulties. It scrambles up and down the little steeps like a cat, and whisks round a sharp and sudden curve with a feline screech, broadening into a loud caterwaul as it darts over the estuaries on its trestles. Its course does not lack excitement, and I suppose it does not lack danger; but as yet there have been no accidents, and it is not so disfiguring as one would think. The landscape has already accepted it, and is making the best of it; and to the country people it is an inestimable convenience. It passes everybody’s front door or back door, and the farmers can get themselves or their produce (for it runs an express car) into Portsmouth in an hour, twice an hour, all day long. In summer the cars are open, with transverse seats, and stout curtains that quite shut out a squall of wind or rain. In winter the cars are closed, and heated by electricity. The young motorman whom I spoke with, while we waited on a siding to let a car from the opposite direction get by, told me that he was caught out in a blizzard last Winter, and passed the night in a snowdrift. “But the cah was so wa’m, I neva suff’ed a mite.”

“Well,” I summarized, “it must be a great advantage to all the people along the line.”

“Well, you wouldn’t ‘a’ thought so, from the kick they made.”

“I suppose the cottagers”–the summer colony–“didn’t like the noise.”

“Oh yes; that’s what I mean. The’s whe’ the kick was. The natives like it. I guess the summa folks ‘ll like it, too.”

He looked round at me with enjoyment of his joke in his eye, for we both understood that the summer folks could not help themselves, and must bow to the will of the majority.

THE ART OF THE ADSMITH

The other day, a friend of mine, who professes all the intimacy of a bad conscience with many of my thoughts and convictions, came in with a bulky book under his arm, and said, “I see by a guilty look in your eye that you are meaning to write about spring.”

“I am not,” I retorted, “and if I were, it would be because none of the new things have been said yet about spring, and because spring is never an old story, any more than youth or love.”

“I have heard something like that before,” said my friend, “and I understand. The simple truth of the matter is that this is the fag-end of the season, and you have run low in your subjects. Now take my advice and don’t write about spring; it will make everybody hate you, and will do no good. Write about advertising.” He tapped the book under his arm significantly. “Here is a theme for you.”

I.

He had no sooner pronounced these words than I began to feel a weird and potent fascination in his suggestion. I took the book from him and looked it eagerly through. It was called Good Advertising, and it was written by one of the experts in the business who have advanced it almost to the grade of an art, or a humanity.

“But I see nothing here,” I said, musingly, “which would enable a self- respecting author to come to the help of his publisher in giving due hold upon the public interest those charming characteristics of his book which no one else can feel so penetratingly or celebrate so persuasively.”

“I expected some such objection from you,” said my friend. “You will admit that there is everything else here?”

“Everything but that most essential thing. You know how we all feel about it: the bitter disappointment, the heart-sickening sense of insufficiency that the advertised praises of our books give us poor authors. The effect is far worse than that of the reviews, for the reviewer is not your ally and copartner, while your publisher–“

“I see what you mean,” said my friend. “But you must have patience. If the author of this book can write so luminously of advertising in other respects, I am sure he will yet be able to cast a satisfactory light upon your problem. The question is, I believe, how to translate into irresistible terms all that fond and exultant regard which a writer feels for his book, all his pervasive appreciation of its singular beauty, unique value, and utter charm, and transfer it to print, without infringing upon the delicate and shrinking modesty which is the distinguishing ornament of the literary spirit?”

“Something like that. But you understand.”

“Perhaps a Roentgen ray might be got to do it,” said my friend, thoughtfully, “or perhaps this author may bring his mind to bear upon it yet. He seems to have considered every kind of advertising except book- advertising.”

“The most important of all!” I cried, impatiently.

“You think so because you are in that line. If you were in the line of varnish, or bicycles, or soap, or typewriters, or extract of beef, or of malt–“

“Still I should be interested in book–advertising, because it is the most vital of human interests.”

“Tell me,” said my friend, “do you read the advertisements of the books of rival authors?”

“Brother authors,” I corrected him.

“Well, brother authors.”

I said, No, candidly, I did not; and I forbore to add that I thought them little better than a waste of the publishers’ money.

II.

My friend did not pursue his inquiry to my personal disadvantage, but seemed to prefer a more general philosophy of the matter.

“I have often wondered,” he said, “at the enormous expansion of advertising, and doubted whether it was not mostly wasted. But my author, here, has suggested a brilliant fact which I was unwittingly groping for. When you take up a Sunday paper”–I shuddered, and my friend smiled intelligence–” you are simply appalled at the miles of announcements of all sorts. Who can possibly read them? Who cares even to look at them? But if you want something in particular–to furnish a house, or buy a suburban place, or take a steamer for Europe, or go, to the theatre–then you find out at once who reads the advertisements, and cares to look at them. They respond to the multifarious wants of the whole community. You have before you the living operation of that law of demand and supply which it has always been such a bore to hear about. As often happens, the supply seems to come before the demand; but that’s only an appearance. You wanted something, and you found an offer to meet your want.”

“Then you don’t believe that the offer to meet your want suggested it?”

“I see that my author believes something of the kind. We may be full of all sorts of unconscious wants which merely need the vivifying influence of an advertisement to make them spring into active being; but I have a feeling that the money paid for advertising which appeals to potential wants is largely thrown away. You must want a thing, or think you want it; otherwise you resent the proffer of it as a kind of impertinence.”

“There are some kinds of advertisements, all the same, that I read without the slightest interest in the subject matter. Simply the beauty of the style attracts me.”

“I know. But does it ever move you to get what you don’t want?”

“Never; and I should be glad to know what your author thinks of that sort of advertising: the literary, or dramatic, or humorous, or quaint.”

“He doesn’t contemn it, quite. But I think he feels that it may have had its day. Do you still read such advertisements with your early zest?”

“No; the zest for nearly everything goes. I don’t care so much for Tourguenief as I used. Still, if I come upon the jaunty and laconic suggestions of a certain well-known clothing-house, concerning the season’s wear, I read them with a measure of satisfaction. The advertising expert–“

“This author calls him the adsmith.”

“Delightful! Ad is a loathly little word, but we must come to it. It’s as legitimate as lunch. But as I was saying, the adsmith seems to have caught the American business tone, as perfectly as any of our novelists have caught the American social tone.”

“Yes,” said my friend, “and he seems to have prospered as richly by it. You know some of those chaps make fifteen or twenty thousand dollars by adsmithing. They have put their art quite on a level with fiction pecuniarily.”

“Perhaps it is a branch of fiction.”

“No; they claim that it is pure fact. My author discourages the slightest admixture of fable. The truth, clearly and simply expressed, is the best in an ad.

“It is best in a wof, too. I am always saying that.”

“Wof?”

“Well, work of fiction. It’s another new word, like lunch or ad.”

“But in a wof,” said my friend, instantly adopting it, “my author insinuates that the fashion of payment tempts you to verbosity, while in an ad the conditions oblige you to the greatest possible succinctness. In one case you are paid by the word; in the other you pay by the word. That is where the adsmith stands upon higher moral ground than the wofsmith.”

“I should think your author might have written a recent article in ‘The ———, reproaching fiction with its unhallowed gains.”

“If you mean that for a sneer, it is misplaced. He would have been incapable of it. My author is no more the friend of honesty in adsmithing than he is of propriety, He deprecates jocosity in apothecaries and undertakers, not only as bad taste, but as bad business; and he is as severe as any one could be upon ads that seize the attention by disgusting or shocking the reader.

“He is to be praised for that, and for the other thing; and I shouldn’t have minded his criticising the ready wofsmith. I hope he attacks the use of display type, which makes our newspapers look like the poster- plastered fences around vacant lots. In New York there is only one paper whose advertisements are not typographically a shock to the nerves.”

“Well,” said my friend, “he attacks foolish and ineffective display.”

“It is all foolish and ineffective. It is like a crowd of people trying to make themselves heard by shouting each at the top of his voice. A paper full of display advertisements is an image of our whole congested and delirious state of competition; but even in competitive conditions it is unnecessary, and it is futile. Compare any New York paper but one with the London papers, and you will see what I mean. Of course I refer to the ad pages; the rest of our exception is as offensive with pictures and scare heads as all the rest. I wish your author could revise his opinions and condemn all display in ads.”

“I dare say he will when he knows what you think,” said my friend, with imaginable sarcasm.

III.

“I wish,” I went on, “that he would give us some philosophy of the prodigious increase of advertising within the last twenty-five years, and some conjecture as to the end of it all. Evidently, it can’t keep on increasing at the present rate. If it does, there will presently be no room in the world for things; it will be filled up with the advertisements of things.”

“Before that time, perhaps,” my friend suggested, “adsmithing will have become so fine and potent an art that advertising will be reduced in bulk, while keeping all its energy and even increasing its effectiveness.”

“Perhaps,” I said, “some silent electrical process will be contrived, so that the attractions of a new line of dress-goods or the fascination of a spring or fall opening may be imparted to a lady’s consciousness without even the agency of words. All other facts of commercial and industrial interest could be dealt with in the same way. A fine thrill could be made to go from the last new book through the whole community, so that people would not willingly rest till they had it. Yes, one can see an indefinite future for advertising in that way. The adsmith may be the supreme artist of the twentieth century. He may assemble in his grasp, and employ at will, all the arts and sciences.”

“Yes,” said my friend, with a sort of fall in his voice, “that is very well. But what is to become of the race when it is penetrated at every pore with a sense of the world’s demand and supply?”

“Oh, that is another affair. I was merely imagining the possible resources of invention in providing for the increase of advertising while guarding the integrity of the planet. I think, very likely, if the thing keeps on, we shall all go mad; but then we shall none of us be able to criticise the others. Or possibly the thing may work its own cure. You know the ingenuity of the political economists in justifying the egotism to which conditions appeal. They do not deny that these foster greed and rapacity in merciless degree, but they contend that when the wealth- winner drops off gorged there is a kind of miracle wrought, and good comes of it all. I never could see how; but if it is true, why shouldn’t a sort of ultimate immunity come back to us from the very excess and invasion of the appeals now made to us, and destined to be made to us still more by the adsmith? Come, isn’t there hope in that?”

“I see a great opportunity for the wofsmith in some such dream,” said my friend. “Why don’t you turn it to account?”

“You know that isn’t my line; I must leave that sort of wofsmithing to the romantic novelist. Besides, I have my well-known panacea for all the ills our state is heir to, in a civilization which shall legislate foolish and vicious and ugly and adulterate things out of the possibility of existence. Most of the adsmithing is now employed in persuading people that such things are useful, beautiful, and pure. But in any civilization they shall not even be suffered to be made, much less foisted upon the community by adsmiths.”

“I see what you mean,” said my friend; and he sighed gently. “I had much better let you write about spring.”

THE PSYCHOLOGY OF PLAGIARISM

A late incident in the history of a very widespread English novelist, triumphantly closed by the statement of his friend that the novelist had casually failed to accredit a given passage in his novel to the real author, has brought freshly to my mind a curious question in ethics. The friend who vindicated the novelist, or, rather, who contemptuously dismissed the matter, not only confessed the fact of adoption, but declared that it was one of many which could be found in the novelist’s works. The novelist, he said, was quite in the habit of so using material in the rough, which he implied was like using any fact or idea from life, and he declared that the novelist could not bother to answer critics who regarded these exploitations as a sort of depredation. In a manner he brushed the impertinent accusers aside, assuring the general public that the novelist always meant, at his leisure, and in his own way, duly to ticket the flies preserved in his amber.

I.

When I read this haughty vindication, I thought at first that if the case were mine I would rather have several deadly enemies than such a friend as that; but since, I have not been so sure. I have asked myself upon a careful review of the matter whether plagiarism may not be frankly avowed, as in nowise dishonest, and I wish some abler casuist would take the affair into consideration and make it clear for me. If we are to suppose that offences against society disgrace the offender, and that public dishonor argues the fact of some such offence, then apparently plagiarism is not such an offence; for in even very flagrant cases it does not disgrace. The dictionary, indeed, defines it as “the crime of literary theft”; but as no penalty attaches to it, and no lasting shame, it is hard to believe it either a crime or a theft; and the offence, if it is an offence (one has to call it something, and I hope the word is not harsh), is some such harmless infraction of the moral law as white- lying.

The much-perverted saying of Moliere, that he took his own where he found it, is perhaps in the consciousness of those who appropriate the things other people have rushed in with before them. But really they seem to need neither excuse nor defence with the impartial public if they are caught in the act of reclaiming their property or despoiling the rash intruder upon their premises. The novelist in question is by no means the only recent example, and is by no means a flagrant example. While the ratification of the treaty with Spain was pending before the Senate of the United States, a member of that body opposed it in a speech almost word for word the same as a sermon delivered in New York City only a few days earlier and published broadcast. He was promptly exposed by the parallel-column system; but I have never heard that his standing was affected or his usefulness impaired by the offence proven against him. A few years ago an eminent divine in one of our cities preached as his own the sermon of a brother divine, no longer living; he, too, was detected and promptly exposed by the parallel-column system, but nothing whatever happened from the exposure. Every one must recall like instances, more or less remote. I remember one within my youthfuller knowledge of a journalist who used as his own all the denunciatory passages of Macaulay’s article on Barrere, and applied them with changes of name to the character and conduct of a local politician whom he felt it his duty to devote to infamy. He was caught in the fact, and by means of the parallel column pilloried before the community. But the community did not mind it a bit, and the journalist did not either. He prospered on amid those who all knew what he had done, and when he removed to another city it was to a larger one, and to a position of more commanding influence, from which he was long conspicuous in helping shape the destinies of the nation.

So far as any effect from these exposures was concerned, they were as harmless as those exposures of fraudulent spiritistic mediums which from time to time are supposed to shake the spiritistic superstition to its foundations. They really do nothing of the kind; the table-tippings, rappings, materializations, and levitations keep on as before; and I do not believe that the exposure of the novelist who has been the latest victim of the parallel column will injure him a jot in the hearts or heads of his readers.

II.

I am very glad of it, being a disbeliever in punishments of all sorts. I am always glad to have sinners get off, for I like to get off from my own sins; and I have a bad moment from my sense of them whenever another’s have found him out. But as yet I have not convinced myself that the sort of thing we have been considering is a sin at all, for it seems to deprave no more than it dishonors; or that it is what the dictionary (with very unnecessary brutality) calls a “crime” and a “theft.” If it is either, it is differently conditioned, if not differently natured, from all other crimes and thefts. These may be more or less artfully and hopefully concealed, but plagiarism carries inevitable detection with it. If you take a man’s hat or coat out of his hall, you may pawn it before the police overtake you; if you take his horse out of his stable, you may ride it away beyond pursuit and sell it; if you take his purse out of his pocket, you may pass it to a pal in the crowd, and easily prove your innocence. But if you take his sermon, or his essay, or even his apposite reflection, you cannot escape discovery. The world is full of idle people reading books, and they are only too glad to act as detectives; they please their miserable vanity by showing their alertness, and are proud to hear witness against you in the court of parallel columns. You have no safety in the obscurity of the author from whom you take your own; there is always that most terrible reader, the reader of one book, who knows that very author, and will the more indecently hasten to bring you to the bar because he knows no other, and wishes to display his erudition. A man may escape for centuries and yet be found out. In the notorious case of William Shakespeare the offender seemed finally secure of his prey; and yet one poor lady, who ended in a lunatic asylum, was able to detect him at last, and to restore the goods to their rightful owner, Sir Francis Bacon.

In spite, however, of this almost absolute certainty of exposure, plagiarism goes on as it has always gone on; and there is no probability that it will cease as long as there are novelists, senators, divines, and journalists hard pressed for ideas which they happen not to have in mind at the time, and which they see going to waste elsewhere. Now and then it takes a more violent form and becomes a real mania, as when the plagiarist openly claims and urges his right to a well-known piece of literary property. When Mr. William Allen Butler’s famous poem of “Nothing to Wear” achieved its extraordinary popularity, a young girl declared and apparently quite believed that she had written it and lost the MS. in an omnibus. All her friends apparently believed so, too; and the friends of the different gentlemen and ladies who claimed the authorship of “Beautiful Snow” and “Rock Me to Sleep” were ready to support them by affidavit against the real authors of those pretty worthless pieces.

From all these facts it must appear to the philosophic reader that plagiarism is not the simple “crime” or “theft” that the lexicographers would have us believe. It argues a strange and peculiar courage on the part of those who commit it or indulge it, since they are sure of having it brought home to them, for they seem to dread the exposure, though it involves no punishment outside of themselves. Why do they do it, or, having done it, why do they mind it, since the public does not? Their temerity and their timidity are things almost irreconcilable, and the whole position leaves one quite puzzled as to what one would do if one’s own plagiarisms were found out. But this is a mere question of conduct, and of infinitely less interest than that of the nature or essence of the thing itself.

PURITANISM IN AMERICAN FICTION

The question whether the fiction which gives a vivid impression of reality does truly represent the conditions studied in it, is one of those inquiries to which there is no very final answer. The most baffling fact of such fiction is that its truths are self-evident; and if you go about to prove them you are in some danger of shaking the convictions of those whom they have persuaded. It will not do to affirm anything wholesale concerning them; a hundred examples to the contrary present themselves if you know the ground, and you are left in doubt of the verity which you cannot gainsay. The most that you can do is to appeal to your own consciousness, and that is not proof to anybody else. Perhaps the best test in this difficult matter is the quality of the art which created the picture. Is it clear, simple, unaffected? Is it true to human experience generally? If it is so, then it cannot well be false to the special human experience it deals with.

I.

Not long ago I heard of something which amusingly, which pathetically, illustrated the sense of reality imparted by the work of one of our writers, whose art is of the kind I mean. A lady was driving with a young girl of the lighter-minded civilization of New York through one of those little towns of the North Shore in Massachusetts, where the small; wooden houses cling to the edges of the shallow bay, and the schooners slip, in and out on the hidden channels of the salt meadows as if they were blown about through the tall grass. She tried to make her feel the shy charm of the place, that almost subjective beauty, which those to the manner born are so keenly aware of in old-fashioned New England villages; but she found that the girl was not only not looking at the sad-colored cottages, with their weather-worn shingle walls, their grassy door-yards lit by patches of summer bloom, and their shutterless windows with their close-drawn shades, but she was resolutely averting her eyes from them, and staring straightforward until she should be out of sight of them altogether. She said that they were terrible, and she knew that in each of them was one of those dreary old women, or disappointed girls, or unhappy wives, or bereaved mothers, she had read of in Miss Wilkins’s stories.

She had been too little sensible of the humor which forms the relief of these stories, as it forms the relief of the bare, duteous, conscientious, deeply individualized lives portrayed in them; and no doubt this cannot make its full appeal to the heart of youth aching for their stoical sorrows. Without being so very young, I, too, have found the humor hardly enough at times, and if one has not the habit of experiencing support in tragedy itself, one gets through a remote New England village, at nightfall, say, rather limp than otherwise, and in quite the mood that Miss Wilkins’s bleaker studies leave one in. At mid- day, or in the bright sunshine of the morning, it is quite possible to fling off the melancholy which breathes the same note in the fact and the fiction; and I have even had some pleasure at such times in identifying this or, that one-story cottage with its lean-to as a Mary Wilkins house and in placing one of her muted dramas in it. One cannot know the people of such places without recognizing her types in them, and one cannot know New England without owning the fidelity of her stories to New England character, though, as I have already suggested, quite another sort of stories could be written which should as faithfully represent other phases of New England village life.

To the alien inquirer, however, I should be by no means confident that their truth would evince itself, for the reason that human nature is seldom on show anywhere. I am perfectly certain of the truth of Tolstoy and Tourguenief to Russian life, yet I should not be surprised if I went through Russia and met none of their people. I should be rather more surprised if I went through Italy and met none of Verga’s or Fogazzaro’s, but that would be because I already knew Italy a little. In fact, I suspect that the last delight of truth in any art comes only to the connoisseur who is as well acquainted with the subject as the artist himself. One must not be too severe in challenging the truth of an author to life; and one must bring a great deal of sympathy and a great deal of patience to the scrutiny. Types are very backward and shrinking things, after all; character is of such a mimosan sensibility that if you seize it too abruptly its leaves are apt to shut and hide all that is distinctive in it; so that it is not without some risk to an author’s reputation for honesty that he gives his readers the impression of his truth.

II.

The difficulty with characters in fiction is that the reader there finds them dramatized; not only their actions, but also their emotions are dramatized; and the very same sort of persons when one meets them in real life are recreantly undramatic. One might go through a New England village and see Mary Wilkins houses and Mary Wilkins people, and yet not witness a scene nor hear a word such as one finds in her tales. It is only too probable that the inhabitants one met would say nothing quaint or humorous, or betray at all the nature that she reveals in them; and yet I should not question her revelation on that account. The life of New England, such as Miss Wilkins deals with, and Miss Sarah O. Jewett, and Miss Alice Brown, is not on the surface, or not visibly so, except to the accustomed eye. It is Puritanism scarcely animated at all by the Puritanic theology. One must not be very positive in such things, and I may be too bold in venturing to say that while the belief of some New Englanders approaches this theology the belief of most is now far from it; and yet its penetrating individualism so deeply influenced the New England character that Puritanism survives in the moral and mental make of the people almost in its early strength. Conduct and manner conform to a dead religious ideal; the wish to be sincere, the wish to be just, the wish to be righteous are before the wish to be kind, merciful, humble. A people are not a chosen people for half a dozen generations without acquiring a spiritual pride that remains with them long after they cease to believe themselves chosen. They are often stiffened in the neck and they are often hardened in the heart by it, to the point of making them angular and cold; but they are of an inveterate responsibility to a power higher than themselves, and they are strengthened for any fate. They are what we see in the stories which, perhaps, hold the first place in American fiction.

As a matter of fact, the religion of New England is not now so Puritanical as that of many parts of the South and West, and yet the inherited Puritanism stamps the New England manner, and differences it from the manner of the straightest sects elsewhere. There was, however, always a revolt against Puritanism when Puritanism was severest and securest; this resulted in types of shiftlessness if not wickedness, which have not yet been duly studied, and which would make the fortune of some novelist who cared to do a fresh thing. There is also a sentimentality, or pseudo-emotionality (I have not the right phrase for it), which awaits full recognition in fiction. This efflorescence from the dust of systems and creeds, carried into natures left vacant by the ancestral doctrine, has scarcely been noticed by the painters of New England manners. It is often a last state of Unitarianism, which prevailed in the larger towns and cities when the Calvinistic theology ceased to be dominant, and it is often an effect of the spiritualism so common in New England, and, in fact, everywhere in America. Then, there is a wide-spread love of literature in the country towns and villages which has in great measure replaced the old interest in dogma, and which forms with us an author’s closest appreciation, if not his best. But as yet little hint of all this has got into the short stories, and still less of that larger intellectual life of New England, or that exalted beauty of character which tempts one to say that Puritanism was a blessing if it made the New-Englanders what they are; though one can always be glad not to have lived among them in the disciplinary period. Boston, the capital of that New England nation which is fast losing itself in the American nation, is no longer of its old literary primacy, and yet most of our right thinking, our high thinking, still begins there, and qualifies the thinking of the country at large. The good causes, the generous causes, are first befriended there, and in a wholesome sort the New England culture, as well as the New England conscience, has imparted itself to the American people.

Even the power of writing short stories, which we suppose ourselves to have in such excellent degree, has spread from New England. That is, indeed, the home of the American short story, and it has there been brought to such perfection in the work of Miss Wilkins, of Miss Jewett, of Miss Brown, and of that most faithful, forgotten painter of manners, Mrs. Rose Terry Cook, that it presents upon the whole a truthful picture of New England village life in some of its more obvious phases. I say obvious because I must, but I have already said that this is a life which is very little obvious; and I should not blame any one who brought the portrait to the test of reality, and found it exaggerated, overdrawn, and unnatural, though I should be perfectly sure that such a critic was wrong.

THE WHAT AND THE HOW IN ART

One of the things always enforcing itself upon the consciousness of the artist in any sort is the fact that those whom artists work for rarely care for their work artistically. They care for it morally, personally, partially. I suspect that criticism itself has rather a muddled preference for the what over the how, and that it is always haunted by a philistine question of the material when it should, aesthetically speaking, be concerned solely with the form.

I.

The other night at the theatre I was witness of a curious and amusing illustration of my point. They were playing a most soul-filling melodrama, of the sort which gives you assurance from the very first that there will be no trouble in the end, but everything will come out just as it should, no matter what obstacles oppose themselves in the course of the action. An over-ruling Providence, long accustomed to the exigencies of the stage, could not fail to intervene at the critical moment in behalf of innocence and virtue, and the spectator never had the least occasion for anxiety. Not unnaturally there was a black-hearted villain in the piece; so very black-hearted that he seemed not to have a single good impulse from first to last. Yet he was, in the keeping of the stage Providence, as harmless as a blank cartridge, in spite of his deadly aims. He accomplished no more mischief, in fact, than if all his intents had been of the best; except for the satisfaction afforded by the edifying spectacle of his defeat and shame, he need not have been in the play at all; and one might almost have felt sorry for him, he was so continually baffled. But this was not enough for the audience, or for that part of it which filled the gallery to the roof. Perhaps he was such an uncommonly black-hearted villain, so very, very cold-blooded in his wickedness that the justice unsparingly dealt out to him by the dramatist could not suffice. At any rate, the gallery took such a vivid interest in his punishment that it had out the actor who impersonated the wretch between all the acts, and hissed him throughout his deliberate passage across the stage before the curtain. The hisses were not at all for the actor, but altogether for the character. The performance was fairly good, quite as good as the performance of any virtuous part in the piece, and easily up to the level of other villanous performances (I never find much nature in them, perhaps because there is not much nature in villany itself; that is, villany pure and simple); but the mere conception of the wickedness this bad man had attempted was too much for an audience of the average popular goodness. It was only after he had taken poison, and fallen dead before their eyes, that the spectators forbore to visit him with a lively proof of their abhorrence; apparently they did not care to “give him a realizing sense that there was a punishment after death,” as the man in Lincoln’s story did with the dead dog.

II.

The whole affair was very amusing at first, but it has since put me upon thinking (I like to be put upon thinking; the eighteenth-century essayists were) that the attitude of the audience towards this deplorable reprobate is really the attitude of most readers of books, lookers at pictures and statues, listeners to music, and so on through the whole list of the arts. It is absolutely different from the artist’s attitude, from the connoisseur’s attitude; it is quite irreconcilable with their attitude, and yet I wonder if in the end it is not what the artist works for. Art is not produced for artists, or even for connoisseurs; it is produced for the general, who can never view it otherwise than morally, personally, partially, from their associations and preconceptions.