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certain sum of money should be paid to the duke. The principal opponents of the Medici took occasion, from this demand, to make public resistance in the councils, on pretense that the alliance was made with Francesco and not Galeazzo; so that Francesco being dead, the obligation had ceased; nor was there any necessity to revive it, because Galeazzo did not possess his father’s talents, and consequently they neither could nor ought to expect the same benefits from him; that if they had derived little advantage from Francesco, they would obtain still less from Galeazzo; and that if any citizen wished to hire him for his own purposes, it was contrary to civil rule, and inconsistent with the public liberty. Piero, on the contrary, argued that it would be very impolitic to lose such an alliance from mere avarice, and that there was nothing so important to the republic, and to the whole of Italy, as their alliance with the duke; that the Venetians, while they were united, could not hope either by feigned friendship or open war to injure the duchy; but as soon as they perceived the Florentines alienated from him they would prepare for hostilities, and, finding him young, new in the government, and without friends, they would, either by force or fraud, compel him to join them; in which case ruin of the republic would be inevitable.

The arguments of Piero were without effect, and the animosity of the parties began to be openly manifested in their nocturnal assemblies; the friends of the Medici meeting in the Crocetta, and their adversaries in the Pieta. The latter being anxious for Piero’s ruin, had induced many citizens to subscribe their names as favorable to the undertaking. Upon one occasion, particularly when considering the course to be adopted, although all agreed that the power of the Medici ought to be reduced, different opinions were given concerning the means by which it should be effected; one party, the most temperate and reasonable, held that as the authority of the balia had ceased, they must take care to prevent its renewal; it would then be found to be the universal wish that the magistrates and councils should govern the city, and in a short time Piero’s power would be visibly diminished, and, as a consequence of his loss of influence in the government, his commercial credit would also fail; for his affairs were in such a state, that if they could prevent him from using the public money his ruin must ensue. They would thus be in no further danger from him, and would succeed in the recovery of their liberty, without the death or exile of any individual; but if they attempted violence they would incur great dangers; for mankind are willing to allow one who falls of himself to meet his fate, but if pushed down they would hasten to his relief; so that if they adopted no extraordinary measures against him, he will have no reason for defense or aid; and if he were to seek them it would be greatly to his own injury, by creating such a general suspicion as would accelerate his ruin, and justify whatever course they might think proper to adopt. Many of the assembly were dissatisfied with this tardy method of proceeding; they thought delay would be favorable to him and injurious to themselves; for if they allowed matters to take their ordinary course, Piero would be in no danger whatever, while they themselves would incur many; for the magistrates who were opposed to him would allow him to rule the city, and his friends would make him a prince, and their own ruin would be inevitable, as happened in 1458; and though the advice they had just heard might be most consistent with good feeling, the present would be found to be the safest. That it would therefore be best, while the minds of men were yet excited against him, to effect his destruction. It must be their plan to arm themselves, and engage the assistance of the marquis of Ferrara, that they might not be destitute of troops; and if a favorable Signory were drawn, they would be in condition to make use of them. They therefore determined to wait the formation of the new Signory, and be governed by circumstances.

Among the conspirators was Niccolo Fedini, who had acted as president of their assemblies. He, being induced by most certain hopes, disclosed the whole affair to Piero, and gave him a list of those who had subscribed their names, and also of the conspirators. Piero was alarmed on discovering the number and quality of those who were opposed to him; and by the advice of his friends he resolved to take the signatures of those who were inclined to favor him. Having employed one of his most trusty confidants to carry his design into effect, he found so great a disposition to change and instability, that many who had previously set down their names among the number of his enemies, now subscribed them in his favor.

CHAPTER III

Niccolo Soderini drawn Gonfalonier of Justice–Great hopes excited in consequence–The two parties take arms–The fears of the Signory–Their conduct with regard to Piero–Piero’s reply to the Signory–Reform of government in favor of Piero de’ Medici– Dispersion of his enemies–Fall of Lucca Pitti–Letter of Agnolo Acciajuoli to Piero de’ Medici–Piero’s answer–Designs of the Florentine exiles–They induce the Venetians to make war on Florence.

In the midst of these events, the time arrived for the renewal of the supreme magistracy; and Niccolo Soderini was drawn Gonfalonier of Justice. It was surprising to see by what a concourse, not only of distinguished citizens, but also of the populace, he was accompanied to the palace; and while on the way thither an olive wreath was placed upon his head, to signify that upon him depended the safety and liberty of the city. This, among many similar instances, serves to prove how undesirable it is to enter upon office or power exciting inordinate expectations; for, being unable to fulfil them (many looking for more than it is possible to perform), shame and disappointment are the ordinary results. Tommaso and Niccolo Soderini were brothers. Niccolo was the more ardent and spirited, Tommaso the wiser man; who, being very much the friend of Piero, and knowing that his brother desired nothing but the liberty of the city, and the stability of the republic, without injury to any, advised him to make new Squittini, by which means the election purses might be filled with the names of those favorable to his design. Niccolo took his brother’s advice, and thus wasted the period of his magistracy in vain hopes, which his friends, the leading conspirators, allowed him to do from motives of envy; for they were unwilling that the government should be reformed by the authority of Niccolo, and thought they would be in time enough to effect their purpose under another gonfalonier. Thus the magistracy of Niccolo expired; and having commenced many things without completing aught, he retired from office with much less credit than when he had entered upon it.

This circumstance caused the aggrandizement of Piero’s party, whose friends entertained stronger hopes, while those who had been neutral or wavering became his adherents; so that both sides being balanced, many months elapsed without any open demonstration of their particular designs. Piero’s party continuing to gather strength, his enemies’ indignation increased in proportion; and they now determined to effect by force what they either could not accomplish, or were unwilling to attempt by the medium of the magistrates, which was assassination of Piero, who lay sick at Careggi, and to this end order the marquis of Ferrara nearer to the city with his forces, that after Piero’s death he might lead them into the piazza, and thus compel the Signory to form a government according to their own wishes; for though all might not be friendly, they trusted they would be able to induce those to submit by fear who might be opposed to them from principle.

Diotisalvi, the better to conceal his design, frequently visited Piero, conversed with him respecting the union of the city, and advised him to effect it. The conspirators’ designs had already been fully disclosed to Piero; besides this, Domenico Martelli had informed him, that Francesco Neroni, the brother of Diotisalvi, had endeavored to induce him to join them, assuring him the victory was certain, and their object all but attained. Upon this, Piero resolved to take advantage of his enemies’ tampering with the marquis of Ferrara, and be first in arms. He therefore intimated that he had received a letter from Giovanni Bentivogli, prince of Bologna, which informed him that the marquis of Ferrara was upon the river Albo, at the head of a considerable force, with the avowed intention of leading it to Florence; that upon this advice he had taken up arms; after which, in the midst of a strong force, he came to the city, when all who were disposed to support him, armed themselves also. The adverse party did the same, but not in such good order, being unprepared. The residence of Diotisalvi being near that of Piero, he did not think himself safe in it, but first went to the palace and begged the Signory would endeavor to induce Piero to lay down his arms, and thence to Luca Pitti, to keep him faithful in their cause. Niccolo Soderini displayed the most activity; for taking arms, and being followed by nearly all the plebeians in his vicinity, he proceeded to the house of Luca, and begged that he would mount his horse, and come to the piazza in support of the Signory, who were, he said, favorable, and that the victory would, undoubtedly, be on their side; that he should not stay in the house to be basely slain by their armed enemies, or ignominiously deceived by those who were unarmed; for, in that case, he would soon repent of having neglected an opportunity irrecoverably lost; that if he desired the forcible ruin of Piero, he might easily effect it; and that if he were anxious for peace, it would be far better to be in a condition to propose terms than to be compelled to accept any that might be offered. These words produced no effect upon Luca, whose mind was now quite made up; he had been induced to desert his party by new conditions and promises of alliance from Piero; for one of his nieces had been married to Giovanni Tornabuoni. He, therefore, advised Niccolo to dismiss his followers and return home, telling him he ought to be satisfied, if the city were governed by the magistrates, which would certainly be the case, and that all ought to lay aside their weapons; for the Signory, most of whom were friendly, would decide their differences. Niccolo, finding him impracticable, returned home; but before he left, he said, “I can do the city no good alone, but I can easily foresee the evils that will befall her. This resolution of yours will rob our country of her liberty; you will lose the government, I shall lose my property, and the rest will be exiled.”

During this disturbance the Signory closed the palace and kept their magistrates about them, without showing favor to either party. The citizens, especially those who had followed Luca Pitti, finding Piero fully prepared and his adversaries unarmed, began to consider, not how they might injure him, but how, with least observation, glide into the ranks of his friends. The principal citizens, the leaders of both factions, assembled in the palace in the presence of the Signory, and spoke respecting the state of the city and the reconciliation of parties; and as the infirmities of Piero prevented him from being present, they, with one exception, unanimously determined to wait upon him at his house. Niccolo Soderini having first placed his children and his effects under the care of his brother Tommaso, withdrew to his villa, there to await the event, but apprehended misfortune to himself and ruin to his country. The other citizens coming into Piero’s presence, one of them who had been appointed spokesman, complained of the disturbances that had arisen in the city, and endeavored to show, that those must be most to blame who had been first to take up arms; and not knowing what Piero (who was evidently the first to do so) intended, they had come in order to be informed of his design, and if it had in view the welfare of the city, they were desirous of supporting it. Piero replied, that not those who first take arms are the most to blame, but those who give the first occasion for it, and if they would reflect a little on their mode of proceeding toward himself, they would cease to wonder at what he had done; for they could not fail to perceive, that nocturnal assemblies, the enrollment of partisans, and attempts to deprive him both of his authority and his life, had caused him to take arms; and they might further observe, that as his forces had not quitted his own house, his design was evidently only to defend himself and not to injure others. He neither sought nor desired anything but safety and repose; neither had his conduct ever manifested a desire for ought else; for when the authority of the Balia expired, he never made any attempt to renew it, and was very glad the magistrates had governed the city and had been content. They might also remember that Cosmo and his sons could live respected in Florence, either with the Balia or without it, and that in 1458, it was not his family, but themselves, who had renewed it. That if they did not wish for it at present, neither did he; but this did not satisfy them; for he perceived that they thought it impossible to remain in Florence while he was there. It was entirely beyond all his anticipations that his own or his father’s friends should think themselves unsafe with him in Florence, having always shown himself quiet and peaceable. He then addressed himself to Diotisalvi and his brothers, who were present, reminding them with grave indignation, of the benefits they had received from Cosmo, the confidence he had reposed in them and their subsequent ingratitude; and his words so strongly excited some present, that had he not interfered, they would certainly have torn the Neroni to pieces on the spot. He concluded by saying, that he should approve of any determination of themselves and the Signory; and that for his own part, he only desired peace and safety. After this, many things were discussed, but nothing determined, excepting generally, that it was necessary to reform the administration of the city and government.

The Gonfalon of Justice was then in the hands of Bernardo Lotti, a man not in the confidence of Piero, who was therefore disinclined to attempt aught while he was in office; but no inconvenience would result from the delay, as his magistracy was on the point of expiring. Upon the election of Signors for the months of September and October, 1466, Roberto Lioni was appointed to the supreme magistracy, and as soon as he assumed its duties, every requisite arrangement having been previously made, the people were called to the piazza, and a new Balia created, wholly in favor of Piero, who soon afterward filled all the offices of government according to his own pleasure. These transactions alarmed the leaders of the opposite faction, and Agnolo Acciajuoli fled to Naples, Diotisalvi Neroni and Niccolo Soderini to Venice. Luca Pitti remained in Florence, trusting to his new relationship and the promises of Piero. The refugees were declared rebels, and all the family of the Neroni were dispersed. Giovanni di Neroni, then archbishop of Florence, to avoid a greater evil, became a voluntary exile at Rome, and to many other citizens who fled, various places of banishment were appointed. Nor was this considered sufficient; for it was ordered that the citizens should go in solemn procession to thank God for the preservation of the government and the reunion of the city, during the performance of which, some were taken and tortured, and part of them afterward put to death and exiled. In this great vicissitude of affairs, there was not a more remarkable instance of the uncertainty of fortune than Luca Pitti, who soon found the difference between victory and defeat, honor and disgrace. His house now presented only a vast solitude, where previously crowds of citizens had assembled. In the streets, his friends and relatives, instead of accompanying, were afraid even to salute him. Some of them were deprived of the honors of government, others of their property, and all alike threatened. The superb edifices he had commenced were abandoned by the builders; the benefits that had been conferred upon him, where now exchanged for injuries, the honors for disgrace. Hence many of those who had presented him with articles of value now demanded them back again, as being only lent; and those who had been in the habit of extolling him as a man of surpassing excellence, now termed him violent and ungrateful. So that, when too late, he regretted not having taken the advice of Niccolo Soderini, and preferred an honorable death in battle, than to a life of ignominy among his victorious enemies.

The exiles now began to consider various means of recovering that citizenship which they had not been able to preserve. However, Agnolo Acciajuoli being at Naples, before he attempted anything else, resolved to sound Piero, and try if he could effect a reconciliation. For this purpose, he wrote to him in the following terms: “I cannot help laughing at the freaks of fortune, perceiving how, at her pleasure, she converts friends into enemies, and enemies into friends. You may remember that during your father’s exile, regarding more the injury done to him than my own misfortunes, I was banished, and in danger of death, and never during Cosmo’s life failed to honor and support your family; neither have I since his death ever entertained a wish to injure you. True, it is, that your own sickness, and the tender years of your sons, so alarmed me, that I judged it desirable to give such a form to the government, that after your death our country might not be ruined; and hence, the proceedings, which not against you, but for the safety of the state, have been adopted, which, if mistaken, will surely obtain forgiveness, both for the good design in view, and on account of my former services. Neither can I apprehend, that your house, having found me so long faithful, should now prove unmerciful, or that you could cancel the impression of so much merit for so small a fault.” Piero replied: “Your laughing in your present abode is the cause why I do not weep, for were you to laugh in Florence, I should have to weep at Naples. I confess you were well disposed toward my father, and you ought to confess you were well paid for it; and the obligation is so much the greater on your part than on ours, as deeds are of greater value than words. Having been recompensed for your good wishes, it ought not to surprise you that you now receive the due reward of your bad ones. Neither will a pretense of your patriotism excuse you, for none will think the city less beloved or benefited by the Medici, than by the Acciajuoli. It, therefore, seems but just, that you should remain in dishonor at Naples, since you knew not how to live with honor at home.”

Agnolo, hopeless of obtaining pardon, went to Rome, where, joining the archbishop and other refugees, they used every available means to injure the commercial credit of the Medici in that city. Their attempts greatly annoyed Piero; but by his friends’ assistance, he was enabled to render them abortive. Diotisalvi Neroni and Niccolo Soderini strenuously urged the Venetian senate to make war upon their country, calculating, that in case of an attack, the government being new and unpopular, would be unable to resist. At this time there resided at Ferrara, Giovanni Francesco, son of Palla Strozzi, who, with his father, was banished from Florence in the changes of 1434. He possessed great influence, and was considered one of the richest merchants. The newly banished pointed out to Giovanni Francesco how easily they might return to their country, if the Venetians were to undertake the enterprise, and that it was most probable they would do so, if they had pecuniary assistance, but that otherwise it would be doubtful. Giovanni Francesco, wishing to avenge his own injuries, at once fell in with their ideas, and promised to contribute to the success of the attempt all the means in his power. On this they went to the Doge, and complained of the exile they were compelled to endure, for no other reason, they said, than for having wished their country should be subject to equal laws, and that the magistrates should govern, not a few private individuals; that Piero de’ Medici, with his adherents, who were accustomed to act tyrannically, had secretly taken up arms, deceitfully induced them to lay their own aside, and thus, by fraud, expelled them from their country; that, not content with this, they made the Almighty himself a means of oppression to several, who, trusting to their promises, had remained in the city and were there betrayed; for, during public worship and solemn supplications, that the Deity might seem to participate in their treachery, many citizens had been seized, imprisoned, tortured, and put to death; thus affording to the world a horrible and impious precedent. To avenge themselves for these injuries, they knew not where to turn with so much hope of success as to the senate, which, having always enjoyed their liberty, ought to compassionate those who had lost it. They therefore called upon them as free men to assist them against tyrants; as pious, against the wicked; and would remind the Venetians, that it was the family of the Medici who had robbed them of their dominions in Lombardy, contrary to the wish of the other citizens, and who, in opposition to the interests of the senate, had favored and supported Francesco, so, that if the exiles’ distresses could not induce them to undertake the war, the just indignation of the people of Venice, and their desire of vengeance ought to prevail.

CHAPTER IV

War between the Venetians and the Florentines–Peace re-established–Death of Niccolo Soderini–His character–Excesses in Florence–Various external events from 1468 to 1471–Accession of Sixtus IV.–His character–Grief of Piero de’ Medici for the violence committed in Florence–His speech to the principal citizens–Plans of Piero de’ Medici for the restoration of order– His death and character–Tommaso Soderini, a citizen of great reputation, declares himself in favor of the Medici–Disturbances at Prato occasioned by Bernardo Nardi.

The concluding words of the Florentine exiles produced the utmost excitement among the Venetian senators, and they resolved to send Bernardo Coglione, their general, to attack the Florentine territory. The troops were assembled, and joined by Ercole da Esti, who had been sent by Borgo, marquis of Ferrara. At the commencement of hostilities, the Florentines not being prepared, their enemies burned the Borgo of Dovadola, and plundered the surrounding country. But having expelled the enemies of Piero, renewed their league with Galeazzo, duke of Milan, and Ferrando, king of Naples, they appointed to the command of their forces Federigo, count of Urbino; and being thus on good terms with their friends, their enemies occasioned them less anxiety. Ferrando sent Alfonso, his eldest son, to their aid, and Galeazzo came in person, each at the head of a suitable force, and all assembled at Castrocaro, a fortress belonging to the Florentines, and situated among the roots of the Appennines which descend from Tuscany to Romagna. In the meantime, the enemy withdrew toward Imola. A few slight skirmishes took place between the armies; yet, in accordance with the custom of the times, neither of them acted on the offensive, besieged any town, or gave the other an opportunity of coming to a general engagement; but each kept within their tents, and conducted themselves with most remarkable cowardice. This occasioned general dissatisfaction among the Florentines; for they found themselves involved in an expensive war, from which no advantage could be derived. The magistrates complained of these spiritless proceedings to those who had been appointed commissaries to the expedition; but they replied, that the entire evil was chargeable upon the Duke Galeazzo, who possessing great authority and little experience, was unable to suggest useful measures, and unwilling to take the advice of those who were more capable; and therefore any demonstration of courage or energy would be impracticable so long as he remained with the army. Hereupon the Florentines intimated to the duke, that his presence with the force was in many ways advantageous and beneficial, and of itself sufficient to alarm the enemy; but they considered his own safety and that of his dominions, much more important than their own immediate convenience; because so long as the former were safe, the Florentines had nothing to fear, and all would go well; but if his dominions were to suffer, they might then apprehend all kinds of misfortune. They assured him they did not think it prudent for him to be absent so long from Milan, having recently succeeded to the government, and being surrounded by many powerful enemies and suspected neighbors; while any who were desirous of plotting against him, had an opportunity of doing so with impunity. They would, therefore, advise him to return to his territories, leaving part of his troops with them for the use of the expedition. This advice pleased Galeazzo, who, in consequence, immediately withdrew to Milan. The Florentine generals being now left without any hindrance, to show that the cause assigned for their inaction was the true one, pressed the enemy more closely, so that they came to a regular engagement, which continued half a day, without either party yielding. Some horses were wounded and prisoners taken, but no death occurred. Winter having arrived, and with it the usual time for armies to retire into quarters, Bartolommeo Coglione withdrew to Ravenna, the Florentine forces into Tuscany, and those of the king and duke, each to the territories of their sovereign. As this attempt had not occasioned any tumult in Florence, contrary to the rebels’ expectation, and the troops they had hired were in want of pay, terms of peace were proposed, and easily arranged. The revolted Florentines, thus deprived of hope, dispersed themselves in various places. Diotisalvi Neroni withdrew to Ferrara, where he was received and entertained by the Marquis Borso. Niccolo Soderini went to Ravenna, where, upon a small pension allowed by the Venetians, he grew old and died. He was considered a just and brave man, but over-cautious and slow to determine, a circumstance which occasioned him, when Gonfalonier of Justice, to lose the opportunity of victory which he would have gladly recovered when too late.

Upon the restoration of peace, those who remained victorious in Florence, as if unable to convince themselves they had conquered, unless they oppressed not merely their enemies, but all whom they suspected, prevailed upon Bardo Altoviti, then Gonfalonier of Justice, to deprive many of the honors of government, and to banish several more. They exercised their power so inconsiderately, and conducted themselves in such an arbitrary manner, that it seemed as if fortune and the Almighty had given the city up to them for a prey. Piero knew little of these things, and was unable to remedy even the little he knew, on account of his infirmities; his body being so contracted that he could use no faculty but that of speech. All he could do was to admonish the leading men, and beg they would conduct themselves with greater moderation, and not by their violence effect their country’s ruin. In order to divert the city, he resolved to celebrate the marriage of his son Lorenzo with Clarice degli Orsini with great splendor; and it was accordingly solemnized with all the display suitable to the exalted rank of the parties. Feasts, dancing, and antique representations occupied many days; at the conclusion of which, to exhibit the grandeur of the house of Medici and of the government, two military spectacles were presented, one performed by men on horseback, who went through the evolutions of a field engagement, and the other representing the storming of a town; everything being conducted with admirable order and the greatest imaginable brilliancy.

During these transactions in Florence, the rest of Italy, though at peace, was filled with apprehension of the power of the Turks, who continued to attack the Christians, and had taken Negropont, to the great disgrace and injury of the Christian name. About this time died Borso, marquis of Ferrara, who was succeeded by his brother Ercole. Gismondo da Rimini, the inveterate enemy of the church also expired, and his natural brother Roberto, who was afterward one of the best generals of Italy, succeeded him. Pope Paul died, and was succeeded by Sixtus IV. previously called Francesco da Savona, a man of the very lowest origin, who by his talents had become general of the order of St. Francis, and afterward cardinal. He was the first who began to show how far a pope might go, and how much that which was previously regarded as sinful lost its iniquity when committed by a pontiff. Among others of his family were Piero and Girolamo, who, according to universal belief, were his sons, though he designated them by terms reflecting less scandal on his character. Piero being a priest, was advanced to the dignity of a cardinal, with the title of St. Sixtus. To Girolamo he gave the city of Furli, taken from Antonio Ordelaffi, whose ancestors had held that territory for many generations. This ambitious method of procedure made him more regarded by the princes of Italy, and all sought to obtain his friendship. The duke of Milan gave his natural daughter Caterina to Girolamo, with the city of Imola, which he had taken from Taddeo degli Alidossi, as her portion. New matrimonial alliances were formed between the duke and king Ferrando; Elisabetta, daughter of Alfonso, the king’s eldest son, being united to Giovan Galeazzo, the eldest son of the duke.

Italy being at peace, the principal employment of her princes was to watch each other, and strengthen their own influence by new alliances, leagues, or friendships. But in the midst of this repose, Florence endured great oppression from her principal citizens, and the infirmities of Piero incapacitated him from restraining their ambition. However, to relieve his conscience, and, if possible, to make them ashamed of their conduct, he sent for them to his house, and addressed them in the following words: “I never thought a time would come when the behavior of my friends would compel me to esteem and desire the society of my enemies, and wish that I had been defeated rather than victorious; for I believed myself to be associated with those who would set some bounds to their avarice, and who, after having avenged themselves on their enemies, and lived in their country with security and honor, would be satisfied. But now I find myself greatly deceived, unacquainted with the ambition of mankind, and least of all with yours; for, not satisfied with being masters of so great a city, and possessing among yourselves those honors, dignities, and emoluments which used to be divided among many citizens; not contented with having shared among a few the property of your enemies, or with being able to oppress all others with public burdens, while you yourselves are exempt from them, and enjoy all the public offices of profit you must still further load everyone with ill usage. You plunder your neighbors of their wealth; you sell justice; you evade the law; you oppress the timid and exalt the insolent. Nor is there, throughout all Italy, so many and such shocking examples of violence and avarice as in this city. Has our country fostered us only to be her destroyer? Have we been victorious only to effect her ruin? Has she honored us that we may overwhelm her with disgrace? Now, by that faith which is binding upon all good men, I promise you, that if you still conduct yourselves so as to make me regret my victory, I will adopt such measures as shall cause you bitterly to repent of having misused it.” The reply of the citizens accorded with the time and circumstances, but they did not forego their evil practices; so that, in consequence, Piero sent for Agnolo Acciajuoli to come secretly to Cafaggiolo, and discussed with him at great length the condition of the city; and doubtless, had he not been prevented by death, he would have called home the exiles as a check upon the rapine of the opposite party. But these honorable designs were frustrated; for, sinking under bodily infirmities and mental anguish, he expired in the fifty-third year of his age. His goodness and virtue were not duly appreciated by his country, principally from his having, until almost the close of his life, been associated with Cosmo, and the few years he survived being spent in civil discord and constant debility. Piero was buried in the church of St. Lorenzo, near his father, and his obsequies were performed with all the pomp and solemnity due to his exalted station. He left two sons, Lorenzo and Guiliano, whose extreme youth excited alarm in the minds of thinking men, though each gave hopes of future usefulness to the republic.

Among the principal citizens in the government of Florence, and very superior to the rest, was Tommaso Soderini, whose prudence and authority were well known not only at home, but throughout Italy. After Piero’s death, the whole city looked up to him; many citizens waited upon him at his own house, as the head of the government, and several princes addressed him by letter; but he, impartially estimating his own fortune and that of the house of Medici, made no reply to the princes’ communications, and told the citizens, it was not his house, but that of the Medici they ought to visit. To demonstrate by his actions the sincerity and integrity of his advice he assembled all the heads of noble families in the convent of St. Antonio, whither he also brought Lorenzo and Guiliano de’ Medici, and in a long and serious speech upon the state of the city, the condition of Italy, and the views of her princes, he assured them, that if they wished to live in peace and unity in Florence, free both from internal dissensions and foreign wars, it would be necessary to respect the sons of Piero and support the reputation of their house; for men never regret their continuance in a course sanctioned by custom while new methods are soon adopted and as speedily set aside; and it has always been found easier to maintain a power which by its continuance has outlived envy, than to raise a new one, which innumerable unforeseen causes may overthrow. When Tommaso had concluded, Lorenzo spoke, and, though young, with such modesty and discretion that all present felt a presentiment of his becoming what he afterward proved to be; and before the citizens departed they swore to regard the youths as their sons, and the brothers promised to look upon them as their parents. After this, Lorenzo and Guiliano were honored as princes, and resolved to be guided by the advice of Tommaso Soderini.

While profound tranquillity prevailed both at home and abroad, no wars disturbing the general repose, there arose an unexpected disturbance, which came like a presage of future evils. Among the ruined families of the party of Luca Pitti, was that of the Nardi; for Salvestro and his brothers, the heads of the house, were banished and afterward declared rebels for having taken part in the war under Bartolommeo Coglione. Bernardo, the brother of Salvestro, was young, prompt, and bold, and on account of his poverty being unable to alleviate the sorrows of exile, while the peace extinguished all hopes of his return to the city, he determined to attempt some means of rekindling the war; for a trifling commencement often produces great results, and men more readily prosecute what is already begun than originate new enterprises. Bernardo had many acquaintances at Prato, and still more in the district of Pistoia, particularly among the Palandra, a family which, though rustic, was very numerous, and, like the rest of the Pistolesi, brought up to slaughter and war. These he knew to be discontented, on account of the Florentine magistrates having endeavored, perhaps too severely, to check their partiality for inveterate feuds and consequence bloodshed. He was also aware that the people of Prato considered themselves injured by the pride and avarice of their governors, and that some were ill disposed toward Florence; therefore all things considered, he hoped to be able to kindle a fire in Tuscany (should Prato rebel) which would be fostered by so many, that those who might wish to extinguish it would fail in the attempt. He communicated his ideas to Diotisalvi Neroni, and asked him, in case they should succeed in taking possession of Prato, what assistance might be expected from the princes of Italy, by his means? Diotisalvi considered the enterprise as imminently dangerous, and almost impracticable; but since it presented a fresh chance of attaining his object, at the risk of others, he advised him to proceed, and promised certain assistance from Bologna and Ferrara, if he could retain Prato not less than fifteen days. Bernardo, whom this promise inspired with a lively hope of success, proceeded secretly to Prato, and communicated with those most disposed to favor him, among whom were the Palandra; and having arranged the time and plan, informed Diotisalvi of what had been done.

CHAPTER V

Bernardo takes possession of Prato, but is not assisted by the inhabitants–He is taken, and the tumult appeased–Corruption of Florence–The duke of Milan in Florence–The church of Santo Spirito destroyed by fire–The rebellion of Volterra, and the cause of it–Volterra reduced to obedience by force, in accordance with the advice of Lorenzo de’ Medici–Volterra pillaged.

Cesare Petrucci held the office of Provost of Prato for the Florentine people, at this period. It is customary with governors of towns, similarly situated, to keep the keys of the gates near their persons; and whenever, in peaceful times, they are required by any of the inhabitants, for entrance or exit, they are usually allowed to be taken. Bernardo was aware of this custom, and about daybreak, presented himself at the gate which looks toward Pistoia, accompanied by the Palandra and about one hundred persons, all armed. Their confederates within the town also armed themselves, and one of them asked the governor for the keys, alleging, as a pretext, that some one from the country wished to enter. The governor not entertaining the slightest suspicion, sent a servant with them. When at a convenient distance, they were taken by the conspirators, who, opening the gates, introduced Bernardo and his followers. They divided themselves into two parties, one of which, led by Salvestro, an inhabitant of Prato, took possession of the citadel; the other following Bernardo, seized the palace, and placed Cesare with all his family in the custody of some of their number. They then raised the cry of liberty, and proceeded through the town. It was now day, and many of the inhabitants hearing the disturbance, ran to the piazza where, learning that the fortress and the palace were taken and the governor with all his people made prisoners, they were utterly astonished, and could not imagine how it had occurred. The eight citizens, possessing the supreme authority, assembled in their palace to consider what was best to be done. In the meantime, Bernardo and his followers, on going round the town, found no encouragement, and being told that the Eight had assembled, went and declared the nature of their enterprise, which he said was to deliver the country from slavery, reminding them how glorious it would be for those who took arms to effect such an honorable object, for they would thus obtain permanent repose and everlasting fame. He called to recollection their ancient liberty and present condition, and assured them of certain assistance, if they would only, for a few days, aid in resisting the forces the Florentines might send against them. He said he had friends in Florence who would join them as soon as they found the inhabitants resolved to support him. His speech did not produce the desired effect upon the Eight, who replied that they knew not whether Florence was free or enslaved, for that was a matter which they were not called upon to decide; but this they knew very well, that for their own part, they desired no other liberty than to obey the magistrates who governed Florence, from whom they had never received any injury sufficient to make them desire a change. They therefore advised him to set the governor at liberty, clear the place of his people, and, as quickly as possible, withdraw from the danger he had so rashly incurred. Bernardo was not daunted by these words, but determined to try whether fear could influence the people of Prato, since entreaties produced so little effect. In order to terrify them, he determined to put Cesare to death, and having brought him out of prison, ordered him to be hanged at the windows of the palace. He was already led to the spot with a halter around his neck, when seeing Bernardo giving directions to hasten his end, he turned to him, and said: “Bernardo, you put me to death, thinking that the people of Prato will follow you; but the direct contrary will result; for the respect they have for the rectors which the Florentine people send here is so great, that as soon as they witness the injury inflicted upon me, they will conceive such a disgust against you as will inevitably effect your ruin. Therefore, it is not by my death, but by the preservation of my life, that you can attain the object you have in view; for if I deliver your commands, they will be much more readily obeyed, and following your directions, we shall soon attain the completion of your design.” Bernardo, whose mind was not fertile in expedients, thought the advice good, and commanded Cesare, on being conducted to a veranda which looked upon the piazza, to order the people of Prato to obey him, and having done which, Cesare was led back to prison.

The weakness of the conspirators was obvious; and many Florentines residing in the town, assembled together, among whom, Giorgio Ginori, a knight of Rhodes, took arms first against them, and attacked Bernardo, who traversed the piazza, alternately entreating and threatening those who refused to obey him, and being surrounded by Giorgio’s followers, he was wounded and made prisoner. This being done, it was easy to set the governor at liberty and subdue the rest, who being few, and divided into several parties, were nearly all either secured or slain. An exaggerated report of these transactions reached Florence, it being told there that Prato was taken, the governor and his friends put to death, and the place filled with the enemy; and that Pistoia was also in arms, and most of the citizens in the conspiracy. In consequence of this alarming account, the palace as quickly filled with citizens, who consulted with the Signory what course ought to be adopted. At this time, Roberto da San Severino, one of the most distinguished generals of this period, was at Florence, and it was therefore determined to send him, with what forces could be collected, to Prato, with orders that he should approach the place, particularly observe what was going on, and provide such remedies as the necessity of the case and his own prudence should suggest. Roberto had scarcely passed the fortress of Campi, when he was met by a messenger from the governor, who informed him that Bernardo was taken, his followers either dispersed or slain, and everything restored to order. He consequently returned to Florence, whither Bernardo was shortly after conveyed, and when questioned by the magistracy concerning the real motives of such a weak conspiracy, he said, he had undertaken it, because, having resolved to die in Florence rather than live in exile, he wished his death to be accompanied by some memorable action.

This disturbance having been raised and quelled almost at the same time, the citizens returned to their accustomed mode of life, hoping to enjoy, without anxiety, the state they had now established and confirmed. Hence arose many of those evils which usually result from peace; for the youth having become more dissolute than before, more extravagant in dress, feasting, and other licentiousness, and being without employment, wasted their time and means on gaming and women; their principal study being how to appear splendid in apparel, and attain a crafty shrewdness in discourse; he who could make the most poignant remark being considered the wisest, and being most respected. These manners derived additional encouragement from the followers of the duke of Milan, who, with his duchess and the whole ducal court, as it was said, to fulfill a vow, came to Florence, where he was received with all the pomp and respect due to so great a prince, and one so intimately connected with the Florentine people. Upon this occasion the city witnessed an unprecedented exhibition; for, during Lent, when the church commands us to abstain from animal food, the Milanese, without respect for either God or his church, ate of it daily. Many spectacles were exhibited in honor of the duke, and among others, in the temple of Santo Spirito, was represented the descent of the Holy Ghost among the apostles; and in consequence of the numerous fires used upon the occasion, some of the woodwork became ignited, and the church was completely destroyed by the flames. Many thought that the Almighty being offended at our misconduct, took this method of signifying his displeasure. If, therefore, the duke found the city full of courtly delicacies, and customs unsuitable to well-regulated conduct, he left it in a much worse state. Hence the good citizens thought it necessary to restrain these improprieties, and made a law to put a stop to extravagance in dress, feasts, and funerals.

In the midst of this universal peace, a new and unexpected disturbance arose in Tuscany. Certain citizens of Volterra had discovered an alum- mine in their district, and being aware of the profit derivable from it, in order to obtain the means of working and securing it, they applied to some Florentines, and allowed them to share in the profits. This, as is frequently the case with new undertakings, at first excited little attention from the people of Volterra; but in time, finding the profits derived from it had become considerable, they fruitlessly endeavored to effect what at first might have been easily accomplished. They began by agitating the question in their councils, declaring it grossly improper that a source of wealth discovered in the public lands should be converted to the emolument of private individuals. They next sent advocates to Florence, and the question was referred to the consideration of certain citizens, who, either through being bribed by the party in possession, or from a sincere conviction, declared the aim of the people of Volterra to be unjust in desiring to deprive their citizens of the fruit of their labor; and decided that the alum-pit was the rightful property of those who had hitherto wrought it; but, at the same time, recommended them to pay an annual sum by way of acknowledgment to the city. This answer instead of abating, served only to increase the animosities and tumult in Volterra, and absorbed entire attention both in the councils and throughout the city; the people demanding the restitution of what they considered their due, and the proprietors insisting upon their right to retain what they had originally acquired, and what had been subsequently been confirmed to them by the decision of the Florentines. In the midst of these disturbances, a respectable citizen, named Il Pecorino, was killed, together with several others, who had embraced the same side, whose houses were also plundered and burned; and the fury of the mob rose to such a height, that they were with difficulty restrained from putting the Florentine rectors to death.

After the first outrage, the Volterrani immediately determined to send ambassadors to Florence, who intimated, that if the Signory would allow them their ancient privileges, the city would remain subject to them as formerly. Many and various were the opinions concerning the reply to be made. Tommaso Soderini advised that they should accept the submission of the people of Volterra, upon any conditions with which they were disposed to make it; for he considered it unreasonable and unwise to kindle a flame so near home that it might burn their own dwelling; he suspected the pope’s ambition, and was apprehensive of the power of the king; nor could he confide in the friendship either of the duke or the Venetians, having no assurance of the sincerity of the latter, or the valor of the former. He concluded by quoting that trite proverb, “Meglio un magro accordo che una grassa vittoria.”[*] On the other hand, Lorenzo de’ Medici, thinking this an opportunity for exhibiting his prudence and wisdom, and being strenuously supported by those who envied the influence of Tommaso Soderini, resolved to march against them, and punish the arrogance of the people of Volterra with arms; declaring that if they were not made a striking example, others would, without the least fear or respect, upon every slight occasion, adopt a similar course. The enterprise being resolved on, the Volterrani were told that they could not demand the observance of conditions which they themselves had broken, and therefore must either submit to the direction of the Signory or expect war. With this answer they returned to their city, and prepared for its defense; fortifying the place, and sending to all the princes of Italy to request assistance, none of whom listened to them, except the Siennese and the lord of Piombino, who gave them some hope of aid. The Florentines on the other hand, thinking success dependent principally upon celerity, assembled ten thousand foot and two thousand horse, who, under the command of Federigo, lord of Urbino, marched into the country of Volterra and quickly took entire possession of it. They then encamped before the city, which, being in a lofty situation, and precipitous on all sides, could only be approached by a narrow pass near the church of St. Alessandro. The Volterrani had engaged for their defense about one thousand mercenaries, who, perceiving the great superiority of the Florentines, found the place untenable, and were tardy in their defensive operations, but indefatigable in the constant injuries they committed upon the people of the place. Thus these poor citizens were harassed by the enemy without, and by their own soldiery within; so, despairing of their safety, they began to think of a capitulation; and, being unable to obtain better terms, submitted to the discretion of the Florentine commissaries, who ordered the gates to be opened, and introduced the greater part of their forces. They then proceeded to the palace, and commanded the priors to retire to their homes; and, on the way thither, one of them was in derision stripped by the soldiers. From this beginning (so much more easily are men predisposed to evil than to good) originated the pillage and destruction of the city; which for a whole day suffered the greatest horrors, neither women nor sacred places being spared; and the soldiery, those engaged for its defense as well as its assailants, plundered all that came within their reach. The news of this victory was received with great joy at Florence, and as the expedition had been undertaken wholly by the advice of Lorenzo, he acquired great reputation. Upon which one of the intimate friends of Tommaso Soderini, reminding him of the advice he had given, asked him what he thought of the taking of Volterra; to which he replied, “To me the place seems rather lost than won; for had it been received on equitable terms, advantage and security would have been the result; but having to retain it by force it will in critical junctures, occasion weakness and anxiety, and in times of peace, injury and expense.”

[*] A lean peace is better than a fat victory.

CHAPTER VI

Origin of the animosity between Sixtus IV. and Lorenzo de’ Medici –Carlo di Braccio da Perugia attacks the Siennese–Carlo retires by desire of the Florentines–Conspiracy against Galeazzo, duke of Milan–His vices–He is slain by the conspirators–Their deaths.

The pope, anxious to retain the territories of the church in obedience, had caused Spoleto to be sacked for having, through internal factions, fallen into rebellion. Citta di Castello being in the same state of contumacy, he besieged that place; and Niccolo Vitelli its prince, being on intimate terms with Lorenzo de’ Medici, obtained assistance from him, which, though inadequate, was quite enough to originate that enmity between Sixtus IV. and the Medici afterward productive of such unhappy results. Nor would this have been so long in development had not the death of Frate Piero, cardinal of St. Sixtus, taken place; who, after having traveled over Italy and visited Venice and Milan (under the pretense of doing honor to the marriage of Ercole, marquis of Ferrara), went about sounding the minds of the princes, to learn how they were disposed toward the Florentines. But upon his return he died, not without suspicion of having been poisoned by the Venetians, who found they would have reason to fear Sixtus if he were allowed to avail himself of the talents and exertions of Frate Piero. Although of very low extraction, and meanly brought up within the walls of a convent, he had no sooner attained the distinction of the scarlet hat, than he exhibited such inordinate pride and ambition, that the pontificate seemed too little for him, and he gave a feast in Rome which would have seemed extraordinary even for a king, the expense exceeding twenty thousand florins. Deprived of this minister, the designs of Sixtus proceeded with less promptitude. The Florentines, the duke, and the Venetians having renewed their league, and allowed the pope and the king to join them if they thought proper, the two latter also entered into a league, reserving an opening for the others if they were desirous to become parties to it. Italy was thus divided in two factions; for circumstances daily arose which occasioned ill feeling between the two leagues; as occurred with respect to the island of Cyprus, to which Ferrando laid claim, and the Venetians occupied. Thus the pope and the king became more closely united. Federigo, prince of Urbino, was at this time one of the first generals of Italy; and had long served the Florentines. In order, if possible, to deprive the hostile league of their captain, the pope advised, and the king requested him to pay a visit to them. To the surprise and displeasure of the Florentines, Federigo complied; for they thought the same fate awaited him as had befallen Niccolo Piccinino. However, the result was quite different; for he returned from Naples and Rome greatly honored, and with the appointment of general to their forces. They also endeavored to gain over to their interest the lords of Romagna and the Siennese, that they might more easily injure the Florentines, who, becoming aware of these things, used their utmost endeavors to defend themselves against the ambition of their enemies; and having lost Federigo d’Urbino, they engaged Roberto da Rimino in his place, renewed the league with the Perugini and formed one with the prince of Faenza. The pope and the king assigned, as the reasons of their animosity against the Florentines, that they wished to withdraw them from the Venetian alliance, and associate them with their own league; for the pope did not think the church could maintain her reputation, nor the Count Girolamo retain the states of Romagna, while the Florentines and the Venetians remained united. The Florentines conjectured their design was to set them at enmity with the Venetians, not so much for the sake of gaining their friendship as to be able the more easily to injure them. Two years passed away in these jealousies and discontents before any disturbance broke out; but the first which occurred, and that but trivial, took place in Tuscany.

Braccio of Perugia, whom we have frequently mentioned as one of the most distinguished warriors of Italy, left two sons, Oddo and Carlo; the latter was of tender years; the former, as above related, was slain by the people of Val di Lamona; but Carlo, when he came to mature age, was by the Venetians, out of respect for the memory of his father, and the hopes they entertained from himself, received among the condottieri of their republic. The term of his engagement having expired, he did not design to renew it immediately, but resolved to try if, by his own influence and his father’s reputation, he could recover possession of Perugia. To this the Venetians willingly consented, for they usually extended their dominion by any changes that occurred in the neighboring states. Carlo consequently came into Tuscany, but found more difficulties in his attempt upon Perugia than he had anticipated, on account of its being allied with the Florentines; and desirous of doing something worthy of memory, he made war upon the Siennese, alleging them to be indebted to him for services performed by his father in the affairs of that republic, and attacked them with such impetuosity as to threaten the total overthrow of their dominion. The Siennese, ever ready to suspect the Florentines, persuaded themselves that this outrage had been committed with their cognizance, and made heavy complaints to the pope and the king against them. They also sent ambassadors to Florence to complain of the injuries they had suffered, and adroitly intimated, that if Carlo had not been secretly supported he could not have made war upon them with such perfect security. The Florentines denied all participation in the proceedings of Carlo, expressed their most earnest wish to do everything in their power to put a stop to them, and allowed the ambassadors to use whatever terms they pleased in the name of the Signory, to command him to desist. Carlo complained that the Florentines, by their unwillingness to support him, had deprived themselves of a most valuable acquisition and him of great glory; for he could have insured them the possession of the whole territory in a short time, from the want of courage in the people and the ineffectual provision they had made for their defense. He then withdrew to his engagement under the Venetians; but the Siennese, although delivered from such imminent peril by the Florentines, were still very indignant against them; considering themselves under no obligation to those who had delivered them from an evil to which they had first exposed them.

While the transactions between the king and the pope were in progress, and those in Tuscany in the manner we have related, an event of greater importance occurred in Lombardy. Cola Montano, a learned and ambitious man, taught the Latin language to the youth of the principal families in Milan. Either out of hatred to the character and manners of the duke, or from some other cause, he constantly deprecated the condition of those who live under a bad prince; calling those glorious and happy who had the good fortune to be born and live in a republic. He endeavored to show that the most celebrated men had been produced in republics, and not reared under princes; that the former cherish virtue, while the latter destroy it; the one deriving advantage from virtuous men, while the latter naturally fear them. The youths with whom he was most intimate were Giovanni Andrea Lampognano, Carlo Visconti, and Girolamo Ogliato. He frequently discussed with them the faults of their prince, and the wretched condition of those who were subject to him; and by constantly inculcating his principles, acquired such an ascendancy over their minds as to induce them to bind themselves by oath to effect the duke’s destruction, as soon as they became old enough to attempt it. Their minds being fully occupied with this design, which grew with their years, the duke’s conduct and their own private injuries served to hasten its execution. Galeazzo was licentious and cruel, of both which vices he had given such repeated proofs, that he became odious to all. Not content with corrupting the wives of the nobility, he also took pleasure in making it notorious; nor was he satisfied with murdering individuals unless he effected their deaths by some unusual cruelty. He was suspected of having destroyed his own mother; for, not considering himself prince while she was present, he conducted himself in such a manner as induced her to withdraw from his court, and, travelling toward Cremona, which she obtained as part of her marriage portion, she was seized with a sudden illness, and died upon the road; which made many think her son had caused her death. The duke had dishonored both Carlo and Girolamo in respect to their wives or other female relatives, and had refused to concede to Giovanandrea possession of the monastery of Miramondo, of which he had obtained a grant from the pope for a near relative. These private injuries increased the young men’s desire for vengeance, and the deliverance of their country from so many evils; trusting that whenever they should succeed in destroying the duke, many of the nobility and all the people would rise in their defense. Being resolved upon their undertaking, they were often together, which, on account of their long intimacy, did not excite any suspicion. They frequently discussed the subject; and in order to familiarize their minds with the deed itself, they practiced striking each other in the breast and in the side with the sheathed daggers intended to be used for the purpose. On considering the most suitable time and place, the castle seemed insecure; during the chase, uncertain and dangerous; while going about the city for his own amusement, difficult if not impracticable; and, at a banquet, of doubtful result. They, therefore, determined to kill him upon the occasion of some procession or public festivity when there would be no doubt of his presence, and where they might, under various pretexts, assemble their friends. It was also resolved that if one of their number were prevented from attending, on any account whatever, the rest should put him to death in the midst of their armed enemies.

It was now the close of the year 1476, near Christmas, and as it was customary for the duke to go upon St. Stephen’s day, in great solemnity, to the church of that martyr, they considered this the most suitable opportunity for the execution of their design. Upon the morning of that day they ordered some of their most trusty friends and servants to arm, telling them they wished to go to the assistance of Giovanandrea, who, contrary to the wish of some of his neighbors, intended to turn a watercourse into his estate; but that before they went they wished to take leave of the prince. They also assembled, under various pretenses, other friends and relatives, trusting that when the deed was accomplished, everyone would join them in the completion of their enterprise. It was their intention, after the duke’s death, to collect their followers together and proceed to those parts of the city where they imagined the plebeians would be most disposed to take arms against the duchess and the principal ministers of state, and they thought the people, on account of the famine which then prevailed, would easily be induced to follow them; for it was their design to give up the houses of Cecco Simonetta, Giovanni Botti, and Francesco Lucani, all leading men in the government, to be plundered, and by this means gain over the populace and restore liberty to the community. With these ideas, and with minds resolved upon their execution, Giovanandrea, together with the rest, were early at the church, and heard mass together; after which, Giovanandrea, turning to a statue of St. Ambrose, said, “O patron of our city! thou knowest our intention, and the end we would attain, by so many dangers; favor our enterprise, and prove, by protecting the oppressed, that tyranny is offensive to thee.” To the duke, on the other hand, when intending to go to the church, many omens occurred of his approaching death; for in the morning, having put on a cuirass, as was his frequent custom, he immediately took it off again, either because it inconvenienced him, or that he did not like its appearance. He then wished to hear mass in the castle, and found that the priest who officiated in the chapel had gone to St. Stephen’s, and had taken with him the sacred utensils. On this he desired the service to be performed by the bishop of Como, who acquainted him with preventing circumstances. Thus, almost compelled, he determined to go to the church; but before his departure, caused his sons, Giovan Galeazzo and Ermes, to be brought to him, whom he embraced and kissed several times, seeming reluctant to part with them. He then left the castle, and, with the ambassadors of Ferrara and Mantua on either hand, proceeded to St. Stephen’s. The conspirators, to avoid exciting suspicion, and to escape the cold, which was very severe, had withdrawn to an apartment of the archpriest, who was a friend of theirs, but hearing the duke’s approach, they came into the church, Giovanandrea and Girolamo placing themselves upon the right hand of the entrance, and Carlo on the left. Those who led the procession had already entered, and were followed by the duke, surrounded by such a multitude as is usual on similar occasions. The first attack was made by Lampognano and Girolamo, who, pretending to clear the way for the prince, came close to him, and grasping their daggers, which, being short and sharp, were concealed in the sleeves of their vests, struck at him. Lampognano gave him two wounds, one in the belly, the other in the throat. Girolamo struck him in the throat and breast. Carlo Visconti, being nearer the door, and the duke having passed, could not wound him in front: but with two strokes, transpierced his shoulder and spine. These six wounds were inflicted so instantaneously, that the duke had fallen before anyone was aware of what had happened, and he expired, having only once ejaculated the name of the Virgin, as if imploring her assistance. A great tumult immediately ensued, several swords were drawn, and as often happens in sudden emergencies, some fled from the church, and others ran toward the scene of tumult, both without any definite motive or knowledge of what had occurred. Those, however, who were nearest the duke and had seen him slain, recognizing the murderers, pursued them. Giovanandrea, endeavoring to make his way out of the church, proceeded among the women, who being numerous, and according to their custom, seated upon the ground, was prevented in his progress by their apparel, and being overtaken, he was killed by a Moor, one of the duke’s footmen. Carlo was slain by those immediately around him. Girolamo Olgiato passed through the crowd, and got out of the church; but seeing his companions dead, and not knowing where else to go, he proceeded home, where his father and brothers refused to receive him; his mother only, having compassion on her son recommended him to a priest, an old friend of the family, who, disguising him in his own apparel, led him to his house. Here he remained two days, not without hope that some disturbance might arise in Milan which would contribute to his safety. This not occurring, and apprehensive that his hiding place would be discovered, he endeavored to escape in disguise, but being observed, he was given over to justice, and disclosed all the particulars of the conspiracy. Girolamo was twenty- three years of age, and exhibited no less composure at his death than resolution in his previous conduct, for being stripped of his apparel, and in the hands of the executioner, who stood by with the sword unsheathed, ready to deprive him of life, he repeated the following words, in the Latin tongue, in which he was well versed: “Mors acerba, fama perpetua, stabit vetus memoria facti.”

The enterprise of these unfortunate young men was conducted with secrecy and executed with resolution; and they failed for want of the support of those whom they expected would rise in their defense. Let princes therefore learn to live, so as to render themselves beloved and respected by their subjects, that none may have hope of safety after having destroyed them; and let others see how vain is the expectation which induces them to trust so much to the multitude, as to believe, that even when discontented, they will either embrace or ward off their dangers. This event spread consternation all over Italy; but those which shortly afterward occurred in Florence caused much more alarm, and terminated a peace of twelve years’ continuance, as will be shown in the following book; which, having commenced with blood and horror, will have a melancholy and tearful conclusion.

BOOK VIII

CHAPTER I

State of the family of the Medici at Florence–Enmity of Sixtus IV. toward Florence–Differences between the family of the Pazzi and that of the Medici–Beginning of the conspiracy of the Pazzi– Arrangements to effect the design of the conspiracy–Giovanni Batista da Montesecco is sent to Florence–The pope joins the conspiracy–The king of Naples becomes a party to it–Names of the conspirators–The conspirators make many ineffectual attempts to kill Lorenzo and Giuliano de’ Medici–The final arrangement–Order of the conspiracy.

This book, commencing between two conspiracies, the one at Milan already narrated, the other yet to be recorded, it would seem appropriate, and in accordance with our usual custom, were we to treat of the nature and importance of these terrible demonstrations. This we should willingly do had we not discussed the matter elsewhere, or could it be comprised in few words. But requiring much consideration, and being already noticed in another place, it will be omitted, and we shall proceed with our narrative. The government of the Medici having subdued all its avowed enemies in order to obtain for that family undivided authority, and distinguish them from other citizens in their relation to the rest, found it necessary to subdue those who secretly plotted against them. While Medici contended with other families, their equals in authority and reputation, those who envied their power were able to oppose them openly without danger of being suppressed at the first demonstration of hostility; for the magistrates being free, neither party had occasion to fear, till one or other of them was overcome. But after the victory of 1466, the government became so entirely centred in the Medici, and they acquired so much authority, that discontented spirits were obliged either to suffer in silence, or, if desirous to destroy them, to attempt it in secrecy, and by clandestine means; which plots rarely succeed and most commonly involve the ruin of those concerned in them, while they frequently contribute to the aggrandizement of those against whom they are directed. Thus the prince of a city attacked by a conspiracy, if not slain like the duke of Milan (which seldom happens), almost always attains to a greater degree of power, and very often has his good disposition perverted to evil. The proceedings of his enemies give him cause for fear; fear suggests the necessity of providing for his own safety, which involves the injury of others; and hence arise animosities, and not unfrequently his ruin. Thus these conspiracies quickly occasion the destruction of their contrivers, and, in time, inevitably injure their primary object.

Italy, as we have seen above, was divided into two factions; the pope and the king on one side; on the other, the Venetians, the duke, and the Florentines. Although the flames of war had not yet broken out, every day gave rise to some new occasion for rekindling them; and the pope, in particular, in all his plans endeavored to annoy the Florentine government. Thus Filippo de’ Medici, archbishop of Pisa, being dead, Francesco Salviati, a declared enemy of the Medici, was appointed his successor, contrary to the wish of the Signory of Florence, who being unwilling to give him possession, there arose between them and the pope many fresh grounds of offense, before the matter was settled. Besides this, he conferred, at Rome, many favors upon the family of the Pazzi, and opposed that of the Medici, whenever an opportunity offered. The Pazzi were at this time, both on account of nobility of birth and their great wealth, the most brilliant in France. The head of this family was Jacopo, whom the people, on account of his distinguished pre-eminence, had made a knight. He had no children, except one natural daughter, but many nephews, sons of his brothers Piero and Antonio, the first of whom were Guglielmo, Francesco, Rinato, Giovanni, and then, Andrea, Niccolo, and Galeotto. Cosmo de’ Medici, noticing the riches and rank of this family, had given his granddaughter, Bianca, to Guglielmo, hoping by this marriage to unite the houses, and obviate those enmities and dissensions so frequently occasioned by jealousy. However (so uncertain and fallacious are our expectations), very different feelings were thus originated; for Lorenzo’s advisers pointed out to him how dangerous it was, and how injurious to his authority, to unite in the same individuals so much wealth and power. In consequence, neither Jacopo nor his nephews obtained those degrees of honor, which in the opinion of other citizens were their due. This gave rise to anger in the Pazzi, and fear on the part of the Medici; as the former of these increased, so did the latter; and upon all occasions, when the Pazzi came in competition with other citizens, their claims to distinction, however strong, were set aside by the magistracy. Francesco de’ Pazzi, being at Rome, the Council of Eight, upon some trivial occasion, compelled him to return, without treating him with the respect usually observed toward great citizens, so that the Pazzi everywhere bitterly complained of the ill usage they experienced, and thus excited suspicion in others, and brought down greater evils upon themselves. Giovanni de’ Pazzi had married the daughter of Giovanni Buonromei, a very wealthy man, whose riches on his decease, without other children, came to his daughter. His nephew, Carlo, however, took possession of part, and the question being litigated, a law was passed, by virtue of which the wife of Giovanni de’ Pazzi was robbed of her inheritance, and it was given to Carlo. In this piece of injustice the Pazzi at once recognized the influence of the Medici. Giuliano de’ Medici often complained to his brother Lorenzo of the affair, saying he was afraid that by grasping at too much they would lose all.

Lorenzo, flushed with youth and power, would assume the direction of everything, and resolved that all transactions should bear an impress of his influence. The Pazzi, with their nobility and wealth unable to endure so many affronts, began to devise some means of vengeance. The first who spoke of any attempt against the Medici, was Francesco, who, being more sensitive and resolute than the others, determined either to obtain what was withheld from him, or lose what he still possessed. As the government of Florence gave him great offense, he resided almost constantly at Rome, where, like other Florentine merchants, he conducted extensive commercial operations; and being a most intimate friend of Count Girolamo, they frequently complained to each other of the conduct of the Medici. After a while they began to think that for the count to retain his estates, or the Pazzi their rights in the city, it would be necessary to change the government of Florence; and this they considered could not be done without the death of Giuliano and Lorenzo. They imagined the pope and the king would be easily induced to consent, because each could be convinced of the facility of the enterprise. Having acquired these ideas, they communicated them to Francesco Salviati, archbishop of Pisa, who, being ambitious and recently offended by the Medici, willingly adopted their views. Considering their next step, they resolved, in order to facilitate the design, to obtain the consent of Jacopo de’ Pazzi, without whose concurrence they feared it would be impracticable. With this view, it was resolved that Francesco de’ Pazzi should go to Florence, while the archbishop and the count were to remain at Rome, to be ready to communicate with the pope when a suitable opportunity occurred. Francesco found Jacopo de’ Pazzi more cautious and difficult to persuade than he could have wished, and on imparting this to his friends at Rome, it was thought he desired the sanction of some greater authority to induce him to adopt their views. Upon this, the archbishop and the count communicated the whole affair to Giovanni Batista da Montesecco, a leader of the papal forces, possessing military reputation, and under obligations to the pope and the count. To him the affair seemed difficult and dangerous, while the archbishop endeavored to obviate his objections by showing how much assistance the pope and the king would lend to the enterprise; the hatred of the Florentines toward the Medici, the numerous friends the Salviati and the Pazzi would bring with them, the readiness with which the young men might be slain, on account of their going about the city unaccompanied and without suspicion, and the facility with which the government might then be changed. These things Giovanni Batista did not in reality believe, for he had heard from many Florentines quite contrary statements.

While occupied with these deliberations, Carlo, lord of Faenza, was taken ill, and tears were entertained for his life. This circumstance seemed to the archbishop and the count to offer an opportunity for sending Giovanni Batista to Florence, and thence to Romagna, under pretence of recovering certain territories belonging to the latter, of which the lord of Faenza had taken possession. The count therefore commissioned Giovanni Batista to have an interview with Lorenzo de’ Medici, and on his part request his advice how to proceed with respect to the affair of Romagna; that he should then see Francesco de’ Pazzi, and in conjunction with him endeavor to induce his uncle Jacopo to adopt their ideas. To render the pope’s authority available in their behalf, Giovanni Batista was ordered, before his departure, to communicate with the pontiff, who offered every means at his disposal in favor of their enterprise. Giovanni Batista, having arrived at Florence, obtained an interview with Lorenzo, by whom he was most graciously received; and with regard to the advice he was commissioned to ask, obtained a wise and friendly answer; so that he was astonished at finding him quite a different character from what he had been represented, and considered him to possess great sagacity, an affectionate heart, and most amicably disposed toward the count. He found Francesco de’ Pazzi had gone to Lucca, and spoke to Jacopo, who was at first quite opposed to their design, but before they parted the pope’s authority seemed to have influenced him; for he told Giovanni Batista, that he might go to Romagna, and that before his return Francesco would be with him, and they would then consult more particularly upon the subject. Giovanni Batista proceeded to Romagna, and soon returned to Florence. After a pretended consultation with Lorenzo, upon the count’s affairs, he obtained an interview with Francesco and Jacopo de’ Pazzi, when the latter gave his consent to their enterprise. They then discussed the means of carrying it into effect. Jacopo de’ Pazzi was of opinion that it could not be effected while both the brothers remained at Florence; and therefore it would be better to wait till Lorenzo went to Rome, whither it was reported he had an intention of going; for then their object would be more easily attained. Francesco de’ Pazzi had no objection to Lorenzo being at Rome, but if he were to forego the journey, he thought that both the brothers might be slain, either at a marriage, or at a play, or in a church. With regard to foreign assistance, he supposed the pope might assemble forces for the conquest of the fortress of Montone, being justified in taking it from Count Carlo, who had caused the tumults already spoken of in Sienna and Perugia.

Still no definite arrangement was made; but it was resolved that Giovanni Batista and Francesco de’ Pazzi should go to Rome and settle everything with the pontiff. The matter was again debated at Rome; and at length it was concluded that besides an expedition against Montone, Giovan Francesco da Tolentino, a leader of the papal troops, should go into Romagna, and Lorenzo da Castello to the Val di Tavere; that each, with the forces of the country, should hold himself in readiness to perform the commands of the archbishop de’ Salviati and Francesco de Pazzi, both of whom were to come to Florence, and provide for the execution of their design, with the assistance of Giovanni Batista da Montesecco. King Ferrando promised, by his ambassador, to contribute all in his power to the success of their undertaking. Francesco de’ Pazzi and the archbishop having arrived at Florence, prevailed upon Jacopo di Poggio, a well educated youth, but ambitious and very desirous of change, to join them, and two others, each of the name of Jacopo Salviati, one a brother, the other a kinsman, of the archbishop. They also gained over Bernardo Bandini and Napoleone Franzeni, two bold young men, under great obligations to the family of the Pazzi. Besides those already mentioned, they were joined by Antonio da Volterra and a priest named Stefano, who taught Latin to the daughter of Jacopo de’ Pazzi. Rinato de’ Pazzi, a grave and prudent man, being quite aware of the evils resulting from such undertakings, refused all participation in the conspiracy; he held it in abhorrence, and as much as possible, without betraying his kinsmen, endeavored to counteract it.

The pope had sent Raffaello di Riario, a nephew of Count Girolamo, to the college of Pisa, to study canon law, and while there, had advanced him to the dignity of a cardinal. The conspirators determined to bring this cardinal to Florence, as they would thus be better able to conceal their design, since any persons requisite to be introduced into the city might easily be made to appear as a part of his retinue, and his arrival might facilitate the completion of their enterprise. The cardinal came, and was received by Jacopo de’ Pazzi at his villa of Montughi, near Florence. By his means it was also intended to bring together Giuliano and Lorenzo, and whenever this happened, to put them both to death. They therefore invited them to meet the cardinal at their villa of Fiesole; but Giuliano, either intentionally or through some preventing cause, did not attend; and this design having failed, they thought that if asked to an entertainment at Florence, both brothers would certainly be present. With this intention they appointed Sunday, the twenty-sixth of April, 1478, to give a great feast; and, resolving to assassinate them at table, the conspirators met on the Saturday evening to arrange all proceedings for the following day. In the morning it was intimated to Francesco that Giuliano would be absent; on which the conspirators again assembled and finding they could no longer defer the execution of their design, since it would be impossible among so many to preserve secrecy, they determined to complete it in the cathedral church of Santa Reparata, where the cardinal attending, the two brothers would be present as usual. They wished Giovanni Batista da Montesecco to undertake the murder of Lorenzo, while that of Giuliano was assigned to Francesco de’ Pazzi and Bernardo Bandini. Giovanni Batista refused, either because his familiarity with Lorenzo had created feelings in his favor, or from some other reason, saying he should not have resolution sufficient to commit such a deed in a church, and thus add sacrilege to treachery. This caused the failure of their undertaking; for time pressing, they were compelled to substitute Antonio da Volterra and Stefano, the priest, two men, who, from nature and habit, were the most unsuitable of any; for if firmness and resolution joined with experience in bloodshed be necessary upon any occasion, it is on such as these; and it often happens that those who are expert in arms, and have faced death in all forms on the field of battle, still fail in an affair like this. Having now decided upon the time, they resolved that the signal for the attack should be the moment when the priest who celebrated high mass should partake of the sacrament, and that, in the meantime, the Archbishop de’ Salviati, with his followers, and Jacopo di Poggio, should take possession of the palace, in order that the Signory, after the young men’s death, should voluntarily, or by force, contribute to their assistance.

CHAPTER II

Giuliano de’ Medici slain–Lorenzo escapes–The archbishop Salviati endeavors to seize the palace of the Signory–He is taken and hanged–The enterprise of the conspirators entirely fails– Manifestations of the Florentines in favor of Lorenzo de’ Medici– The conspirators punished–The funeral of Giuliano–The pope and the king of Naples make war upon the Florentines–Florence excommunicated–Speech of Lorenzo de’ Medici to the citizens of Florence.

The conspirators proceeded to Santa Reparata, where the cardinal and Lorenzo had already arrived. The church was crowded, and divine service commenced before Giuliano’s arrival. Francesco de’ Pazzi and Bernardo Bandini, who were appointed to be his murderers, went to his house, and finding him, they, by earnest entreaties, prevailed upon him to accompany them. It is surprising that such intense hatred, and designs so full of horror as those of Francesco and Bernardo, could be so perfectly concealed; for while conducting him to the church, and after they had reached it, they amused him with jests and playful discourse. Nor did Francesco forget, under pretense of endearment, to press him in his arms, so as to ascertain whether under his apparel he wore a cuirass or other means of defense. Giuliano and Lorenzo were both aware of the animosity of the Pazzi, and their desire to deprive them of the government; but they felt assured that any design would be attempted openly, and in conjunction with the civil authority. Thus being free from apprehension for their personal safety both affected to be on friendly terms with them. The murderers being ready, each in his appointed station, which they could retain without suspicion, on account of the vast numbers assembled in the church, the preconcerted moment arrived, and Bernardo Bandini, with a short dagger provided for the purpose, struck Giuliano in the breast, who, after a few steps, fell to the earth. Francesco de’ Pazzi threw himself upon the body and covered him with wounds; while, as if blinded by rage, he inflicted a deep incision upon his own leg. Antonio and Stefano, the priest, attacked Lorenzo, and after dealing many blows, effected only a slight incision in the throat; for either their want of resolution, the activity of Lorenzo, who, finding himself attacked, used his arms in his own defense, or the assistance of those by whom he was surrounded, rendered all attempts futile. They fled and concealed themselves, but being subsequently discovered, were put to death in the most ignominious manner, and their bodies dragged about the city. Lorenzo, with the friends he had about him, took refuge in the sacristy of the church. Bernardo Bandini, after Giuliano’s death, also slew Francesco Nori, a most intimate friend of the Medici, either from some previous hatred or for having endeavored to render assistance to Giuliano; and not content with these murders, he ran in pursuit of Lorenzo, intending, by his own promptitude, to make up for the weakness and inefficiency of the others; but finding he had taken refuge in the vestry, he was prevented.

In the midst of these violent and fearful deeds, during which the uproar was so terrible, that it seemed almost sufficient to bring the church down upon its inmates, the cardinal Riario remained close to the altar, where he was with difficulty kept in safety by the priests, until the Signory, upon the abatement of the disturbance, could conduct him to their palace, where he remained in the utmost terror till he was set at liberty.

There were at this time in Florence some people of Perugia, whom party feuds had compelled to leave their homes; and the Pazzi, by promising to restore them to their country, obtained their assistance. The Archbishop de’ Salviati, going to seize the palace, together with Jacopo di Poggio, and the Salviati, his friends, took these Perugini with him. Having arrived, he left part of his people below, with orders that when they heard a noise they should make themselves masters of the entrance, while himself, with the greater part of the Perugini, proceeded above, and finding the Signory at dinner (for it was now late), was admitted after a short delay, by Cesare Petrucci, the Gonfalonier of Justice. He entered with only a few of his followers, the greater part of them being shut up in the cancelleria into which they had gone, whose doors were so contrived, that upon closing they could not be opened from either side, without the key. The archbishop being with the gonfalonier, under pretense of having something to communicate on the part of the pope, addressed him in such an incoherent and hesitating manner, that the gonfalonier at once suspected him, and rushing out of the chamber to call assistance, found Jacopo di Poggio, whom he seized by the hair of the head, and gave into the custody of his attendants. The Signory hearing the tumult, snatched such arms as they could at the moment obtain, and all who had gone up with the archbishop, part of them being shut up, and part overcome with terror, were immediately slain or thrown alive out of the windows of the palace, at which the archbishop, the two Jacopi Salviati, and Jacopodi Poggio were hanged. Those whom the archbishop left below, having mastered the guard and taken possession of the entrance occupied all the lower floors, so that the citizens, who in the uproar, hastened to the palace, were unable to give either advice or assistance to the Signory.

Francesco de’ Pazzi and Bernardo Bandini, perceiving Lorenzo’s escape, and the principal agent in the enterprise seriously wounded, became immediately conscious of the imminent peril of their position. Bernardo, using the same energy in his own behalf that had served him against the Medici, finding all lost, saved himself by flight. Francesco, wounded as he was, got to his house, and endeavored to get on horseback, for it had been arranged they should ride through the city and call the people to arms and liberty; but he found himself unable, from the nature of his wound, and, throwing himself naked upon his bed, begged Jacopo de’ Pazzi to perform the part for which he was himself incapacitated. Jacopo, though old and unaccustomed to such business, by way of making a last effort, mounted his horse, and, with about a hundred armed followers, collected without previous preparation, hastened to the piazza of the palace, and endeavored to assemble adherents by cries of “people,” and “liberty”; but the former, having been rendered deaf by the fortune and liberty of the Medici, the latter was unknown in Florence, and he found no followers. The signors, who held the upper part of the palace, saluted him with stones and threats. Jacopo, while hesitating, was met by Giovanni Seristori, his brother-in-law, who upbraided him with the troubles he had occasioned, and then advised him to go home, for the people and liberty were as dear to other citizens as to himself. Thus deprived of every hope, Lorenzo being alive, Francesco seriously wounded, and none disposed to follow him, not knowing what to do, he resolved, if possible, to escape by flight; and, accompanied by those whom he had led into the piazza, left Florence with the intention of going into Romagna.

In the meantime the whole city was roused to arms, and Lorenzo de’ Medici, accompanied by a numerous escort, returned to his house. The palace was recovered from its assailants, all of whom were either slain or made prisoners. The name of the Medici echoed everywhere, and portions of dead bodies were seen borne on spears and scattered through the streets; while everyone was transported with rage against the Pazzi, and pursued them with relentless cruelty. The people took possession of their houses, and Francesco, naked as they found him, was led to the palace, and hanged beside the archbishop and the rest. He could not be induced, by any injurious words or deeds, to utter a syllable, but regarding those around with a steady look, he silently sighed. Guglielmo de’ Pazzi, brother-in-law to Lorenzo, fled to the latter’s house, and by his innocence and the intercession of his wife, Bianca, he escaped death. There was not a citizen of any rank whatever who did not, upon this occasion, wait upon Lorenzo with an offer of his services; so great were the popularity and good fortune which this family had acquired by their liberality and prudence. Rinato de’ Pazzi was at his villa when the event took place, and on being informed of it, he endeavored to escape in disguise, but was arrested upon the road and brought to Florence. Jacopo de’ Pazzi was taken while crossing the mountains of Romagna, for the inhabitants of these parts having heard what had occurred, and seeing him in flight, attacked and brought him back to the city; nor could he, though he frequently endeavored, prevail with them to put him to death upon the road. Jacopo and Rinato were condemned within four days after the murder of Giuliano. And though so many deaths had been inflicted that the roads were covered with fragments of human bodies, not one excited a feeling of regret, except that of Rinato; for he was considered a wise and good man, and possessed none of the pride for which the rest of his family were notorious. As if to mark the event by some extraordinary circumstance, Jacopo de’ Pazzi, after having been buried in the tomb of his ancestors, was disinterred like an excommunicated person, and thrown into a hole at the outside of the city walls; from this grave he was taken, and with the halter in which he had been hanged, his body was dragged naked through the city, and, as if unfit for sepulture on earth, thrown by the populace into the Arno, whose waters were then very high. It was an awful instance of the instability of fortune, to see so wealthy a man, possessing the utmost earthly felicity, brought down to such a depth of misery, such utter ruin and extreme degradation. It is said he had vices, among which were gaming and profane swearing, to which he was very much addicted; but these seem more than balanced by his numerous charities, for he relieved many in distress, and bestowed much money for pious uses. It may also be recorded in his favor, that upon the Saturday preceding the death of Giuliano, in order that none might suffer from his misfortunes, he discharged all his debts; and whatever property he possessed belonging to others, either in his own house or his place of business, he was particularly careful to return to its owners. Giovanni Batista da Montesecco, after a long examination, was beheaded; Napoleone Franzesi escaped punishment by flight; Giulielmo de’ Pazzi was banished, and such of his cousins as remained alive were imprisoned in the fortress of Volterra. The disturbances being over, and the conspirators punished, the funeral obsequies of Giuliano were performed amid universal lamentation; for he possessed all the liberality and humanity that could be wished for in one of his high station. He left a natural son, born some months after his death, named Giulio, who was endowed with that virtue and felicity with which the whole world is now acquainted; and of which we shall speak at length when we come to our own times, if God spare us. The people who had assembled in favor of the Pazzi under Lorenzo da Castello in the Val di Tavere, and under Giovan Francesco da Tolentino in Romagna, approached Florence, but having heard of the failure of the conspiracy, they returned home.

The changes desired by the pope and the king in the government of Florence, not having taken place, they determined to effect by war what they had failed to accomplish by treachery; and both assembled forces with all speed to attack the Florentine states; publicly declaring that they only wished the citizens to remove Lorenzo de’ Medici, who alone of all the Florentines was their enemy. The king’s forces had already passed the Tronto, and the pope’s were in Perugia; and that the citizens might feel the effect of spiritual as well as temporal weapons, the pontiff excommunicated and anathematized them. Finding themselves attacked by so many armies, the Florentines prepared for their defense with the utmost care. Lorenzo de’ Medici, as the enemy’s operations were said to be directed against himself alone, resolved first of all to assemble the Signory, and the most influential citizens, in the palace, to whom, being above three hundred in number, he spoke as follows:–“Most excellent signors, and you, magnificent citizens, I know not whether I have more occasion to weep with you for the events which have recently occurred, or to rejoice in the circumstances with which they have been attended. Certainly, when I think with what virulence of united deceit and hatred I have been attacked, and my brother murdered, I cannot but mourn and grieve from my heart, from my very soul. Yet when I consider with what promptitude, anxiety, love, and unanimity of the whole city my brother has been avenged and myself defended, I am not only compelled to rejoice, but feel myself honored and exalted; for if experience has shown me that I had more enemies than I apprehended, it has also proved that I possess more warm and resolute friends than I could ever have hoped for. I must therefore grieve with you for the injuries others have suffered, and rejoice in the attachment you have exhibited toward myself; but I feel more aggrieved by the injuries committed, since they are so unusual, so unexampled, and (as I trust you believe) so undeserved on our part. Think, magnificent citizens, to what a dreadful point ill fortune has reduced our family, when among friends, amidst our own relatives, nay, in God’s holy temple, we have found our greatest foes. Those who are in danger turn to their friends for assistance; they call upon their relatives for aid; but we found ours armed, and resolved on our destruction. Those who are persecuted, either from public or private motives, flee for refuge to the altars; but where others are safe, we are assassinated; where parricides and assassins are secure, the Medici find their murderers. But God, who has not hitherto abandoned our house, again saved us, and has undertaken the defense of our just cause. What injury have we done to justify so intense desire of our destruction? Certainly those who have shown themselves so much our enemies, never received any private wrong from us; for, had we wished to injure them, they would not have had an opportunity of injuring us. If they attribute public grievances to ourselves (supposing any had been done to them), they do the greater injustices to you, to this palace, to the majesty of this government, by assuming that on our account you would act unfairly to any of your citizens; and such a supposition, as we all know, is contradicted by every view of the circumstances; for we, had we been able, and you, had we wished it, would never have contributed to so abominable a design. Whoever inquires into the truth of these matters, will find that our family has always been exalted by you, and from this sole cause, that we have endeavored by kindness, liberality, and beneficence, to do good to all; and if we have honored strangers, when did we ever injure our relatives? If our enemies’ conduct has been adopted, to gratify their desire for power (as would seem to be the case from their having taken possession of the palace and brought an armed force into the piazza), the infamous, ambitious, and detestable motive is at once disclosed. If they were actuated by envy and hatred of our authority, they offend you rather than us; for from you we have derived all the influence we possess. Certainly usurped power deserves to be detested; but not distinctions conceded for acts of kindness, generosity, and magnificence. And you all know that our family never attained any rank to which this palace and your united consent did not raise it. Cosmo, my grandfather, did not return from exile with arms and violence, but by your unanimous desire and approbation. It was not my father, old and inform, who defended the government against so many enemies, but yourselves by your authority and benevolence defended him; neither could I, after his death, being then a boy, have maintained the position of my house except by your favor and advice. Nor should we ever be able to conduct the affairs of this republic, if you did not contribute to our support. Therefore, I know not the reason of their hatred toward us, or what just cause they have of envy. Let them direct their enmity against their own ancestors, who, by their pride and avarice, lost the reputation which ours, by very opposite conduct, were enabled to acquire. But let it be granted we have greatly injured them, and that they are justified in seeking our ruin; why do they come and take possession of the palace? Why enter into league with the pope and the king, against the liberties of this republic? Why break the long-continued peace of Italy? They have no excuse for this; they ought to confine their vengeance to those who do them wrong, and not confound private animosities with public grievances. Hence it is that since their defeat our misfortune is the greater; for on their account the pope and the king make war upon us, and this war, they say, is directed against my family and myself. And would to God that this were true; then the remedy would be sure and unfailing, for I would not be so base a citizen as to prefer my own safety to yours; I would at once resolve to ensure your security, even though my own destruction were the immediate and inevitable consequence. But as the wrongs committed by princes are usually concealed under some less offensive covering, they have adopted this plea to hide their more abominable purpose. If, however, you think otherwise, I am in your hands; it is with you to do with me what you please. You are my fathers, my protectors, and whatever you command me to do I will perform most willingly; nor will I ever refuse, when you find occasion to require it, to close the war with my own blood which was commenced with that of my brother.” While Lorenzo spoke, the citizens were unable to refrain from tears, and the sympathy with which he had been heard was extended to their reply, delivered by one of them in the name of the rest, who said that the city acknowledged many advantages derived from the good qualities of himself and his family; and encouraged them to hope that with as much promptitude as they had used in his defense, and in avenging his brother’s death, they would secure to him his influence in the government, which he should never lose while they retained possession of the country. And that their deeds might correspond with their words, they immediately appointed a number of armed men, as a guard for the security of his person against domestic enemies.

CHAPTER III

The Florentines prepare for war against the pope–They appeal to a future council–Papal and Neapolitan movements against the Florentines–The Venetians refuse to assist the Florentines– Disturbances in Milan–Genoa revolts from the duke–Futile endeavors to effect peace with the pope–The Florentines repulse their enemies from the territory of Pisa–They attack the papal states–The papal forces routed upon the borders of the Lake of Perugia.

The Florentines now prepared for war, by raising money and collecting as large a force as possible. Being in league with the duke of Milan and the Venetians, they applied to both for assistance. As the pope had proved himself a wolf rather than a shepherd, to avoid being devoured under false accusations, they justified their cause with all available arguments, and filled Italy with accounts of the treachery practiced against their government, exposing the impiety and injustice of the pontiff, and assured the world that the pontificate which he had wickedly attained, he would as impiously fill; for he had sent those whom he had advanced to the highest order of prelacy, in the company of traitors and parricides, to commit the most horrid treachery in the church in the midst of divine service and during the celebration of the holy sacrament, and that then, having failed to murder the citizens, change the government, and plunder the city, according to his intention, he had suspended the performance of all religious offices, and injuriously menaced and injured the republic with pontifical maledictions. But if God was just, and violence was offensive to him, he would be displeased with that of his viceregent, and allow his injured people who were not admitted to communion with the latter, to offer up their prayers to himself. The Florentines, therefore, instead of receiving or obeying the interdict, compelled the priests to perform divine service, assembled a council in Florence of all the Tuscan prelates under their jurisdiction, and appealed against the injuries suffered from the pontiff to a future general council.

The pope did not neglect to assign reasons in his own justification, and maintained it was the duty of a pontiff to suppress tyranny, depress the wicked, and exalt the good; and that this ought to be done by every available means; but that secular princes had no right to detain cardinals, hang bishops, murder, mangle, and drag about the bodies of priests, destroying without distinction the innocent with the guilty.

Notwithstanding these complaints and accusations, the Florentines restored to the pope the cardinal whom they had detained, in return for which he immediately assailed them with his own forces and those of the king. The two armies, under the command of Alfonso, eldest son of Ferrando, and duke of Calabria, who had as his general, Federigo, count of Urbino, entered the Chianti, by permission of the Siennese, who sided with the enemy, occupied Radda with many other fortresses, and having plundered the country, besieged the Castellina. The Florentines were greatly alarmed at these attacks, being almost destitute of forces, and finding their friends slow to assist; for though the duke sent them aid, the Venetians denied all obligation to support the Florentines in their private quarrels, since the animosities of individuals were not to be defended at the public expense. The Florentines, in order to induce the Venetians to take a more correct view of the case, sent Tommaso Soderini as their ambassador to the senate, and, in the meantime, engaged forces, and appointed Ercole, marquis of Ferrara, to the command of their army. While these preparations were being made, the Castellina was so hard pressed by the enemy, that the inhabitants, despairing of relief, surrendered, after having sustained a siege of forty-two days. The enemy then directed their course toward Arezzo, and encamped before San Savino. The Florentine army being now in order, went to meet them, and having approached within three miles, caused such annoyance, that Federigo d’Urbino demanded a truce for a few days, which was granted, but proved so disadvantageous to the Florentines, that those who had made the request were astonished at having obtained it; for, had it been refused, they would have been compelled to retire in disgrace. Having gained these few days to recruit themselves, as soon as they were expired, they took the castle in the presence of their enemies. Winter being now come, the forces of the pope and king retired for convenient quarters to the Siennese territory. The Florentines also withdrew to a more commodious situation, and the marquis of Ferrara, having done little for himself and less for others, returned to his own territories.

At this time, Genoa withdrew from the dominion of Milan, under the following circumstances. Galeazzo, at his death, left a son, Giovan Galeazzo, who being too young to undertake the government, dissensions arose between Sforza, Lodovico, Ottaviano, and Ascanio, his uncles, and the lady Bona, his mother, each of whom desired the guardianship of the young duke. By the advice and mediation of Tommaso Soderini, who was then Florentine ambassador at the court of Milan, and of Cecco Simonetta, who had been secretary to Galeazzo, the lady Bona prevailed. The uncles fled, Ottaviano was drowned in crossing the Adda; the rest were banished to various places, together with Roberto da San Severino, who in these disputes had deserted the duchess and joined the uncles of the duke. The troubles in Tuscany, which immediately followed, gave these princes hope that the new state of things would present opportunities for their advantage; they therefore quitted the places to which their exile limited them, and each endeavored to return home. King Ferrando, finding the Florentines had obtained assistance from none but the Milanese, took occasion to give the duchess so much occupation in her own government, as to render her unable to contribute to their assistance. By means of Prospero Adorno, the Signor Roberto, and the rebellious uncles of the duke, he caused Genoa to throw off the Milanese yoke. The Castelletto was the only place left; confiding in which, the duchess sent a strong force to recover the city, but it was routed by the enemy; and perceiving the danger which might arise to her son and herself if the war were continued, Tuscany being in confusion, and the Florentines, in whom alone she had hope, themselves in trouble, she determined, as she could not retain Genoa in subjection, to secure it as an ally; and agreed with Battistino Fregoso, the enemy of Prospero Adorno, to give him the Castelletto, and make him prince of Genoa, on condition that he should expel Prospero, and do nothing in favor of her son’s uncles. Upon this agreement, Battistino, by the assistance of the Castelletto and of his friends, became lord of Genoa; and according to the custom of the city, took the title of Doge. The Sforzeschi and the Signor Roberto, being thus expelled by the Genoese, came with their forces into Lunigiana, and the pope and the king, perceiving the troubles of Lombardy to be composed, took occasion with them to annoy Tuscany in the Pisan territory, that the Florentines might be weakened by dividing their forces. At the close of winter they ordered Roberto da San Severino to leave Lunigiana and march thither, which he did, and with great tumult plundered many fortresses, and overran the country around Pisa.

At this time, ambassadors came to Florence from the emperor, the king of France, and the king of Hungary, who were sent by their princes to the pontiff. They solicited the Florentines also to send ambassadors to the pope, and promised to use their utmost exertion to obtain for them an advantageous peace. The Florentines did not refuse to make trial, both for the sake of publicly justifying their proceedings, and because they were really desirous of peace. Accordingly, the ambassadors were sent, but returned without coming to any conclusion of their differences. The Florentines, to avail themselves of the influence of the king of France, since they were attacked by one part of the Italians and abandoned by the other, sent to him as their ambassador, Donato Acciajuoli, a distinguished Latin and Greek scholar, whose ancestors had always ranked high in the city, but while on his journey he died at Milan. To relieve his surviving family and pay a deserved tribute to his memory, he was honorably buried at the public expense, provision was made for his sons, and suitable marriage portions given to his daughters, and Guid’ Antonio Vespucci, a man well acquainted with pontifical and imperial affairs, was sent as ambassador to the king in his stead.

The attack of Signor Roberto upon the Pisan territory, being unexpected, greatly perplexed the Florentines; for having to resist the foe in the direction of Sienna, they knew not how to provide for the places about Pisa. To keep the Lucchese faithful, and prevent them from furnishing the enemy either with money or provisions, they sent as ambassador Piero di Gino Capponi, who was received with so much jealousy, on account of the hatred which that city always cherishes against the Florentines from former injuries and constant fear, that he was on many occasions in danger of being put to death by the mob; and thus his mission gave fresh cause of animosity rather than of union. The Florentines recalled the marquis of Ferrara, and engaged the marquis of Mantua; they also as earnestly requested the Venetians to send them Count Carlo, son of Braccio, and Deifobo, son of Count Jacopo, and after many delays, they complied; for having made a truce with the Turks, they had no excuse to justify a refusal, and could not break through the obligation of the League without the utmost disgrace. The counts, Carlo and Deifobo, came with a good force, and being joined by all that could be spared from the army, which, under the marquis of Ferrara, held in check the duke of Calabria, proceeded toward Pisa, to meet Signor Roberto, who was with his troops near the river Serchio, and who, though he had expressed his intention of awaiting their arrival, withdrew to the camp at Lunigiana, which he had quitted upon coming into the Pisan territory, while Count Carlo recovered all the places that had been taken by the enemy in that district.

The Florentines, being thus relieved from the attack in the direction of Pisa, assembled the whole force between Colle and Santo Geminiano. But the army, on the arrival of Count Carlo, being composed of Sforzeschi and Bracceschi, their hereditary feuds soon broke forth, and it was thought that if they remained long in company, they would turn their arms against each other. It was therefore determined, as the smaller evil, to divide them; to send one party, under Count Carlo, into the district of Perugia, and establish the other at Poggibonzi, where they formed a strong encampment in order to prevent the enemy from penetrating the Florentine territory. By this they also hoped to compel the enemy to divide their forces; for Count Carlo was understood to have many partisans in Perugia, and it was therefore expected, either that he would occupy the place, or that the pope would be compelled to send a large body of men for its defense. To reduce the pontiff to greater necessity, they ordered Niccolo Vitelli, who had been expelled from Citta di Castello, where his enemy Lorenzo Vitelli commanded, to lead a force against that place, with the view of driving out his adversary and withdrawing it from obedience to the pope. At the beginning of the campaign, fortune seemed to favor the Florentines; for Count Carlo made rapid advances in the Perugino, and Niccolo Vitelli, though unable to enter Castello, was superior in the field, and plundered the surrounding country without opposition. The forces also, at Poggibonzi, constantly overran the country up to the walls of Sienna. These hopes, however, were not realized; for in the first place, Count Carlo died, while in the fullest tide of success; though the consequences of this would have been less detrimental to the Florentines, had not the victory to which it gave occasion, been nullified by the misconduct of others. The death of the count being known, the forces of the church, which had already assembled in Perugia, conceived hopes of overcoming the Florentines, and encamped upon the lake, within three miles of the enemy. On the other side, Jacopo Guicciardini, commissary to the army, by the advice of Roberto da Rimino, who, after the death of Count Carlo, was the principal commander, knowing the ground of their sanguine expectations, determined to meet them, and coming to an engagement near the lake, upon the site of the memorable rout of the Romans, by Hannibal, the Carthaginian general, the papal forces were vanquished. The news of the victory, which did great honor to the commanders, diffused universal joy at Florence, and would have ensured a favorable termination of the campaign, had not the disorders which arose in the army at Poggibonzi thrown all into confusion; for the advantage obtained by the valor of the one, was more than counterbalanced by the disgraceful proceedings of the other. Having made considerable booty in the Siennese territory, quarrels arose about the division of it between the marquis of Mantua and the marquis of Ferrara, who, coming to arms, assailed each other with the utmost fury; and the Florentines seeing they could no longer avail themselves of the services of both, allowed the marquis of Ferrara and his men to return home.

CHAPTER IV

The duke of Calabria routs the Florentine army at Poggibonzi– Dismay in Florence on account of the defeat–Progress of the duke of Calabria–The Florentines wish for peace–Lorenzo de’ Medici determines to go to Naples to treat with the king–Lodovico Sforza, surnamed the Moor, and his brothers, recalled to Milan– Changes in the government of that city in consequence–The Genoese take Serezana–Lorenzo de’ Medici arrives at Naples–Peace concluded with the king–The pope and the Venetians consent to the peace–The Florentines in fear of the duke of Calabria– Enterprises of the Turks–They take Otranto–The Florentines reconciled with the pope–Their ambassadors at the papal court– The pope’s reply to the ambassadors–The king of Naples restores to the Florentines all the fortresses he had taken.

The army being thus reduced, without a leader, and disorder prevailing in every department, the duke of Calabria, who was with his forces near Sienna, resolved to attack them immediately. The Florentines, finding the enemy at hand, were seized with a sudden panic; neither their arms, nor their numbers, in which they were superior to their adversaries, nor their position, which was one of great strength, could give them confidence; but observing the dust occasioned by the enemy’s approach, without waiting for a sight of them, they fled in all directions, leaving their ammunition, carriages, and artillery to be taken by the foe. Such cowardice and disorder prevailed in the armies of those times, that the turning of a horse’s head or tail was sufficient to decide the fate of an expedition. This defeat loaded the king’s troops with booty, and filled the Florentines with dismay; for the city, besides the war, was afflicted with pestilence, which prevailed so extensively, that all who possessed villas fled to them to escape death. This occasioned the defeat to be attended with greater horror; for those citizens whose possessions lay in the Val di Pesa and the Val d’Elsa, having retired to them, hastened to Florence with all speed as soon as they heard of the disaster, taking with them not only their children and their property, but even their laborers; so that it seemed as if the enemy were expected every moment in the city. Those who were appointed to the management of the war, perceiving the universal consternation, commanded the victorious forces in the Perugino to give up their enterprise in that direction, and march to oppose the enemy in the Val d’Elsa, who, after their victory, plundered the country without opposition; and although the Florentine army had so closely pressed the city of Perugia that it was expected to fall into their hands every instant, the people preferred defending their own possessions to endeavoring to seize those of others. The troops, thus withdrawn from the pursuit of their good fortune, were marched to San Casciano, a castle within eight miles of Florence; the leaders thinking they could take up no other position till the relics of the routed army were assembled. On the other hand, the enemy being under no further restraint at Perugia, and emboldened by the departure of the Florentines, plundered to a large amount in the districts of Arezzo and Cortona; while those who under Alfonso, duke of Calabria, had been victorious near Poggibonzi, took the town itself; sacked Vico and Certaldo, and after these conquests and pillagings encamped before the fortress of Colle, which was considered very strong; and as the garrison was brave and faithful to the Florentines, it was hoped they would hold the enemy at bay till the republic was able to collect its forces. The Florentines being at Santo Casciano, and the enemy continuing to use their utmost exertions against Colle, they determined to draw nearer, that the inhabitants might be more resolute in their defense, and the enemy assail them less boldly. With this design they removed their camp from Santo Casciano to Santo Geminiano, about five miles from Colle, and with light cavalry and other suitable forces were able every day to annoy the duke’s camp. All this, however, was insufficient to relieve the people of Colle; for, having consumed their provisions, they were compelled to surrender on the thirteenth of November, to the great grief of the Florentines, and joy of the enemy, more especially of the Siennese, who, besides their habitual hatred of the Florentines, had a particular animosity against the people of Colle.

It was now the depth of winter, and the weather so unsuitable for war, that the pope and the king, either designing to hold out a hope of peace, or more quietly to enjoy the fruit of their victories, proposed a truce for three months to the Florentines, and allowed them ten days to consider the reply. The offer was eagerly accepted; but as wounds are well known to be more painful after the blood cools than when they were first received, this brief repose awakened the Florentines to a consciousness of the miseries they had endured; and the citizens openly laid the blame upon each other, pointing out the errors committed in the management of the war, the expenses uselessly incurred, and the taxes unjustly imposed. These matters were boldly discussed, not only in private circles, but in the public councils; and one individual even ventured to turn to Lorenzo de’ Medici, and say, “The city is exhausted, and can endure no more war; it is therefore necessary to think of peace.” Lorenzo was himself aware of the necessity, and assembled the friends in whose wisdom and fidelity he had the greatest confidence, when it was at once concluded, that as the Venetians were lukewarm and unfaithful, and the duke in the power of his guardians, and involved in domestic difficulties, it would be desirable by some new alliance to give a better turn to their affairs. They were in doubt whether to apply to the king or to the pope; but having examined the question in all sides, they preferred the friendship of the king as more suitable and secure; for the short reigns of the pontiffs, the changes ensuing upon each succession, the disregard shown by their church toward temporal princes, and the still greater want of respect for them exhibited in her determinations, render it impossible for a secular prince to trust a pontiff, or safely to share his fortune; for an adherent of the pope will have a companion in victory, but in defeat must stand alone, while the pontiff is sustained by his spiritual power and influence. Having therefore decided that the king’s friendship would be of the greatest utility to them, they thought it would be most easily and certainly obtained by Lorenzo’s presence; for in proportion to the confidence they evinced toward him, the greater they imagined would be the probability of removing his impressions of past enmities. Lorenzo having resolved to go to Naples, recommended the city and government to the care of Tommaso Soderini, who was at that time Gonfalonier of Justice. He left Florence at the beginning of December, and having arrived at Pisa, wrote to the government to acquaint them with the cause of his departure. The Signory, to do him honor, and enable him the more effectually to treat with the king, appointed him ambassador from the Florentine people, and endowed him with full authority to make such arrangements as he thought most useful for the republic.

At this time Roberto da San Severino, with Lodovico and Ascanio (Sforza their elder brother being dead) again attacked Milan, in order to recover the government. Having taken Tortona, and the city and the whole state being in arms, the duchess Bona was advised to restore the Sforzeschi, and to put a stop to civil contentions by admitting them to the government. The person who gave this advice was Antonio Tassino, of Ferrara, a man of low origin, who, coming to Milan, fell into the hands of the duke Galeazzo, and was given by him to his duchess for her valet. He, either from his personal attractions, or some secret influence, after the duke’s death attained such influence over the duchess, that he governed the state almost at his will. This greatly displeased the minister Cecco, whom prudence and long experience had rendered invaluable; and who, to the utmost of his power, endeavored to diminish the authority of Tassino with the duchess and other members of the government. The latter, aware of this, to avenge himself for the injury, and secure defenders against Cecco, advised the duchess to recall the Sforzeschi, which she did, without communicating her design to the minister, who, when it was done, said to her, “You have taken a step which will deprive me of my life, and you of the government.” This shortly afterward took place; for Cecco was put to death by Lodovico, and Tassino, being expelled from the dukedom, the duchess was so enraged that she left Milan, and gave up the care of her son to Lodovico, who, becoming sole governor of the dukedom, caused, as will be hereafter seen, the ruin of Italy.

Lorenzo de’ Medici had set out for Naples, and the truce between the parties was in force, when, quite unexpectedly, Lodovico Fregoso, being in correspondence with some persons of Serezana, entered the place by stealth, took possession of it with an armed force, and