The Talisman by Sir Walter Scott (page 6)

according to the foolish ones of the earth, in respect the dark-rinded fruit hath the most exquisite flavour. Know that he is
strong to execute the will of his master, as Rustan of Zablestan; also he is wise to give counsel when thou shalt learn to hold communication with him, for the Lord of Speech hath been stricken with silence betwixt the ivory walls of his palace. We commend him to thy care, hoping the hour may not be distant when he may render thee good service. And herewith we bid thee farewell; trusting that our most holy Prophet may yet call thee to a sight of the truth, failing which illumination, our desire is for the speedy restoration of thy royal health, that Allah may judge between thee and us in a plain field of battle.”

And the missive was sanctioned by the signature and seal of the Soldan.

Richard surveyed the Nubian in silence as he stood before him, his looks bent upon the ground, his arms folded on his bosom, with the appearance of a black marble statue of the most exquisite workmanship, waiting life from the touch of a Prometheus. The King of England, who, as it was emphatically said of his successor Henry the Eighth, loved to look upon A MAN, was well pleased with the thews, sinews, and symmetry of him whom he now surveyed, and questioned him in the lingua franca, “Art thou a pagan?”

The slave shook his head, and raising his finger to his brow, crossed himself in token of his Christianity, then resumed his posture of motionless humility.

“A Nubian Christian, doubtless,” said Richard, “and mutilated of the organ of speech by these heathen dogs?”

The mute again slowly shook his head, in token of negative, pointed with his forefinger to Heaven, and then laid it upon his own lips.

“I understand thee,” said Richard; “thou dost suffer under the infliction of God, not by the cruelty of man. Canst thou clean an armour and belt, and buckle it in time of need?”

The mute nodded, and stepping towards the coat of mail, which hung with the shield and helmet of the chivalrous monarch upon the pillar of the tent, he handled it with such nicety of address as sufficiently to show that he fully understood the business of an armour-bearer.

“Thou art an apt, and wilt doubtless be a useful knave. Thou shalt wait in my chamber, and on my person,” said the King, “to show how much I value the gift of the royal Soldan. If thou hast no tongue, it follows thou canst carry no tales, neither provoke me to be sudden by any unfit reply.”

The Nubian again prostrated himself till his brow touched the earth, then stood erect, at some paces distant, as waiting for his new master’s commands.

“Nay, thou shalt commence thy office presently,” said Richard, “for I see a speck of rust darkening on that shield; and when I shake it in the face of Saladin, it should be bright and unsullied as the Soldan’s honour and mine own.”

A horn was winded without, and presently Sir Henry Neville entered with a packet of dispatches. “From England, my lord,” he said, as he delivered it.

“From England–our own England!” repeated Richard, in a tone of melancholy enthusiasm. “Alas! they little think how hard their Sovereign has been beset by sickness and sorrow–faint friends and forward enemies.” Then opening the dispatches, he said hastily, “Ha! this comes from no peaceful land–they too have their feuds. Neville, begone; I must peruse these tidings alone, and at leisure.”

Neville withdrew accordingly, and Richard was soon absorbed in the melancholy details which had been conveyed to him from England, concerning the factions that were tearing to pieces his native dominions–the disunion of his brothers John and Geoffrey, and the quarrels of both with the High Justiciary Longchamp, Bishop of Ely–the oppressions practised by the nobles upon the peasantry, and rebellion of the latter against their masters, which had produced everywhere scenes of discord, and in some instances the effusion of blood. Details of incidents mortifying to his pride, and derogatory from his authority, were intermingled with the earnest advice of his wisest and most attached counsellors that he should presently return to England, as his presence offered the only hope of saving the Kingdom from all the horrors of civil discord, of which France and Scotland were likely to avail themselves. Filled with the most painful anxiety, Richard read, and again read, the ill-omened letters; compared the intelligence which some of them contained with the same facts as differently stated in others; and soon became totally insensible to whatever was passing around him, although seated, for the sake of coolness, close to the entrance of his tent, and having the curtains withdrawn, so that he could see and be seen by the guards and others who were stationed without.

Deeper in the shadow of the pavilion, and busied with the task his new master had imposed, sat the Nubian slave, with his back rather turned towards the King. He had finished adjusting and cleaning the hauberk and brigandine, and was now busily employed on a broad pavesse, or buckler, of unusual size, and covered with steel-plating, which Richard often used in reconnoitring, or actually storming fortified places, as a more effectual protection against missile weapons than the narrow triangular shield used on horseback. This pavesse bore neither the royal lions of England, nor any other device, to attract the observation of the defenders of the walls against which it was advanced; the care, therefore, of the armourer was addressed to causing its surface to shine as bright as crystal, in which he seemed to be peculiarly successful. Beyond the Nubian, and scarce visible from without, lay the large dog, which might be termed his brother slave, and which, as if he felt awed by being transferred to a royal owner, was couched close to the side of the mute, with head and ears on the ground, and his limbs and tail drawn close around and under him.

While the Monarch and his new attendant were thus occupied, another actor crept upon the scene, and mingled among the group of English yeomen, about a score of whom, respecting the unusually pensive posture and close occupation of their Sovereign, were, contrary to their wont, keeping a silent guard in front of his tent. It was not, however, more vigilant than usual. Some were playing at games of hazard with small pebbles, others spoke together in whispers of the approaching day of battle, and several lay asleep, their bulky limbs folded in their green mantles.

Amid these careless warders glided the puny form of a little old Turk, poorly dressed like a marabout or santon of the desert–a sort of enthusiasts, who sometimes ventured into the camp of the Crusaders, though treated always with contumely, and often with violence. Indeed, the luxury and profligate indulgence of the Christian leaders had occasioned a motley concourse in their tents of musicians, courtesans, Jewish merchants, Copts, Turks, and all the varied refuse of the Eastern nations; so that the caftan and turban, though to drive both from the Holy Land was the professed object of the expedition, were, nevertheless, neither an uncommon nor an alarming sight in the camp of the Crusaders. When, however, the little insignificant figure we have described approached so nigh as to receive some interruption from the warders, he dashed his dusky green turban from his head, showed that his beard and eyebrows were shaved like those of a professed buffoon, and that the expression of his fantastic and writhen features, as well as of his little black eyes, which glittered like jet, was that of a crazed imagination.

“Dance, marabout,” cried the soldiers, acquainted with the manners of these wandering enthusiasts, “dance, or we will scourge thee with our bow-strings till thou spin as never top did under schoolboy’s lash.” Thus shouted the reckless warders, as much delighted at having a subject to tease as a child when he catches a butterfly, or a schoolboy upon discovering a bird’s nest.

The marabout, as if happy to do their behests, bounded from the earth, and spun his giddy round before them with singular agility, which, when contrasted with his slight and wasted figure, and diminutive appearance, made him resemble a withered leaf twirled round and round at the pleasure of the winter’s breeze. His single lock of hair streamed upwards from his bald and shaven head, as if some genie upheld him by it; and indeed it seemed as if supernatural art were necessary to the execution of the wild, whirling dance, in which scarce the tiptoe of the performer was seen to touch the ground. Amid the vagaries of his performance he flew here and there, from one spot to another, still approaching, however, though almost imperceptibly, to the entrance of the royal tent; so that, when at length he sunk exhausted on the earth, after two or three bounds still higher than those which he had yet executed, he was not above thirty yards from the King’s person.

“Give him water,” said one yeoman; “they always crave a drink after their merry-go-round.”

“Aha, water, sayest thou, Long Allen?” exclaimed another archer, with a most scornful emphasis on the despised element; “how wouldst like such beverage thyself, after such a morrice dancing?”

“The devil a water-drop he gets here,” said a third. “We will teach the light-footed old infidel to be a good Christian, and drink wine of Cyprus.”

“Ay, ay,” said a fourth; “and in case he be restive, fetch thou Dick Hunter’s horn, that he drenches his mare withal.”

A circle was instantly formed around the prostrate and exhausted dervise, and while one tall yeoman raised his feeble form from the ground, another presented to him a huge flagon of wine. Incapable of speech, the old man shook his head, and waved away from him with his hand the liquor forbidden by the Prophet. But his tormentors were not thus to be appeased.

“The horn, the horn!” exclaimed one. “Little difference between a Turk and a Turkish horse, and we will use him conforming.”

“By Saint George, you will choke him!” said Long Allen; “and besides, it is a sin to throw away upon a heathen dog as much wine as would serve a good Christian for a treble night-cap.”

“Thou knowest not the nature of these Turks and pagans, Long Allen,” replied Henry Woodstall. “I tell thee, man, that this flagon of Cyprus will set his brains a-spinning, just in the opposite direction that they went whirling in the dancing, and so bring him, as it were, to himself again. Choke? He will no more choke on it than Ben’s black bitch on the pound of butter.”

“And for grudging it,” said Tomalin Blacklees, “why shouldst thou grudge the poor paynim devil a drop of drink on earth, since thou knowest he is not to have a drop to cool the tip of his tongue through a long eternity?”

“That were hard laws, look ye,” said Long Allen, “only for being a Turk, as his father was before him. Had he been Christian turned heathen, I grant you the hottest corner had been good winter quarters for him.”

“Hold thy peace, Long Allen,” said Henry Woodstall. “I tell thee that tongue of thine is not the shortest limb about thee, and I prophesy that it will bring thee into disgrace with Father Francis, as once about the black-eyed Syrian wench. But here comes the horn. Be active a bit, man, wilt thou, and just force open his teeth with the haft of thy dudgeon-dagger.”

“Hold, hold–he is conformable,” said Tomalin; “see, see, he signs for the goblet–give him room, boys! OOP SEY ES, quoth the Dutchman–down it goes like lamb’s-wool! Nay, they are true topers when once they begin–your Turk never coughs in his cup, or stints in his liquoring.”

In fact, the dervise, or whatever he was, drank–or at least seemed to drink–the large flagon to the very bottom at a single pull; and when he took it from his lips after the whole contents were exhausted, only uttered, with a deep sigh, the words, ALLAH KERIM, or God is merciful. There was a laugh among the yeomen who witnessed this pottle-deep potation, so obstreperous as to rouse and disturb the King, who, raising his finger, said angrily, “How, knaves, no respect, no observance?”

All were at once hushed into silence, well acquainted with the temper of Richard, which at some times admitted of much military familiarity, and at others exacted the most precise respect, although the latter humour was of much more rare occurrence. Hastening to a more reverent distance from the royal person, they attempted to drag along with them the marabout, who, exhausted apparently by previous fatigue, or overpowered by the potent draught he had just swallowed, resisted being moved from the spot, both with struggles and groans.

“Leave him still, ye fools,” whispered Long Allen to his mates; “by Saint Christopher, you will make our Dickon go beside himself, and we shall have his dagger presently fly at our costards. Leave him alone; in less than a minute he will sleep like a dormouse.”

At the same moment the Monarch darted another impatient glance to the spot, and all retreated in haste, leaving the dervise on the ground, unable, as it seemed, to stir a single limb or joint of his body. In a moment afterward all was as still and quiet as it had been before the intrusion.

CHAPTER XXI

–and wither’d Murder,
Alarum’d by his sentinel, the wolf, Whose howl’s his watch, thus with his stealthy pace, With Tarquin’s ravishing strides, towards his design Moves like a ghost. MACBETH.

For the space of a quarter of an hour, or longer, after the incident related, all remained perfectly quiet in the front of the royal habitation. The King read and mused in the entrance of his pavilion; behind, and with his back turned to the same entrance, the Nubian slave still burnished the ample pavesse; in front of all, at a hundred paces distant, the yeomen of the guard stood, sat, or lay extended on the grass, attentive to their own sports, but pursuing them in silence, while on the esplanade betwixt them and the front of the tent lay, scarcely to be distinguished from a bundle of rags, the senseless form of the marabout.

But the Nubian had the advantage of a mirror from the brilliant reflection which the surface of the highly-polished shield now afforded, by means of which he beheld, to his alarm and surprise, that the marabout raised his head gently from the ground, so as to survey all around him, moving with a well-adjusted precaution which seemed entirely inconsistent with a state of ebriety. He couched his head instantly, as if satisfied he was unobserved, and began, with the slightest possible appearance of voluntary effort, to drag himself, as if by chance, ever nearer and nearer to the King, but stopping and remaining fixed at intervals, like the spider, which, moving towards her object, collapses into apparent lifelessness when she thinks she is the subject of observation. This species of movement appeared suspicious to the Ethiopian, who, on his part, prepared himself, as quietly as possible, to interfere, the instant that interference should seem to be necessary.

The marabout, meanwhile, glided on gradually and imperceptibly, serpent-like, or rather snail-like, till he was about ten yards distant from Richard’s person, when, starting on his feet, he sprung forward with the bound of a tiger, stood at the King’s back in less than an instant, and brandished aloft the cangiar, or poniard, which he had hidden in his sleeve. Not the presence of his whole army could have saved their heroic Monarch; but the motions of the Nubian had been as well calculated as those of the enthusiast, and ere the latter could strike, the former caught his uplifted arm. Turning his fanatical wrath upon what thus unexpectedly interposed betwixt him and his object, the Charegite, for such was the seeming marabout, dealt the Nubian a blow with the dagger, which, however, only grazed his arm, while the far superior strength of the Ethiopian easily dashed him to the ground. Aware of what had passed, Richard had now arisen, and with little more of surprise, anger, or interest of any kind in his countenance than an ordinary man would show in brushing off and crushing an intrusive wasp, caught up the stool on which he had been sitting, and exclaiming only, “Ha, dog!” dashed almost to pieces the skull of the assassin, who uttered twice, once in a loud, and once in a broken tone, the words ALLAH ACKBAR!–God is victorious–and expired at the King’s feet.

“Ye are careful warders,” said Richard to his archers, in a tone of scornful reproach, as, aroused by the bustle of what had passed, in terror and tumult they now rushed into his tent; “watchful sentinels ye are, to leave me to do such hangman’s work with my own hand. Be silent, all of you, and cease your senseless clamour!–saw ye never a dead Turk before? Here, cast that carrion out of the camp, strike the head from the trunk, and stick it on a lance, taking care to turn the face to Mecca, that he may the easier tell the foul impostor on whose inspiration he came hither how he has sped on his errand.–For thee, my swart and silent friend,” he added, turning to the Ethiopian–“but how’s this? Thou art wounded–and with a poisoned weapon, I warrant me, for by force of stab so weak an animal as that could scarce hope to do more than raze the lion’s hide.–Suck the poison from his wound one of you–the venom is harmless on the lips, though fatal when it mingles with the blood.”

The yeomen looked on each other confusedly and with hesitation, the apprehension of so strange a danger prevailing with those who feared no other.

“How now, sirrahs,” continued the King, “are you dainty-lipped, or do you fear death, that you daily thus?”

“Not the death of a man,” said Long Allen, to whom the King looked as he spoke; “but methinks I would not die like a poisoned rat for the sake of a black chattel there, that is bought and sold in a market like a Martlemas ox.”

“His Grace speaks to men of sucking poison,” muttered another yeoman, “as if he said, “Go to, swallow a gooseberry!”

“Nay,” said Richard, “I never bade man do that which I would not do myself.”

And without further ceremony, and in spite of the general expostulations of those around, and the respectful opposition of the Nubian himself, the King of England applied his lips to the wound of the black slave, treating with ridicule all remonstrances, and overpowering all resistance. He had no sooner intermitted his singular occupation, than the Nubian started from him, and casting a scarf over his arm, intimated by gestures, as firm in purpose as they were respectful in manner, his determination not to permit the Monarch to renew so degrading an employment. Long Allen also interposed, saying that, if it were necessary to prevent the King engaging again in a treatment of this kind, his own lips, tongue, and teeth were at the service of the negro (as he called the Ethiopian), and that he would eat him up bodily, rather than King Richard’s mouth should again approach him.

Neville, who entered with other officers, added his remonstrances.

“Nay, nay, make not a needless halloo about a hart that the hounds have lost, or a danger when it is over,” said the King. “The wound will be a trifle, for the blood is scarce drawn–an angry cat had dealt a deeper scratch. And for me, I have but to take a drachm of orvietan by way of precaution, though it is needless.”

Thus spoke Richard, a little ashamed, perhaps, of his own condescension, though sanctioned both by humanity and gratitude. But when Neville continued to make remonstrances on the peril to his royal person, the King imposed silence on him.

“Peace, I prithee–make no more of it. I did it but to show these ignorant, prejudiced knaves how they might help each other when these cowardly caitiffs come against us with sarbacanes and poisoned shafts. But,” he added, “take thee this Nubian to thy quarters, Neville–I have changed my mind touching him–let him be well cared for. But hark in thine ear; see that he escapes thee not–there is more in him than seems. Let him have all liberty, so that he leave not the camp.–And you, ye beef-devouring, wine-swilling English mastiffs, get ye to your guard
again, and be sure you keep it more warily. Think not you are now in your own land of fair play, where men speak before they strike, and shake hands ere they cut throats. Danger in our land walks openly, and with his blade drawn, and defies the foe whom he means to assault; but here he challenges you with a silk glove instead of a steel gauntlet, cuts your throat with the feather of a turtle-dove, stabs you with the tongue of a priest’s brooch, or throttles you with the lace of my lady’s boddice. Go to–keep your eyes open and your mouths shut–drink less, and look sharper about you; or I will place your huge stomachs on such short allowance as would pinch the stomach of a patient Scottish man.”

The yeomen, abashed and mortified, withdrew to their post, and Neville was beginning to remonstrate with his master upon the risk of passing over thus slightly their negligence upon their duty, and the propriety of an example in a case so peculiarly aggravated as the permitting one so suspicious as the marabout to approach within dagger’s length of his person, when Richard interrupted him with, “Speak not of it, Neville–wouldst thou have me avenge a petty risk to myself more severely than the loss of England’s banner? It has been stolen–stolen by a thief, or delivered up by a traitor, and no blood has been shed for it.–My sable friend, thou art an expounder of mysteries, saith the illustrious Soldan–now would I give thee thine own weight in gold, if, by raising one still blacker than thyself or by what other means thou wilt, thou couldst show me the thief who did mine honour that wrong. What sayest thou, ha?”

The mute seemed desirous to speak, but uttered only that imperfect sound proper to his melancholy condition; then folded his arms, looked on the King with an eye of intelligence, and nodded in answer to his question.

“How!” said Richard, with joyful impatience. “Wilt thou undertake to make discovery in this matter?”

The Nubian slave repeated the same motion.

“But how shall we understand each other?” said the King. “Canst thou write, good fellow?”

The slave again nodded in assent.

“Give him writing-tools,” said the King. “They were readier in my father’s tent than mine; but they be somewhere about, if this scorching climate have not dried up the ink.–Why, this fellow is a jewel–a black diamond, Neville.”

“So please you, my liege,” said Neville, “if I might speak my poor mind, it were ill dealing in this ware. This man must be a wizard, and wizards deal with the Enemy, who hath most interest to sow tares among the wheat, and bring dissension into our councils, and–“

“Peace, Neville,” said Richard. “Hello to your northern hound when he is close on the haunch of the deer, and hope to recall him, but seek not to stop Plantagenet when he hath hope to retrieve his honour.”

The slave, who during this discussion had been writing, in which art he seemed skilful, now arose, and pressing what he had written to his brow, prostrated himself as usual, ere he delivered it into the King’s hands. The scroll was in French, although their intercourse had hitherto been conducted by Richard in the lingua franca.

“To Richard, the conquering and invincible King of England, this from the humblest of his slaves. Mysteries are the sealed caskets of Heaven, but wisdom may devise means to open the lock. Were your slave stationed where the leaders of the Christian host were made to pass before him in order, doubt nothing that if he who did the injury whereof my King complains shall be among the number, he may be made manifest in his iniquity, though it be hidden under seven veils.”

“Now, by Saint George!” said King Richard, “thou hast spoken most opportunely.–Neville, thou knowest that when we muster our troops to-morrow the princes have agreed that, to expiate the affront offered to England in the theft of her banner, the leaders should pass our new standard as it floats on Saint George’s Mount, and salute it with formal regard. Believe me, the secret traitor will not dare to absent himself from an expurgation so solemn, lest his very absence should be matter of suspicion. There will we place our sable man of counsel, and if his art can detect the villain, leave me to deal with him.”

“My liege,” said Neville, with the frankness of an English baron, “beware what work you begin. Here is the concord of our holy league unexpectedly renewed–will you, upon such suspicion as a negro slave can instil, tear open wounds so lately closed? Or will you use the solemn procession, adopted for the reparation of your honour and establishment of unanimity amongst the discording princes, as the means of again finding out new cause of offence, or reviving ancient quarrels? It were scarce too strong to say this were a breach of the declaration your Grace made to the assembled Council of the Crusade.”

“Neville,” said the King, sternly interrupting him, “thy zeal makes thee presumptuous and unmannerly. Never did I promise to abstain from taking whatever means were most promising to discover the infamous author of the attack on my honour. Ere I had done so, I would have renounced my kingdom, my life. All my declarations were under this necessary and absolute qualification;–only, if Austria had stepped forth and owned the injury like a man, I proffered, for the sake of Christendom, to have forgiven HIM.”

“But,” continued the baron anxiously, “what hope that this juggling slave of Saladin will not palter with your Grace?”

“Peace, Neville,” said the King; “thou thinkest thyself mighty wise, and art but a fool. Mind thou my charge touching this fellow; there is more in him than thy Westmoreland wit can fathom.–And thou, smart and silent, prepare to perform the feat thou hast promised, and, by the word of a King, thou shalt choose thine own recompense.–Lo, he writes again.”

The mute accordingly wrote and delivered to the King, with the same form as before, another slip of paper, containing these words, “The will of the King is the law to his slave; nor doth it become him to ask guerdon for discharge of his devoir.”

“GUERDON and DEVOIR!” said the King, interrupting himself as he read, and speaking to Neville in the English tongue with some emphasis on the words. “These Eastern people will profit by the Crusaders–they are acquiring the language of chivalry! And see, Neville, how discomposed that fellow looks! were it not for his colour he would blush. I should not think it strange if he understood what I say–they are perilous linguists.”

“The poor slave cannot endure your Grace’s eye,” said Neville; “it is nothing more.”

“Well, but,” continued the King, striking the paper with his finger as he proceeded, “this bold scroll proceeds to say that our trusty mute is charged with a message from Saladin to the Lady Edith Plantagenet, and craves means and opportunity to deliver it. What thinkest thou of a request so modest–ha, Neville?”

“I cannot say,” said Neville, “how such freedom may relish with your Grace; but the lease of the messenger’s neck would be a short one, who should carry such a request to the Soldan on the part of your Majesty.”

“Nay, I thank Heaven that I covet none of his sunburnt beauties,” said Richard; “and for punishing this fellow for discharging his master’s errand, and that when he has just saved my life– methinks it were something too summary. I’ll tell thee, Neville, a secret; for although our sable and mute minister be present, he cannot, thou knowest, tell it over again, even if he should chance to understand us. I tell thee that, for this fortnight past, I have been under a strange spell, and I would I were disenchanted. There has no sooner any one done me good service, but, lo you, he cancels his interest in me by some deep injury; and, on the other hand, he who hath deserved death at my hands for some treachery or some insult, is sure to be the very person of all others who confers upon me some obligation that overbalances his demerits, and renders respite of his sentence a debt due from my honour. Thus, thou seest, I am deprived of the best part of my royal function, since I can neither punish men nor reward them. Until the influence of this disqualifying planet be passed away, I will say nothing concerning the request of this our sable attendant, save that it is an unusually bold one, and that his best chance of finding grace in our eyes will be to endeavour to make the discovery which he proposes to achieve in our behalf. Meanwhile, Neville, do thou look well to him, and let him be honourably cared for. And hark thee once more,” he said, in a low whisper, “seek out yonder hermit of Engaddi, and bring him to me forthwith, be he saint or savage, madman or sane. Let me see him privately.”

Neville retired from the royal tent, signing to the Nubian to follow him, and much surprised at what he had seen and heard, and especially at the unusual demeanour of the King. In general, no task was so easy as to discover Richard’s immediate course of sentiment and feeling, though it might, in some cases, be difficult to calculate its duration; for no weathercock obeyed the changing wind more readily than the King his gusts of passion. But on the present occasion his manner seemed unusually constrained and mysterious; nor was it easy to guess whether displeasure or kindness predominated in his conduct towards his new dependant, or in the looks with which, from time to time, he regarded him. The ready service which the King had rendered to counteract the bad effects of the Nubian’s wound might seem to balance the obligation conferred on him by the slave when he intercepted the blow of the assassin; but it seemed, as a much longer account remained to be arranged between them, that the Monarch was doubtful whether the settlement might leave him, upon the whole, debtor or creditor, and that, therefore, he assumed in the meantime a neutral demeanour, which might suit with either character. As for the Nubian, by whatever means he had acquired the art of writing the European languages, the King remained convinced that the English tongue at least was unknown to him, since, having watched him closely during the last part of the interview, he conceived it impossible for any one understanding a conversation, of which he was himself the subject, to have so completely avoided the appearance of taking an interest in it.

CHAPTER XXII.

Who’s there!–Approach–’tis kindly done– My learned physician and a friend. SIR EUSTACE GREY.

Our narrative retrogrades to a period shortly previous to the incidents last mentioned, when, as the reader must remember, the unfortunate Knight of the Leopard, bestowed upon the Arabian physician by King Richard, rather as a slave than in any other capacity, was exiled from the camp of the Crusaders, in whose ranks he had so often and so brilliantly distinguished himself. He followed his new master–for so he must now term the Hakim–to the Moorish tents which contained his retinue and his property, with the stupefied feelings of one who, fallen from the summit of a precipice, and escaping unexpectedly with life, is just able to drag himself from the fatal spot, but without the power of estimating the extent of the damage which he has sustained. Arrived at the tent, he threw himself, without speech of any kind, upon a couch of dressed buffalo’s hide, which was pointed out to him by his conductor, and hiding his face betwixt his hands, groaned heavily, as if his heart were on the point of bursting. The physician heard him, as he was giving orders to his numerous domestics to prepare for their departure the next morning before daybreak, and, moved with compassion, interrupted his occupation to sit down, cross-legged, by the side of his couch, and administer comfort according to the Oriental manner.

“My friend,” he said, “be of good comfort; for what saith the poet–it is better that a man should be the servant of a kind master than the slave of his own wild passions. Again, be of good courage; because, whereas Ysouf Ben Yagoube was sold to a king by his brethren, even to Pharaoh, King of Egypt, thy king hath, on the other hand, bestowed thee on one who will be to thee as a brother.”

Sir Kenneth made an effort to thank the Hakim, but his heart was too full, and the indistinct sounds which accompanied his abortive attempts to reply induced the kind physician to desist from his premature endeavours at consolation. He left his new domestic, or guest, in quiet, to indulge his sorrows, and having commanded all the necessary preparations for their departure on the morning, sat down upon the carpet of the tent, and indulged himself in a moderate repast. After he had thus refreshed himself, similar viands were offered to the Scottish knight; but though the slaves let him understand that the next day would be far advanced ere they would halt for the purpose of refreshment, Sir Kenneth could not overcome the disgust which he felt against swallowing any nourishment, and could be prevailed upon to taste nothing, saving a draught of cold water.

He was awake long after his Arab host had performed his usual devotions and betaken himself to his repose; nor had sleep visited him at the hour of midnight, when a movement took place among the domestics, which, though attended with no speech, and very little noise, made him aware they were loading the camels and preparing for departure. In the course of these preparations, the last person who was disturbed, excepting the physician himself, was the knight of Scotland, whom, about three in the morning, a sort of major-domo, or master of the household, acquainted that he must arise. He did so, without further answer, and followed him into the moonlight, where stood the camels, most of which were already loaded, and one only remained kneeling until its burden should be completed.

A little apart from the camels stood a number of horses ready bridled and saddled, and the Hakim himself, coming forth, mounted on one of them with as much agility as the grave decorum of his character permitted, and directed another, which he pointed out, to be led towards Sir Kenneth. An English officer was in attendance, to escort them through the camp of the Crusaders, and to ensure their leaving it in safety; and all was ready for their departure. The pavilion which they had left was, in the meanwhile, struck with singular dispatch, and the tent-poles and coverings composed the burden of the last camel–when the physician, pronouncing solemnly the verse of the Koran, “God be our guide, and Mohammed our protector, in the desert as in the watered field,” the whole cavalcade was instantly in motion.

In traversing the camp, they were challenged by the various sentinels who maintained guard there, and suffered to proceed in silence, or with a muttered curse upon their prophet, as they passed the post of some more zealous Crusader. At length the last barriers were left behind them, and the party formed themselves for the march with military precaution. Two or three horsemen advanced in front as a vanguard; one or two remained a bow-shot in the rear; and, wherever the ground admitted, others were detached to keep an outlook on the flanks. In this manner they proceeded onward; while Sir Kenneth, looking back on the moonlit camp, might now indeed seem banished, deprived at once of honour and of liberty, from the glimmering banners under which he had hoped to gain additional renown, and the tented dwellings of chivalry, of Christianity, and–of Edith Plantagenet.

The Hakim, who rode by his side, observed, in his usual tone of sententious consolation, “It is unwise to look back when the journey lieth forward;” and as he spoke, the horse of the knight made such a perilous stumble as threatened to add a practical moral to the tale.

The knight was compelled by this hint to give more attention to the management of his steed, which more than once required the assistance and support of the check-bridle, although, in other respects, nothing could be more easy at once, and active, than the ambling pace at which the animal (which was a mare) proceeded.

“The conditions of that horse,” observed the sententious physician, “are like those of human fortune–seeing that, amidst his most swift and easy pace, the rider must guard himself against a fall, and that it is when prosperity is at the highest that our prudence should be awake and vigilant to prevent misfortune.”

The overloaded appetite loathes even the honeycomb, and it is scarce a wonder that the knight, mortified and harassed with misfortunes and abasement, became something impatient of hearing his misery made, at every turn, the ground of proverbs and apothegms, however just and apposite.

“Methinks,” he said, rather peevishly, “I wanted no additional illustration of the instability of fortune though I would thank thee, Sir Hakim, for the choice of a steed for me, would the jade but stumble so effectually as at once to break my neck and her own.”

“My brother,” answered the Arab sage, with imperturbable gravity, “thou speakest as one of the foolish. Thou sayest in thy heart that the sage should have given you, as his guest, the younger and better horse, and reserved the old one for himself. But know that the defects of the older steed may be compensated by the energies of the young rider, whereas the violence of the young horse requires to be moderated by the cold temper of the older.”

So spoke the sage; but neither to this observation did Sir Kenneth return any answer which could lead to a continuance of their conversation, and the physician, wearied, perhaps, of administering comfort to one who would not be comforted, signed to one of his retinue.

“Hassan,” he said, “hast thou nothing wherewith to beguile the way?”

Hassan, story-teller and poet by profession, spurred up, upon this summons, to exercise his calling. “Lord of the palace of life,” he said, addressing the physician, “thou, before whom the angel Azrael spreadeth his wings for flight–thou, wiser than Solimaun Ben Daoud, upon whose signet was inscribed the REAL NAME which controls the spirits of the elements–forbid it, Heaven, that while thou travellest upon the track of benevolence, bearing healing and hope wherever thou comest, thine own course should be saddened for lack of the tale and of the song. Behold, while thy servant is at thy side, he will pour forth the treasures of his memory, as the fountain sendeth her stream beside the pathway, for the refreshment or him that walketh thereon.”

After this exordium, Hassan uplifted his voice, and began a tale of love and magic, intermixed with feats of warlike achievement, and ornamented with abundant quotations from the Persian poets, with whose compositions the orator seemed familiar. The retinue of the physician, such excepted as were necessarily detained in attendance on the camels, thronged up to the narrator, and pressed as close as deference for their master permitted, to enjoy the delight which the inhabitants of the East have ever derived from this species of exhibition.

At another time, notwithstanding his imperfect knowledge of the language, Sir Kenneth might have been interested in the recitation, which, though dictated by a more extravagant imagination, and expressed in more inflated and metaphorical language, bore yet a strong resemblance to the romances of chivalry then so fashionable in Europe. But as matters stood with him, he was scarcely even sensible that a man in the centre of the cavalcade recited and sung, in a low tone, for nearly two hours, modulating his voice to the various moods of passion introduced into the tale, and receiving, in return, now low murmurs of applause, now muttered expressions of wonder, now sighs and tears, and sometimes, what it was far more difficult to extract from such an audience, a tribute of smiles, and even laughter.

During the recitation, the attention of the exile, however abstracted by his own deep sorrow, was occasionally awakened by the low wail of a dog, secured in a wicker enclosure suspended on one of the camels, which, as an experienced woodsman, he had no hesitation in recognizing to be that of his own faithful hound; and from the plaintive tone of the animal, he had no doubt that he was sensible of his master’s vicinity, and, in his way, invoking his assistance for liberty and rescue.

“Alas! poor Roswal,” he said, “thou callest for aid and sympathy upon one in stricter bondage than thou thyself art. I will not seem to heed thee or return thy affection, since it would serve but to load our parting with yet more bitterness.”

Thus passed the hours of night and the space of dim hazy dawn which forms the twilight of a Syrian morning. But when the very first line of the sun’s disk began to rise above the level horizon, and when the very first level ray shot glimmering in dew along the surface of the desert, which the travellers had now attained, the sonorous voice of El Hakim himself overpowered and cut short the narrative of the tale-teller, while he caused to resound along the sands the solemn summons, which the muezzins thunder at morning from the minaret of every mosque.

“To prayer–to prayer! God is the one God.–To prayer–to prayer! Mohammed is the Prophet of God.–To prayer–to prayer! Time is flying from you.–To prayer–to prayer! Judgment is drawing nigh to you,”

In an instant each Moslem cast himself from his horse, turned his face towards Mecca, and performed with sand an imitation of those ablutions, which were elsewhere required to be made with water, while each individual, in brief but fervent ejaculations, recommended himself to the care, and his sins to the forgiveness, of God and the Prophet.

Even Sir Kenneth, whose reason at once and prejudices were offended by seeing his companions in that which he considered as an act of idolatry, could not help respecting the sincerity of their misguided zeal, and being stimulated by their fervour to apply supplications to Heaven in a purer form, wondering, meanwhile, what new-born feelings could teach him to accompany in prayer, though with varied invocation, those very Saracens, whose heathenish worship he had conceived a crime dishonourable to the land in which high miracles had been wrought, and where the day-star of redemption had arisen.

The act of devotion, however, though rendered in such strange society, burst purely from his natural feelings of religious duty, and had its usual effect in composing the spirits which had been long harassed by so rapid a succession of calamities. The sincere and earnest approach of the Christian to the throne of the Almighty teaches the best lesson of patience under affliction; since wherefore should we mock the Deity with supplications, when we insult him by murmuring under His decrees? or how, while our prayers have in every word admitted the vanity and nothingness of the things of time in comparison to those of eternity, should we hope to deceive the Searcher of Hearts, by permitting the world and worldly passions to reassume the reins even immediately after a solemn address to Heaven! But Sir Kenneth was not of these. He felt himself comforted and strengthened, and better prepared to execute or submit to whatever his destiny might call upon him to do or to suffer.

Meanwhile, the party of Saracens regained their saddles, and continued their route, and the tale-teller, Hassan, resumed the thread of his narrative; but it was no longer to the same attentive audience. A horseman, who had ascended some high ground on the right hand of the little column, had returned on a speedy gallop to El Hakim, and communicated with him. Four or five more cavaliers had then been dispatched, and the little band, which might consist of about twenty or thirty persons, began to follow them with their eyes, as men from whose gestures, and advance or retreat, they were to augur good or evil. Hassan, finding his audience inattentive, or being himself attracted by the dubious appearances on the flank, stinted in his song; and the march became silent, save when a camel-driver called out to his patient charge, or some anxious follower of the Hakim communicated with his next neighbour in a hurried and low whisper.

This suspense continued until they had rounded a ridge, composed of hillocks of sand, which concealed from their main body the object that had created this alarm among their scouts. Sir Kenneth could now see, at the distance of a mile or more, a dark object moving rapidly on the bosom of the desert, which his experienced eye recognized for a party of cavalry, much superior to their own in numbers, and, from the thick and frequent flashes which flung back the level beams of the rising sun, it was plain that these were Europeans in their complete panoply.

The anxious looks which the horsemen of El Hakim now cast upon their leader seemed to indicate deep apprehension; while he, with gravity as undisturbed as when he called his followers to prayer, detached two of his best-mounted cavaliers, with instructions to approach as closely as prudence permitted to these travellers of the desert, and observe more minutely their numbers, their character, and, if possible, their purpose. The approach of danger, or what was feared as such, was like a stimulating draught to one in apathy, and recalled Sir Kenneth to himself and his situation.

“What fear you from these Christian horsemen, for such they seem?” he said to the Hakim.

“Fear!” said El Hakim, repeating the word disdainfully. “The sage fears nothing but Heaven, but ever expects from wicked men the worst which they can do.”

“They are Christians,” said Sir Kenneth, “and it is the time of truce–why should you fear a breach of faith?”

“They are the priestly soldiers of the Temple,” answered El Hakim, “whose vow limits them to know neither truce nor faith with the worshippers of Islam. May the Prophet blight them, both root, branch, and twig! Their peace is war, and their faith is falsehood. Other invaders of Palestine have their times and moods of courtesy. The lion Richard will spare when he has conquered, the eagle Philip will close his wing when he has stricken a prey, even the Austrian bear will sleep when he is gorged; but this horde of ever-hungry wolves know neither pause nor satiety in their rapine. Seest thou not that they are detaching a party from their main body, and that they take an eastern direction? Yon are their pages and squires, whom they train up in their accursed mysteries, and whom, as lighter mounted, they send to cut us off from our watering-place. But they will be disappointed. I know the war of the desert yet better than they.”

He spoke a few words to his principal officer, and his whole demeanour and countenance was at once changed from the solemn repose of an Eastern sage accustomed more to contemplation than to action, into the prompt and proud expression of a gallant soldier whose energies are roused by the near approach of a danger which he at once foresees and despises.

To Sir Kenneth’s eyes the approaching crisis had a different aspect, and when Adonbec said to him, “Thou must tarry close by my side,” he answered solemnly in the negative.

“Yonder,” he said, “are my comrades in arms–the men in whose society I have vowed to fight or fall. On their banner gleams the sign of our most blessed redemption–I cannot fly from the Cross in company with the Crescent.”

“Fool!” said the Hakim; “their first action would be to do thee to death, were it only to conceal their breach of the truce.”

“Of that I must take my chance,” replied Sir Kenneth; “but I wear not the bonds of the infidels an instant longer than I can cast them from me.”

“Then will I compel thee to follow me,” said El Hakim.

“Compel!” answered Sir Kenneth angrily. “Wert thou not my benefactor, or one who has showed will to be such, and were it not that it is to thy confidence I owe the freedom of these hands, which thou mightst have loaded with fetters, I would show thee that, unarmed as I am, compulsion would be no easy task.”

“Enough, enough,” replied the Arabian physician, “we lose time even when it is becoming precious.”

So saying, he threw his arm aloft, and uttered a loud and shrill cry, as a signal to his retinue, who instantly dispersed themselves on the face of the desert, in as many different directions as a chaplet of beads when the string is broken. Sir Kenneth had no time to note what ensued; for, at the same instant, the Hakim seized the rein of his steed, and putting his own to its mettle, both sprung forth at once with the suddenness of light, and at a pitch of velocity which almost deprived the Scottish knight of the power of respiration, and left him absolutely incapable, had he been desirous, to have checked the career of his guide. Practised as Sir Kenneth was in horsemanship from his earliest youth, the speediest horse he had ever mounted was a tortoise in comparison to those of the Arabian sage. They spurned the sand from behind them; they seemed to devour the desert before them; miles flew away with minutes–and yet their strength seemed unabated, and their respiration as free as when they first started upon the wonderful race. The motion, too, as easy as it was swift, seemed more like flying through the air than riding on the earth, and was attended with no unpleasant sensation, save the awe naturally felt by one who is moving at such astonishing speed, and the difficulty of breathing occasioned by their passing through the air so rapidly.

It was not until after an hour of this portentous motion, and when all human pursuit was far, far behind, that the Hakim at length relaxed his speed, and, slackening the pace of the horses into a hand-gallop, began, in a voice as composed and even as if he had been walking for the last hour, a descant upon the excellence of his coursers to the Scot, who, breathless, half blind, half deaf, and altogether giddy; from the rapidity of this singular ride, hardly comprehended the words which flowed so freely from his companion.

“These horses,” he said, “are of the breed called the Winged, equal in speed to aught excepting the Borak of the Prophet. They are fed on the golden barley of Yemen, mixed with spices and with a small portion of dried sheep’s flesh. Kings have given provinces to possess them, and their age is active as their youth. Thou, Nazarene, art the first, save a true believer, that ever had beneath his loins one of this noble race, a gift of the Prophet himself to the blessed Ali, his kinsman and lieutenant, well called the Lion of God. Time lays his touch so lightly on these generous steeds, that the mare on which thou now sittest has seen five times five years pass over her, yet retains her pristine speed and vigour, only that in the career the support of a bridle, managed by a hand more experienced than thine, hath now become necessary. May the Prophet be blessed, who hath bestowed on the true believers the means of advance and retreat, which causeth their iron-clothed enemies to be worn out with their own ponderous weight! How the horses of yonder dog Templars must have snorted and blown, when they had toiled fetlock-deep in the desert for one-twentieth part of the space which these brave steeds have left behind them, without one thick pant, or a drop of moisture upon their sleek and velvet coats!”

The Scottish knight, who had now begun to recover his breath and powers of attention, could not help acknowledging in his heart the advantage possessed by these Eastern warriors in a race of animals, alike proper for advance or retreat, and so admirably adapted to the level and sandy deserts of Arabia and Syria. But he did not choose to augment the pride of the Moslem by acquiescing in his proud claim of superiority, and therefore suffered the conversation to drop, and, looking around him, could now, at the more moderate pace at which they moved, distinguish that he was in a country not unknown to him.

The blighted borders and sullen waters of the Dead Sea, the ragged and precipitous chain of mountains arising on the left, the two or three palms clustered together, forming the single green speck on the bosom of the waste wilderness–objects which, once seen, were scarcely to be forgotten–showed to Sir Kenneth that they were approaching the fountain called the Diamond of the Desert, which had been the scene of his interview on a former occasion with the Saracen Emir Sheerkohf, or Ilderim. In a few minutes they checked their horses beside the spring, and the Hakim invited Sir Kenneth to descend from horseback and repose himself as in a place of safety. They unbridled their steeds, El Hakim observing that further care of them was unnecessary, since they would be speedily joined by some of the best mounted among his slaves, who would do what further was needful.

“Meantime,” he said, spreading some food on the grass, “eat and drink, and be not discouraged. Fortune may raise up or abase the ordinary mortal, but the sage and the soldier should have minds beyond her control.”

The Scottish knight endeavoured to testify his thanks by showing himself docile; but though he strove to eat out of complaisance, the singular contrast between his present situation and that which he had occupied on the same spot when the envoy of princes and the victor in combat, came like a cloud over his mind, and fasting, lassitude, and fatigue oppressed his bodily powers. El Hakim examined his hurried pulse, his red and inflamed eye, his heated hand, and his shortened respiration.

“The mind,” he said, “grows wise by watching, but her sister the body, of coarser materials, needs the support of repose. Thou must sleep; and that thou mayest do so to refreshment, thou must take a draught mingled with this elixir.”

He drew from his bosom a small crystal vial, cased in silver filigree-work, and dropped into a little golden drinking-cup a small portion of a dark-coloured fluid.

“This,” he said, “is one of those productions which Allah hath sent on earth for a blessing, though man’s weakness and wickedness have sometimes converted it into a curse. It is powerful as the wine-cup of the Nazarene to drop the curtain on the sleepless eye, and to relieve the burden of the overloaded bosom; but when applied to the purposes of indulgence and debauchery, it rends the nerves, destroys the strength, weakens the intellect, and undermines life. But fear not thou to use its virtues in the time of need, for the wise man warms him by the same firebrand with which the madman burneth the tent.” [Some preparation of opium seems to be intimated.]

“I have seen too much of thy skill, sage Hakim,” said Sir Kenneth, “to debate thine hest;” and swallowed the narcotic, mingled as it was with some water from the spring, then wrapped him in the haik, or Arab cloak, which had been fastened to his saddle-pommel, and, according to the directions of the physician, stretched himself at ease in the shade to await the promised repose. Sleep came not at first, but in her stead a train of pleasing yet not rousing or awakening sensations. A state ensued in which, still conscious of his own identity and his own condition, the knight felt enabled to consider them not only without alarm and sorrow, but as composedly as he might have viewed the story of his misfortunes acted upon a stage–or rather as a disembodied spirit might regard the transactions of its past existence. From this state of repose, amounting almost to apathy respecting the past, his thoughts were carried forward to the future, which, in spite of all that existed to overcloud the prospect, glittered with such hues as, under much happier auspices, his unstimulated imagination had not been able to produce, even in its most exalted state. Liberty, fame, successful love, appeared to be the certain and not very distant prospect of the enslaved exile, the dishonoured knight, even of the despairing lover who had placed his hopes of happiness so far beyond the prospect of chance, in her wildest possibilities, serving to countenance his wishes. Gradually as the intellectual sight became overclouded, these gay visions became obscure, like the dying hues of sunset, until they were at last lost in total oblivion; and Sir Kenneth lay extended at the feet of El Hakim, to all appearance, but for his deep respiration, as inanimate a corpse as if life had actually departed.

CHAPTER XXIII.

‘Mid these wild scenes Enchantment waves her hand, To change the face of the mysterious land; Till the bewildering scenes around us seem The Vain productions of a feverish dream. ASTOLPHO, A ROMANCE.

When the Knight of the Leopard awoke from his long and profound repose, he found himself in circumstances so different from those in which he had lain down to sleep, that he doubted whether he was not still dreaming, or whether the scene had not been changed by magic. Instead of the damp grass, he lay on a couch of more than Oriental luxury; and some kind hands had, during his repose, stripped him of the cassock of chamois which he wore under his armour, and substituted a night-dress of the finest linen and a loose gown of silk. He had been canopied only by the palm-trees of the desert, but now he lay beneath a silken pavilion, which blazed with the richest colours of the Chinese loom, while a slight curtain of gauze, displayed around his couch, was calculated to protect his repose from the insects, to which he had, ever since his arrival in these climates, been a constant and passive prey. He looked around, as if to convince himself that he was actually awake; and all that fell beneath his eye partook of the splendour of his dormitory. A portable bath of cedar, lined with silver, was ready for use, and steamed with the odours which had been used in preparing it. On a small stand of ebony beside the couch stood a silver vase, containing sherbet of the most exquisite quality, cold as snow, and which the thirst that followed the use of the strong narcotic rendered peculiarly delicious. Still further to dispel the dregs of intoxication which it had left behind, the knight resolved to use the bath, and experienced in doing so a delightful refreshment. Having dried himself with napkins of the Indian wool, he would willingly have resumed his own coarse garments, that he might go forth to see whether the world was as much changed without as within the place of his repose. These, however, were nowhere to be seen, but in their place he found a Saracen dress of rich materials, with sabre and poniard, and all befitting an emir of distinction. He was able to suggest no motive to himself for this exuberance of care, excepting a suspicion that these attentions were intended to shake him in his religious profession–as indeed it was well known that the high esteem of the European knowledge and courage made the Soldan unbounded in his gifts to those who, having become his prisoners, had been induced to take the turban. Sir Kenneth, therefore, crossing himself devoutly, resolved to set all such snares at defiance; and that he might do so the more firmly, conscientiously determined to avail himself as moderately as possible of the attentions and luxuries thus liberally heaped upon him. Still, however, he felt his head oppressed and sleepy; and aware, too, that his undress was not fit for appearing abroad, he reclined upon the couch, and was again locked in the arms of slumber.

But this time his rest was not unbroken, for he was awakened by the voice of the physician at the door of the tent, inquiring after his health, and whether he had rested sufficiently. “May I enter your tent?” he concluded, “for the curtain is drawn before the entrance.”

“The master,” replied Sir Kenneth, determined to show that he was not surprised into forgetfulness of his own condition, “need demand no permission to enter the tent of the slave.”

“But if I come not as a master?” said El Hakim, still without entering.

“The physician,” answered the knight, “hath free access to the bedside of his patient.”

“Neither come I now as a physician,” replied El Hakim; “and therefore I still request permission, ere I come under the covering of thy tent.”

“Whoever comes as a friend,” said Sir Kenneth, “and such thou hast hitherto shown thyself to me, the habitation of the friend is ever open to him.”

“Yet once again,” said the Eastern sage, after the periphrastical manner of his countrymen, “supposing that I come not as a friend?”

“Come as thou wilt,” said the Scottish knight, somewhat impatient of this circumlocution; “be what thou wilt–thou knowest well it is neither in my power nor my inclination to refuse thee entrance.”

“I come, then,” said El Hakim, “as your ancient foe, but a fair and a generous one.”

He entered as he spoke; and when he stood before the bedside of Sir Kenneth, the voice continued to be that of Adonbec, the Arabian physician, but the form, dress, and features were those of Ilderim of Kurdistan, called Sheerkohf. Sir Kenneth gazed upon him as if he expected the vision to depart, like something created by his imagination.

“Doth it so surprise thee,” said Ilderim, “and thou an approved warrior, to see that a soldier knows somewhat of the art of healing? I say to thee, Nazarene, that an accomplished cavalier should know how to dress his steed, as well as how to ride him; how to forge his sword upon the stithy, as well as how to use it in battle; how to burnish his arms, as well as how to wear them; and, above all, how to cure wounds, as well as how to inflict them.”

As he spoke, the Christian knight repeatedly shut his eyes, and while they remained closed, the idea of the Hakim, with his long, flowing dark robes, high Tartar cap, and grave gestures was present to his imagination; but so soon as he opened them, the graceful and richly-gemmed turban, the light hauberk of steel rings entwisted with silver, which glanced brilliantly as it obeyed every inflection of the body, the features freed from their formal expression, less swarthy, and no longer shadowed by the mass of hair (now limited to a well-trimmed beard), announced the soldier and not the sage.

“Art thou still so much surprised,” said the Emir, “and hast thou walked in the world with such little observance, as to wonder that men are not always what they seem? Thou thyself–art thou what thou seemest?”

“No, by Saint Andrew!” exclaimed the knight; “for to the whole Christian camp I seem a traitor, and I know myself to be a true though an erring man.”

“Even so I judged thee,” said Ilderim; “and as we had eaten salt together, I deemed myself bound to rescue thee from death and contumely. But wherefore lie you still on your couch, since the sun is high in the heavens? or are the vestments which my sumpter-camels have afforded unworthy of your wearing?”

“Not unworthy, surely, but unfitting for it,” replied the Scot. “Give me the dress of a slave, noble Ilderim, and I will don it with pleasure; but I cannot brook to wear the habit of the free Eastern warrior with the turban of the Moslem.”

“Nazarene,” answered the Emir, “thy nation so easily entertain suspicion that it may well render themselves suspected. Have I not told thee that Saladin desires no converts saving those whom the holy Prophet shall dispose to submit themselves to his law? violence and bribery are alike alien to his plan for extending the true faith. Hearken to me, my brother. When the blind man was miraculously restored to sight, the scales dropped from his eyes at the Divine pleasure. Think’st thou that any earthly leech could have removed them? No. Such mediciner might have tormented the patient with his instruments, or perhaps soothed him with his balsams and cordials, but dark as he was must the darkened man have remained; and it is even so with the blindness of the understanding. If there be those among the Franks who, for the sake of worldly lucre, have assumed the turban of the Prophet, and followed the laws of Islam, with their own consciences be the blame. Themselves sought out the bait; it was not flung to them by the Soldan. And when they shall hereafter be sentenced, as hypocrites, to the lowest gulf of hell, below Christian and Jew, magician and idolater, and condemned to eat the fruit of the tree Yacoun, which is the heads of demons, to themselves, not to the Soldan, shall their guilt and their punishment be attributed. Wherefore wear, without doubt or scruple, the vesture prepared for you, since, if you proceed to the camp of Saladin, your own native dress will expose you to troublesome observation, and perhaps to insult.”

“IF I go to the camp of Saladin?” said Sir Kenneth, repeating the words of the Emir; “alas! am I a free agent, and rather must I NOT go wherever your pleasure carries me?”

“Thine own will may guide thine own motions,” said the Emir, “as freely as the wind which moveth the dust of the desert in what direction it chooseth. The noble enemy who met and well-nigh mastered my sword cannot become my slave like him who has crouched beneath it. If wealth and power would tempt thee to join our people, I could ensure thy possessing them; but the man who refused the favours of the Soldan when the axe was at his head, will not, I fear, now accept them, when I tell him he has his free choice.”

“Complete your generosity, noble Emir,” said Sir Kenneth, “by forbearing to show me a mode of requital which conscience forbids me to comply with. Permit me rather to express, as bound in courtesy, my gratitude for this most chivalrous bounty, this undeserved generosity.”

“Say not undeserved,” replied the Emir Ilderim. “Was it not through thy conversation, and thy account of the beauties which grace the court of the Melech Ric, that I ventured me thither in disguise, and thereby procured a sight the most blessed that I have ever enjoyed–that I ever shall enjoy, until the glories of Paradise beam on my eyes?”

“I understand you not,” said Sir Kenneth, colouring alternately, and turning pale, as one who felt that the conversation was taking a tone of the most painful delicacy.

“Not understand me!” exclaimed the Emir. “If the sight I saw in the tent of King Richard escaped thine observation, I will account it duller than the edge of a buffoon’s wooden falchion. True, thou wert under sentence of death at the time; but, in my case, had my head been dropping from the trunk, the last strained glances of my eyeballs had distinguished with delight such a vision of loveliness, and the head would have rolled itself towards the incomparable houris, to kiss with its quivering lips the hem of their vestments. Yonder royalty of England, who for her superior loveliness deserves to be Queen of the universe– what tenderness in her blue eye, what lustre in her tresses of dishevelled gold! By the tomb of the Prophet, I scarce think that the houri who shall present to me the diamond cup of immortality will deserve so warm a caress!”

“Saracen,” said Sir Kenneth sternly, “thou speakest of the wife of Richard of England, of whom men think not and speak not as a woman to be won, but as a Queen to be revered.”

“I cry you mercy,” said the Saracen. “I had forgotten your superstitious veneration for the sex, which you consider rather fit to be wondered at and worshipped than wooed and possessed. I warrant, since thou exactest such profound respect to yonder tender piece of frailty, whose every motion, step, and look bespeaks her very woman, less than absolute adoration must not be yielded to her of the dark tresses and nobly speaking eye. SHE indeed, I will allow, hath in her noble port and majestic mien something at once pure and firm; yet even she, when pressed by opportunity and a forward lover, would, I warrant thee, thank him in her heart rather for treating her as a mortal than as a goddess.”

“Respect the kinswoman of Coeur de Lion!” said Sir Kenneth, in a tone of unrepressed anger.

“Respect her!” answered the Emir in scorn; “by the Caaba, and if I do, it shall be rather as the bride of Saladin.”

“The infidel Soldan is unworthy to salute even a spot that has been pressed by the foot of Edith Plantagenet!” exclaimed the Christian, springing from his couch.

“Ha! what said the Giaour?” exclaimed the Emir, laying his hand on his poniard hilt, while his forehead glowed like glancing copper, and the muscles of his lips and cheeks wrought till each curl of his beard seemed to twist and screw itself, as if alive with instinctive wrath. But the Scottish knight, who had stood the lion-anger of Richard, was unappalled at the tigerlike mood of the chafed Saracen.

“What I have said,” continued Sir Kenneth, with folded arms and dauntless look, “I would, were my hands loose, maintain on foot or horseback against all mortals; and would hold it not the most memorable deed of my life to support it with my good broadsword against a score of these sickles and bodkins,” pointing at the curved sabre and small poniard of the Emir.

The Saracen recovered his composure as the Christian spoke, so far as to withdraw his hand from his weapon, as if the motion had been without meaning, but still continued in deep ire.

“By the sword of the Prophet,” he said, “which is the key both of heaven and hell, he little values his own life, brother, who uses the language thou dost! Believe me, that were thine hands loose, as thou term’st it, one single true believer would find them so much to do that thou wouldst soon wish them fettered again in manacles of iron.”

“Sooner would I wish them hewn off by the shoulder-blades!” replied Sir Kenneth.

“Well. Thy hands are bound at present,” said the Saracen, in a more amicable tone–“bound by thine own gentle sense of courtesy; nor have I any present purpose of setting them at liberty. We have proved each other’s strength and courage ere now, and we may again meet in a fair field–and shame befall him who shall be the first to part from his foeman! But now we are friends, and I look for aid from thee rather than hard terms or defiances.”

“We ARE friends,” repeated the knight; and there was a pause, during which the fiery Saracen paced the tent, like the lion, who, after violent irritation, is said to take that method of cooling the distemperature of his blood, ere he stretches himself to repose in his den. The colder European remained unaltered in posture and aspect; yet he, doubtless, was also engaged in subduing the angry feelings which had been so unexpectedly awakened.

“Let us reason of this calmly,” said the Saracen. “I am a physician, as thou knowest, and it is written that he who would have his wound cured must not shrink when the leech probes and tests it. Seest thou, I am about to lay my finger on the sore. Thou lovest this kinswoman of the Melech Ric. Unfold the veil that shrouds thy thoughts–or unfold it not if thou wilt, for mine eyes see through its coverings.”

“I LOVED her,” answered Sir Kenneth, after a pause, “as a man loves Heaven’s grace, and sued for her favour like a sinner for Heaven’s pardon.”

“And you love her no longer?” said the Saracen.

“Alas,” answered Sir Kenneth, “I am no longer worthy to love her. I pray thee cease this discourse–thy words are poniards to me.”

“Pardon me but a moment,” continued Ilderim. “When thou, a poor and obscure soldier, didst so boldly and so highly fix thine affection, tell me, hadst thou good hope of its issue?”

“Love exists not without hope,” replied the knight; “but mine was as nearly allied to despair as that of the sailor swimming for his life, who, as he surmounts billow after billow, catches by intervals some gleam of the distant beacon, which shows him there is land in sight, though his sinking heart and wearied limbs assure him that he shall never reach it.”

“And now,” said Ilderim, “these hopes are sunk–that solitary light is quenched for ever?”

“For ever,” answered Sir Kenneth, in the tone of an echo from the bosom of a ruined sepulchre.

“Methinks,” said the Saracen, “if all thou lackest were some such distant meteoric glimpse of happiness as thou hadst formerly, thy beacon-light might be rekindled, thy hope fished up from the ocean in which it has sunk, and thou thyself, good knight, restored to the exercise and amusement of nourishing thy fantastic fashion upon a diet as unsubstantial as moonlight; for, if thou stood’st tomorrow fair in reputation as ever thou wert, she whom thou lovest will not be less the daughter of princes and the elected bride of Saladin.”

“I would it so stood,” said the Scot, “and if I did not–“

He stopped short, like a man who is afraid of boasting under circumstances which did not permit his being put to the test. The Saracen smiled as he concluded the sentence.

“Thou wouldst challenge the. Soldan to single combat?” said he.

“And if I did,” said Sir Kenneth haughtily, “Saladin’s would neither be the first nor the best turban that I have couched lance at.”

“Ay, but methinks the Soldan might regard it as too unequal a mode of perilling the chance of a royal bride and the event of a great war,” said the Emir.

“He may be met with in the front of battle,” said the knight, his eyes gleaming with the ideas which such a thought inspired.

“He has been ever found there,” said Ilderim; “nor is it his wont to turn his horse’s head from any brave encounter. But it was not of the Soldan that I meant to speak. In a word, if it will content thee to be placed in such reputation as may be attained by detection of the thief who stole the Banner of England, I can put thee in a fair way of achieving this task–that is, if thou wilt be governed; for what says Lokman, ‘If the child would walk, the nurse must lead him; if the ignorant would understand, the wise must instruct.'”

“And thou art wise, Ilderim,” said the Scot–“wise though a Saracen, and generous though an infidel. I have witnessed that thou art both. Take, then, the guidance of this matter; and so thou ask nothing of me contrary to my loyalty and my Christian faith, I, will obey thee punctually. Do what thou hast said, and take my life when it is accomplished.”

“Listen thou to me, then,” said the Saracen. “Thy noble hound is now recovered, by the blessing of that divine medicine which healeth man and beast; and by his sagacity shall those who assailed him be discovered.”

“Ha!” said the knight, “methinks I comprehend thee. I was dull not to think of this!”

“But tell me,” added the Emir, “hast thou any followers or retainers in the camp by whom the animal may be known?”

“I dismissed,” said Sir Kenneth, “my old attendant, thy patient, with a varlet that waited on him, at the time when I expected to suffer death, giving him letters for my friends in Scotland; there are none other to whom the dog is familiar. But then my own person is well known–my very speech will betray me, in a camp where I have played no mean part for many months.”

“Both he and thou shalt be disguised, so as to escape even close examination. I tell thee,” said the Saracen, “that not thy brother in arms–not thy brother in blood–shall discover thee, if thou be guided by my counsels. Thou hast seen me do matters more difficult–he that can call the dying from the darkness of the shadow of death can easily cast a mist before the eyes of the living. But mark me: there is still the condition annexed to this service–that thou deliver a letter of Saladin to the niece of the Melech Ric, whose name is as difficult to our Eastern tongue and lips, as her beauty is delightful to our eyes.”

Sir Kenneth paused before he answered, and the Saracen observing his hesitation, demanded of him, “if he feared to undertake this message?”

“Not if there were death in the execution,” said Sir Kenneth. “I do but pause to consider whether it consists with my honour to bear the letter of the Soldan, or with that of the Lady Edith to receive it from a heathen prince.”

“By the head of Mohammed, and by the honour of a soldier–by the tomb at Mecca, and by the soul of my father,” said the Emir, “I swear to thee that the letter is written in all honour and respect. The song of the nightingale will sooner blight the rose-bower she loves than will the words of the Soldan offend the ears of the lovely kinswoman of England.”

“Then,” said the knight, “I will bear the Soldan’s letter faithfully, as if I were his born vassal–understanding, that beyond this simple act of service, which I will render with fidelity, from me of all men he can least expect mediation or advice in this his strange love-suit.”

“Saladin is noble,” answered the Emir, “and will not spur a generous horse to a leap which he cannot achieve. Come with me to my tent,” he added, “and thou shalt be presently equipped with a disguise as unsearchable as midnight, so thou mayest walk the camp of the Nazarenes as if thou hadst on thy finger the signet of Giaougi.” [Perhaps the same with Gyges.]

CHAPTER XXIV

A grain of dust
Soiling our cup, will make our sense reject Fastidiously the draught which we did thirst for; A rusted nail, placed near the faithful compass, Will sway it from the truth, and wreck the argosy. Even this small cause of anger and disgust Will break the bonds of amity ‘mongst princes, And wreck their noblest purposes. THE CRUSADE.

The reader can now have little doubt who the Ethiopian slave really was, with what purpose he had sought Richard’s camp, and wherefore and with what hope he now stood close to the person of that Monarch, as, surrounded by his valiant peers of England and Normandy, Coeur de Lion stood on the summit of Saint George’s Mount, with the Banner of England by his side, borne by the most goodly person in the army, being his own natural brother, William with the Long Sword, Earl of Salisbury, the offspring of Henry the Second’s amour with the celebrated Rosamond of Woodstock.

From several expressions in the King’s conversation with Neville on the preceding day, the Nubian was left in anxious doubt whether his disguise had not been penetrated, especially as that the King seemed to be aware in what manner the agency of the dog was expected to discover the thief who stole the banner, although the circumstance of such an animal’s having been wounded on the occasion had been scarce mentioned in Richard’s presence. Nevertheless, as the King continued to treat him in no other manner than his exterior required, the Nubian remained uncertain whether he was or was not discovered, and determined not to throw his disguise aside voluntarily.

Meanwhile, the powers of the various Crusading princes, arrayed under their royal and princely leaders, swept in long order around the base of the little mound; and as those of each different country passed by, their commanders advanced a step or two up the hill, and made a signal of courtesy to Richard and to the Standard of England, “in sign of regard and amity,” as the protocol of the ceremony heedfully expressed it, “not of subjection or vassalage.” The spiritual dignitaries, who in those days veiled not their bonnets to created being, bestowed on the King and his symbol of command their blessing instead of rendering obeisance.

Thus the long files marched on, and, diminished as they were by so many causes, appeared still an iron host, to whom the conquest of Palestine might seem an easy task. The soldiers, inspired by the consciousness of united strength, sat erect in their steel saddles; while it seemed that the trumpets sounded more cheerfully shrill, and the steeds, refreshed by rest and provender, chafed on the bit, and trod the ground more proudly. On they passed, troop after troop, banners waving, spears glancing, plumes dancing, in long perspective–a host composed of different nations, complexions, languages, arms, and appearances, but all fired, for the time, with the holy yet romantic purpose of rescuing the distressed daughter of Zion from her thraldom, and redeeming the sacred earth, which more than mortal had trodden, from the yoke of the unbelieving pagan. And it must be owned that if, in other circumstances, the species of courtesy rendered to the King of England by so many warriors, from whom he claimed no natural allegiance, had in it something that might have been thought humiliating, yet the nature and cause of the war was so fitted to his pre-eminently chivalrous character and renowned feats in arms, that claims which might elsewhere have been urged were there forgotten, and the brave did willing homage to the bravest, in an expedition where the most undaunted and energetic courage was necessary to success.

The good King was seated on horseback about half way up the mount, a morion on his head, surmounted by a crown, which left his manly features exposed to public view, as, with cool and considerate eye, he perused each rank as it passed him, and returned the salutation of the leaders. His tunic was of sky-coloured velvet, covered with plates of silver, and his hose of
crimson silk, slashed with cloth of gold. By his side stood the seeming Ethiopian slave, holding the noble dog in a leash, such as was used in woodcraft. It was a circumstance which attracted no notice, for many of the princes of the Crusade had introduced black slaves into their household, in imitation of the barbarous splendour of the Saracens. Over the King’s head streamed the large folds of the banner, and, as he looked to it from time to time, he seemed to regard a ceremony, indifferent to himself personally, as important, when considered as atoning an indignity offered to the kingdom which he ruled. In the background, and on the very summit of the Mount, a wooden turret, erected for the occasion, held the Queen Berengaria and the principal ladies of the Court. To this the King looked from time to time; and then ever and anon his eyes were turned on the Nubian and the dog, but only when such leaders approached, as, from circumstances of previous ill-will, he suspected of being accessory to the theft of the standard, or whom he judged capable of a crime so mean.

Thus, he did not look in that direction when Philip Augustus of France approached at the head of his splendid troops of Gallic chivalry—nay, he anticipated the motions of the French King, by descending the Mount as the latter came up the ascent, so that they met in the middle space, and blended their greetings so gracefully that it appeared they met in fraternal equality. The sight of the two greatest princes in Europe, in rank at once and power, thus publicly avowing their concord, called forth bursts of thundering acclaim from the Crusading host at many miles distance, and made the roving Arab scouts of the desert alarm the camp of Saladin with intelligence that the army of the Christians was in motion. Yet who but the King of kings can read the hearts of monarchs? Under this smooth show of courtesy, Richard nourished displeasure and suspicion against Philip, and Philip meditated withdrawing himself and his host from the army of the Cross, and leaving Richard to accomplish or fail in the enterprise with his own unassisted forces.

Richard’s demeanour was different when the dark-armed knights and squires of the Temple chivalry approached–men with countenances bronzed to Asiatic blackness by the suns of Palestine, and the admirable state of whose horses and appointments far surpassed even that of the choicest troops of France and England. The King cast a hasty glance aside; but the Nubian stood quiet, and his trusty dog sat at his feet, watching, with a sagacious yet pleased look, the ranks which now passed before them. The King’s look turned again on the chivalrous Templars, as the Grand Master, availing himself of his mingled character, bestowed his benediction on Richard as a priest, instead of doing him reverence as a military leader.

“The misproud and amphibious caitiff puts the monk upon me,” said Richard to the Earl of Salisbury. “But, Longsword, we will let it pass. A punctilio must not lose Christendom the services of these experienced lances, because their victories have rendered them overweening. Lo you, here comes our valiant adversary, the Duke of Austria. Mark his manner and bearing, Longsword–and thou, Nubian, let the hound have full view of him. By Heaven, he brings his buffoons along with him!”

In fact, whether from habit, or, which is more likely, to intimate contempt of the ceremonial he was about to comply with, Leopold was attended by his SPRUCH-SPRECHER and his jester; and as he advanced towards Richard, he whistled in what he wished to be considered as an indifferent manner, though his heavy features evinced the sullenness, mixed with the fear, with which a truant schoolboy may be seen to approach his master. As the reluctant dignitary made, with discomposed and sulky look, the obeisance required, the SPRUCH-SPRECHER shook his baton, and proclaimed, like a herald, that, in what he was now doing, the Archduke of Austria was not to be held derogating from the rank and privileges of a sovereign prince; to which the jester answered with a sonorous AMEN, which provoked much laughter among the bystanders.

King Richard looked more than once at the Nubian and his dog; but the former moved not, nor did the latter strain at the leash, so that Richard said to the slave with some scorn, “Thy success in this enterprise, my sable friend, even though thou hast brought thy hound’s sagacity to back thine own, will not, I fear, place thee high in the rank of wizards, or much augment thy merits towards our person.”

The Nubian answered, as usual, only by a lowly obeisance.

Meantime the troops of the Marquis of Montserrat next passed in order before the King of England. That powerful and wily baron, to make the greater display of his forces, had divided them into two bodies. At the head of the first, consisting of his vassals and followers, and levied from his Syrian possessions, came his brother Enguerrand; and he himself followed, leading on a gallant band of twelve hundred Stradiots, a kind of light cavalry raised by the Venetians in their Dalmatian possessions, and of which they had entrusted the command to the Marquis, with whom the republic had many bonds of connection. These Stradiots were clothed in a fashion partly European, but partaking chiefly of the Eastern fashion. They wore, indeed, short hauberks, but had over them party-coloured tunics of rich stuffs, with large wide pantaloons and half-boots. On their heads were straight upright caps, similar to those of the Greeks; and they carried small round targets, bows and arrows, scimitars, and poniards. They were mounted on horses carefully selected, and well maintained at the expense of the State of Venice; their saddles and appointments resembled those of the Turks, and they rode in the same manner, with short stirrups and upon a high seat. These troops were of great use in skirmishing with the Arabs, though unable to engage in close combat, like the iron-sheathed men-at-arms of Western and Northern Europe.

Before this goodly band came Conrade, in the same garb with the Stradiots, but of such rich stuff that he seemed to blaze with gold and silver, and the milk-white plume fastened in his cap by a clasp of diamonds seemed tall enough to sweep the clouds. The noble steed which he reined bounded and caracoled, and displayed his spirit and agility in a manner which might have troubled a less admirable horseman than the Marquis, who gracefully ruled him with the one hand, while the other displayed the baton, whose predominancy over the ranks which he led seemed equally absolute. Yet his authority over the Stradiots was more in show than in substance; for there paced beside him, on an ambling palfrey of soberest mood, a little old man, dressed entirely in black, without beard or moustaches, and having an appearance altogether mean and insignificant when compared with the blaze of splendour around him. But this mean-looking old man was one of those deputies whom the Venetian government sent into camps to overlook the conduct of the generals to whom the leading was consigned, and to maintain that jealous system of espial and control which had long distinguished the policy of the republic.

Conrade, who, by cultivating Richard’s humour, had attained a certain degree of favour with him, no sooner was come within his ken than the King of England descended a step or two to meet him, exclaiming, at the same time, “Ha, Lord Marquis, thou at the head of the fleet Stradiots, and thy black shadow attending thee as usual, whether the sun shines or not! May not one ask thee whether the rule of the troops remains with the shadow or the substance?”

Conrade was commencing his reply with a smile, when Roswal, the noble hound, uttering a furious and savage yell, sprung forward. The Nubian, at the same time, slipped the leash, and the hound, rushing on, leapt upon Conrade’s noble charger, and, seizing the Marquis by the throat, pulled him down from the saddle. The plumed rider lay rolling on the sand, and the frightened horse fled in wild career through the camp.

“Thy hound hath pulled down the right quarry, I warrant him,” said the King to the Nubian, “and I vow to Saint George he is a stag of ten tynes! Pluck the dog off; lest he throttle him.”

The Ethiopian, accordingly, though not without difficulty, disengaged the dog from Conrade, and fastened him up, still highly excited, and struggling in the leash. Meanwhile many crowded to the spot, especially followers of Conrade and officers of the Stradiots, who, as they saw their leader lie gazing wildly on the sky, raised him up amid a tumultuary cry of “Cut the slave and his hound to pieces!”

But the voice of Richard, loud and sonorous, was heard clear above all other exclamations. “He dies the death who injures the hound! He hath but done his duty, after the sagacity with which God and nature have endowed the brave animal.–Stand forward for a false traitor, thou Conrade, Marquis of Montserrat! I impeach thee of treason.”

Several of the Syrian leaders had now come up, and Conrade –vexation, and shame, and confusion struggling with passion in his manner and voice–exclaimed, “What means this? With what am I charged? Why this base usage and these reproachful terms? Is this the league of concord which England renewed but so lately?”

“Are the Princes of the Crusade turned hares or deers in the eyes of King Richard that he should slip hounds on them?” said the sepulchral voice of the Grand Master of the Templars.

“It must be some singular accident–some fatal mistake,” said Philip of France, who rode up at the same moment.

“Some deceit of the Enemy,” said the Archbishop of Tyre.

“A stratagem of the Saracens,” cried Henry of Champagne. “It were well to hang up the dog, and put the slave to the torture.”

“Let no man lay hand upon them,” said Richard, “as he loves his own life! Conrade, stand forth, if thou darest, and deny the accusation which this mute animal hath in his noble instinct brought against thee, of injury done to him, and foul scorn to England!”

“I never touched the banner,” said Conrade hastily.

“Thy words betray thee, Conrade!” said Richard, “for how didst thou know, save from conscious guilt, that the question is concerning the banner?”

“Hast thou then not kept the camp in turmoil on that and no other score?” answered Conrade; “and dost thou impute to a prince and an ally a crime which, after all, was probably committed by some paltry felon for the sake of the gold thread? Or wouldst thou now impeach a confederate on the credit of a dog?”

By this time the alarm was becoming general, so that Philip of France interposed.

“Princes and nobles,” he said, “you speak in presence of those whose swords will soon be at the throats of each other if they hear their leaders at such terms together. In the name of Heaven, let us draw off each his own troops into their separate quarters, and ourselves meet an hour hence in the Pavilion of Council to take some order in this new state of confusion.”

“Content,” said King Richard, “though I should have liked to have interrogated that caitiff while his gay doublet was yet besmirched with sand. But the pleasure of France shall be ours in this matter.”

The leaders separated as was proposed, each prince placing himself at the head of his own forces; and then was heard on all sides the crying of war-cries and the sounding of gathering-notes upon bugles and trumpets, by which the different stragglers were summoned to their prince’s banner, and the troops were shortly seen in motion, each taking different routes through the camp to their own quarters. But although any immediate act of violence was thus prevented, yet the accident which had taken place dwelt on every mind; and those foreigners who had that morning hailed Richard as the worthiest to lead their army, now resumed their prejudices against his pride and intolerance, while the English, conceiving the honour of their country connected with the quarrel, of which various reports had gone about, considered the natives of other countries jealous of the fame of England and her King, and disposed to undermine it by the meanest arts of intrigue. Many and various were the rumours spread upon the occasion, and there was one which averred that the Queen and her ladies had been much alarmed by the tumult, and that one of them had swooned.

The Council assembled at the appointed hour. Conrade had in the meanwhile laid aside his dishonoured dress, and with it the shame and confusion which, in spite of his talents and promptitude, had at first overwhelmed him, owing to the strangeness of the accident and suddenness of the accusation. He was now robed like a prince; and entered the council-chamber attended by the Archduke of Austria, the Grand Masters both of the Temple and of the Order of Saint John, and several other potentates, who made a show of supporting him and defending his cause, chiefly perhaps from political motives, or because they themselves nourished a personal enmity against Richard.

This appearance of union in favour of Conrade was far from influencing the King of England. He entered the Council with his usual indifference of manner, and in the same dress in which he had just alighted from horseback. He cast a careless and somewhat scornful glance on the leaders, who had with studied affectation arranged themselves around Conrade as if owning his cause, and in the most direct terms charged Conrade of Montserrat with having stolen the Banner of England, and wounded the faithful animal who stood in its defence.

Conrade arose boldly to answer, and in despite, as he expressed himself, of man and brute, king or dog, avouched his innocence of the crime charged.

“Brother of England,” said Philip, who willingly assumed the character of moderator of the assembly, “this is an unusual impeachment. We do not hear you avouch your own knowledge of this matter, further than your belief resting upon the demeanour of this hound towards the Marquis of Montserrat. Surely the word of a knight and a prince should bear him out against the barking of a cur?”

“Royal brother,” returned Richard, “recollect that the Almighty, who gave the dog to be companion of our pleasures and our toils, hath invested him with a nature noble and incapable of deceit. He forgets neither friend nor foe–remembers, and with accuracy, both benefit and injury. He hath a share of man’s intelligence, but no share of man’s falsehood. You may bribe a soldier to slay a man with his sword, or a witness to take life by false accusation; but you cannot make a hound tear his benefactor. He is the friend of man, save when man justly incurs his enmity. Dress yonder marquis in what peacock-robes you will, disguise his appearance, alter his complexion with drugs and washes, hide him amidst a hundred men,–I will yet pawn my sceptre that the hound detects him, and expresses his resentment, as you have this day beheld. This is no new incident, although a strange one. Murderers and robbers have been ere now convicted, and suffered death under such evidence, and men have said that the finger of God was in it. In thine own land, royal brother, and upon such an occasion, the matter was tried by a solemn duel betwixt the man and the dog, as appellant and defendant in a challenge of murder. The dog was victorious, the man was punished, and the crime was confessed. Credit me, royal brother, that hidden crimes have often been brought to light by the testimony even of inanimate substances, not to mention animals far inferior in instinctive sagacity to the dog, who is the friend and companion of our race.”

“Such a duel there hath indeed been, royal brother,” answered Philip, “and that in the reign of one of our predecessors, to whom God be gracious. But it was in the olden time, nor can we hold it a precedent fitting for this occasion. The defendant in that case was a private gentleman of small rank or respect; his offensive weapons were only a club, his defensive a leathern jerkin. But we cannot degrade a prince to the disgrace of using such rude arms, or to the ignominy of such a combat.”

“I never meant that you should,” said King Richard; “it were foul play to hazard the good hound’s life against that of such a double-faced traitor as this Conrade hath proved himself. But there lies our own glove; we appeal him to the combat in respect of the evidence we brought forth against him. A king, at least, is more than the mate of a marquis.”

Conrade made no hasty effort to seize on the pledge which Richard cast into the middle of the assembly, and King Philip had time to reply ere the marquis made a motion to lift the glove.

“A king,” said he of France, “is as much more than a match for the Marquis Conrade as a dog would be less. Royal Richard, this cannot be permitted. You are the leader of our expedition–the sword and buckler of Christendom.”

“I protest against such a combat,” said the Venetian proveditore, “until the King of England shall have repaid the fifty thousand byzants which he is indebted to the republic. It is enough to be threatened with loss of our debt, should our debtor fall by the hands of the pagans, without the additional risk of his being slain in brawls amongst Christians concerning dogs and banners.”

“And I,” said William with the Long Sword, Earl of Salisbury, “protest in my turn against my royal brother perilling his life, which is the property of the people of England, in such a cause. Here, noble brother, receive back your glove, and think only as if the wind had blown it from your hand. Mine shall lie in its stead. A king’s son, though with the bar sinister on his shield, is at least a match for this marmoset of a marquis.”

“Princes and nobles,” said Conrade, “I will not accept of King Richard’s defiance. He hath been chosen our leader against the Saracens, and if his conscience can answer the accusation of provoking an ally to the field on a quarrel so frivolous, mine, at least, cannot endure the reproach of accepting it. But touching his bastard brother, William of Woodstock, or against any other who shall adopt or shall dare to stand godfather to this most false charge, I will defend my honour in the lists, and prove whosoever impeaches it a false liar.”

“The Marquis of Montserrat,” said the Archbishop of Tyre, “hath spoken like a wise and moderate gentleman; and methinks this controversy might, without dishonour to any party, end at this point.”

“Methinks it might so terminate,” said the King of France, “provided King Richard will recall his accusation as made upon over-slight grounds.”

“Philip of France,” answered Coeur de Lion, “my words shall never do my thoughts so much injury. I have charged yonder Conrade as a thief, who, under cloud of night, stole from its place the emblem of England’s dignity. I still believe and charge him to be such; and when a day is appointed for the combat, doubt not that, since Conrade declines to meet us in person, I will find a champion to appear in support of my challenge–for thou, William, must not thrust thy long sword into this quarrel without our special license.”

“Since my rank makes me arbiter in this most unhappy matter,” said Philip of France, “I appoint the fifth day from hence for the decision thereof, by way of combat, according to knightly usage–Richard, King of England, to appear by his champion as appellant, and Conrade, Marquis of Montserrat, in his own person, as defendant. Yet I own I know not where to find neutral ground where such a quarrel may be fought out; for it must not be in the neighbourhood of this camp, where the soldiers would make faction on the different sides.”

“It were well,” said Richard, “to apply to the generosity of the royal Saladin, since, heathen as he is, I have never known knight more fulfilled of nobleness, or to whose good faith we may so peremptorily entrust ourselves. I speak thus for those who may be doubtful of mishap; for myself, wherever I see my foe, I make that spot my battle-ground.”

“Be it so,” said Philip; “we will make this matter known to Saladin, although it be showing to an enemy the unhappy spirit of discord which we would willingly hide from even ourselves, were it possible. Meanwhile, I dismiss this assembly, and charge you all, as Christian men and noble knights, that ye let this unhappy feud breed no further brawling in the camp, but regard it as a thing solemnly referred to the judgment of God, to whom each of you should pray that He will dispose of victory in the combat according to the truth of the quarrel; and therewith may His will be done!”

“Amen, amen!” was answered on all sides; while the Templar whispered the Marquis, “Conrade, wilt thou not add a petition to be delivered from the power of the dog, as the Psalmist hath it?”

“Peace, thou–!” replied the Marquis; “there is a revealing demon abroad which may report, amongst other tidings, how far thou dost carry the motto of thy order–“FERIATUR LEO.”

“Thou wilt stand the brunt of challenge?” said the Templar.

“Doubt me not,” said Conrade. “I would not, indeed, have willingly met the iron arm of Richard himself, and I shame not to confess that I rejoice to be free of his encounter; but, from his bastard brother downward, the man breathes not in his ranks whom I fear to meet.”

“It is well you are so confident,” continued the Templar; “and, in that case, the fangs of yonder hound have done more to dissolve this league of princes than either thy devices or the dagger of the Charegite. Seest thou how, under a brow studiously overclouded, Philip cannot conceal the satisfaction which he feels at the prospect of release from the alliance which sat so heavy on him? Mark how Henry of Champagne smiles to himself,