The Principal Navigations, Voyages, Traffiques, and Discoveries of The English Nation Vol 06 by Richard Hakluyt

Produced by Karl Hagen ** Transcriber’s Notes ** The printed edition from which this e-text has been produced retains the spelling and abbreviations of Hakluyt’s 16th-century original. In this version, the spelling has been retained, but the following manuscript abbreviations have been silently expanded: – vowels with macrons = vowel + ‘n’ or ‘m’ –
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Produced by Karl Hagen

** Transcriber’s Notes **

The printed edition from which this e-text has been produced retains the spelling and abbreviations of Hakluyt’s 16th-century original. In this version, the spelling has been retained, but the following manuscript abbreviations have been silently expanded:

– vowels with macrons = vowel + ‘n’ or ‘m’ – q; = -que (in the Latin)
– y[e] = the; y[t] = that; w[t] = with

And the following substitutions have been made:

– I + reversed ‘C’ (for the number 500) = D – CI + reversed ‘C’ (for 1000) = M

This edition contains footnotes and two types of sidenotes. Most footnotes are added by the editor. They follow modern (19th-century) spelling conventions. Those that don’t are Hakluyt’s (and are not always systematically marked as such by the editor). The sidenotes are Hakluyt’s own. Summarizing sidenotes are labelled [Sidenote: ] and placed before the sentence to which they apply. Sidenotes that are keyed with a symbol are labeled [Marginal note: ] and placed at the point of the symbol, except in poetry, where they are placed at a convenient point.

** End Transcriber’s Notes **

THE PRINCIPAL

NAVIGATIONS, VOYAGES, TRAFFIQUES

AND

DISCOVERIES

OF

THE ENGLISH NATION.

Collected by

RICHARD HAKLUYT, PREACHER.

AND

Edited by

EDMUND GOLDSMID, F.R.H.S.

VOL. VI

MADEIRA AND THE CANARIES; ANCIENT ASIA, AFRICA, ETC.

[Title Page to volume 2 of the original edition.]

THE SECOND VOLVME

OF THE PRINCIPAL

NAVIGATIONS, VOYAGES, TRAFFIQVES,

AND

DISCOUERIES

OF THE

ENGLISH NATION,

MADE BY SEA OR OUER-LAND,

TO THE SOUTH & SOUTH-EAST PARTS OF THE WORLD.

AT ANY TIME WITHIN THE COMPASSE OF THESE 1600. YERES:

DIUIDED INTO TWO SEUERALL PARTS:

WHEREOF THE FIRST CONTAINETH

THE PERSONALL TRAUELS, &c. OF THE ENGLISH, THROUGH AND WITHIN THE STREIGHT OF GIBRALTAR,

TO

Alger, Tunis, and Tripolis in Barbary, to Alexandria and Cairo in Aegypt, to the Isles of Sicilia, Zante, Candia, Rhodes, Cyprus, and Chio, to the Citie of Constantinople, to diuers parts of Asia Minor, to Syria and Armenia, to Ierusalem, and other Places in Iudea;

AS ALSO TO:

Arabia, downe the Riuer of Euphrates, to Babylon and Balsara, and so through the Persian Gulph to Ormuts, Chaul, Goa, and to many Islands adioyning vpon the South Parts of Asia;

AND LIKEWISE FROM

Goa to Cambaia, and to all the Dominions of Zelabdim Echebar The Great Mogor, to the Mighty Riuer of Ganges, to Bengala, Aracan, Bacola, and Chonderi, to Pegu, to Iamahai in the Kingdome of Siam, and almost to the very Frontiers of China.

THE SECOND COMPREHENDETH

THE VOYAGES, TRAFFICKS, &c. OF THE ENGLISH NATION, MADE WITHOUT THE STREIGHT OF GIBRALTAR,

TO THE ISLANDS OF THE ACORES, OF PORTO SANTO, MADERA, AND THE CANARIES, TO THE KINGDOMES OF BARBARY, TO THE ISLES OF CAPO VERDE,

To the Riuers of Senega, Gambra, Madrabumba, and Sierra Leona, to the Coast of Guinea and Benin, to the Isles of S. Thome and Santa Helena, to the Parts about the Cape of Buona Esperanza, to Quitangone, neere Mozambique, to the Isles of Comoro and Zanzibar, To the Citie of Goa, Beyond Cape Comori, to the Isles of Nicubar, Gomes Polo, and Pulo Pinaom, to the maine Land of Malacca, and to the Kingdome of Iunsalaon.

BY RICHARD HAKLVYT PREACHER,
AND SOMETIME STUDENT OF CHRIST CHVRCH IN OXFORD.

IMPRINTED AT LONDON BY GEORGE BISHOP, RALPH NEWBERY, AND ROBERT BARKER.

ANNO 1599.

DEDICATION TO THE FIRST EDITION.

TO THE

RIGHT HONOURABLE

SIR ROBERT CECIL KNIGHT,

PRINCIPALL SECRETARIE TO HER MAIESTIE, MASTER OF THE COURT OF WARDES AND LIUERIES, AND ONE OF HER MAIESTIES MOST HONOURABLE PRIUIE COUNSELL.

Right Honorable, hauing newly finished a Treatise of the long Voyages of our Nation made into the Leuant within the Streight of Gibraltar, and from thence ouer-land to the South and Southeast parts of the world, all circumstances considered, I found none to whom I thought it fitter to bee presented then to your selfe: wherein hauing begun at the highest Antiquities of this realme vnder the gouerment of the Romans; next vnder the Saxons; and thirdly since the conquest vnder the Normans, I haue continued the histories vnto these our dayes. The time of the Romans affoordeth small matter. But after that they were called hence by forren inuasions of their Empire, and the Saxons by degrees became lords in this Iland, and shortly after receiued the Christian faith, they did not onely trauell to Rome, but passed farther vnto Ierusalem, and therewith not contented, Sigelmus bishop of Shireburne in Dorsetshire caried the almes of king Alfred euen to the Sepulcher of S. Thomas in India, (which place at this day is called Maliapor) and brought from thence most fragrant spices, and rich iewels into England: Which iewels, as William of Malmesburie in two sundry treatises writeth, were remaining in the aforsayd Cathedrall Church to be seene euen in his time. And this most memorable voyage into India is not onely mentioned by the aforesayd Malmesburie, but also by Florentius Wigorniensis, a graue and woorthy Author which liued before him, and by many others since, and euen by M. Foxe in his first volume of his acts and Monuments in the life of king Alfred. To omit diuers other of the Saxon nation, the trauels of Alured bishop of Worcester through Hungarie to Constantinople, and so by Asia the lesse into Phoenicia and Syria, and the like course of Ingulphus, not long afterward Abbot of Croiland, set downe particularly by himselfe, are things in mine opinion right worthy of memorie. After the comming in of the Normans, in the yeere 1096, in the reigne of William Rufus, and so downward for the space of aboue 300 yeeres, such was the ardent desire of our nation to visite the Holy land, and to expell the Saracens and Mahumetans, that not only great numbers of Erles, Bishops, Barons, and Knights, but euen Kings, Princes, and Peeres of the blood Roiall, with incredible deuotion, courage and alacritie intruded themselues into this glorious expedition. A sufficient proofe hereof are the voiages of prince Edgar the nephew of Edmund Ironside, of Robert Curtois brother of William Rufus, the great beneuolence of king Henry the 2. and his vowe to haue gone in person to the succour of Ierusalem, the personall going into Palestina of his sonne king Richard the first, with the chiualrie, wealth, and shipping of this realme; the large contribution of king Iohn, and the trauels of Oliuer Fitz-Roy his sonne, as is supposed, with Ranulph Glanuile Erle of Chester to the siege of Damiata in Egypt: the prosperous voyage of Richard Erle of Cornwall, elected afterward king of the Romans, and brother to Henry the 3, the famous expedition of Prince Edward, the first king of the Norman race of that name; the iourney of Henry Erle of Derbie, duke of Hereford, and afterward King of this realme, by the name of Henry the 4 against the citie of Tunis in Africa, and his preparation of ships and gallies to go himselfe into the Holy land, if he had not on the sudden bene preuented by death; the trauel of Iohn of Holland brother by the mothers side to king Richard the 2 into those parts. All these, either Kings, Kings sonnes, or Kings brothers, exposed themselues with inuincible courages to the manifest hazard of their persons, liues, and liuings, leauing their ease, their countries, wiues and children; induced with a Zelous deuotion and ardent desire to protect and dilate the Christian faith. These memorable enterprises in part concealed, in part scattered, and for the most part vnlooked after, I haue brought together in the best Method and breuitie that I could deuise. Whereunto I haue annexed the losse of Rhodes, which although it were originally written in French, yet maketh it as honourable and often mention of the English nation, as of any other Christians that serued in that most violent siege. After which ensueth the princely promise of the bountiful aide of king Henry the 8 to Ferdinando newly elected king of Hungarie, against Solyman the mortall enemie of Christendome. These and the like Heroicall intents and attempts of our Princes, our Nobilitie, our Clergie, and our Chiualry, I haue in the first place exposed and set foorth to the view of this age, with the same intention that the old Romans set vp in wax in their palaces the Statuas or images of their worthy ancestors; whereof Salust in his treatise of the warre of Iugurtha, writeth in this maner: Sape audiui ego Quintum maximum, Publium Scipionem, praterea ciuitatis nostra praclaros viros solitos ita dicere, cum maiorum imagines intuerentur, vehementissime animum sibi ad virtutem accendi. Scilicet non ceram illam, neque figuram, tantam vim in sese habere, sed memoria rerum gestarum flammam eam egregijs viris in pectore crescere, neque prius sedari, quam virtus eorum famam et gloriam adaquauerit. I haue often heard (quoth he) how Quintus maximus, Publius Scipio, and many other worthy men of our citie were woont to say, when they beheld the images and portraitures of their ancestors, that they were most vehemently inflamed vnto vertue. Not that the sayd wax or portraiture had any such force at all in it selfe, but that by the remembring of their woorthy actes, that flame was kindled in their noble breasts, and could neuer be quenched, vntill such time as their owne valure had equalled the fame and glory of their progenitors. So, though not in wax, yet in record of writing haue I presented to the noble courages of this English Monarchie, the like images of their famous predecessors, with hope of like effect in their posteritie. And here by the way if any man shall think, that an vniuersall peace with our Christian neighbours will cut off the emploiment of the couragious increasing youth of this realme, he is much deceiued. For there are other most conuenient emploiments for all the superfluitie of euery profession in this realme. For, not to meddle with the state of Ireland, nor that of Guiana, there is vnder our noses the great and ample countrey of Virginia; the In-land whereof is found of late to bee so sweete, and holesome a climate, so rich and abundant in siluer mines, so apt and capable of all commodities, which Italy, Spaine, and France can affoord, that the Spaniards themselues in their owne writings printed in Madrid 1586, and within few moneths afterward reprinted by me in Paris, [Footnote: This no doubt refers to the “History of the West Indies,” which appears further on in this edition.] and in a secret mappe of those partes made in Mexico the yeere before; for the king of Spaine, (which originall with many others is in the custodie of the excellent Mathematician M. Thomas Hariot) as also in their intercepted letters come vnto my hand, bearing date 1595, they acknowledge the In-land to be a better and richer countrey then Mexico and Nueua Spania itselfe. And on the other side their chiefest writers, as Peter Martyr ab Angleria, and Francis Lopez de Gomara, the most learned Venetian Iohn Baptista Ramusius, and the French Geographers, as namely, Popiliniere and the rest, acknowledge with one consent, that all that mightie tract of land from 67., degrees Northward to the latitude almost of Florida was first discouered out of England, by the commaundement of king Henry the seuenth, and the South part thereof before any other Christian people of late hath bene planted with diuers English colonies by the royal consent of her sacred Maiestie vnder the broad seale of England, whereof one as yet remaineth, for ought we know, aliue in the countrey. Which action, if vpon a good and godly peace obtained, it shal please the Almighty to stirre vp her Maiesties heart to continue with her fauourable countenance (as vpon the ceasing of the warres of Granada, hee stirred vp the spirite of Isabella Queene of Castile, to aduance the enterprise of Columbus) with transporting of one or two thousand of her people, and such others as vpon mine owne knowledge will most willingly at their owne charges become Aduenturers in good numbers with their bodies and goods; she shall by Gods assistance, in short space, worke many great and vnlooked for effects, increase her dominions, enrich her cofers, and reduce many Pagans to the faith of Christ. The neglecting hitherto of which last point our aduersaries daily in many of their bookes full bitterly lay vnto the charge of the professors of the Gospell. No sooner should we set footing in that pleasant and good land, and erect one or two conuenient Fortes in the Continent, or in some Iland neere the maine, but euery step we tread would yeeld vs new occasion of action, which I wish the Gentrie of our nation rather to regard, then to follow those soft vnprofitable pleasures wherein they now too much consume their time and patrimonie, and hereafter will doe much more, when as our neighbour warres being appeased, they are like to haue lesse emploiment then nowe they haue, vnlesse they bee occupied in this or some other the like expedition. And to this ende and purpose giue me leaue (I beseech you) to impart this occurrent to your honourable and prouident consideration: that in the yere one thousand fiue hundred eighty and seuen, when I had caused the foure voyages of Ribault, Laudonniere, and Gourges to Florida, at mine owne charges to bee printed in Paris, which by the malice of some too much affectioned to the Spanish faction, had bene aboue twentie yeeres suppressed, as soone as that booke came to the view of that reuerend and prudent Counseller Monsieur Harlac the lord chiefe Iustice of France, and certaine other of the wisest Iudges, in great choler they asked, who had done such intolerable wrong to their whole kingdome, as to haue concealed that woorthie worke so long? Protesting further, that if their Kings and the Estate had throughly followed that action, France had bene freed of their long ciuill warres, and the variable humours of all sortes of people might haue had very ample and manifold occasions of good and honest emploiment abroad in that large and fruitfull Continent of the West Indies. The application of which sentence vnto our selues I here omit, hastening vnto the summarie recapitulation of other matters contained in this worke. It may please your Honour therefore to vnderstand, that the second part of this first Treatise containeth our auncient trade and traffique with English shipping to the Ilands of Sicilie, Candie, and Sio, which, by good warrant herein alleaged, I find to haue bene begun in the yeere 1511. and to haue continued vntill the yeere 1552. and somewhat longer. But shortly after (as it seemeth) it was intermitted, or rather giuen ouer (as is noted in master Gaspar Campions discreet letters to Master Michael Lock and Master William Winter inserted in this booke) first by occasion of the Turkes expelling of the foure and twentie Mauneses or gouernours of the Genouois out of the Ile of Sio, and by taking of the sayd Iland wholie into his owne hand in Aprill, 1566. sending thither Piali Basha with fourescore gallies for that purpose; and afterward by his growing ouer mightie and troublesome in those Seas, by the cruell inuasion of Nicosia and Famagusta, and the whole Ile of Cyprus by his lieutenant Generall Mustapha Basha. Which lamentable Tragedie I haue here againe reuiued, that the posteritie may neuer forget what trust may bee giuen to the oath of a Mahometan, when hee hath aduauntage and is in his choler.

Lastly, I haue here put downe at large the happie renuing and much increasing of our interrupted trade in all the Leuant, accomplished by the great charges and speciall Industrie of the worshipfull and worthy Citizens, Sir Edward Osborne Knight, M. Richard Staper, and M. William Hareborne, together with the league for traffike onely betweene her Maiestie and the Grand Signior, with the great priuileges, immunities, and fauours obteyned of his imperiall Highnesse in that behalfe, the admissions and residencies of our Ambassadours in his stately Porch, and the great good and Christian offices which her Sacred Maiestie by her extraordinary fauour in that Court hath done for the king and kingdome of Poland, and other Christian Princes: the traffike of our Nation in all the chiefe Hauens of Africa and Egypt: the searching and haunting the very bottome of the Mediterran Sea to the ports of Tripoli and Alexandretta, of the Archipelagus, by the Turkes now called The white sea, euen to the walles of Constantinople: the voyages ouer land, and by riuer through Aleppo, Birrha, Babylon and Balsara, and downe the Persian gulfe to Ormuz, and thence by the Ocean sea to Goa, and againe ouer-land to Bisnagar, Cambaia, Orixa, Bengala, Aracan, Pegu, Malacca, Siam, the Iangomes, Quicheu, and euen to the Frontiers of the Empire of China: the former performed diuerse times by sundry of our nation, and the last great voyage by M. Ralph Fitch, who with M. Iohn Newbery and two other consorts departed from London with her Maiesties letters written effectually in their fauour to the kings of Cambaia and China in the yere 1583, who in the yeere 1591. like another Paulus Venetus returned home to the place of his departure, with ample relation of his wonderfull trauailes, which he presented in writing to my Lord your father of honourable memorie.

Now here if any man shall take exception against this our new trade with Turkes and misbeleeuers, he shall shew himselfe a man of small experience in old and new Histories, or wilfully lead with partialitie, or some worse humour. [Marginal note: 1. King. cap. 5., 2. Chron. cap. 2.] For who knoweth not, that king Solomon of old, entred into league vpon necessitie with Hiram the king of Tyrus, a gentile? Or who is ignorant that the French, the Genouois, Florentines, Raguseans, Venetians, and Polonians are at this day in league with the Grand Signior, and haue beene these many yeeres, and haue vsed trade and traffike in his dominions? Who can deny that the Emperor of Christendome hath had league with the Turke, and payd him a long while a pension for a part of Hungarie? And who doth not acknowledge, that either hath traueiled the remote parts of the world, or read the Histories of this latter age, that the Spaniards and Portugales in Barbarie, in the Indies, and elsewhere, haue ordinarie confederacie and traffike with the Moores, and many kindes of Gentiles and Pagans, and that which is more, doe pay them pensions, and vse them in their seruice and warres? Why then should that be blamed in vs, which is vsuall and common to the most part of other Christian nations? Therefore let our neighbours, which haue found most fault with this new league and traffike, thanke themselues and their owne foolish pride, whereby we were vrged to seeke further to prouide vent for our naturall commodities. And herein the old Greeke prouerbe was most truely verified, That euill counsaille prooueth worst to the author and deuiser of the same.

Hauing thus farre intreated of the chiefe contents of the first part of this second Volume, it remayneth that I briefly acquaint your Honor with the chiefe contents of the second part. It may therefore please you to vnderstand, that herein I haue likewise preserued, disposed, and set in order such Voyages, Nauigations, Traffikes, and Discoueries, as our Nation, and especially the worthy inhabitants of this citie of London, haue painefully performed to the South and Southeast parts of the world, without the Streight of Gibraltar, vpon the coasts of Africa, about the Cape of Buona Speranca, to and beyonde the East India. To come more neere vnto particulars, I haue here set downe the very originals and infancie of our trades to the Canarian Ilands, to the kingdomes of Barbarie, to the mightie riuers of Senega and Gambia, to those of Madrabumba, and Sierra Leona, and the Isles of Cape Verde, with twelue sundry voyages to the sultry kingdomes of Guinea and Benin, to the Ile of San Thome, with a late and true report of the weake estate of the Portugales in Angola, as also the whole course of the Portugale Caracks from Lisbon to the barre of Goa in India, with the disposition and qualitie of the climate neere and vnder the Equinoctiall line, the sundry infallible markes and tokens of approaching vnto, and doubling of The Cape of good Hope, the great variation of the compasse for three or foure pointes towards the East between the Meridian of S. Michael one of the Islands of the Azores, and the aforesaid Cape, with the returne of the needle againe due North at the Cape Das Agulias, and that place being passed outward bound, the swaruing backe againe thereof towards the West, proportionally as it did before, the two wayes, the one within and the other without the Isle of S. Laurence, the dangers of priuie rockes and quicksands, the running seas, and the perils thereof, with the certaine and vndoubted signes of land. All these and other particularities are plainly and truely here deliuered by one Thomas Steuens a learned Englishman, who in the yeere 1579 going as a passenger in the Portugale Fleete from Lisbon into India, wrote the same from Goa to his father in England: Whereunto I haue added the memorable voyage of M. Iames Lancaster, who doth not onely recount and confirme most of the things aboue mentioned, but also doth acquaint vs with the state of the voyage beyond Cape Comori, and the Isle of Ceilon, with the Isles of Nicubar and Gomes Polo lying within two leagues of the rich Island Sumatra, and those of Pulo Pinaom, with the maine land of Iuncalaon and the streight of Malacca. I haue likewise added a late intercepted letter of a Portugall reuealing the secret and most gainefull trade of Pegu, which is also confirmed by Cesar Fredericke a Venetian, and M. Ralph Fitch now liuing here in London.

And because our chiefe desire is to find out ample vent of our wollen cloth, the naturall commoditie of this our Realme, the fittest places, which in al my readings and obseruations I find for that purpose, are the manifold Islands of Iapan, and the Northern parts of China, and the regions of the Tartars next adioyning (whereof I read, that the countrey in winter is Assi fria como Flandes, that is to say, as cold as Flanders, and that the riuers be strongly ouer frozen) and therefore I haue here inserted two speciall Treatises of the sayd Countries, the last discourse I hold to be the most exact of those parts that is yet come to light, which was printed in Lantine in Macao a citie of China, in China paper, in the yeere a thousand fiue hundred and ninetie, and was intercepted in the great Carack called Madre de Dios two yeeres after, inclosed in a case of sweete Cedar wood, and lapped vp almost an hundred fold in fine Calicut cloth, as though it had bene some incomparable iewel.

But leauing abruptly this discourse, I thinke it not impertinent, before I make an end, to deliuer some of the reasons, that moued me to present this part of my trauailes vnto your Honour. The reuerend antiquitie in the dedication of their workes made choyse of such patrons, as eyther with their reputation and credits were able to countenance the same, or by their wisedome and vnderstanding were able to censure and approue them, or with their abilitie were likely to stand them or theirs in steade in the ordinarie necessities and accidents of their life. Touching the first, your descent from a father, that was accounted Pater patria, your owne place and credite in execution of her Maiesties inward counsailes and publike seruices, added to your well discharging your forren imployment (when the greatest cause in Christendome was handled) haue not onely drawen mens eyes vpon you, but also forcibly haue moued many, and my selfe among the rest to haue our labours protected by your authoritie. For the second point, when it pleased your Honour in sommer was two yeeres to haue some conference with me, and to demaund mine opinion touching the state of the Country of Guiana, and whether it were fit to be planted by the English: I then (to my no small ioy) did admire the exact knowledge which you had gotten of those matters of Indian Nauigations: and how carefull you were, not to be ouertaken with any partiall affection to the Action, appeared also, by the sound arguments which you made pro and contra, of the likelihood and reason of good or ill successe of the same, before the State and common wealth (wherein you haue an extraordinarie voyce) should be farther engaged. In consideration whereof I thinke myselfe thrise happie to haue these my trauailes censured by your Honours so well approued iudgement, Touching the third and last motiue I cannot but acknowledge my selfe much indebted for your fauourable letters heretofore written in my behalfe in mine, honest causes. Whereunto I may adde, that when this worke was to passe vnto the presse, your Honour did not onely intreate a worthy knight, a person of speciall experience, as in many others so in marine causes, to ouersee and peruse the same, but also vpon his good report with your most fauourable letters did warrant, and with extraordinarie commendation did approue and allow my labours, and desire to publish the same. Wherefore to conclude, seeing they take their life and light from the most cheerefull and benigne aspect of your fauour, I thinke it my bounden dutie in all humilitie and with much bashfulnesse to recommend my selfe and them vnto your right Honorable and fauourable protection, and your Honour to the merciful tuition of the most High. From London this 24. of October. 1599.

Your Honours most humble to be commanded,

Richard Hakluyt preacher.

Nauigations, Voyages, Traffiques, and

Discoueries

OF THE

ENGLISH NATION,

MADE TO

THE ILANDS OF MADERA AND OF THE CANARIES.

The voyage of Macham an English man, wherein he first of any man discouered the Iland of Madera, recorded verbatim in the Portugall history, written by Antonio Galuano.

[Sidenote: Madera first discouered by one Macham an Englishman.] In the yeere 1344, King Peter the fourth of that name reigning in Aragon, the Chronicles of his age write that about this time the Iland of Madera, standing in 32 degrees, was discouered by an English man, which was named Macham, who sailing out of England into Spaine, with a woman that he had stollen, arriued by tempest in that Iland, and did cast anker in that hauen or bay, which now is called Machico after the name of Macham. And because his louer was sea sicke, he went on land with some of his company, and the shippe with a good winde made saile away, and the woman died for thought. [Sidenote: Macham made there a chapel, naming it Iesus chapell.] Macham, which loued her dearely built a chapell, or hermitage, to bury her in, calling it by the name of Iesus, and caused his name and hers to be written or grauen vpon the stone of her tombe, and the occasion of their arriuall there. And afterward he ordeined a boat made of one tree (for there be trees of a great compasse about) and went to sea in it, with those men that he had, and were left behinde with him, and came vpon the coast of Afrike, without saile or oare. And the Moores which saw it tooke it to be a maruellous thing, and presented him vnto the king of that countrey for a woonder, and that king also sent him and his companions for a miracle vnto the king of Castile.

In the yeere 1395. King Henry the third of that name reigning in Castile, the information which Macham gaue of this Iland, and also the ship of his company, mooued many of France and Castile to go and discouer it, and also the great Canaria, &c.

In the yeere 1417, King Iohn the second reigning in Castile, and his mother Lady Katherine being Regent, one Monsieur Ruben of Bracamont, which was Admirall of France, demanding the conquest of the Ilands of the Canaries, with the title of King, for a kinsman of his named Monsieur Iohn Betancourt, after that the Queene hath giuen him them, and holpen him, he departed from Siuil with a good army. And they affirme also, that the principall cause which moued him to this, was to discouer the Iland of Madera, which Macham had found, &c. ibidem pag. 2. of Anthonio Galuano. [Footnote: The romantic story of Machin or Macham has been recently confirmed by authentic documents discovered in Lisbon. The lady eloped with him from near Bristol. The name of Madeira is derived from its thick woods, the word being the same as the Latin Materies.]

* * * * *

A briefe note concerning an ancient trade of the English Marchants to the Canarie-ilands, gathered out of an olde ligier booke of M. Nicolas Thorne the elder a worshipfull marchant of the city of Bristoll.

[Sidenote: The English had an ordinary trade to the Canaries 1526.] It appeareth euidently out of a certaine note or letter of remembrance, in the custody of me Richard Hakluyt, written by M. Nicolas Thorne the elder a principall marchant of Bristoll, to his friend and factour Thomas Midnall and his owne seruant William Ballard at that time resident at S. Lucar in Andaluzia; that in the yeere of our Lord 1526 (and by all circumstances and probabilities long before) certaine English marchants, and among the rest himselfe with one Thomas Spacheford exercised vsuall and ordinary trade of marchandise vnto the Canarie Ilands. For by the sayd letter notice was giuen to Thomas Midnall and William Ballard aforesayd, that a certaine ship called The Christopher of Cadiz bound for the West Indies had taken in certaine fardels of cloth both course and fine, broad and narrow of diuers sorts and colours, some arouas [Transcriber’s note: sic.] of packthreed, sixe cerons or bagges of sope with other goods of M. Nicolas Thorne, to be deliuered at Santa Cruz the chiefe towne in Tenerifa one of the seuen Canary-ilands. All which commodities the sayd Thomas and William were authorised by the owner in the letter before mentioned to barter and sell away at Santa Cruz. And in lieu of such mony as should arise of the sale of those goods they were appointed to returne backe into England good store of Orchell (which is a certaine kinde of mosse growing vpon high rocks, in those dayes much vsed to die withall) some quantity of sugar, and certaine hundreds, of kid skinnes. For the procuring of which and of other commodities at the best and first hand the sayd Thomas and William were to make their abode at Santa Cruz, and to remaine there as factours for the abouesayd M. Nicolas Thorne.

And here also I thought good to signifie, that in the sayd letters mention is made of one Thomas Tison an English man, who before the foresayd yere 1526 had found the way to the West Indies, and was there resident, vnto whom the sayd M. Nicolas Thorne sent certaine armour and other commodities specified in the letter aforesayd.

* * * * *

A description of the fortunate Ilands, otherwise called the Ilands of Canaria, with their strange fruits and commodities: composed by Thomas Nicols English man, who remained there the space of seuen yeeres together.

Mine intent is particularly to speake of the Canaria Ilands, which are seuen in number, wherein I dwelt the space of seuen yeres and more, because I finde such variety in sundry writers, and especially great vntruths, in a booke called The New found world Antarctike, set out by a French man called Andrew Thenet, the which his booke he dedicated to the Cardinall of Sens, keeper of the great seale of France.

It appeareth by the sayd booke that he had read the works of sundry Phylosophers, Astronomers, and Cosmographers, whose opinions he gathered together. But touching his owne trauell, which he affirmeth, I refer to the iudgement of the expert in our dayes, and therefore for mine owne part I write of these Canaria Ilands, as time hath taught me in many yeres.

The Iland of Canaria.

The Iland of Canaria is almost equal in length and bredth, containing 12 leagues in length, touching the which as principall and the residue, the Spanyards holde opinion, that they discouered the same in their nauigation toward America, but the Portugals say, that their nation first found the sayd Ilands in their nauigation toward Aethiopia and the East Indies.

[Sidenote: English men at the first conquest of the Canaries.] But truth it is that the Spanyards first conquered these Ilands, with diuers English gentlemen in their company, whose posterity this present day inioyeth them. Some write that this Iland was named Canaria by meane of the number of dogs which there were found: as for example, Andrew Theuet sayth, that one Iuba carried two dogs from thence: but that opinion could I neuer learne by any of the naturall people of the countrey, although I haue talked with many in my time and with many of their children. For trueth it is, that there were dogs, but such as are in all the Northwest lands, and some part of the West India, which serued the people in stead of sheepe for victual. But of some of the conquerors of those Ilands I haue heard say that the reason why they were called the Canaria Islands is, because there grow generally in them all fouresquare canes in great multitude together, which being touched will cast out a liquor as white as milke, which liquor is ranke poison, and at the first entry into these Ilands some of the discouerers were therewith poisoned: for many yeeres after that conquest the inhabitants began to plant both wine and sugar, so that Canaria was not so called by sugar canes.

The people which first inhabited this land were called Canaries by the conquerors, they were clothed in goat skinnes made like vnto a loose cassocke, they dwelt in caues in the rocks, [Footnote: Many thousand persons, including a colony of free negroes, still reside in cave dwellings in the hill side.] in great amity and brotherly loue. They spake all one language: their chiefe feeding was gelt dogges, goates, and goates milke, their bread was made of barley meale and goates milke, called Gofia, which they vse at this day, and thereof I haue eaten diuers times, for it is accounted exceeding holesome.

Touching the originall of these people some holde opinion, that the Romans which dwelt in Africa exiled them thither, as well men as women, their tongues being cut out of their heads, for blasphemy against the Romane gods. But howsoeuer it were, their language was speciall, and not mixed with Romane speech or Arabian.

This Iland is now the principallest of all the rest, not in fertility, but by reason it is the seat of iustice and gouernment of all the residue. This Iland hath a speciall Gouernour for the Iland onely, yet notwithstanding there are three Iudges called Auditours, who are superiour Iudges, and all in one ioyntly proceed as the Lord Chanceller of any realme.

To this city from all the other Ilands come all such by appeale, as haue sustained any wrong, and these good Iudges do remedy the same. [Sidenote: Ciuitas Palmarum.] The city is called Ciuitas Palmarum, it hath a beautifull Cathedrall church, with all dignities thereunto pertaining. For the publike weale of the Iland there are sundry Aldermen of great authority, who haue a councell house by themselues. The city is not onely beautifull, but the citizens curious and gallant in apparell. And after any raine or foule weather a man may goe cleane in Veluet slippers, because the ground is sandy, the aire very temperate, without extreame heat or colde.

They reape wheat in February, and againe in May, which is excellent good, and maketh bread as white as snow. This Iland hath in it other three townes, the one called Telde, the second Galder, and the third Guia. It hath also twelue sugar houses called Ingenios, in which they make great quantity of good sugar. [Sidenote: The planting and growth of sugar canes.] The maner of the growth of sugar is in this sort, a good ground giueth foorth fruit nine times in 18 yere: that is to say, the first is called Planta which is layd along in a furrow, so that the water of a sluce may come ouer euery roote being couered with earth: this root bringeth foorth sundry canes, and so consequently all the rest. It groweth two yeeres before the yeelding of profit, and not sixe moneths, as Andrew Theuet the French man writeth.

[Sidenote: The making of sugar.] Then are they cut euen with the ground, and the tops and leaues called Coholia cut off, and the canes bound into bundels like faggots, and so are caried to the sugar house called Ingenio, where they are ground in a mill, and the iuyce thereof conueyed by a conduct to a great vessell made for the purpose, where it is boiled till it waxe thicke, and then is it put into a fornace of earthen pots of the molde of a sugar loafe, and then is it carried to another house, called a purging house where it is placed to purge the blacknesse with a certaine clay that is layd thereon. Of the remainder in the cauldron is made a second sort called Escumas, and of the purging liquor that droppeth from the white sugar is made a third sort, and the remainder is called Panela or Netas, the refuse of all the purging is called Remiel or Malasses: and thereof is made another sort called Refinado.

When this first fruit is in this sort gathered, called Planta, then the Cane field where it grew is burned ouer with sugar straw to the stumps of the first canes, and being husbanded, watred and trimmed, at the end of other two yeeres it yeeldeth the second fruit called Zoca. The third fruit is called Tertia Zoca, the fourth Quarta Zoca, and so orderly the rest, til age causeth the olde Canes to be planted againe.

[Sidenote: Wine.] This Iland hath singular good wine, especially in the towne of Telde, and sundry sorts of good fruits, as Batatas, Mellons, Peares, Apples, Oranges, Limons, Pomgranats, Figs Peaches of diuers sorts, and many other fruits; [Sidenote: Plantano.] but especially the Plantano which groweth neere brooke sides, it is a tree that hath no timber in it, but groweth directly vpward with the body, hauing maruelous thicke leaues, and euery leafe at the toppe of two yards long and almost halfe a yard broad. The tree neuer yeeldeth fruit but once, and then is cut downe; in whose place springeth another, and so still continueth. The fruit groweth on a branch, and euery tree yeeldeth two or three of those branches, which beare some more and some lesse, as some forty and some thirty, the fruit is like a Cucumber, and when it is ripe it is blacke, and in eating more delicate then any conserue.

This Iland is sufficiently prouided of Oxen, Kine, Camels, Goats, Sheepe, Capons, Hens, Ducks, and Pidgeons, and great Partridges. Wood is the thing that most wanteth: and because I haue particularly to intreat of the other sixe Ilands, I leaue further inlarging of Canaria, which standeth in 27 degrees distant from the Equator.

The Ile of Tenerif.

The Iland of Tenerif standeth in 27 degrees and a halfe from the equator, and is distant from Canaria 12 leagues Northward. This Iland containeth 17 leagues in length, and the land lieth high in forme of a ridge of sowen lande in some part of England, and in the midst of the sayd place standeth a round hill called Pico Deteithe, situated in this sort. The top of this pike conteineth of heigth directly vpward 15 leagues and more, which is 45 English miles, out of the which often times proceedeth fire and brimstone, and it may be about halfe a mile in compasse: the sayd top is in forme or likenesse of a caldron. [Footnote: The Peak of Teneriffe is 12,182 feet high.] But within two miles of the top is nothing but ashes and pumish stones: yet beneath that two miles is the colde region couered all the yere with snow, and somewhat lower are mighty huge trees growing called Vinatico, which are exceeding heauy and will not rot in any water although they lie a thousand yeeres therein. Also there is a wood called Barbusano, of like vertue, with many Sauine trees and Pine trees. And beneath these sorts of trees are woods of Bay trees of ten and 12 miles long, which is a pleasant thing to trauell thorow, among the which are great numbers of small birds, which sing exceeding sweet, but especially one sort that are very litle, and of colour in all respects like a Swallow, sauing that he hath a little blacke spot on his breast as broad as a peny. He singeth more sweetly than all the rest, but if he be taken and imprisoned in a cage, he liueth but a small while. [Sidenote: Lime.] This Iland bringeth foorth all sorts of fruits, as Canaria doth: and also all the other Ilands in generall bring foorth shrubs or bushes, out of the which issueth a iuice as white as milke, which after a while that it hath come out waxeth thicke, and is exceeding good birdlime, the bush is called Taybayba. This Iland also bringeth foorth another tree called Drago, which groweth on high among rocks, and by incision at the foot of the tree issueth out a liquor like blood, which is a common drug among Apothecaries. Of the wood of this tree are made targets greatly esteemed, because if any sword or dagger hit thereon, they sticke so fast that it is hard plucking them out.

This is the most fruitfull Iland of all the rest for corne, and in that respect is a mother or nurse to all the others in time of need. [Sidenote: Orchel good for dying.] There groweth also a certaine mosse vpon the high rocks called Orchel, which is bought for Diars to die withall. There are 12 sugar houses called Ingenios, which make great quantity of sugar. There is also one league of ground which standeth between two townes, the one called Larotaua, and the other Rialeio, and it is thought that the like plot of ground is not in all the world. The reason is, that this one league of ground produceth sweet water out of the cliffes or rocky mountaines, come of all sortes, fruites of all sortes, and excellent good silke, flaxe, waxe, and hony, and very good wines in abundance, with great store of sugar and fire wood. Out of this Iland is laden great quantities of wines for the West India, and other countreys. The best groweth on a hill side called the Ramble.

There is in that Iland a faire citie, standing three leagues from the sea, nere vnto a lake called Laguna, wherein are two faire parish churches, there dwelleth the gouernour who ruleth all that Iland, with iustice. There are also aldermen for the publike weale, who buy their offices of the king: the most of the whole inhabitants of this city are gentlemen, merchants, and husband men.

[Sidenote: Santa Cruz.] There are foure other townes called Santa Cruz, Larotaua, Rialeio, and Garachico. In this Iland before the conquest dwelt seuen kings, who with all their people dwelt in caues, and were clothed in goat skinnes, as the Canaria people were, and vsed such like order of diet as they had. Their order of buriall was, that when any died, he was carried naked to a great caue, where he was propped vp against the wall standing on his feet. But if he were of any authority among them, then had he a staffe in his hand, and a vessell of milke standing by him. I haue seene caues of 300 of these corpses together, the flesh being dried vp, the body remained as light as parchment. These people were called Guanches, naturally they spake another language cleane contrary to the Canarians, and so consequently euery Iland spake a seuerall language.

Note (gentle reader) that the Iland of Canaria, the Ile of Tenerif, and the Ile of Palma appertaine to the king of Spaine, vnto whom they pay fifty thousand duckats yeerely for custome and other profits. All these Ilands ioyntly are one bishopricke, which pay to the bishop twelue thousand duckats yeerely. And thus I conclude of the Ile of Tenerif, which standeth in 27 degrees and a halfe, as I haue before declared.

Gomera.

The Iland of Gomera standeth Westward from Tenerif in distance sixe leagues: this is but a small Iland conteining eight leagues in length. It is an Earledome, and the Lord thereof is called the earle of Gomera. But in case of any controuersie the vassals may appeale to the kings superior Iudges which reside in Canaria.

This Iland hath one proper towne called Gomera, which hath an excellent good port or harbour for ships, where often times the Indian fleet takes refreshing for their voyage.

There is also sufficient graine and fruit for the maintenance of themselues.

There is one Ingenio or Sugar-house, with great plenty of wine and other sorts of fruits, as Canaria and Tenerif hath.

This Iland yeeldeth no other commodity but onely orchell; it standeth in 27 degrees distant from the Equator toward the pole Arcticke.

The Ile of Palma.

The Ile of Palma standeth twelue leagues distant from the Ile of Gomera Northwestward. This Iland is fruitfull of wine and sugar: it hath a proper city called the city of Palma, where is great contraction for vines, which are laden for the West India and other places. This city hath one faire church, and a gouernour, and aldermen to maintaine and execute iustice. It hath also another prety towne, called S. Andrewes. It hath also foure Ingenios which make excellent sugar, two of the which are called Zauzes, and the other two, Tassacort.

This Iland yeeldeth but little bread-corne; but rather is thereof prouided from Tenerif and other places.

Their best wines grow in a soile called the Brenia, where yeerely is gathered twelue thousand buts of wine like vnto Malmsies. This Iland standeth round, and containeth in circuit neere fiue and twenty leagues. It hath plenty of all sorts of fruits, as Canaria and Tenerif haue, it standeth in twenty seuen degrees and a halfe.

The Iland of Yron, called Hierro.

This Iland standeth ten leagues distant from the Iland of Palma Westward: it is but a little Iland, which containeth sixe leagues in circuit, and hath but small extension. It appertaineth to the earle of Gomera. The chiefest commodity of this Iland is goats flesh and orchell. [Sidenote: The onely vineyard in Hierro planted by Ioh. Hill of Taunton.] There is no wine in all that Iland, but onely one vineyard that an English man of Taunton in the West countrey planted among rocks, his name was Iohn Hill.

This Iland hath no kind of fresh water, but onely in the middle of the Iland groweth a great tree with leaues like an Oliue tree which hath a great cisterne at the foot of the sayd tree. This tree continually is couered with clouds, and by meanes thereof the leaues of the said tree continually drop water, very sweet, into the sayd cisterne, which commeth to the sayd tree from the clouds by attraction. And this water sufficeth the Iland for all necessities, as well for the cattell, as for the inhabitants. [Footnote: In connection with this fable, it is interesting to see what is said by Le Maire, who visited these Islands in 1682. “As I had been told of a wonderful tree in Ferro, whose long and narrow leaves were always green, and furnished all the inhabitants with water, I wished to find out if it were true. I asked if, as I had heard, such a heavy dew fell on this tree that it dropped clear water into stone basins placed expressly to receive it. There was enough of it for the islanders and their cattle, Nature repairing by this miracle the defect of not providing pure water for this isle. The inhabitants confirmed my belief that this was a pure fable. There were some, however, who said that there might have been such a tree, but it could never have furnished the quantity attributed to it.” [See VOYAGE TO THE CANARIES, etc, page 21, reprinted In _Bibliotheca Curiosa_.]] It standeth in 27 degrees.

The Iland of Lanzarota

The Iland of Lanzarota standeth eighteene leagues distant from grand Canaria Southeastward. The onely commodity of this Iland is goats flesh and orchell. It is an earldome, and doth, appertaine to Don Augustine de Herrerra, with title of earle of Fortauentura and Lanzarota. But the vassals of these earledomes may in any cause of wrong appeale to the Kings Iudges, which reside in Canaria, as I haue sayd before: because although the king hath reserued to himselfe but onely the three fruitful Ilands, called Canaria, Teneriff and Palma, yet he also reserued the rod of Iustice to himselfe, because otherwise the vassals might be euil intreated of their Lords.

From this Iland do weekly resort to Canaria, Tenerif, and Palma, boats laden with dried goats flesh, called Tussmetta, which serueth in stead of bacon, and is very good meat. This Iland standeth in 26 degrees, and is in length twelue leagues.

The Ile of Forteuentura.

The Ile of Forteuentura standeth fifty leagues from the promontory of Cabo de Guer, in the firme land of Africa, and foure and twenty leagues distant from Canaria Eastward. This Iland doth appertaine to the lord of Lanzarota. It is reasonable fruitfull of wheat and barley, and also of kine, goats, and orchel: this Ile is fifteene leagues long and ten leagues broad. On the North side it hath a little Iland about one league distant from the maine Iland, betweene both of the which it is nauigable for any ships, and is called Graciosa.

Both Forteuentura and Lanzarota haue very little wine of the growth of those Ilands. It standeth in 27 degrees.

Thus much haue I written of these seuen Ilands by experience, because I was a dweller there, as I haue sayd before, the space of seuen yeeres in the affaires of master Thomas Locke, master Anthonie Hickman, and master Edward Caselin, who in those dayes were worthy merchants, and of great credite in the citie of London.

A description of the Iland of Madera.

The Iland of Madera standeth in 32 degrees distant from the equinoctinall line, and seuentie leagues from the Ile of Tenerif Northeastward and Southwest from Hercules pillars. This Iland was first discouered by one Macham an Englishman, and was after conquered and inhabited by the Portugall nation. It was first called the Iland of Madera, by reason of the great wildernesse of sundry sortes of trees that there did growe, and yet doe, as Cedars, Cypres, Vinatico, Barbuzano, Pine trees, and diuers others, and therefore the sayd Iland continueth still with the same name. Howbeit they hold opinion, that betweene the sayd Iland, and the Ile of Palma is an Iland not yet discouered, which is the true Iland Madera called saint Brandon. This Iland yeeldeth a great summe of money to the king of Portugall yeerely: it hath one faire citie called Fouchall, which hath one faire port or harbour for shippes, and a strong bulwarke, and a faire Cathedrall church, with a bishop and other dignities thereunto appertaining. There is also iustice and gouernment according to the Portugall vse. But causes of appellation are remitted to the citie of Lisbone in Portugall to the kings superior iudges there. This Iland hath another towne called Machico, which hath likewise a good road for ships, which towne and road were so called after the name of Macham the Englishman, who first discouered the same. There are also sixteene sugar houses called Ingenios, which make excellent good sugar.

There is besides the goodly timber before declared, great store of diuers sortes of fruites, as Peares, Apples, Plummes, wild Dates, Peaches of diuers sortes, Mellons, Batatas, Orenges, Lemmons, Pomgranates, Citrons, Figges, and all maner of garden herbes. There are many Dragon trees, such as grow in the Canarie Ilands, but chiefly this land produceth great quantitie of singular good wines which are laden for many places. On the North side of this land three leagues distant from the maine Iland standeth another litle Iland called Porto santo: the people thereof liueth by husbandrie, for the Iland of Madera yeeldeth but litle corne, but rather is thereof prouided out of France and from the Iland of Tenerif. On the East side of the Ile of Madera sixe leagues distant standeth another litle Iland called the Desert, which produceth onely Orchell, and nourisheth a great number of Goates, for the prouision of the maine Iland, which may be thirtie leagues in circuit: and the land is of great heighth where the foresayd trees growe. It is woonder to see the conueyance of the water to the Ingenios by Mines through the mountaines.

In the mid way betweene Tenerif and the Iland of Madera standeth a litle solitarie Iland called the Saluages, which may bee about one league in compasse, which hath neither tree nor fruit, but is onely food for Goates.

THE

FARDLE OF FACIONS

CONTAINING

THE AUNCIENTE MANERS, CUSTOMES, AND LAWES,

OF THE

PEOPLES ENHABITING THE TWO PARTES OF

THE EARTH,

CALLED

AFFRICKE AND ASIE.

Printed at London:

BY IHON KINGSTONE, AND HENRY SUTTON.

1555.

[_This work was not included in the 1598-1600 edition of Hakluyt’s Voyages. It, however, formed part of the supplement issued in 1812._]

TO THE

RIGHTE HONOURABLE

THE ERLE OF ARUNDEL,

KNIGHT OF THE ORDRE,

AND

LORDE STEWARDE OF THE QUIENES MAIESTIES MOST HONOURABLE HOUSEHOLDE

Aftre what time the barrein traueiles of longe seruice, had driuen me to thinke libertie the best rewarde of my simple life, right honorable Erle and that I had determined to leaue wrastlyng with fortune, and to giue my self wholie to liue vpon my studie, and the labours of my hand: I thought it moste fitting with the dutie that I owe to God and manne, to bestowe my time (if I could) as well to the profite of other, as of myself. Not coueting to make of my floudde, a nother mannes ebbe (the Cancre of all commune wealthes) but rather to sette other a flote, where I my self strake on ground. Tourning me therefore, to the searche of wisedome and vertue, for whose sake either we tosse, or oughte to tosse so many papers and tongues: although I founde aboute my self, verie litle of that Threasure, yet remembred I that a fewe yeres paste, at the instaunce of a good Citezein, (who might at those daies, by aucthoritie commaunde me) I had begonne to translate, a litle booke named in the Latine, Omnium gentium mores, gathered longe sence by one Iohannes Boemus, a manne as it appereth, of good iudgemente and diligence. But so corrupted in the Printing, that after I had wrasteled a space, with sondrie Printes, I rather determined to lose my labour of the quartre tanslacion, then to be shamed with the haulf. And throwing it a side, entended no further to wearie my self therwithall, at the leaste vntill I mighte finde a booke of a bettre impression. In searching whereof at this my retourne to my studie, although I found not at the full that, that I sought for: yet vndrestanding among the booke sellers (as one talke bringes in another) that men of good learning and eloquence, bothe in the Frenche and Italien tonge, had not thought skorne to bestowe their time aboute the translacion therof, and that the Emperours Maiestie that now is, vouched saulfe to receiue the presentacion therof, at the Frenche translatours hande, as well appereth in his booke: it kindled me againe, vpon regard of mine owne profite, and other mennes moe, to bring that to some good pointe, that earst I had begonne. For (thought I) seing the booke hath in it, much pleasant varietie of thinges, and yet more profite in the pitthe: if it faile to bee otherwise rewarded, yet shal it thankefully of the good be regarded. Wherefore setting vpon it a fresshe, where the booke is deuided acording to thaunciente diuision of the earth into thre partes, Affrique, Asie, and Europe: hauing brought to an ende the two firste partes, I found no persons in mine opinion so fitte as your honour, to present theim vnto. For seing the whole processe ronneth vpon gouernaunce and Lawes, for thadministracion of commune wealthes, in peace and in warre, of aunciente times tofore our greate graundfathers daies: to whom mighte I bettre presente it, then to a Lorde of verie nobilitie and wisedome, that hath bene highe Mareshalle in the field abrode, deputie of the locke and keie of this realme, and a counsailour at home, of thre worthie princes. Exercised so many waies in the waues of a fickle Commune wealthe: troubled sometime, but neuer disapoincted of honourable successe. To your good Lordeshippe then I yelde and committe, the firste fruictes of my libertie, the firste croppe of my labours, this first daie of the Newe yere: beseching the same in as good parte to receiue it, as I humblie offre it, and at your pleasure to vnfolde the Fardle, and considre the stuffe. Whiche euer the farder in, shall sieme I truste the more pleasaunte and fruictefulle. And to conclude, if I shall vndrestande, that your honour delighteth in this, it shal be a cause sufficiente, to make me go in hande with Europe, that yet remaineth vntouched. Almightie God giue vnto your Lordeshippe prosperous fortune, in sounde honour and healthe.

Your Lordshippes moste humblie at commaundemente,

WILLIAM WATREMAN.

The Preface of the Authour.

I haue sought out at times, as laisure hath serued me, Good reader, the maners and facions the Lawes, Customes and Rites, of all suche peoples, as semed notable, and worthy to be put in remembrance, together with the situation and description of their habitations: which the father of Stories Herodotus the Greke, Diodorus, the Siciliane, Berosus Strabo, Solinus, Trogus Pompeius, Ptolomeus, Plinius, Cornelius the still, Dionysius the Africane, Pomponius Mela, Casar, Iosephus, and certein of the later writers, as Vincentius, and Aeneas Siluius (which aftreward made Pope, had to name Pius the seconde) Anthonie Sabellicus, Ihon Nauclerus, Ambrose Calepine, Nicholas Perotte, in his cornu copia, and many other famous writers eche one for their parte, as it were skatered, and by piece meale, set furthe to posteritie. Those I saie haue I sought out, gathered together, and acordyng to the ordre of the storie and tyme, digested into this litle packe. Not for the hongre of gaine, or the ticklyng desire of the peoples vaine brute, and vnskilfulle commendacion: but partly moued with the oportunitie of my laisure, and the wondrefull profits and pleasure, that I conceiued in this kinde of studie my self, and partly that other also delightyng in stories, might with litle labour, finde easely when thei would, the somme of thynges compiled in one Booke, that thei ware wonte with tediousnes to sieke in many. And I haue shocked theim vp together, as well those of aunciente tyme, as of later yeres, the lewde, as well as the vertuous indifferentlie, that vsing them as present examples, and paternes of life, thou maiest with all thine endeuour folowe the vertuous and godlie, and with asmuche warenes eschewe the vicious and vngodly. Yea, that thou maiest further, my (reader) learne to discerne, how men haue in these daies amended the rude simplicitie of the first worlde, from Adam to the floud and many yeres after, when men liued skateryng on the earthe, without knowlege of Money, or what coigne ment, or Merchauntes trade: no maner of exchaunge, but one good tourne for another. When no man claimed aught for his seueralle, but lande and water ware as commune to al, as Ayer and Skie. When thei gaped not for honour, ne hunted after richesse, but eche man contented with a litle, passed his daies in the wilde fielde, vnder the open heauen, the couerte of some shadowie Tree, or slendre houelle, with suche companion or companions as siemed them good, their diere babes and children aboute them. Sounde without carcke and in rest full quietnesse, eatyng the fruictes of the fielde, and the milke of the cattle, and drinking the waters of the christalline springes. First clad with the softe barcke of trees, or the faire broade leaues, and in processe with rawe felle and hide full vnworkemanly patched together. Not then enuironed with walles, ne pente vp with rampers, and diches of deapthe, but walking at free scope emong the wanderyng beastes of the fielde, and where the night came vpon theim, there takyng their lodgyng without feare of murtherer or thief. Mery at the fulle, as without knowledge of the euilles that aftre ensued as the worlde waxed elder, through diuers desires, and contrarie endeuours of menne. Who in processe for the insufficience of the fruictes of the earthe, (whiche she tho gaue vntilled) and for default of other thynges, ganne falle at disquiete and debate emong themselues, and to auoied the inuasion of beastes, and menne of straunge borders, (whom by themselues thei could not repelle) gathered into companies, with commune aide to withstande suche encursions and violence of wrong. And so ioyning in confederacie, planted themselues together in a plotte, assigned their boundes, framed vp cotages, one by anothers chieque, diked in themselues, chose officers and gouernours and deuised lawes, that thei also emong theimselues might liue in quiete. So beginning a rough paterne of tounes and of Cities, that aftre ware laboured to more curious finesse.

And now ware thei not contented, with the commodities of the fieldes and cattle alone, but by diuers inuencions of handecraftes and sciences, and by sondrie labours of this life, thei sought how to winne. Now gan thei tattempte the sease with many deuices, to transplante their progenie and ofspring into places, vnenhabited, and to enioye the commodities of eche others countrie, by mutuall traffique. Now came the Oxe to the yoke, the Horse to the draught, the Metalle to the stampe, the Apparel to handsomenes, the Speache to more finesse, the Behauiour of menne to a more calmenesse, the Fare more deintie, the Buildyng more gorgeous, thenhabitours ouer all became milder and wittier, shaking of (euen of their owne accorde) the bruteshe outrages and stearne dealinges, that shamefully mought be spoken of. Nowe refrained thei from sleayng one of a nother, from eatyng of ech others flesh, from rape and open defiling of mother, sister, and daughter indifferently, and fro many like abominacions to nature and honestie. Thei now marieng reason, with strength: and pollicie, with might: where the earthe was before forgrowen with bushes and wooddes, stuffed with many noisome beastes, drouned with meares, and with marshe, vnfitte to be enhabited, waast and vnhandsome in euery condition: by wittie diligence, and labour, ridde it from encombraunce, planed the roughes, digged vp trees by the rootes, dried away the superfluous waters, brought all into leauelle, banished barreinesse, and vncouered the face of the earth, that it might fully be sene, conuerted the champeine to tillage, the plaines to pasture, the valley to meadow, the hilles thei shadowed with wooddes and with Vines, Then thruste thei in cultre and share, and with wide woundes of the earthe, wan wine and corne plenteously of the grounde, that afore scarcely gaue them Akornes and Crabbes. Then enhabited thei more thicke, and spred themselues ouer all, and buylte euery where. Of Tounes, thei made cities, and of villages, Tounes, Castles vpon the rockes, and in the valleis made thei the temples of the goddes. The golden graueled springes, thei encurbed with Marblo, and with trees right pleasauntlie shadowed them aboute. From them they deriued into cities and Tounes, the pure freshe waters, a great distaunce of, by conduicte of pipes and troughes, and suche other conueyance. Where nature had hidden the waters, out of sighte, thei sancke welles of greate deapth, to supplie their lackes. Riuers, and maigne floudes, whiche afore with vnbrideled violence, oftymes ouerflowed the neighboured aboute, to the destruction of their cattle, their houses, and themselues: thei restrained with bancques, and kept them in a course. And to the ende thei might not onely be vadable, but passed also with drie foote, thei deuised meanes with piles of Timbre, and arches of stone, maulgre the rage of their violent streames, to grounde bridges vpon them. Yea, the rockes of the sea whiche for the daungier of the accesse, thoughte themselues exempte from the dinte of their hande, when thei perceiued by experience, thei ware noyous to sailers, with vnspeakeable labour did thei ouerthrowe and breake into gobettes. Hewed out hauens on euery strond, enlarged crieques, opened rodes, and digged out herborowes, where their shippes mighte ride saulfe fro the storme. Finally thei so laboured, beautified, and perfeighted the earthe, that at this daie compared with the former naturalle forgrowen wastenesse, it might well sieme not to be that, but rather the Paradise of pleasure, out of the whiche, the first paternes of mankinde (Adam and Eue) for the transgression of Goddes precept, ware driuen.

Men also inuented and founde many wittie sciences, and artes, many wondrefull workes whiche when by practice of lettres, thei had committed to bookes, and laied vp for posteritie, their successours so woundered at their wisedomes, and so reuerenced their loue and endeuours (whiche thei spied to be meant toward them, and the wealth of those that shuld folow of them) that thei thought them not blessed enough, with the estate of men mortalle, but so aduaunced their fame, and wondered at their worthinesse, that thei wan theim the honour and name of Goddes immortall.

Tho gan the Prince of the worlde, when men so gan to delight in thadournyng of the worlde, to sowe vpon the good siede, the pestilente Dernell, that as thei multiplied in nombre, so iniquitie might encrease, to disturbe and confounde this blessed state.

First, therefore when he had with all kinde of wickedness belimed the world, he put into their heades, a curious searche of the highest knowledge, and suche as depended vpon destenie of thynges. And so practised his pageauntes, by obscure and doubtfully attempted Responcions, and voices of spirites, that after he had fettred the worlde in the trauers of his toies, and launced into their hartes a blinde supersticion, and feare: he trained it whole to a wicked worship of many goddes and Goddesses, that when he ones had wiped cleane out of mynde the knowledge and honour of one God euerlastyng, he might practise vpon manne, some notable mischief. Then sette he vp pilgrimages to deuilles, foreshewers of thynges, that gaue aduerisemente and answere to demaundes in sondrie wise. In the Isle of Delphos one, in Euboea another, at Nasamone a thirde, and emong the Dodonians, the famous okes, whose bowes by the blastes of the winde resounded to the eare, a maner of aduertisemente of deuellishe delusion. To the whiche Idolles and Images of deuelles he stirred vp men to do the honour (Helas) due onely to God. As to Saturne in Italie, to Iupiter in Candie, to Iuno in Samos, to Bacchus in India, and at Thebes: to Isis, and Osiris in Egypte: in old Troie to Vesta: aboute Tritona in Aphrique, to Pallas, in Germanie and Fraunce to Mercurie, vnder the name of Theuthe: to Minerua at Athenes and Himetto, to Apollo in Delphos, Rhodes, Chio, Patara, Troade and Tymbra. To Diane in Delos and in Scythia, to Venus in Paphos, Ciprus, Gnydon, and Cithera. To Mars in Thracia, to Priapus in Lampsacho of Hellespontus, to Vulcane in Lypara and Lennos, and in diuers other places to sondrie other, whose remembraunce was then moste freshe in the memorie of their people, for the benefaictes and merueilous inuencions bestowed emong them.

Afterward, also when Iesus Christe the verie sonne of the almightie father, shewyng hymself in the fleshe of our mortalitie, was conuersaunte in the worlde, pointyng to the same, as with his fingre, the waie to immortalitie, and endelesse blessednesse, and bothe with woorde and example, exhorted and allured them to vprightnes of life, to the glorie of his father, sendyng his disciples and scolers into the vniuersall worlde, to condemne Superstition and all errour of wickednes, with the moste healthsome woorde: to plante true Religion, and geue newe preceptes, and directions of the life, and had now set the matier in suche forwardnesse and poincte, that the Gospell beyng generally of all nacions receiued, there lacked but continuaunce to perfeicte felicitie: The deuell eftesones retournyng to his naturall malice, desirous to repossesse that, that constrainedly he forsooke, betrappyng again the curious conceipte of man, some he reuersed into their former abuses and errours, and some with newe Heresies he so corrupted, snarled, and blynded, that it had bene muche bettre for them, neuer almoste to haue knowen the waie of truthe, then after their entraunce, so rashely and maliciously to haue forsaken it.

At this daie in Asia the lesse, the Armenianes, Arabians, Persians, Sirians, Assirians and Meades: in Aphrique, the Egipcians, Numidians, Libiens, and Moores. In Europe, the whole countrie of Grecia, Misia, Thracia, and all Turquie throwyng awaie Christe, are become the folowers and worshippers of Mahomet and his erronious doctrine. The people of Scithia, whom we now cal Tartares (a greate people and wide spread) parte of them worshippe the Idolle of their Emperour Kamme, parte the Sonne, the Moone, and other Starres, and part according to the Apostles doctrine, one onely God. The people of Inde, and Ethiope, vnder the gouernaunce of Presbiter Ihon perseauer in Christiane godlinesse, howbeit after a sort, muche different from ours.

The sincere and true faithe of Christ, wherewith in time it pleased God to illumine the worlde, remaineth in Germanie, Italy, Fraunce, Spaine, Englande, Scotland, Ireland, Denmarke, Liuon, Pruse, Pole, Hungarie, and the Isles of Rhodes, Sicilie, Corsica, Sardinia, with a fewe other. This bytter enemie of mankinde hauyng thus with his subtilties, inueiled our mindes, and disseuered the christian vnion, by diuersitie of maners and facions of belief, hath brought to passe thorough this damnable wyckednes of Sacrifices, and Rites, that whilest euery people (vndoubtedly with religious entent) endeuour theim selues to the worshippe of God, and echeone taketh vpon him to be the true and best worshipper of him, and whilest echone thinke theim selues to treade the streight pathe of euerlastyng blessednes, and contendeth with eigre mode and bitter dispute, that all other erre and be ledde farre a wrie: and whilest euery man strugglethe and striueth to spread and enlarge his owne secte, and to ouerthrowe others, thei doe so hate and enuie, so persecute and annoy echone an other, that at this daie a man cannot safely trauaill from one countrie to another: yea, thei that would aduenture saufely or vnsaufely, be almost euery where holden out. Wherof me thinkes I see it is like to come to passe, that whilest one people scant knoweth the name of another, (and yet almost neighbours) all that shall this daie be written or reported of theim, shalbe compted and refused as lyes. And yeat this maner of knowledge and experience, is of it self so pleasant, so profitable and so praise worthy, that sundrie (as it is well knowen) for the onely loue and desire thereof, leauing their natiue countrie, their father, their mother, their wiues and their children, yea, throwyng at their heles their sauftie and welfare, haue with greate troubles, vexations, and turmoilynges taken vpon theim for experience sake, to cutte through the wallowying seas, and many thousande miles, to estraunge theimselues fro their home, yea, and those men not in this age alone, but euen from the firste hatchyng of the worlde haue been reputed and founde of moste wisedome, authoritie, and good facion, sonest chosen with all mennes consent, bothe in peace and warre, to administre the commune wealth as maisters and counsaillours, Iudges and Capitaines. Suche ware thancient sages of Grece and of Italy, Socrates, Plato, Aristotle, Antisthenes, Aristippus, Zeno, and Pythagoras, who through their wisedomes and estimacion for trauailes wan them greate nombres of folowers, and brought furthe in ordre the sectes named Socratici, Academici, Peripateci, Cynici, Cyrenaici, Stoici, and Pythagorici, echone chosyng name to glorie in his maister. Suche ware the prudente lawemakers of famous memorie, Minois and Rhadamanthus emong the Cretenses, Orpheus emong the Thraciens, Draco and Solon emong the Athenienses, Licurgus emong the Lacedemonians, Moses emong the Iewes, and Zamolxis emong the Scythians, and many other in other stedes whiche dreamed not their knowledge in the benchehole at home, but learned of the men in the worlde moste wise, the Chaldeies, the Brachmanni, the Gymnosophites and the priestes of Egipte, with whom thei had for a space bene conuersant. Like glorie, by like trauaill happened to the worthies of the worlde, as to Iupiter of Crete (reported fiue times to haue surueied the whole worlde) and to his twoo sonnes Dionisius (otherwise called Bacchus) and Hercules the mightie. Likewise to Theseus and Iason, and the rest of that voiage. To the vnlucky sailer Vlisses, and to the banished Eneas, to Cyrus, Xerxes, and Alexander the Greate, to Hanniballe and Mithridate, kyng of Pontus, reported able to speake fiftie sondrie languages, to Antiochus, the greate and innumerable Princes of Roome, bothe of the Scipioes, Marii, and Lentuli. To Pompeius the greate, to Iulius Cesar, Octauian, and Augustus, to the Constantines, Charles, Conrades, Henrickes, and Frederickes. Whiche all by their exploictes vpon straunge nacions, haue gotten their immortall and euerlastyng renoume. Wherefore, seyng there is in the knowledge of peoples, and of their maners and facions, so greate pleasure and profite, and euery man cannot, yea, fewe men will, go traueile the countries themselues: me thinkes gentill reader, thou oughtest with muche thanke to receyue at my hande these bookes of the maners and facions of peoples most notable and famous, togyther with the places whiche thei enhabite: And with no lesse cherefulnes to embrase theim, then if beyng ledde on my hande from countrey to countrey, I should poynct the at eye, how euery people liueth, and where they haue dwelte, and at this daye doe. Let it not moue the, let it not withdrawe the, if any cankered reprehendour of other mens doynges shall saie vnto the: It is a thyng hath bene written of, many yeares agone, and that by a thousand sondry menne, and yet he but borowyng their woordes, bryngeth it foorthe for a mayden booke, and naimeth it his owne. For if thou well considre my trade, thou shalt fynd, that I haue not only brought thee other mennes olde store, but opened thee also the treasury of myne owne witte and bokes, not euery where to be found, and like a liberall feaster haue set before thee much of myne owne, and many thynges newe. Farewell and thankefully take that, that with labour is brought thee.

The Fardle of Facions, conteining the aunciente maners, customes and lawes, of the peoples enhabiting the two partes of the earth, called Affricke and Asie.

Affrike.

¶ The first Chapiter.

¶ The true opinion of the deuine, concernyng the beginnyng of man.

When God had in V. daies made perfecte the heauens and the earth, and the furniture of bothe: whiche the Latines for the goodlinesse and beautie thereof, call Mundus, and we (I knowe not for what reason) haue named the worlde: the sixth daie, to the entent there mighte be one to enioye, and be Lorde ooer all, he made the moste notable creature Man. One that of all earthly creatures alone, is endowed with a mynde, and spirit from aboue. And he gaue him to name, Adam; accordyng to the colour of the molde he was made of. Then drawing out of his side the woman, whilest he slept, to thende he should not be alone, knitte her vnto hym, as an vnseparable compaignion, and therwith placed them in the moste pleasaunt plot of the earth, fostered to flourishe with the moisture of floudes on euery parte. The place for the fresshe grienesse and merie shewe, the Greques name Paradisos. There lyued they a whyle a moste blessed life without bleamishe of wo, the earth of the own accorde bringing forth all thing. But when they ones had transgressed the precepte, they ware banysshed that enhabitaunce of pleasure and driuen to shift the world. And fro thenceforth the graciousnes of the earth was also abated, and the francke fertilitie therof so withdrawen, that labour and swette, now wan [Footnote: _Wan_ and won were used indifferently. Thus in Drayton’s _Polyolbion_, xi., p. 864 we find–“These with the Saxons went, and fortunately _wan_, Whose Captain Hengist first a Kingdom here began.”

And in the same page:
“As mighty Hengist here, by force of arms had done, So Ella coming in, soon from the Romans won The counties neighb’ring Kent.”]

lesse a great deale, then ydle lokyng on before tyme had done. Shortly crepte in sickenes, and diseases, and the broyling heate and the nipping cold began to assaile their bodyes. Their first sonne was Cayin, and the seconde Abell, and then many other. And as the world grewe into yeares, and the earth began to waxe thicke peopled, loke as the nombre did encreace, so vices grew on, and their lyuing decaied euer into woors. For giltelesse dealyng, wrong came in place, for deuoutnesse, contempte of the Goddes, and so farre outraged their wickednes, that God skarcely fyndyng one iuste Noha on the earth (whom he saued, with his housholde, to repayre the losse of mankind and replenysshe the worlde) sente a floude vniuersall, which couering all vnder water, killed all fleshe that bare lyfe vppon earth, excepte a fewe beastes, birdes, and wormes that ware preserued in the misticall arke. In the ende of fiue Monethes aftre the floude began, the Arque touched on the mounteines of Armenia. And within foure Monethes aftre, Noas and all his beyng restored to the earth, with Goddes furtheraunce in shorte space repeopled the worlde. And to thende the same myghte euery wheare again be enhabited, he dispersed his yssue and kyndredes into sondrie coastes. After Berosus opynion he sent Cham otherwyse, named Cameses and Chamesenuus with his ofspring, into Egipte. Into Lybia and Cirene, Triton. And into the whole residewe of Affrike the ancient Iapetus called Attalus Priscus, Ganges he sent into Easte Asia with certeine of the sonnes of Comerus Gallus. And into Arabia the fertile, one Sabus, sirnamed Thurifer. Ouer Arabia the Waste he made Arabus gouernour, and Petreius ouer Petrea. He gaue vnto Canaan, all that lyeth from Damasco to the outemost bordre of Palestine. In Europe he made Tuisco king of Sarmatia, from the floude of Tanais vnto the Rhene. And there were ioyned vnto him all the sonnes of Istrus, and Mesa, with their brethren, fro the mounteyne of Adula to Mesemberia pontica. Archadius and Emathius gouerned the Tirianes, Comerus Gallus, had Italie and Fraunce, Samothes, Briteigne and Normandie, and Inbal, Spayne. That spiedie and vnripe puttyng forthe of the children from their progenitours, before they had throughly learned and enured them selues with their facions and maners, was the cause of all the diuersitie that after ensued. For Cham, by the reason of his naughty demeanour towarde his father, beyng constrayned to departe with his wyfe and hys chyldren, planted him selfe in that parte of Arabia, that after was called by his name. And lefte no trade of religion to his posteritie, because he none had learned of his father. Whereof it came to passe, that when in processe of tyme they ware encreased to to many for that londe: beyng sent out as it ware, swarme aftre swarme into other habitations and skatered at length into sondrie partes of the worlde (for this banysshed progeny grewe aboue measure) some fel into errours wherout thei could neuer vnsnarle [Footnote: _To snarle_, to entangle; hence, _to unsnarle_–to disentangle. “And from her head ofte rente her snarled heare.” _Spencer_, _Faerie Queene_, iii., xii., 17. “You snarle yourself into so many and heynouse absurdities, as you shall never be able to wynde yourself oute.”–_Cranmer’s Answer to Bp. Gardiner_, p. 168. “Supposed to be formed from _snare_.” [Nares].] themselues. The tongue gan to altre and the knowledge of the true God and all godlie worsshippe vanished out of mind. Inso muche that some liued so wildely (as aftre thou shalt here) that it ware harde to discerne a difference betwixte them and the beastes of the felde. Thei that flieted into Egipt, wonderyng at the beautie and course of the Sonne, and the Moone, as though there had been in them a power diuine, began to worship them as Goddes: callyng the lesse, Isis and the bigger Osiris. To Iupiter also thei Sacrificed, and did honour as to the principall of life. To Vulcan for fire, to Pallas, as Lady of the skie, to Ceres as gouerneresse of the arth, and to sondry other for other sondry considerations. Neyther staied that darkenesse of iniquitie in Egipte alone, but where so euer the progeny of Cham stepte in from the begynnyng, there fell true godlines, all oute of minde and abondage to the deuell entred his place. And there neuer was countrie, mother of moe swarmes of people, then that part of Arabia, that he, and his, chase to be theirs. So greate a mischief did the vntymely banishemente of one manne, bring to the whole. Contrarily the progenie of Iapheth, and Sem, brought vp to full yeres vndre their elders, and rightly enstructed: contentyng them selues with a litle circuite, straied not so wide as this brother had doen. Whereby it chaunced that the zeale of the truthe, (I meane of good liuyng and true worshippe of one onely God) remained as hidden in one onely people, vntill the tyme of Messias.

¶ The seconde Chapitre.

¶ The false opinion of the Philosophre concernyng the begynnyng of man.

But the aunciente Philosophers, whiche without knowledge of God, and his truthe, many yeres ago, wrate vpon the natures of thinges, and thistories of times had another opinion of the originall of man. For certain of them, belieued the worlde euer to haue been, and that euer it should be, and man together with it to haue had no beginnyng. Certaine did holde that it had a beginnyng, and an ende it should haue, and a time to haue been, when man was not. For saie thei, the begynner of thynges visible, wrapped vp bothe heauen and earth at one instant, togither in one paterne, and so a distinction growing on betwixte these meynte bodies, the worlde to haue begon in suche ordre as we see. The aire by nature to be continually mouyng, and the moste firie parte of thesame, for the lightenesse thereof, moste highe to haue climbed. So that sonne and Moone, and the planetes all, participatyng of the nature of that lighter substaunce: moue so muche the faster, in how muche thei are of the more subtile parte. But that whiche was mixed with waterie moisture, to haue rested in the place, for the heauinesse thereof, and of the watery partes, the sea to haue comen: and the matier more compacte to haue passed into a clamminesse firste, and so into earth. This earth then brought by the heate of the sonne into a more fastenesse. And after by the same power puffed and swollen in the vppermoste parte, there gathered manye humours in sondry places, which drawing to ripenesse enclosed them selues in slymes and in filmes, as in the maresses of Egipt, and other stondynge waters we often se happen. And seynge the heate of thaier sokynly warmeth the cold ground and heate meint [Footnote: Mingled.–A word of Chaucer’s time. “And in one vessel both together meint.” _Fletcher’s Purple Island_, iv., st. 21.] with moisture is apt to engendre: it came to passe by the gentle moisture of the night aire, and the comforting heate of the daie sonne, that those humours so riped, drawyng vp to the rinde of thearth, as though their tyme of childbirthe ware come, brake out of their filmes, and deliuered vpon the earth all maner of liuing thinges. Emong whiche those that had in them moste heate, became foules into the aire: those that ware of nature more earthie, became wormes and beastes of sondrie kindes: and where water surmounted, thei drewe to the elemente of their kinde, and had to name fishes. But afterwarde the earth beyng more parched by the heate of the Sonne, and the drouthe of the windes, ceased to bring furthe any mo greate beastes: and those that ware already brought furthe, (saie thei) mainteined, and encreased by mutualle engendrure, the varietie, and nombre. And they are of opinion that in the same wise, men ware engendred in the beginning. And as nature putte them forth emong other beastes, so liued they at the first an vnknowen lyfe wyldely emong them, vpon the fruictes, and the herbes of the fieldes. But the beastes aftre a while waxing noysome vnto them, they ware forced in commune for eche others sauftie to drawe into companies to resiste their anoyaunce, one helping another, and to sieke places to make their abiding in. And where at the firste their speache was confuse, by litle and litle they sayed it drewe to a distinctenesse, and perfeigthe difference: in sorte that they ware able to gyue name to all thinges. But for that they ware diuersely sparckled in diuers partes of the worlde, they holde also that their speache was as diuers and different. And herof to haue aftreward risen the diuersitie of lettres. And as they firste assembled into bandes, so euery bande to haue broughte forthe his nation. But these men at the firste voide of all helpe and experience of liuyng, ware bittrely pinched with hongre and colde, before thei could learne to reserue the superfluous plenty of the Somer, to supply the lacke of Winters barreinesse, whose bitter blastes, and hongrie pinynges, consumed many of them. Whiche thing when by experience dere bought, thei had learned: thei soughte bothe for Caues to defende them fro colde, and began to hourde fruictes. Then happe found out fire, and reason gaue rule of profite, and disprofite, and necessitie toke in hand to sette witte to schoole. Who gatheryng knowledge, and perceiuyng hymself to haue a helpe of his sences, more skilful then he thought, set hande a woorke, and practised connyng, to supplie all defaultes, whiche tongue and lettres did enlarge and distribute abrode.

Thei that had this opinion of the originall of manne, and ascribed not the same to the prouidence of God, affirmed the Etopiens to haue bene the firste of all menne. For thei coniectured that the ground of that countrie lyng nierest the heates of the Sonne must needes first of all other waxe warme. And the earth at that tyme beyng but clammie and softe, through the attemperaunce of that moysture and heate, man there first to haue bene fourmed, and there to haue gladlier enhabited (as natiue and naturall vnto him) then in any other place, when all places ware as yet straunge, and vnknowen, whiche aftre men soughte. Beginnyng therfore at them, after I haue shewed how the worlde is deuided into thre partes (as also this treatise of myne) and haue spoken a litle of Aphrique, I wyll shewe the situacion of Aethiope, and the maners of that people, and so forthe of al other regions and peoples, with suche diligence as we can.

¶ The thirde Chapitre.

¶ The deuision and limites of the Earthe.

Those that haue bene before our daies, (as Orosius writeth) are of opinion, that the circuite of the earth, bordered about with the Occean Sea: disroundyng hym self, shooteth out thre corner wise, and is also deuided into thre seuerall partes, Afrike, Asie, and Europe. Afrike is parted from Asie with the floude of Nilus, whiche comyng fro the Southe, ronneth through Ethiope into Egipte, where gently sheadyng hymself ouer his bancques, he leaueth in the countrie a marueilous fertilitie, and passeth into the middle earth sea, with seuen armes. From Europe it is separate with the middle earth sea, whiche beginnyng fro the Occean aforesaied: at the Islande of Gades, and the pileurs of Hercules, passeth not tenne miles ouer. But further entryng in, semeth to haue shooued of the maigne lande on bothe sides, and so to haue won a more largenesse. Asie is deuided from Europe, with Tanais the floude, whiche comyng fro the North, ronneth into the marshe of Meotis almoste midwaie, and there sincking himself, leaueth the marshe and Pontus Euxinus, for the rest of the bounde. And to retourne to Afrike again, the same hauyng Nilus as I saied on the Easte, and on all other partes, bounded with the sea, is shorter then Europe, but broader towarde the Occean, where it riseth into mounteigne. And shoryng towarde the Weste, by litle and litle waxeth more streighte, and cometh at thende to a narowe poincte. Asmuche as is enhabited therof, is a plentuous soile, but the great parte of it lieth waste, voide of enhabitauntes, either to whote [Footnote: Too hot.] for menne to abide, or full of noisome and venemous vermine, and beastes, or elles so whelmed in sande and grauell, that there is nothing but mere barreinesse. The sea that lieth on the Northe parte, is called Libicum, that on the Southe Aethiopicum, and the other on the West Atlanticum.

At the first the whole was possest by fower sondrie peoples. Of the whiche, twaine (as Herodotus writeth) ware founde there, tyme out of minde, and the other twaine ware alienes and incommes. The two of continuance, ware the Poeni, and Ethiopes, whiche dwelte, the one at the Northe of the lande, the other at the South. The Alienes, the Phoenices, the Grekes, the old Ethiopians, and the Aegipcienes, if it be true that thei report of themselues. At the beginnyng thei were sterne, and vnruly, and bruteshely liued, with herbes and with fleshe of wilde beastes, without lawe or rule, or facion of life, roilyng and rowmyng vpon heade, heather and thether without place of abode, where night came vpon them, there laiyng their bodies to reste. Afterwarde (as thei saie) Hercules passyng the seas out of Spaine, into Libie (a countrie on the Northe shore of Afrike) and bringyng an ouerplus of people thence with hym, somewhat bettre facioned and manered then thei, trained them to muche more humanitie. And of the troughes [Footnote: Ships.] thei came ouer in, made themselues cotages, and began to plante in plompes [Footnote: Clumps, bodies.] one by another. But of these thinges we shall speake here aftre more at large.

Afrike is not euery place a like enhabited. For toward the Southe it lieth for the moste part waste, and vnpeopled, for the broilyng heate of that quatre. But the part that lieth ouer against Europe, is verie well enhabited. The frutefulnesse of the soile is excedyng, and to muche merueillous: as in some places bringyng the siede with a hundred folde encrease. It is straunge to beleue, that is saied of the goodnesse of the soile of the Moores. The stocke of their vines to be more then two menne can fadome, and their clousters of Grapes to be a cubite long. The coronettes of their Pasnepes, and Gardein Thistles (whiche we calle Hortichokes) as also of their Fenelle, to be twelue Cubites compasse. Their haue Cannes like vnto those of India, whiche may contein in the compasse of the knot, or iointe, the measure of ij. bushelles. Ther be sene also Sparagi, of no lesse notable bigguenesse. Toward the mounte Atlas trees bee founde of a wondrefull heigth, smothe, and without knaggue or knotte, vp to the hard toppe, hauyng leaues like the Cypres, but of all other the moste noble Citrus, wherof the Romaines made great deintie. Affrike hath also many sondrie beastes, and Dragones that lye in awaite for the beastes, and when thei se time, so bewrappe and wreathe them aboute, that takyng fro theim the vse of their ioynctes, thei wearie them and kille theim. There are Elephantes, Lyons, Bugles, Pardales, Roes, and Apes, in some places beyonde nombre. There are also Chamelopardales and Rhizes, like vnto Bulles. Herodote writeth, that there be founde Asses with hornes, Hienas Porpentines, wilde Rambes, a beast engendered of the Hiene and the Woulfe named Thoas, Pantheres, Storckes, Oistruthes, and many kindes of serpentes, as Cerastes, and Aspides, against whom nature hath matched the Ichneumon (a verie little beast) as a mortall enemie.

¶ The. iiij. Chapitre.

¶ Of Ethiope, and the auncient maners of that nation.

Two countreies there ware of that name Ouerlanders, and Netherlanders. The one pertaynyng to Aphrique, the other to Asie. The one whiche at this daie is called Inde, hath on the east the redde sea, and the sea named Barbaricum, on the northe it toucheth vpon Egypte, and vpon that Libie that standeth on the vtter border of Afrike toward the sea. On the west it is bounded with the other Libie that standeth more into the mayne londe. The residue that runneth toward the south, ioyneth vpon the netherland Ethiope, whiche lyeth more southerly, and is muche greater. It is thought that these Ethiopes toke name of Ethiopus Vulcanes sonne, that (as Plinie saieth) was gouernour there. Or els of the Greke wordes aythoo and ops, whereof the former signifieth to broyle, or to bourne vp with heate, and the other, in the eye or sight. Whiche sheweth in effecte, that the countreie lyeng in the eye of the Sonne, it must nedes be of heate almost importable. As in diede it lyeth in the full course of the sonne, and is in continuall heate. Toward the weast it is hilly, in the middes grauell and sande, and on the easte waste and deserte. There be in it dyuers peoples of sondry phisonomy and shape, monstruous and of hugly shewe. They are thought (as I saied) to haue bene the fyrst of all men, and those whiche of all other maye truelyest be called an homeborne people. Neuer vnder the bondage of any: but euer a free nacion. The first wae of worshippyng God (say thei) was deuised and taught emonge theim: with the maners and ceremonies there to appertinent. They had two kyndes of letters, one, whiche ware knowen onely to their priestes for matters of Religion, whiche they called misticall, and another for the vse of the people hidden from none. Yeat ware not their Letters facioned to ioyne together in sillables like ours, but Ziphres, and shapes of men and of beastes, of heades, and of armes, and artificers tooles, which signified in sondrie wise echone accordyng to his propertie. As by the picture of an hauke swiftenes and spiede, by the shape of a crocodile [Transcriber’s note: ‘crocoiled’ in original] displeasure or misfortune, by the figure of an eye, good watche or regarde, and so forthe of other. Emong their priestes, loke whome they sawe startle aboute as haulfe wood, [Footnote: Mad, from the Saxon _wod_. See “Two Gentlemen of Verona,” ii., 3, and “Mids. N. Dr.,” ii., 3.] him did iudge of all othermooste holy, and making him their king, they fall downe and worship him, as thoughe there ware in him a Godhead, or as thoughe at the least he ware by goddes prouidence giuen them. This king for al that, must be gouerned by the lawe, and is bounde to all thinges after thorde of the contry. He his selfe maye neither punishe or guerdon any manne. But loke vpon whome he wyl haue execution done, he sendeth the minister appoincted for the purpose, to the person with a token of deathe: whiche when he hath shewed, the officier retourneth, and the persone what soeuer he be, incontinent fordoeth him self. So greatly ware they giuen to thee honour of their kynges, suche a feruencie had they towarde them, that if it fortuned the king through any mishap, to be maymed or hurte in any parte of his bodye, as many as ware towarde him, namely of householde, voluntarily woulde giue them selues the lyke hurt, thincking it an vnfitting [Transcriber’s note: original ‘unsitting’] thing the kynge to lacke an eye or the vse of a legge, and his frindes neither to halt, ne yet to lacke parte of their sight. Thei say it is the manier also, that when the king dieth, his friendes should wilfully dispatche theim selues and die with hym, for this compte they glorious and a testimony of very friendship. The moste part of them, for that they lye so vnder the Sonne, go naked: couering their priuities with shiepes tayles. But a feawe of them are clad with the rawe felles [Footnote: Skin. “To feed on bones, when flesh and fell is gone.” _Gasc. Steel Glass_ (Chalm. Poet.), ii., 556, etc.] of beastes. Some make them brieches of the heares of their heades vp to the waeste. They are comonly brieders and grasiers in commune together. Their shepe be of very small body, and of a harde and roughe coate. Their dogges also are neuer a whitte bigger, but thei are fierce and hardie. They haue good store of gromel and barly, wherof they vse to make drincke. All other graine and fruictes thei lacke, excepte it be dates whiche also are verye skante. Some of them lyue with herbes and the tender rootes of cannes or Riedes. Other eate flesshe, milke, and chese. Meroe, was in time past the heade citie of the kyngdome, whiche stondeth in an Isle of the same name facioned like a shielde, stretching it self thre thousand furlong alongest by Nilus. Aboute that Islande do the cattle masters dwelle, and are muche giuen to hunting, and those that be occupied with tilthe of the grounde haue also mines of gold. Herodotus writeth that thethiopians named Macrobij, do more estieme latten then thei do golde whiche thei put to nothyng that thei compt of any price. In so muche that the Ambassadours of Cambises, when thei came thether, found the prisoners in the gaole fettred and tied with Chaines of golde. Some of theim sowe a kinde of graine called Sesamus, and other the delicate Lothom. Thei haue greate plenty of Hebenum, a woode muche like Guaiacum, and of Siliquastrum. Thei hunte Elephantes and kyll them to eate. There be Lions, Rhinocerotes, Basiliskes, Pardales, and Dragones, whiche I said enwrappe thelephauntes, and sucke them to death, for their bloude. There be found the precious stones called the Iacinthe, and the Prasne. There is also cinamome gathered. Thei occupie bowes of woode seasoned in the fire, of foure cubites long. Women be trayned also to the warres, and haue for the moste parte a ring of latton hanging throughe their lippe. Certeine of theim worshippe the Sonne at his vprijste, and curse him moste bitterly at his doune gate. Diuers of them throwe their dead into Riuers, other cofer them vp in earthen cofres, some enclose them in glasse, and kepe them in their houses a yeare, and in the meane season worship them deuoutly, and offre vnto them the first of all their encreace. In the naming of a newe king, they giue their voice chiefly to him that is moste goodly of stature, moste conning in brieding of cattle, and of strength and substance passing the reast. The lawe hath bene, that the priestes of Memphis shoulde haue the aucthoritie to sende the Kinge the token of deathe, and to set vp another in the place of the deade, whom they thoughte good. They haue an opinion that ther are two Goddes, one immortall, by whome all thinges haue their beginning and continuance vnder his gouernement, and another mortall, and he is vncerteine. Their king, and him that best deserueth of the city next vnto him, they honour as Goddes. This was the state of Ethiope from the beginning, and many yeares sence.

But at this daye as myne Authour Sabellicus saieth that he learned of those that are enhabitantes in that countrey: The King of Ethiope (whom we commonly calle Pretoianes or Presbiter Ihon) is a man of suche power, that he is reported to haue vndre him thre skore and two other kinges. If the heade Bysshoppess of the Realme desire to do, or to haue aughte done, al is referred vnto him. Of him be giuen al benefices, and spiritual promocions, which prerogatiue the Pope hath giuen, to the maiestie of kinges. Yet is he him selfe no priest, he hath any maner of ordres. There is of Archebisshoppes (that is to say of superiour and head bisshoppes) a great nombre, whiche haue euery one vndre them at the least twenty other. The Princes, Dukes, Earles, and head Bishoppes, and suche other of like dignitie, when they come abrode, haue a crosse, and a basine of golde filled ful of earthe caried before them: that thone [Footnote: The one.] maye put them in remembraunce that earth into earth must again be resolued, and the other renewe the memory of Christes suffering. Their priestes to haue yssue, mary one wyfe, but she ones beyng dead, it is vnlawfull to mary another. The temples and churches ther, are muche larger, much richer, and more gorgeous then ours, for the moste part voulted from the floore to the toppe. They haue many ordres of deuout men, moche like to our ordres of Religious: as the ordre of S. Anthony, Dominique, Calaguritani, Augustines, and Machareanes, whiche are bound to no colour but weare some suche one as Tharchebysshoppe shall allowe. Next vnto the supreame and souereigne GOD, and Mary the virgin his mother, they haue moste in honour Thomas sirnamed Didimus. This King, of all other the worthiest, whome they call Gias (a name giuen him of his mightiness and power) is of the bloud of Dauid, continued from one generation to another (as they are perswaded) by so many yeres of succession. And he is not as the moste of the Ethiopians are, blacke, but white. Gamma the chiefe citie, and as we terme it the chambre of the king, stondeth not by building of masonrie, and carpentrie as ours, but strieted with tentes and pauilions placed in good ordre, of veluet and saten, embrauded with silkes and purples of many diuers sortes. By an auncient ordre of the realme, the king liueth euer in presence and sighte of his people, and neuer soiourneth within the walles aboue two daies. Either for that they iudge it an vncomely thing, and a token of delicate slouthfulnes, or elles for that some law doth forbid it. His army in the warres is ten hundred thousande men, fiue hundred Elephantes, and horses, and Cameles, a wonderfull nomber, and this is but a meane preparacion. Ther are througheout the whole nacion certeine houses and stockes, that are pencionaries at armes, whose issue is as it ware branded with the marcke of the crosse, the skinne beyng pretely slitte. Thei vse in the warres, Bowe, Pique, Habregeon, and helmette. Their highest dignitie is priesthode, the next, thordre of the Sages, whiche thei cal Balsamates, and Tamquates. They attribute moche also to the giltelesse and vprighte dealing man, whiche vertue they estieme as the firste staier to climbe to the dignitie of the sages. The nobilitie hath the thirde place of dignitie, and the pencionaries aforesaid, the fourthe. When the iudges haue giuen sentence of life, or of deathe, the sentence is brought to the headborough of the Citie (whom we call the Mayour) and they Licomegia: he supplieth the place of the King. Lawes written thei occupy none, but iudge accordyng to reason and conscience. If any man be conuict of adulterie he forfeicteth the fourtieth parte of his goodes, but thadulteresse is punished at home, accordyng to the discretion of the partie offended. The men giue dowrie to those whom thei mary withal, but not to those that thei purchase besides. Their womens attire is of Golde, (whereof that country hathe plentie) of pearle, and of Sarsenette. Bothe men and women are apparelled in long garmentes downe to the foote, slieued, and close rounde aboute of al maner of colours, sauing only blacke for that in that contry is proper for morning. They bewaile their dead xl. daies space. In bancquettes of honour, in the place of our fruicte (which the latine calleth the seconde boorde) they serue in rawe flesshe very finely minced and spiced, whervpon the gestes fiede very licouricely. [Footnote: Gluttonously, daintily. (N. Wiley’s Dictionary, 1737).] They haue no maner of wollen webbe, but are eyther cladde in sarsenettes, or in linnen. One maner of speache serueth not througheout the whole contry, but sondry and diuerse, aswel in phrase as in naming of thinges. Thei haue twise in the yere haruest, and twise in the yere somer. These Ethiopians or Indianes excepted, al the reste of the people of Libia Westward, are worshippers of Mahomet, and liue aftre the same sorte in maner, that the Barbariens do in Egipte at this present, and are called Maures, or Moores, as I thincke of their outleapes and wilde rowming. For that people was no lesse noysome to Lybie in those cursed tymes (when so greate mutacion of thinges happened, when peoples ware so chaunged, suche alteration of seruice, and religion broughte in, and so many newe names giuen vnto contries) then the Sarasens ware.

¶ The v. Chapiter

¶ Of Aegipte, and the auncient maners of that people.

Aegipte is a Countrie lying in Affrike, or as some hold opinion, borderyng thervpon, so named of Aegiptus, Danaus brother, where afore it was called Aeria. This Aegipte (as Plinie recordeth in his fiueth boke) toucheth on the East, vppon the redde Sea, and the land of Palestine; On the West fronteth vpon Cirene, and the residue of Afrike. On the South it stretcheth to Aethiope: And on the Northe is ended with the sea, to whom it giueth name. The notable Cities of that Countrie, were in tyme past, Thebes, Abydos, Alexandrie, Babilon, and Memphis, at this daie called Damiate, alias Chairas or Alkair, and the seate of the Soldan, a citie of notable largenesse. In Aegipt as Plato affirmeth, it was neuer sene rain. But Nilus suppliyng that defaulte, yerely about saincte Barnabies tide, with his ouerflowynges maketh the soile fertile. It is nombred of the moste parte of writers, emong the Islandes: For that Nilus so parteth hymself aboute it, that he facioneth it triangle wise.

The Aegiptians firste of all other, deuised the names of the twelue Goddes, builte vp Altares, and Images, erected Chappelles and Temples, and graued in stone the similitude of many sondrie beastes. All whiche their doynges, dooe manifestly make, that thei came of the Aethiopes, who (as Diodore the Sicilian saieth) ware the firste inuentours of all these. Their women in old tyme, had all the trade of occupiyng, and brokage [Footnote: To _broke_ i.e. to deal, or transact business particularly of an amorous character. (See Fansh. Lusiad, ix., 44; and Daniel, Queen’s Arcadia, iii., 3.)] abrode, and reuelled at the Tauerne, and kepte lustie chiere: And the men satte at home spinnyng, and woorkyng of Lace, and suche other thynges as women are wonte. The men bare their burdeins on the heade, the women on the shulder. In the easemente of vrine, the men rowked [Footnote: To bend.] doune, the women stoode vprighte. The easemente of ordure thei vsed at home, but commonly feasted abrode in the stretes. No woman tooke ordres, either of God or Goddesse. Their maner of ordres, is not to make seuerally for euery Goddesse and God, a seuerall priest, but al at a shuffe, in generall for all. Emong the whiche, one is an heade, whose sonne enheriteth his roume by succession. The men children, euen of a custome of that people, did with good wil kepe their fathers and mothers, but the women children (yf they refused it) ware compelled. The moste part of men in solempne burialles, shaue their heades, and let theyr beardes growe, but Thegiptians shaued their beardes and let their heades grow. They wrought their doughe with their fiete, and their claye with their handes. As the Grecians do beleue, this people, and their ofspring, are they that vsed circumcision. Thei ordre their writyng from their right hande towarde their left, contrary to vs. It was the maner emong them, that the menne should weare two garmentes at ones, the women but one. As the Aethiopes had, so learned they of them, two maner of lettres; the one seuerall to the priestes thother vsed in commune. Their priestes, euery thirde daye shaued their bodies, that there might be none occasion of filthinesse when they shold ministre or sacrifie. Thei did were garmentes of linnen, euer cleane wasshed, and white: and shoes of a certeine kinde of russhes, named Papyrus, whiche aftre became stuffe, to geue name to our paper. They neither sette beane their selues, ne eate them where soeuer they grewe: ne the priest may not loke vpon a beane, for that it is iudged an vncleane puls. They are wasshed euery daye in colde water thrise, and euery nighte twise. The heades of their sacrifices (for that they vsed to curse them with many terrible woordes) did they not eate, but either the priestes solde them to such strangiers as had trade emonge them, or if there ware no suche ready in time, they threwe them in to Nilus.

All the Egiptians offer in sacrifice, neither cowe, ne cowe calfe, because they are hallowed to Isis their goddesse, but bulles and bulle calues, or oxen, and stieres. For their meate they vse, moche a kynde of pancake, made of rye meale. For lacke of grapes they vse wyne made of Barly. They liue also with fisshe, either dried in the Sonne and so eaten rawe, or elles kept in pikle. They fiede also vpon birdes, and foules, firste salted, and then eaten rawe. Quaile, and mallard, are not but for the richer sorte. At all solempne suppers, when a number is gathered, and the tables withdrawen, some one of the company carieth aboute in an open case, the image of death, caruen out of woode, or drawen with the pencille as niere to the vine as is possible, of a cubite, or two cubites long at the moste. Who shewyng it aboute to euery of the gestes, saieth, loke here: drinke and be mery, for aftre thy death, suche shall thou be. The yonger yf they miete their auncient, or bettre vpon the way, giue them lace, going somewhat aside: or yf the aunciente fortune to come in place where they are sitting, they arise out of their seate, wherein they agre with the Lacedemoniens. When they miete in the waye, they do reuerence to eche other, bowing their bodies, and letting fall their handes on their knees. They weare long garments of lynnen, hemmed about the skirtes beneth, which the call Casiliras: ouer the which they throwe on another white garment also. Wollen apparelle thei neither weare to the churche, ne bewry any man in.

Nowe for asmoche as they afore time that euer excelled in anye kinde of learning, or durste take vppon them, to prescribe lawe, and rule of life vnto to other, as Orpheus, Homeire, Museus, Melampode, Dedalus, Licurgus, Solon, Plato, Pithagoras, Samolxis, Eudoxus, Democritus, Inopides, and Moses the Hebrue, with manye other, whose names the Egiptians glorie to be cronicled with theim: trauelled first to the Egiptians, to learne emongest them bothe wisedome, and politique ordre (wherein at those daies they passed all other) me thinketh it pleasaunte and necessarie also, to stande somewhat vpon their maners, ceremonies and Lawes, that it may be knowen what they, and sondry more haue borowed of them, and translated vnto other. For (as Philip Beroalde writeth in his commentary vpon Apuleius booke, entituled the Golden Asse) the moste parte of the deuices that we vse in our Christian religion, ware borowed out of the maner of Thegiptians. As surpluis and rochet, and suche linnen garmentes: shauen crownes, tourninges at the altare, our masse solempnities, our organes, our knielinges, crouchinges, praiers, and other of that kinde. The kinges of Egipte (saieth Diodore the Sicilian in his seconde booke) liued not at rouers [Footnote: From the expression _to shoot at rovers_, i.e., at a mark, but with an elevation, not point blank.] as other kinges doe, as thoughe me lusteth ware lawe, but bothe in their monie collections, and daily fare and apparell, folowed the bridle of the lawe. They had neither slaue that was homeborne, ne slaue that was forein bought, appointed to attende or awaite vpon them. But the sonnes of those that ware priestes of honour, bothe aboue thage of twenty yeres, and also singulerly learned. That the king hauing these attendant for the body both by daie and by night, restrained by the reuerence of the company about hym might commit nothing that was vicious, or dishonourable. For men of power are seldome euil, where they lacke ministres for their vnlawfull lustes. There ware appoincted houres, both of the daie and the night, in the whiche the kinge mighte lawfully doe, what the Lawe did permit. In the morning, assone as he was ready, it behoued him to peruse al lettres, supplicacions, and billes: that knowing what was to be done, he might giue aunswer in tyme: that all thinges might rightlie, and ordrely be done. These being dispatched, when he had washed his bodie emong the Pieres of the Realme, he put on some robe of estate, and Sacrificed to the goddes. The maner was, that the Primate, or head of the spiritualty (the beastes appoincted for the sacrifices being brought harde to the altare, and the Kyng standing by) should with a loude voyce, in the hearing of the people, wysshe to the king (that bare him selfe iustely towarde his subiectes) prosperous healthe, and good fortune in all. And should further particulerly recite the vertues of the king, his deuoutnes and reuerence towarde God, and clemency towarde men. Commende him as chaste, iuste, and vpright: of noble and great coinage, sothfaste, liberal, and one that well brideled al his desires. Punisshing thoffendour vnder his desertes, and rewarding the well doer aboue his merites. Making a processe of these, and such other like: in the ende with the rehersalle of the contrary vices, he cursed the wicked and euil. Then absoluing the King of his offences, he laied all the faulte vpon the ministres, and attendauntes, that should at any time moue the king to any thing vnright, or vnlawfull. These thinges beinge done, he preached vnto the King the blessednes of the life, led accordyng to the pleasure of the goddes, and exhorted him thervnto: as also to frame his maners and doinges vnto vertue, and not to giue eare to that, that leude men should counsaile him, but to followe those thynges that led vnto honour and vertue. In thende, whan the King had sacrificed a bulle, the priest declared certain preceptes and examples of excellente, and moste worthy men: written in their holy scripture. To thende that the Kynge admonisshed by the example of theim, might ordre his gouernaunce iustlye, and godly, and not geue hym selfe to couetous cloinyng, [Footnote: Probably from the old French, _encloyer_, to glut, or surfeit.] and hourdyng of tresure. He neither satte to iudge, ne toke his vocacion, ne walked abrode, ne washed at home, ne laye with his Quiene, ne finally did any maner of thing, but vpon the prescripte of the lawe.

Their fare was but simple, nothing but veale, and goose, and their wine by measure appoincted. So that thone should nether ouerlade the bealy, ne the other the heade. To conclude, their whole life so bounde vpon temperaunce, that it might be thoughte raither to haue bene prescribed them by a discrete Phisicen to preserue helthe, then by a politique Lawyer. It siemeth wondrefull that the Egiptians mighte not rule their owne priuate life, but by the Lawes. But it semeth more wonderfull that their King had no liberty of him selfe, either to sitte in iudgement, to make collections of money, or topunishe any man, vpon wilfulnes, stoute stomacke, angre, displeasure, or anye vniuste cause: But to be holden vnder lawe as a commune subiecte, and yet not to be agreued therwith, but to thincke them selues moste blessed in obeyeng and folowyng the lawe, and other in folowing their lustes most vnhappy, as being led by them into many daungiers, and damages. For suche oftentimes, euen when they know them selues to do euill, either ouercome with malice, and hatred, or some other mischiefe of the minde, are not able to witholde theim selues from the euille. But they which by wisedome and discretion, gouerne their liues, offende in fewe thinges. The kinges vsing suche an equitie, and vprightnes towarde their subdites, are so tendred againe of them, that not onely the priestes, but all the Egiptians in generall, haue more care for the health and the welfare of the King, then for their wiues, their children, or any other princes.

He that to his death continueth in this goodnesse, him being dead, do they in general lamente. They teare their clothes, they shut vp the churche dores, they haunte no place of wonte commune concourse, they omytte all solempne holy daies: and girding them selues vnder the pappes with brode Ribbond of Sarsenet, two or thre hundred on a company, men and women together, renewe euery daye twise, thre skore and xii. daies together, the buriall bewailing, casting dirte on their heades, and singing in rithme the vertue of the Kinge. They absteine from al flesshe of beastes, all meates that touche fire, all wine and all preparation of seruice at the table. They bathe not, thei smel of no swietes, they go to no beddes, they pleasure not in women: but as folkes that had buried their beste beloued childe, all that continuance of time they lamente. During these seuenty and two daies (hauyng prepared all thinges necessarie for the funerall pompe): the laste daye of all, the bodie beyng enbaulmed and cofred, is sette before the entrie of the Toombe. Thereaftre the custome, one redeth an abridgemente of all the thinges done by the king in his life. And if there be any man disposed to accuse the deade, libertie is giuen him. The priestes are present, and euer giue praise to his well doings, as they be recited. There stondeth also rounde about the Toombe a multitude of the communes, which with their voices allowe asmuche as is trew, and crie out vpon that, that is false, with vehement gainsaienges. Wherby it hath happened, that sondry kynges by the repugnynges of the people haue lien vntoombed: and haue lacked the honoure of bewrialle, that the good are wonte to haue. That feare, hath driuen the kynges of Aegipte, to liue iustly, and vprightly, lesse the people aftre their deathes, might shewe them suche dishonour, and beare them perpetuall hatred. This was the maner specially, of the aunciente kynges there.

The whole realme of Egipte was diuided into Shieres: and to euery Shiere was appoincted a Presidente, whiche had the gouernaunce of the whole Shiere. The reuenewes of the realme ware diuided into iii. partes: whereof the companie of the priestes had the first parte, which ware in greate estimacion emong them, both for the administration of Goddes Seruice, and also for the good learnyng, wherin thei brought vp many. And this porcion was giuen theim, partely for the administracion of the Sacrifices, and partely for the vse and commoditie of their priuate life. For thei neither thincke it mete, that any parte of the honour of the Goddes should bee omitted, or that thei, whiche are Ministres of the commune counsaill and profecte, should be destitute of necessary commodities of the life. For these menne are alwaie in matters of weighte, called vpon by the nobles, for their wisedome and counsaille: And to shewe (as thei can by their connyng in the Planettes, and Starres, and by the maner of their Sacrifices) the happe of thinges to come. Thei also declare vnto them, the stories of men of olde tyme, regested in their holy Scripture, to the ende that accordyng to them the kynges maie learne what shall profighte, or disprofighte. For the maner is not emong them, as it is emong the Grecians, that one manne, or one woman, shoulde attende vpon the sacrifices and Ceremonies alone: but thei are many at ones aboute the honour of their Goddes, and teache the same ordre to their children. This sorte of menne is priuileged, and exempte from all maner of charges, and hath next vnto the kyng, the second place of dignitie and honour.

The second portion cometh to the king to maintein his owne state, and the charges of the warres: and to shewe liberalitie to men of prowesse according to their worthinesse. So that the Communes are neither burdoned with taxes nor tributes.

The thirde parte do the pencionaries of the warres receiue, and suche other as vpon occasions are moustered to the warres: that vpon the regard of the stipende, thei maie haue the better good wille and courage, to hasarde their bodies in battaile. Their communaltie is deuided into thre sortes of people. Husbande men, Brieders of cattle, and men of occupacion. The Husband-men buyeng for a litle money a piece of grounde of the Priestes, the king, or the warriour: al the daies of their life, euen from their childhode, continually applie that care. Whereby it cometh to passe, that bothe for the skoolyng that thei haue therin at their fathers handes, and the continuall practisyng fro their youthe, that thei passe all other in Husbandrie.

The Brieders, aftre like maner, learnyng the trade of their fathers, occupie their whole life therabout. We see also that al maner of Sciences haue bene much bettred, yea, brought to the toppe of perfection, emong the Egiptians. For the craftes men there, not medlyng with any commune matiers that mighte hindre theim, emploie them selues onely to suche sciences as the lawe doeth permit them, or their father hath taught them. So that thei neither disdaine to be taughte, nor the hatred of eche other, ne any thing elles withdraweth them from their crafte.

Their Iudgementes and Sentences of lawe, are not there at giuen aduenture, but vpon reason: for thei surely thought that all thinges well done, muste niedes be profitable to mannes life. To punishe the offendours, and to helpe the oppressed, thoughte thei the best waie to auoide mischiefes. But to buye of the punishmente for money or fauour, that thought thei to be the very confusion of the commune welfare. Wherefore thei chase out of the chief cities (as Heliopole, Memphis, and Thebes) the worthiest men, to be as Lordes chief Iustice, or Presidentes of Iudgementes, so that their Iustice benche did sieme to giue place, neither to the Areopagites of the Athenienses, ne yet to the Senate of the Lacedemonians that many a daie after theim ware instituted. Aftre what tyme these chief Iustices ware assembled (thirtie in nombre) thei chase out one that was Chauncellour of the whole: and when he failed, the citie appoincted another in his place. All these had their liuynges of the kyng: but the Chauncellour more honorably then the rest. He bare alwaie about his necke a tablette, hangyng on a chaine of golde, and sette full of sundrie precious stones, whiche thei called Veritie and Truthe. The courte beyng set and begunne, and the tablet of Truthe by the Chauncellour laied furthe, and theight bookes of their lawes (for so many had thei) brought furth into the middes emong