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  • 1871
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wooed by one Gy, rejects her, and puts an end to her persecution by wedding another. The same course is open to you.”

“No; for I cannot wed another Gy without equally injuring the community, and exposing it to the chance of rearing carnivorous children.”

“That is true. All I can say, and I say it with the tenderness due to a Tish, and the respect due to a guest, is frankly this- if you yield, you will become a cinder. I must leave it to you to take the best way you can to defend yourself. Perhaps you had better tell Zee that she is ugly. That assurance on the lips of him she woos generally suffices to chill the most ardent Gy. Here we are at my country-house.” 115

Chapter XXIII.

I confess that my conversation with Aph-Lin, and the extreme coolness with which he stated his inability to control the dangerous caprice of his daughter, and treated the idea of the reduction into a cinder to which her amorous flame might expose my too seductive person, took away the pleasure I should otherwise have had in the contemplation of my host’s country-seat, and the astonishing perfection of the machinery by which his farming operations were conducted. The house differed in appearance from the massive and sombre building which Aph-Lin inhabited in the city, and which seemed akin to the rocks out of which the city itself had been hewn into shape. The walls of the country-seat were composed by trees placed a few feet apart from each other, the interstices being filled in with the transparent metallic substance which serves the purpose of glass among the Ana. These trees were all in flower, and the effect was very pleasing, if not in the best taste. We were received at the porch by life-like automata, who conducted us into a chamber, the like to which I never saw before, but have often on summer days dreamily imagined. It was a bower- half room, half garden. The walls were one mass of climbing flowers. The open spaces, which we call windows, and in which, here, the metallic surfaces were slided back, commanded various views; some, of the wide landscape with its lakes and rocks; some, of small limited expanses answering to our conservatories, filled with tiers of flowers. Along the sides of the room were flower-beds, interspersed with cushions for repose. In the centre of the floor was a cistern and a fountain of that liquid light which I have presumed to be naphtha. It was luminous and of a roseate hue; it sufficed without lamps to light up the room with a subdued radiance. All around the fountain was carpeted with a soft deep lichen, not green (I have never seen that colour in the vegetation of 116this country), but a quiet brown, on which the eye reposes with the same sense of relief as that with which in the upper world it reposes on green. In the outlets upon flowers (which I have compared to our conservatories) there were singing birds innumerable, which, while we remained in the room, sang in those harmonies of tune to which they are, in these parts, so wonderfully trained. The roof was open. The whole scene had charms for every sense- music form the birds, fragrance from the flowers, and varied beauty to the eye at every aspect. About all was a voluptuous repose. What a place, methought, for a honeymoon, if a Gy bride were a little less formidably armed not only with the rights of woman, but with the powers of man! But when one thinks of a Gy, so learned, so tall, so stately, so much above the standard of the creature we call woman as was Zee, no! even if I had felt no fear of being reduced to a cinder, it is not of her I should have dreamed in that bower so constructed for dreams of poetic love.

The automata reappeared, serving one of those delicious liquids which form the innocent wines of the Vril-ya.

“Truly,” said I, “this is a charming residence, and I can scarcely conceive why you do not settle yourself here instead of amid the gloomier abodes of the city.”

“As responsible to the community for the administration of light, I am compelled to reside chiefly in the city, and can only come hither for short intervals.”

“But since I understand from you that no honours are attached to your office, and it involves some trouble, why do you accept it?”

“Each of us obeys without question the command of the Tur. He said, ‘Be it requested that Aph-Lin shall be the Commissioner of Light,’ so I had no choice; but having held the office now for a long time, the cares, which were at first unwelcome, have become, if not pleasing, at least endurable. We are all formed by custom- even the difference of our race from the savage is but the transmitted continuance of custom, which becomes, 117through hereditary descent, part and parcel of our nature. You see there are Ana who even reconcile themselves to the responsibilities of chief magistrate, but no one would do so if his duties had not been rendered so light, or if there were any questions as to compliance with his requests.”

“Not even if you thought the requests unwise or unjust?”

“We do not allow ourselves to think so, and, indeed, everything goes on as if each and all governed themselves according to immemorial custom.”

“When the chief magistrate dies or retires, how do you provide for his successor?”

“The An who has discharged the duties of chief magistrate for many years is the best person to choose one by whom those duties may be understood, and he generally names his successor.”

“His son, perhaps?”

“Seldom that; for it is not an office any one desires or seeks, and a father naturally hesitates to constrain his son. But if the Tur himself decline to make a choice, for fear it might be supposed that he owed some grudge to the person on whom his choice would settle, then there are three of the College of Sages who draw lots among themselves which shall have the power to elect the chief. We consider that the judgment of one An of ordinary capacity is better than the judgment of three or more, however wise they may be; for among three there would probably be disputes, and where there are disputes, passion clouds judgment. The worst choice made by one who has no motive in choosing wrong, is better than the best choice made by many who have many motives for not choosing right.”

“You reverse in your policy the maxims adopted in my country.”

“Are you all, in your country, satisfied with your governors?”

“All! Certainly not; the governors that most please some are sure to be those most displeasing to others.”

“Then our system is better than yours.” 118
“For you it may be; but according to our system a Tish could not be reduced to a cinder if a female compelled him to marry her; and as a Tish I sigh to return to my native world.”

“Take courage, my dear little guest; Zee can’t compel you to marry her. She can only entice you to do so. Don’t be enticed. Come and look round my domain.”

We went forth into a close, bordered with sheds; for though the Ana keep no stock for food, there are some animals which they rear for milking and others for shearing. The former have no resemblance to our cows, nor the latter to our sheep, nor do I believe such species exist amongst them. They use the milk of three varieties of animal: one resembles the antelope, but is much larger, being as tall as a camel; the other two are smaller, and, though differing somewhat from each other, resemble no creature I ever saw on earth. They are very sleek and of rounded proportions; their colour that of the dappled deer, with very mild countenances and beautiful dark eyes. The milk of these three creatures differs in richness and taste. It is usually diluted with water, and flavoured with the juice of a peculiar and perfumed fruit, and in itself is very nutritious and palatable. The animal whose fleece serves them for clothing and many other purposes, is more like the Italian she-goat than any other creature, but is considerably larger, has no horns, and is free from the displeasing odour of our goats. Its fleece is not thick, but very long and fine; it varies in colour, but is never white, more generally of a slate-like or lavender hue. For clothing it is usually worn dyed to suit the taste of the wearer. These animals were exceedingly tame, and were treated with extraordinary care and affection by the children (chiefly female) who tended them.

We then went through vast storehouses filled with grains and fruits. I may here observe that the main staple of food among these people consists- firstly, of a kind of corn much larger 119in ear than our wheat, and which by culture is perpetually being brought into new varieties of flavour; and, secondly, of a fruit of about the size of a small orange, which, when gathered, is hard and bitter. It is stowed away for many months in their warehouses, and then becomes succulent and tender. Its juice, which is of dark-red colour, enters into most of their sauces. They have many kinds of fruit of the nature of the olive, from which delicious oils are extracted. They have a plant somewhat resembling the sugar-cane, but its juices are less sweet and of a delicate perfume. They have no bees nor honey-making insects, but they make much use of a sweet gum that oozes from a coniferous plant, not unlike the araucaria. Their soil teems also with esculent roots and vegetables, which it is the aim of their culture to improve and vary to the utmost. And I never remember any meal among this people, however it might be confined to the family household, in which some delicate novelty in such articles of food was not introduced. In fine, as I before observed, their cookery is exquisite, so diversified and nutritious that one does not miss animal food; and their own physical forms suffice to show that with them, at least, meat is not required for superior production of muscular fibre. They have no grapes- the drinks extracted from their fruits are innocent and refreshing. Their staple beverage, however, is water, in the choice of which they are very fastidious, distinguishing at once the slightest impurity.

“My younger son takes great pleasure in augmenting our produce,” said Aph-Lin as we passed through the storehouses, “and therefore will inherit these lands, which constitute the chief part of my wealth. To my elder son such inheritance would be a great trouble and affliction.”

“Are there many sons among you who think the inheritance of vast wealth would be a great trouble and affliction?”

“Certainly; there are indeed very few of the Vril-ya who do not 120consider that a fortune much above the average is a heavy burden. We are rather a lazy people after the age of childhood, and do not like undergoing more cares than we can help, and great wealth does give its owner many cares. For instance, it marks us out for public offices, which none of us like and none of us can refuse. It necessitates our taking a continued interest in the affairs of any of our poorer countrymen, so that we may anticipate their wants and see that none fall into poverty. There is an old proverb amongst us which says, ‘The poor man’s need is the rich man’s shame—‘”

“Pardon me, if I interrupt you for a moment. You allow that some, even of the Vril-ya, know want, and need relief.”

“If by want you mean the destitution that prevails in a Koom-Posh, THAT is impossible with us, unless an An has, by some extraordinary process, got rid of all his means, cannot or will not emigrate, and has either tired out the affectionate aid of this relations or personal friends, or refuses to accept it.”

“Well, then, does he not supply the place of an infant or automaton, and become a labourer- a servant?”

“No; then we regard him as an unfortunate person of unsound reason, and place him, at the expense of the State, in a public building, where every comfort and every luxury that can mitigate his affliction are lavished upon him. But an An does not like to be considered out of his mind, and therefore such cases occur so seldom that the public building I speak of is now a deserted ruin, and the last inmate of it was an An whom I recollect to have seen in my childhood. He did not seem conscious of loss of reason, and wrote glaubs (poetry). When I spoke of wants, I meant such wants as an An with desires larger than his means sometimes entertains- for expensive singing-birds, or bigger houses, or country-gardens; and the obvious way to satisfy such wants is to buy of him something that he sells. Hence Ana like myself, who are very rich, are 121obliged to buy a great many things they do not require, and live on a very large scale where they might prefer to live on a small one. For instance, the great size of my house in the town is a source of much trouble to my wife, and even to myself; but I am compelled to have it thus incommodiously large, because, as the richest An of the community, I am appointed to entertain the strangers from the other communities when they visit us, which they do in great crowds twice-a-year, when certain periodical entertainments are held, and when relations scattered throughout all the realms of the Vril-ya joyfully reunite for a time. This hospitality, on a scale so extensive, is not to my taste, and therefore I should have been happier had I been less rich. But we must all bear the lot assigned to us in this short passage through time that we call life. After all, what are a hundred years, more or less, to the ages through which we must pass hereafter? Luckily, I have one son who likes great wealth. It is a rare exception to the general rule, and I own I cannot myself understand it.”

After this conversation I sought to return to the subject which continued to weigh on my heart- viz., the chances of escape from Zee. But my host politely declined to renew that topic, and summoned our air-boat. On our way back we were met by Zee, who, having found us gone, on her return from the College of Sages, had unfurled her wings and flown in search of us.

Her grand, but to me unalluring, countenance brightened as she beheld me, and, poising herself beside the boat on her large outspread plumes, she said reproachfully to Aph-Lin- “Oh, father, was it right in you to hazard the life of your guest in a vehicle to which he is so unaccustomed? He might, by an incautious movement, fall over the side; and alas; he is not like us, he has no wings. It were death to him to fall. Dear one!” (she added, accosting my shrinking self in a softer voice), “have you no thought of me, that you should thus hazard 122a life which has become almost a part of mine? Never again be thus rash, unless I am thy companion. What terror thou hast stricken into me!”

I glanced furtively at Aph-Lin, expecting, at least, that he would indignantly reprove his daughter for expressions of anxiety and affection, which, under all the circumstances, would, in the world above ground, be considered immodest in the lips of a young female, addressed to a male not affianced to her, even if of the same rank as herself.

But so confirmed are the rights of females in that region, and so absolutely foremost among those rights do females claim the privilege of courtship, that Aph-Lin would no more have thought of reproving his virgin daughter than he would have thought of disobeying the orders of the Tur. In that country, custom, as he implied, is all in all.

He answered mildly, “Zee, the Tish is in no danger and it is my belief the he can take very good care of himself.”

“I would rather that he let me charge myself with his care. Oh, heart of my heart, it was in the thought of thy danger that I first felt how much I loved thee!”

Never did man feel in such a false position as I did. These words were spoken loud in the hearing of Zee’s father- in the hearing of the child who steered. I blushed with shame for them, and for her, and could not help replying angrily: “Zee, either you mock me, which, as your father’s guest, misbecomes you, or the words you utter are improper for a maiden Gy to address even to an An of her own race, if he has not wooed her with the consent of her parents. How much more improper to address them to a Tish, who has never presumed to solicit your affections, and who can never regard you with other sentiments than those of reverence and awe!”

Aph-Lin made me a covert sing of approbation, but said nothing.

123″Be not so cruel!” exclaimed Zee, still in sonorous accents. “Can love command itself where it is truly felt? Do you suppose that a maiden Gy will conceal a sentiment that it elevates her to feel? What a country you must have come from!”

Here Aph-Lin gently interposed, saying, “Among the Tish-a the rights of your sex do not appear to be established, and at all events my guest may converse with you more freely if unchecked by the presence of others.”

To this remark Zee made no reply, but, darting on me a tender reproachful glance, agitated her wings and fled homeward.

“I had counted, at least, on some aid from my host,” I said bitterly, “in the perils to which his own daughter exposes me.”

“I gave you the best aid I could. To contradict a Gy in her love affairs is to confirm her purpose. She allows no counsel to come between her and her affections.”

Chapter XXIV.

On alighting from the air-boat, a child accosted Aph-Lin in the hall with a request that he would be present at the funeral obsequies of a relation who had recently departed from that nether world.

Now, I had never seen a burial-place or cemetery amongst this people, and, glad to seize even so melancholy an occasion to defer an encounter with Zee, I asked Aph-Lin if I might be permitted to witness with him the interment of his relation; unless, indeed, it were regarded as one of those sacred ceremonies to which a stranger to their race might not be admitted.

“The departure of an An to a happier world,” answered my host, “when, as in the case of my kinsman, he has lived so long in 124this as to have lost pleasure in it, is rather a cheerful though quiet festival than a sacred ceremony, and you may accompany me if you will.”

Preceded by the child-messenger, we walked up the main street to a house at some little distance, and, entering the hall, were conducted to a room on the ground floor, where we found several persons assembled round a couch on which was laid the deceased. It was an old man, who had, as I was told, lived beyond his 130th year. To judge by the calm smile on his countenance, he had passed away without suffering. One of the sons, who was now the head of the family, and who seemed in vigorous middle life, though he was considerably more than seventy, stepped forward with a cheerful face and told Aph-Lin “that the day before he died his father had seen in a dream his departed Gy, and was eager to be reunited to her, and restored to youth beneath the nearer smile of the All-Good.”

While these two were talking, my attention was drawn to a dark metallic substance at the farther end of the room. It was about twenty feet in length, narrow in proportion, and all closed round, save, near the roof, there were small round holes through which might be seen a red light. From the interior emanated a rich and sweet perfume; and while I was conjecturing what purpose this machine was to serve, all the time-pieces in the town struck the hour with their solemn musical chime; and as that sound ceased, music of a more joyous character, but still of a joy subdued and tranquil, rang throughout the chamber, and from the walls beyond, in a choral peal. Symphonious with the melody, those in the room lifted their voices in chant. The words of this hymn were simple. They expressed no regret, no farewell, but rather a greeting to the new world whither the deceased had preceded the living. Indeed, in their language, the funeral hymn is called the ‘Birth Song.’ Then the corpse, covered by a long cerement, was tenderly lifted up by six of the nearest kinfolk and borne towards the dark thing I have described. I pressed forward to 125see what happened. A sliding door or panel at one end was lifted up- the body deposited within, on a shelf- the door reclosed- a spring a the side touched- a sudden ‘whishing,’ sighing sound heard from within; and lo! at the other end of the machine the lid fell down, and a small handful of smouldering dust dropped into a ‘patera’ placed to receive it. The son took up the ‘patera’ and said (in what I understood afterwards was the usual form of words), “Behold how great is the Maker! To this little dust He gave form and life and soul. It needs not this little dust for Him to renew form and life and soul to the beloved one we shall soon see again.”

Each present bowed his head and pressed his hand to his heart. Then a young female child opened a small door within the wall, and I perceived, in the recess, shelves on which were placed many ‘paterae’ like that which the son held, save that they all had covers. With such a cover a Gy now approached the son, and placed it over the cup, on which it closed with a spring. On the lid were engraven the name of the deceased, and these words:- “Lent to us” (here the date of birth). “Recalled from us” (here the date of death).

The closed door shut with a musical sound, and all was over.

Chapter XXV.

“And this,” said I, with my mind full of what I had witnessed- “this, I presume, is your usual form of burial?”

“Our invariable form,” answered Aph-Lin. “What is it amongst your people?”

“We inter the body whole within the earth.”

“What! To degrade the form you have loved and honoured, the wife on whose breast you have slept, to the loathsomeness of corruption?”
“But if the soul lives again, can it matter whether the body waste within the earth or is reduced by that awful mechanism, worked, no doubt by the agency of vril, into a pinch of dust?”

“You answer well,” said my host, “and there is no arguing on a matter of feeling; but to me your custom is horrible and repulsive, and would serve to invest death with gloomy and hideous associations. It is something, too, to my mind, to be able to preserve the token of what has been our kinsman or friend within the abode in which we live. We thus feel more sensibly that he still lives, though not visibly so to us. But our sentiments in this, as in all things, are created by custom. Custom is not to be changed by a wise An, any more than it is changed by a wise Community, without the greatest deliberation, followed by the most earnest conviction. It is only thus that change ceases to be changeability, and once made is made for good.

When we regained the house, Aph-Lin summoned some of the children in his service and sent them round to several of his friends, requesting their attendance that day, during the Easy Hours, to a festival in honour of his kinsman’s recall to the All-Good. This was the largest and gayest assembly I ever witnessed during my stay among the Ana, and was prolonged far into the Silent Hours.

The banquet was spread in a vast chamber reserved especially for grand occasions. This differed from our entertainments, and was not without a certain resemblance to those we read of in the luxurious age of the Roman empire. There was not one great table set out, but numerous small tables, each appropriated to eight guests. It is considered that beyond that number conversation languishes and friendship cools. The Ana never laugh loud, as I have before observed, but the cheerful ring of their voices at the various tables betokened gaiety of intercourse. As they have no stimulant drinks, and are temperate in food, though so choice and dainty, the banquet itself did not last long. The tables sank through the floor, 127and then came musical entertainments for those who liked them. Many, however, wandered away:- some of the younger ascended in their wings, for the hall was roofless, forming aerial dances; others strolled through the various apartments, examining the curiosities with which they were stored, or formed themselves into groups for various games, the favourite of which is a complicated kind of chess played by eight persons. I mixed with the crowd, but was prevented joining in the conversation by the constant companionship of one or the other of my host’s sons, appointed to keep me from obtrusive questionings. The guests, however, noticed me but slightly; they had grown accustomed to my appearance, seeing me so often in the streets, and I had ceased to excite much curiosity.

To my great delight Zee avoided me, and evidently sought to excite my jealousy by marked attentions to a very handsome young An, who (though, as is the modest custom of the males when addressed by females, he answered with downcast eyes and blushing cheeks, and was demure and shy as young ladies new to the world are in most civilised countries, except England and America) was evidently much charmed by the tall Gy, and ready to falter a bashful “Yes” if she had actually proposed. Fervently hoping that she would, and more and more averse to the idea of reduction to a cinder after I had seen the rapidity with which a human body can be hurried into a pinch of dust, I amused myself by watching the manners of the other young people. I had the satisfaction of observing that Zee was no singular assertor of a female’s most valued rights. Wherever I turned my eyes, or lent my ears, it seemed to me that the Gy was the wooing party, and the An the coy and reluctant one. The pretty innocent airs which an An gave himself on being thus courted, the dexterity with which he evaded direct answers to professions of attachment, or turned into jest the flattering compliments addressed to him, would have done honour to the 128most accomplished coquette. Both my male chaperons were subjected greatly to these seductive influences, and both acquitted themselves with wonderful honour to their tact and self-control.

I said to the elder son, who preferred mechanical employments to the management of a great property, and who was of an eminently philosophical temperament,- “I find it difficult to conceive how at your age, and with all the intoxicating effects on the senses, of music and lights and perfumes, you can be so cold to that impassioned young Gy who has just left you with tears in her eyes at your cruelty.”

The young An replied with a sigh, “Gentle Tish, the greatest misfortune in life is to marry one Gy if you are in love with another.”

“Oh! You are in love with another?”

“Alas! Yes.”

“And she does not return your love?”

“I don’t know. Sometimes a look, a tone, makes me hope so; but she has never plainly told me that she loves me.”

“Have you not whispered in her own ear that you love her?”

“Fie! What are you thinking of? What world do you come from? Could I so betray the dignity of my sex? Could I be so un-Anly- so lost to shame, as to own love to a Gy who has not first owned hers to me?”

“Pardon: I was not quite aware that you pushed the modesty of your sex so far. But does no An ever say to a Gy, ‘I love you,’ till she says it first to him?”

“I can’t say that no An has ever done so, but if he ever does, he is disgraced in the eyes of the Ana, and secretly despised by the Gy-ei. No Gy, well brought up, would listen to him; she would consider that he audaciously infringed on the rights of her sex, while outraging the modesty which dignifies his own. It is very provoking,” continued the An, “for she whom I love has certainly courted no one else, and I cannot but think she likes me. Sometimes I suspect that she does not court me because she fears I would ask some unreasonable settlement as 129to the surrender of her rights. But if so, she cannot really love me, for where a Gy really loves she forgoes all rights.”

“Is this young Gy present?”

“Oh yes. She sits yonder talking to my mother.”

I looked in the direction to which my eyes were thus guided, and saw a Gy dressed in robes of bright red, which among this people is a sign that a Gy as yet prefers a single state. She wears gray, a neutral tint, to indicate that she is looking about for a spouse; dark purple if she wishes to intimate that she has made a choice; purple and orange when she is betrothed or married; light blue when she is divorced or a widow, and would marry again. Light blue is of course seldom seen.

Among a people where all are of so high a type of beauty, it is difficult to single out one as peculiarly handsome. My young friend’s choice seemed to me to possess the average of good looks; but there was an expression in her face that pleased me more than did the faces of the young Gy-ei generally, because it looked less bold- less conscious of female rights. I observed that, while she talked to Bra, she glanced, from time to time, sidelong at my young friend.

“Courage,” said I, “that young Gy loves you.”

“Ay, but if she shall not say so, how am I the better for her love?”

“Your mother is aware of your attachment?”

“Perhaps so. I never owned it to her. It would be un-Anly to confide such weakness to a mother. I have told my father; he may have told it again to his wife.”

“Will you permit me to quit you for a moment and glide behind your mother and your beloved? I am sure they are talking about you. Do not hesitate. I promise that I will not allow myself to be questioned till I rejoin you.”

The young An pressed his hand on his heart, touched me lightly on the head, and allowed me to quit his side. I stole unobserved behind his mother and his beloved. I overheard their talk.
Bra was speaking; said she, “There can be no doubt of this: either my son, who is of marriageable age, will be decoyed into marriage with one of his many suitors, or he will join those who emigrate to a distance and we shall see him no more. If you really care for him, my dear Lo, you should propose.”

“I do care for him, Bra; but I doubt if I could really ever win his affections. He is fond of his inventions and timepieces; and I am not like Zee, but so dull that I fear I could not enter into his favourite pursuits, and then he would get tired of me, and at the end of three years divorce me, and I could never marry another- never.”

“It is not necessary to know about timepieces to know how to be so necessary to the happiness of an An, who cares for timepieces, that he would rather give up the timepieces than divorce his Gy. You see, my dear Lo,” continued Bra, “that precisely because we are the stronger sex, we rule the other provided we never show our strength. If you were superior to my son in making timepieces and automata, you should, as his wife, always let him suppose you thought him superior in that art to yourself. The An tacitly allows the pre-eminence of the Gy in all except his own special pursuit. But if she either excels him in that, or affects not to admire him for his proficiency in it, he will not love her very long; perhaps he may even divorce her. But where a Gy really loves, she soon learns to love all that the An does.”

The young Gy made no answer to this address. She looked down musingly, then a smile crept over her lips, and she rose, still silent, and went through the crowd till she paused by the young An who loved her. I followed her steps, but discreetly stood at a little distance while I watched them. Somewhat to my surprise, till I recollected the coy tactics among the Ana, the lover seemed to receive her advances with an air of indifference. He even moved away, but she pursued his steps, 131and, a little time after, both spread their wings and vanished amid the luminous space above.

Just then I was accosted by the chief magistrate, who mingled with the crowd distinguished by no signs of deference or homage. It so happened that I had not seen this great dignitary since the day I had entered his dominions, and recalling Aph-Lin’s words as to his terrible doubt whether or not I should be dissected, a shudder crept over me at the sight of his tranquil countenance.

“I hear much of you, stranger, from my son Taee,” said the Tur, laying his hand politely on my bended head. “He is very fond of your society, and I trust you are not displeased with the customs of our people.”

I muttered some unintelligible answer, which I intended to be an assurance of my gratitude for the kindness I had received from the Tur, and my admiration of his countrymen, but the dissecting-knife gleamed before my mind’s eye and choked my utterance. A softer voice said, “My brother’s friend must be dear to me.” And looking up I saw a young Gy, who might be sixteen years old, standing beside the magistrate and gazing at me with a very benignant countenance. She had not come to her full growth, and was scarcely taller than myself (viz., about 5 feet 10 inches), and, thanks to that comparatively diminutive stature, I thought her the loveliest Gy I had hitherto seen. I suppose something in my eyes revealed that impression, for her countenance grew yet more benignant.
“Taee tells me,” she said, “that you have not yet learned to accustom yourself to wings. That grieves me, for I should have liked to fly with you.”

“Alas!” I replied, “I can never hope to enjoy that happiness. I am assured by Zee that the safe use of wings is a hereditary gift, and it would take generations before one of my race could poise himself in the air like a bird.”

132″Let not that thought vex you too much,” replied this amiable Princess, “for, after all, there must come a day when Zee and myself must resign our wings forever. Perhaps when that day comes we might be glad if the An we chose was also without wings.”

The Tur had left us, and was lost amongst the crowd. I began to feel at ease with Taee’s charming sister, and rather startled her by the boldness of my compliment in replying, “that no An she could choose would ever use his wings to fly away from her.” It is so against custom for an An to say such civil things to a Gy till she has declared her passion for him, and been accepted as his betrothed, that the young maiden stood quite dumbfounded for a few moments. Nevertheless she did not seem displeased. At last recovering herself, she invited me to accompany her into one of the less crowded rooms and listen to the songs of the birds. I followed her steps as she glided before me, and she led me into a chamber almost deserted. A fountain of naphtha was playing in the centre of the room; round it were ranged soft divans, and the walls of the room were open on one side to an aviary in which the birds were chanting their artful chorus. The Gy seated herself on one of the divans, and I placed myself at her side. “Taee tells me,” she said, “that Aph-Lin has made it the law* of his house that you are not to be questioned as to the country you come from or the reason why you visit us. Is it so?”

* Literally “has said, In this house be it requested.” Words synonymous with law, as implying forcible obligation, are avoided by this singular people. Even had it been decreed by the Tur that his College of Sages should dissect me, the decree would have ran blandly thus,- “Be it requested that, for the good of the community, the carnivorous Tish be requested to submit himself to dissection.”

“It is.”

“May I, at least, without sinning against that law, ask at least if the Gy-ei in your country are of the same pale colour as yourself, and no taller?”

“I do not think, O beautiful Gy, that I infringe the law of Aph-Lin, which is more binding on myself than any one, if I 133answer questions so innocent. The Gy-ei in my country are much fairer of hue than I am, and their average height is at least a head shorter than mine.”

“They cannot then be so strong as the Ana amongst you? But I suppose their superior vril force makes up for such extraordinary disadvantage of size?”

“They do not profess the vril force as you know it. But still they are very powerful in my country, and an An has small chance of a happy life if he be not more or less governed by his Gy.”

“You speak feelingly,” said Taee’s sister, in a tone of voice half sad, half petulant. “You are married, of course.”

“No- certainly not.”

“Nor betrothed?”

“Nor betrothed.”

“Is it possible that no Gy has proposed to you?”

“In my country the Gy does not propose; the An speaks first.”

“What a strange reversal of the laws of nature!” said the maiden, “and what want of modesty in your sex! But have you never proposed, never loved one Gy more than another?”

I felt embarrassed by these ingenious questionings, and said, “Pardon me, but I think we are beginning to infringe upon Aph-Lin’s injunction. This much only will I answer, and then, I implore you, ask no more. I did once feel the preference you speak of; I did propose, and the Gy would willingly have accepted me, but her parents refused their consent.”

“Parents! Do you mean seriously to tell me that parents can interfere with the choice of their daughters?”

“Indeed they can, and do very often.”

“I should not like to live in that country, said the Gy simply; “but I hope you will never go back to it.”

I bowed my head in silence. The Gy gently raised my face with her right hand, and looked into it tenderly. “Stay with us,” she said; “stay with us, and be loved.”
What I might have answered, what dangers of becoming a cinder I might have encountered, I still trouble to think, when the light of the naphtha fountain was obscured by the shadow of wings; and Zee, flying though the open roof, alighted beside us. She said not a word, but, taking my arm with her mighty hand, she drew me away, as a mother draws a naughty child, and led me through the apartments to one of the corridors, on which, by the mechanism they generally prefer to stairs, we ascended to my own room. This gained, Zee breathed on my forehead, touched my breast with her staff, and I was instantly plunged into a profound sleep.

When I awoke some hours later, and heard the songs of the birds in the adjoining aviary, the remembrance of Taee’s sister, her gentle looks and caressing words, vividly returned to me; and so impossible is it for one born and reared in our upper world’s state of society to divest himself of ideas dictated by vanity and ambition, that I found myself instinctively building proud castles in the air.

“Tish though I be,” thus ran my meditations- “Tish though I be, it is then clear that Zee is not the only Gy whom my appearance can captivate. Evidently I am loved by A PRINCESS, the first maiden of this land, the daughter of the absolute Monarch whose autocracy they so idly seek to disguise by the republican title of chief magistrate. But for the sudden swoop of that horrible Zee, this Royal Lady would have formally proposed to me; and though it may be very well for Aph-Lin, who is only a subordinate minister, a mere Commissioner of Light, to threaten me with destruction if I accept his daughter’s hand, yet a Sovereign, whose word is law, could compel the community to abrogate any custom that forbids intermarriage with one of a strange race, and which in itself is a contradiction to their boasted equality of ranks.

“It is not to be supposed that his daughter, who spoke with such incredulous scorn of the interference of parents, would 135not have sufficient influence with her Royal Father to save me from the combustion to which Aph-Lin would condemn my form. And if I were exalted by such an alliance, who knows but what the Monarch might elect me as his successor? Why not? Few among this indolent race of philosophers like the burden of such greatness. All might be pleased to see the supreme power lodged in the hands of an accomplished stranger who has experience of other and livelier forms of existence; and once chosen, what reforms I would institute! What additions to the really pleasant but too monotonous life of this realm my familiarity with the civilised nations above ground would effect! I am fond of the sports of the field. Next to war, is not the chase a king’s pastime? In what varieties of strange game does this nether world abound? How interesting to strike down creatures that were known above ground before the Deluge! But how? By that terrible vril, in which, from want of hereditary transmission, I could never be a proficient? No, but by a civilised handy breech-loader, which these ingenious mechanicians could not only make, but no doubt improve; nay, surely I saw one in the Museum. Indeed, as absolute king, I should discountenance vril altogether, except in cases of war. Apropos of war, it is perfectly absurd to stint a people so intelligent, so rich, so well armed, to a petty limit of territory sufficing for 10,000 or 12,000 families. Is not this restriction a mere philosophical crotchet, at variance with the aspiring element in human nature, such as has been partially, and with complete failure, tried in the upper world by the late Mr. Robert Owen? Of course one would not go to war with the neighbouring nations as well armed as one’s own subjects; but then, what of those regions inhabited by races unacquainted with vril, and apparently resembling, in their democratic institutions, my American countrymen? One might invade them without offence to the vril nations, our allies, appropriate their territories, extending, perhaps, to the most distant 136regions of the nether earth, and thus rule over an empire in which the sun never sets. (I forgot, in my enthusiasm, that over those regions there was no sun to set). As for the fantastical notion against conceding fame or renown to an eminent individual, because, forsooth, bestowal of honours insures contest in the pursuit of them, stimulates angry passions, and mars the felicity of peace- it is opposed to the very elements, not only of the human, but of the brute creation, which are all, if tamable, participators in the sentiment of praise and emulation. What renown would be given to a king who thus extended his empire! I should be deemed a demigod.” Thinking of that, the other fanatical notion of regulating this life by reference to one which, no doubt, we Christians firmly believe in, but never take into consideration, I resolved that enlightened philosophy compelled me to abolish a heathen religion so superstitiously at variance with modern thought and practical action. Musing over these various projects, I felt how much I should have liked at that moment to brighten my wits by a good glass of whiskey-and-water. Not that I am habitually a spirit-drinker, but certainly there are times when a little stimulant of alcoholic nature, taken with a cigar, enlivens the imagination. Yes; certainly among these herbs and fruits there would be a liquid from which one could extract a pleasant vinous alcohol; and with a steak cut off one of those elks (ah! what offence to science to reject the animal food which our first medical men agree in recommending to the gastric juices of mankind!) one would certainly pass a more exhilirating hour of repast. Then, too, instead of those antiquated dramas performed by childish amateurs, certainly, when I am king, I will introduce our modern opera and a ‘corps de ballet,’ for which one might find, among the nations I shall conquer, young females of less formidable height and thews than the Gy-ei- not armed with vril, and not insisting upon one’s marrying them.

I was so completely rapt in these and similar reforms, 137political, social, and moral, calculated to bestow on the people of the nether world the blessings of a civilisation known to the races of the upper, that I did not perceive that Zee had entered the chamber till I heard a deep sigh, and, raising my eyes, beheld her standing by my couch.

I need not say that, according to the manners of this people, a Gy can, without indecorum, visit an An in his chamber, although an An would be considered forward and immodest to the last degree if he entered the chamber of a Gy without previously obtaining her permission to do so. Fortunately I was in the full habiliments I had worn when Zee had deposited me on the couch. Nevertheless I felt much irritated, as well as shocked, by her visit, and asked in a rude tone what she wanted.

“Speak gently, beloved one, I entreat you,” said she, “for I am very unhappy. I have not slept since we parted.”

“A due sense of your shameful conduct to me as your father’s guest might well suffice to banish sleep from your eyelids. Where was the affection you pretend to have for me, where was even that politeness on which the Vril-ya pride themselves, when, taking advantage alike of that physical strength in which your sex, in this extraordinary region, excels our own, and of those detestable and unhallowed powers which the agencies of vril invest in your eyes and finger-ends, you exposed me to humiliation before your assembled visitors, before Her Royal Highness- I mean, the daughter of your own chief magistrate,- carrying me off to bed like a naughty infant, and plunging me into sleep, without asking my consent?”

“Ungrateful! Do you reproach me for the evidences of my love? Can you think that, even if unstung by the jealousy which attends upon love till it fades away in blissful trust when we know that the heart we have wooed is won, I could be indifferent to the perils to which the audacious overtures of that silly little child might expose you?”

138″Hold! Since you introduce the subject of perils, it perhaps does not misbecome me to say that my most imminent perils come from yourself, or at least would come if I believed in your love and accepted your addresses. Your father has told me plainly that in that case I should be consumed into a cinder with as little compunction as if I were the reptile whom Taee blasted into ashes with the flash of his wand.”

“Do not let that fear chill your heart to me,” exclaimed Zee, dropping on her knees and absorbing my right hand in the space of her ample palm. “It is true, indeed, that we two cannot wed as those of the same race wed; true that the love between us must be pure as that which, in our belief, exists between lovers who reunite in the new life beyond that boundary at which the old life ends. But is it not happiness enough to be together, wedded in mind and in heart? Listen: I have just left my father. He consents to our union on those terms. I have sufficient influence with the College of Sages to insure their request to the Tur not to interfere with the free choice of a Gy; provided that her wedding with one of another race be but the wedding of souls. Oh, think you that true love needs ignoble union? It is not that I yearn only to be by your side in this life, to be part and parcel of your joys and sorrows here: I ask here for a tie which will bind us for ever and for ever in the world of immortals. Do you reject me?”

As she spoke, she knelt, and the whole character of her face was changed; nothing of sternness left to its grandeur; a divine light, as that of an immortal, shining out from its human beauty. But she rather awed me as an angel than moved me as a woman, and after an embarrassed pause, I faltered forth evasive expressions of gratitude, and sought, as delicately as I could, to point out how humiliating would be my position amongst her race in the light of a husband who might never be permitted the name of father.

“But,” said Zee, “this community does not constitute the whole world. No; nor do all the populations comprised in the league 139of the Vril-ya. For thy sake I will renounce my country and my people. We will fly together to some region where thou shalt be safe. I am strong enough to bear thee on my wings across the deserts that intervene. I am skilled enough to cleave open, amidst the rocks, valleys in which to build our home. Solitude and a hut with thee would be to me society and the universe. Or wouldst thou return to thine own world, above the surface of this, exposed to the uncertain seasons, and lit but by the changeful orbs which constitute by thy description the fickle character of those savage regions? I so, speak the word, and I will force the way for thy return, so that I am thy companion there, though, there as here, but partner of thy soul, and fellow traveller with thee to the world in which there is no parting and no death.”

I could not but be deeply affected by the tenderness, at once so pure and so impassioned, with which these words were uttered, and in a voice that would have rendered musical the roughest sounds in the rudest tongue. And for a moment it did occur to me that I might avail myself of Zee’s agency to effect a safe and speedy return to the upper world. But a very brief space for reflection sufficed to show me how dishonourable and base a return for such devotion it would be to allure thus away, from her own people and a home in which I had been so hospitably treated, a creature to whom our world would be so abhorrent, and for whose barren, if spiritual love, I could not reconcile myself to renounce the more human affection of mates less exalted above my erring self. With this sentiment of duty towards the Gy combined another of duty towards the whole race I belonged to. Could I venture to introduce into the upper world a being so formidably gifted- a being that with a movement of her staff could in less than an hour reduce New York and its glorious Koom-Posh into a pinch of snuff? Rob her of her staff, with her science she could easily construct another; and with the deadly lightnings that armed the slender engine her whole frame was charged. If thus dangerous to the 140cities and populations of the whole upper earth, could she be a safe companion to myself in case her affection should be subjected to change or embittered by jealousy? These thoughts, which it takes so many words to express, passed rapidly through my brain and decided my answer.

“Zee,” I said, in the softest tones I could command and pressing respectful lips on the hand into whose clasp mine vanished- “Zee, I can find no words to say how deeply I am touched, and how highly I am honoured, by a love so disinterested and self-immolating. My best return to it is perfect frankness. Each nation has its customs. The customs of yours do not allow you to wed me; the customs of mine are equally opposed to such a union between those of races so widely differing. On the other hand, though not deficient in courage among my own people, or amid dangers with which I am familiar, I cannot, without a shudder of horror, think of constructing a bridal home in the heart of some dismal chaos, with all the elements of nature, fire and water, and mephitic gases, at war with each other, and with the probability that at some moment, while you were busied in cleaving rocks or conveying vril into lamps, I should be devoured by a krek which your operations disturbed from its hiding-place. I, a mere Tish, do not deserve the love of a Gy, so brilliant, so learned, so potent as yourself. Yes, I do not deserve that love, for I cannot return it.”

Zee released my hand, rose to her feet, and turned her face away to hide her emotions; then she glided noiselessly along the room, and paused at the threshold. Suddenly, impelled as by a new thought, she returned to my side and said, in a whispered tone,-

“You told me you would speak with perfect frankness. With perfect frankness, then, answer me this question. If you cannot love me, do you love another?”

“Certainly, I do not.”

“You do not love Taee’s sister?”

“I never saw her before last night.”

141″That is no answer. Love is swifter than vril. You hesitate to tell me. Do not think it is only jealousy that prompts me to caution you. If the Tur’s daughter should declare love to you- if in her ignorance she confides to her father any preference that may justify his belief that she will woo you, he will have no option but to request your immediate destruction, as he is specially charged with the duty of consulting the good of the community, which could not allow the daughter of the Vril-ya to wed a son of the Tish-a, in that sense of marriage which does not confine itself to union of the souls. Alas! there would then be for you no escape. She has no strength of wing to uphold you through the air; she has no science wherewith to make a home in the wilderness. Believe that here my friendship speaks, and that my jealousy is silent.”

With these words Zee left me. And recalling those words, I thought no more of succeeding to the throne of the Vril-ya, or of the political, social, and moral reforms I should institute in the capacity of Absolute Sovereign.

Chapter XXVI.

After the conversation with Zee just recorded, I fell into a profound melancholy. The curious interest with which I had hitherto examined the life and habits of this marvellous community was at an end. I could not banish from my mind the consciousness that I was among a people who, however kind and courteous, could destroy me at any moment without scruple or compunction. The virtuous and peaceful life of the people which, while new to me, had seemed so holy a contrast to the contentions, the passions, the vices of the upper world, now began to oppress me with a sense of dulness and monotony. Even the serene tranquility of the lustrous air preyed on my 142spirits. I longed for a change, even to winter, or storm, or darkness. I began to feel that, whatever our dreams of perfectibility, our restless aspirations towards a better, and higher, and calmer, sphere of being, we, the mortals of the upper world, are not trained or fitted to enjoy for long the very happiness of which we dream or to which we aspire.

Now, in this social state of the Vril-ya, it was singular to mark how it contrived to unite and to harmonise into one system nearly all the objects which the various philosophers of the upper world have placed before human hopes as the ideals of a Utopian future. It was a state in which war, with all its calamities, was deemed impossible,- a state in which the freedom of all and each was secured to the uttermost degree, without one of those animosities which make freedom in the upper world depend on the perpetual strife of hostile parties. Here the corruption which debases democracies was as unknown as the discontents which undermine the thrones of monarchies. Equality here was not a name; it was a reality. Riches were not persecuted, because they were not envied. Here those problems connected with the labours of a working class, hitherto insoluble above ground, and above ground conducing to such bitterness between classes, were solved by a process the simplest,- a distinct and separate working class was dispensed with altogether. Mechanical inventions, constructed on the principles that baffled my research to ascertain, worked by an agency infinitely more powerful and infinitely more easy of management than aught we have yet extracted from electricity or steam, with the aid of children whose strength was never overtasked, but who loved their employment as sport and pastime, sufficed to create a Public-wealth so devoted to the general use that not a grumbler was ever heard of. The vices that rot our cities here had no footing. Amusements abounded, but they were all innocent. No merry-makings conduced to intoxication, to riot, to disease. Love existed, and was 143ardent in pursuit, but its object, once secured, was faithful. The adulterer, the profligate, the harlot, were phenomena so unknown in this commonwealth, that even to find the words by which they were designated one would have had to search throughout an obsolete literature composed thousands of years before. They who have been students of theoretical philosophies above ground, know that all these strange departures from civilised life do but realise ideas which have been broached, canvassed, ridiculed, contested for; sometimes partially tried, and still put forth in fantastic books, but have never come to practical result. Nor were these all the steps towards theoretical perfectibility which this community had made. It had been the sober belief of Descartes that the life of man could be prolonged, not, indeed, on this earth, to eternal duration, but to what he called the age of the patriarchs, and modestly defined to be from 100 to 150 years average length. Well, even this dream of sages was here fulfilled- nay, more than fulfilled; for the vigour of middle life was preserved even after the term of a century was passed. With this longevity was combined a greater blessing than itself- that of continuous health. Such diseases as befell the race were removed with ease by scientific applications of that agency- life-giving as life-destroying- which is inherent in vril. Even this idea is not unknown above ground, though it has generally been confined to enthusiasts or charlatans, and emanates from confused notions about mesmerism, odic force, &c. Passing by such trivial contrivances as wings, which every schoolboy knows has been tried and found wanting, from the mythical or pre-historical period, I proceed to that very delicate question, urged of late as essential to the perfect happiness of our human species by the two most disturbing and potential influences on upper-ground society,- Womankind and Philosophy. I mean, the Rights of Women.

Now, it is allowed by jurisprudists that it is idle to talk of rights where there are not corresponding powers to enforce 144them; and above ground, for some reason or other, man, in his physical force, in the use of weapons offensive and defensive, when it come to positive personal contest, can, as a rule of general application, master women. But among this people there can be no doubt about the rights of women, because, as I have before said, the Gy, physically speaking, is bigger and stronger than the An; and her will being also more resolute than his, and will being essential to the direction of the vril force, she can bring to bear upon him, more potently than he on herself, the mystical agency which art can extract from the occult properties of nature. Therefore all that our female philosophers above ground contend for as to rights of women, is conceded as a matter of course in this happy commonwealth. Besides such physical powers, the Gy-ei have (at least in youth) a keen desire for accomplishments and learning which exceeds that of the male; and thus they are the scholars, the professors- the learned portion, in short, of the community.

Of course, in this state of society the female establishes, as I have shown, her most valued privilege, that of choosing and courting her wedding partner. Without that privilege she would despise all the others. Now, above ground, we should not unreasonably apprehend that a female, thus potent and thus privileged, when she had fairly hunted us down and married us, would be very imperious and tyrannical. Not so with the Gy-ei: once married, the wings once suspended, and more amiable, complacent, docile mates, more sympathetic, more sinking their loftier capacities into the study of their husbands’ comparatively frivolous tastes and whims, no poet could conceive in his visions of conjugal bliss. Lastly, among the more important characteristics of the Vril-ya, as distinguished from our mankind- lastly, and most important on the bearings of their life and the peace of their commonwealths, is their universal agreement in the existence of a merciful beneficent Diety, and of a future world to the duration of which a century 145or two are moments too brief to waste upon thoughts of fame and power and avarice; while with that agreement is combined another- viz., since they can know nothing as to the nature of that Diety beyond the fact of His supreme goodness, nor of that future world beyond the fact of its felicitous existence, so their reason forbids all angry disputes on insoluble questions. Thus they secure for that state in the bowels of the earth what no community ever secured under the light of the stars- all the blessings and consolations of a religion without any of the evils and calamities which are engendered by strife between one religion and another.

It would be, then, utterly impossible to deny that the state of existence among the Vril-ya is thus, as a whole, immeasurably more felicitous than that of super-terrestrial races, and, realising the dreams of our most sanguine philanthropists, almost approaches to a poet’s conception of some angelical order. And yet, if you would take a thousand of the best and most philosophical of human beings you could find in London, Paris, Berlin, New York, or even Boston, and place them as citizens in the beatified community, my belief is, that in less than a year they would either die of ennui, or attempt some revolution by which they would militate against the good of the community, and be burnt into cinders at the request of the Tur.

Certainly I have no desire to insinuate, through the medium of this narrative, any ignorant disparagement of the race to which I belong. I have, on the contrary, endeavoured to make it clear that the principles which regulate the social system of the Vril-ya forbid them to produce those individual examples of human greatness which adorn the annals of the upper world. Where there are no wars there can be no Hannibal, no Washington, no Jackson, no Sheridan;- where states are so happy that they fear no danger and desire no change, they cannot give birth to a Demosthenes, a Webster, a Sumner, a Wendell Holmes, or a Butler; and where a society attains to a moral standard, 146in which there are no crimes and no sorrows from which tragedy can extract its aliment of pity and sorrow, no salient vices or follies on which comedy can lavish its mirthful satire, it has lost the chance of producing a Shakespeare, or a Moliere, or a Mrs. Beecher-Stowe. But if I have no desire to disparage my fellow-men above ground in showing how much the motives that impel the energies and ambition of individuals in a society of contest and struggle- become dormant or annulled in a society which aims at securing for the aggregate the calm and innocent felicity which we presume to be the lot of beatified immortals; neither, on the other hand, have I the wish to represent the commonwealths of the Vril-ya as an ideal form of political society, to the attainment of which our own efforts of reform should be directed. On the contrary, it is because we have so combined, throughout the series of ages, the elements which compose human character, that it would be utterly impossible for us to adopt the modes of life, or to reconcile our passions to the modes of thought among the Vril-ya,- that I arrived at the conviction that this people- though originally not only of our human race, but, as seems to me clear by the roots of their language, descended from the same ancestors as the Great Aryan family, from which in varied streams has flowed the dominant civilisation of the world; and having, according to their myths and their history, passed through phases of society familiar to ourselves,- had yet now developed into a distinct species with which it was impossible that any community in the upper world could amalgamate: and that if they ever emerged from these nether recesses into the light of day, they would, according to their own traditional persuasions of their ultimate destiny, destroy and replace our existent varieties of man.

It may, indeed, be said, since more than one Gy could be found to conceive a partiality for so ordinary a type of our super-terrestrial race as myself, that even if the Vril-ya did 147appear above ground, we might be saved from extermination by intermixture of race. But this is too sanguine a belief. Instances of such ‘mesalliance’ would be as rare as those of intermarriage between the Anglo-Saxon emigrants and the Red Indians. Nor would time be allowed for the operation of familiar intercourse. The Vril-ya, on emerging, induced by the charm of a sunlit heaven to form their settlements above ground, would commence at once the work of destruction, seize upon the territories already cultivated, and clear off, without scruple, all the inhabitants who resisted that invasion. And considering their contempt for the institutions of Koom-Posh or Popular Government, and the pugnacious valour of my beloved countrymen, I believe that if the Vril-ya first appeared in free America- as, being the choicest portion of the habitable earth, they would doubtless be induced to do- and said, “This quarter of the globe we take; Citizens of a Koom-Posh, make way for the development of species in the Vril-ya,” my brave compatriots would show fight, and not a soul of them would be left in this life, to rally round the Stars and Stripes, at the end of a week.

I now saw but little of Zee, save at meals, when the family assembled, and she was then reserved and silent. My apprehensions of danger from an affection I had so little encouraged or deserved, therefore, now faded away, but my dejection continued to increase. I pined for escape to the upper world, but I racked my brains in vain for any means to effect it. I was never permitted to wander forth alone, so that I could not even visit the spot on which I had alighted, and see if it were possible to reascend to the mine. Nor even in the Silent Hours, when the household was locked in sleep, could I have let myself down from the lofty floor in which my apartment was placed. I knew not how to command the automata who stood mockingly at my beck beside the wall, nor could I ascertain the springs by which were set in movement the platforms that supplied the place of stairs. The knowledge how 148to avail myself of these contrivances had been purposely withheld from me. Oh, that I could but have learned the use of wings, so freely here at the service of every infant, then I might have escaped from the casement, regained the rocks, and buoyed myself aloft through the chasm of which the perpendicular sides forbade place for human footing!

Chapter XXVII.

One day, as I sat alone and brooding in my chamber, Taee flew in at the open window and alighted on the couch beside me. I was always pleased with the visits of a child, in whose society, if humbled, I was less eclipsed than in that of Ana who had completed their education and matured their understanding. And as I was permitted to wander forth with him for my companion, and as I longed to revisit the spot in which I had descended into the nether world, I hastened to ask him if he were at leisure for a stroll beyond the streets of the city. His countenance seemed to me graver than usual as he replied, “I came hither on purpose to invite you forth.”

We soon found ourselves in the street, and had not got far from the house when we encountered five or six young Gy-ei, who were returning from the fields with baskets full of flowers, and chanting a song in chorus as they walked. A young Gy sings more often than she talks. They stopped on seeing us, accosting Taee with familiar kindness, and me with the courteous gallantry which distinguishes the Gy-ei in their manner towards our weaker sex.

And here I may observe that, though a virgin Gy is so frank in her courtship to the individual she favours, there is nothing that approaches to that general breadth and loudness of manner which those young ladies of the Anglo-Saxon race, to whom the 149distinguished epithet of ‘fast’ is accorded, exhibit towards young gentlemen whom they do not profess to love. No; the bearing of the Gy-ei towards males in ordinary is very much that of high-bred men in the gallant societies of the upper world towards ladies whom they respect but do not woo; deferential, complimentary, exquisitely polished- what we should call ‘chivalrous.’

Certainly I was a little put out by the number of civil things addressed to my ‘amour propre,’ which were said to me by those courteous young Gy-ei. In the world I came from, a man would have thought himself aggrieved, treated with irony, ‘chaffed’ (if so vulgar a slang word may be allowed on the authority of the popular novelists who use it so freely), when one fair Gy complimented me on the freshness of my complexion, another on the choice of colours in my dress, a third, with a sly smile, on the conquests I had made at Aph-Lin’s entertainment. But I knew already that all such language was what the French call ‘banal,’ and did but express in the female mouth, below earth, that sort of desire to pass for amiable with the opposite sex which, above earth, arbitrary custom and hereditary transmission demonstrate by the mouth of the male. And just as a high-bred young lady, above earth, habituated to such compliments, feels that she cannot, without impropriety, return them, nor evince any great satisfaction at receiving them; so I who had learned polite manners at the house of so wealthy and dignified a Minister of that nation, could but smile and try to look pretty in bashfully disclaiming the compliments showered upon me. While we were thus talking, Taee’s sister, it seems, had seen us from the upper rooms of the Royal Palace at the entrance of the town, and, precipitating herself on her wings, alighted in the midst of the group.

Singling me out, she said, though still with the inimitable deference of manner which I have called ‘chivalrous,’ yet not without a certain abruptness of tone which, as addressed to the weaker sex, Sir Philip Sydney might have termed ‘rustic,’ “Why do you never come to see us?”
While I was deliberating on the right answer to give to this unlooked-for question, Taee said quickly and sternly, “Sister, you forget- the stranger is of my sex. It is not for persons of my sex, having due regard for reputation and modesty, to lower themselves by running after the society of yours.”

This speech was received with evident approval by the young Gy-ei in general; but Taee’s sister looked greatly abashed. Poor thing!- and a PRINCESS too!

Just at this moment a shadow fell on the space between me and the group; and, turning round, I beheld the chief magistrate coming close upon us, with the silent and stately pace peculiar to the Vril-ya. At the sight of his countenance, the same terror which had seized me when I first beheld it returned. On that brow, in those eyes, there was that same indefinable something which marked the being of a race fatal to our own- that strange expression of serene exemption from our common cares and passions, of conscious superior power, compassionate and inflexible as that of a judge who pronounces doom. I shivered, and, inclining low, pressed the arm of my child-friend, and drew him onward silently. The Tur placed himself before our path, regarded me for a moment without speaking, then turned his eye quietly on his daughter’s face, and, with a grave salutation to her and the other Gy-ei, went through the midst of the group,- still without a word.

Chapter XXVIII.

When Taee and I found ourselves alone on the broad road that lay between the city and the chasm through which I had descended into this region beneath the light of the stars and sun, I said under my breath, “Child and friend, there is a look 151in your father’s face which appals me. I feel as if, in its awful tranquillity, I gazed upon death.”

Taee did not immediately reply. He seemed agitated, and as if debating with himself by what words to soften some unwelcome intelligence. At last he said, “None of the Vril-ya fear death: do you?”

“The dread of death is implanted in the breasts of the race to which I belong. We can conquer it at the call of duty, of honour, of love. We can die for a truth, for a native land, for those who are dearer to us than ourselves. But if death do really threaten me now and here, where are such counteractions to the natural instinct which invests with awe and terror the contemplation of severance between soul and body?”

Taee looked surprised, but there was great tenderness in his voice as he replied, “I will tell my father what you say. I will entreat him to spare your life.”

“He has, then, already decreed to destroy it?”

“‘Tis my sister’s fault or folly,” said Taee, with some petulance. “But she spoke this morning to my father; and, after she had spoken, he summoned me, as a chief among the children who are commissioned to destroy such lives as threaten the community, and he said to me, ‘Take thy vril staff, and seek the stranger who has made himself dear to thee. Be his end painless and prompt.'”

“And,” I faltered, recoiling from the child- “and it is, then, for my murder that thus treacherously thou hast invited me forth? No, I cannot believe it. I cannot think thee guilty of such a crime.”

“It is no crime to slay those who threaten the good of the community; it would be a crime to slay the smallest insect that cannot harm us.”

“If you mean that I threaten the good of the community because your sister honours me with the sort of preference which a child may feel for a strange plaything, it is not necessary to kill me. Let me return to the people I have left, and by the chasm through which I descended. With a slight help from you I 152might do so now. You, by the aid of your wings, could fasten to the rocky ledge within the chasm the cord that you found, and have no doubt preserved. Do but that; assist me but to the spot from which I alighted, and I vanish from your world for ever, and as surely as if I were among the dead.”

“The chasm through which you descended! Look round; we stand now on the very place where it yawned. What see you? Only solid rock. The chasm was closed, by the orders of Aph-Lin, as soon as communication between him and yourself was established in your trance, and he learned from your own lips the nature of the world from which you came. Do you not remember when Zee bade me not question you as to yourself or your race? On quitting you that day, Aph-Lin accosted me, and said, ‘No path between the stranger’s home and ours should be left unclosed, or the sorrow and evil of his home may descend to ours. Take with thee the children of thy band, smite the sides of the cavern with your vril staves till the fall of their fragments fills up every chink through which a gleam of our lamps could force its way.'”

As the child spoke, I stared aghast at the blind rocks before me. Huge and irregular, the granite masses, showing by charred discolouration where they had been shattered, rose from footing to roof-top; not a cranny!

“All hope, then, is gone,” I murmured, sinking down on the craggy wayside, “and I shall nevermore see the sun.” I covered my face with my hands, and prayed to Him whose presence I had so often forgotten when the heavens had declared His handiwork. I felt His presence in the depths of the nether earth, and amidst the world of the grave. I looked up, taking comfort and courage from my prayers, and, gazing with a quiet smile into the face of the child, said, “Now, if thou must slay me, strike.”

Taee shook his head gently. “Nay,” he said, “my father’s request is not so formally made as to leave me no choice. I will speak with him, and may prevail to save thee. Strange 153that thou shouldst have that fear of death which we thought was only the instinct of the inferior creatures, to whom the convictions of another life has not been vouchsafed. With us, not an infant knows such a fear. Tell me, my dear Tish,” he continued after a little pause, “would it reconcile thee more to departure from this form of life to that form which lies on the other side of the moment called ‘death,’ did I share thy journey? If so, I will ask my father whether it be allowable for me to go with thee. I am one of our generation destined to emigrate, when of age for it, to some regions unknown within this world. I would just as soon emigrate now to regions unknown, in another world. The All-Good is no less there than here. Where is he not?”

“Child,” said I, seeing by Taee’s countenance that he spoke in serious earnest, “it is crime in thee to slay me; it were a crime not less in me to say, ‘Slay thyself.’ The All-Good chooses His own time to give us life, and his own time to take it away. Let us go back. If, on speaking with thy father, he decides on my death, give me the longest warning in thy power, so that I may pass the interval in self-preparation.”

Chapter XXIX.

In the midst of those hours set apart for sleep and constituting the night of the Vril-ya, I was awakened from the disturbed slumber into which I had not long fallen, by a hand on my shoulder. I started and beheld Zee standing beside me.

154″Hush,” she said in a whisper; let no one hear us. Dost thou think that I have ceased to watch over thy safety because I could not win thy love? I have seen Taee. He has not prevailed with his father, who had meanwhile conferred with the three sages who, in doubtful matters, he takes into council, and by their advice he has ordained thee to perish when the world re-awakens to life. I will save thee. Rise and dress.”

Zee pointed to a table by the couch on which I saw the clothes I had worn on quitting the upper world, and which I had exchanged subsequently for the more picturesque garments of the Vril-ya. The young Gy then moved towards the casement and stepped into the balcony, while hastily and wonderingly I donned my own habiliments. When I joined her on the balcony, her face was pale and rigid. Taking me by the hand, she said softly, “See how brightly the art of the Vril-ya has lighted up the world in which they dwell. To-morrow the world will be dark to me.” She drew me back into the room without waiting for my answer, thence into the corridor, from which we descended into the hall. We passed into the deserted streets and along the broad upward road which wound beneath the rocks. Here, where there is neither day nor night, the Silent Hours are unutterably solemn- the vast space illumined by mortal skill is so wholly without the sight and stir of mortal life. Soft as were our footsteps, their sounds vexed the ear, as out of harmony with the universal repose. I was aware in my own mind, though Zee said it not, that she had decided to assist my return to the upper world, and that we were bound towards the place from which I had descended. Her silence infected me and commanded mine. And now we approached the chasm. It had been re-opened; not presenting, indeed, the same aspect as when I had emerged from it, but through that closed wall of rock before which I had last stood with Taee, a new clift had been riven, and along its blackened sides still glimmered sparks and smouldered embers. My upward gaze could not, however, 155penetrate more than a few feet into the darkness of the hollow void, and I stood dismayed, and wondering how that grim ascent was to be made.

Zee divined my doubt. “Fear not,” said she, with a faint smile; “your return is assured. I began this work when the Silent Hours commenced, and all else were asleep; believe that I did not paused till the path back into thy world was clear. I shall be with thee a little while yet. We do not part until thou sayest, ‘Go, for I need thee no more.'”

My heart smote me with remorse at these words. “Ah!” I exclaimed, “would that thou wert of my race or I of thine, then I should never say, “I need thee no more.'”

“I bless thee for those words, and I shall remember them when thou art gone,” answered the Gy, tenderly.

During this brief interchange of words, Zee had turned away from me, her form bent and her head bowed over her breast. Now, she rose to the full height of her grand stature, and stood fronting me. While she had been thus averted from my gaze, she had lighted up the circlet that she wore round her brow, so that it blazed as if it were a crown of stars. Not only her face and her form, but the atmosphere around, were illumined by the effulgence of the diadem.

“Now,” said she, “put thine arm around me for the first and last time. Nay, thus; courage, and cling firm.”

As she spoke her form dilated, the vast wings expanded. Clinging to her, I was borne aloft through the terrible chasm. The starry light from her forehead shot around and before us through the darkness. Brightly and steadfastly, and swiftly as an angel may soar heavenward with the soul it rescues from the grave, went the flight of the Gy, till I heard in the distance the hum of human voices, the sounds of human toil. We halted on the flooring of one of the galleries of the mine, and beyond, in the vista, burned the dim, feeble lamps of the miners.
Then I released my hold. The Gy kissed me on my forehead, passionately, but as with a mother’s passion, and said, as the tears gushed from her eyes, “Farewell for ever. Thou wilt not let me go into thy world- thou canst never return to mine. Ere our household shake off slumber, the rocks will have again closed over the chasm not to be re-opened by me, nor perhaps by others, for ages yet unguessed. Think of me sometimes, and with kindness. When I reach the life that lies beyond this speck in time, I shall look round for thee. Even there, the world consigned to thyself and thy people may have rocks and gulfs which divide it from that in which I rejoin those of my race that have gone before, and I may be powerless to cleave way to regain thee as I have cloven way to lose.”

Her voice ceased. I heard the swan-like sough of her wings, and saw the rays of her starry diadem receding far and farther through the gloom.

I sate myself down for some time, musing sorrowfully; then I rose and took my way with slow footsteps towards the place in which I heard the sounds of men. The miners I encountered were strange to me, of another nation than my own. They turned to look at me with some surprise, but finding that I could not answer their brief questions in their own language, they returned to their work and suffered me to pass on unmolested. In fine, I regained the mouth of the mine, little troubled by other interrogatories;- save those of a friendly official to whom I was known, and luckily he was too busy to talk much with me. I took care not to return to my former lodging, but hastened that very day to quit a neighbourhood where I could not long have escaped inquiries to which I could have given no satisfactory answers. I regained in safety my own country, in which I have been long peacefully settled, and engaged in practical business, till I retired on a competent fortune, three years ago. I have been little invited and little tempted to talk of the rovings and adventures of my youth. Somewhat 157disappointed, as most men are, in matters connected with household love and domestic life, I often think of the young Gy as I sit alone at night, and wonder how I could have rejected such a love, no matter what dangers attended it, or by what conditions it was restricted. Only, the more I think of a people calmly developing, in regions excluded from our sight and deemed uninhabitable by our sages, powers surpassing our most disciplined modes of force, and virtues to which our life, social and political, becomes antagonistic in proportion as our civilisation advances,- the more devoutly I pray that ages may yet elapse before there emerge into sunlight our inevitable destroyers. Being, however, frankly told by my physician that I am afflicted by a complaint which, though it gives little pain and no perceptible notice of its encroachments, may at any moment be fatal, I have thought it my duty to my fellow-men to place on record these forewarnings of The Coming Race.