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  • 1851
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he wanted; among other vile accommodations, they gave him new powers of murdering, at his will and pleasure, any one whom he might choose to call a traitor. But the worst measure they passed was an Act of Six Articles, commonly called at the time ‘the whip with six strings;’ which punished offences against the Pope’s opinions, without mercy, and enforced the very worst parts of the monkish religion. Cranmer would have modified it, if he could; but, being overborne by the Romish party, had not the power. As one of the articles declared that priests should not marry, and as he was married himself, he sent his wife and children into Germany, and began to tremble at his danger; none the less because he was, and had long been, the King’s friend. This whip of six strings was made under the King’s own eye. It should never be forgotten of him how cruelly he supported the worst of the Popish doctrines when there was nothing to be got by opposing them.

This amiable monarch now thought of taking another wife. He proposed to the French King to have some of the ladies of the French Court exhibited before him, that he might make his Royal choice; but the French King answered that he would rather not have his ladies trotted out to be shown like horses at a fair. He proposed to the Dowager Duchess of Milan, who replied that she might have thought of such a match if she had had two heads; but, that only owning one, she must beg to keep it safe. At last Cromwell represented that there was a Protestant Princess in Germany – those who held the reformed religion were called Protestants, because their leaders had Protested against the abuses and impositions of the unreformed Church – named ANNE OF CLEVES, who was beautiful, and would answer the purpose admirably. The King said was she a large woman, because he must have a fat wife? ‘O yes,’ said Cromwell; ‘she was very large, just the thing.’ On hearing this the King sent over his famous painter, Hans Holbein, to take her portrait. Hans made her out to be so good-looking that the King was satisfied, and the marriage was arranged. But, whether anybody had paid Hans to touch up the picture; or whether Hans, like one or two other painters, flattered a princess in the ordinary way of business, I cannot say: all I know is, that when Anne came over and the King went to Rochester to meet her, and first saw her without her seeing him, he swore she was ‘a great Flanders mare,’ and said he would never marry her. Being obliged to do it now matters had gone so far, he would not give her the presents he had prepared, and would never notice her. He never forgave Cromwell his part in the affair. His downfall dates from that time.

It was quickened by his enemies, in the interests of the unreformed religion, putting in the King’s way, at a state dinner, a niece of the Duke of Norfolk, CATHERINE HOWARD, a young lady of fascinating manners, though small in stature and not particularly beautiful. Falling in love with her on the spot, the King soon divorced Anne of Cleves after making her the subject of much brutal talk, on pretence that she had been previously betrothed to some one else – which would never do for one of his dignity – and married Catherine. It is probable that on his wedding day, of all days in the year, he sent his faithful Cromwell to the scaffold, and had his head struck off. He further celebrated the occasion by burning at one time, and causing to be drawn to the fire on the same hurdles, some Protestant prisoners for denying the Pope’s doctrines, and some Roman Catholic prisoners for denying his own supremacy. Still the people bore it, and not a gentleman in England raised his hand.

But, by a just retribution, it soon came out that Catherine Howard, before her marriage, had been really guilty of such crimes as the King had falsely attributed to his second wife Anne Boleyn; so, again the dreadful axe made the King a widower, and this Queen passed away as so many in that reign had passed away before her. As an appropriate pursuit under the circumstances, Henry then applied himself to superintending the composition of a religious book called ‘A necessary doctrine for any Christian Man.’ He must have been a little confused in his mind, I think, at about this period; for he was so false to himself as to be true to some one: that some one being Cranmer, whom the Duke of Norfolk and others of his enemies tried to ruin; but to whom the King was steadfast, and to whom he one night gave his ring, charging him when he should find himself, next day, accused of treason, to show it to the council board. This Cranmer did to the confusion of his enemies. I suppose the King thought he might want him a little longer.

He married yet once more. Yes, strange to say, he found in England another woman who would become his wife, and she was CATHERINE PARR, widow of Lord Latimer. She leaned towards the reformed religion; and it is some comfort to know, that she tormented the King considerably by arguing a variety of doctrinal points with him on all possible occasions. She had very nearly done this to her own destruction. After one of these conversations the King in a very black mood actually instructed GARDINER, one of his Bishops who favoured the Popish opinions, to draw a bill of accusation against her, which would have inevitably brought her to the scaffold where her predecessors had died, but that one of her friends picked up the paper of instructions which had been dropped in the palace, and gave her timely notice. She fell ill with terror; but managed the King so well when he came to entrap her into further statements – by saying that she had only spoken on such points to divert his mind and to get some information from his extraordinary wisdom – that he gave her a kiss and called her his sweetheart. And, when the Chancellor came next day actually to take her to the Tower, the King sent him about his business, and honoured him with the epithets of a beast, a knave, and a fool. So near was Catherine Parr to the block, and so narrow was her escape!

There was war with Scotland in this reign, and a short clumsy war with France for favouring Scotland; but, the events at home were so dreadful, and leave such an enduring stain on the country, that I need say no more of what happened abroad.

A few more horrors, and this reign is over. There was a lady, ANNE ASKEW, in Lincolnshire, who inclined to the Protestant opinions, and whose husband being a fierce Catholic, turned her out of his house. She came to London, and was considered as offending against the six articles, and was taken to the Tower, and put upon the rack – probably because it was hoped that she might, in her agony, criminate some obnoxious persons; if falsely, so much the better. She was tortured without uttering a cry, until the Lieutenant of the Tower would suffer his men to torture her no more; and then two priests who were present actually pulled off their robes, and turned the wheels of the rack with their own hands, so rending and twisting and breaking her that she was afterwards carried to the fire in a chair. She was burned with three others, a gentleman, a clergyman, and a tailor; and so the world went on.

Either the King became afraid of the power of the Duke of Norfolk, and his son the Earl of Surrey, or they gave him some offence, but he resolved to pull THEM down, to follow all the rest who were gone. The son was tried first – of course for nothing – and defended himself bravely; but of course he was found guilty, and of course he was executed. Then his father was laid hold of, and left for death too.

But the King himself was left for death by a Greater King, and the earth was to be rid of him at last. He was now a swollen, hideous spectacle, with a great hole in his leg, and so odious to every sense that it was dreadful to approach him. When he was found to be dying, Cranmer was sent for from his palace at Croydon, and came with all speed, but found him speechless. Happily, in that hour he perished. He was in the fifty-sixth year of his age, and the thirty-eighth of his reign.

Henry the Eighth has been favoured by some Protestant writers, because the Reformation was achieved in his time. But the mighty merit of it lies with other men and not with him; and it can be rendered none the worse by this monster’s crimes, and none the better by any defence of them. The plain truth is, that he was a most intolerable ruffian, a disgrace to human nature, and a blot of blood and grease upon the History of England.

CHAPTER XXIX – ENGLAND UNDER EDWARD THE SIXTH

HENRY THE EIGHTH had made a will, appointing a council of sixteen to govern the kingdom for his son while he was under age (he was now only ten years old), and another council of twelve to help them. The most powerful of the first council was the EARL OF HERTFORD, the young King’s uncle, who lost no time in bringing his nephew with great state up to Enfield, and thence to the Tower. It was considered at the time a striking proof of virtue in the young King that he was sorry for his father’s death; but, as common subjects have that virtue too, sometimes, we will say no more about it.

There was a curious part of the late King’s will, requiring his executors to fulfil whatever promises he had made. Some of the court wondering what these might be, the Earl of Hertford and the other noblemen interested, said that they were promises to advance and enrich THEM. So, the Earl of Hertford made himself DUKE OF SOMERSET, and made his brother EDWARD SEYMOUR a baron; and there were various similar promotions, all very agreeable to the parties concerned, and very dutiful, no doubt, to the late King’s memory. To be more dutiful still, they made themselves rich out of the Church lands, and were very comfortable. The new Duke of Somerset caused himself to be declared PROTECTOR of the kingdom, and was, indeed, the King.

As young Edward the Sixth had been brought up in the principles of the Protestant religion, everybody knew that they would be maintained. But Cranmer, to whom they were chiefly entrusted, advanced them steadily and temperately. Many superstitious and ridiculous practices were stopped; but practices which were harmless were not interfered with.

The Duke of Somerset, the Protector, was anxious to have the young King engaged in marriage to the young Queen of Scotland, in order to prevent that princess from making an alliance with any foreign power; but, as a large party in Scotland were unfavourable to this plan, he invaded that country. His excuse for doing so was, that the Border men – that is, the Scotch who lived in that part of the country where England and Scotland joined – troubled the English very much. But there were two sides to this question; for the English Border men troubled the Scotch too; and, through many long years, there were perpetual border quarrels which gave rise to numbers of old tales and songs. However, the Protector invaded Scotland; and ARRAN, the Scottish Regent, with an army twice as large as his, advanced to meet him. They encountered on the banks of the river Esk, within a few miles of Edinburgh; and there, after a little skirmish, the Protector made such moderate proposals, in offering to retire if the Scotch would only engage not to marry their princess to any foreign prince, that the Regent thought the English were afraid. But in this he made a horrible mistake; for the English soldiers on land, and the English sailors on the water, so set upon the Scotch, that they broke and fled, and more than ten thousand of them were killed. It was a dreadful battle, for the fugitives were slain without mercy. The ground for four miles, all the way to Edinburgh, was strewn with dead men, and with arms, and legs, and heads. Some hid themselves in streams and were drowned; some threw away their armour and were killed running, almost naked; but in this battle of Pinkey the English lost only two or three hundred men. They were much better clothed than the Scotch; at the poverty of whose appearance and country they were exceedingly astonished.

A Parliament was called when Somerset came back, and it repealed the whip with six strings, and did one or two other good things; though it unhappily retained the punishment of burning for those people who did not make believe to believe, in all religious matters, what the Government had declared that they must and should believe. It also made a foolish law (meant to put down beggars), that any man who lived idly and loitered about for three days together, should be burned with a hot iron, made a slave, and wear an iron fetter. But this savage absurdity soon came to an end, and went the way of a great many other foolish laws.

The Protector was now so proud that he sat in Parliament before all the nobles, on the right hand of the throne. Many other noblemen, who only wanted to be as proud if they could get a chance, became his enemies of course; and it is supposed that he came back suddenly from Scotland because he had received news that his brother, LORD SEYMOUR, was becoming dangerous to him. This lord was now High Admiral of England; a very handsome man, and a great favourite with the Court ladies – even with the young Princess Elizabeth, who romped with him a little more than young princesses in these times do with any one. He had married Catherine Parr, the late King’s widow, who was now dead; and, to strengthen his power, he secretly supplied the young King with money. He may even have engaged with some of his brother’s enemies in a plot to carry the boy off. On these and other accusations, at any rate, he was confined in the Tower, impeached, and found guilty; his own brother’s name being – unnatural and sad to tell – the first signed to the warrant of his execution. He was executed on Tower Hill, and died denying his treason. One of his last proceedings in this world was to write two letters, one to the Princess Elizabeth, and one to the Princess Mary, which a servant of his took charge of, and concealed in his shoe. These letters are supposed to have urged them against his brother, and to revenge his death. What they truly contained is not known; but there is no doubt that he had, at one time, obtained great influence over the Princess Elizabeth.

All this while, the Protestant religion was making progress. The images which the people had gradually come to worship, were removed from the churches; the people were informed that they need not confess themselves to priests unless they chose; a common prayer- book was drawn up in the English language, which all could understand, and many other improvements were made; still moderately. For Cranmer was a very moderate man, and even restrained the Protestant clergy from violently abusing the unreformed religion – as they very often did, and which was not a good example. But the people were at this time in great distress. The rapacious nobility who had come into possession of the Church lands, were very bad landlords. They enclosed great quantities of ground for the feeding of sheep, which was then more profitable than the growing of crops; and this increased the general distress. So the people, who still understood little of what was going on about them, and still readily believed what the homeless monks told them – many of whom had been their good friends in their better days – took it into their heads that all this was owing to the reformed religion, and therefore rose, in many parts of the country.

The most powerful risings were in Devonshire and Norfolk. In Devonshire, the rebellion was so strong that ten thousand men united within a few days, and even laid siege to Exeter. But LORD RUSSELL, coming to the assistance of the citizens who defended that town, defeated the rebels; and, not only hanged the Mayor of one place, but hanged the vicar of another from his own church steeple. What with hanging and killing by the sword, four thousand of the rebels are supposed to have fallen in that one county. In Norfolk (where the rising was more against the enclosure of open lands than against the reformed religion), the popular leader was a man named ROBERT KET, a tanner of Wymondham. The mob were, in the first instance, excited against the tanner by one JOHN FLOWERDEW, a gentleman who owed him a grudge: but the tanner was more than a match for the gentleman, since he soon got the people on his side, and established himself near Norwich with quite an army. There was a large oak-tree in that place, on a spot called Moushold Hill, which Ket named the Tree of Reformation; and under its green boughs, he and his men sat, in the midsummer weather, holding courts of justice, and debating affairs of state. They were even impartial enough to allow some rather tiresome public speakers to get up into this Tree of Reformation, and point out their errors to them, in long discourses, while they lay listening (not always without some grumbling and growling) in the shade below. At last, one sunny July day, a herald appeared below the tree, and proclaimed Ket and all his men traitors, unless from that moment they dispersed and went home: in which case they were to receive a pardon. But, Ket and his men made light of the herald and became stronger than ever, until the Earl of Warwick went after them with a sufficient force, and cut them all to pieces. A few were hanged, drawn, and quartered, as traitors, and their limbs were sent into various country places to be a terror to the people. Nine of them were hanged upon nine green branches of the Oak of Reformation; and so, for the time, that tree may be said to have withered away.

The Protector, though a haughty man, had compassion for the real distresses of the common people, and a sincere desire to help them. But he was too proud and too high in degree to hold even their favour steadily; and many of the nobles always envied and hated him, because they were as proud and not as high as he. He was at this time building a great Palace in the Strand: to get the stone for which he blew up church steeples with gunpowder, and pulled down bishops’ houses: thus making himself still more disliked. At length, his principal enemy, the Earl of Warwick – Dudley by name, and the son of that Dudley who had made himself so odious with Empson, in the reign of Henry the Seventh – joined with seven other members of the Council against him, formed a separate Council; and, becoming stronger in a few days, sent him to the Tower under twenty-nine articles of accusation. After being sentenced by the Council to the forfeiture of all his offices and lands, he was liberated and pardoned, on making a very humble submission. He was even taken back into the Council again, after having suffered this fall, and married his daughter, LADY ANNE SEYMOUR, to Warwick’s eldest son. But such a reconciliation was little likely to last, and did not outlive a year. Warwick, having got himself made Duke of Northumberland, and having advanced the more important of his friends, then finished the history by causing the Duke of Somerset and his friend LORD GREY, and others, to be arrested for treason, in having conspired to seize and dethrone the King. They were also accused of having intended to seize the new Duke of Northumberland, with his friends LORD NORTHAMPTON and LORD PEMBROKE; to murder them if they found need; and to raise the City to revolt. All this the fallen Protector positively denied; except that he confessed to having spoken of the murder of those three noblemen, but having never designed it. He was acquitted of the charge of treason, and found guilty of the other charges; so when the people – who remembered his having been their friend, now that he was disgraced and in danger, saw him come out from his trial with the axe turned from him – they thought he was altogether acquitted, and sent up a loud shout of joy.

But the Duke of Somerset was ordered to be beheaded on Tower Hill, at eight o’clock in the morning, and proclamations were issued bidding the citizens keep at home until after ten. They filled the streets, however, and crowded the place of execution as soon as it was light; and, with sad faces and sad hearts, saw the once powerful Protector ascend the scaffold to lay his head upon the dreadful block. While he was yet saying his last words to them with manly courage, and telling them, in particular, how it comforted him, at that pass, to have assisted in reforming the national religion, a member of the Council was seen riding up on horseback. They again thought that the Duke was saved by his bringing a reprieve, and again shouted for joy. But the Duke himself told them they were mistaken, and laid down his head and had it struck off at a blow.

Many of the bystanders rushed forward and steeped their handkerchiefs in his blood, as a mark of their affection. He had, indeed, been capable of many good acts, and one of them was discovered after he was no more. The Bishop of Durham, a very good man, had been informed against to the Council, when the Duke was in power, as having answered a treacherous letter proposing a rebellion against the reformed religion. As the answer could not be found, he could not be declared guilty; but it was now discovered, hidden by the Duke himself among some private papers, in his regard for that good man. The Bishop lost his office, and was deprived of his possessions.

It is not very pleasant to know that while his uncle lay in prison under sentence of death, the young King was being vastly entertained by plays, and dances, and sham fights: but there is no doubt of it, for he kept a journal himself. It is pleasanter to know that not a single Roman Catholic was burnt in this reign for holding that religion; though two wretched victims suffered for heresy. One, a woman named JOAN BOCHER, for professing some opinions that even she could only explain in unintelligible jargon. The other, a Dutchman, named VON PARIS, who practised as a surgeon in London. Edward was, to his credit, exceedingly unwilling to sign the warrant for the woman’s execution: shedding tears before he did so, and telling Cranmer, who urged him to do it (though Cranmer really would have spared the woman at first, but for her own determined obstinacy), that the guilt was not his, but that of the man who so strongly urged the dreadful act. We shall see, too soon, whether the time ever came when Cranmer is likely to have remembered this with sorrow and remorse.

Cranmer and RIDLEY (at first Bishop of Rochester, and afterwards Bishop of London) were the most powerful of the clergy of this reign. Others were imprisoned and deprived of their property for still adhering to the unreformed religion; the most important among whom were GARDINER Bishop of Winchester, HEATH Bishop of Worcester, DAY Bishop of Chichester, and BONNER that Bishop of London who was superseded by Ridley. The Princess Mary, who inherited her mother’s gloomy temper, and hated the reformed religion as connected with her mother’s wrongs and sorrows – she knew nothing else about it, always refusing to read a single book in which it was truly described – held by the unreformed religion too, and was the only person in the kingdom for whom the old Mass was allowed to be performed; nor would the young King have made that exception even in her favour, but for the strong persuasions of Cranmer and Ridley. He always viewed it with horror; and when he fell into a sickly condition, after having been very ill, first of the measles and then of the small-pox, he was greatly troubled in mind to think that if he died, and she, the next heir to the throne, succeeded, the Roman Catholic religion would be set up again.

This uneasiness, the Duke of Northumberland was not slow to encourage: for, if the Princess Mary came to the throne, he, who had taken part with the Protestants, was sure to be disgraced. Now, the Duchess of Suffolk was descended from King Henry the Seventh; and, if she resigned what little or no right she had, in favour of her daughter LADY JANE GREY, that would be the succession to promote the Duke’s greatness; because LORD GUILFORD DUDLEY, one of his sons, was, at this very time, newly married to her. So, he worked upon the King’s fears, and persuaded him to set aside both the Princess Mary and the Princess Elizabeth, and assert his right to appoint his successor. Accordingly the young King handed to the Crown lawyers a writing signed half a dozen times over by himself, appointing Lady Jane Grey to succeed to the Crown, and requiring them to have his will made out according to law. They were much against it at first, and told the King so; but the Duke of Northumberland – being so violent about it that the lawyers even expected him to beat them, and hotly declaring that, stripped to his shirt, he would fight any man in such a quarrel – they yielded. Cranmer, also, at first hesitated; pleading that he had sworn to maintain the succession of the Crown to the Princess Mary; but, he was a weak man in his resolutions, and afterwards signed the document with the rest of the council.

It was completed none too soon; for Edward was now sinking in a rapid decline; and, by way of making him better, they handed him over to a woman-doctor who pretended to be able to cure it. He speedily got worse. On the sixth of July, in the year one thousand five hundred and fifty-three, he died, very peaceably and piously, praying God, with his last breath, to protect the reformed religion.

This King died in the sixteenth year of his age, and in the seventh of his reign. It is difficult to judge what the character of one so young might afterwards have become among so many bad, ambitious, quarrelling nobles. But, he was an amiable boy, of very good abilities, and had nothing coarse or cruel or brutal in his disposition – which in the son of such a father is rather surprising.

CHAPTER XXX – ENGLAND UNDER MARY

THE Duke of Northumberland was very anxious to keep the young King’s death a secret, in order that he might get the two Princesses into his power. But, the Princess Mary, being informed of that event as she was on her way to London to see her sick brother, turned her horse’s head, and rode away into Norfolk. The Earl of Arundel was her friend, and it was he who sent her warning of what had happened.

As the secret could not be kept, the Duke of Northumberland and the council sent for the Lord Mayor of London and some of the aldermen, and made a merit of telling it to them. Then, they made it known to the people, and set off to inform Lady Jane Grey that she was to be Queen.

She was a pretty girl of only sixteen, and was amiable, learned, and clever. When the lords who came to her, fell on their knees before her, and told her what tidings they brought, she was so astonished that she fainted. On recovering, she expressed her sorrow for the young King’s death, and said that she knew she was unfit to govern the kingdom; but that if she must be Queen, she prayed God to direct her. She was then at Sion House, near Brentford; and the lords took her down the river in state to the Tower, that she might remain there (as the custom was) until she was crowned. But the people were not at all favourable to Lady Jane, considering that the right to be Queen was Mary’s, and greatly disliking the Duke of Northumberland. They were not put into a better humour by the Duke’s causing a vintner’s servant, one Gabriel Pot, to be taken up for expressing his dissatisfaction among the crowd, and to have his ears nailed to the pillory, and cut off. Some powerful men among the nobility declared on Mary’s side. They raised troops to support her cause, had her proclaimed Queen at Norwich, and gathered around her at the castle of Framlingham, which belonged to the Duke of Norfolk. For, she was not considered so safe as yet, but that it was best to keep her in a castle on the sea-coast, from whence she might be sent abroad, if necessary.

The Council would have despatched Lady Jane’s father, the Duke of Suffolk, as the general of the army against this force; but, as Lady Jane implored that her father might remain with her, and as he was known to be but a weak man, they told the Duke of Northumberland that he must take the command himself. He was not very ready to do so, as he mistrusted the Council much; but there was no help for it, and he set forth with a heavy heart, observing to a lord who rode beside him through Shoreditch at the head of the troops, that, although the people pressed in great numbers to look at them, they were terribly silent.

And his fears for himself turned out to be well founded. While he was waiting at Cambridge for further help from the Council, the Council took it into their heads to turn their backs on Lady Jane’s cause, and to take up the Princess Mary’s. This was chiefly owing to the before-mentioned Earl of Arundel, who represented to the Lord Mayor and aldermen, in a second interview with those sagacious persons, that, as for himself, he did not perceive the Reformed religion to be in much danger – which Lord Pembroke backed by flourishing his sword as another kind of persuasion. The Lord Mayor and aldermen, thus enlightened, said there could be no doubt that the Princess Mary ought to be Queen. So, she was proclaimed at the Cross by St. Paul’s, and barrels of wine were given to the people, and they got very drunk, and danced round blazing bonfires – little thinking, poor wretches, what other bonfires would soon be blazing in Queen Mary’s name.

After a ten days’ dream of royalty, Lady Jane Grey resigned the Crown with great willingness, saying that she had only accepted it in obedience to her father and mother; and went gladly back to her pleasant house by the river, and her books. Mary then came on towards London; and at Wanstead in Essex, was joined by her half- sister, the Princess Elizabeth. They passed through the streets of London to the Tower, and there the new Queen met some eminent prisoners then confined in it, kissed them, and gave them their liberty. Among these was that Gardiner, Bishop of Winchester, who had been imprisoned in the last reign for holding to the unreformed religion. Him she soon made chancellor.

The Duke of Northumberland had been taken prisoner, and, together with his son and five others, was quickly brought before the Council. He, not unnaturally, asked that Council, in his defence, whether it was treason to obey orders that had been issued under the great seal; and, if it were, whether they, who had obeyed them too, ought to be his judges? But they made light of these points; and, being resolved to have him out of the way, soon sentenced him to death. He had risen into power upon the death of another man, and made but a poor show (as might be expected) when he himself lay low. He entreated Gardiner to let him live, if it were only in a mouse’s hole; and, when he ascended the scaffold to be beheaded on Tower Hill, addressed the people in a miserable way, saying that he had been incited by others, and exhorting them to return to the unreformed religion, which he told them was his faith. There seems reason to suppose that he expected a pardon even then, in return for this confession; but it matters little whether he did or not. His head was struck off.

Mary was now crowned Queen. She was thirty-seven years of age, short and thin, wrinkled in the face, and very unhealthy. But she had a great liking for show and for bright colours, and all the ladies of her Court were magnificently dressed. She had a great liking too for old customs, without much sense in them; and she was oiled in the oldest way, and blessed in the oldest way, and done all manner of things to in the oldest way, at her coronation. I hope they did her good.

She soon began to show her desire to put down the Reformed religion, and put up the unreformed one: though it was dangerous work as yet, the people being something wiser than they used to be. They even cast a shower of stones – and among them a dagger – at one of the royal chaplains who attacked the Reformed religion in a public sermon. But the Queen and her priests went steadily on. Ridley, the powerful bishop of the last reign, was seized and sent to the Tower. LATIMER, also celebrated among the Clergy of the last reign, was likewise sent to the Tower, and Cranmer speedily followed. Latimer was an aged man; and, as his guards took him through Smithfield, he looked round it, and said, ‘This is a place that hath long groaned for me.’ For he knew well, what kind of bonfires would soon be burning. Nor was the knowledge confined to him. The prisons were fast filled with the chief Protestants, who were there left rotting in darkness, hunger, dirt, and separation from their friends; many, who had time left them for escape, fled from the kingdom; and the dullest of the people began, now, to see what was coming.

It came on fast. A Parliament was got together; not without strong suspicion of unfairness; and they annulled the divorce, formerly pronounced by Cranmer between the Queen’s mother and King Henry the Eighth, and unmade all the laws on the subject of religion that had been made in the last King Edward’s reign. They began their proceedings, in violation of the law, by having the old mass said before them in Latin, and by turning out a bishop who would not kneel down. They also declared guilty of treason, Lady Jane Grey for aspiring to the Crown; her husband, for being her husband; and Cranmer, for not believing in the mass aforesaid. They then prayed the Queen graciously to choose a husband for herself, as soon as might be.

Now, the question who should be the Queen’s husband had given rise to a great deal of discussion, and to several contending parties. Some said Cardinal Pole was the man – but the Queen was of opinion that he was NOT the man, he being too old and too much of a student. Others said that the gallant young COURTENAY, whom the Queen had made Earl of Devonshire, was the man – and the Queen thought so too, for a while; but she changed her mind. At last it appeared that PHILIP, PRINCE OF SPAIN, was certainly the man – though certainly not the people’s man; for they detested the idea of such a marriage from the beginning to the end, and murmured that the Spaniard would establish in England, by the aid of foreign soldiers, the worst abuses of the Popish religion, and even the terrible Inquisition itself.

These discontents gave rise to a conspiracy for marrying young Courtenay to the Princess Elizabeth, and setting them up, with popular tumults all over the kingdom, against the Queen. This was discovered in time by Gardiner; but in Kent, the old bold county, the people rose in their old bold way. SIR THOMAS WYAT, a man of great daring, was their leader. He raised his standard at Maidstone, marched on to Rochester, established himself in the old castle there, and prepared to hold out against the Duke of Norfolk, who came against him with a party of the Queen’s guards, and a body of five hundred London men. The London men, however, were all for Elizabeth, and not at all for Mary. They declared, under the castle walls, for Wyat; the Duke retreated; and Wyat came on to Deptford, at the head of fifteen thousand men.

But these, in their turn, fell away. When he came to Southwark, there were only two thousand left. Not dismayed by finding the London citizens in arms, and the guns at the Tower ready to oppose his crossing the river there, Wyat led them off to Kingston-upon- Thames, intending to cross the bridge that he knew to be in that place, and so to work his way round to Ludgate, one of the old gates of the City. He found the bridge broken down, but mended it, came across, and bravely fought his way up Fleet Street to Ludgate Hill. Finding the gate closed against him, he fought his way back again, sword in hand, to Temple Bar. Here, being overpowered, he surrendered himself, and three or four hundred of his men were taken, besides a hundred killed. Wyat, in a moment of weakness (and perhaps of torture) was afterwards made to accuse the Princess Elizabeth as his accomplice to some very small extent. But his manhood soon returned to him, and he refused to save his life by making any more false confessions. He was quartered and distributed in the usual brutal way, and from fifty to a hundred of his followers were hanged. The rest were led out, with halters round their necks, to be pardoned, and to make a parade of crying out, ‘God save Queen Mary!’

In the danger of this rebellion, the Queen showed herself to be a woman of courage and spirit. She disdained to retreat to any place of safety, and went down to the Guildhall, sceptre in hand, and made a gallant speech to the Lord Mayor and citizens. But on the day after Wyat’s defeat, she did the most cruel act, even of her cruel reign, in signing the warrant for the execution of Lady Jane Grey.

They tried to persuade Lady Jane to accept the unreformed religion; but she steadily refused. On the morning when she was to die, she saw from her window the bleeding and headless body of her husband brought back in a cart from the scaffold on Tower Hill where he had laid down his life. But, as she had declined to see him before his execution, lest she should be overpowered and not make a good end, so, she even now showed a constancy and calmness that will never be forgotten. She came up to the scaffold with a firm step and a quiet face, and addressed the bystanders in a steady voice. They were not numerous; for she was too young, too innocent and fair, to be murdered before the people on Tower Hill, as her husband had just been; so, the place of her execution was within the Tower itself. She said that she had done an unlawful act in taking what was Queen Mary’s right; but that she had done so with no bad intent, and that she died a humble Christian. She begged the executioner to despatch her quickly, and she asked him, ‘Will you take my head off before I lay me down?’ He answered, ‘No, Madam,’ and then she was very quiet while they bandaged her eyes. Being blinded, and unable to see the block on which she was to lay her young head, she was seen to feel about for it with her hands, and was heard to say, confused, ‘O what shall I do! Where is it?’ Then they guided her to the right place, and the executioner struck off her head. You know too well, now, what dreadful deeds the executioner did in England, through many, many years, and how his axe descended on the hateful block through the necks of some of the bravest, wisest, and best in the land. But it never struck so cruel and so vile a blow as this.

The father of Lady Jane soon followed, but was little pitied. Queen Mary’s next object was to lay hold of Elizabeth, and this was pursued with great eagerness. Five hundred men were sent to her retired house at Ashridge, by Berkhampstead, with orders to bring her up, alive or dead. They got there at ten at night, when she was sick in bed. But, their leaders followed her lady into her bedchamber, whence she was brought out betimes next morning, and put into a litter to be conveyed to London. She was so weak and ill, that she was five days on the road; still, she was so resolved to be seen by the people that she had the curtains of the litter opened; and so, very pale and sickly, passed through the streets. She wrote to her sister, saying she was innocent of any crime, and asking why she was made a prisoner; but she got no answer, and was ordered to the Tower. They took her in by the Traitor’s Gate, to which she objected, but in vain. One of the lords who conveyed her offered to cover her with his cloak, as it was raining, but she put it away from her, proudly and scornfully, and passed into the Tower, and sat down in a court-yard on a stone. They besought her to come in out of the wet; but she answered that it was better sitting there, than in a worse place. At length she went to her apartment, where she was kept a prisoner, though not so close a prisoner as at Woodstock, whither she was afterwards removed, and where she is said to have one day envied a milkmaid whom she heard singing in the sunshine as she went through the green fields. Gardiner, than whom there were not many worse men among the fierce and sullen priests, cared little to keep secret his stern desire for her death: being used to say that it was of little service to shake off the leaves, and lop the branches of the tree of heresy, if its root, the hope of heretics, were left. He failed, however, in his benevolent design. Elizabeth was, at length, released; and Hatfield House was assigned to her as a residence, under the care of one SIR THOMAS POPE.

It would seem that Philip, the Prince of Spain, was a main cause of this change in Elizabeth’s fortunes. He was not an amiable man, being, on the contrary, proud, overbearing, and gloomy; but he and the Spanish lords who came over with him, assuredly did discountenance the idea of doing any violence to the Princess. It may have been mere prudence, but we will hope it was manhood and honour. The Queen had been expecting her husband with great impatience, and at length he came, to her great joy, though he never cared much for her. They were married by Gardiner, at Winchester, and there was more holiday-making among the people; but they had their old distrust of this Spanish marriage, in which even the Parliament shared. Though the members of that Parliament were far from honest, and were strongly suspected to have been bought with Spanish money, they would pass no bill to enable the Queen to set aside the Princess Elizabeth and appoint her own successor.

Although Gardiner failed in this object, as well as in the darker one of bringing the Princess to the scaffold, he went on at a great pace in the revival of the unreformed religion. A new Parliament was packed, in which there were no Protestants. Preparations were made to receive Cardinal Pole in England as the Pope’s messenger, bringing his holy declaration that all the nobility who had acquired Church property, should keep it – which was done to enlist their selfish interest on the Pope’s side. Then a great scene was enacted, which was the triumph of the Queen’s plans. Cardinal Pole arrived in great splendour and dignity, and was received with great pomp. The Parliament joined in a petition expressive of their sorrow at the change in the national religion, and praying him to receive the country again into the Popish Church. With the Queen sitting on her throne, and the King on one side of her, and the Cardinal on the other, and the Parliament present, Gardiner read the petition aloud. The Cardinal then made a great speech, and was so obliging as to say that all was forgotten and forgiven, and that the kingdom was solemnly made Roman Catholic again.

Everything was now ready for the lighting of the terrible bonfires. The Queen having declared to the Council, in writing, that she would wish none of her subjects to be burnt without some of the Council being present, and that she would particularly wish there to be good sermons at all burnings, the Council knew pretty well what was to be done next. So, after the Cardinal had blessed all the bishops as a preface to the burnings, the Chancellor Gardiner opened a High Court at Saint Mary Overy, on the Southwark side of London Bridge, for the trial of heretics. Here, two of the late Protestant clergymen, HOOPER, Bishop of Gloucester, and ROGERS, a Prebendary of St. Paul’s, were brought to be tried. Hooper was tried first for being married, though a priest, and for not believing in the mass. He admitted both of these accusations, and said that the mass was a wicked imposition. Then they tried Rogers, who said the same. Next morning the two were brought up to be sentenced; and then Rogers said that his poor wife, being a German woman and a stranger in the land, he hoped might be allowed to come to speak to him before he died. To this the inhuman Gardiner replied, that she was not his wife. ‘Yea, but she is, my lord,’ said Rogers, ‘and she hath been my wife these eighteen years.’ His request was still refused, and they were both sent to Newgate; all those who stood in the streets to sell things, being ordered to put out their lights that the people might not see them. But, the people stood at their doors with candles in their hands, and prayed for them as they went by. Soon afterwards, Rogers was taken out of jail to be burnt in Smithfield; and, in the crowd as he went along, he saw his poor wife and his ten children, of whom the youngest was a little baby. And so he was burnt to death.

The next day, Hooper, who was to be burnt at Gloucester, was brought out to take his last journey, and was made to wear a hood over his face that he might not be known by the people. But, they did know him for all that, down in his own part of the country; and, when he came near Gloucester, they lined the road, making prayers and lamentations. His guards took him to a lodging, where he slept soundly all night. At nine o’clock next morning, he was brought forth leaning on a staff; for he had taken cold in prison, and was infirm. The iron stake, and the iron chain which was to bind him to it, were fixed up near a great elm-tree in a pleasant open place before the cathedral, where, on peaceful Sundays, he had been accustomed to preach and to pray, when he was bishop of Gloucester. This tree, which had no leaves then, it being February, was filled with people; and the priests of Gloucester College were looking complacently on from a window, and there was a great concourse of spectators in every spot from which a glimpse of the dreadful sight could be beheld. When the old man kneeled down on the small platform at the foot of the stake, and prayed aloud, the nearest people were observed to be so attentive to his prayers that they were ordered to stand farther back; for it did not suit the Romish Church to have those Protestant words heard. His prayers concluded, he went up to the stake and was stripped to his shirt, and chained ready for the fire. One of his guards had such compassion on him that, to shorten his agonies, he tied some packets of gunpowder about him. Then they heaped up wood and straw and reeds, and set them all alight. But, unhappily, the wood was green and damp, and there was a wind blowing that blew what flame there was, away. Thus, through three-quarters of an hour, the good old man was scorched and roasted and smoked, as the fire rose and sank; and all that time they saw him, as he burned, moving his lips in prayer, and beating his breast with one hand, even after the other was burnt away and had fallen off.

Cranmer, Ridley, and Latimer, were taken to Oxford to dispute with a commission of priests and doctors about the mass. They were shamefully treated; and it is recorded that the Oxford scholars hissed and howled and groaned, and misconducted themselves in an anything but a scholarly way. The prisoners were taken back to jail, and afterwards tried in St. Mary’s Church. They were all found guilty. On the sixteenth of the month of October, Ridley and Latimer were brought out, to make another of the dreadful bonfires.

The scene of the suffering of these two good Protestant men was in the City ditch, near Baliol College. On coming to the dreadful spot, they kissed the stakes, and then embraced each other. And then a learned doctor got up into a pulpit which was placed there, and preached a sermon from the text, ‘Though I give my body to be burned, and have not charity, it profiteth me nothing.’ When you think of the charity of burning men alive, you may imagine that this learned doctor had a rather brazen face. Ridley would have answered his sermon when it came to an end, but was not allowed. When Latimer was stripped, it appeared that he had dressed himself under his other clothes, in a new shroud; and, as he stood in it before all the people, it was noted of him, and long remembered, that, whereas he had been stooping and feeble but a few minutes before, he now stood upright and handsome, in the knowledge that he was dying for a just and a great cause. Ridley’s brother-in-law was there with bags of gunpowder; and when they were both chained up, he tied them round their bodies. Then, a light was thrown upon the pile to fire it. ‘Be of good comfort, Master Ridley,’ said Latimer, at that awful moment, ‘and play the man! We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.’ And then he was seen to make motions with his hands as if he were washing them in the flames, and to stroke his aged face with them, and was heard to cry, ‘Father of Heaven, receive my soul!’ He died quickly, but the fire, after having burned the legs of Ridley, sunk. There he lingered, chained to the iron post, and crying, ‘O! I cannot burn! O! for Christ’s sake let the fire come unto me!’ And still, when his brother-in-law had heaped on more wood, he was heard through the blinding smoke, still dismally crying, ‘O! I cannot burn, I cannot burn!’ At last, the gunpowder caught fire, and ended his miseries.

Five days after this fearful scene, Gardiner went to his tremendous account before God, for the cruelties he had so much assisted in committing.

Cranmer remained still alive and in prison. He was brought out again in February, for more examining and trying, by Bonner, Bishop of London: another man of blood, who had succeeded to Gardiner’s work, even in his lifetime, when Gardiner was tired of it. Cranmer was now degraded as a priest, and left for death; but, if the Queen hated any one on earth, she hated him, and it was resolved that he should be ruined and disgraced to the utmost. There is no doubt that the Queen and her husband personally urged on these deeds, because they wrote to the Council, urging them to be active in the kindling of the fearful fires. As Cranmer was known not to be a firm man, a plan was laid for surrounding him with artful people, and inducing him to recant to the unreformed religion. Deans and friars visited him, played at bowls with him, showed him various attentions, talked persuasively with him, gave him money for his prison comforts, and induced him to sign, I fear, as many as six recantations. But when, after all, he was taken out to be burnt, he was nobly true to his better self, and made a glorious end.

After prayers and a sermon, Dr. Cole, the preacher of the day (who had been one of the artful priests about Cranmer in prison), required him to make a public confession of his faith before the people. This, Cole did, expecting that he would declare himself a Roman Catholic. ‘I will make a profession of my faith,’ said Cranmer, ‘and with a good will too.’

Then, he arose before them all, and took from the sleeve of his robe a written prayer and read it aloud. That done, he kneeled and said the Lord’s Prayer, all the people joining; and then he arose again and told them that he believed in the Bible, and that in what he had lately written, he had written what was not the truth, and that, because his right hand had signed those papers, he would burn his right hand first when he came to the fire. As for the Pope, he did refuse him and denounce him as the enemy of Heaven. Hereupon the pious Dr. Cole cried out to the guards to stop that heretic’s mouth and take him away.

So they took him away, and chained him to the stake, where he hastily took off his own clothes to make ready for the flames. And he stood before the people with a bald head and a white and flowing beard. He was so firm now when the worst was come, that he again declared against his recantation, and was so impressive and so undismayed, that a certain lord, who was one of the directors of the execution, called out to the men to make haste! When the fire was lighted, Cranmer, true to his latest word, stretched out his right hand, and crying out, ‘This hand hath offended!’ held it among the flames, until it blazed and burned away. His heart was found entire among his ashes, and he left at last a memorable name in English history. Cardinal Pole celebrated the day by saying his first mass, and next day he was made Archbishop of Canterbury in Cranmer’s place.

The Queen’s husband, who was now mostly abroad in his own dominions, and generally made a coarse jest of her to his more familiar courtiers, was at war with France, and came over to seek the assistance of England. England was very unwilling to engage in a French war for his sake; but it happened that the King of France, at this very time, aided a descent upon the English coast. Hence, war was declared, greatly to Philip’s satisfaction; and the Queen raised a sum of money with which to carry it on, by every unjustifiable means in her power. It met with no profitable return, for the French Duke of Guise surprised Calais, and the English sustained a complete defeat. The losses they met with in France greatly mortified the national pride, and the Queen never recovered the blow.

There was a bad fever raging in England at this time, and I am glad to write that the Queen took it, and the hour of her death came. ‘When I am dead and my body is opened,’ she said to those around those around her, ‘ye shall find CALAIS written on my heart.’ I should have thought, if anything were written on it, they would have found the words – JANE GREY, HOOPER, ROGERS, RIDLEY, LATIMER, CRANMER, AND THREE HUNDRED PEOPLE BURNT ALIVE WITHIN FOUR YEARS OF MY WICKED REIGN, INCLUDING SIXTY WOMEN AND FORTY LITTLE CHILDREN. But it is enough that their deaths were written in Heaven.

The Queen died on the seventeenth of November, fifteen hundred and fifty-eight, after reigning not quite five years and a half, and in the forty-fourth year of her age. Cardinal Pole died of the same fever next day.

As BLOODY QUEEN MARY, this woman has become famous, and as BLOODY QUEEN MARY, she will ever be justly remembered with horror and detestation in Great Britain. Her memory has been held in such abhorrence that some writers have arisen in later years to take her part, and to show that she was, upon the whole, quite an amiable and cheerful sovereign! ‘By their fruits ye shall know them,’ said OUR SAVIOUR. The stake and the fire were the fruits of this reign, and you will judge this Queen by nothing else.

CHAPTER XXXI – ENGLAND UNDER ELIZABETH

THERE was great rejoicing all over the land when the Lords of the Council went down to Hatfield, to hail the Princess Elizabeth as the new Queen of England. Weary of the barbarities of Mary’s reign, the people looked with hope and gladness to the new Sovereign. The nation seemed to wake from a horrible dream; and Heaven, so long hidden by the smoke of the fires that roasted men and women to death, appeared to brighten once more.

Queen Elizabeth was five-and-twenty years of age when she rode through the streets of London, from the Tower to Westminster Abbey, to be crowned. Her countenance was strongly marked, but on the whole, commanding and dignified; her hair was red, and her nose something too long and sharp for a woman’s. She was not the beautiful creature her courtiers made out; but she was well enough, and no doubt looked all the better for coming after the dark and gloomy Mary. She was well educated, but a roundabout writer, and rather a hard swearer and coarse talker. She was clever, but cunning and deceitful, and inherited much of her father’s violent temper. I mention this now, because she has been so over-praised by one party, and so over-abused by another, that it is hardly possible to understand the greater part of her reign without first understanding what kind of woman she really was.

She began her reign with the great advantage of having a very wise and careful Minister, SIR WILLIAM CECIL, whom she afterwards made LORD BURLEIGH. Altogether, the people had greater reason for rejoicing than they usually had, when there were processions in the streets; and they were happy with some reason. All kinds of shows and images were set up; GOG and MAGOG were hoisted to the top of Temple Bar, and (which was more to the purpose) the Corporation dutifully presented the young Queen with the sum of a thousand marks in gold – so heavy a present, that she was obliged to take it into her carriage with both hands. The coronation was a great success; and, on the next day, one of the courtiers presented a petition to the new Queen, praying that as it was the custom to release some prisoners on such occasions, she would have the goodness to release the four Evangelists, Matthew, Mark, Luke, and John, and also the Apostle Saint Paul, who had been for some time shut up in a strange language so that the people could not get at them.

To this, the Queen replied that it would be better first to inquire of themselves whether they desired to be released or not; and, as a means of finding out, a great public discussion – a sort of religious tournament – was appointed to take place between certain champions of the two religions, in Westminster Abbey. You may suppose that it was soon made pretty clear to common sense, that for people to benefit by what they repeat or read, it is rather necessary they should understand something about it. Accordingly, a Church Service in plain English was settled, and other laws and regulations were made, completely establishing the great work of the Reformation. The Romish bishops and champions were not harshly dealt with, all things considered; and the Queen’s Ministers were both prudent and merciful.

The one great trouble of this reign, and the unfortunate cause of the greater part of such turmoil and bloodshed as occurred in it, was MARY STUART, QUEEN OF SCOTS. We will try to understand, in as few words as possible, who Mary was, what she was, and how she came to be a thorn in the royal pillow of Elizabeth.

She was the daughter of the Queen Regent of Scotland, MARY OF GUISE. She had been married, when a mere child, to the Dauphin, the son and heir of the King of France. The Pope, who pretended that no one could rightfully wear the crown of England without his gracious permission, was strongly opposed to Elizabeth, who had not asked for the said gracious permission. And as Mary Queen of Scots would have inherited the English crown in right of her birth, supposing the English Parliament not to have altered the succession, the Pope himself, and most of the discontented who were followers of his, maintained that Mary was the rightful Queen of England, and Elizabeth the wrongful Queen. Mary being so closely connected with France, and France being jealous of England, there was far greater danger in this than there would have been if she had had no alliance with that great power. And when her young husband, on the death of his father, became FRANCIS THE SECOND, King of France, the matter grew very serious. For, the young couple styled themselves King and Queen of England, and the Pope was disposed to help them by doing all the mischief he could.

Now, the reformed religion, under the guidance of a stern and powerful preacher, named JOHN KNOX, and other such men, had been making fierce progress in Scotland. It was still a half savage country, where there was a great deal of murdering and rioting continually going on; and the Reformers, instead of reforming those evils as they should have done, went to work in the ferocious old Scottish spirit, laying churches and chapels waste, pulling down pictures and altars, and knocking about the Grey Friars, and the Black Friars, and the White Friars, and the friars of all sorts of colours, in all directions. This obdurate and harsh spirit of the Scottish Reformers (the Scotch have always been rather a sullen and frowning people in religious matters) put up the blood of the Romish French court, and caused France to send troops over to Scotland, with the hope of setting the friars of all sorts of colours on their legs again; of conquering that country first, and England afterwards; and so crushing the Reformation all to pieces. The Scottish Reformers, who had formed a great league which they called The Congregation of the Lord, secretly represented to Elizabeth that, if the reformed religion got the worst of it with them, it would be likely to get the worst of it in England too; and thus, Elizabeth, though she had a high notion of the rights of Kings and Queens to do anything they liked, sent an army to Scotland to support the Reformers, who were in arms against their sovereign. All these proceedings led to a treaty of peace at Edinburgh, under which the French consented to depart from the kingdom. By a separate treaty, Mary and her young husband engaged to renounce their assumed title of King and Queen of England. But this treaty they never fulfilled.

It happened, soon after matters had got to this state, that the young French King died, leaving Mary a young widow. She was then invited by her Scottish subjects to return home and reign over them; and as she was not now happy where she was, she, after a little time, complied.

Elizabeth had been Queen three years, when Mary Queen of Scots embarked at Calais for her own rough, quarrelling country. As she came out of the harbour, a vessel was lost before her eyes, and she said, ‘O! good God! what an omen this is for such a voyage!’ She was very fond of France, and sat on the deck, looking back at it and weeping, until it was quite dark. When she went to bed, she directed to be called at daybreak, if the French coast were still visible, that she might behold it for the last time. As it proved to be a clear morning, this was done, and she again wept for the country she was leaving, and said many times, ‘ Farewell, France! Farewell, France! I shall never see thee again!’ All this was long remembered afterwards, as sorrowful and interesting in a fair young princess of nineteen. Indeed, I am afraid it gradually came, together with her other distresses, to surround her with greater sympathy than she deserved.

When she came to Scotland, and took up her abode at the palace of Holyrood in Edinburgh, she found herself among uncouth strangers and wild uncomfortable customs very different from her experiences in the court of France. The very people who were disposed to love her, made her head ache when she was tired out by her voyage, with a serenade of discordant music – a fearful concert of bagpipes, I suppose – and brought her and her train home to her palace on miserable little Scotch horses that appeared to be half starved. Among the people who were not disposed to love her, she found the powerful leaders of the Reformed Church, who were bitter upon her amusements, however innocent, and denounced music and dancing as works of the devil. John Knox himself often lectured her, violently and angrily, and did much to make her life unhappy. All these reasons confirmed her old attachment to the Romish religion, and caused her, there is no doubt, most imprudently and dangerously both for herself and for England too, to give a solemn pledge to the heads of the Romish Church that if she ever succeeded to the English crown, she would set up that religion again. In reading her unhappy history, you must always remember this; and also that during her whole life she was constantly put forward against the Queen, in some form or other, by the Romish party.

That Elizabeth, on the other hand, was not inclined to like her, is pretty certain. Elizabeth was very vain and jealous, and had an extraordinary dislike to people being married. She treated Lady Catherine Grey, sister of the beheaded Lady Jane, with such shameful severity, for no other reason than her being secretly married, that she died and her husband was ruined; so, when a second marriage for Mary began to be talked about, probably Elizabeth disliked her more. Not that Elizabeth wanted suitors of her own, for they started up from Spain, Austria, Sweden, and England. Her English lover at this time, and one whom she much favoured too, was LORD ROBERT DUDLEY, Earl of Leicester – himself secretly married to AMY ROBSART, the daughter of an English gentleman, whom he was strongly suspected of causing to be murdered, down at his country seat, Cumnor Hall in Berkshire, that he might be free to marry the Queen. Upon this story, the great writer, SIR WALTER SCOTT, has founded one of his best romances. But if Elizabeth knew how to lead her handsome favourite on, for her own vanity and pleasure, she knew how to stop him for her own pride; and his love, and all the other proposals, came to nothing. The Queen always declared in good set speeches, that she would never be married at all, but would live and die a Maiden Queen. It was a very pleasant and meritorious declaration, I suppose; but it has been puffed and trumpeted so much, that I am rather tired of it myself.

Divers princes proposed to marry Mary, but the English court had reasons for being jealous of them all, and even proposed as a matter of policy that she should marry that very Earl of Leicester who had aspired to be the husband of Elizabeth. At last, LORD DARNLEY, son of the Earl of Lennox, and himself descended from the Royal Family of Scotland, went over with Elizabeth’s consent to try his fortune at Holyrood. He was a tall simpleton; and could dance and play the guitar; but I know of nothing else he could do, unless it were to get very drunk, and eat gluttonously, and make a contemptible spectacle of himself in many mean and vain ways. However, he gained Mary’s heart, not disdaining in the pursuit of his object to ally himself with one of her secretaries, DAVID RIZZIO, who had great influence with her. He soon married the Queen. This marriage does not say much for her, but what followed will presently say less.

Mary’s brother, the EARL OF MURRAY, and head of the Protestant party in Scotland, had opposed this marriage, partly on religious grounds, and partly perhaps from personal dislike of the very contemptible bridegroom. When it had taken place, through Mary’s gaining over to it the more powerful of the lords about her, she banished Murray for his pains; and, when he and some other nobles rose in arms to support the reformed religion, she herself, within a month of her wedding day, rode against them in armour with loaded pistols in her saddle. Driven out of Scotland, they presented themselves before Elizabeth – who called them traitors in public, and assisted them in private, according to her crafty nature.

Mary had been married but a little while, when she began to hate her husband, who, in his turn, began to hate that David Rizzio, with whom he had leagued to gain her favour, and whom he now believed to be her lover. He hated Rizzio to that extent, that he made a compact with LORD RUTHVEN and three other lords to get rid of him by murder. This wicked agreement they made in solemn secrecy upon the first of March, fifteen hundred and sixty-six, and on the night of Saturday the ninth, the conspirators were brought by Darnley up a private staircase, dark and steep, into a range of rooms where they knew that Mary was sitting at supper with her sister, Lady Argyle, and this doomed man. When they went into the room, Darnley took the Queen round the waist, and Lord Ruthven, who had risen from a bed of sickness to do this murder, came in, gaunt and ghastly, leaning on two men. Rizzio ran behind the Queen for shelter and protection. ‘Let him come out of the room,’ said Ruthven. ‘He shall not leave the room,’ replied the Queen; ‘I read his danger in your face, and it is my will that he remain here.’ They then set upon him, struggled with him, overturned the table, dragged him out, and killed him with fifty-six stabs. When the Queen heard that he was dead, she said, ‘No more tears. I will think now of revenge!’

Within a day or two, she gained her husband over, and prevailed on the tall idiot to abandon the conspirators and fly with her to Dunbar. There, he issued a proclamation, audaciously and falsely denying that he had any knowledge of the late bloody business; and there they were joined by the EARL BOTHWELL and some other nobles. With their help, they raised eight thousand men; returned to Edinburgh, and drove the assassins into England. Mary soon afterwards gave birth to a son – still thinking of revenge.

That she should have had a greater scorn for her husband after his late cowardice and treachery than she had had before, was natural enough. There is little doubt that she now began to love Bothwell instead, and to plan with him means of getting rid of Darnley. Bothwell had such power over her that he induced her even to pardon the assassins of Rizzio. The arrangements for the Christening of the young Prince were entrusted to him, and he was one of the most important people at the ceremony, where the child was named JAMES: Elizabeth being his godmother, though not present on the occasion. A week afterwards, Darnley, who had left Mary and gone to his father’s house at Glasgow, being taken ill with the small-pox, she sent her own physician to attend him. But there is reason to apprehend that this was merely a show and a pretence, and that she knew what was doing, when Bothwell within another month proposed to one of the late conspirators against Rizzio, to murder Darnley, ‘for that it was the Queen’s mind that he should be taken away.’ It is certain that on that very day she wrote to her ambassador in France, complaining of him, and yet went immediately to Glasgow, feigning to be very anxious about him, and to love him very much. If she wanted to get him in her power, she succeeded to her heart’s content; for she induced him to go back with her to Edinburgh, and to occupy, instead of the palace, a lone house outside the city called the Kirk of Field. Here, he lived for about a week. One Sunday night, she remained with him until ten o’clock, and then left him, to go to Holyrood to be present at an entertainment given in celebration of the marriage of one of her favourite servants. At two o’clock in the morning the city was shaken by a great explosion, and the Kirk of Field was blown to atoms.

Darnley’s body was found next day lying under a tree at some distance. How it came there, undisfigured and unscorched by gunpowder, and how this crime came to be so clumsily and strangely committed, it is impossible to discover. The deceitful character of Mary, and the deceitful character of Elizabeth, have rendered almost every part of their joint history uncertain and obscure. But, I fear that Mary was unquestionably a party to her husband’s murder, and that this was the revenge she had threatened. The Scotch people universally believed it. Voices cried out in the streets of Edinburgh in the dead of the night, for justice on the murderess. Placards were posted by unknown hands in the public places denouncing Bothwell as the murderer, and the Queen as his accomplice; and, when he afterwards married her (though himself already married), previously making a show of taking her prisoner by force, the indignation of the people knew no bounds. The women particularly are described as having been quite frantic against the Queen, and to have hooted and cried after her in the streets with terrific vehemence.

Such guilty unions seldom prosper. This husband and wife had lived together but a month, when they were separated for ever by the successes of a band of Scotch nobles who associated against them for the protection of the young Prince: whom Bothwell had vainly endeavoured to lay hold of, and whom he would certainly have murdered, if the EARL OF MAR, in whose hands the boy was, had not been firmly and honourably faithful to his trust. Before this angry power, Bothwell fled abroad, where he died, a prisoner and mad, nine miserable years afterwards. Mary being found by the associated lords to deceive them at every turn, was sent a prisoner to Lochleven Castle; which, as it stood in the midst of a lake, could only be approached by boat. Here, one LORD LINDSAY, who was so much of a brute that the nobles would have done better if they had chosen a mere gentleman for their messenger, made her sign her abdication, and appoint Murray, Regent of Scotland. Here, too, Murray saw her in a sorrowing and humbled state.

She had better have remained in the castle of Lochleven, dull prison as it was, with the rippling of the lake against it, and the moving shadows of the water on the room walls; but she could not rest there, and more than once tried to escape. The first time she had nearly succeeded, dressed in the clothes of her own washer- woman, but, putting up her hand to prevent one of the boatmen from lifting her veil, the men suspected her, seeing how white it was, and rowed her back again. A short time afterwards, her fascinating manners enlisted in her cause a boy in the Castle, called the little DOUGLAS, who, while the family were at supper, stole the keys of the great gate, went softly out with the Queen, locked the gate on the outside, and rowed her away across the lake, sinking the keys as they went along. On the opposite shore she was met by another Douglas, and some few lords; and, so accompanied, rode away on horseback to Hamilton, where they raised three thousand men. Here, she issued a proclamation declaring that the abdication she had signed in her prison was illegal, and requiring the Regent to yield to his lawful Queen. Being a steady soldier, and in no way discomposed although he was without an army, Murray pretended to treat with her, until he had collected a force about half equal to her own, and then he gave her battle. In one quarter of an hour he cut down all her hopes. She had another weary ride on horse-back of sixty long Scotch miles, and took shelter at Dundrennan Abbey, whence she fled for safety to Elizabeth’s dominions.

Mary Queen of Scots came to England – to her own ruin, the trouble of the kingdom, and the misery and death of many – in the year one thousand five hundred and sixty-eight. How she left it and the world, nineteen years afterwards, we have now to see.

SECOND PART

WHEN Mary Queen of Scots arrived in England, without money and even without any other clothes than those she wore, she wrote to Elizabeth, representing herself as an innocent and injured piece of Royalty, and entreating her assistance to oblige her Scottish subjects to take her back again and obey her. But, as her character was already known in England to be a very different one from what she made it out to be, she was told in answer that she must first clear herself. Made uneasy by this condition, Mary, rather than stay in England, would have gone to Spain, or to France, or would even have gone back to Scotland. But, as her doing either would have been likely to trouble England afresh, it was decided that she should be detained here. She first came to Carlisle, and, after that, was moved about from castle to castle, as was considered necessary; but England she never left again.

After trying very hard to get rid of the necessity of clearing herself, Mary, advised by LORD HERRIES, her best friend in England, agreed to answer the charges against her, if the Scottish noblemen who made them would attend to maintain them before such English noblemen as Elizabeth might appoint for that purpose. Accordingly, such an assembly, under the name of a conference, met, first at York, and afterwards at Hampton Court. In its presence Lord Lennox, Darnley’s father, openly charged Mary with the murder of his son; and whatever Mary’s friends may now say or write in her behalf, there is no doubt that, when her brother Murray produced against her a casket containing certain guilty letters and verses which he stated to have passed between her and Bothwell, she withdrew from the inquiry. Consequently, it is to be supposed that she was then considered guilty by those who had the best opportunities of judging of the truth, and that the feeling which afterwards arose in her behalf was a very generous but not a very reasonable one.

However, the DUKE OF NORFOLK, an honourable but rather weak nobleman, partly because Mary was captivating, partly because he was ambitious, partly because he was over-persuaded by artful plotters against Elizabeth, conceived a strong idea that he would like to marry the Queen of Scots – though he was a little frightened, too, by the letters in the casket. This idea being secretly encouraged by some of the noblemen of Elizabeth’s court, and even by the favourite Earl of Leicester (because it was objected to by other favourites who were his rivals), Mary expressed her approval of it, and the King of France and the King of Spain are supposed to have done the same. It was not so quietly planned, though, but that it came to Elizabeth’s ears, who warned the Duke ‘to be careful what sort of pillow he was going to lay his head upon.’ He made a humble reply at the time; but turned sulky soon afterwards, and, being considered dangerous, was sent to the Tower.

Thus, from the moment of Mary’s coming to England she began to be the centre of plots and miseries.

A rise of the Catholics in the north was the next of these, and it was only checked by many executions and much bloodshed. It was followed by a great conspiracy of the Pope and some of the Catholic sovereigns of Europe to depose Elizabeth, place Mary on the throne, and restore the unreformed religion. It is almost impossible to doubt that Mary knew and approved of this; and the Pope himself was so hot in the matter that he issued a bull, in which he openly called Elizabeth the ‘pretended Queen’ of England, excommunicated her, and excommunicated all her subjects who should continue to obey her. A copy of this miserable paper got into London, and was found one morning publicly posted on the Bishop of London’s gate. A great hue and cry being raised, another copy was found in the chamber of a student of Lincoln’s Inn, who confessed, being put upon the rack, that he had received it from one JOHN FELTON, a rich gentleman who lived across the Thames, near Southwark. This John Felton, being put upon the rack too, confessed that he had posted the placard on the Bishop’s gate. For this offence he was, within four days, taken to St. Paul’s Churchyard, and there hanged and quartered. As to the Pope’s bull, the people by the reformation having thrown off the Pope, did not care much, you may suppose, for the Pope’s throwing off them. It was a mere dirty piece of paper, and not half so powerful as a street ballad.

On the very day when Felton was brought to his trial, the poor Duke of Norfolk was released. It would have been well for him if he had kept away from the Tower evermore, and from the snares that had taken him there. But, even while he was in that dismal place he corresponded with Mary, and as soon as he was out of it, he began to plot again. Being discovered in correspondence with the Pope, with a view to a rising in England which should force Elizabeth to consent to his marriage with Mary and to repeal the laws against the Catholics, he was re-committed to the Tower and brought to trial. He was found guilty by the unanimous verdict of the Lords who tried him, and was sentenced to the block.

It is very difficult to make out, at this distance of time, and between opposite accounts, whether Elizabeth really was a humane woman, or desired to appear so, or was fearful of shedding the blood of people of great name who were popular in the country. Twice she commanded and countermanded the execution of this Duke, and it did not take place until five months after his trial. The scaffold was erected on Tower Hill, and there he died like a brave man. He refused to have his eyes bandaged, saying that he was not at all afraid of death; and he admitted the justice of his sentence, and was much regretted by the people.

Although Mary had shrunk at the most important time from disproving her guilt, she was very careful never to do anything that would admit it. All such proposals as were made to her by Elizabeth for her release, required that admission in some form or other, and therefore came to nothing. Moreover, both women being artful and treacherous, and neither ever trusting the other, it was not likely that they could ever make an agreement. So, the Parliament, aggravated by what the Pope had done, made new and strong laws against the spreading of the Catholic religion in England, and declared it treason in any one to say that the Queen and her successors were not the lawful sovereigns of England. It would have done more than this, but for Elizabeth’s moderation.

Since the Reformation, there had come to be three great sects of religious people – or people who called themselves so – in England; that is to say, those who belonged to the Reformed Church, those who belonged to the Unreformed Church, and those who were called the Puritans, because they said that they wanted to have everything very pure and plain in all the Church service. These last were for the most part an uncomfortable people, who thought it highly meritorious to dress in a hideous manner, talk through their noses, and oppose all harmless enjoyments. But they were powerful too, and very much in earnest, and they were one and all the determined enemies of the Queen of Scots. The Protestant feeling in England was further strengthened by the tremendous cruelties to which Protestants were exposed in France and in the Netherlands. Scores of thousands of them were put to death in those countries with every cruelty that can be imagined, and at last, in the autumn of the year one thousand five hundred and seventy-two, one of the greatest barbarities ever committed in the world took place at Paris.

It is called in history, THE MASSACRE OF SAINT BARTHOLOMEW, because it took place on Saint Bartholomew’s Eve. The day fell on Saturday the twenty-third of August. On that day all the great leaders of the Protestants (who were there called HUGUENOTS) were assembled together, for the purpose, as was represented to them, of doing honour to the marriage of their chief, the young King of Navarre, with the sister of CHARLES THE NINTH: a miserable young King who then occupied the French throne. This dull creature was made to believe by his mother and other fierce Catholics about him that the Huguenots meant to take his life; and he was persuaded to give secret orders that, on the tolling of a great bell, they should be fallen upon by an overpowering force of armed men, and slaughtered wherever they could be found. When the appointed hour was close at hand, the stupid wretch, trembling from head to foot, was taken into a balcony by his mother to see the atrocious work begun. The moment the bell tolled, the murderers broke forth. During all that night and the two next days, they broke into the houses, fired the houses, shot and stabbed the Protestants, men, women, and children, and flung their bodies into the streets. They were shot at in the streets as they passed along, and their blood ran down the gutters. Upwards of ten thousand Protestants were killed in Paris alone; in all France four or five times that number. To return thanks to Heaven for these diabolical murders, the Pope and his train actually went in public procession at Rome, and as if this were not shame enough for them, they had a medal struck to commemorate the event. But, however comfortable the wholesale murders were to these high authorities, they had not that soothing effect upon the doll-King. I am happy to state that he never knew a moment’s peace afterwards; that he was continually crying out that he saw the Huguenots covered with blood and wounds falling dead before him; and that he died within a year, shrieking and yelling and raving to that degree, that if all the Popes who had ever lived had been rolled into one, they would not have afforded His guilty Majesty the slightest consolation.

When the terrible news of the massacre arrived in England, it made a powerful impression indeed upon the people. If they began to run a little wild against the Catholics at about this time, this fearful reason for it, coming so soon after the days of bloody Queen Mary, must be remembered in their excuse. The Court was not quite so honest as the people – but perhaps it sometimes is not. It received the French ambassador, with all the lords and ladies dressed in deep mourning, and keeping a profound silence. Nevertheless, a proposal of marriage which he had made to Elizabeth only two days before the eve of Saint Bartholomew, on behalf of the Duke of Alen‡on, the French King’s brother, a boy of seventeen, still went on; while on the other hand, in her usual crafty way, the Queen secretly supplied the Huguenots with money and weapons.

I must say that for a Queen who made all those fine speeches, of which I have confessed myself to be rather tired, about living and dying a Maiden Queen, Elizabeth was ‘going’ to be married pretty often. Besides always having some English favourite or other whom she by turns encouraged and swore at and knocked about – for the maiden Queen was very free with her fists – she held this French Duke off and on through several years. When he at last came over to England, the marriage articles were actually drawn up, and it was settled that the wedding should take place in six weeks. The Queen was then so bent upon it, that she prosecuted a poor Puritan named STUBBS, and a poor bookseller named PAGE, for writing and publishing a pamphlet against it. Their right hands were chopped off for this crime; and poor Stubbs – more loyal than I should have been myself under the circumstances – immediately pulled off his hat with his left hand, and cried, ‘God save the Queen!’ Stubbs was cruelly treated; for the marriage never took place after all, though the Queen pledged herself to the Duke with a ring from her own finger. He went away, no better than he came, when the courtship had lasted some ten years altogether; and he died a couple of years afterwards, mourned by Elizabeth, who appears to have been really fond of him. It is not much to her credit, for he was a bad enough member of a bad family.

To return to the Catholics. There arose two orders of priests, who were very busy in England, and who were much dreaded. These were the JESUITS (who were everywhere in all sorts of disguises), and the SEMINARY PRIESTS. The people had a great horror of the first, because they were known to have taught that murder was lawful if it were done with an object of which they approved; and they had a great horror of the second, because they came to teach the old religion, and to be the successors of ‘Queen Mary’s priests,’ as those yet lingering in England were called, when they should die out. The severest laws were made against them, and were most unmercifully executed. Those who sheltered them in their houses often suffered heavily for what was an act of humanity; and the rack, that cruel torture which tore men’s limbs asunder, was constantly kept going. What these unhappy men confessed, or what was ever confessed by any one under that agony, must always be received with great doubt, as it is certain that people have frequently owned to the most absurd and impossible crimes to escape such dreadful suffering. But I cannot doubt it to have been proved by papers, that there were many plots, both among the Jesuits, and with France, and with Scotland, and with Spain, for the destruction of Queen Elizabeth, for the placing of Mary on the throne, and for the revival of the old religion.

If the English people were too ready to believe in plots, there were, as I have said, good reasons for it. When the massacre of Saint Bartholomew was yet fresh in their recollection, a great Protestant Dutch hero, the PRINCE OF ORANGE, was shot by an assassin, who confessed that he had been kept and trained for the purpose in a college of Jesuits. The Dutch, in this surprise and distress, offered to make Elizabeth their sovereign, but she declined the honour, and sent them a small army instead, under the command of the Earl of Leicester, who, although a capital Court favourite, was not much of a general. He did so little in Holland, that his campaign there would probably have been forgotten, but for its occasioning the death of one of the best writers, the best knights, and the best gentlemen, of that or any age. This was SIR PHILIP SIDNEY, who was wounded by a musket ball in the thigh as he mounted a fresh horse, after having had his own killed under him. He had to ride back wounded, a long distance, and was very faint with fatigue and loss of blood, when some water, for which he had eagerly asked, was handed to him. But he was so good and gentle even then, that seeing a poor badly wounded common soldier lying on the ground, looking at the water with longing eyes, he said, ‘Thy necessity is greater than mine,’ and gave it up to him. This touching action of a noble heart is perhaps as well known as any incident in history – is as famous far and wide as the blood- stained Tower of London, with its axe, and block, and murders out of number. So delightful is an act of true humanity, and so glad are mankind to remember it.

At home, intelligence of plots began to thicken every day. I suppose the people never did live under such continual terrors as those by which they were possessed now, of Catholic risings, and burnings, and poisonings, and I don’t know what. Still, we must always remember that they lived near and close to awful realities of that kind, and that with their experience it was not difficult to believe in any enormity. The government had the same fear, and did not take the best means of discovering the truth – for, besides torturing the suspected, it employed paid spies, who will always lie for their own profit. It even made some of the conspiracies it brought to light, by sending false letters to disaffected people, inviting them to join in pretended plots, which they too readily did.

But, one great real plot was at length discovered, and it ended the career of Mary, Queen of Scots. A seminary priest named BALLARD, and a Spanish soldier named SAVAGE, set on and encouraged by certain French priests, imparted a design to one ANTONY BABINGTON – a gentleman of fortune in Derbyshire, who had been for some time a secret agent of Mary’s – for murdering the Queen. Babington then confided the scheme to some other Catholic gentlemen who were his friends, and they joined in it heartily. They were vain, weak- headed young men, ridiculously confident, and preposterously proud of their plan; for they got a gimcrack painting made, of the six choice spirits who were to murder Elizabeth, with Babington in an attitude for the centre figure. Two of their number, however, one of whom was a priest, kept Elizabeth’s wisest minister, SIR FRANCIS WALSINGHAM, acquainted with the whole project from the first. The conspirators were completely deceived to the final point, when Babington gave Savage, because he was shabby, a ring from his finger, and some money from his purse, wherewith to buy himself new clothes in which to kill the Queen. Walsingham, having then full evidence against the whole band, and two letters of Mary’s besides, resolved to seize them. Suspecting something wrong, they stole out of the city, one by one, and hid themselves in St. John’s Wood, and other places which really were hiding places then; but they were all taken, and all executed. When they were seized, a gentleman was sent from Court to inform Mary of the fact, and of her being involved in the discovery. Her friends have complained that she was kept in very hard and severe custody. It does not appear very likely, for she was going out a hunting that very morning.

Queen Elizabeth had been warned long ago, by one in France who had good information of what was secretly doing, that in holding Mary alive, she held ‘the wolf who would devour her.’ The Bishop of London had, more lately, given the Queen’s favourite minister the advice in writing, ‘forthwith to cut off the Scottish Queen’s head.’ The question now was, what to do with her? The Earl of Leicester wrote a little note home from Holland, recommending that she should be quietly poisoned; that noble favourite having accustomed his mind, it is possible, to remedies of that nature. His black advice, however, was disregarded, and she was brought to trial at Fotheringay Castle in Northamptonshire, before a tribunal of forty, composed of both religions. There, and in the Star Chamber at Westminster, the trial lasted a fortnight. She defended herself with great ability, but could only deny the confessions that had been made by Babington and others; could only call her own letters, produced against her by her own secretaries, forgeries; and, in short, could only deny everything. She was found guilty, and declared to have incurred the penalty of death. The Parliament met, approved the sentence, and prayed the Queen to have it executed. The Queen replied that she requested them to consider whether no means could be found of saving Mary’s life without endangering her own. The Parliament rejoined, No; and the citizens illuminated their houses and lighted bonfires, in token of their joy that all these plots and troubles were to be ended by the death of the Queen of Scots.

She, feeling sure that her time was now come, wrote a letter to the Queen of England, making three entreaties; first, that she might be buried in France; secondly, that she might not be executed in secret, but before her servants and some others; thirdly, that after her death, her servants should not be molested, but should be suffered to go home with the legacies she left them. It was an affecting letter, and Elizabeth shed tears over it, but sent no answer. Then came a special ambassador from France, and another from Scotland, to intercede for Mary’s life; and then the nation began to clamour, more and more, for her death.

What the real feelings or intentions of Elizabeth were, can never be known now; but I strongly suspect her of only wishing one thing more than Mary’s death, and that was to keep free of the blame of it. On the first of February, one thousand five hundred and eighty-seven, Lord Burleigh having drawn out the warrant for the execution, the Queen sent to the secretary DAVISON to bring it to her, that she might sign it: which she did. Next day, when Davison told her it was sealed, she angrily asked him why such haste was necessary? Next day but one, she joked about it, and swore a little. Again, next day but one, she seemed to complain that it was not yet done, but still she would not be plain with those about her. So, on the seventh, the Earls of Kent and Shrewsbury, with the Sheriff of Northamptonshire, came with the warrant to Fotheringay, to tell the Queen of Scots to prepare for death.

When those messengers of ill omen were gone, Mary made a frugal supper, drank to her servants, read over her will, went to bed, slept for some hours, and then arose and passed the remainder of the night saying prayers. In the morning she dressed herself in her best clothes; and, at eight o’clock when the sheriff came for her to her chapel, took leave of her servants who were there assembled praying with her, and went down-stairs, carrying a Bible in one hand and a crucifix in the other. Two of her women and four of her men were allowed to be present in the hall; where a low scaffold, only two feet from the ground, was erected and covered with black; and where the executioner from the Tower, and his assistant, stood, dressed in black velvet. The hall was full of people. While the sentence was being read she sat upon a stool; and, when it was finished, she again denied her guilt, as she had done before. The Earl of Kent and the Dean of Peterborough, in their Protestant zeal, made some very unnecessary speeches to her; to which she replied that she died in the Catholic religion, and they need not trouble themselves about that matter. When her head and neck were uncovered by the executioners, she said that she had not been used to be undressed by such hands, or before so much company. Finally, one of her women fastened a cloth over her face, and she laid her neck upon the block, and repeated more than once in Latin, ‘Into thy hands, O Lord, I commend my spirit!’ Some say her head was struck off in two blows, some say in three. However that be, when it was held up, streaming with blood, the real hair beneath the false hair she had long worn was seen to be as grey as that of a woman of seventy, though she was at that time only in her forty-sixth year. All her beauty was gone.

But she was beautiful enough to her little dog, who cowered under her dress, frightened, when she went upon the scaffold, and who lay down beside her headless body when all her earthly sorrows were over.

THIRD PART

ON its being formally made known to Elizabeth that the sentence had been executed on the Queen of Scots, she showed the utmost grief and rage, drove her favourites from her with violent indignation, and sent Davison to the Tower; from which place he was only released in the end by paying an immense fine which completely ruined him. Elizabeth not only over-acted her part in making these pretences, but most basely reduced to poverty one of her faithful servants for no other fault than obeying her commands.

James, King of Scotland, Mary’s son, made a show likewise of being very angry on the occasion; but he was a pensioner of England to the amount of five thousand pounds a year, and he had known very little of his mother, and he possibly regarded her as the murderer of his father, and he soon took it quietly.

Philip, King of Spain, however, threatened to do greater things than ever had been done yet, to set up the Catholic religion and punish Protestant England. Elizabeth, hearing that he and the Prince of Parma were making great preparations for this purpose, in order to be beforehand with them sent out ADMIRAL DRAKE (a famous navigator, who had sailed about the world, and had already brought great plunder from Spain) to the port of Cadiz, where he burnt a hundred vessels full of stores. This great loss obliged the Spaniards to put off the invasion for a year; but it was none the less formidable for that, amounting to one hundred and thirty ships, nineteen thousand soldiers, eight thousand sailors, two thousand slaves, and between two and three thousand great guns. England was not idle in making ready to resist this great force. All the men between sixteen years old and sixty, were trained and drilled; the national fleet of ships (in number only thirty-four at first) was enlarged by public contributions and by private ships, fitted out by noblemen; the city of London, of its own accord, furnished double the number of ships and men that it was required to provide; and, if ever the national spirit was up in England, it was up all through the country to resist the Spaniards. Some of the Queen’s advisers were for seizing the principal English Catholics, and putting them to death; but the Queen – who, to her honour, used to say, that she would never believe any ill of her subjects, which a parent would not believe of her own children – rejected the advice, and only confined a few of those who were the most suspected, in the fens in Lincolnshire. The great body of Catholics deserved this confidence; for they behaved most loyally, nobly, and bravely.

So, with all England firing up like one strong, angry man, and with both sides of the Thames fortified, and with the soldiers under arms, and with the sailors in their ships, the country waited for the coming of the proud Spanish fleet, which was called THE INVINCIBLE ARMADA. The Queen herself, riding in armour on a white horse, and the Earl of Essex and the Earl of Leicester holding her bridal rein, made a brave speech to the troops at Tilbury Fort opposite Gravesend, which was received with such enthusiasm as is seldom known. Then came the Spanish Armada into the English Channel, sailing along in the form of a half moon, of such great size that it was seven miles broad. But the English were quickly upon it, and woe then to all the Spanish ships that dropped a little out of the half moon, for the English took them instantly! And it soon appeared that the great Armada was anything but invincible, for on a summer night, bold Drake sent eight blazing fire-ships right into the midst of it. In terrible consternation the Spaniards tried to get out to sea, and so became dispersed; the English pursued them at a great advantage; a storm came on, and drove the Spaniards among rocks and shoals; and the swift end of the Invincible fleet was, that it lost thirty great ships and ten thousand men, and, defeated and disgraced, sailed home again. Being afraid to go by the English Channel, it sailed all round Scotland and Ireland; some of the ships getting cast away on the latter coast in bad weather, the Irish, who were a kind of savages, plundered those vessels and killed their crews. So ended this great attempt to invade and conquer England. And I think it will be a long time before any other invincible fleet coming to England with the same object, will fare much better than the Spanish Armada.

Though the Spanish king had had this bitter taste of English bravery, he was so little the wiser for it, as still to entertain his old designs, and even to conceive the absurd idea of placing his daughter on the English throne. But the Earl of Essex, SIR WALTER RALEIGH, SIR THOMAS HOWARD, and some other distinguished leaders, put to sea from Plymouth, entered the port of Cadiz once more, obtained a complete victory over the shipping assembled there, and got possession of the town. In obedience to the Queen’s express instructions, they behaved with great humanity; and the principal loss of the Spaniards was a vast sum of money which they had to pay for ransom. This was one of many gallant achievements on the sea, effected in this reign. Sir Walter Raleigh himself, after marrying a maid of honour and giving offence to the Maiden Queen thereby, had already sailed to South America in search of gold.

The Earl of Leicester was now dead, and so was Sir Thomas Walsingham, whom Lord Burleigh was soon to follow. The principal favourite was the EARL OF ESSEX, a spirited and handsome man, a favourite with the people too as well as with the Queen, and possessed of many admirable qualities. It was much debated at Court whether there should be peace with Spain or no, and he was very urgent for war. He also tried hard to have his own way in the appointment of a deputy to govern in Ireland. One day, while this question was in dispute, he hastily took offence, and turned his back upon the Queen; as a gentle reminder of which impropriety, the Queen gave him a tremendous box on the ear, and told him to go to the devil. He went home instead, and did not reappear at Court for half a year or so, when he and the Queen were reconciled, though never (as some suppose) thoroughly.

From this time the fate of the Earl of Essex and that of the Queen seemed to be blended together. The Irish were still perpetually quarrelling and fighting among themselves, and he went over to Ireland as Lord Lieutenant, to the great joy of his enemies (Sir Walter Raleigh among the rest), who were glad to have so dangerous a rival far off. Not being by any means successful there, and knowing that his enemies would take advantage of that circumstance to injure him with the Queen, he came home again, though against her orders. The Queen being taken by surprise when he appeared before her, gave him her hand to kiss, and he was overjoyed – though it was not a very lovely hand by this time – but in the course of the same day she ordered him to confine himself to his room, and two or three days afterwards had him taken into custody. With the same sort of caprice – and as capricious an old woman she now was, as ever wore a crown or a head either – she sent him broth from her own table on his falling ill from anxiety, and cried about him.

He was a man who could find comfort and occupation in his books, and he did so for a time; not the least happy time, I dare say, of his life. But it happened unfortunately for him, that he held a monopoly in sweet wines: which means that nobody could sell them without purchasing his permission. This right, which was only for a term, expiring, he applied to have it renewed. The Queen refused, with the rather strong observation – but she DID make strong observations – that an unruly beast must be stinted in his food. Upon this, the angry Earl, who had been already deprived of many offices, thought himself in danger of complete ruin, and turned against the Queen, whom he called a vain old woman who had grown as crooked in her mind as she had in her figure. These uncomplimentary expressions the ladies of the Court immediately snapped up and carried to the Queen, whom they did not put in a better tempter, you may believe. The same Court ladies, when they had beautiful dark hair of their own, used to wear false red hair, to be like the Queen. So they were not very high-spirited ladies, however high in rank.

The worst object of the Earl of Essex, and some friends of his who used to meet at LORD SOUTHAMPTON’S house, was to obtain possession of the Queen, and oblige her by force to dismiss her ministers and change her favourites. On Saturday the seventh of February, one thousand six hundred and one, the council suspecting this, summoned the Earl to come before them. He, pretending to be ill, declined; it was then settled among his friends, that as the next day would be Sunday, when many of the citizens usually assembled at the Cross by St. Paul’s Cathedral, he should make one bold effort to induce them to rise and follow him to the Palace.

So, on the Sunday morning, he and a small body of adherents started out of his house – Essex House by the Strand, with steps to the river – having first shut up in it, as prisoners, some members of the council who came to examine him – and hurried into the City with the Earl at their head crying out ‘For the Queen! For the Queen! A plot is laid for my life!’ No one heeded them, however, and when they came to St. Paul’s there were no citizens there. In the meantime the prisoners at Essex House had been released by one of the Earl’s own friends; he had been promptly proclaimed a traitor in the City itself; and the streets were barricaded with carts and guarded by soldiers. The Earl got back to his house by water, with difficulty, and after an attempt to defend his house against the troops and cannon by which it was soon surrounded, gave himself up that night. He was brought to trial on the nineteenth, and found guilty; on the twenty-fifth, he was executed on Tower Hill, where he died, at thirty-four years old, both courageously and penitently. His step-father suffered with him. His enemy, Sir Walter Raleigh, stood near the scaffold all the time – but not so near it as we shall see him stand, before we finish his history.

In this case, as in the cases of the Duke of Norfolk and Mary Queen of Scots, the Queen had commanded, and countermanded, and again commanded, the execution. It is probable that the death of her young and gallant favourite in the prime of his good qualities, was never off her mind afterwards, but she held out, the same vain, obstinate and capricious woman, for another year. Then she danced before her Court on a state occasion – and cut, I should think, a mighty ridiculous figure, doing so in an immense ruff, stomacher and wig, at seventy years old. For another year still, she held out, but, without any more dancing, and as a moody, sorrowful, broken creature. At last, on the tenth of March, one thousand six hundred and three, having been ill of a very bad cold, and made worse by the death of the Countess of Nottingham who was her intimate friend, she fell into a stupor and was supposed to be dead. She recovered her consciousness, however, and then nothing would induce her to go to bed; for she said that she knew that if she did, she should never get up again. There she lay for ten days, on cushions on the floor, without any food, until the Lord Admiral got her into bed at last, partly by persuasions and partly by main force. When they asked her who should succeed her, she replied that her seat had been the seat of Kings, and that she would have for her successor, ‘No rascal’s son, but a King’s.’ Upon this, the lords present stared at one another, and took the liberty of asking whom she meant; to which she replied, ‘Whom should I mean, but our cousin of Scotland!’ This was on the twenty-third of March. They asked her once again that day, after she was speechless, whether she was still in the same mind? She struggled up in bed, and joined her hands over her head in the form of a crown, as the only reply she could make. At three o’clock next morning, she very quietly died, in the forty-fifth year of her reign.

That reign had been a glorious one, and is made for ever memorable by the distinguished men who flourished in it. Apart from the great voyagers, statesmen, and scholars, whom it produced, the names of BACON, SPENSER, and SHAKESPEARE, will always be remembered with pride and veneration by the civilised world, and will always impart (though with no great reason, perhaps) some portion of their lustre to the name of Elizabeth herself. It was a great reign for discovery, for commerce, and for English enterprise and spirit in general. It was a great reign for the Protestant religion and for the Reformation which made England free. The Queen was very popular, and in her progresses, or journeys about her dominions, was everywhere received with the liveliest joy. I think the truth is, that she was not half so good as she has been made out, and not half so bad as she has been made out. She had her fine qualities, but she was coarse, capricious, and treacherous, and had all the faults of an excessively vain young woman long after she was an old one. On the whole, she had a great deal too much of her father in her, to please me.

Many improvements and luxuries were introduced in the course of these five-and-forty years in the general manner of living; but cock-fighting, bull-baiting, and bear-baiting, were still the national amusements; and a coach was so rarely seen, and was such an ugly and cumbersome affair when it was seen, that even the Queen herself, on many high occasions, rode on horseback on a pillion behind the Lord Chancellor.

CHAPTER XXXII – ENGLAND UNDER JAMES THE FIRST

‘OUR cousin of Scotland’ was ugly, awkward, and shuffling both in mind and person. His tongue was much too large for his mouth, his legs were much too weak for his body, and his dull goggle-eyes stared and rolled like an idiot’s. He was cunning, covetous, wasteful, idle, drunken, greedy, dirty, cowardly, a great swearer, and the most conceited man on earth. His figure – what is commonly called rickety from his birth – presented a most ridiculous appearance, dressed in thick padded clothes, as a safeguard against being stabbed (of which he lived in continual fear), of a grass- green colour from head to foot, with a hunting-horn dangling at his side instead of a sword, and his hat and feather sticking over one eye, or hanging on the back of his head, as he happened to toss it on. He used to loll on the necks of his favourite courtiers, and slobber their faces, and kiss and pinch their cheeks; and the greatest favourite he ever had, used to sign himself in his letters to his royal master, His Majesty’s ‘dog and slave,’ and used to address his majesty as ‘his Sowship.’ His majesty was the worst rider ever seen, and thought himself the best. He was one of the most impertinent talkers (in the broadest Scotch) ever heard, and boasted of being unanswerable in all manner of argument. He wrote some of the most wearisome treatises ever read – among others, a book upon witchcraft, in which he was a devout believer – and thought himself a prodigy of authorship. He thought, and wrote, and said, that a king had a right to make and unmake what laws he pleased, and ought to be accountable to nobody on earth. This is the plain, true character of the personage whom the greatest men about the court praised and flattered to that degree, that I doubt if there be anything much more shameful in the annals of human nature.

He came to the English throne with great ease. The miseries of a disputed succession had been felt so long, and so dreadfully, that he was proclaimed within a few hours of Elizabeth’s death, and was accepted by the nation, even without being asked to give any pledge that he would govern well, or that he would redress crying grievances. He took a month to come from Edinburgh to London; and, by way of exercising his new power, hanged a pickpocket on the journey without any trial, and knighted everybody he could lay hold of. He made two hundred knights before he got to his palace in London, and seven hundred before he had been in it three months. He also shovelled sixty-two new peers into the House of Lords – and there was a pretty large sprinkling of Scotchmen among them, you may believe.

His Sowship’s prime Minister, CECIL (for I cannot do better than call his majesty what his favourite called him), was the enemy of Sir Walter Raleigh, and also of Sir Walter’s political friend, LORD COBHAM; and his Sowship’s first trouble was a plot originated by these two, and entered into by some others, with the old object of seizing the King and keeping him in imprisonment until he should change his ministers. There were Catholic priests in the plot, and there were Puritan noblemen too; for, although the Catholics and Puritans were strongly opposed to each other, they united at this time against his Sowship, because they knew that he had a design against both, after pretending to be friendly to each; this design being to have only one high and convenient form of the Protestant religion, which everybody should be bound to belong to, whether they liked it or not. This plot was mixed up with another, which may or may not have had some reference to placing on the throne, at some time, the LADY ARABELLA STUART; whose misfortune it was, to be the daughter of the younger brother of his Sowship’s father, but who was quite innocent of any part in the scheme. Sir Walter Raleigh was accused on the confession of Lord Cobham – a miserable creature, who said one thing at one time, and another thing at another time, and could be relied upon in nothing. The trial of Sir Walter Raleigh lasted from eight in the morning until nearly midnight; he defended himself with such eloquence, genius, and spirit against all accusations, and against the insults of COKE, the Attorney-General – who, according to the custom of the time, foully abused him – that those who went there detesting the prisoner, came away admiring him, and declaring that anything so wonderful and so captivating was never heard. He was found guilty, nevertheless, and sentenced to death. Execution was deferred, and he was taken to the Tower. The two Catholic priests, less fortunate, were executed with the usual atrocity; and Lord Cobham and two others were pardoned on the scaffold. His Sowship thought it wonderfully knowing in him to surprise the people by pardoning these three at the very block; but, blundering, and bungling, as usual, he had very nearly overreached himself. For, the messenger on horseback who brought the pardon, came so late, that he was pushed to the outside of the crowd, and was obliged to shout and roar out what he came for. The miserable Cobham did not gain much by being spared that day. He lived, both as a prisoner and a beggar, utterly despised, and miserably poor, for thirteen years, and then died in an old outhouse belonging to one of his former servants.

This plot got rid of, and Sir Walter Raleigh safely shut up in the Tower, his Sowship held a great dispute with the Puritans on their presenting a petition to him, and had it all his own way – not so very wonderful, as he would talk continually, and would not hear anybody else – and filled the Bishops with admiration. It was comfortably settled that there was to be only one form of religion, and that all men were to think exactly alike. But, although this was arranged two centuries and a half ago, and although the arrangement was supported by much fining and imprisonment, I do not find that it is quite successful, even yet.

His Sowship, having that uncommonly high opinion of himself as a king, had a very low opinion of Parliament as a power that