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The King James Bible

Part 46 out of 50

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smite him on the mouth.

23:3 Then said Paul unto him, God shall smite thee, thou whited wall:
for sittest thou to judge me after the law, and commandest me to be
smitten contrary to the law? 23:4 And they that stood by said,
Revilest thou God's high priest? 23:5 Then said Paul, I wist not,
brethren, that he was the high priest: for it is written, Thou shalt
not speak evil of the ruler of thy people.

23:6 But when Paul perceived that the one part were Sadducees, and the
other Pharisees, he cried out in the council, Men and brethren, I am a
Pharisee, the son of a Pharisee: of the hope and resurrection of the
dead I am called in question.

23:7 And when he had so said, there arose a dissension between the
Pharisees and the Sadducees: and the multitude was divided.

23:8 For the Sadducees say that there is no resurrection, neither
angel, nor spirit: but the Pharisees confess both.

23:9 And there arose a great cry: and the scribes that were of the
Pharisees' part arose, and strove, saying, We find no evil in this
man: but if a spirit or an angel hath spoken to him, let us not fight
against God.

23:10 And when there arose a great dissension, the chief captain,
fearing lest Paul should have been pulled in pieces of them, commanded
the soldiers to go down, and to take him by force from among them, and
to bring him into the castle.

23:11 And the night following the Lord stood by him, and said, Be of
good cheer, Paul: for as thou hast testified of me in Jerusalem, so
must thou bear witness also at Rome.

23:12 And when it was day, certain of the Jews banded together, and
bound themselves under a curse, saying that they would neither eat nor
drink till they had killed Paul.

23:13 And they were more than forty which had made this conspiracy.

23:14 And they came to the chief priests and elders, and said, We have
bound ourselves under a great curse, that we will eat nothing until we
have slain Paul.

23:15 Now therefore ye with the council signify to the chief captain
that he bring him down unto you to morrow, as though ye would enquire
something more perfectly concerning him: and we, or ever he come near,
are ready to kill him.

23:16 And when Paul's sister's son heard of their lying in wait, he
went and entered into the castle, and told Paul.

23:17 Then Paul called one of the centurions unto him, and said, Bring
this young man unto the chief captain: for he hath a certain thing to
tell him.

23:18 So he took him, and brought him to the chief captain, and said,
Paul the prisoner called me unto him, and prayed me to bring this
young man unto thee, who hath something to say unto thee.

23:19 Then the chief captain took him by the hand, and went with him
aside privately, and asked him, What is that thou hast to tell me?
23:20 And he said, The Jews have agreed to desire thee that thou
wouldest bring down Paul to morrow into the council, as though they
would enquire somewhat of him more perfectly.

23:21 But do not thou yield unto them: for there lie in wait for him
of them more than forty men, which have bound themselves with an oath,
that they will neither eat nor drink till they have killed him: and
now are they ready, looking for a promise from thee.

23:22 So the chief captain then let the young man depart, and charged
him, See thou tell no man that thou hast shewed these things to me.

23:23 And he called unto him two centurions, saying, Make ready two
hundred soldiers to go to Caesarea, and horsemen threescore and ten,
and spearmen two hundred, at the third hour of the night; 23:24 And
provide them beasts, that they may set Paul on, and bring him safe
unto Felix the governor.

23:25 And he wrote a letter after this manner: 23:26 Claudius Lysias
unto the most excellent governor Felix sendeth greeting.

23:27 This man was taken of the Jews, and should have been killed of
them: then came I with an army, and rescued him, having understood
that he was a Roman.

23:28 And when I would have known the cause wherefore they accused
him, I brought him forth into their council: 23:29 Whom I perceived to
be accused of questions of their law, but to have nothing laid to his
charge worthy of death or of bonds.

23:30 And when it was told me how that the Jews laid wait for the man,
I sent straightway to thee, and gave commandment to his accusers also
to say before thee what they had against him. Farewell.

23:31 Then the soldiers, as it was commanded them, took Paul, and
brought him by night to Antipatris.

23:32 On the morrow they left the horsemen to go with him, and
returned to the castle: 23:33 Who, when they came to Caesarea and
delivered the epistle to the governor, presented Paul also before him.

23:34 And when the governor had read the letter, he asked of what
province he was. And when he understood that he was of Cilicia; 23:35
I will hear thee, said he, when thine accusers are also come. And he
commanded him to be kept in Herod's judgment hall.

24:1 And after five days Ananias the high priest descended with the
elders, and with a certain orator named Tertullus, who informed the
governor against Paul.

24:2 And when he was called forth, Tertullus began to accuse him,
saying, Seeing that by thee we enjoy great quietness, and that very
worthy deeds are done unto this nation by thy providence, 24:3 We
accept it always, and in all places, most noble Felix, with all

24:4 Notwithstanding, that I be not further tedious unto thee, I pray
thee that thou wouldest hear us of thy clemency a few words.

24:5 For we have found this man a pestilent fellow, and a mover of
sedition among all the Jews throughout the world, and a ringleader of
the sect of the Nazarenes: 24:6 Who also hath gone about to profane
the temple: whom we took, and would have judged according to our law.

24:7 But the chief captain Lysias came upon us, and with great
violence took him away out of our hands, 24:8 Commanding his accusers
to come unto thee: by examining of whom thyself mayest take knowledge
of all these things, whereof we accuse him.

24:9 And the Jews also assented, saying that these things were so.

24:10 Then Paul, after that the governor had beckoned unto him to
speak, answered, Forasmuch as I know that thou hast been of many years
a judge unto this nation, I do the more cheerfully answer for myself:
24:11 Because that thou mayest understand, that there are yet but
twelve days since I went up to Jerusalem for to worship.

24:12 And they neither found me in the temple disputing with any man,
neither raising up the people, neither in the synagogues, nor in the
city: 24:13 Neither can they prove the things whereof they now accuse

24:14 But this I confess unto thee, that after the way which they call
heresy, so worship I the God of my fathers, believing all things which
are written in the law and in the prophets: 24:15 And have hope toward
God, which they themselves also allow, that there shall be a
resurrection of the dead, both of the just and unjust.

24:16 And herein do I exercise myself, to have always a conscience
void to offence toward God, and toward men.

24:17 Now after many years I came to bring alms to my nation, and

24:18 Whereupon certain Jews from Asia found me purified in the
temple, neither with multitude, nor with tumult.

24:19 Who ought to have been here before thee, and object, if they had
ought against me.

24:20 Or else let these same here say, if they have found any evil
doing in me, while I stood before the council, 24:21 Except it be for
this one voice, that I cried standing among them, Touching the
resurrection of the dead I am called in question by you this day.

24:22 And when Felix heard these things, having more perfect knowledge
of that way, he deferred them, and said, When Lysias the chief captain
shall come down, I will know the uttermost of your matter.

24:23 And he commanded a centurion to keep Paul, and to let him have
liberty, and that he should forbid none of his acquaintance to
minister or come unto him.

24:24 And after certain days, when Felix came with his wife Drusilla,
which was a Jewess, he sent for Paul, and heard him concerning the
faith in Christ.

24:25 And as he reasoned of righteousness, temperance, and judgment to
come, Felix trembled, and answered, Go thy way for this time; when I
have a convenient season, I will call for thee.

24:26 He hoped also that money should have been given him of Paul,
that he might loose him: wherefore he sent for him the oftener, and
communed with him.

24:27 But after two years Porcius Festus came into Felix' room: and
Felix, willing to shew the Jews a pleasure, left Paul bound.

25:1 Now when Festus was come into the province, after three days he
ascended from Caesarea to Jerusalem.

25:2 Then the high priest and the chief of the Jews informed him
against Paul, and besought him, 25:3 And desired favour against him,
that he would send for him to Jerusalem, laying wait in the way to
kill him.

25:4 But Festus answered, that Paul should be kept at Caesarea, and
that he himself would depart shortly thither.

25:5 Let them therefore, said he, which among you are able, go down
with me, and accuse this man, if there be any wickedness in him.

25:6 And when he had tarried among them more than ten days, he went
down unto Caesarea; and the next day sitting on the judgment seat
commanded Paul to be brought.

25:7 And when he was come, the Jews which came down from Jerusalem
stood round about, and laid many and grievous complaints against Paul,
which they could not prove.

25:8 While he answered for himself, Neither against the law of the
Jews, neither against the temple, nor yet against Caesar, have I
offended any thing at all.

25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and
said, Wilt thou go up to Jerusalem, and there be judged of these
things before me? 25:10 Then said Paul, I stand at Caesar's judgment
seat, where I ought to be judged: to the Jews have I done no wrong, as
thou very well knowest.

25:11 For if I be an offender, or have committed any thing worthy of
death, I refuse not to die: but if there be none of these things
whereof these accuse me, no man may deliver me unto them. I appeal
unto Caesar.

25:12 Then Festus, when he had conferred with the council, answered,
Hast thou appealed unto Caesar? unto Caesar shalt thou go.

25:13 And after certain days king Agrippa and Bernice came unto
Caesarea to salute Festus.

25:14 And when they had been there many days, Festus declared Paul's
cause unto the king, saying, There is a certain man left in bonds by
Felix: 25:15 About whom, when I was at Jerusalem, the chief priests
and the elders of the Jews informed me, desiring to have judgment
against him.

25:16 To whom I answered, It is not the manner of the Romans to
deliver any man to die, before that he which is accused have the
accusers face to face, and have licence to answer for himself
concerning the crime laid against him.

25:17 Therefore, when they were come hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be brought

25:18 Against whom when the accusers stood up, they brought none
accusation of such things as I supposed: 25:19 But had certain
questions against him of their own superstition, and of one Jesus,
which was dead, whom Paul affirmed to be alive.

25:20 And because I doubted of such manner of questions, I asked him
whether he would go to Jerusalem, and there be judged of these

25:21 But when Paul had appealed to be reserved unto the hearing of
Augustus, I commanded him to be kept till I might send him to Caesar.

25:22 Then Agrippa said unto Festus, I would also hear the man myself.
To morrow, said he, thou shalt hear him.

25:23 And on the morrow, when Agrippa was come, and Bernice, with
great pomp, and was entered into the place of hearing, with the chief
captains, and principal men of the city, at Festus' commandment Paul
was brought forth.

25:24 And Festus said, King Agrippa, and all men which are here
present with us, ye see this man, about whom all the multitude of the
Jews have dealt with me, both at Jerusalem, and also here, crying that
he ought not to live any longer.

25:25 But when I found that he had committed nothing worthy of death,
and that he himself hath appealed to Augustus, I have determined to
send him.

25:26 Of whom I have no certain thing to write unto my lord. Wherefore
I have brought him forth before you, and specially before thee, O king
Agrippa, that, after examination had, I might have somewhat to write.

25:27 For it seemeth to me unreasonable to send a prisoner, and not
withal to signify the crimes laid against him.

26:1 Then Agrippa said unto Paul, Thou art permitted to speak for

Then Paul stretched forth the hand, and answered for himself: 26:2 I
think myself happy, king Agrippa, because I shall answer for myself
this day before thee touching all the things whereof I am accused of
the Jews: 26:3 Especially because I know thee to be expert in all
customs and questions which are among the Jews: wherefore I beseech
thee to hear me patiently.

26:4 My manner of life from my youth, which was at the first among
mine own nation at Jerusalem, know all the Jews; 26:5 Which knew me
from the beginning, if they would testify, that after the most
straitest sect of our religion I lived a Pharisee.

26:6 And now I stand and am judged for the hope of the promise made of
God, unto our fathers: 26:7 Unto which promise our twelve tribes,
instantly serving God day and night, hope to come. For which hope's
sake, king Agrippa, I am accused of the Jews.

26:8 Why should it be thought a thing incredible with you, that God
should raise the dead? 26:9 I verily thought with myself, that I
ought to do many things contrary to the name of Jesus of Nazareth.

26:10 Which thing I also did in Jerusalem: and many of the saints did
I shut up in prison, having received authority from the chief priests;
and when they were put to death, I gave my voice against them.

26:11 And I punished them oft in every synagogue, and compelled them
to blaspheme; and being exceedingly mad against them, I persecuted
them even unto strange cities.

26:12 Whereupon as I went to Damascus with authority and commission
from the chief priests, 26:13 At midday, O king, I saw in the way a
light from heaven, above the brightness of the sun, shining round
about me and them which journeyed with me.

26:14 And when we were all fallen to the earth, I heard a voice
speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why
persecutest thou me? it is hard for thee to kick against the pricks.

26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom
thou persecutest.

26:16 But rise, and stand upon thy feet: for I have appeared unto thee
for this purpose, to make thee a minister and a witness both of these
things which thou hast seen, and of those things in the which I will
appear unto thee; 26:17 Delivering thee from the people, and from the
Gentiles, unto whom now I send thee, 26:18 To open their eyes, and to
turn them from darkness to light, and from the power of Satan unto
God, that they may receive forgiveness of sins, and inheritance among
them which are sanctified by faith that is in me.

26:19 Whereupon, O king Agrippa, I was not disobedient unto the
heavenly vision: 26:20 But shewed first unto them of Damascus, and at
Jerusalem, and throughout all the coasts of Judaea, and then to the
Gentiles, that they should repent and turn to God, and do works meet
for repentance.

26:21 For these causes the Jews caught me in the temple, and went
about to kill me.

26:22 Having therefore obtained help of God, I continue unto this day,
witnessing both to small and great, saying none other things than
those which the prophets and Moses did say should come: 26:23 That
Christ should suffer, and that he should be the first that should rise
from the dead, and should shew light unto the people, and to the

26:24 And as he thus spake for himself, Festus said with a loud voice,
Paul, thou art beside thyself; much learning doth make thee mad.

26:25 But he said, I am not mad, most noble Festus; but speak forth
the words of truth and soberness.

26:26 For the king knoweth of these things, before whom also I speak
freely: for I am persuaded that none of these things are hidden from
him; for this thing was not done in a corner.

26:27 King Agrippa, believest thou the prophets? I know that thou

26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a

26:29 And Paul said, I would to God, that not only thou, but also all
that hear me this day, were both almost, and altogether such as I am,
except these bonds.

26:30 And when he had thus spoken, the king rose up, and the governor,
and Bernice, and they that sat with them: 26:31 And when they were
gone aside, they talked between themselves, saying, This man doeth
nothing worthy of death or of bonds.

26:32 Then said Agrippa unto Festus, This man might have been set at
liberty, if he had not appealed unto Caesar.

27:1 And when it was determined that we should sail into Italy, they
delivered Paul and certain other prisoners unto one named Julius, a
centurion of Augustus' band.

27:2 And entering into a ship of Adramyttium, we launched, meaning to
sail by the coasts of Asia; one Aristarchus, a Macedonian of
Thessalonica, being with us.

27:3 And the next day we touched at Sidon. And Julius courteously
entreated Paul, and gave him liberty to go unto his friends to refresh

27:4 And when we had launched from thence, we sailed under Cyprus,
because the winds were contrary.

27:5 And when we had sailed over the sea of Cilicia and Pamphylia, we
came to Myra, a city of Lycia.

27:6 And there the centurion found a ship of Alexandria sailing into
Italy; and he put us therein.

27:7 And when we had sailed slowly many days, and scarce were come
over against Cnidus, the wind not suffering us, we sailed under Crete,
over against Salmone; 27:8 And, hardly passing it, came unto a place
which is called The fair havens; nigh whereunto was the city of Lasea.

27:9 Now when much time was spent, and when sailing was now dangerous,
because the fast was now already past, Paul admonished them, 27:10 And
said unto them, Sirs, I perceive that this voyage will be with hurt
and much damage, not only of the lading and ship, but also of our

27:11 Nevertheless the centurion believed the master and the owner of
the ship, more than those things which were spoken by Paul.

27:12 And because the haven was not commodious to winter in, the more
part advised to depart thence also, if by any means they might attain
to Phenice, and there to winter; which is an haven of Crete, and lieth
toward the south west and north west.

27:13 And when the south wind blew softly, supposing that they had
obtained their purpose, loosing thence, they sailed close by Crete.

27:14 But not long after there arose against it a tempestuous wind,
called Euroclydon.

27:15 And when the ship was caught, and could not bear up into the
wind, we let her drive.

27:16 And running under a certain island which is called Clauda, we
had much work to come by the boat: 27:17 Which when they had taken up,
they used helps, undergirding the ship; and, fearing lest they should
fall into the quicksands, strake sail, and so were driven.

27:18 And we being exceedingly tossed with a tempest, the next day
they lightened the ship; 27:19 And the third day we cast out with our
own hands the tackling of the ship.

27:20 And when neither sun nor stars in many days appeared, and no
small tempest lay on us, all hope that we should be saved was then
taken away.

27:21 But after long abstinence Paul stood forth in the midst of them,
and said, Sirs, ye should have hearkened unto me, and not have loosed
from Crete, and to have gained this harm and loss.

27:22 And now I exhort you to be of good cheer: for there shall be no
loss of any man's life among you, but of the ship.

27:23 For there stood by me this night the angel of God, whose I am,
and whom I serve, 27:24 Saying, Fear not, Paul; thou must be brought
before Caesar: and, lo, God hath given thee all them that sail with

27:25 Wherefore, sirs, be of good cheer: for I believe God, that it
shall be even as it was told me.

27:26 Howbeit we must be cast upon a certain island.

27:27 But when the fourteenth night was come, as we were driven up and
down in Adria, about midnight the shipmen deemed that they drew near
to some country; 27:28 And sounded, and found it twenty fathoms: and
when they had gone a little further, they sounded again, and found it
fifteen fathoms.

27:29 Then fearing lest we should have fallen upon rocks, they cast
four anchors out of the stern, and wished for the day.

27:30 And as the shipmen were about to flee out of the ship, when they
had let down the boat into the sea, under colour as though they would
have cast anchors out of the foreship, 27:31 Paul said to the
centurion and to the soldiers, Except these abide in the ship, ye
cannot be saved.

27:32 Then the soldiers cut off the ropes of the boat, and let her
fall off.

27:33 And while the day was coming on, Paul besought them all to take
meat, saying, This day is the fourteenth day that ye have tarried and
continued fasting, having taken nothing.

27:34 Wherefore I pray you to take some meat: for this is for your
health: for there shall not an hair fall from the head of any of you.

27:35 And when he had thus spoken, he took bread, and gave thanks to
God in presence of them all: and when he had broken it, he began to

27:36 Then were they all of good cheer, and they also took some meat.

27:37 And we were in all in the ship two hundred threescore and
sixteen souls.

27:38 And when they had eaten enough, they lightened the ship, and
cast out the wheat into the sea.

27:39 And when it was day, they knew not the land: but they discovered
a certain creek with a shore, into the which they were minded, if it
were possible, to thrust in the ship.

27:40 And when they had taken up the anchors, they committed
themselves unto the sea, and loosed the rudder bands, and hoised up
the mainsail to the wind, and made toward shore.

27:41 And falling into a place where two seas met, they ran the ship
aground; and the forepart stuck fast, and remained unmoveable, but the
hinder part was broken with the violence of the waves.

27:42 And the soldiers' counsel was to kill the prisoners, lest any of
them should swim out, and escape.

27:43 But the centurion, willing to save Paul, kept them from their
purpose; and commanded that they which could swim should cast
themselves first into the sea, and get to land: 27:44 And the rest,
some on boards, and some on broken pieces of the ship.

And so it came to pass, that they escaped all safe to land.

28:1 And when they were escaped, then they knew that the island was
called Melita.

28:2 And the barbarous people shewed us no little kindness: for they
kindled a fire, and received us every one, because of the present
rain, and because of the cold.

28:3 And when Paul had gathered a bundle of sticks, and laid them on
the fire, there came a viper out of the heat, and fastened on his

28:4 And when the barbarians saw the venomous beast hang on his hand,
they said among themselves, No doubt this man is a murderer, whom,
though he hath escaped the sea, yet vengeance suffereth not to live.

28:5 And he shook off the beast into the fire, and felt no harm.

28:6 Howbeit they looked when he should have swollen, or fallen down
dead suddenly: but after they had looked a great while, and saw no
harm come to him, they changed their minds, and said that he was a

28:7 In the same quarters were possessions of the chief man of the
island, whose name was Publius; who received us, and lodged us three
days courteously.

28:8 And it came to pass, that the father of Publius lay sick of a
fever and of a bloody flux: to whom Paul entered in, and prayed, and
laid his hands on him, and healed him.

28:9 So when this was done, others also, which had diseases in the
island, came, and were healed: 28:10 Who also honoured us with many
honours; and when we departed, they laded us with such things as were

28:11 And after three months we departed in a ship of Alexandria,
which had wintered in the isle, whose sign was Castor and Pollux.

28:12 And landing at Syracuse, we tarried there three days.

28:13 And from thence we fetched a compass, and came to Rhegium: and
after one day the south wind blew, and we came the next day to
Puteoli: 28:14 Where we found brethren, and were desired to tarry with
them seven days: and so we went toward Rome.

28:15 And from thence, when the brethren heard of us, they came to
meet us as far as Appii forum, and The three taverns: whom when Paul
saw, he thanked God, and took courage.

28:16 And when we came to Rome, the centurion delivered the prisoners
to the captain of the guard: but Paul was suffered to dwell by himself
with a soldier that kept him.

28:17 And it came to pass, that after three days Paul called the chief
of the Jews together: and when they were come together, he said unto
them, Men and brethren, though I have committed nothing against the
people, or customs of our fathers, yet was I delivered prisoner from
Jerusalem into the hands of the Romans.

28:18 Who, when they had examined me, would have let me go, because
there was no cause of death in me.

28:19 But when the Jews spake against it, I was constrained to appeal
unto Caesar; not that I had ought to accuse my nation of.

28:20 For this cause therefore have I called for you, to see you, and
to speak with you: because that for the hope of Israel I am bound with
this chain.

28:21 And they said unto him, We neither received letters out of
Judaea concerning thee, neither any of the brethren that came shewed
or spake any harm of thee.

28:22 But we desire to hear of thee what thou thinkest: for as
concerning this sect, we know that every where it is spoken against.

28:23 And when they had appointed him a day, there came many to him
into his lodging; to whom he expounded and testified the kingdom of
God, persuading them concerning Jesus, both out of the law of Moses,
and out of the prophets, from morning till evening.

28:24 And some believed the things which were spoken, and some
believed not.

28:25 And when they agreed not among themselves, they departed, after
that Paul had spoken one word, Well spake the Holy Ghost by Esaias the
prophet unto our fathers, 28:26 Saying, Go unto this people, and say,
Hearing ye shall hear, and shall not understand; and seeing ye shall
see, and not perceive: 28:27 For the heart of this people is waxed
gross, and their ears are dull of hearing, and their eyes have they
closed; lest they should see with their eyes, and hear with their
ears, and understand with their heart, and should be converted, and I
should heal them.

28:28 Be it known therefore unto you, that the salvation of God is
sent unto the Gentiles, and that they will hear it.

28:29 And when he had said these words, the Jews departed, and had
great reasoning among themselves.

28:30 And Paul dwelt two whole years in his own hired house, and
received all that came in unto him, 28:31 Preaching the kingdom of
God, and teaching those things which concern the Lord Jesus Christ,
with all confidence, no man forbidding him.

The Epistle of Paul the Apostle to the Romans

1:1 Paul, a servant of Jesus Christ, called to be an apostle,
separated unto the gospel of God, 1:2 (Which he had promised afore by
his prophets in the holy scriptures,) 1:3 Concerning his Son Jesus
Christ our Lord, which was made of the seed of David according to the
flesh; 1:4 And declared to be the Son of God with power, according to
the spirit of holiness, by the resurrection from the dead: 1:5 By whom
we have received grace and apostleship, for obedience to the faith
among all nations, for his name: 1:6 Among whom are ye also the called
of Jesus Christ: 1:7 To all that be in Rome, beloved of God, called to
be saints: Grace to you and peace from God our Father, and the Lord
Jesus Christ.

1:8 First, I thank my God through Jesus Christ for you all, that your
faith is spoken of throughout the whole world.

1:9 For God is my witness, whom I serve with my spirit in the gospel
of his Son, that without ceasing I make mention of you always in my
prayers; 1:10 Making request, if by any means now at length I might
have a prosperous journey by the will of God to come unto you.

1:11 For I long to see you, that I may impart unto you some spiritual
gift, to the end ye may be established; 1:12 That is, that I may be
comforted together with you by the mutual faith both of you and me.

1:13 Now I would not have you ignorant, brethren, that oftentimes I
purposed to come unto you, (but was let hitherto,) that I might have
some fruit among you also, even as among other Gentiles.

1:14 I am debtor both to the Greeks, and to the Barbarians; both to
the wise, and to the unwise.

1:15 So, as much as in me is, I am ready to preach the gospel to you
that are at Rome also.

1:16 For I am not ashamed of the gospel of Christ: for it is the power
of God unto salvation to every one that believeth; to the Jew first,
and also to the Greek.

1:17 For therein is the righteousness of God revealed from faith to
faith: as it is written, The just shall live by faith.

1:18 For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; 1:19 Because that which may be known of God is
manifest in them; for God hath shewed it unto them.

1:20 For the invisible things of him from the creation of the world
are clearly seen, being understood by the things that are made, even
his eternal power and Godhead; so that they are without excuse: 1:21
Because that, when they knew God, they glorified him not as God,
neither were thankful; but became vain in their imaginations, and
their foolish heart was darkened.

1:22 Professing themselves to be wise, they became fools, 1:23 And
changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and fourfooted beasts, and creeping

1:24 Wherefore God also gave them up to uncleanness through the lusts
of their own hearts, to dishonour their own bodies between themselves:
1:25 Who changed the truth of God into a lie, and worshipped and
served the creature more than the Creator, who is blessed for ever.

1:26 For this cause God gave them up unto vile affections: for even
their women did change the natural use into that which is against
nature: 1:27 And likewise also the men, leaving the natural use of the
woman, burned in their lust one toward another; men with men working
that which is unseemly, and receiving in themselves that recompence of
their error which was meet.

1:28 And even as they did not like to retain God in their knowledge,
God gave them over to a reprobate mind, to do those things which are
not convenient; 1:29 Being filled with all unrighteousness,
fornication, wickedness, covetousness, maliciousness; full of envy,
murder, debate, deceit, malignity; whisperers, 1:30 Backbiters, haters
of God, despiteful, proud, boasters, inventors of evil things,
disobedient to parents, 1:31 Without understanding, covenantbreakers,
without natural affection, implacable, unmerciful: 1:32 Who knowing
the judgment of God, that they which commit such things are worthy of
death, not only do the same, but have pleasure in them that do them.

2:1 Therefore thou art inexcusable, O man, whosoever thou art that
judgest: for wherein thou judgest another, thou condemnest thyself;
for thou that judgest doest the same things.

2:2 But we are sure that the judgment of God is according to truth
against them which commit such things.

2:3 And thinkest thou this, O man, that judgest them which do such
things, and doest the same, that thou shalt escape the judgment of
God? 2:4 Or despisest thou the riches of his goodness and forbearance
and longsuffering; not knowing that the goodness of God leadeth thee
to repentance? 2:5 But after thy hardness and impenitent heart
treasurest up unto thyself wrath against the day of wrath and
revelation of the righteous judgment of God; 2:6 Who will render to
every man according to his deeds: 2:7 To them who by patient
continuance in well doing seek for glory and honour and immortality,
eternal life: 2:8 But unto them that are contentious, and do not obey
the truth, but obey unrighteousness, indignation and wrath, 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of
the Jew first, and also of the Gentile; 2:10 But glory, honour, and
peace, to every man that worketh good, to the Jew first, and also to
the Gentile: 2:11 For there is no respect of persons with God.

2:12 For as many as have sinned without law shall also perish without
law: and as many as have sinned in the law shall be judged by the law;
2:13 (For not the hearers of the law are just before God, but the
doers of the law shall be justified.

2:14 For when the Gentiles, which have not the law, do by nature the
things contained in the law, these, having not the law, are a law unto
themselves: 2:15 Which shew the work of the law written in their
hearts, their conscience also bearing witness, and their thoughts the
mean while accusing or else excusing one another;) 2:16 In the day
when God shall judge the secrets of men by Jesus Christ according to
my gospel.

2:17 Behold, thou art called a Jew, and restest in the law, and makest
thy boast of God, 2:18 And knowest his will, and approvest the things
that are more excellent, being instructed out of the law; 2:19 And art
confident that thou thyself art a guide of the blind, a light of them
which are in darkness, 2:20 An instructor of the foolish, a teacher of
babes, which hast the form of knowledge and of the truth in the law.

2:21 Thou therefore which teachest another, teachest thou not thyself?
thou that preachest a man should not steal, dost thou steal? 2:22
Thou that sayest a man should not commit adultery, dost thou commit
adultery? thou that abhorrest idols, dost thou commit sacrilege? 2:23
Thou that makest thy boast of the law, through breaking the law
dishonourest thou God? 2:24 For the name of God is blasphemed among
the Gentiles through you, as it is written.

2:25 For circumcision verily profiteth, if thou keep the law: but if
thou be a breaker of the law, thy circumcision is made uncircumcision.

2:26 Therefore if the uncircumcision keep the righteousness of the
law, shall not his uncircumcision be counted for circumcision? 2:27
And shall not uncircumcision which is by nature, if it fulfil the law,
judge thee, who by the letter and circumcision dost transgress the
law? 2:28 For he is not a Jew, which is one outwardly; neither is
that circumcision, which is outward in the flesh: 2:29 But he is a
Jew, which is one inwardly; and circumcision is that of the heart, in
the spirit, and not in the letter; whose praise is not of men, but of

3:1 What advantage then hath the Jew? or what profit is there of
circumcision? 3:2 Much every way: chiefly, because that unto them
were committed the oracles of God.

3:3 For what if some did not believe? shall their unbelief make the
faith of God without effect? 3:4 God forbid: yea, let God be true,
but every man a liar; as it is written, That thou mightest be
justified in thy sayings, and mightest overcome when thou art judged.

3:5 But if our unrighteousness commend the righteousness of God, what
shall we say? Is God unrighteous who taketh vengeance? (I speak as a
man) 3:6 God forbid: for then how shall God judge the world? 3:7 For
if the truth of God hath more abounded through my lie unto his glory;
why yet am I also judged as a sinner? 3:8 And not rather, (as we be
slanderously reported, and as some affirm that we say,) Let us do
evil, that good may come? whose damnation is just.

3:9 What then? are we better than they? No, in no wise: for we have
before proved both Jews and Gentiles, that they are all under sin;
3:10 As it is written, There is none righteous, no, not one: 3:11
There is none that understandeth, there is none that seeketh after

3:12 They are all gone out of the way, they are together become
unprofitable; there is none that doeth good, no, not one.

3:13 Their throat is an open sepulchre; with their tongues they have
used deceit; the poison of asps is under their lips: 3:14 Whose mouth
is full of cursing and bitterness: 3:15 Their feet are swift to shed
blood: 3:16 Destruction and misery are in their ways: 3:17 And the way
of peace have they not known: 3:18 There is no fear of God before
their eyes.

3:19 Now we know that what things soever the law saith, it saith to
them who are under the law: that every mouth may be stopped, and all
the world may become guilty before God.

3:20 Therefore by the deeds of the law there shall no flesh be
justified in his sight: for by the law is the knowledge of sin.

3:21 But now the righteousness of God without the law is manifested,
being witnessed by the law and the prophets; 3:22 Even the
righteousness of God which is by faith of Jesus Christ unto all and
upon all them that believe: for there is no difference: 3:23 For all
have sinned, and come short of the glory of God; 3:24 Being justified
freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his
blood, to declare his righteousness for the remission of sins that are
past, through the forbearance of God; 3:26 To declare, I say, at this
time his righteousness: that he might be just, and the justifier of
him which believeth in Jesus.

3:27 Where is boasting then? It is excluded. By what law? of works?
Nay: but by the law of faith.

3:28 Therefore we conclude that a man is justified by faith without
the deeds of the law.

3:29 Is he the God of the Jews only? is he not also of the Gentiles?
Yes, of the Gentiles also: 3:30 Seeing it is one God, which shall
justify the circumcision by faith, and uncircumcision through faith.

3:31 Do we then make void the law through faith? God forbid: yea, we
establish the law.

4:1 What shall we say then that Abraham our father, as pertaining to
the flesh, hath found? 4:2 For if Abraham were justified by works, he
hath whereof to glory; but not before God.

4:3 For what saith the scripture? Abraham believed God, and it was
counted unto him for righteousness.

4:4 Now to him that worketh is the reward not reckoned of grace, but
of debt.

4:5 But to him that worketh not, but believeth on him that justifieth
the ungodly, his faith is counted for righteousness.

4:6 Even as David also describeth the blessedness of the man, unto
whom God imputeth righteousness without works, 4:7 Saying, Blessed are
they whose iniquities are forgiven, and whose sins are covered.

4:8 Blessed is the man to whom the Lord will not impute sin.

4:9 Cometh this blessedness then upon the circumcision only, or upon
the uncircumcision also? for we say that faith was reckoned to Abraham
for righteousness.

4:10 How was it then reckoned? when he was in circumcision, or in
uncircumcision? Not in circumcision, but in uncircumcision.

4:11 And he received the sign of circumcision, a seal of the
righteousness of the faith which he had yet being uncircumcised: that
he might be the father of all them that believe, though they be not
circumcised; that righteousness might be imputed unto them also: 4:12
And the father of circumcision to them who are not of the circumcision
only, but who also walk in the steps of that faith of our father
Abraham, which he had being yet uncircumcised.

4:13 For the promise, that he should be the heir of the world, was not
to Abraham, or to his seed, through the law, but through the
righteousness of faith.

4:14 For if they which are of the law be heirs, faith is made void,
and the promise made of none effect: 4:15 Because the law worketh
wrath: for where no law is, there is no transgression.

4:16 Therefore it is of faith, that it might be by grace; to the end
the promise might be sure to all the seed; not to that only which is
of the law, but to that also which is of the faith of Abraham; who is
the father of us all, 4:17 (As it is written, I have made thee a
father of many nations,) before him whom he believed, even God, who
quickeneth the dead, and calleth those things which be not as though
they were.

4:18 Who against hope believed in hope, that he might become the
father of many nations, according to that which was spoken, So shall
thy seed be.

4:19 And being not weak in faith, he considered not his own body now
dead, when he was about an hundred years old, neither yet the deadness
of Sarah's womb: 4:20 He staggered not at the promise of God through
unbelief; but was strong in faith, giving glory to God; 4:21 And being
fully persuaded that, what he had promised, he was able also to

4:22 And therefore it was imputed to him for righteousness.

4:23 Now it was not written for his sake alone, that it was imputed to
him; 4:24 But for us also, to whom it shall be imputed, if we believe
on him that raised up Jesus our Lord from the dead; 4:25 Who was
delivered for our offences, and was raised again for our

5:1 Therefore being justified by faith, we have peace with God through
our Lord Jesus Christ: 5:2 By whom also we have access by faith into
this grace wherein we stand, and rejoice in hope of the glory of God.

5:3 And not only so, but we glory in tribulations also: knowing that
tribulation worketh patience; 5:4 And patience, experience; and
experience, hope: 5:5 And hope maketh not ashamed; because the love of
God is shed abroad in our hearts by the Holy Ghost which is given unto

5:6 For when we were yet without strength, in due time Christ died for
the ungodly.

5:7 For scarcely for a righteous man will one die: yet peradventure
for a good man some would even dare to die.

5:8 But God commendeth his love toward us, in that, while we were yet
sinners, Christ died for us.

5:9 Much more then, being now justified by his blood, we shall be
saved from wrath through him.

5:10 For if, when we were enemies, we were reconciled to God by the
death of his Son, much more, being reconciled, we shall be saved by
his life.

5:11 And not only so, but we also joy in God through our Lord Jesus
Christ, by whom we have now received the atonement.

5:12 Wherefore, as by one man sin entered into the world, and death by
sin; and so death passed upon all men, for that all have sinned: 5:13
(For until the law sin was in the world: but sin is not imputed when
there is no law.

5:14 Nevertheless death reigned from Adam to Moses, even over them
that had not sinned after the similitude of Adam's transgression, who
is the figure of him that was to come.

5:15 But not as the offence, so also is the free gift. For if through
the offence of one many be dead, much more the grace of God, and the
gift by grace, which is by one man, Jesus Christ, hath abounded unto

5:16 And not as it was by one that sinned, so is the gift: for the
judgment was by one to condemnation, but the free gift is of many
offences unto justification.

5:17 For if by one man's offence death reigned by one; much more they
which receive abundance of grace and of the gift of righteousness
shall reign in life by one, Jesus Christ.) 5:18 Therefore as by the
offence of one judgment came upon all men to condemnation; even so by
the righteousness of one the free gift came upon all men unto
justification of life.

5:19 For as by one man's disobedience many were made sinners, so by
the obedience of one shall many be made righteous.

5:20 Moreover the law entered, that the offence might abound. But
where sin abounded, grace did much more abound: 5:21 That as sin hath
reigned unto death, even so might grace reign through righteousness
unto eternal life by Jesus Christ our Lord.

6:1 What shall we say then? Shall we continue in sin, that grace may
abound? 6:2 God forbid. How shall we, that are dead to sin, live any
longer therein? 6:3 Know ye not, that so many of us as were baptized
into Jesus Christ were baptized into his death? 6:4 Therefore we are
buried with him by baptism into death: that like as Christ was raised
up from the dead by the glory of the Father, even so we also should
walk in newness of life.

6:5 For if we have been planted together in the likeness of his death,
we shall be also in the likeness of his resurrection: 6:6 Knowing
this, that our old man is crucified with him, that the body of sin
might be destroyed, that henceforth we should not serve sin.

6:7 For he that is dead is freed from sin.

6:8 Now if we be dead with Christ, we believe that we shall also live
with him: 6:9 Knowing that Christ being raised from the dead dieth no
more; death hath no more dominion over him.

6:10 For in that he died, he died unto sin once: but in that he
liveth, he liveth unto God.

6:11 Likewise reckon ye also yourselves to be dead indeed unto sin,
but alive unto God through Jesus Christ our Lord.

6:12 Let not sin therefore reign in your mortal body, that ye should
obey it in the lusts thereof.

6:13 Neither yield ye your members as instruments of unrighteousness
unto sin: but yield yourselves unto God, as those that are alive from
the dead, and your members as instruments of righteousness unto God.

6:14 For sin shall not have dominion over you: for ye are not under
the law, but under grace.

6:15 What then? shall we sin, because we are not under the law, but
under grace? God forbid.

6:16 Know ye not, that to whom ye yield yourselves servants to obey,
his servants ye are to whom ye obey; whether of sin unto death, or of
obedience unto righteousness? 6:17 But God be thanked, that ye were
the servants of sin, but ye have obeyed from the heart that form of
doctrine which was delivered you.

6:18 Being then made free from sin, ye became the servants of

6:19 I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to uncleanness and
to iniquity unto iniquity; even so now yield your members servants to
righteousness unto holiness.

6:20 For when ye were the servants of sin, ye were free from

6:21 What fruit had ye then in those things whereof ye are now
ashamed? for the end of those things is death.

6:22 But now being made free from sin, and become servants to God, ye
have your fruit unto holiness, and the end everlasting life.

6:23 For the wages of sin is death; but the gift of God is eternal
life through Jesus Christ our Lord.

7:1 Know ye not, brethren, (for I speak to them that know the law,)
how that the law hath dominion over a man as long as he liveth? 7:2
For the woman which hath an husband is bound by the law to her husband
so long as he liveth; but if the husband be dead, she is loosed from
the law of her husband.

7:3 So then if, while her husband liveth, she be married to another
man, she shall be called an adulteress: but if her husband be dead,
she is free from that law; so that she is no adulteress, though she be
married to another man.

7:4 Wherefore, my brethren, ye also are become dead to the law by the
body of Christ; that ye should be married to another, even to him who
is raised from the dead, that we should bring forth fruit unto God.

7:5 For when we were in the flesh, the motions of sins, which were by
the law, did work in our members to bring forth fruit unto death.

7:6 But now we are delivered from the law, that being dead wherein we
were held; that we should serve in newness of spirit, and not in the
oldness of the letter.

7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not
known sin, but by the law: for I had not known lust, except the law
had said, Thou shalt not covet.

7:8 But sin, taking occasion by the commandment, wrought in me all
manner of concupiscence. For without the law sin was dead.

7:9 For I was alive without the law once: but when the commandment
came, sin revived, and I died.

7:10 And the commandment, which was ordained to life, I found to be
unto death.

7:11 For sin, taking occasion by the commandment, deceived me, and by
it slew me.

7:12 Wherefore the law is holy, and the commandment holy, and just,
and good.

7:13 Was then that which is good made death unto me? God forbid. But
sin, that it might appear sin, working death in me by that which is
good; that sin by the commandment might become exceeding sinful.

7:14 For we know that the law is spiritual: but I am carnal, sold
under sin.

7:15 For that which I do I allow not: for what I would, that do I not;
but what I hate, that do I.

7:16 If then I do that which I would not, I consent unto the law that
it is good.

7:17 Now then it is no more I that do it, but sin that dwelleth in me.

7:18 For I know that in me (that is, in my flesh,) dwelleth no good
thing: for to will is present with me; but how to perform that which
is good I find not.

7:19 For the good that I would I do not: but the evil which I would
not, that I do.

7:20 Now if I do that I would not, it is no more I that do it, but sin
that dwelleth in me.

7:21 I find then a law, that, when I would do good, evil is present
with me.

7:22 For I delight in the law of God after the inward man: 7:23 But I
see another law in my members, warring against the law of my mind, and
bringing me into captivity to the law of sin which is in my members.

7:24 O wretched man that I am! who shall deliver me from the body of
this death? 7:25 I thank God through Jesus Christ our Lord. So then
with the mind I myself serve the law of God; but with the flesh the
law of sin.

8:1 There is therefore now no condemnation to them which are in Christ
Jesus, who walk not after the flesh, but after the Spirit.

8:2 For the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death.

8:3 For what the law could not do, in that it was weak through the
flesh, God sending his own Son in the likeness of sinful flesh, and
for sin, condemned sin in the flesh: 8:4 That the righteousness of the
law might be fulfilled in us, who walk not after the flesh, but after
the Spirit.

8:5 For they that are after the flesh do mind the things of the flesh;
but they that are after the Spirit the things of the Spirit.

8:6 For to be carnally minded is death; but to be spiritually minded
is life and peace.

8:7 Because the carnal mind is enmity against God: for it is not
subject to the law of God, neither indeed can be.

8:8 So then they that are in the flesh cannot please God.

8:9 But ye are not in the flesh, but in the Spirit, if so be that the
Spirit of God dwell in you. Now if any man have not the Spirit of
Christ, he is none of his.

8:10 And if Christ be in you, the body is dead because of sin; but the
Spirit is life because of righteousness.

8:11 But if the Spirit of him that raised up Jesus from the dead dwell
in you, he that raised up Christ from the dead shall also quicken your
mortal bodies by his Spirit that dwelleth in you.

8:12 Therefore, brethren, we are debtors, not to the flesh, to live
after the flesh.

8:13 For if ye live after the flesh, ye shall die: but if ye through
the Spirit do mortify the deeds of the body, ye shall live.

8:14 For as many as are led by the Spirit of God, they are the sons of

8:15 For ye have not received the spirit of bondage again to fear; but
ye have received the Spirit of adoption, whereby we cry, Abba, Father.

8:16 The Spirit itself beareth witness with our spirit, that we are
the children of God: 8:17 And if children, then heirs; heirs of God,
and joint-heirs with Christ; if so be that we suffer with him, that we
may be also glorified together.

8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.

8:19 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.

8:20 For the creature was made subject to vanity, not willingly, but
by reason of him who hath subjected the same in hope, 8:21 Because the
creature itself also shall be delivered from the bondage of corruption
into the glorious liberty of the children of God.

8:22 For we know that the whole creation groaneth and travaileth in
pain together until now.

8:23 And not only they, but ourselves also, which have the firstfruits
of the Spirit, even we ourselves groan within ourselves, waiting for
the adoption, to wit, the redemption of our body.

8:24 For we are saved by hope: but hope that is seen is not hope: for
what a man seeth, why doth he yet hope for? 8:25 But if we hope for
that we see not, then do we with patience wait for it.

8:26 Likewise the Spirit also helpeth our infirmities: for we know not
what we should pray for as we ought: but the Spirit itself maketh
intercession for us with groanings which cannot be uttered.

8:27 And he that searcheth the hearts knoweth what is the mind of the
Spirit, because he maketh intercession for the saints according to the
will of God.

8:28 And we know that all things work together for good to them that
love God, to them who are the called according to his purpose.

8:29 For whom he did foreknow, he also did predestinate to be
conformed to the image of his Son, that he might be the firstborn
among many brethren.

8:30 Moreover whom he did predestinate, them he also called: and whom
he called, them he also justified: and whom he justified, them he also

8:31 What shall we then say to these things? If God be for us, who can
be against us? 8:32 He that spared not his own Son, but delivered him
up for us all, how shall he not with him also freely give us all
things? 8:33 Who shall lay any thing to the charge of God's elect? It
is God that justifieth.

8:34 Who is he that condemneth? It is Christ that died, yea rather,
that is risen again, who is even at the right hand of God, who also
maketh intercession for us.

8:35 Who shall separate us from the love of Christ? shall tribulation,
or distress, or persecution, or famine, or nakedness, or peril, or
sword? 8:36 As it is written, For thy sake we are killed all the day
long; we are accounted as sheep for the slaughter.

8:37 Nay, in all these things we are more than conquerors through him
that loved us.

8:38 For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come,
8:39 Nor height, nor depth, nor any other creature, shall be able to
separate us from the love of God, which is in Christ Jesus our Lord.

9:1 I say the truth in Christ, I lie not, my conscience also bearing
me witness in the Holy Ghost, 9:2 That I have great heaviness and
continual sorrow in my heart.

9:3 For I could wish that myself were accursed from Christ for my
brethren, my kinsmen according to the flesh: 9:4 Who are Israelites;
to whom pertaineth the adoption, and the glory, and the covenants, and
the giving of the law, and the service of God, and the promises; 9:5
Whose are the fathers, and of whom as concerning the flesh Christ
came, who is over all, God blessed for ever. Amen.

9:6 Not as though the word of God hath taken none effect. For they are
not all Israel, which are of Israel: 9:7 Neither, because they are the
seed of Abraham, are they all children: but, In Isaac shall thy seed
be called.

9:8 That is, They which are the children of the flesh, these are not
the children of God: but the children of the promise are counted for
the seed.

9:9 For this is the word of promise, At this time will I come, and
Sarah shall have a son.

9:10 And not only this; but when Rebecca also had conceived by one,
even by our father Isaac; 9:11 (For the children being not yet born,
neither having done any good or evil, that the purpose of God
according to election might stand, not of works, but of him that
calleth;) 9:12 It was said unto her, The elder shall serve the

9:13 As it is written, Jacob have I loved, but Esau have I hated.

9:14 What shall we say then? Is there unrighteousness with God? God

9:15 For he saith to Moses, I will have mercy on whom I will have
mercy, and I will have compassion on whom I will have compassion.

9:16 So then it is not of him that willeth, nor of him that runneth,
but of God that sheweth mercy.

9:17 For the scripture saith unto Pharaoh, Even for this same purpose
have I raised thee up, that I might shew my power in thee, and that my
name might be declared throughout all the earth.

9:18 Therefore hath he mercy on whom he will have mercy, and whom he
will he hardeneth.

9:19 Thou wilt say then unto me, Why doth he yet find fault? For who
hath resisted his will? 9:20 Nay but, O man, who art thou that
repliest against God? Shall the thing formed say to him that formed
it, Why hast thou made me thus? 9:21 Hath not the potter power over
the clay, of the same lump to make one vessel unto honour, and another
unto dishonour? 9:22 What if God, willing to shew his wrath, and to
make his power known, endured with much longsuffering the vessels of
wrath fitted to destruction: 9:23 And that he might make known the
riches of his glory on the vessels of mercy, which he had afore
prepared unto glory, 9:24 Even us, whom he hath called, not of the
Jews only, but also of the Gentiles? 9:25 As he saith also in Osee, I
will call them my people, which were not my people; and her beloved,
which was not beloved.

9:26 And it shall come to pass, that in the place where it was said
unto them, Ye are not my people; there shall they be called the
children of the living God.

9:27 Esaias also crieth concerning Israel, Though the number of the
children of Israel be as the sand of the sea, a remnant shall be
saved: 9:28 For he will finish the work, and cut it short in
righteousness: because a short work will the Lord make upon the earth.

9:29 And as Esaias said before, Except the Lord of Sabaoth had left us
a seed, we had been as Sodoma, and been made like unto Gomorrha.

9:30 What shall we say then? That the Gentiles, which followed not
after righteousness, have attained to righteousness, even the
righteousness which is of faith.

9:31 But Israel, which followed after the law of righteousness, hath
not attained to the law of righteousness.

9:32 Wherefore? Because they sought it not by faith, but as it were by
the works of the law. For they stumbled at that stumblingstone; 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of
offence: and whosoever believeth on him shall not be ashamed.

10:1 Brethren, my heart's desire and prayer to God for Israel is, that
they might be saved.

10:2 For I bear them record that they have a zeal of God, but not
according to knowledge.

10:3 For they being ignorant of God's righteousness, and going about
to establish their own righteousness, have not submitted themselves
unto the righteousness of God.

10:4 For Christ is the end of the law for righteousness to every one
that believeth.

10:5 For Moses describeth the righteousness which is of the law, That
the man which doeth those things shall live by them.

10:6 But the righteousness which is of faith speaketh on this wise,
Say not in thine heart, Who shall ascend into heaven? (that is, to
bring Christ down from above:) 10:7 Or, Who shall descend into the
deep? (that is, to bring up Christ again from the dead.) 10:8 But
what saith it? The word is nigh thee, even in thy mouth, and in thy
heart: that is, the word of faith, which we preach; 10:9 That if thou
shalt confess with thy mouth the Lord Jesus, and shalt believe in
thine heart that God hath raised him from the dead, thou shalt be

10:10 For with the heart man believeth unto righteousness; and with
the mouth confession is made unto salvation.

10:11 For the scripture saith, Whosoever believeth on him shall not be

10:12 For there is no difference between the Jew and the Greek: for
the same Lord over all is rich unto all that call upon him.

10:13 For whosoever shall call upon the name of the Lord shall be

10:14 How then shall they call on him in whom they have not believed?
and how shall they believe in him of whom they have not heard? and how
shall they hear without a preacher? 10:15 And how shall they preach,
except they be sent? as it is written, How beautiful are the feet of
them that preach the gospel of peace, and bring glad tidings of good
things! 10:16 But they have not all obeyed the gospel. For Esaias
saith, Lord, who hath believed our report? 10:17 So then faith cometh
by hearing, and hearing by the word of God.

10:18 But I say, Have they not heard? Yes verily, their sound went
into all the earth, and their words unto the ends of the world.

10:19 But I say, Did not Israel know? First Moses saith, I will
provoke you to jealousy by them that are no people, and by a foolish
nation I will anger you.

10:20 But Esaias is very bold, and saith, I was found of them that
sought me not; I was made manifest unto them that asked not after me.

10:21 But to Israel he saith, All day long I have stretched forth my
hands unto a disobedient and gainsaying people.

11:1 I say then, Hath God cast away his people? God forbid. For I also
am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

11:2 God hath not cast away his people which he foreknew. Wot ye not
what the scripture saith of Elias? how he maketh intercession to God
against Israel saying, 11:3 Lord, they have killed thy prophets, and
digged down thine altars; and I am left alone, and they seek my life.

11:4 But what saith the answer of God unto him? I have reserved to
myself seven thousand men, who have not bowed the knee to the image of

11:5 Even so then at this present time also there is a remnant
according to the election of grace.

11:6 And if by grace, then is it no more of works: otherwise grace is
no more grace. But if it be of works, then it is no more grace:
otherwise work is no more work.

11:7 What then? Israel hath not obtained that which he seeketh for;
but the election hath obtained it, and the rest were blinded.

11:8 (According as it is written, God hath given them the spirit of
slumber, eyes that they should not see, and ears that they should not
hear;) unto this day.

11:9 And David saith, Let their table be made a snare, and a trap, and
a stumblingblock, and a recompence unto them: 11:10 Let their eyes be
darkened, that they may not see, and bow down their back alway.

11:11 I say then, Have they stumbled that they should fall? God
forbid: but rather through their fall salvation is come unto the
Gentiles, for to provoke them to jealousy.

11:12 Now if the fall of them be the riches of the world, and the
diminishing of them the riches of the Gentiles; how much more their
fulness? 11:13 For I speak to you Gentiles, inasmuch as I am the
apostle of the Gentiles, I magnify mine office: 11:14 If by any means
I may provoke to emulation them which are my flesh, and might save
some of them.

11:15 For if the casting away of them be the reconciling of the world,
what shall the receiving of them be, but life from the dead? 11:16
For if the firstfruit be holy, the lump is also holy: and if the root
be holy, so are the branches.

11:17 And if some of the branches be broken off, and thou, being a
wild olive tree, wert graffed in among them, and with them partakest
of the root and fatness of the olive tree; 11:18 Boast not against the
branches. But if thou boast, thou bearest not the root, but the root

11:19 Thou wilt say then, The branches were broken off, that I might
be graffed in.

11:20 Well; because of unbelief they were broken off, and thou
standest by faith. Be not highminded, but fear: 11:21 For if God
spared not the natural branches, take heed lest he also spare not

11:22 Behold therefore the goodness and severity of God: on them which
fell, severity; but toward thee, goodness, if thou continue in his
goodness: otherwise thou also shalt be cut off.

11:23 And they also, if they abide not still in unbelief, shall be
graffed in: for God is able to graff them in again.

11:24 For if thou wert cut out of the olive tree which is wild by
nature, and wert graffed contrary to nature into a good olive tree:
how much more shall these, which be the natural branches, be graffed
into their own olive tree? 11:25 For I would not, brethren, that ye
should be ignorant of this mystery, lest ye should be wise in your own
conceits; that blindness in part is happened to Israel, until the
fulness of the Gentiles be come in.

11:26 And so all Israel shall be saved: as it is written, There shall
come out of Sion the Deliverer, and shall turn away ungodliness from
Jacob: 11:27 For this is my covenant unto them, when I shall take away
their sins.

11:28 As concerning the gospel, they are enemies for your sakes: but
as touching the election, they are beloved for the father's sakes.

11:29 For the gifts and calling of God are without repentance.

11:30 For as ye in times past have not believed God, yet have now
obtained mercy through their unbelief: 11:31 Even so have these also
now not believed, that through your mercy they also may obtain mercy.

11:32 For God hath concluded them all in unbelief, that he might have
mercy upon all.

11:33 O the depth of the riches both of the wisdom and knowledge of
God! how unsearchable are his judgments, and his ways past finding
out! 11:34 For who hath known the mind of the Lord? or who hath been
his counsellor? 11:35 Or who hath first given to him, and it shall be
recompensed unto him again? 11:36 For of him, and through him, and to
him, are all things: to whom be glory for ever. Amen.

12:1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God,
which is your reasonable service.

12:2 And be not conformed to this world: but be ye transformed by the
renewing of your mind, that ye may prove what is that good, and
acceptable, and perfect, will of God.

12:3 For I say, through the grace given unto me, to every man that is
among you, not to think of himself more highly than he ought to think;
but to think soberly, according as God hath dealt to every man the
measure of faith.

12:4 For as we have many members in one body, and all members have not
the same office: 12:5 So we, being many, are one body in Christ, and
every one members one of another.

12:6 Having then gifts differing according to the grace that is given
to us, whether prophecy, let us prophesy according to the proportion
of faith; 12:7 Or ministry, let us wait on our ministering: or he that
teacheth, on teaching; 12:8 Or he that exhorteth, on exhortation: he
that giveth, let him do it with simplicity; he that ruleth, with
diligence; he that sheweth mercy, with cheerfulness.

12:9 Let love be without dissimulation. Abhor that which is evil;
cleave to that which is good.

12:10 Be kindly affectioned one to another with brotherly love; in
honour preferring one another; 12:11 Not slothful in business; fervent
in spirit; serving the Lord; 12:12 Rejoicing in hope; patient in
tribulation; continuing instant in prayer; 12:13 Distributing to the
necessity of saints; given to hospitality.

12:14 Bless them which persecute you: bless, and curse not.

12:15 Rejoice with them that do rejoice, and weep with them that weep.

12:16 Be of the same mind one toward another. Mind not high things,
but condescend to men of low estate. Be not wise in your own conceits.

12:17 Recompense to no man evil for evil. Provide things honest in the
sight of all men.

12:18 If it be possible, as much as lieth in you, live peaceably with
all men.

12:19 Dearly beloved, avenge not yourselves, but rather give place
unto wrath: for it is written, Vengeance is mine; I will repay, saith
the Lord.

12:20 Therefore if thine enemy hunger, feed him; if he thirst, give
him drink: for in so doing thou shalt heap coals of fire on his head.

12:21 Be not overcome of evil, but overcome evil with good.

13:1 Let every soul be subject unto the higher powers. For there is no
power but of God: the powers that be are ordained of God.

13:2 Whosoever therefore resisteth the power, resisteth the ordinance
of God: and they that resist shall receive to themselves damnation.

13:3 For rulers are not a terror to good works, but to the evil. Wilt
thou then not be afraid of the power? do that which is good, and thou
shalt have praise of the same: 13:4 For he is the minister of God to
thee for good. But if thou do that which is evil, be afraid; for he
beareth not the sword in vain: for he is the minister of God, a
revenger to execute wrath upon him that doeth evil.

13:5 Wherefore ye must needs be subject, not only for wrath, but also
for conscience sake.

13:6 For for this cause pay ye tribute also: for they are God's
ministers, attending continually upon this very thing.

13:7 Render therefore to all their dues: tribute to whom tribute is
due; custom to whom custom; fear to whom fear; honour to whom honour.

13:8 Owe no man any thing, but to love one another: for he that loveth
another hath fulfilled the law.

13:9 For this, Thou shalt not commit adultery, Thou shalt not kill,
Thou shalt not steal, Thou shalt not bear false witness, Thou shalt
not covet; and if there be any other commandment, it is briefly
comprehended in this saying, namely, Thou shalt love thy neighbour as

13:10 Love worketh no ill to his neighbour: therefore love is the
fulfilling of the law.

13:11 And that, knowing the time, that now it is high time to awake
out of sleep: for now is our salvation nearer than when we believed.

13:12 The night is far spent, the day is at hand: let us therefore
cast off the works of darkness, and let us put on the armour of light.

13:13 Let us walk honestly, as in the day; not in rioting and
drunkenness, not in chambering and wantonness, not in strife and

13:14 But put ye on the Lord Jesus Christ, and make not provision for
the flesh, to fulfil the lusts thereof.

14:1 Him that is weak in the faith receive ye, but not to doubtful

14:2 For one believeth that he may eat all things: another, who is
weak, eateth herbs.

14:3 Let not him that eateth despise him that eateth not; and let not
him which eateth not judge him that eateth: for God hath received him.

14:4 Who art thou that judgest another man's servant? to his own
master he standeth or falleth. Yea, he shall be holden up: for God is
able to make him stand.

14:5 One man esteemeth one day above another: another esteemeth every
day alike. Let every man be fully persuaded in his own mind.

14:6 He that regardeth the day, regardeth it unto the Lord; and he
that regardeth not the day, to the Lord he doth not regard it. He that
eateth, eateth to the Lord, for he giveth God thanks; and he that
eateth not, to the Lord he eateth not, and giveth God thanks.

14:7 For none of us liveth to himself, and no man dieth to himself.

14:8 For whether we live, we live unto the Lord; and whether we die,
we die unto the Lord: whether we live therefore, or die, we are the

14:9 For to this end Christ both died, and rose, and revived, that he
might be Lord both of the dead and living.

14:10 But why dost thou judge thy brother? or why dost thou set at
nought thy brother? for we shall all stand before the judgment seat of

14:11 For it is written, As I live, saith the Lord, every knee shall
bow to me, and every tongue shall confess to God.

14:12 So then every one of us shall give account of himself to God.

14:13 Let us not therefore judge one another any more: but judge this
rather, that no man put a stumblingblock or an occasion to fall in his
brother's way.

14:14 I know, and am persuaded by the Lord Jesus, that there is
nothing unclean of itself: but to him that esteemeth any thing to be
unclean, to him it is unclean.

14:15 But if thy brother be grieved with thy meat, now walkest thou
not charitably. Destroy not him with thy meat, for whom Christ died.

14:16 Let not then your good be evil spoken of: 14:17 For the kingdom
of God is not meat and drink; but righteousness, and peace, and joy in
the Holy Ghost.

14:18 For he that in these things serveth Christ is acceptable to God,
and approved of men.

14:19 Let us therefore follow after the things which make for peace,
and things wherewith one may edify another.

14:20 For meat destroy not the work of God. All things indeed are
pure; but it is evil for that man who eateth with offence.

14:21 It is good neither to eat flesh, nor to drink wine, nor any
thing whereby thy brother stumbleth, or is offended, or is made weak.

14:22 Hast thou faith? have it to thyself before God. Happy is he that
condemneth not himself in that thing which he alloweth.

14:23 And he that doubteth is damned if he eat, because he eateth not
of faith: for whatsoever is not of faith is sin.

15:1 We then that are strong ought to bear the infirmities of the
weak, and not to please ourselves.

15:2 Let every one of us please his neighbour for his good to

15:3 For even Christ pleased not himself; but, as it is written, The
reproaches of them that reproached thee fell on me.

15:4 For whatsoever things were written aforetime were written for our
learning, that we through patience and comfort of the scriptures might
have hope.

15:5 Now the God of patience and consolation grant you to be
likeminded one toward another according to Christ Jesus: 15:6 That ye
may with one mind and one mouth glorify God, even the Father of our
Lord Jesus Christ.

15:7 Wherefore receive ye one another, as Christ also received us to
the glory of God.

15:8 Now I say that Jesus Christ was a minister of the circumcision
for the truth of God, to confirm the promises made unto the fathers:
15:9 And that the Gentiles might glorify God for his mercy; as it is
written, For this cause I will confess to thee among the Gentiles, and
sing unto thy name.

15:10 And again he saith, Rejoice, ye Gentiles, with his people.

15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all
ye people.

15:12 And again, Esaias saith, There shall be a root of Jesse, and he
that shall rise to reign over the Gentiles; in him shall the Gentiles

15:13 Now the God of hope fill you with all joy and peace in
believing, that ye may abound in hope, through the power of the Holy

15:14 And I myself also am persuaded of you, my brethren, that ye also
are full of goodness, filled with all knowledge, able also to admonish
one another.

15:15 Nevertheless, brethren, I have written the more boldly unto you
in some sort, as putting you in mind, because of the grace that is
given to me of God, 15:16 That I should be the minister of Jesus
Christ to the Gentiles, ministering the gospel of God, that the
offering up of the Gentiles might be acceptable, being sanctified by
the Holy Ghost.

15:17 I have therefore whereof I may glory through Jesus Christ in
those things which pertain to God.

15:18 For I will not dare to speak of any of those things which Christ
hath not wrought by me, to make the Gentiles obedient, by word and
deed, 15:19 Through mighty signs and wonders, by the power of the
Spirit of God; so that from Jerusalem, and round about unto Illyricum,
I have fully preached the gospel of Christ.

15:20 Yea, so have I strived to preach the gospel, not where Christ
was named, lest I should build upon another man's foundation: 15:21
But as it is written, To whom he was not spoken of, they shall see:
and they that have not heard shall understand.

15:22 For which cause also I have been much hindered from coming to

15:23 But now having no more place in these parts, and having a great
desire these many years to come unto you; 15:24 Whensoever I take my
journey into Spain, I will come to you: for I trust to see you in my
journey, and to be brought on my way thitherward by you, if first I be
somewhat filled with your company.

15:25 But now I go unto Jerusalem to minister unto the saints.

15:26 For it hath pleased them of Macedonia and Achaia to make a
certain contribution for the poor saints which are at Jerusalem.

15:27 It hath pleased them verily; and their debtors they are. For if
the Gentiles have been made partakers of their spiritual things, their
duty is also to minister unto them in carnal things.

15:28 When therefore I have performed this, and have sealed to them
this fruit, I will come by you into Spain.

15:29 And I am sure that, when I come unto you, I shall come in the
fulness of the blessing of the gospel of Christ.

15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake,
and for the love of the Spirit, that ye strive together with me in
your prayers to God for me; 15:31 That I may be delivered from them
that do not believe in Judaea; and that my service which I have for
Jerusalem may be accepted of the saints; 15:32 That I may come unto
you with joy by the will of God, and may with you be refreshed.

15:33 Now the God of peace be with you all. Amen.

16:1 I commend unto you Phebe our sister, which is a servant of the
church which is at Cenchrea: 16:2 That ye receive her in the Lord, as
becometh saints, and that ye assist her in whatsoever business she
hath need of you: for she hath been a succourer of many, and of myself

16:3 Greet Priscilla and Aquila my helpers in Christ Jesus: 16:4 Who
have for my life laid down their own necks: unto whom not only I give
thanks, but also all the churches of the Gentiles.

16:5 Likewise greet the church that is in their house. Salute my
well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.

16:6 Greet Mary, who bestowed much labour on us.

16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners,
who are of note among the apostles, who also were in Christ before me.

16:8 Greet Amplias my beloved in the Lord.

16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.

16:10 Salute Apelles approved in Christ. Salute them which are of
Aristobulus' household.

16:11 Salute Herodion my kinsman. Greet them that be of the household
of Narcissus, which are in the Lord.

16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the
beloved Persis, which laboured much in the Lord.

16:13 Salute Rufus chosen in the Lord, and his mother and mine.

16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the
brethren which are with them.

16:15 Salute Philologus, and Julia, Nereus, and his sister, and
Olympas, and all the saints which are with them.

16:16 Salute one another with an holy kiss. The churches of Christ
salute you.

16:17 Now I beseech you, brethren, mark them which cause divisions and
offences contrary to the doctrine which ye have learned; and avoid

16:18 For they that are such serve not our Lord Jesus Christ, but
their own belly; and by good words and fair speeches deceive the
hearts of the simple.

16:19 For your obedience is come abroad unto all men. I am glad
therefore on your behalf: but yet I would have you wise unto that
which is good, and simple concerning evil.

16:20 And the God of peace shall bruise Satan under your feet shortly.
The grace of our Lord Jesus Christ be with you. Amen.

16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater,
my kinsmen, salute you.

16:22 I Tertius, who wrote this epistle, salute you in the Lord.

16:23 Gaius mine host, and of the whole church, saluteth you. Erastus
the chamberlain of the city saluteth you, and Quartus a brother.

16:24 The grace of our Lord Jesus Christ be with you all. Amen.

16:25 Now to him that is of power to stablish you according to my
gospel, and the preaching of Jesus Christ, according to the revelation
of the mystery, which was kept secret since the world began, 16:26 But
now is made manifest, and by the scriptures of the prophets, according
to the commandment of the everlasting God, made known to all nations
for the obedience of faith: 16:27 To God only wise, be glory through
Jesus Christ for ever. Amen.

The First Epistle of Paul the Apostle to the Corinthians

1:1 Paul called to be an apostle of Jesus Christ through the will of
God, and Sosthenes our brother, 1:2 Unto the church of God which is at
Corinth, to them that are sanctified in Christ Jesus, called to be
saints, with all that in every place call upon the name of Jesus
Christ our Lord, both their's and our's: 1:3 Grace be unto you, and
peace, from God our Father, and from the Lord Jesus Christ.

1:4 I thank my God always on your behalf, for the grace of God which
is given you by Jesus Christ; 1:5 That in every thing ye are enriched
by him, in all utterance, and in all knowledge; 1:6 Even as the
testimony of Christ was confirmed in you: 1:7 So that ye come behind
in no gift; waiting for the coming of our Lord Jesus Christ: 1:8 Who
shall also confirm you unto the end, that ye may be blameless in the
day of our Lord Jesus Christ.

1:9 God is faithful, by whom ye were called unto the fellowship of his
Son Jesus Christ our Lord.

1:10 Now I beseech you, brethren, by the name of our Lord Jesus
Christ, that ye all speak the same thing, and that there be no
divisions among you; but that ye be perfectly joined together in the
same mind and in the same judgment.

1:11 For it hath been declared unto me of you, my brethren, by them
which are of the house of Chloe, that there are contentions among you.

1:12 Now this I say, that every one of you saith, I am of Paul; and I
of Apollos; and I of Cephas; and I of Christ.

1:13 Is Christ divided? was Paul crucified for you? or were ye
baptized in the name of Paul? 1:14 I thank God that I baptized none
of you, but Crispus and Gaius; 1:15 Lest any should say that I had
baptized in mine own name.

1:16 And I baptized also the household of Stephanas: besides, I know
not whether I baptized any other.

1:17 For Christ sent me not to baptize, but to preach the gospel: not
with wisdom of words, lest the cross of Christ should be made of none

1:18 For the preaching of the cross is to them that perish
foolishness; but unto us which are saved it is the power of God.

1:19 For it is written, I will destroy the wisdom of the wise, and
will bring to nothing the understanding of the prudent.

1:20 Where is the wise? where is the scribe? where is the disputer of
this world? hath not God made foolish the wisdom of this world? 1:21
For after that in the wisdom of God the world by wisdom knew not God,
it pleased God by the foolishness of preaching to save them that

1:22 For the Jews require a sign, and the Greeks seek after wisdom:
1:23 But we preach Christ crucified, unto the Jews a stumblingblock,
and unto the Greeks foolishness; 1:24 But unto them which are called,
both Jews and Greeks, Christ the power of God, and the wisdom of God.

1:25 Because the foolishness of God is wiser than men; and the
weakness of God is stronger than men.

1:26 For ye see your calling, brethren, how that not many wise men
after the flesh, not many mighty, not many noble, are called: 1:27 But
God hath chosen the foolish things of the world to confound the wise;
and God hath chosen the weak things of the world to confound the
things which are mighty; 1:28 And base things of the world, and things
which are despised, hath God chosen, yea, and things which are not, to
bring to nought things that are: 1:29 That no flesh should glory in
his presence.

1:30 But of him are ye in Christ Jesus, who of God is made unto us
wisdom, and righteousness, and sanctification, and redemption: 1:31
That, according as it is written, He that glorieth, let him glory in
the Lord.

2:1 And I, brethren, when I came to you, came not with excellency of
speech or of wisdom, declaring unto you the testimony of God.

2:2 For I determined not to know any thing among you, save Jesus
Christ, and him crucified.

2:3 And I was with you in weakness, and in fear, and in much

2:4 And my speech and my preaching was not with enticing words of
man's wisdom, but in demonstration of the Spirit and of power: 2:5
That your faith should not stand in the wisdom of men, but in the
power of God.

2:6 Howbeit we speak wisdom among them that are perfect: yet not the
wisdom of this world, nor of the princes of this world, that come to
nought: 2:7 But we speak the wisdom of God in a mystery, even the
hidden wisdom, which God ordained before the world unto our glory: 2:8
Which none of the princes of this world knew: for had they known it,
they would not have crucified the Lord of glory.

2:9 But as it is written, Eye hath not seen, nor ear heard, neither
have entered into the heart of man, the things which God hath prepared
for them that love him.

2:10 But God hath revealed them unto us by his Spirit: for the Spirit
searcheth all things, yea, the deep things of God.

2:11 For what man knoweth the things of a man, save the spirit of man
which is in him? even so the things of God knoweth no man, but the
Spirit of God.

2:12 Now we have received, not the spirit of the world, but the spirit
which is of God; that we might know the things that are freely given
to us of God.

2:13 Which things also we speak, not in the words which man's wisdom
teacheth, but which the Holy Ghost teacheth; comparing spiritual
things with spiritual.

2:14 But the natural man receiveth not the things of the Spirit of
God: for they are foolishness unto him: neither can he know them,
because they are spiritually discerned.

2:15 But he that is spiritual judgeth all things, yet he himself is
judged of no man.

2:16 For who hath known the mind of the Lord, that he may instruct
him? But we have the mind of Christ.

3:1 And I, brethren, could not speak unto you as unto spiritual, but
as unto carnal, even as unto babes in Christ.

3:2 I have fed you with milk, and not with meat: for hitherto ye were
not able to bear it, neither yet now are ye able.

3:3 For ye are yet carnal: for whereas there is among you envying, and
strife, and divisions, are ye not carnal, and walk as men? 3:4 For
while one saith, I am of Paul; and another, I am of Apollos; are ye
not carnal? 3:5 Who then is Paul, and who is Apollos, but ministers
by whom ye believed, even as the Lord gave to every man? 3:6 I have
planted, Apollos watered; but God gave the increase.

3:7 So then neither is he that planteth any thing, neither he that
watereth; but God that giveth the increase.

3:8 Now he that planteth and he that watereth are one: and every man
shall receive his own reward according to his own labour.

3:9 For we are labourers together with God: ye are God's husbandry, ye
are God's building.

3:10 According to the grace of God which is given unto me, as a wise
masterbuilder, I have laid the foundation, and another buildeth
thereon. But let every man take heed how he buildeth thereupon.

3:11 For other foundation can no man lay than that is laid, which is
Jesus Christ.

3:12 Now if any man build upon this foundation gold, silver, precious
stones, wood, hay, stubble; 3:13 Every man's work shall be made
manifest: for the day shall declare it, because it shall be revealed
by fire; and the fire shall try every man's work of what sort it is.

3:14 If any man's work abide which he hath built thereupon, he shall
receive a reward.

3:15 If any man's work shall be burned, he shall suffer loss: but he
himself shall be saved; yet so as by fire.

3:16 Know ye not that ye are the temple of God, and that the Spirit of
God dwelleth in you? 3:17 If any man defile the temple of God, him
shall God destroy; for the temple of God is holy, which temple ye are.

3:18 Let no man deceive himself. If any man among you seemeth to be
wise in this world, let him become a fool, that he may be wise.

3:19 For the wisdom of this world is foolishness with God. For it is
written, He taketh the wise in their own craftiness.

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