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The Holy Bible

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words to him:

18:20. And to shew the people the ceremonies, and the manner of
worshipping; and the way wherein they ought to walk, and the work that
they ought to do.

18:21. And provide out of all the people able men, such as fear God, in
whom there is truth, and that hate avarice, and appoint of them rulers
of thousands, and of hundreds, and of fifties, and of tens,

18:22. Who may judge the people at all times: and when any great matter
soever shall fall out, let them refer it to thee, and let them judge
the lesser matters only: that so it may be lighter for thee, the burden
being shared out unto others.

18:23. If thou dost this, thou shalt fulfil the commandment of God, and
shalt be able to bear his precepts: and all this people shall return to
their places with peace.

18:24. And when Moses heard this, he did all things that he had
suggested unto him.

18:25. And choosing able men out of all Israel, he appointed them
rulers of the people, rulers over thousands, and over hundreds, and
over fifties, and over tens.

18:26. And they judged the people at all times: and whatsoever was of
greater difficulty they referred to him, and they judged the easier
cases only.

18:27. And he let his kinsman depart: and he returned and went into his
own country.

Exodus Chapter 19

They come to Sinai: the people are commanded to be sanctified. The
Lord, coming in thunder and lightning, speaketh with Moses.

19:1. In the third month of the departure of Israel out of the land of
Egypt, on this day they came into the wilderness of Sinai:

19:2. For departing out of Raphidim, and coming to the desert of Sinai,
they camped in the same place, and there Israel pitched their tents
over against the mountain.

19:3. And Moses went up to God; and the Lord called unto him from the
mountain, and said: Thus shalt thou say to the house of Jacob, and tell
the children of Israel:

And Moses went up to God. . .Moses went up to mount Sinai, where God
spoke to him.

19:4. You have seen what I have done to the Egyptians, how I have
carried you upon the wings of eagles, and have taken you to myself.

19:5. If therefore you will hear my voice, and keep my covenant, you
shall be my peculiar possession above all people: for all the earth is

19:6. And you shall be to me a priestly kingdom, and a holy nation.
These are the words thou shalt speak to the children of Israel.

19:7. Moses came; and calling together the elders of the people, he
declared all the words which the Lord had commanded.

19:8. And all the people answered together: All that the Lord hath
spoken, we will do. And when Moses had related the people's words to
the Lord,

19:9. The Lord said to him: Lo, now will I come to thee in the darkness
of a cloud, that the people may hear me speaking to thee, and may
believe thee for ever. And Moses told the words of the people to the

19:10. And he said to him: Go to the people, and sanctify them to day,
and to morrow, and let them wash their garments.

19:11. And let them be ready against the third day; for on the third
day the Lord will come down in the sight of all the people, upon Mount

19:12. And thou shalt appoint certain limits to the people round about,
and thou shalt say to them: Take heed ye go not up into the mount, and
that ye touch not the borders thereof: every one that toucheth the
mount, dying he shall die.

19:13. No hands shall touch him, but he shall be stoned to death, or he
shall be shot through with arrows: whether it be beast, or man, he
shall not live. When the trumpet shall begin to sound, then let them go
up into the mount.

19:14. And Moses came down from the mount to the people, and sanctified
them. And when they had washed their garments,

19:15. He said to them: Be ready against the third day, and come not
near your wives.

19:16. And now the third day was come, and the morning appeared: and
behold thunders began to be heard, and lightning to flash, and a very
thick cloud to cover the mount, and the noise of the trumpet sounded
exceeding loud; and the people that was in the camp, feared.

19:17. And when Moses had brought them forth to meet God, from the
place of the camp, they stood at the bottom of the mount.

19:18. And all Mount Sinai was on a smoke: because the Lord was come
down upon it in fire, and the smoke arose from it as out of a furnace:
and all the mount was terrible.

19:19. And the sound of the trumpet grew by degrees louder and louder,
and was drawn out to a greater length: Moses spoke, and God answered

19:20. And the Lord came down upon Mount Sinai, in the very top of the
mount, and he called Moses unto the top thereof. And when he was gone
up thither,

19:21. He said unto him: Go down, and charge the people; lest they
should have a mind to pass the limits to see the Lord, and a very great
multitude of them should perish.

19:22. The priests also that come to the Lord, let them be sanctified,
lest he strike them.

19:23. And Moses said to the Lord: The people cannot come up to Mount
Sinai: for thou didst charge, and command, saying: Set limits about the
mount, and sanctify it.

19:24. And the Lord said to him: Go, get thee down; and thou shalt come
up, thou and Aaron with thee: but let not the priests and the people
pass the limits, nor come up to the Lord, lest he kill them.

19:25. And Moses went down to the people and told them all.

Exodus Chapter 20

The ten commandments.

20:1. And the Lord spoke all these words:

20:2. I am the Lord thy God, who brought thee out of the land of Egypt,
out of the house of bondage.

20:3. Thou shalt not have strange gods before me.

20:4. Thou shalt not make to thyself a graven thing, nor the likeness
of any thing that is in heaven above, or in the earth beneath, nor of
those things that are in the waters under the earth.

A graven thing, nor the likeness of any thing, etc. . .All such images,
or likenesses, are forbidden by this commandment, as are made to be
adored and served; according to that which immediately follows, thou
shalt not adore them, nor serve them. That is, all such as are designed
for idols or image-gods, or are worshipped with divine honour. But
otherwise images, pictures, or representations, even in the house of
God, and in the very sanctuary so far from being forbidden, are
expressly authorized by the word of God. See Ex. 25.15, and etc.; chap.
38.7; Num. 21.8, 9; 1 Chron. or Paralip. 28.18, 19; 2 Chron. or
Paralip. 3.10.

20:5. Thou shalt not adore them, nor serve them: I am the Lord thy God,
mighty, jealous, visiting the iniquity of the fathers upon the
children, unto the third and fourth generation of them that hate me:

20:6. And shewing mercy unto thousands to them that love me, and keep
my commandments.

20:7. Thou shalt not take the name of the Lord thy God in vain: for the
Lord will not hold him guiltless that shall take the name of the Lord
his God in vain.

20:8. Remember that thou keep holy the sabbath day.

20:9. Six days shalt thou labour, and shalt do all thy works.

20:10. But on the seventh day is the sabbath of the Lord thy God: thou
shalt do no work on it, thou nor thy son, nor thy daughter, nor thy
manservant, nor thy maidservant, nor thy beast, nor the stranger that
is within thy gates.

20:11. For in six days the Lord made heaven and earth, and the sea, and
all things that are in them, and rested on the seventh day: therefore
the Lord blessed the seventh day, and sanctified it.

20:12. Honour thy father and thy mother, that thou mayst be longlived
upon the land which the Lord thy God will give thee.

20:13. Thou shalt not kill.

20:14. Thou shalt not commit adultery.

20:15. Thou shalt not steal.

20:16. Thou shalt not bear false witness against thy neighbour.

20:17. Thou shalt not covet thy neighbour's house; neither shalt thou
desire his wife, nor his servant, nor his handmaid, nor his ox, nor his
ass, nor any thing that is his.

20:18. And all the people saw the voices and the flames, and the sound
of the trumpet, and the mount smoking; and being terrified and struck
with fear, they stood afar off,

20:19. Saying to Moses: Speak thou to us, and we will hear: let not the
Lord speak to us, lest we die.

20:20. And Moses said to the people: Fear not; for God is come to prove
you, and that the dread of him might be in you, and you should not sin.

20:21. And the people stood afar off. But Moses went to the dark cloud
wherein God was.

20:22. And the Lord said to Moses: Thus shalt thou say to the children
of Israel: You have seen that I have spoken to you from heaven.

20:23. You shall not make gods of silver, nor shall you make to
yourselves gods of gold.

20:24. You shall make an altar of earth unto me, and you shall offer
upon it your holocausts and peace offerings, your sheep and oxen, in
every place where the memory of my name shall be: I will come to thee,
and will bless thee.

20:25. And if thou make an altar of stone unto me, thou shalt not build
it of hewn stones; for if thou lift up a tool upon it, it shall be

20:26. Thou shalt not go up by steps unto my altar, lest thy nakedness
be discovered.

Exodus Chapter 21

Laws relating to Justice.

21:1. These are the judgments which thou shalt set before them.

21:2. If thou buy a Hebrew servant, six years shall he serve thee; in
the seventh he shall go out free for nothing.

21:3. With what raiment he came in, with the like let him go out: if
having a wife, his wife also shall go out with him.

21:4. But if his master gave him a wife, and she hath borne sons and
daughters; the woman and her children shall be her master's: but he
himself shall go out with his raiment.

21:5. And if the servant shall say: I love my master and my wife and
children, I will not go out free:

21:6. His master shall bring him to the gods, and he shall be set to
the door and the posts, and he shall bore his ear through with an awl:
and he shall be his servant for ever.

To the gods. . .Elohim. That is, to the judges, or magistrates,
authorized by God.

21:7. If any man sell his daughter to be a servant, she shall not go
out as bondwomen are wont to go out.

21:8. If she displease the eyes of her master to whom she was
delivered, he shall let her go: but he shall have no power to sell her
to a foreign nation, if he despise her.

21:9. But if he have betrothed her to his son, he shall deal with her
after the manner of daughters.

21:10. And if he take another wife for him, he shall provide her a
marriage, and raiment, neither shall he refuse the price of her

21:11. If he do not these three things, she shall go out free without

21:12. He that striketh a man with a will to kill him, shall be put to

21:13. But he that did not lie in wait for him, but God delivered him
into his hands: I will appoint thee a place to which he must flee.

21:14. If a man kill his neighbour on set purpose, and by lying in wait
for him: thou shalt take him away from my altar that he may die.

21:15. He that striketh his father or mother, shall be put to death.

21:16. He that shall steal a man, and sell him, being convicted of the
guilt, shall be put to death.

21:17. He that curseth his father or mother, shall die the death.

21:18. If men quarrel, and the one strike his neighbour with a stone,
or with his fist, and he die not, but keepeth his bed:

21:19. If he rise again and walk abroad upon his staff, he that struck
him shall be quit, yet so that he make restitution for his work, and
for his expenses upon the physicians.

21:20. He that striketh his bondman, or bondwoman, with a rod, and they
die under his hands, shall be guilty of the crime.

21:21. But if the party remain alive a day or two, he shall not be
subject to the punishment, because it is his money.

21:22. If men quarrel, and one strike a woman with child and she
miscarry indeed, but live herself: he shall be answerable for so much
damage as the woman's husband shall require, and as arbiters shall

21:23. But if her death ensue thereupon, he shall render life for life,

21:24. Eye for eye, tooth for tooth, hand for hand, foot for foot,

21:25. Burning for burning, wound for wound, stripe for stripe.

21:26. If any man strike the eye of his manservant or maidservant, and
leave them but one eye, he shall let them go free for the eye which he
put out.

21:27. Also if he strike out a tooth of his manservant or maidservant,
he shall in like manner make them free.

21:28. If an ox gore a man or a woman, and they die, he shall be
stoned: and his flesh shall not be eaten, but the owner of the ox shall
be quit.

21:29. But if the ox was wont to push with his horn yesterday, and the
day before, and they warned his master, and he did not shut him up, and
he shall kill a man or a woman: then the ox shall be stoned, and his
owner also shall be put to death.

21:30. And if they set a price upon him, he shall give for his life
whatsoever is laid upon him.

21:31. If he have gored a son, or a daughter, he shall fall under the
like sentence.

21:32. If he assault a bondman or bondwoman, he shall give thirty
sicles of silver to their master, and the ox shall be stoned.

21:33. If a man open a pit, and dig one, and cover it not, and an ox or
an ass fall into it,

21:34. The owner of the pit shall pay the price of the beasts: and that
which is dead shall be his own.

21:35. If one man's ox gore another man's ox, and he die: they shall
sell the live ox, and shall divide the price, and the carcass of that
which died they shall part between them:

21:36. But if he knew that his ox was wont to push yesterday, and the
day before, and his master did not keep him in; he shall pay ox for ox,
and shall take the whole carcass.

Exodus Chapter 22

The punishment of theft, and other trespasses. The law of lending
without usury, of taking pledges of reverences to superiors, and of
paying tithes.

22:1. If any man steal an ox or a sheep, and kill or sell it: he shall
restore five oxen for one ox, and four sheep for one sheep.

22:2. If a thief be found breaking open a house or undermining it, and
be wounded so as to die: he that slew him shall not be guilty of blood.

22:3. But if he did this when the sun is risen, he hath committed
murder, and he shall die. If he have not wherewith to make restitution
for the theft, he shall be sold.

22:4. If that which he stole be found with him, alive, either ox, or
ass, or sheep: he shall restore double.

22:5. If any man hurt a field or a vineyard, and put in his beast to
feed upon that which is other men's: he shall restore the best of
whatsoever he hath in his own field, or in his vineyard, according to
the estimation of the damage.

22:6. If a fire breaking out light upon thorns, and catch stacks of
corn, or corn standing in the fields, he that kindled the fire shall
make good the loss.

22:7. If a man deliver money, or any vessel unto his friend to keep,
and they be stolen away from him that received them: if the thief be
found, he shall restore double:

22:8. If the thief be not known, the master of the house shall be
brought to the gods, and shall swear that he did not lay his hand upon
his neighbour's goods,

22:9. To do any fraud, either in ox, or in ass, or sheep, or raiment,
or any thing that may bring damage: the cause of both parties shall
come to the gods: and if they give judgment, he shall restore double to
his neighbour.

22:10. If a man deliver ass, ox, sheep, or any beast, to his
neighbour's custody, and it die, or be hurt, or be taken by enemies,
and no man saw it:

22:11. There shall be an oath between them, that he did not put forth
his hand to his neighbour's goods: and the owner shall accept of the
oath, and he shall not be compelled to make restitution.

22:12. But if it were taken away by stealth, he shall make the loss
good to the owner.

22:13. If it were eaten by a beast, let him bring to him that which was
slain, and he shall not make restitution.

22:14. If a man borrow of his neighbour any of these things, and it be
hurt or die, the owner not being present, he shall be obliged to make

22:15. But if the owner be present, he shall not make restitution,
especially if it were hired, and came for the hire of his work.

22:16. If a man seduce a virgin not yet espoused, and lie with her: he
shall endow her, and have her to wife.

22:17. If the maid's father will not give her to him, he shall give
money according to the dowry, which virgins are wont to receive.

22:18. Wizards thou shalt not suffer to live.

22:19. Whosoever copulateth with a beast; shall be put to death.

22:20. He that sacrificeth to gods, shall be put to death, save only to
the Lord.

22:21. Thou shalt not molest a stranger, nor afflict him: for
yourselves also were strangers in the land of Egypt.

22:22. You shall not hurt a widow or an orphan.

22:23. If you hurt them, they will cry out to me, and I will hear their

22:24. And my rage shall be enkindled, and I will strike you with the
sword, and your wives shall be widows, and your children fatherless.

22:25. If thou lend money to any of my people that is poor, that
dwelleth with thee, thou shalt not be hard upon them as an extortioner,
nor oppress them with usuries.

22:26. If thou take of thy neighbour a garment in pledge, thou shalt
give it him again before sunset.

22:27. For that same is the only thing, wherewith he is covered, the
clothing of his body, neither hath he any other to sleep in: if he cry
to me, I will hear him, because I am compassionate.

22:28. Thou shalt not speak ill of the gods, and the prince of thy
people thou shalt not curse.

22:29. Thou shalt not delay to pay thy tithes and thy firstfruits: thou
shalt give the firstborn of thy sons to me.

22:30. Thou shalt do the same with the firstborn of thy oxen also and
sheep: seven days let it be with its dam: the eighth day thou shalt
give it to me.

22:31. You shall be holy men to me: the flesh that beasts have tasted
of before, you shall not eat, but shall cast it to the dogs.

Exodus Chapter 23

Laws for judges; the rest of the seventh year, and day: three principal
feasts to be solemnized every year; the promise of an angel, to conduct
and protect them: idols are to be destroyed.

23:1. Thou shalt not receive the voice of a lie: neither shalt thou
join thy hand to bear false witness for a wicked person.

23:2. Thou shalt not follow the multitude to do evil: neither shalt
thou yield in judgment, to the opinion of the most part, to stray from
the truth.

23:3. Neither shalt thou favour a poor man in judgment.

23:4. If thou meet thy enemy's ox or ass going astray, bring it back to

23:5. If thou see the ass of him that hateth thee lie underneath his
burden, thou shalt not pass by, but shalt lift him up with him.

23:6. Thou shalt not go aside in the poor man's judgment.

23:7. Thou shalt fly lying. The innocent and just person thou shalt not
put to death: because I abhor the wicked.

23:8. Neither shalt thou take bribes, which even blind the wise, and
pervert the words of the just.

23:9. Thou shalt not molest a stranger, for you know the hearts of
strangers: for you also were strangers in the land of Egypt.

23:10. Six years thou shalt sow thy ground, and shalt gather the corn

23:11. But the seventh year thou shalt let it alone, and suffer it to
rest, that the poor of thy people may eat, and whatsoever shall be
left, let the beasts of the field eat it: so shalt thou do with thy
vineyard and thy oliveyard.

23:12. Six days thou shalt work: the seventh day thou shalt cease, that
thy ox and thy ass may rest: and the son of thy handmaid and the
stranger may be refreshed.

23:13. Keep all things that I have said to you. And by the name of
strange gods you shall not swear, neither shall it be heard out of your

23:14. Three times every year you shall celebrate feasts to me.

23:15. Thou shalt keep the feast of unleavened bread. Seven days shalt
thou eat unleavened bread, as I commanded thee, in the time of the
month of new corn, when thou didst come forth out of Egypt: thou shalt
not appear empty before me.

23:16. And the feast of the harvest of the firstfruits of thy work,
whatsoever thou hast sown in the field. The feast also in the end of
the year, when thou hast gathered in all thy corn out of the field.

23:17. Thrice a year shall all thy males appear before the Lord thy

23:18. Thou shalt not sacrifice the blood of my victim upon leaven,
neither shall the fat of my solemnity remain until the morning.

23:19. Thou shalt carry the first-fruits of the corn of thy ground to
the house of the Lord thy God. Thou shalt not boil a kid in the milk of
his dam.

23:20. Behold I will send my angel, who shall go before thee, and keep
thee in thy journey, and bring thee into the place that I have

23:21. Take notice of him, and hear his voice, and do not think him one
to be contemned: for he will not forgive when thou hast sinned, and my
name is in him.

23:22. But if thou wilt hear hi voice, and do all that I speak, I will
be an enemy to thy enemies, and will afflict them that afflict thee.

23:23. And my angel shall go before thee, and shall bring thee in unto
the Amorrhite, and the Hethite, and the Pherexite, and the Chanaanite,
and the Hevite, and the Jebuzite, whom I will destroy.

23:24. Thou shalt not adore their gods, nor serve them. Thou shalt not
do their works, but shalt destroy them, and break their statues.

23:25. And you shall serve the Lord your God, that I may bless your
bread and your waters, and may take away sickness from the midst of

23:26. There shall not be one fruitless nor barren in thy land: I will
fill the number of thy days.

23:27. I will send my fear before thee, and will destroy all the people
to whom thou shalt come: and will turn the backs of all thy enemies
before thee:

23:28. Sending out hornets before, that shall drive away the Hevite,
and the Chanaanite, and the Hethite, before thou come in.

23:29. I will not cast them out from thy face in one year; lest the
land be brought into a wilderness, and the beasts multiply against

23:30. By little and little I will drive them out from before thee,
till thou be increased, and dost possess the land.

23:31. And I will set thy bounds from the Red Sea to the sea of the
Palestines, and from the desert to the river: I will deliver the
inhabitants of the land into your hands, and will drive them out from
before you.

23:32. Thou shalt not enter into league with them, nor with their gods.

23:33. Let them not dwell in thy land, lest perhaps they make thee sin
against me, if thou serve their gods; which, undoubtedly, will be a
scandal to thee.

Exodus Chapter 24

Moses writeth his law; and after offering sacrifices, sprinkleth the
blood of the testament upon the people: then goeth up the mountain
which God covereth with a fiery cloud.

24:1. And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab
and Abiu, and seventy of the ancients of Israel, and you shall adore
afar off.

24:2. And Moses alone shall come up to the Lord, but they shall not
come nigh; neither shall the people come up with him.

24:3. So Moses came and told the people all the words of the Lord, and
all the judgments: and all the people answered with one voice: We will
do all the words of the Lord, which he hath spoken.

24:4. And Moses wrote all the words of the Lord: and rising in the
morning, he built an altar at the foot of the mount, and twelve titles
according to the twelve tribes of Israel.

Titles. . .That is, pillars.

24:5. And he sent young men of the children of Israel, and they offered
holocausts, and sacrificed pacific victims of calves to the Lord.

Holocausts. . .Whole burnt offerings, in which the whole sacrifice was
consumed with fire upon the altar.

24:6. Then Moses took half of the blood, and put it into bowls; and the
rest he poured upon the altar.

24:7. And taking the book of the covenant, he read it in the hearing of
the people: and they said: All things that the Lord hath spoken, we
will do, we will be obedient.

24:8. And he took the blood and sprinkled it upon the people, and he
said: This is the blood of the covenant, which the Lord hath made with
you concerning all these words.

24:9. Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients
of Israel went up:

24:10. And they saw the God of Israel: and under his feet as it were a
work of sapphire stone, and as the heaven, when clear.

24:11. Neither did he lay his hand upon those of the children of
Israel, that retired afar off, and they saw God, and they did eat and

24:12. And the Lord said to Moses: Come up to me into the mount, and be
there; and I will give thee tables of stone, and the law, and the
commandments which I have written; that thou mayest teach them.

24:13. Moses rose up, and his minister Josue: and Moses going up into
the mount of God,

24:14. Said to the ancients: Wait ye here till we return to you. You
have Aaron and Hur with you: if any question shall arise, you shall
refer it to them.

24:15. And when Moses was gone up, a cloud covered the mount.

24:16. And the glory of the Lord dwelt upon Sinai, covering it with a
cloud six days: and the seventh day he called him out of the midst of
the cloud.

24:17. And the sight of the glory of the Lord, was like a burning fire
upon the top of the mount, in the eyes of the children of Israel.

24:18. And Moses entering into the midst of the cloud, went up into the
mountain: And he was there forty days and forty nights.

Exodus Chapter 25

Offerings prescribed for making the tabernacle, the ark, the
candlestick, etc.

25:1. And the Lord spoke to Moses, saying:

25:2. Speak to the children of Israel, that they bring firstfruits to
me: of every man that offereth of his own accord, you shall take them.

Firstfruits. . .Offerings of some of the best and choicest of their

25:3. And these are the things you must take: Gold, and silver, and

25:4. Violet and purple, and scarlet twice dyed, and fine linen, and
goats' hair,

25:5. And rams' skins dyed red, and violet skins, and setim wood:

Setim wood. . .The wood of a tree that grows in the wilderness, which is
said to be incorruptible.

25:6. Oil to make lights: spices for ointment, and for sweetsmelling

25:7. Onyx stones, and precious stones to adorn the ephod and the

The ephod and the rational. . .The ephod was the high priest's upper
vestment; and the rational his breastplate, in which were twelve gems,

25:8. And they shall make me a sanctuary, and I will dwell in the midst
of them:

25:9. According to all the likeness of the tabernacle which I will shew
thee, and of all the vessels for the service thereof: and thus you
shall make it:

25:10. Frame an ark of setim wood, the length whereof shall be of two
cubits and a half; the breadth, a cubit and a half; the height,
likewise, a cubit and a half.

25:11. And thou shalt overlay it with the purest gold, within and
without; and over it thou shalt make a golden crown round about:

25:12. And four golden rings, which thou shalt put at the four corners
of the ark: let two rings be on the one side, and two on the other.

25:13. Thou shalt make bars also of setim wood, and shalt overlay them
with gold.

25:14. And thou shalt put them in through the rings that are in the
sides of the ark, that it may be carried on them:

25:15. And they shall be always in the rings, neither shall they at any
time be drawn out of them.

25:16. And thou shalt put in the ark the testimony which I will give

25:17. Thou shalt make also a propitiatory of the purest gold: the
length thereof shall be two cubits and a half, and the breadth a cubit
and a half.

A propitiatory. . .a covering for the ark: called a propitiatory, or
mercy seat, because the Lord, who was supposed to sit there upon the
wings of the cherubims, with the ark for his footstool, from thence
shewed mercy. It is also called the oracle, ver. 18 and 20; because
from thence God gave his orders and his answers.

25:18. Thou shalt make also two cherubims of beaten gold, on the two
sides of the oracle.

25:19. Let one cherub be on the one side, and the other on the other.

25:20. Let them cover both sides of the propitiatory, spreading their
wings, and covering the oracle, and let them look one towards the
other, their faces being turned towards the propitiatory wherewith the
ark is to be covered.

25:21. In which thou shalt put the testimony that I will give thee.

25:22. Thence will I give orders, and will speak to thee over the
propitiatory, and from the midst of the two cherubims, which shall be
upon the ark of the testimony, all things which I will command the
children of Israel by thee.

25:23. Thou shalt make a table also of setim wood, of two cubits in
length, and a cubit in breadth, and a cubit and a half in height.

A table. . .On which were to be placed the twelve loaves of proposition:
or, as they are called in the Hebrew, the face bread, because they were
always to stand before the face of the Lord in his temple: as a figure
of the eucharistic sacrifice and sacrament, in the church of Christ.

25:24. And thou shalt overlay it with the purest gold: and thou shalt
make to it a golden ledge round about.

25:25. And to the ledge itself a polished crown, four inches high; and
over the same another little golden crown.

25:26. Thou shalt prepare also four golden rings, and shalt put them in
the four corners of the same table, over each foot.

25:27. Under the crown shall the golden rings be, that the bars may be
put through them, and the table may be carried.

25:28. The bars also themselves thou shalt make of setim wood, and
shalt overlay them with gold, to bear up the table.

25:29. Thou shalt prepare also dishes, and bowls, censers, and cups,
wherein the libations are to be offered, of the purest gold.

Libations. . .That is, drink offerings.

25:30. And thou shalt set upon the table loaves of proposition in my
sight always.

25:31. Thou shalt make also a candlestick of beaten work, of the finest
gold, the shaft thereof, and the branches, the cups, and the bowls, and
the lilies going forth from it.

A candlestick. . .This candlestick, with its seven lamps, which was
always to give light in the house of God, was a figure of the light of
the Holy Ghost, and his sevenfold grace, in the sanctuary of the church
of Christ.

25:32. Six branches shall come out of the sides, three out of one side,
and three out of the other.

25:33. Three cups as it were nuts to every branch, and a bowl withal,
and a lily: and three cups likewise of the fashion of nuts in the other
branch, and a bowl withal, and a lily. Such shall be the work of the
six branches, that are to come out from the shaft:

25:34. And in the candlestick itself shall be four cups in the manner
of a nut, and at every one bowls and lilies.

25:35. Bowls under two branches in three places, which together make
six, coming forth out of one shaft.

25:36. And both the bowls and the branches shall be of the same beaten
work of the purest gold.

25:37. Thou shalt make also seven lamps, and shalt set them upon the
candlestick, to give light over against.

25:38. The snuffers also, and where the snuffings shall be put out,
shall be made of the purest gold.

25:39. The whole weight of the candlestick, with all the furniture
thereof, shall be a talent of the purest gold.

25:40. Look, and make it according to the pattern that was shewn thee
in the mount.

Exodus Chapter 26

The form of the tabernacle with its appurtenances.

26:1. And thou shalt make the tabernacle in this manner: Thou shalt
make ten curtains of fine twisted linen, and violet and purple, and
scarlet twice dyed, diversified with embroidery.

26:2. The length of one curtain shall be twenty-eight cubits; the
breadth shall be four cubits. All the curtains shall be of one measure.

26:3. Five curtains shall be joined one to another, and the other five
shall be coupled together in like manner.

26:4. Thou shalt make loops of violet in the sides and tops of the
curtains, that they may be joined one to another.

26:5. Every curtain shall have fifty loops on both sides, so set on,
that one loop may be against another loop, and one may be fitted to the

26:6. Thou shalt make also fifty rings of gold, wherewith the veils of
the curtains are to be joined, that it may be made one tabernacle.

26:7. Thou shalt make also eleven curtains of goats' hair, to cover the
top of the tabernacle.

26:8. The length of one hair-curtain shall be thirty cubits; and the
breadth, four: the measure of all the curtains shall be equal.

26:9. Five of which thou shalt couple by themselves, and the six others
thou shalt couple one to another, so as to double the sixth curtain in
the front of the roof.

26:10. Thou shalt make also fifty loops in the edge of one curtain,
that it may be joined with the other: and fifty loops in the edge of
the other curtain, that it may be coupled with its fellow.

26:11. Thou shalt make also fifty buckles of brass, wherewith the loops
may be joined, that of all there may be made one covering.

26:12. And that which shall remain of the curtains, that are prepared
for the roof, to wit, one curtain that is over and above, with the half
thereof thou shalt cover the back parts of the tabernacle.

26:13. And there shall hang down a cubit on the one side, and another
on the other side, which is over and above in the length of the
curtains, fencing both sides of the tabernacle.

26:14. Thou shalt make also another cover to the roof of rams' skins
dyed red: and over that again another cover of violet coloured skins.

26:15. Thou shalt make also the boards of the tabernacle standing
upright of setim wood.

26:16. Let every one of them be ten cubits in length, and in breadth
one cubit and a half.

26:17. In the sides of the boards shall be made two mortises, whereby
one board may be joined to another board: and after this manner shall
all the boards be prepared.

26:18. Of which twenty shall be in the south side southward.

26:19. For which thou shalt cast forty sockets of silver, that under
every board may be put two sockets at the two corners.

26:20. In the second side also of the tabernacle that looketh to the
north, there shall be twenty boards,

26:21. Having forty sockets of silver, two sockets shall be put under
each board.

26:22. But on the west side of the tabernacle thou shalt make six

26:23. And again other two which shall be erected in the corners at the
back of the tabernacle.

26:24. And they shall be joined together from beneath unto the top, and
one joint shall hold them all. The like joining shall be observed for
the two boards also that are to be put in the corners.

26:25. And they shall be in all eight boards, and their silver sockets
sixteen, reckoning two sockets for each board.

26:26. Thou shalt make also five bars of setim wood, to hold together
the boards on one side of the tabernacle.

26:27. And five others on the other side, and as many at the west side:

26:28. And they shall be put along by the midst of the boards, from one
end to the other.

26:29. The boards also themselves thou shalt overlay with gold, and
shalt cast rings of gold to be set upon them, for places for the bars
to hold together the boardwork: which bars thou shalt cover with plates
of gold.

26:30. And thou shalt rear up the tabernacle according to the pattern
that was shewn thee in the mount.

26:31. Thou shalt make also a veil of violet, and purple, and scarlet
twice dyed, and fine twisted linen, wrought with embroidered work and
goodly variety:

26:32. And thou shalt hang it up before four pillars of setim wood,
which themselves also shall be overlaid with gold, and shall have heads
of gold, but sockets of silver.

26:33. And the veil shall be hanged on with rings, and within it thou
shalt put the ark of the testimony, and the sanctuary and the holy of
the holies shall be divided with it.

The sanctuary, etc. . .That part of the tabernacle, which was without
the veil, into which the priests daily entered, is here called the
sanctuary, or holy place; that part which was within the veil, into
which no one but the high priest ever went, and he but once a year, is
called the holy of holies, (literally, the sanctuary of the
sanctuaries,) as being the most holy of all holy places.

26:34. And thou shalt set the propitiatory upon the ark of the
testimony, in the holy of holies.

26:35. And the table without the veil, and over against the table the
candlestick in the south side of the tabernacle: for the table shall
stand in the north side.

26:36. Thou shalt make also a hanging in the entrance of the tabernacle
of violet, and purple, and scarlet twice dyed, and fine twisted linen
with embroidered work.

26:37. And thou shalt overlay with gold five pillars of setim wood,
before which the hanging shall be drawn: their heads shall be of gold,
and the sockets of brass.

Exodus Chapter 27

The altar; and the court of the tabernacle with its hangings and
pillars. Provision of oil for lamps.

27:1. Thou shalt make also an altar of setim wood, which shall be five
cubits long, and as many broad, that is four square, and three cubits

27:2. And there shall be horns at the four corners of the same: and
thou shalt cover it with brass.

27:3. And thou shalt make for the uses thereof pans to receive the
ashes, and tongs and fleshhooks, and firepans: all its vessels thou
shalt make of brass.

27:4. And a grate of brass in manner of a net; at the four corners of
which, shall be four rings of brass,

27:5. Which thou shalt put under the hearth of the altar: and the grate
shall be even to the midst of the altar.

27:6. Thou shalt make also two bars for the altar, of setim wood, which
thou shalt cover with plates of brass:

27:7. And thou shalt draw them through rings, and they shall be on both
sides of the altar to carry it.

27:8. Thou shalt not make it solid, but empty and hollow in the inside,
as it was shewn thee in the mount.

27:9. Thou shalt make also the court of the tabernacle, in the south
side whereof southward there shall be hangings of fine twisted linen of
a hundred cubits long for one side.

27:10. And twenty pillars with as many sockets of brass, the heads of
which, with their engraving, shall be of silver.

27:11. In like manner also on the north side there shall be hangings of
a hundred cubits long, twenty pillars, and as many sockets of brass,
and their heads with their engraving of silver.

27:12. But in the breadth of the court, that looketh to the west, there
shall be hangings of fifty cubits, and ten pillars, and as many

27:13. In that breadth also of the court, which looketh to the east,
there shall be fifty cubits.

27:14. In which there shall be for one side, hangings of fifteen
cubits, and three pillars, and as many sockets.

27:15. And in the other side, there shall be hangings of fifteen
cubits, with three pillars, and as many sockets.

27:16. And in the entrance of the court there shall be made a hanging
of twenty cubits of violet and purple, and scarlet twice dyed, and fine
twisted linen, with embroidered work: it shall have four pillars, with
as many sockets.

27:17. All the pillars of the court round about shall be garnished with
plates of silver, silver heads, and sockets of brass.

27:18. In length the court shall take up a hundred cubits, in breadth
fifty, the height shall be of five cubits, and it shall be made of fine
twisted linen, and shall have sockets of brass.

27:19. All the vessels of the tabernacle for all uses and ceremonies,
and the pins both of it and of the court, thou shalt make of brass.

27:20. Command the children of Israel that they bring thee the purest
oil of the olives, and beaten with a pestle: that a lamp may burn

27:21. In the tabernacle of the testimony, without the veil that hangs
before the testimony. And Aaron and his sons shall order it, that it
may give light before the Lord until the morning. It shall be a
perpetual observance throughout their successions among the children of

Exodus Chapter 28

The holy vestments for Aaron and his sons.

28:1. Take unto thee also Aaron thy brother with his sons, from among
the children of Israel, that they may minister to me in the priest's
office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.

28:2. And thou shalt make a holy vesture for Aaron, thy brother, for
glory and for beauty.

28:3. And thou shalt speak to all the wise of heart, whom I have filled
with the spirit of wisdom, that they may make Aaron's vestments, in
which he being consecrated, may minister to me.

28:4. And these shall be the vestments that they shall make: A rational
and an ephod, a tunic and a strait linen garment, a mitre and a girdle.
They shall make the holy vestments for thy brother Aaron and his sons,
that they may do the office of priesthood unto me.

28:5. And they shall take gold, and violet, and purple, and scarlet
twice dyed, and fine linen.

28:6. And they shall make the ephod of gold, and violet, and purple,
and scarlet twice dyed, and fine twisted linen, embroidered with divers

28:7. It shall have the two edges joined in the top on both sides, that
they may be closed together.

28:8. The very workmanship also, and all the variety of the work, shall
be of gold, and violet, and purple, and scarlet twice dyed, and fine
twisted linen.

28:9. And thou shalt take two onyx stones, and shalt grave on them the
names of the children of Israel:

28:10. Six names on one stone, and the other six on the other,
according to the order of their birth.

28:11. With the work of an engraver, and the graving of a jeweller,
thou shalt engrave them with the names of the children of Israel, set
in gold and compassed about:

28:12. And thou shalt put them in both sides of the ephod, a memorial
for the children of Israel. And Aaron shall bear their names before the
Lord upon both shoulders, for a remembrance.

28:13. Thou shalt make also hooks of gold.

28:14. And two little chains of the purest gold, linked one to another,
which thou shalt put into the hooks.

28:15. And thou shalt make the rational of judgment with embroidered
work of divers colours, according to the workmanship of the ephod, of
gold, violet, and purple, and scarlet twice dyed, and fine twisted

The rational of judgment. . .This part of the priest's attire, which he
wore at his breast, was called the rational of judgment; partly because
it admonished both priest and people of their duty to God, by carrying
the names of all their tribes in his presence; and by the Urim and the
Thummim, that is, doctrine and truth, which were written upon it; and
partly because it gave divine answers and oracles, as if it were
rational and endowed with judgment.

28:16. It shall be four square and doubled: it shall be the measure of
a span both in length and in breadth.

28:17. And thou shalt set in it four rows of stones . In the first row
shall be a sardius stone, and a topaz, and an emerald:

28:18. In the second a carbuncle, a sapphire, and a jasper:

28:19. In the third a ligurius, an agate, and an amethyst:

28:20. In the fourth a chrysolite, an onyx, and a beryl. They shall be
set in gold by their rows.

28:21. And they shall have the names of the children of Israel: with
twelve names shall they be engraved, each stone with the name of one
according to the twelve tribes.

28:22. And thou shalt make on the rational chains, linked one to
another, of the purest gold:

28:23. And two rings of gold, which thou shalt put in the two ends at
the top of the rational.

28:24. And the golden chains thou shalt join to the rings, that are in
the ends thereof.

28:25. And the ends of the chains themselves, thou shalt join together
with two hooks, on both sides of the ephod, which is towards the

28:26. Thou shalt make also two rings of gold, which thou shalt put in
the top parts of the rational, in the borders that are over against the
ephod, and look towards the back parts thereof.

28:27. Moreover also other two rings of gold, which are to be set on
each side of the ephod beneath, that looketh towards the nether
joining, that the rational may be fitted with the ephod,

28:28. And may be fastened by the rings thereof unto the rings of the
ephod with a violet fillet, that the joining artificially wrought may
continue, and the rational and the ephod may not be loosed one from the

28:29. And Aaron shall bear the names of the children of Israel in the
rational of judgment upon his breast, when he shall enter into the
sanctuary, a memorial before the Lord for ever.

28:30. And thou shalt put in the rational of judgment doctrine and
truth, which shall be on Aaron's breast, when he shall go in before the
Lord: and he shall bear the judgment of the children of Israel on his
breast, in the sight of the Lord always.

Doctrine and Truth. . .Hebrew, Urim and Thummim: illuminations and
perfections. These words, written on the rational, seem to signify the
light of doctrine and the integrity of life, with which the priests of
God ought to approach him.

28:31. And thou shalt make the tunic of the ephod all of violet,

28:32. In the midst whereof above shall be a hole for the head, and a
border round about it woven, as is wont to be made in the outmost parts
of garments, that it may not easily be broken.

28:33. And beneath at the feet of the same tunic, round about, thou
shalt make as it were pomegranates, of violet, and purple, and scarlet
twice dyed, with little bells set between:

28:34. So that there shall be a golden bell and a pomegranate, and
again another golden bell and a pomegranate.

28:35. And Aaron shall be vested with it in the office of his ministry,
that the sound may be heard, when he goeth in and cometh out of the
sanctuary, in the sight of the Lord, and that he may not die.

28:36. Thou shalt make also a plate of the purest gold: wherein thou
shalt grave with engraver's work, Holy to the Lord.

28:37. And thou shalt tie it with a violet fillet, and it shall be upon
the mitre,

28:38. Hanging over the forehead of the high priest. And Aaron shall
bear the iniquities of those things, which the children of Israel have
offered and sanctified, in all their gifts and offerings. And the plate
shall be always on his forehead, that the Lord may be well pleased with

28:39. And thou shalt gird the tunic with fine linen, and thou shalt
make a fine linen mitre, and a girdle of embroidered work.

28:40. Moreover, for the sons of Aaron thou shalt prepare linen tunics,
and girdles and mitres for glory and beauty:

28:41. And with all these things thou shalt vest Aaron thy brother, and
his sons with him. And thou shalt consecrate the hands of them all, and
shalt sanctify them, that they may do the office of priesthood unto me.

28:42. Thou shalt make also linen breeches, to cover the flesh of their
nakedness, from the reins to the thighs:

28:43. And Aaron and his sons shall use them when they shall go into
the tabernacle of the testimony, or when they approach to the altar to
minister in the sanctuary. lest being guilty of iniquity they die. It
shall be a law for ever to Aaron, and to his seed after him.

Exodus Chapter 29

The manner of consecrating Aaron and other priests; the institution of
the daily sacrifice of two lambs, one in the morning, the other at

29:1. And thou shalt also do this, that they may be consecrated to me
in priesthood. Take a calf from the herd, and two rams without blemish,

29:2. And unleavened bread, and a cake without leaven, tempered with
oil, wafers also unleavened, anointed with oil: thou shalt make them
all of wheaten flour.

29:3. And thou shalt put them in a basket, and offer them: and the calf
and the two rams.

29:4. And thou shalt bring Aaron and his sons to the door of the
tabernacle of the testimony. And when thou hast washed the father and
his sons with water,

29:5. Thou shalt clothe Aaron with his vestments, that is, with the
linen garment and the tunic, and the ephod and the rational, which thou
shalt gird with the girdle.

29:6. And thou shalt put the mitre upon his head, and the holy plate
upon the mitre,

29:7. And thou shalt pour the oil of unction upon his head: and by this
rite shall he be consecrated.

29:8. Thou shalt bring his sons also, and shalt put on them the linen
tunics, and gird them with a girdle:

29:9. To wit, Aaron and his children, and thou shalt put mitres upon
them; and they shall be priests to me by a perpetual ordinance. After
thou shalt have consecrated their hands,

29:10. Thou shalt present also the calf before the tabernacle of the
testimony. And Aaron and his sons shall lay their hands upon his head,

29:11. And thou shalt kill him in the sight of the Lord, beside the
door of the tabernacle of the testimony.

29:12. And taking some of the blood of the calf, thou shalt put it upon
the horns of the altar with thy finger, and the rest of the blood thou
shalt pour at the bottom thereof.

29:13. Thou shalt take also all the fat that covereth the entrails, and
the caul of the liver, and the two kidneys, and the fat that is upon
them, and shalt offer a burn offering upon the altar:

29:14. But the flesh of the calf, and the hide and the dung, thou shalt
burn abroad, without the camp, because it is for sin.

29:15. Thou shalt take also one ram, upon the head whereof Aaron and
his sons shall lay their hands.

29:16. And when thou hast killed him, thou shalt take of the blood
thereof, and pour round about the altar.

29:17. And thou shalt cut the ram in pieces, and having washed his
entrails and feet, thou shalt put them upon the flesh that is cut in
pieces, and upon his head.

29:18. And thou shalt offer the whole ram for a burnt offering upon the
altar: it is an oblation to the Lord, a most sweet savour of the victim
of the Lord.

29:19. Thou shalt take also the other ram, upon whose head Aaron and
his sons shall lay their hands.

29:20. And when thou hast sacrificed him, thou shalt take of his blood,
and put upon the tip of the right ear of Aaron and of his sons, and
upon the thumbs and great toes of their right hand and foot, and thou
shalt pour the blood upon the altar round about.

29:21. And when thou hast taken of the blood that is upon the altar,
and of the oil of unction, thou shalt sprinkle Aaron and his vesture,
his sons and their vestments. And after they and their vestments are

29:22. Thou shalt take the fat of the ram, and the rump, and the fat
that covereth the lungs, and the caul of the liver, and the two
kidneys, and the fat that is upon them, and the right shoulder, because
it is the ram of consecration:

29:23. And one roll of bread, a cake tempered with oil, a wafer out of
the basket of unleavened bread, which is set in the sight of the Lord:

29:24. And thou shalt put all upon the hands of Aaron and of his sons,
and shalt sanctify them elevating before the Lord.

29:25. And thou shalt take all from their hands; and shalt burn them
upon the altar for a holocaust, a most sweet savour in the sight of the
Lord, because it is his oblation.

29:26. Thou shalt take also the breast of the ram, wherewith Aaron was
consecrated, and elevating it thou shalt sanctify it before the Lord,
and it shall fall to thy share.

29:27. And thou shalt sanctify both the consecrated breast, and the
shoulder that thou didst separate of the ram,

29:28. Wherewith Aaron was consecrated and his sons, and they shall
fall to Aaron's share, and his sons', by a perpetual right from the
children of Israel: because they are the choicest and the beginnings of
their peace victims which they offer to the Lord.

29:29. And the holy vesture, which Aaron shall use, his sons shall have
after him, that they may be anointed, and their hands consecrated in

29:30. He of his sons that shall be appointed high priest in his stead,
and that shall enter into the tabernacle of the testimony to minister
in the sanctuary, shall wear it seven days.

29:31. And thou shalt take the ram of the consecration, and shalt boil
the flesh thereof in the holy place:

29:32. And Aaron and his sons shall eat it. The loaves also, that are
in the basket, they shall eat in the entry of the tabernacle of the

29:33. That it may be an atoning sacrifice, and the hands of the
offerers may be sanctified. A stranger shall not eat of them, because
they are holy.

29:34. And if there remain of the consecrated flesh, or of the bread,
till the morning, thou shalt burn the remainder with fire: they shall
not be eaten, because they are sanctified.

29:35. All that I have commanded thee, thou shalt do unto Aaron and his
sons. Seven days shalt thou consecrate their hands:

29:36. And thou shalt offer a calf for sin every day for expiation. And
thou shalt cleanse the altar when thou hast offered the victim of
expiation, and shalt anoint it to sanctify it.

29:37. Seven days shalt thou expiate the altar and sanctify it, and it
shall be most holy. Every one, that shall touch it, shall be holy.

29:38. This is what thou shalt sacrifice upon the altar: Two lambs of a
year old every day continually,

29:39. One lamb in the morning, and another in the evening.

29:40. With one lamb a tenth part of flour tempered with beaten oil, of
the fourth part of a hin, and wine for libation of the same measure.

29:41. And the other lamb thou shalt offer in the evening, according to
the rite of the morning oblation, and according to what we have said,
for a savour of sweetness:

29:42. It is a sacrifice to the Lord, by perpetual oblation unto your
generations, at the door of the tabernacle of the testimony before the
Lord, where I will appoint to speak unto thee.

29:43. And there will I command the children of Israel, and the altar
shall be sanctified by my glory.

29:44. I will sanctify also the tabernacle of the testimony with the
altar, and Aaron with his sons, to do the office of priesthood unto me.

29:45. And I will dwell in the midst of the children of Israel, and
will be their God:

29:46. And they shall know that I am the Lord their God, who have
brought them out of the land of Egypt, that I might abide among them, I
the Lord their God.

Exodus Chapter 30

The altar of incense: money to be gathered for the use of the
tabernacle: the brazen laver: the holy oil of unction, and the
composition of the perfume.

30:1. Thou shalt make also an altar to burn incense, of setim wood.

An altar to burn incense. . .This burning of incense was an emblem of
prayer, ascending to God from an inflamed heart. See Ps. 140.2; Apoc.
5.8, and 8.4.

30:2. It shall be a cubit in length, and another in breadth, that is,
four square, and two in height. Horns shall go out of the same.

30:3. And thou shalt overlay it with the purest gold, as well the grate
thereof, as the walls round about, and the horns. And thou shalt make
to it a crown of gold round about,

30:4. And two golden rings under the crown on either side, that the
bars may be put into them, and the altar be carried.

30:5. And thou shalt make the bars also of setim wood, and shalt
overlay them with gold.

30:6. And thou shalt set the altar over against the veil, that hangeth
before the ark of the testimony before the propitiatory wherewith the
testimony is covered, where I will speak to thee.

30:7. And Aaron shall burn sweet smelling incense upon it in the
morning. When he shall dress the lamps, he shall burn it:

30:8. And when he shall place them in the evening, he shall burn an
everlasting incense before the Lord throughout your generations.

30:9. You shall not offer upon it incense of another composition, nor
oblation, and victim, neither shall you offer libations.

30:10. And Aaron shall pray upon the horns thereof once a year, with
the blood of that which was offered for sin; and shall make atonement
upon it in your generations. It shall be most holy to the Lord.

30:11. And the Lord spoke to Moses, saying:

30:12. When thou shalt take the sum of the children of Israel,
according to their number, every one of them shall give a price for
their souls to the Lord, and there shall be no scourge among them, when
they shall be reckoned.

30:13. And this shall every one give that passeth at the naming, half a
sicle according to the standard of the temple. A sicle hath twenty
obols. Half a sicle shall be offered to the Lord.

Half a sicle. . .A sicle or shekel of silver, (which was also called a
stater,) according to the standard or weight of the sanctuary, which
was the most just and exact, was half an ounce of silver, that is,
about half a crown of English money. The obol, or gerah, was about
three halfpence.

30:14. He that is counted in the number from twenty years and upwards,
shall give the price.

30:15. The rich man shall not add to half a sicle, and the poor man
shall diminish nothing.

30:16. And the money received, which was contributed by the children of
Israel, thou shalt deliver unto the uses of the tabernacle of the
testimony, that it may be a memorial of them before the Lord, and he
may be merciful to their souls.

30:17. And the Lord spoke to Moses, saying:

30:18. Thou shalt make also a brazen laver with its foot to wash in:
and thou shalt set it between the tabernacle of the testimony and the
altar. And water being put into it:

30:19. Aaron and his sons shall wash their hands and feet in it:

30:20. When they are going into the tabernacle of the testimony, and
when they are to come to the altar, to offer on it incense to the Lord,

30:21. Lest perhaps they die. It shall be an everlasting law to him,
and to his seed by successions.

30:22. And the Lord spoke to Moses,

30:23. Saying: Take spices, of principal and chosen myrrh five hundred
sicles, and of cinnamon half so much; that is, two hundred and fifty
sicles, of calamus in like manner two hundred and fifty,

30:24. And of cassia five hundred sicles by the weight of the
sanctuary, of oil of olives the measure hin:

30:25. And thou shalt make the holy oil of unction, an ointment
compounded after the art of the perfumer,

30:26. And therewith thou shalt anoint the tabernacle of the testimony,
and the ark of the testament,

30:27. And the table with the vessels thereof, the candlestick and
furniture thereof, the altars of incense,

30:28. And of holocaust, and all the furniture that belongeth to the
service of them.

30:29. And thou shalt sanctify all, and they shall be most holy: he
that shall touch them shall be sanctified.

30:30. Thou shalt anoint Aaron and his sons, and shalt sanctify them,
that they may do the office of priesthood unto me.

30:31. And thou shalt say to the children of Israel: This oil of
unction shall be holy unto me throughout your generations.

30:32. The flesh of man shall not be anointed therewith, and you shall
make none other of the same composition, because it is sanctified, and
shall be holy unto you.

30:33. What man soever shall compound such, and shall give thereof to a
stranger, he shall be cut off from his people.

30:34. And the Lord said to Moses: Take unto thee spices, stacte, and
onycha, galbanum of sweet savour, and the clearest frankincense, all
shall be of equal weight.

30:35. And thou shalt make incense compounded by the work of the
perfumer, well tempered together, and pure, and most worthy of

30:36. And when thou hast beaten all into very small powder, thou shalt
set of it before the tabernacle of the testimony, in the place where I
will appear to thee. Most holy shall this incense be unto you.

30:37. You shall not make such a composition for your own uses, because
it is holy to the Lord.

30:38. What man soever shall make the like, to enjoy the smell thereof,
he shall perish out of his people.

Exodus Chapter 31

Beseleel and Ooliab are appointed by the Lord to make the tabernacle,
and the things belonging thereto. The observation of the sabbath day is
again commanded. And the Lord delivereth to Moses two tables written
with the finger of God.

31:1. And the Lord spoke to Moses, saying:

31:2. Behold, I have called by name Beseleel the son of Uri, the son of
Hur, of the tribe of Juda,

31:3. And I have filled him with the spirit of God, with wisdom and
understanding, and knowledge in all manner of work,

31:4. To devise whatsoever may be artificially made of gold, and
silver, and brass,

31:5. Of marble, and precious stones, and variety of wood.

31:6. And I have given him for his companion Ooliab, the son of
Achisamech, of the tribe of Dan. And I have put wisdom in the heart of
every skilful man, that they may make all things which I have commanded

31:7. The tabernacle of the covenant, and the ark of the testimony, and
the propitiatory, that is over it, and all the vessels of the

31:8. And the table and the vessels thereof, the most pure candlestick
with the vessels thereof, and the altars of incense,

31:9. And of holocaust, and all their vessels, the laver with its foot,

31:10. The holy vestments in the ministry for Aaron the priest, and for
his sons, that they may execute their office, about the sacred things:

31:11. The oil of unction, and the incense of spices in the sanctuary,
all things which I have commanded thee, shall they make.

31:12. And the Lord spoke to Moses, saying:

31:13. Speak to the children of Israel, and thou shalt say to them: See
that you keep my sabbath; because it is a sign between me and you in
your generations that you may know that I am the Lord, who sanctify

31:14. keep you my sabbath: for it is holy unto you: he that shall
profane it, shall be put to death: he that shall do any work in it, his
soul shall perish out of the midst of his people.

31:15. Six days shall you do work: in the seventh day is the sabbath,
the rest holy to the Lord. Every one that shall do any work on this
day, shall die.

31:16. Let the children of Israel keep the sabbath, and celebrate it in
their generations. It is an everlasting covenant

31:17. Between me and the children of Israel, and a perpetual sign. For
in six days the Lord made heaven and earth, and in the seventh he
ceased from work.

31:18. And the Lord, when he had ended these words in Mount Sinai, gave
to Moses two stone tables of testimony, written with the finger of God.

Exodus Chapter 32

The people fall into idolatry. Moses prayeth for them. He breaketh the
tables: destroyeth the idol: blameth Aaron, and causeth many of the
idolaters to be slain.

32:1. And the people seeing that Moses delayed to come down from the
mount, gathering together against Aaron, said: Arise, make us gods,
that may go before us: For as to this Moses, the man that brought us
out of the land of Egypt, we know not what has befallen him.

32:2. And Aaron said to them: Take the golden earrings from the ears of
your wives, and your sons and daughters, and bring them to me.

32:3. And the people did what he had commanded, bringing the earrings
to Aaron.

32:4. And when he had received them, he fashioned them by founders'
work, and made of them a molten calf. And they said: These are thy
gods, O Israel, that have brought thee out of the land of Egypt.

32:5. And when Aaron saw this, he built an altar before it, and made
proclamation by a crier's voice, saying To morrow is the solemnity of
the Lord.

32:6. And rising in the morning, they offered holocausts, and peace
victims, and the people sat down to eat and drink, and they rose up to

32:7. And the Lord spoke to Moses, saying: Go, get thee down: thy
people, which thou hast brought out of the land of Egypt, hath sinned.

32:8. They have quickly strayed from the way which thou didst shew
them: and they have made to themselves a molten calf, and have adored
it, and sacrificing victims to it, have said: These are thy gods, O
Israel, that have brought thee out of the land of Egypt.

32:9. And again the Lord said to Moses: I see that this people is

32:10. Let me alone, that my wrath may be kindled against them, and
that I may destroy them, and I will make of thee a great nation.

32:11. But Moses besought the Lord his God, saying: Why, O Lord, is thy
indignation enkindled against thy people, whom thou hast brought out of
the land of Egypt, with great power, and with a mighty hand?

32:12. Let not the Egyptians say, I beseech thee: He craftily brought
them out, that he might kill them in the mountains, and destroy them
from the earth: let thy anger cease, and be appeased upon the
wickedness of thy people.

32:13. Remember Abraham, Isaac, and Israel, thy servants, to whom thou
sworest by thy own self, saying: I will multiply your seed as the stars
of heaven: and this whole land that I have spoken of, I will give to
your seed, and you shall possess it for ever:

32:14. And the Lord was appeased from doing the evil which he had
spoken against his people.

32:15. And Moses returned from the mount, carrying the two tables of
the testimony in his hand, written on both sides,

32:16. And made by the work of God; the writing also of God was graven
in the tables.

32:17. And Josue hearing the noise of the people shouting, said to
Moses: The noise of battle is heard in the camp.

32:18. But he answered: It is not the cry of men encouraging to fight,
nor the shout of men compelling to flee: but I hear the voice of

32:19. And when he came nigh to the camp, he saw the calf, and the
dances: and being very angry, he threw the tables out of his hand, and
broke them at the foot of the mount:

32:20. And laying hold of the calf which they had made, he burnt it,
and beat it to powder, which he strewed into water, and gave thereof to
the children of Israel to drink.

32:21. And he said to Aaron: What has this people done to thee, that
thou shouldst bring upon them a most heinous sin?

32:22. And he answered him: Let not my lord be offended; for thou
knowest this people, that they are prone to evil.

32:23. They said to me: make us gods, that may go before us; for as to
this Moses, who brought us forth out of the land of Egypt, we know not
what is befallen him.

32:24. And I said to them: Which of you hath any gold? and they took
and brought it to me; and I cast it into the fire, and this calf came

32:25. And when Moses saw that the people were naked, (for Aaron had
stripped them by occasion of the shame of the filth, and had set them
naked among their enemies)

Naked. . .Having lost not only their gold, and their honour, but what
was worst of all, being stripped also of the grace of God, and having
lost him.--The shame of the filth. . .That is, of the idol, which they
had taken for their god. It is the usual phrase of the scripture to
call idols filth and abominations.

32:26. Then standing in the gate of the camp, he said: If any man be on
the Lord's side, let him join with me. And all the sons of Levi
gathered themselves together unto him:

32:27. And he said to them: Thus saith the Lord God of Israel: Put
every man his sword upon his thigh: go, and return from gate to gate
through the midst of the camp, and let every man kill his brother, and
friend, and neighbour.

32:28. And the sons of Levi did according to the words of Moses, and
there were slain that day about three and twenty thousand men.

32:29. And Moses said: You have consecrated your hands this day to the
Lord, every man in his son and in his brother, that a blessing may be
given to you.

32:30. And when the next day was come, Moses spoke to the people: You
have sinned a very great sin: I will go up to the Lord, if by any means
I may be able to entreat him for your crime.

32:31. And returning to the Lord, he said: I beseech thee: this people
hath sinned a heinous sin, and they have made to themselves gods of
gold: either forgive them this trespass,

32:32. Or if thou do not, strike me out of the book that thou hast

32:33. And the Lord answered him: He that hath sinned against me, him
will I strike out of my book:

32:34. But go thou, and lead this people whither I have told thee: my
angel shall go before thee. And I in the day of revenge will visit this
sin also of theirs.

32:35. The Lord therefore struck the people for the guilt, on occasion
of the calf which Aaron had made.

Exodus Chapter 33

The people mourn for their sin. Moses pitcheth the tabernacle without
the camp. He converseth familiarly with God. Desireth to see his glory.

33:1. And the Lord spoke to Moses, saying: Go, get thee up from this
place, thou and thy people which thou hast brought out of the land of
Egypt, into the land concerning which I swore to Abraham, Isaac, and
Jacob, saying: To thy seed I will give it:

33:2. And I will send an angel before thee, that I may cast out the
Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and
the Hevite, and the Jebusite,

33:3. That thou mayst enter into the land that floweth with milk and
honey. For I will not go up with thee, because thou art a stiffnecked
people; lest I destroy thee in the way.

33:4. And the people hearing these very bad tidings, mourned: and no
man put on his ornaments according to custom.

33:5. And the Lord said to Moses: Say to the children of Israel: Thou
art a stiffnecked people, once I shall come up in the midst of thee,
and shall destroy thee. Now presently lay aside thy ornaments, that I
may know what to do to thee.

33:6. So the children of Israel laid aside their ornaments by Mount

33:7. Moses also taking the tabernacle, pitched it without the camp
afar off, and called the name thereof, The tabernacle of the covenant.
And all the people, that had any question, went forth to the tabernacle
of the covenant, without the camp.

33:8. And when Moses went forth to the tabernacle, all the people rose
up, and every one stood in the door of his pavilion, and they beheld
the back of Moses, till he went into the tabernacle.

33:9. And when he was gone into the tabernacle of the covenant, the
pillar of the cloud came down, and stood at the door, and he spoke with

33:10. And all saw that the pillar of the cloud stood at the door of
the tabernacle. And they stood and worshipped at the doors of their

33:11. And the Lord spoke to Moses face to face, as a man is wont to
speak to his friend. And when he returned into the camp, his servant
Josue, the son of Nun, a young man, departed not from the tabernacle.

Face to face. . .That is, in a most familiar manner. Though as we learn
from this very chapter, Moses could not see the face of the Lord.

33:12. And Moses said to the Lord: Thou commandest me to lead forth
this people; and thou dost not let me know whom thou wilt send with me,
especially whereas thou hast said: I know thee by name, and thou hast
found favour in my sight.

I know thee by name. . .In the language of the scriptures, God is said
to know such as he approves and loves: and to know by name, those whom
he favours in a most singular manner, as he did his servant Moses.

33:13. If therefore I have found favour in thy sight, shew me thy face,
that I may know thee, and may find grace before thy eyes: look upon thy
people this nation.

33:14. And the Lord said: My face shall go before thee, and I will give
thee rest.

33:15. And Moses said: If thou thyself dost not go before, bring us not
out of this place.

33:16. For how shall we be able to know, I and thy people, that we have
found grace in thy sight, unless thou walk with us, that we may be
glorified by all people that dwell upon the earth?

33:17. And the Lord said to Moses: This word also, which thou hast
spoken, will I do; for thou hast found grace before me, and thee I have
known by name.

33:18. And he said: Shew me thy glory.

33:19. He answered: I will shew thee all good, and I will proclaim in
the name of the Lord before thee: and I will have mercy on whom I will,
and I will be merciful to whom it shall please me.

33:20. And again he said: Thou canst not see my face: for man shall not
see me, and live.

33:21. And again he said: Behold there is a place with me, and thou
shalt stand upon the rock.

33:22. And when my glory shall pass, I will set thee in a hole of the
rock, and protect thee with my righthand till I pass:

33:23. And I will take away my hand, and thou shalt see my back parts:
but my face thou canst not see.

See my back parts. . .The Lord by his angel, usually spoke to Moses in
the pillar of the cloud; so that he could not see the glory of him that
spoke familiarly with him. In the vision here mentioned he was allowed
to see something of him, in an assumed corporeal form: not in the face,
the rays of which were too bright for mortal eye to bear, but to view
him as it were behind, when his face was turned from him.

Exodus Chapter 34

The tables are renewed: all society with the Chanaanites is forbid:
some precepts concerning the firstborn, the sabbath, and other feasts:
after forty days' fast, Moses returneth to the people with the
commandments, and his face appearing horned with rays of light, he
covereth it, whensoever he speaketh to the people.

34:1. And after this he said: Hew thee two tables of stone like unto
the former, and I will write upon them the words, which were in the
tables, which thou brokest.

34:2. Be ready in the morning, that thou mayst forthwith go up into
Mount Sinai, and thou shalt stand with me upon the top of the mount.

34:3. Let no man go up with thee, and let not any man be seen
throughout all the mount; neither let the oxen nor the sheep feed over
against it.

34:4. Then he cut out two tables of stone, such as had been before; and
rising very early he went up into the Mount Sinai, as the Lord had
commanded him, carrying with him the tables.

34:5. And when the Lord was come down in a cloud, Moses stood with him,
calling upon the name of the Lord.

34:6. And when he passed before him, he said: O the Lord, the Lord God,
merciful and gracious, patient and of much compassion, and true,

34:7. Who keepest mercy unto thousands: who takest away iniquity, and
wickedness, and sin, and no man of himself is innocent before thee. Who
renderest the iniquity of the fathers to the children, and to the
grandchildren unto the third and fourth generation.

34:8. And Moses making haste, bowed down prostrate unto the earth, and

34:9. Said: If I have found grace in thy sight, O Lord, I beseech thee
that thou wilt go with us, (for it is a stiffnecked people) and take
away our iniquities and sin, and possess us.

34:10. The Lord answered: I will make a covenant in the sight of all, I
will do signs such as were never seen upon the earth, nor in any
nations; that this people, in the midst of whom thou art, may see the
terrible work of the Lord which I will do.

34:11. Observe all things which this day I command thee: I myself will
drive out before thy face the Amorrhite, and the Chanaanite, and the
Hethite, and the Pherezite, and the Hevite, and the Jebusite.

34:12. Beware thou never join in friendship with the inhabitants of
that land, which may be thy ruin:

34:13. But destroy their altars, break their statues and cut down their

34:14. Adore not any strange god. The Lord his name is jealous, he is a
jealous God.

34:15. Make no covenant with the men of those countries; lest, when
they have committed fornication with their gods, and have adored their
idols, some one call thee to eat of the things sacrificed.

34:16. Neither shalt thou take of their daughters a wife for thy son,
lest after they themselves have committed fornication, they make thy
sons also to commit fornication with their gods.

34:17. Thou shalt not make to thyself any molten gods.

34:18: Thou shalt keep the feast of the unleavened bread. Seven days
shalt thou eat unleavened bread, as I commanded thee in the time of the
month of the new corn: for in the month of the spring time thou camest
out from Egypt.

34:19. All of the male kind that openeth the womb, shall be mine. Of
all beasts; both of oxen and of sheep, it shall be mine.

34:20. The firstling of an ass thou shalt redeem with a sheep: but if
thou wilt not give a price for it, it shall be slain. The firstborn of
thy sons thou shalt redeem: neither shalt thou appear before me empty.

34:21. Six days shalt thou work, the seventh day thou shalt cease to
plough and to reap.

34:22. Thou shalt keep the feast of weeks with the firstfruits of the
corn of thy wheat harvest, and the feast when the time of the year
returneth that all things are laid in.

34:23. Three times in the year all thy males shall appear in the sight
of the almighty Lord the God of Israel.

34:24. For when I shall have taken away the nations from thy face, and
shall have enlarged thy borders, no man shall lie in wait against thy
land when thou shalt go up, and appear in the sight of the Lord thy God
thrice in a year.

34:25. Thou shalt not offer the blood of my sacrifice upon leaven;
neither shall there remain in the morning any thing of the victim of
the solemnity of the Phase.

34:26. The first of the fruits of thy ground thou shalt offer in the
house of the Lord thy God. Thou shalt not boil a kid in the milk of his

34:27. And the Lord said to Moses: Write thee these words, by which I
have made a covenant both with thee and with Israel.

34:28. And he was there with the Lord forty days and forty nights: he
neither ate bread nor drank water, and he wrote upon the tables the ten
words of the covenant.

34:29. And when Moses came down from the Mount Sinai, he held the two
tables of the testimony, and he knew not that his face was horned from
the conversation of the Lord.

Horned. . .That is, shining, and sending forth rays of light like horns.

34:30. And Aaron and the children of Israel seeing the face of Moses
horned, were afraid to come near.

34:31. And being called by him, they returned, both Aaron and the
rulers of the congregation. And after that he spoke to them,

34:32. And all the children of Israel came to him: and he gave them in
commandment all that he had heard of the Lord on Mount Sinai.

34:33. And having done speaking, he put a veil upon his face.

34:34. But when he went in to the Lord, and spoke with him, he took it
away until he came forth, and then he spoke to the children of Israel
all things that had been commanded him.

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