Part 28 out of 30
2:5. There was a man in the city of Susan, a Jew, named Mardochai, the
son of Jair, the son of Semei, the son of Cis, of the race of Jemini,
2:6. Who had been carried away from Jerusalem at the time that
Nabuchodonosor king of Babylon carried away Jechonias king of Juda,
2:7. And he had brought up his brother's daughter Edissa, who by
another name was called Esther: now she had lost both her parents: and
was exceeding fair and beautiful. And her father and mother being dead,
Mardochai adopted her for his daughter.
2:8. And when the king's ordinance was noised abroad, and according to
his commandment many beautiful virgins were brought to Susan, and were
delivered to Egeus the eunuch: Esther also among the rest of the
maidens was delivered to him to be kept in the number of the women.
2:9. And she pleased him, and found favour in his sight. And he
commanded the eunuch to hasten the women's ornaments, and to deliver to
her her part, and seven of the most beautiful maidens of the king's
house, and to adorn and deck out both her and her waiting maids.
2:10. And she would not tell him her people nor her country. For
Mardochai had charged her to say nothing at all of that:
2:11. And he walked every day before the court of the house, in which
the chosen virgins were kept, having a care for Esther's welfare, and
desiring to know what would befall her.
2:12. Now when every virgin's turn came to go in to the king, after all
had been done for setting them off to advantage, it was the twelfth
month: so that for six months they were anointed with oil of myrrh, and
for other six months they used certain perfumes and sweet spices.
2:13. And when they were going in to the king, whatsoever they asked to
adorn themselves they received: and being decked out, as it pleased
them, they passed from the chamber of the women to the king's chamber.
2:14. And she that went in at evening, came out in the morning, and
from thence she was conducted to the second house, that was under the
hand of Susagaz the eunuch, who had the charge over the king's
concubines: neither could she return any more to the king, unless the
king desired it, and had ordered her by name to come.
2:15. And as the time came orderly about, the day was at hand, when
Esther, the daughter of Abihail the brother of Mardochai, whom he had
adopted for his daughter, was to go in to the king. But she sought not
women's ornaments, but whatsoever Egeus the eunuch the keeper of the
virgins had a mind, he gave her to adorn her. For she was exceeding
fair, and her incredible beauty made her appear agreeable and amiable
in the eyes of all.
2:16. So she was brought to the chamber of king Assuerus the tenth
month, which is called Tebeth, in the seventh year of his reign.
2:17. And the king loved her more than all the women, and she had
favour and kindness before him above all the women, and he set the
royal crown on her head, and made her queen instead of Vasthi.
2:18. And he commanded a magnificent feast to be prepared for all the
princes, and for his servants, for the marriage and wedding of Esther,
And he gave rest to all the provinces, and bestowed gifts according to
2:19. And when the virgins were sought the second time, and gathered
together, Mardochai stayed at the king's gate,
2:20. Neither had Esther as yet declared her country and people,
according to his commandment. For whatsoever he commanded, Esther
observed: and she did all things in the same manner as she was wont at
that time when he brought her up a little one.
2:21. At that time, therefore, when Mardochai abode at the king's gate,
Bagathan and Thares, two of the king's eunuchs, who were porters, and
presided in the first entry of the palace, were angry: and they
designed to rise up against the king, and to kill him.
2:22. And Mardochai had notice of it, and immediately he told it to
queen Esther: and she to the king in Mardochai's name, who had reported
the thing unto her.
2:23. It was inquired into, and found out: and they were both hanged on
a gibbet. And it was put in the histories, and recorded in the
chronicles before the king.
Esther Chapter 3
Aman, advanced by the king, is offended at Mardochai, and therefore
procureth the king's decree to destroy the whole nation of the Jews.
3:1. After these things, king Assuerus advanced Aman, the son of
Amadathi, who was of the race of Agag: and he set his throne above all
the princes that were with him.
3:2. And all the king's servants, that were at the doors of the palace,
bent their knees, and worshipped Aman: for so the emperor had commanded
them, only Mardochai did not bend his knee, nor worship him.
3:3. And the king's servants that were chief at the doors of the
palace, said to him: Why dost thou alone not observe the king's
3:4. And when they were saying this often, and he would not hearken to
them, they told Aman, desirous to know whether he would continue in his
resolution: for he had told them that he was a Jew.
3:5. Now when Aman had heard this, and had proved by experience that
Mardochai did not bend his knee to him, nor worship him, he was
3:6. And he counted it nothing to lay his hands upon Mardochai alone:
for he had heard that he was of the nation of the Jews, and he chose
rather to destroy all the nation of the Jews that were in the kingdom
3:7. In the first month (which is called Nisan) in the twelfth year of
the reign of Assuerus, the lot was cast into an urn, which in Hebrew is
called Phur, before Aman, on what day and what month the nation of the
Jews should be destroyed: and there came out the twelfth month, which
is called Adar.
3:8. And Aman said to king Assuerus: There is a people scattered
through all the provinces of thy kingdom, and separated one from
another, that use new laws and ceremonies, and moreover despise the
king's ordinances: and thou knowest very well that it is not expedient
for thy kingdom that they should grow insolent by impunity.
3:9. If it please thee, decree that they may be destroyed, and I will
pay ten thousand talents to thy treasurers.
3:10. And the king took the ring that he used, from his own hand, and
gave it to Aman, the son of Amadathi of the race of Agag, the enemy of
3:11. And he said to him: As to the money which thou promisest, keep it
for thyself: and as to the people, do with them as seemeth good to
3:12. And the king's scribes were called in the first month Nisan, on
the thirteenth day of the same mouth: and they wrote, as Aman had
commanded, to all the king's lieutenants, and to the judges of the
provinces, and of divers nations, as every nation could read, and hear
according to their different languages, in the name of king Assuerus:
and the letters, sealed with his ring,
3:13. Were sent by the king's messengers to all provinces, to kill and
destroy all the Jews, both young and old, little children, and women,
in one day, that is, on the thirteenth of the twelfth month, which is
called Adar, and to make a spoil of their goods.
3:14. And the contents of the letters were to this effect, that all
provinces might know and be ready against that day.
3:15. The couriers that were sent made haste to fulfil the king's
commandment. And immediately the edict was hung up in Susan, the king
and Aman feasting together, and all the Jews that were in the city
Esther Chapter 4
Mardochai desireth Esther to petition the king for the Jews. They join
in fasting and prayer.
4:1. Now when Mardochai had heard these things, he rent his garments,
and put on sackcloth, strewing ashes on his head and he cried with a
loud voice in the street in the midst of the city, shewing the anguish
of his mind.
4:2. And he came lamenting in this manner even to the gate of the
palace: for no one clothed with sackcloth might enter the king's court.
4:3. And in all provinces, towns, and places, to which the king's cruel
edict was come, there was great mourning among the Jews, with fasting,
wailing, and weeping, many using sackcloth and ashes for their bed.
4:4. Then Esther's maids and her eunuchs went in, and told her. And
when she heard it she was in a consternation and she sent a garment, to
clothe him, and to take away the sackcloth: but he would not receive
4:5. And she called for Athach the eunuch, whom the king had appointed
to attend upon her, and she commanded him to go to Mardochai, and learn
of him why he did this.
4:6. And Athach going out went to Mardochai, who was standing in the
street of the city, before the palace gate:
4:7. And Mardochai told him all that had happened, how Aman had
promised to pay money into the king's treasures, to have the Jews
4:8. He gave him also a copy of the edict which was hanging up in
Susan, that he should shew it to the queen, and admonish her to go in
to the king, and to entreat him for her people.
4:9. And Athach went back and told Esther all that Mardochai had said.
4:10. She answered him, and bade him say to Mardochai:
4:11. All the king's servants, and all the provinces that are under his
dominion, know, that whosoever, whether man or woman, cometh into the
king's inner court, who is not called for, is immediately to be put to
death without any delay: except the king shall hold out the golden
sceptre to him, in token of clemency, that so he may live. How then can
I go in to the king, who for these thirty days now have not been called
4:12. And when Mardochai had heard this,
4:13. He sent word to Esther again, saying: Think not that thou mayst
save thy life only, because thou art in the king's house, more than all
4:14. For if thou wilt now hold thy peace, the Jews shall be delivered
by some other occasion: and thou, and thy father's house shall perish.
And who knoweth whether thou art not therefore come to the kingdom,
that thou mightest be ready in such a time as this?
4:15. And again Esther sent to Mardochai in these words:
4:16. Go, and gather together all the Jews whom thou shalt find in
Susan, and pray ye for me. Neither eat nor drink for three days and
three nights: and I with my handmaids will fast in like manner, and
then I will go in to the king, against the law, not being called, and
expose myself to death and to danger.
4:17. So Mardochai went, and did all that Esther had commanded him.
Esther Chapter 5
Esther is graciously received: she inviteth the king and Aman to
dinner, Aman prepareth a gibbet for Mardochai.
5:1. And on the third day Esther put on her royal apparel, and stood in
the inner court of the king's house, over against the king's hall: now
he sat upon his throne in the hall of the palace, over against the door
of the house.
5:2. And when he saw Esther the queen standing, she pleased his eyes,
and he held out toward her the golden sceptre, which he held in his
hand and she drew near, and kissed the top of his sceptre.
5:3. And the king said to her: What wilt thou, queen Esther? what is
thy request? if thou shouldst even ask one half of the kingdom, it
shall be given to thee.
5:4. But she answered: If it please the king, I beseech thee to come to
me this day, and Aman with thee to the banquet which I have prepared.
5:5. And the king said forthwith: Call ye Aman quickly, that he may
obey Esther's will. So the king and Aman came to the banquet which the
queen had prepared for them.
5:6. And the king said to her, after he had drunk wine plentifully:
What dost thou desire should be given thee? and for what thing askest
thou? although thou shouldst ask the half of my kingdom, thou shalt
5:7. And Esther answered: My petition and request is this:
5:8. If I have found favour in the king's sight, and if it please the
king to give me what I ask, and to fulfil my petition: let the king and
Aman come to the banquet which I have prepared them, and to morrow I
will open my mind to the king.
5:9. So Aman went out that day joyful and merry. And when he saw
Mardochai sitting before the gate of the palace, and that he not only
did not rise up to honour him, but did not so much as move from the
place where he sat, he was exceedingly angry:
5:10. But dissembling his anger, and returning into his house, he
called together to him his friends, and Zares his wife:
5:11. And he declared to them the greatness of his riches, and the
multitude of his children, and with how great glory the king had
advanced him above all his princes and servants.
5:12. And after this he said: Queen Esther also hath invited no other
to the banquet with the king, but me: and with her I am also to dine to
morrow with the king:
5:13. And whereas I have all these things, I think I have nothing, so
long as I see Mardochai the Jew sitting before the king's gate.
5:14. Then Zares his wife, and the rest of his friends answered him:
Order a great beam to be prepared, fifty cubits high, and in the
morning speak to the king, that Mardochai may be hanged upon it, and so
thou shalt go full of joy with the king to the banquet. The counsel
pleased him, and he commanded a high gibbet to be prepared.
Esther Chapter 6
The king hearing of the good service done him by Mardochai, commandeth
Aman to honour him next to the king, which he performeth.
6:1. That night the king passed without sleep, and he commanded the
histories and chronicles of former times to be brought him. And when
they were reading them before him,
6:2. They came to that place where it was written, how Mardochai had
discovered the treason of Bagathan and Thares the eunuchs, who sought
to kill king Assuerus.
6:3. And when the king heard this, he said: What honour and reward hath
Mardochai received for this fidelity? His servants and ministers said
to him: He hath received no reward at all.
No reward at all. . .He received some presents from the king, chap.
12.5; but these were so inconsiderable in the opinion of the courtiers,
that they esteemed them as nothing at all.
6:4. And the king said immediately: Who is in the court? for Aman was
coming in to the inner court of the king's house, to speak to the king,
that he might order Mardochai to be hanged upon the gibbet, which was
prepared for him.
6:5. The servants answered: Aman standeth in the court, and the king
said: Let him come in.
6:6. And when he was come in, he said to him: What ought to be done to
the man whom the king is desirous to honour? But Aman thinking in his
heart, and supposing that the king would honour no other but himself,
6:7. Answered: The man whom the king desireth to honour,
6:8. Ought to be clothed with the king's apparel, and to be set upon
the horse that the king rideth upon, and to have the royal crown upon
6:9. And let the first of the king's princes and nobles hold his horse,
and going through the street of the city, proclaim before him and say:
Thus shall he be honoured, whom the king hath a mind to honour.
6:10. And the king said to him: Make haste and take the robe and the
horse, and do as thou hast spoken to Mardochai the Jew, who sitteth
before the gates of the palace. Beware thou pass over any of those
things which thou hast spoken.
6:11. So Aman took the robe and the horse, and arraying Mardochai in
the street of the city, and setting him on the horse, went before him,
and proclaimed: This honour is he worthy of, whom the king hath a mind
6:12. But Mardochai returned to the palace gate: and Aman made haste to
go to his house, mourning and having his head covered:
6:13. And he told Zares his wife, and his friends, all that had
befallen him. And the wise men whom he had in counsel, and his wife
answered him: If Mardochai be of the seed of the Jews, before whom thou
hast begun to fall, thou canst not resist him, but thou shalt fall in
6:14. As they were yet speaking, the king's eunuchs came, and compelled
him to go quickly to the banquet which the queen had prepared.
Esther Chapter 7
Esther's petition for herself and her people: Aman is hanged upon the
gibbet he had prepared for Mardochai.
7:1. So the king and Aman went in, to drink with the queen.
7:2. And the king said to her again the second day, after he was warm
with wine: What is thy petition, Esther, that it may be granted thee?
and what wilt thou have done: although thou ask the half of my kingdom,
thou shalt have it.
7:3. Then she answered: If I have found favour in thy sight, O king,
and if it please thee, give me my life for which I ask, and my people
for which I request.
7:4. For we are given up, I and my people, to be destroyed, to be
slain, and to perish. And would God we were sold for bondmen and
bondwomen: the evil might be borne with, and I would have mourned in
silence: but now we have an enemy, whose cruelty redoundeth upon the
7:5. And king Assuerus answered and said: Who is this, and of what
power, that he should do these things?
7:6. And Esther said: It is this Aman that is our adversary and most
wicked enemy. Aman hearing this was forthwith astonished, not being
able to bear the countenance of the king and of the queen.
7:7. But the king being angry rose up, and went from the place of the
banquet into the garden set with trees. Aman also rose up to entreat
Esther the queen for his life, for he understood that evil was prepared
for him by the king.
7:8. And when the king came back out of the garden set with trees, and
entered into the place of the banquet, he found Aman was fallen upon
the bed on which Esther lay, and he said: He will force the queen also
in my presence, in my own house. The word was not yet gone out of the
king's mouth, and immediately they covered his face.
7:9. And Harbona, one of the eunuchs that stood waiting on the king,
said: Behold the gibbet which he hath prepared for Mardochai, who spoke
for the king, standeth in Aman's house, being fifty cubits high. And
the king said to him: Hang him upon it.
7:10. So Aman was hanged on the gibbet, which he had prepared for
Mardochai: and the king's wrath ceased.
Esther Chapter 8
Mardochai is advanced: Aman's letters are reversed.
8:1. On that day king Assuerus gave the house of Aman, the Jews' enemy,
to queen Esther, and Mardochai came in before the king. For Esther had
confessed to him that he was her uncle.
8:2. And the king took the ring which he had commanded to be taken
again from Aman, and gave it to Mardochai. And Esther set Mardochai
over her house.
8:3. And not content with these things, she fell down at the king's
feet and wept, and speaking to him besought him, that he would give
orders that the malice of Aman the Agagite, and his most wicked devices
which he had invented against the Jews, should be of no effect.
8:4. But he, as the manner was, held out the golden sceptre with his
hand, which was the sign of clemency: and she arose up and stood before
8:5. And said: If it please the king, and if I have found favour in his
sight, and my request be not disagreeable to him, I beseech thee, that
the former letters of Aman the traitor and enemy of the Jews, by which
he commanded that they should be destroyed in all the king's provinces,
may be reversed by new letters.
8:6. For how can I endure the murdering and slaughter of my people?
8:7. And king Assuerus answered Esther the queen, and Mardochai the
Jew: I have given Aman's house to Esther, and I have commanded him to
be hanged on a gibbet, because he durst lay hands on the Jews.
8:8. Write ye therefore to the Jews, as it pleaseth you in the king's
name, and seal the letters with my ring. For this was the custom, that
no man durst gainsay the letters which were sent in the king's name,
and were sealed with his ring.
8:9. Then the king's scribes and secretaries were called for (now it
was the time of the third month which is called Siban) the three and
twentieth day of the month, and letters were written, as Mardochai had
a mind, to the Jews, and to the governors, and to the deputies, and to
the judges, who were rulers over the hundred and twenty-seven
provinces, from India even to Ethiopia: to province and province, to
people and people, according to their languages and characters, and to
the Jews, according as they could read and hear.
8:10. And these letters which were sent in the king's name, were sealed
with his ring, and sent by posts: who were to run through all the
provinces, to prevent the former letters with new messages.
8:11. And the king gave orders to them, to speak to the Jews in every
city, and to command them to gather themselves together, and to stand
for their lives, and to kill and destroy all their enemies with their
wives and children and all their houses, and to take their spoil.
8:12. And one day of revenge was appointed through all the provinces,
to wit, the thirteenth of the twelfth month Adar.
8:13. And this was the content of the letter, that it should be
notified in all lands and peoples that were subject to the empire of
king Assuerus, that the Jews were ready to be revenged of their
8:14. So the swift posts went out carrying the messages, and the king's
edict was hung up in Susan.
8:15. And Mardochai going forth out of the palace, and from the king's
presence, shone in royal apparel, to wit, of violet and sky colour,
wearing a golden crown on his head, and clothed with a cloak of silk
and purple. And all the city rejoiced, and was glad.
8:16. But to the Jews, a new light seemed to rise, joy, honour, and
8:17. And in all peoples, cities, and provinces, whithersoever the
king's commandments came, there was wonderful rejoicing, feasts and
banquets, and keeping holy day: Insomuch that many of other nations and
religion, joined themselves to their worship and ceremonies. For a
great dread of the name of the Jews had fallen upon all.
Esther Chapter 9
The Jews kill their enemies that would have killed them. The days of
Phurim are appointed to be kept holy.
9:1. So on the thirteenth day of the twelfth month, which as we have
said above is called Adar, when all the Jews were designed to be
massacred, and their enemies were greedy after their blood, the case
being altered, the Jews began to have the upper hand, and to revenge
themselves of their adversaries.
To revenge, etc. . .The Jews on this occasion, by authority from the
king, were made executioners of the public justice, for punishing by
death a crime worthy of death, viz., a malicious conspiracy for
extirpating their whole nation.
9:2. And they gathered themselves together in every city, and town, and
place, to lay their hands on their enemies, and their persecutors. And
no one durst withstand them, for the fear of their power had gone
through every people.
9:3. And the judges of the provinces, and the governors, and
lieutenants, and every one in dignity, that presided over every place
and work, extolled the Jews for fear of Mardochai:
9:4. For they knew him to be prince of the palace, and to have great
power: and the fame of his name increased daily, and was spread abroad
through all men's mouths.
9:5. So the Jews made a great slaughter of their enemies, and killed
them, repaying according to what they had prepared to do to them:
9:6. Insomuch that even in Susan they killed five hundred men, besides
the ten sons of Aman the Agagite, the enemy of the Jews: whose names
9:7. Pharsandatha, and Delphon, and Esphatha
9:8. And Phoratha, and Adalia, and Aridatha,
9:9. And Phermesta, and Arisai, and Aridai, and Jezatha.
9:10. And when they had slain them, they would not touch the spoils of
9:11. And presently the number of them that were killed in Susan was
brought to the king.
9:12. And he said to the queen: The Jews have killed five hundred men
in the city of Susan, besides the ten sons of Aman: how many dost thou
think they have slain in all the provinces? What askest thou more, and
what wilt thou have me to command to be done?
9:13. And she answered: If it please the king, let it be granted to the
Jews, to do to morrow in Susan as they have done to day, and that the
ten sons of Aman may be hanged upon gibbets.
9:14. And the king commanded that it should be so done. And forthwith
the edict was hung up in Susan, and the ten sons of Aman were hanged.
9:15. And on the fourteenth day of the month Adar the Jews gathered
themselves together, and they killed in Susan three hundred men: but
they took not their substance.
9:16. Moreover through all the provinces which were subject to the
king's dominion the Jews stood for their lives, and slew their enemies
and persecutors: insomuch that the number of them that were killed
amounted to seventy-five thousand, and no man took any of their goods.
9:17. Now the thirteenth day of the month Adar was the first day with
them all of the slaughter, and on the fourteenth day they left off.
Which they ordained to be kept holy day, so that all times hereafter
they should celebrate it with feasting, joy, and banquets.
9:18. But they that were killing in the city of Susan, were employed in
the slaughter on the thirteenth and fourteenth day of the same month:
and on the fifteenth day they rested. And therefore they appointed that
day to be a holy day of feasting and gladness.
9:19. But those Jews that dwelt in towns not walled and in villages,
appointed the fourteenth day of the month Adar for banquets and
gladness, so as to rejoice on that day, and send one another portions
of their banquets and meats.
9:20. And Mardochai wrote all these things, and sent them comprised in
letters to the Jews that abode in all the king's provinces, both those
that lay near and those afar off,
9:21. That they should receive the fourteenth and fifteenth day of the
month Adar for holy days, and always at the return of the year should
celebrate them with solemn honour:
9:22. Because on those days the Jews revenged themselves of their
enemies, and their mourning and sorrow were turned into mirth and joy,
and that these should be days of feasting and gladness, in which they
should send one to another portions of meats, and should give gifts to
9:23. And the Jews undertook to observe with solemnity all they had
begun to do at that time, which Mardochai by letters had commanded to
9:24. For Aman, the son of Amadathi of the race of Agag, the enemy and
adversary of the Jews, had devised evil against them, to kill them and
destroy them; and had cast Phur, that is, the lot.
9:25. And afterwards Esther went in to the king, beseeching him that
his endeavours might be made void by the king's letters: and the evil
that he had intended against the Jews, might return upon his own head.
And so both he and his sons were hanged upon gibbets.
9:26. And since that time these days are called Phurim, that is, of
lots: because Phur, that is, the lot, was cast into the urn. And all
things that were done, are contained in the volume of this epistle,
that is, of this book:
9:27. And the things that they suffered, and that were afterwards
changed, the Jews took upon themselves and their seed, and upon all
that had a mind to be joined to their religion, so that it should be
lawful for none to pass these days without solemnity: which the writing
testifieth, and certain times require, as the years continually succeed
9:28. These are the days which shall never be forgot: and which all
provinces in the whole world shall celebrate throughout all
generations: neither is there any city wherein the days of Phurim, that
is, of lots, must not be observed by the Jews, and by their posterity,
which is bound to these ceremonies.
9:29. And Esther the queen, the daughter of Abihail, and Mardochai the
Jew, wrote also a second epistle, that with all diligence this day
should be established a festival for the time to come.
9:30. And they sent to all the Jews that were in the hundred and
twenty-seven provinces of king Assuerus, that they should have peace,
and receive truth,
9:31. And observe the days of lots, and celebrate them with joy in
their proper time: as Mardochai and Esther had appointed, and they
undertook them to be observed by themselves and by their seed, fasts,
and cries, and the days of lots,
9:32. And all things which are contained in the history of this book,
which is called Esther.
Esther Chapter 10
Assuerus's greatness. Mardochai's dignity.
10:1. And king Assuerus made all the land, and all the islands of the
10:2. And his strength and his empire, and the dignity and greatness
wherewith he exalted Mardochai, are written in the books of the Medes,
and of the Persians:
10:3. And how Mardochai of the race of the Jews, was next after king
Assuerus: and great among the Jews, and acceptable to the people of his
brethren, seeking the good of his people, and speaking those things
which were for the welfare of his seed.
10:4. Then Mardochai said: God hath done these things.
Then Mardochai, etc. . .Here St. Jerome advertiseth the reader, that
what follows is not in the Hebrew, but is found in the septuagint Greek
edition, which the seventy-two interpreters translated out of the
Hebrew, or added by the inspiration of the Holy Ghost.
10:5. I remember a dream that I saw, which signified these same things:
and nothing thereof hath failed.
A dream. . .This dream was prophetical and extraordinary: otherwise the
general rule is not to observe dreams.
10:6. The little fountain which grew into a river, and was turned into
a light, and into the sun, and abounded into many waters, is Esther,
whom the king married, and made queen.
10:7. But the two dragons are I and Aman.
10:8. The nations that were assembled are they that endeavoured to
destroy the name of the Jews.
10:9. And my nation is Israel, who cried to the Lord, and the Lord
saved his people: and he delivered us from all evils, and hath wrought
great signs and wonders among the nations:
10:10. And he commanded that there should be two lots, one of the
people of God, and the other of all the nations.
10:11. And both lots came to the day appointed already from that time
before God to all nations:
10:12. And the Lord remembered his people, and had mercy on his
10:13. And these days shall be observed in the month of Adar on the
fourteenth, and fifteenth day of the same month, with all diligence,
and joy of the people gathered into one assembly, throughout all the
generations hereafter of the people of Israel.
Esther Chapter 11
The dream of Mardochai, which in the ancient Greek and Latin Bibles was
into the beginning of the book, but was detached by St. Jerome, and put
in this place.
11:1. In the fourth year of the reign of Ptolemy and Cleopatra,
Dositheus, who said he was a priest, and of the Levitical race, and
Ptolemy his son brought this epistle of Phurim, which they said
Lysimachus the son of Ptolemy had interpreted in Jerusalem.
11:2. In the second year of the reign of Artaxerxes the great, in the
first day of the month Nisan, Mardochai the son of Jair, the son of
Semei, the son of Cis, of the tribe of Benjamin:
11:3. A Jew who dwelt in the city of Susan, a great man and among the
first of the king's court, had a dream.
11:4. Now he was of the number of the captives, whom Nabuchodonosor
king of Babylon had carried away from Jerusalem with Jechonias king of
11:5. And this was his dream: Behold there were voices, and tumults,
and thunders, and earthquakes, and a disturbance upon the earth.
11:6. And behold two great dragons came forth ready to fight one
11:7. And at their cry all nations were stirred up to fight against the
nation of the just.
11:8. And that was a day of darkness and danger, of tribulation and
distress, and great fear upon the earth.
11:9. And the nation of the just was troubled fearing their own evils,
and was prepared for death.
11:10. And they cried to God: and as they were crying, a little
fountain grew into a very great river, and abounded into many waters.
11:11. The light and the sun rose up, and the humble were exalted, and
they devoured the glorious.
11:12. And when Mardochai had seen this, and arose out of his bed, he
was thinking what God would do: and he kept it fixed in his mind,
desirous to know what the dream should signify.
Esther Chapter 12
Mardochai detects the conspiracy of the two eunuchs.
12:1. And he abode at that time in the king's court with Bagatha and
Thara the king's eunuchs, who were porters of the palace.
12:2. And when he understood their designs, and had diligently searched
into their projects, he learned that they went about to lay violent
hands on king Artaxerxes, and he told the king thereof.
12:3. Then the king had them both examined, and after they had
confessed, commanded them to be put to death.
12:4. But the king made a record of what was done: and Mardochai also
committed the memory of the thing to writing.
12:5. And the king commanded him, to abide in the court of the palace,
and gave him presents for the information.
12:6. But Aman the son of Amadathi the Bugite was in great honour with
the king, and sought to hurt Mardochai and his people, because of the
two eunuchs of the king who were put to death.
Esther Chapter 13
A copy of a letter sent by Aman to destroy the Jews. Mardochai's prayer
for the people.
13:1. And this was the copy of the letter: Artaxerxes the great king
who reigneth from India to Ethiopia, to the princes and governors of
the hundred and twenty-seven provinces, that are subject to his empire,
13:2. Whereas I reigned over many nations, and had brought all the
world under my dominion, I was not willing to abuse the greatness of my
power, but to govern my subjects with clemency and that they might live
quietly without any terror, and might enjoy peace, which is desired by
13:3. But when I asked my counsellors how this might be accomplished,
one that excelled the rest in wisdom and fidelity, and was second after
the king, Aman by name,
13:4. Told me that there was a people scattered through the whole
world, which used new laws, and acted against the customs of all
nations, despised the commandments of kings, and violated by their
opposition the concord of all nations.
13:5. Wherefore having learned this, and seeing one nation in
opposition to all mankind using perverse laws, and going against our
commandments, and disturbing the peace and concord of the provinces
subject to us,
13:6. We have commanded that all whom Aman shall mark out, who is chief
over all the provinces, and second after the king, and whom we honour
as a father, shall be utterly destroyed by their enemies, with their
wives and children, and that none shall have pity on them, on the
fourteenth day of the twelfth month Adar of this present year:
13:7. That these wicked men going down to hell in one day, may restore
to our empire the peace which they had disturbed.
13:8. But Mardochai besought the Lord, remembering all his works,
13:9. And said: O Lord, Lord, almighty king, for all things are in thy
power, and there is none that can resist thy will, if thou determine to
13:10. Thou hast made heaven and earth and all things that are under
the cope of heaven.
13:11. Thou art Lord of all, and there is none that can resist thy
13:12. Thou knowest all things, and thou knowest that it was not out of
pride and or any desire of glory, that I refused to worship the proud
13:13. (For I would willingly and readily for the salvation of Israel
have kissed even the steps of his feet,)
13:14. But I feared lest I should transfer the honour of my God to a
man, and lest I should adore any one except my God.
13:15. And now, O Lord, O king, O God of Abraham, have mercy on thy
people, because our enemies resolve to destroy us, and extinguish thy
13:16. Despise not thy portion, which thou hast redeemed for thyself
out of Egypt.
13:17. Hear my supplication, and be merciful to thy lot and
inheritance, and turn our mourning into joy, that we may live and
praise thy name, O Lord, and shut not the mouths of them that sing to
13:18. And all Israel with like mind and supplication cried to the
Lord, because they saw certain death hanging over their heads.
Esther Chapter 14
The prayer of Esther for herself and her people.
14:1. Queen Esther also, fearing the danger that was at hand, had
recourse to the Lord.
14:2. And when she had laid away her royal apparel, she put on garments
suitable for weeping and mourning: instead of divers precious
ointments, she covered her head with ashes and dung, and she humbled
her body with fasts: and all the places in which before she was
accustomed to rejoice, she filled with her torn hair.
14:3. And she prayed to the Lord the God of Israel, saying: O my Lord,
who alone art our king, help me a desolate woman, and who have no other
helper but thee.
14:4. My danger is in my hands.
14:5. I have heard of my father that thou, O Lord, didst take Israel
from among all nations, and our fathers from all their predecessors, to
possess them as an everlasting inheritance, and thou hast done to them
as thou hast promised.
14:6. We have sinned in thy sight, and therefore thou hast delivered us
into the hands of our enemies:
14:7. For we have worshipped their gods. Thou art just, O Lord.
14:8. And now they are not content to oppress us with most hard
bondage, but attributing the strength of their hands to the power of
14:9. They design to change thy promises, and destroy thy inheritance,
and shut the mouths of them that praise thee, and extinguish the glory
of thy temple and altar,
14:10. That they may open the mouths of Gentiles, and praise the
strength of idols, and magnify for ever a carnal king.
14:11. Give not, O Lord, thy sceptre to them that are not, lest they
laugh at our ruin: but turn their counsel upon themselves, and destroy
him that hath begun to rage against us.
14:12. Remember, O Lord, and shew thyself to us in the time of our
tribulation, and give me boldness, O Lord, king of gods, and of all
14:13. Give me a well ordered speech in my mouth in the presence of the
lion, and turn his heart to the hatred of our enemy, that both he
himself may perish, and the rest that consent to him.
14:14. But deliver us by thy hand, and help me, who have no other
helper, but thee, O Lord, who hast the knowledge of all things.
14:15. And thou knowest that I hate the glory of the wicked, and abhor
the bed of the uncircumcised, and of every stranger.
14:16. Thou knowest my necessity, that I abominate the sign of my pride
and glory, which is upon my head in the days of my public appearance,
and detest it as a menstruous rag, and wear it not in the days of my
14:17. And that I have not eaten at Aman's table, nor hath the king's
banquet pleased me, and that I have not drunk the wine of the drink
14:18. And that thy handmaid hath never rejoiced, since I was brought
hither unto this day but in thee, O Lord, the God of Abraham.
14:19. O God, who art mighty above all, hear the voice of them, that
have no other hope, and deliver us from the hand of the wicked, and
deliver me from my fear.
Esther Chapter 15
Esther comes into the king's presence: she is terrified, but God turns
15:1. And he commanded her (no doubt but he was Mardochai) to go to the
king, and petition for her people, and for her country.
15:2. Remember, (said he,) the days of thy low estate, how thou wast
brought up by my hand, because Aman the second after the king hath
spoken against us unto death.
15:3. And do thou call upon the Lord, and speak to the king for us, and
deliver us from death.
15:4. And on the third day she laid away the garments she wore, and put
on her glorious apparel.
15:5. And glittering in royal robes, after she had called upon God the
ruler and Saviour of all, she took two maids with her,
15:6. And upon one of them she leaned, as if for delicateness and
overmuch tenderness she were not able to bear up her own body.
15:7. And the other maid followed her lady, bearing up her train
flowing on the ground.
15:8. But she with a rosy colour in her face, and with gracious and
bright eyes hid a mind full of anguish, and exceeding great fear.
15:9. So going in she passed through all doors in order, and stood
before the king, where he sat upon his royal throne, clothed with his
royal robes, and glittering with gold, and precious stones, and he was
terrible to behold.
15:10. And when he had lifted up his countenance, and with burning eyes
had shewn the wrath of his heart, the queen sunk down, and her colour
turned pale, and she rested her weary head upon her handmaid.
15:11. And God changed the king's spirit into mildness, and all in
haste and in fear he leaped from his throne, and holding her up in his
arms, till she came to herself, caressed her with these words:
15:12. What is the matter, Esther? I am thy brother, fear not.
15:13. Thou shalt not die: for this law is not made for thee, but for
15:14. Come near then, and touch the sceptre.
15:15. And as she held her peace, he took the golden sceptre, and laid
it upon her neck, and kissed her, and said: Why dost thou not speak to
15:16. She answered: I saw thee, my lord, as an angel of God, and my
heart was troubled for fear of thy majesty.
15:17. For thou, my lord, art very admirable, and thy face is full of
15:18. And while she was speaking, she fell down again, and was almost
in a swoon.
15:19. But the king was troubled, and all his servants comforted her.
Esther Chapter 16
A copy of the king's letter in favour of the Jews.
16:1. The great king Artaxerxes, from India to Ethiopia, to the
governors and princes of a hundred and twenty-seven provinces, which
obey our command, sendeth greeting.
From India to Ethiopia. . .That is, who reigneth from India to Ethiopia.
16:2. Many have abused unto pride the goodness of princes, and the
honour that hath been bestowed upon them:
16:3. And not only endeavour to oppress the king's subjects, but not
bearing the glory that is given them, take in hand, to practise also
against them that gave it.
16:4. Neither are they content not to return thanks for benefits
received, and to violate in themselves the laws of humanity, but they
think they can also escape the justice of God who seeth all things.
16:5. And they break out into so great madness, as to endeavour to
undermine by lies such as observe diligently the offices committed to
them, and do all things in such manner as to be worthy of all men's
16:6. While with crafty fraud they deceive the ears of princes that are
well meaning, and judge of others by their own nature.
16:7. Now this is proved both from ancient histories, and by the things
which are done daily, how the good designs of kings are depraved by the
evil suggestions of certain men.
16:8. Wherefore we must provide for the peace of all provinces.
16:9. Neither must you think, if we command different things, that it
cometh of the levity of our mind, but that we give sentence according
to the quality and necessity of times, as the profit of the
16:10. Now that you may more plainly understand what we say, Aman the
son of Amadathi, a Macedonian both in mind and country, and having
nothing of the Persian blood, but with his cruelty staining our
goodness, was received being a stranger by us:
16:11. And found our humanity so great towards him, that he was called
our father, and was worshipped by all as the next man after the king:
16:12. But he was so far puffed up with arrogancy, as to go about to
deprive us of our kingdom and life.
16:13. For with certain new and unheard of devices he hath sought the
destruction of Mardochai, by whose fidelity and good services our life
was saved, and of Esther the partner of our kingdom with all their
16:14. Thinking that after they were slain, he might work treason
against us left alone without friends, and might transfer the kingdom
of the Persians to the Macedonians.
16:15. But we have found that the Jews, who were by that most wicked
man appointed to be slain, are in no fault at all, but contrariwise,
use just laws,
16:16. And are the children of the highest and the greatest, and the
ever living God, by whose benefit the kingdom was given both to our
fathers and to us, and is kept unto this day.
16:17. Wherefore know ye that those letters which he sent in our name,
are void and of no effect.
16:18. For which crime both he himself that devised it, and all his
kindred hang on gibbets, before the gates of this city Susan: not we,
but God repaying him as he deserved.
16:19. But this edict, which we now send, shall be published in all
cities, that the Jews may freely follow their own laws.
16:20. And you shall aid them that they may kill those who had prepared
themselves to kill them, on the thirteenth day of the twelfth month,
which is called Adar.
16:21. For the almighty God hath turned this day of sadness and
mourning into joy to them.
16:22. Wherefore you shall also count this day among other festival
days, and celebrate it with all joy, that it may be known also in times
16:23. That all they who faithfully obey the Persians, receive a worthy
reward for their fidelity: but they that are traitors to their kingdom,
are destroyed for their wickedness.
16:24. And let every province and city, that will not be partaker of
this solemnity, perish by the sword and by fire, and be destroyed in
such manner as to be made unpassable, both to men and beasts, for an
example of contempt, and disobedience.
THE BOOK OF JOB
This Book takes its name from the holy man of whom it treats: who,
according to the more probable opinion, was of the race of Esau; and
the same as Jobab, king of Edom, mentioned Gen. 36.33. It is uncertain
who was the writer of it. Some attribute it to Job himself; others to
Moses, or some one of the prophets. In the Hebrew it is written in
verse, from the beginning of the third chapter to the forty-second
Job Chapter 1
Job's virtue and riches. Satan by permission from God strippeth him of
all his substance. His patience.
1:1. There was a man in the land of Hus, whose name was Job, and that
man was simple and upright, and fearing God, and avoiding evil.
Hus. . .The land of Hus was a part of Edom; as appears from Lam.
4.21.--Ibid. Simple. . .That is, innocent, sincere, and without guile.
1:2. And there were born to him seven sons and three daughters.
1:3. And his possession was seven thousand sheep, and three thousand
camels, and five hundred yoke of oxen, and five hundred she asses, and
a family exceedingly great: and this man was great among all the people
of the east.
1:4. And his sons went, and made a feast by houses, every one in his
day. And sending, they called their three sisters, to eat and drink
And made a feast by houses. . .That is, each made a feast in his own
house and had his day, inviting the others, and their sisters.
1:5. And when the days of their feasting were gone about, Job sent to
them, and sanctified them: and rising up early, offered holocausts for
every one of them. For he said: Lest perhaps my sons have sinned, and
have blessed God in their hearts. So did Job all days.
Blessed. . .For greater horror of the very thought of blasphemy, the
scripture both here and ver. 11, and in the following chapter, ver. 5
and 9, uses the word bless to signify its contrary.
1:6. Now on a certain day, when the sons of God came to stand before
the Lord, Satan also was present among them.
The sons of God. . .The angels.--Ibid. Satan also, etc. This passage
represents to us in a figure, accommodated to the ways and
understandings of men, 1. The restless endeavours of Satan against the
servants of God; 2. That he can do nothing without God's permission; 3.
That God doth not permit him to tempt them above their strength: but
assists them by his divine grace in such manner, that the vain efforts
of the enemy only serve to illustrate their virtue and increase their
1:7. And the Lord said to him: Whence comest thou? And he answered and
said: I have gone round about the earth, and walked through it.
1:8. And the Lord said to him: Hast thou considered my servant, Job,
that there is none like him in the earth, a simple and upright man, and
fearing God, and avoiding evil?
1:9. And Satan answering, said: Doth Job fear God in vain?
1:10. Hast thou not made a fence for him, and his house, and all his
substance round about, blessed the works of his hands, and his
possession hath increased on the earth?
1:11. But stretch forth thy hand a little, and touch all that he hath,
and see if he bless thee not to thy face.
1:12. Then the Lord said to Satan: Behold, all that he hath is in thy
hand: only put not forth thy hand upon his person. And Satan went forth
from the presence of the Lord.
1:13. Now upon a certain day, when his sons and daughters were eating
and drinking wine, in the house of their eldest brother,
1:14. There came a messenger to Job, and said: The oxen were ploughing,
and the asses feeding beside them,
1:15. And the Sabeans rushed in, and took all away, and slew the
servants with the sword; and I alone have escaped to tell thee.
1:16. And while he was yet speaking, another came, and said: The fire
of God fell from heaven, and striking the sheep and the servants, hath
consumed them; and I alone have escaped to tell thee.
1:17. And while he also was yet speaking, there came another, and said:
The Chaldeans made three troops, and have fallen upon the camels, and
taken them; moreover, they have slain the servants with the sword: and
I alone have escaped to tell thee.
1:18. He was yet speaking, and behold another came in, and said: Thy
sons and daughters were eating and drinking wine in the house of their
1:19. A violent wind came on a sudden from the side of the desert, and
shook the four corners of the house, and it fell upon thy children, and
they are dead: and I alone have escaped to tell thee.
1:20. Then Job rose up, and rent his garments, and having shaven his
head, fell down upon the ground, and worshipped,
1:21. And said: Naked came I out of my mother's womb, and naked shall I
return thither: the Lord gave, and the Lord hath taken away: as it hath
pleased the Lord, so is it done: blessed be the name of the Lord.
1:22. In all these things Job sinned not by his lips, nor spoke he any
foolish thing against God.
Job Chapter 2
2:1. And it came to pass, when on a certain day the sons of God came,
and stood before the Lord, and Satan came amongst them, and stood in
2:2. That the Lord said to Satan: Whence comest thou? And he answered,
and said: I have gone round about the earth, and walked through it.
2:3. And the Lord said to Satan: Hast thou considered my servant, Job,
that there is none like him in the earth, a man simple and upright, and
fearing God, and avoiding evil, and still keeping his innocence? But
thou hast moved me against him, that I should afflict him without
2:4. And Satan answered, and said: Skin for skin; and all that a man
hath, he will give for his life:
2:5. But put forth thy hand, and touch his bone and his flesh, and then
thou shalt see that he will bless thee to thy face.
2:6. And the Lord said to Satan: Behold, he is in thy hand, but yet
save his life.
2:7. So Satan went forth from the presence of the Lord, and struck Job
with a very grievous ulcer, from the sole of the foot even to the top
of his head:
2:8. And he took a potsherd and scraped the corrupt matter, sitting on
2:9. And his wife said to him: Dost thou still continue in thy
simplicity? bless God and die.
2:10. And he said to her: Thou hast spoken like one of the foolish
women: If we have received good things at the hand of God, why should
we not receive evil? In all these things Job did not sin with his lips.
2:11. Now when Job's three friends heard all the evil that had befallen
him, they came every one from his own place, Eliphaz, the Themanite,
and Baldad, the Suhite, and Sophar, the Naamathite. For they had made
an appointment to come together and visit him, and comfort him.
2:12. And when they had lifted up their eyes afar off, they knew him
not, and crying out, they wept, and rending their garments, they
sprinkled dust upon their heads toward heaven.
2:13. And they sat with him on the ground seven day and seven nights
and no man spoke to him a word: for they saw that his grief was very
Job Chapter 3
3:1. After this, Job opened his mouth, and cursed his day,
Cursed his day. . .Job cursed the day of his birth, not by way of
wishing evil to any thing of God's creation; but only to express in a
stronger manner his sense of human miseries in general, and of his own
calamities in particular.
3:2. And he said:
3:3. Let the day perish wherein I was born, and the night in which it
was said: A man child is conceived.
3:4. Let that day be turned into darkness, let not God regard it from
above, and let not the light shine upon it.
3:5. Let darkness, and the shadow of death, cover it, let a mist
overspread it, and let it be wrapped up in bitterness.
3:6. Let a darksome whirlwind seize upon that night, let it not be
counted in the days of the year, nor numbered in the months.
3:7. Let that night be solitary, and not worthy of praise.
3:8. Let them curse it who curse the day, who are ready to raise up a
3:9. Let the stars be darkened with the mist thereof: let it expect
light, and not see it, nor the rising of the dawning of the day:
3:10. Because it shut not up the doors of the womb that bore me, nor
took away evils from my eyes.
3:11. Why did I not die in the womb? why did I not perish when I came
out of the belly?
3:12. Why received upon the knees? why suckled at the breasts?
3:13. For now I should have been asleep and still, and should have rest
in my sleep:
3:14. With kings and consuls of the earth, who build themselves
3:15. Or with princes, that possess gold, and fill their houses with
3:16. Or as a hidden untimely birth, I should not be; or as they that,
being conceived, have not seen the light.
3:17. There the wicked cease from tumult, and there the wearied in
strength are at rest.
3:18. And they sometime bound together without disquiet, have not heard
the voice of the oppressor.
3:19. The small and great are there, and the servant is free from his
3:20. Why is light given to him that is in misery, and life to them
that are in bitterness of soul?
3:21. That look for death, and it cometh not, as they that dig for a
3:22. And they rejoice exceedingly when they have found the grave?
3:23. To a man whose way is hidden, and God hath surrounded him with
3:24. Before I eat I sigh: and as overflowing waters, so is my roaring:
3:25. For the fear which I feared, hath come upon me: and that which I
was afraid of, hath befallen me.
3:26. Have I not dissembled? have I not kept silence? have I not been
quiet? and indignation is come upon me.
Job Chapter 4
4:1. Then Eliphaz, the Themanite, answered, and said:
4:2. If we begin to speak to thee, perhaps thou wilt take it ill; but
who can withhold the words he hath conceived?
4:3. Behold thou hast taught many, and thou hast strengthened the weary
4:4. Thy words have confirmed them that were staggering, and thou hast
strengthened the trembling knees:
4:5. But now the scourge is come upon thee, and thou faintest: It hath
touched thee, and thou art troubled.
4:6. Where is thy fear, thy fortitude, thy patience, and the perfection
of thy ways?
4:7. Remember, I pray thee, who ever perished being innocent? or when
were the just destroyed?
4:8. On the contrary, I have seen those who work iniquity, and sow
sorrows, and reap them,
4:9. Perishing by the blast of God, and consumed by the spirit of his
4:10. The roaring of the lion, and the voice of the lioness, and the
teeth of the whelps of lions, are broken:
4:11. The tiger hath perished for want of prey, and the young lions are
4:12. Now there was a word spoken to me in private, and my ears by
stealth, as it were, received the veins of its whisper.
4:13. In the horror of a vision by night, when deep sleep is wont to
4:14. Fear seized upon me, and trembling, and all my bones were
4:15. And when a spirit passed before me, the hair of my flesh stood
4:16. There stood one whose countenance I knew not, an image before my
eyes, and I heard the voice, as it were, of a gentle wind.
4:17. Shall man be justified in comparison of God, or shall a man be
more pure than his maker?
Shall man be justified in comparison of God, etc. . .These are the words
which Eliphaz had heard from an angel, which, ver. 15, he calls a
4:18. Behold, they that serve him are not steadfast, and in his angels
he found wickedness:
4:19. How much more shall they that dwell in houses of clay, who have
an earthly foundation, be consumed as with the moth?
4:20. From morning till evening they shall be cut down: and because no
one understandeth, they shall perish for ever.
4:21. And they that shall be left, shall be taken away from them: they
shall die, and not in wisdom.
Job Chapter 5
5:1. Call now, if there be any that will answer thee, and turn to some
of the saints.
5:2. Anger indeed killeth the foolish, and envy slayeth the little one.
5:3. I have seen a fool with a strong root, and I cursed his beauty
5:4. His children shall be far from safety, and shall be destroyed in
the gate, and there shall be none to deliver them.
5:5. Whose harvest the hungry shall eat, and the armed man shall take
him by violence, and the thirsty shall drink up his riches.
5:6. Nothing upon earth is done without a cause, and sorrow doth not
spring out of the ground.
5:7. Man is born to labour, and the bird to fly.
5:8. Wherefore I will pray to the Lord, and address my speech to God:
5:9. Who doth great things, and unsearchable and wonderful things
5:10. Who giveth rain upon the face of the earth, and watereth all
things with waters:
5:11. Who setteth up the humble on high, and comforteth with health
those that mourn.
5:12. Who bringeth to nought the designs of the malignant, so that
their hands cannot accomplish what they had begun:
5:13. Who catcheth the wise in their craftiness, and disappointeth the
counsel of the wicked:
5:14. They shall meet with darkness in the day, and grope at noonday as
in the night.
5:15. But he shall save the needy from the sword of their mouth, and
the poor from the hand of the violent.
5:16. And to the needy there shall be hope, but iniquity shall draw in
5:17. Blessed is the man whom God correcteth: refuse not, therefore,
the chastising of the Lord.
5:18. For he woundeth, and cureth: he striketh, and his hands shall
5:19. In six troubles he shall deliver thee, and in the seventh, evil
shall not touch thee.
5:20. In famine he shall deliver thee from death; and in battle, from
the hand of the sword.
5:21. Thou shalt be hidden from the scourge of the tongue: and thou
shalt not fear calamity when it cometh.
5:22. In destruction and famine thou shalt laugh: and thou shalt not be
afraid of the beasts of the earth.
5:23. But thou shalt have a covenant with the stones of the lands, and
the beasts of the earth shall be at peace with thee.
5:24. And thou shalt know that thy tabernacle is in peace, and visiting
thy beauty, thou shalt not sin.
5:25. Thou shalt know also that thy seed shall be multiplied, and thy
offspring like the grass of the earth.
5:26. Thou shalt enter into the grave in abundance, as a heap of wheat
is brought in its season.
5:27. Behold, this is even so, as we have searched out: which thou
having heard, consider it thoroughly in thy mind.
Job Chapter 6
6:1. But Job answered, and said:
6:2. O that my sins, whereby I have deserved wrath, and the calamity
that I suffer, were weighed in a balance.
My sins, etc. . .He does not mean to compare his sufferings with his
real sins: but with the imaginary crimes which his friends imputed to
him: and especially with his wrath, or grief, expressed in the third
chapter, which they so much accused. Though, as he tells them here, it
bore no proportion with the greatness of his calamity.
6:3. As the sand of the sea, this would appear heavier: therefore, my
words are full of sorrow:
6:4. For the arrows of the Lord are in me, the rage whereof drinketh up
my spirit, and the terrors of the Lord war against me.
6:5. Will the wild ass bray when he hath grass? or will the ox low when
he standeth before a full manger?
6:6. Or can an unsavoury thing be eaten, that is not seasoned with
salt? or can a man taste that which, when tasted, bringeth death?
6:7. The things which before my soul would not touch, now, through
anguish, are my meats.
6:8. Who will grant that my request may come: and that God may give me
what I look for?
6:9. And that he that hath begun may destroy me, that he may let loose
his hand, and cut me off?
6:10. And that this may be my comfort, that afflicting me with sorrow,
he spare not, nor I contradict the words of the Holy one.
6:11. For what is my strength, that I can hold out? or what is my end,
that I should keep patience?
6:12. My strength is not the strength of stones, nor is my flesh of
6:13. Behold there is no help for me in myself, and my familiar friends
also are departed from me.
6:14. He that taketh away mercy from his friend, forsaketh the fear of
6:15. My brethren have passed by me, as the torrent that passeth
swiftly in the valleys.
6:16. They that fear the hoary frost, the snow shall fall upon them.
6:17. At the time when they shall be scattered they shall perish: and
after it groweth hot, they shall be melted out of their place.
6:18. The paths of their steps are entangled: they shall walk in vain,
and shall perish.
6:19. Consider the paths of Thema, the ways of Saba, and wait a little
6:20. They arc confounded, because I have hoped: they are come also
even unto me, and are covered with shame.
6:21. Now you are come: and now, seeing my affliction, you are afraid.
6:22. Did I say: Bring to me, and give me of your substance?
6:23. Or deliver me from the hand of the enemy, and rescue me out of
the hand of the mighty?
6:24. Teach me, and I will hold my peace: and if I have been ignorant
of any thing, instruct me.
6:25. Why have you detracted the words of truth, whereas there is none
of you that can reprove me?
6:26. You dress up speeches only to rebuke, and you utter words to the
6:27. You rush in upon the fatherless, and you endeavour to overthrow
6:28. However, finish what you have begun: give ear and see whether I
6:29. Answer, I beseech you, without contention: and speaking that
which is just, judge ye.
6:30. And you shall not find iniquity in my tongue, neither shall folly
sound in my mouth.
Job Chapter 7
7:1. The life of man upon earth is a warfare, and his days are like the
days of a hireling.
7:2. As a servant longeth for the shade, as the hireling looketh for
the end of his work;
7:3. So I also have had empty months, and have numbered to myself
7:4. If I lie down to sleep, I shall say: When shall I rise? and again,
I shall look for the evening, and shall be filled with sorrows even
7:5. My flesh is clothed with rottenness and the filth of dust; my skin
is withered and drawn together.
7:6. My days have passed more swiftly than the web is cut by the
weaver, and are consumed without any hope.
7:7. Remember that my life is but wind, and my eye shall not return to
see good things.
7:8. Nor shall the sight of man behold me: thy eyes are upon me, and I
shall be no more.
7:9. As a cloud is consumed, and passeth away: so he that shall go down
to hell shall not come up.
7:10. Nor shall he return any more into his house, neither shall his
place know him any more
7:11. Wherefore, I will not spare my month, I will speak in the
affliction of my spirit: I will talk with the bitterness of my soul.
7:12. Am I a sea, or a whale, that thou hast inclosed me in a prison?
7:13. If I say: My bed shall comfort me, and I shall be relieved,
speaking with myself on my couch:
7:14. Thou wilt frighten me with dreams, and terrify me with visions.
7:15. So that my soul rather chooseth hanging, and my bones death.
7:16. I have done with hope, I shall now live no longer: spare me, for
my days are nothing.
7:17. What is a man, that thou shouldst magnify him or why dost thou
set thy heart upon him?
7:18. Thou visitest him early in the morning, and thou provest him
7:19. How long wilt thou not spare me, nor suffer me to swallow down my
7:20. I have sinned: what shall I do to thee, O keeper of men? why hast
thou set me opposite to thee. and am I become burdensome to myself?
7:21. Why dost thou not remove my sin, and why dost thou not take away
my iniquity? Behold now I shall sleep in the dust: and if thou seek me
in the morning, I shall not be.
Job Chapter 8
8:1. Then Baldad, the Suhite, answered, and said:
8:2. How long wilt thou speak these things, and how long shall the
words of thy mouth be like a strong wind?
8:3. Doth God pervert judgment, or doth the Almighty overthrow that
which is just?
8:4. Although thy children have sinned against him, and he hath left
them in the hand of their iniquity:
8:5. Yet if thou wilt arise early to God, and wilt beseech the
8:6. If thou wilt walk clean and upright, he will presently awake unto
thee, and will make the dwelling of thy justice peaceable:
8:7. In so much, that if thy former things were small thy latter things
would be multiplied exceedingly.
8:8. For inquire of the former generation, and search diligently into
the memory of the fathers:
8:9. (For we are but of yesterday, and are ignorant that our days upon
earth are but a shadow
8:10. And they shall teach thee: they shall speak to thee, and utter
words out of their hearts.
8:11. Can the rush be green without moisture? or sedge bush grow
8:12. When it is yet in flower, and is not plucked u with the hand, it
withereth before all herbs.
8:13. Even so are the ways of all that forget God, an the hope of the
hypocrite shall perish:
8:14. His folly shall not please him, and his trust shall be like the
8:15. He shall lean upon his house, and it shall no stand: he shall
prop it up, and it shall not rise:
8:16. He seemeth to have moisture before the sun cometh; and at his
rising, his blossom shall shoot forth.
8:17. His roots shall be thick upon a heap of stones; and among the
stones he shall abide.
8:18. If one swallow him up out of his place, he shall deny him, and
shall say: I know thee not.
8:19. For this is the joy of his way, that others may spring again out
of the earth.
8:20. God will not cast away the simple, nor reach out his hand to the
8:21. Until thy mouth be filled with laughter, and thy lips with
8:22. They that hate thee, shall be clothed with confusion: and the
dwelling of the wicked shall not stand.
Job Chapter 9
9:1. And Job answered, and said:
9:2. Indeed I know it is so, and that man cannot be justified, compared
9:3. If he will contend with him, he cannot answer him one for a
9:4. He is wise in heart, and mighty in strength: who hath resisted
him, and hath had peace?
9:5. Who hath removed mountains, and they whom he overthrew in his
wrath, knew it not.
9:6. Who shaketh the earth out of her place, and the pillars thereof
9:7. Who commandeth the sun, and it riseth not: and shutteth up the
stars, as it were, under a seal:
9:8. Who alone spreadeth out the heavens, and walketh upon the waves of
9:9. Who maketh Arcturus, and Orion, and Hyades, and the inner parts of
Arcturus, etc. . .These are names of stars or constellations. In Hebrew,
Ash, Cesil, and Cimah. See note chap. 38, ver. 31.
9:10. Who doth things great and incomprehensible, and wonderful, of
which there is no number.
9:11. If he come to me, I shall not see him: if he depart, I shall not
9:12. If he examine on a sudden, who shall answer him? or who can say:
Why dost thou so?
9:13. God, whose wrath no man can resist, and under whom they stoop
that bear up the world.
9:14. What am I then, that I should answer him, and have words with
9:15. I, who although I should have any just thing, would not answer,
but would make supplication to my judge.
9:16. And if he should hear me when I call, I should not believe that
he had heard my voice.
9:17. For he shall crush me in a whirlwind, and multiply my wounds even
Without cause. . .That is, without my knowing the cause: or without any
crime of mine.
9:18. He alloweth not my spirit to rest, and he filleth me with
9:19. If strength be demanded, he is most strong: if equity of
judgment, no man dare bear witness for me.
9:20. If I would justify myself, my own mouth shall condemn me: if I
would shew myself innocent, he shall prove me wicked.
9:21. Although I should be simple, even this my soul shall be ignorant
of, and I shall be weary of my life.
9:22. One thing there is that I have spoken, both the innocent and the
wicked he consumeth.
9:23. If he scourge, let him kill at once, and not laugh at the pains
of the innocent.
9:24. The earth is given into the hand of the wicked, he covereth the
face of the judges thereof: and if it be not he, who is it then?
9:25. My days have been swifter than a post: they have fled away and
have not seen good.
9:26. They have passed by as ships carrying fruits, as an eagle flying
to the prey.
9:27. If I say: I will not speak so: I change my face, and am tormented
9:28. I feared all my works, knowing that thou didst not spare the
9:29. But if so also I am wicked, why have I laboured in vain?
9:30. If I be washed, as it were, with snow waters, and my hands shall
shine ever so clean:
9:31. Yet thou shalt plunge me in filth, and my garments shall abhor
9:32. For I shall not answer a man that is like myself: nor one that
may be heard with me equally in judgment.
9:33. There is none that may be able to reprove both, and to put his
hand between both.
9:34. Let him take his rod away from me, and let not his fear terrify
9:35. I will speak, and will not fear him: for I cannot answer while I
am in fear.
Job Chapter 10
10:1. My soul is weary of my life, I will let go my speech against
myself, I will speak in the bitterness of my soul.
10:2. I will say to God: Do not condemn me: tell me why thou judgest me
10:3. Doth it seem good to thee that thou shouldst calumniate me, and
oppress me, the work of thy own hands, and help the counsel of the
10:4. Hast thou eyes of flesh: or, shalt thou see as man seeth?
10:5. Are thy days as the days of man, and are thy years as the times
10:6. That thou shouldst inquire after my iniquity, and search after my
10:7. And shouldst know that I have done no wicked thing, whereas there
is no man that can deliver out of thy hand?
10:8. Thy hands have made me, and fashioned me wholly round about, and
dost thou thus cast me down headlong on a sudden?
10:9. Remember, I beseech thee, that thou hast made me as the clay, and
thou wilt bring me into dust
10:10. Hast thou not milked me as milk, and curdled me like cheese?
10:11. Thou hast clothed me with skin and flesh: thou hast put me
together with bones and sinews:
10:12. Thou hast granted me life and mercy, and thy visitation hath
preserved my spirit.
10:13. Although thou conceal these things in thy heart, yet I know that
thou rememberest all things.
10:14. If I have sinned, and thou hast spared me for an hour: why dost
thou not suffer me to be clean from my iniquity?
10:15. And if I be wicked, woe unto me: and if just, I shall not lift
up my head, being filled with affliction and misery.
10:16. And for pride thou wilt take me as a lioness, and returning,
thou tormentest me wonderfully.
10:17. Thou renewest thy witnesses against me, and multipliest thy
wrath upon me, and pains war against me.
10:18. Why didst thou bring me forth out of the womb? O that I had been
consumed, that eye might not see me l
10:19. I should have been as if I had not been, carried from the womb
to the grave.
10:20. Shall not the fewness of my days be ended shortly? Suffer me,
therefore, that I may lament my sorrow a little:
10:21. Before I go and return no more, to a land that is dark and
covered with the mist of death:
10:22. A land of misery and darkness, where the shadow of death, and no
order, but everlasting horror dwelleth.
Job Chapter 11
Sophar reproves Job, for justifying himself, and invites him to
11:1. Then Sophar the Naamathite answered, and said:
11:2. Shall not he that speaketh much, hear also? or shall a man full
of talk be justified?
11:3. Shall men hold their peace to thee only? and when thou hast
mocked others, shall no man confute thee?
11:4. For thou hast said: My word is pure, and I am clean in thy sight.
11:5. And I wish that God would speak with thee, and would open his
lips to thee,
11:6. That he might shew thee the secrets of wisdom, and that his law
is manifold, and thou mightest understand that he exacteth much less of
thee, than thy iniquity deserveth.
11:7. Peradventure thou wilt comprehend the steps of God, and wilt find
out the Almighty perfectly?
11:8. He is higher than heaven, and what wilt thou do? he is deeper
than hell, and how wilt thou know?
11:9. The measure of him is longer than the earth, and broader than the
11:10. If he shall overturn all things, or shall press them together,
who shall contradict him?
11:11. For he knoweth the vanity of men, and when he seeth iniquity,
doth he not consider it?
11:12. A vain man is lifted up into pride, and thinketh himself born
free like a wild ass's colt.
11:13. But thou hast hardened thy heart, and hast spread thy hands to
11:14. If thou wilt put away from thee the iniquity that is in thy
hand, and let not injustice remain in thy tabernacle:
11:15. Then mayst thou lift up thy face without spot, and thou shalt be
steadfast, and shalt not fear.
11:16. Thou shalt also forget misery, and remember it only as waters
that are passed away.
11:17. And brightness like that of the noonday, shall arise to thee at
evening: and when thou shalt think thyself consumed, thou shalt rise as
the day star.
11:18. And thou shalt have confidence, hope being set before thee, and
being buried thou shalt sleep secure.