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The Holy Bible

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go on your way. And they said: No, but we will abide in the street.

19:3. He pressed them very much to turn in unto him: and when they were
come into his house, he made them a feast, and baked unleavened bread,
and they ate:

19:4. But before they went to bed, the men of the city beset the house,
both young and old, all the people together.

19:5. And they called Lot, and said to him: Where are the men that came
in to thee at night? bring them out hither, that we may know them:

19:6. Lot went out to them, and shut the door after him, and said:

19:7. Do not so, I beseech you, my brethren, do not commit this evil.

19:8. I have two daughters who, as yet, have not known man; I will
bring them out to you, and abuse you them as it shall please you, so
that you do no evil to these men, because they are come in under the
shadow of my roof.

19:9. But they said: Get thee back thither. And again: Thou camest in,
said they, as a stranger, was it to be a judge? therefore we will
afflict thee more than them. And they pressed very violently upon Lot:
and they were even at the point of breaking open the doors.

19:10. And behold the men put out their hand, and drew in Lot unto
them, and shut the door.

19:11. And them, that were without, they struck with blindness from the
least to the greatest, so that they could not find the door.

19:12. And they said to Lot: Hast thou here any of thine? son in law,
or sons, or daughters, all that are thine bring them out of this city:

19:13. For we will destroy this place, because their cry is grown loud
before the Lord, who hath sent us to destroy them.

19:14. So Lot went out, and spoke to his sons in law that were to have
his daughters, and said: Arise: get you out of this place, because the
Lord will destroy this city. And he seemed to them to speak as it were
in jest.

19:15. And when it was morning, the angels pressed him, saying: Arise,
take thy wife, and the two daughters that thou hast: lest thou also
perish in the wickedness of the city.

19:16. And as he lingered, they took his hand, and the hand of his
wife, and of his two daughters, because the Lord spared him.

19:17. And they brought him forth, and set him without the city: and
there they spoke to him, saying: Save thy life: look not back, neither
stay thou in all the country about: but save thy self in the mountain,
lest thou be also consumed.

19:18. And Lot said to them: I beseech thee, my Lord,

19:19. Because thy servant hath found grace before thee, and thou hast
magnified thy mercy, which thou hast shewn to me, in saving my life,
and I cannot escape to the mountain, lest some evil seize me, and I

19:20. There is this city here at hand, to which I may flee, it is a
little one, and I shall be saved in it: is it not a little one, and my
soul shall live?

19:21. And he said to him: Behold also in this, I have heard thy
prayers, not to destroy the city for which thou hast spoken.

19:22. Make haste, and be saved there: because I cannot do any thing
till thou go in thither. Therefore the name of that city was called

Segor. . .That is, a little one.

19:23. The sun was risen upon the earth, and Lot entered into Segor.

19:24. And the Lord rained upon Sodom and Gomorrha brimstone and fire
from the Lord out of heaven.

19:25. And he destroyed these cities, and all the country about, all
the inhabitants of the cities, and all things that spring from the

19:26. And his wife looking behind her, was turned into a statue of

And his wife. . .As a standing memorial to the servants of God to
proceed in virtue, and not to look back to vice or its allurements.

19:27. And Abraham got up early in the morning, and in the place where
he had stood before with the Lord:

19:28. He looked towards Sodom and Gomorrha, and the whole land of that
country: and he saw the ashes rise up from the earth as the smoke of a

19:29. Now when God destroyed the cities of that country, remembering
Abraham, he delivered Lot out of the destruction of the cities wherein
he had dwelt.

19:30. And Lot went up out of Segor, and abode in the mountain, and his
two daughters with him (for he was afraid to stay in Segor) and he
dwelt in a cave, he and his two daughters with him.

19:31. And the elder said to the younger: Our father is old, and there
is no man left on the earth, to come in unto us after the manner of the
whole earth.

19:32. Come, let us make him drunk with wine, and let us lie with him,
that we may preserve seed of our father.

19:33. And they made their father drink wine that night: and the elder
went in, and lay with her father: but he perceived not, neither when
his daughter lay down, nor when she rose up.

19:34. And the next day the elder said to the younger: Behold I lay
last night with my father, let us make him drink wine also to night,
and thou shalt lie with him, that we may save seed of our father.

19:35. They made their father drink wine that night also, and the
younger daughter went in, and lay with him: and neither then did he
perceive when she lay down, nor when she rose up.

19:36. So the two daughters of Lot were with child by their father.

19:37. And the elder bore a son, and she called his name Moab: he is
the father of the Moabites unto this day.

19:38. The younger also bore a son, and she called his name Ammon; that
is, the son of my people: he is the father of the Ammonites unto this

Genesis Chapter 20

Abraham sojourned in Gerara: Sara is taken into king Abimelech's house,
but by God's commandment is restored untouched.

20:1. Abraham removed from thence to the south country, and dwelt
between Cades and Sur, and sojourned in Gerara.

20:2. And he said of Sara his wife: She is my sister. So Abimelech the
king of Gerara sent, and took her.

20:3. And God came to Abimelech in a dream by night, and he said to
him: Lo thou shalt die for the woman that thou hast taken: for she hath
a husband.

20:4. Now Abimelech had not touched her, and he said: Lord, wilt thou
slay a nation that is ignorant and just?

20:5. Did not he say to me: She is my sister: and she say, He is my
brother? in the simplicity of my heart, and cleanness of my hands have
I done this.

20:6. And God said to him: And I know that thou didst it with a sincere
heart: and therefore I withheld thee from sinning against me, and I
suffered thee not to touch her.

20:7. Now therefore restore the man his wife, for he is a prophet: and
he shall pray for thee, and thou shalt live: but if thou wilt not
restore her, know that thou shalt surely die, thou and all that are

20:8. And Abimelech forthwith rising up in the night, called all his
servants: and spoke all these words in their hearing, and all the men
were exceedingly afraid.

20:9. And Abimelech called also for Abraham, and said to him: What hast
thou done to us? what have we offended thee in, that thou hast brought
upon me and upon my kingdom a great sin? thou hast done to us what thou
oughtest not to do.

20:10. And again he expostulated with him, and said: What sawest thou,
that thou hast done this?

20:11. Abraham answered: I thought with myself, saying: Perhaps there
is not the fear of God in this place: and they will kill me for the
sake of my wife:

20:12. Howbeit, otherwise also she is truly my sister, the daughter of
my father, and not the daughter of my mother, and I took her to wife.

20:13. And after God brought me out of my father's house, I said to
her: Thou shalt do me this kindness: In every place, to which we shall
come, thou shalt say that I am thy brother.

20:14. And Abimelech took sheep and oxen, and servants and handmaids,
and gave to Abraham: and restored to him Sara his wife,

20:15. And said: The land is before you, dwell wheresoever it shall
please thee.

20:16. And to Sara he said: Behold I have given thy brother a thousand
pieces of silver, this shall serve thee for a covering of thy eyes to
all that are with thee, and whithersoever thou shalt go: and remember
thou wast taken.

20:17. And when Abraham prayed, God healed Abimelech and his wife, and
his handmaids, and they bore children:

20:18. For the Lord had closed up every womb of the house of Abimelech,
on account of Sara, Abraham's wife.

Genesis Chapter 21

Isaac is born. Agar and Ismael are cast forth.

21:1. And the Lord visited Sara, as he had promised: and fulfilled what
he had spoken.

21:2. And she conceived and bore a son in her old age, at the time that
God had foretold her.

21:3. And Abraham called the name of his son, whom Sara bore him,

Isaac. . .This word signifies laughter.

21:4. And he circumcised him the eighth day, as God had commanded him,

21:5. When he was a hundred years old: for at this age of his father,
was Isaac born.

21:6. And Sara said: God hath made a laughter for me: whosoever shall
hear of it will laugh with me.

21:7. And again she said: Who would believe that Abraham should hear
that Sara gave suck to a son, whom she bore to him in his old age?

21:8. And the child grew, and was weaned: and Abraham made a great
feast on the day of his weaning.

21:9. And when Sara had seen the son of Agar, the Egyptian, playing
with Isaac, her son, she said to Abraham:

21:10. Cast out this bondwoman and her son; for the son of the
bondwoman shall not be heir with my son Isaac.

21:11. Abraham took this grievously for his son.

21:12. And God said to him: Let it not seem grievous to thee for the
boy, and for thy bondwoman: in all that Sara hath said to thee, hearken
to her voice: for in Isaac shall thy seed be called.

21:13. But I will make the son also of the bondwoman a great nation,
because he is thy seed.

21:14. So Abraham rose up in the morning, and taking bread and a bottle
of water, put it upon her shoulder, and delivered the boy, and sent her
away. And she departed, and wandered in the wilderness of Bersabee.

21:15. And when the water in the bottle was spent, she cast the boy
under one of the trees that were there.

21:16. And she went her way, and sat over against him a great way off,
as far as a bow can carry, for she said: I will not see the boy die:
and sitting over against, she lifted up her voice and wept.

21:17. And God heard the voice of the boy: and an angel of God called
to Agar from heaven, saying: What art thou doing, Agar? fear not; for
God hath heard the voice of the boy, from the place wherein he is.

21:18. Arise, take up the boy, and hold him by the hand, for I will
make him a great nation.

21:19. And God opened her eyes: and she saw a well of water, and went
and filled the bottle, and gave the boy to drink.

21:20. And God was with him: and he grew, and dwelt in the wilderness,
and became a young man, an archer.

21:21. And he dwelt in the wilderness of Pharan, and his mother took a
wife for him out of the land of Egypt.

21:22. At the same time Abimelech, and Phicol the general of his army,
said to Abraham: God is with thee in all that thou dost.

21:23. Swear therefore by God, that thou wilt not hurt me, nor my
posterity, nor my stock: but according to the kindness that I have done
to thee, thou shalt do to me, and to the land wherein thou hast lived a

21:24. And Abraham said: I will swear.

21:25. And he reproved Abimelech for a well of water, which his
servants had taken away by force.

21:26. And Abimelech answered: I knew not who did this thing: and thou
didst not tell me, and I heard not of it till today.

21:27. Then Abraham took sheep and oxen, and gave them to Abimelech:
and both of them made a league.

21:28. And Abraham set apart seven ewelambs of the flock.

21:29. And Abimelech said to him: What mean these seven ewelambs which
thou hast set apart?

21:30. But he said: Thou shalt take seven ewelambs at my hand: that
they may be a testimony for me, that I dug this well.

21:31. Therefore that place was called Bersabee; because there both of
them did swear.

Bersabee. . .That is, the well of oath.

21:32. And they made a league for the well of oath.

21:33. And Abimelech and Phicol, the general of his army, arose and
returned to the land of the Palestines. But Abraham planted a grove in
Bersabee, and there called upon the name of the Lord God eternal.

21:34. And he was a sojourner in the land of the Palestines many days.

Genesis Chapter 22

The faith and obedience of Abraham is proved in his readiness to
sacrifice his son Isaac. He is stayed from the act by an angel. Former
promises are renewed to him. His brother Nachor's issue.

22:1. After these things, God tempted Abraham, and said to him:
Abraham, Abraham. And he answered: Here I am.

God tempted, etc. . .God tempteth no man to evil, James 1.13; but by
trial and experiment maketh known to the world, and to ourselves, what
we are, as here by this trial the singular faith and obedience of
Abraham was made manifest.

22:2. He said to him: Take thy only begotten son Isaac, whom thou
lovest, and go into the land of vision; and there thou shalt offer him
for an holocaust upon one of the mountains which I will shew thee.

22:3. So Abraham rising up in the night, saddled his ass, and took with
him two young men, and Isaac his son: and when he had cut wood for the
holocaust, he went his way to the place which God had commanded him.

22:4. And on the third day, lifting up his eyes, he saw the place afar

22:5. And he said to his young men: Stay you here with the ass; I and
the boy will go with speed as far as yonder, and after we have
worshipped, will return to you.

22:6. And he took the wood for the holocaust, and laid it upon Isaac
his son; and he himself carried in his hands fire and a sword. And as
they two went on together,

22:7. Isaac said to his father: My father. And he answered: What wilt
thou, son? Behold, saith he, fire and wood: where is the victim for the

22:8. And Abraham said: God will provide himself a victim for an
holocaust, my son. So they went on together.

22:9. And they came to the place which God had shewn him, where he
built an altar, and laid the wood in order upon it; and when he had
bound Isaac his son, he laid him on the altar upon the pile of wood.

22:10. And he put forth his hand, and took the sword, to sacrifice his

22:11. And behold, an angel of the Lord from heaven called to him,
saying: Abraham, Abraham. And he answered: Here I am.

22:12. And he said to him: Lay not thy hand upon the boy, neither do
thou any thing to him: now I know that thou fearest God, and hast not
spared thy only begotten son for my sake.

22:13. Abraham lifted up his eyes, and saw behind his back a ram,
amongst the briers, sticking fast by the horns, which he took and
offered for a holocaust instead of his son.

22:14. And he called the name of that place, The Lord seeth. Whereupon,
even to this day, it is said: In the mountain the Lord will see.

22:15. And the angel of the Lord called to Abraham a second time from
heaven, saying:

22:16. By my own self have I sworn, saith the Lord: because thou hast
done this thing, and hast not spared thy only begotten son for my sake:

22:17. I will bless thee, and I will multiply thy seed as the stars of
heaven, and as the sand that is by the sea shore; thy seed shall
possess the gates of their enemies.

22:18. And in thy seed shall all the nations of the earth be blessed,
because thou hast obeyed my voice.

22:19. Abraham returned to his young men, and they went to Bersabee
together, and he dwelt there.

22:20. After these things, it was told Abraham, that Melcha also had
borne children to Nachor his brother.

22:21. Hus, the firstborn, and Buz, his brother, and Camuel the father
of the Syrians,

22:22. And Cased, and Azau, and Pheldas, and Jedlaph,

22:23. And Bathuel, of whom was born Rebecca: these eight did Melcha
bear to Nachor, Abraham's brother.

22:24. And his concubine, named Roma, bore Tabee, and Gaham, and Tahas,
and Maacha.

Genesis Chapter 23

Sara's death and burial in the field bought of Ephron.

23:1. And Sara lived a hundred and twenty-seven years.

23:2. And she died in the city of Arbee which is Hebron, in the land of
Chanaan: and Abraham came to mourn and weep for her.

23:3. And after he rose up from the funeral obsequies, he spoke to the
children of Heth, saying:

23:4. I am a stranger and sojourner among you: give me the right of a
burying place with you, that I may bury my dead.

23:5. The children of Heth answered, saying:

23:6. My lord, hear us, thou art a prince of God among us: bury thy
dead in our principal sepulchres: and no man shall have power to hinder
thee from burying thy dead in his sepulchre.

23:7. Abraham rose up, and bowed down to the people of the land, to
wit, the children of Heth:

Bowed down to the people. . .Adoravit, literally adored. But this word
here, as well as in many other places in the Latin scriptures, is used
to signify only an inferior honour and reverence paid to men, expressed
by a bowing down of the body.

23:8. And said to them: If it please your soul that I should bury my
dead, hear me, and intercede for me to Ephron the son of Seor.

23:9. That he may give me the double cave, which he hath in the end of
his field: For as much money as it is worth he shall give it me before
you, for a possession of a burying place.

23:10. Now Ephron dwelt in the midst of the children of Heth. And
Ephron made answer to Abraham in the hearing of all that went in at the
gate of the city, saying:

23:11. Let it not be so, my lord, but do thou rather hearken to what I
say: The field I deliver to thee, and the cave that is therein; in the
presence of the children of my people, bury thy dead.

23:12. Abraham bowed down before the people of the land.

23:13. And he spoke to Ephron, in the presence of the people: I beseech
thee to hear me: I will give money for the field; take it, and so will
I bury my dead in it.

23:14. And Ephron answered:

23:15. My lord, hear me. The ground which thou desirest, is worth four
hundred sicles of silver: this is the price between me and thee: but
what is this? bury thy dead.

23:16. And when Abraham had heard this, he weighed out the money that
Ephron had asked, in the hearing of the children of Heth, four hundred
sicles of silver, of common current money.

23:17. And the field that before was Ephron's, wherein was the double
cave, looking towards Mambre, both it and the cave, and all the trees
thereof, in all its limits round about,

23:18. Was made sure to Abraham for a possession, in the sight of the
children of Heth, and of all that went in at the gate of his city.

23:19. And so Abraham buried Sara, his wife, in the double cave of the
field, that looked towards Mambre, this is Hebron in the land of

23:20. And the field was made sure to Abraham, and the cave that was in
it, for a possession to bury in, by the children of Heth.

Genesis Chapter 24

Abraham's servant, sent by him into Mesopotamia, bringeth from thence
Rebecca, who is married to Isaac.

24:1. Now Abraham was old, and advanced in age; and the Lord had
blessed him in all things.

24:2. And he said to the elder servant of his house, who was ruler over
all he had: Put thy hand under my thigh,

24:3. That I may make thee swear by the Lord, the God of heaven and
earth, that thou take not a wife for my son, of the daughters of the
Chanaanites, among whom I dwell:

24:4. But that thou go to my own country and kindred, and take a wife
from thence for my son Isaac.

24:5. The servant answered: If the woman will not come with me into
this land, must I bring thy son back again to the place from whence
thou camest out?

24:6. And Abraham said: Beware thou never bring my son back again

24:7. The Lord God of heaven, who took me out of my father's house, and
out of my native country, who spoke to me, and swore to me, saying: To
thy seed will I give this land: he will send his angel before thee, and
thou shalt take from thence a wife for my son.

He will send his angel before thee. . .This shows that the Hebrews
believed that God gave them guardian angels for their protection.

24:8. But if the woman will not follow thee, thou shalt not be bound by
the oath: only bring not my son back thither again.

24:9. The servant, therefore, put his hand under the thigh of Abraham,
his lord, and swore to him upon his word.

24:10. And he took ten camels of his master's herd, and departed,
carrying something of all his goods with him, and he set forward and
went on to Mesopotamia, to the city of Nachor.

24:11. And when he had made the camels lie down without the town, near
a well of water, in the evening, at the time when women are wont to
come out to draw water, he said:

24:12. O Lord, the God of my master, Abraham, meet me today, I beseech
thee, and shew kindness to my master, Abraham.

24:13. Behold, I stand nigh the spring of water, and the daughters of
the inhabitants of this city will come out to draw water:

24:14. Now, therefore, the maid to whom I shall say: Let down thy
pitcher that I may drink: and she shall answer, Drink, and I will give
thy camels drink also: let it be the same whom thou hast provided for
thy servant Isaac: and by this, I shall understand that thou hast shewn
kindness to my master.

24:15. He had not yet ended these words within himself, and behold
Rebecca came out, the daughter of Bathuel, son of Melcha, wife to
Nachor the brother of Abraham, having a pitcher on her shoulder:

24:16. An exceeding comely maid, and a most beautiful virgin, and not
known to man: and she went down to the spring, and filled her pitcher,
and was coming back.

24:17. And the servant ran to meet her, and said: Give me a little
water to drink of thy pitcher.

24:18. And she answered: Drink, my lord. And quickly she let down the
pitcher upon her arm, and gave him drink.

24:19. And when he had drunk, she said: I will draw water for thy
camels also, till they all drink.

24:20. And pouring out the pitcher into the troughs, she ran back to
the well to draw water; and having drawn, she gave to all the camels.

24:21. But he musing, beheld her with silence, desirous to know whether
the Lord had made his journey prosperous or not.

24:22. And after that the camels had drunk, the man took out golden
earrings, weighing two sicles; and as many bracelets, of ten sicles

24:23. And he said to her: Whose daughter art thou? tell me: is there
any place in thy father's house to lodge?

24:24. And she answered: I am the daughter of Bathuel, the son of
Melcha, whom she bore to Nachor.

24:25. And she said, moreover, to him: We have good store of both straw
and hay, and a large place to lodge in.

24:26. The man bowed himself down, and adored the Lord,

24:27. Saying: Blessed be the Lord God of my master Abraham, who hath
not taken away his mercy and truth from my master, and hath brought me
the straight way into the house of my master's brother.

24:28. Then the maid ran, and told in her mother's house all that she
had heard.

24:29. And Rebecca had a brother, named Laban, who went out in haste to
the man, to the well.

24:30. And when he had seen the earrings and bracelets in his sister's
hands, and had heard all that she related, saying, Thus and thus the
man spoke to me: he came to the man who stood by the camels, and near
to the spring of water,

24:31. And said to him: Come in, thou blessed of the Lord; why standest
thou without? I have prepared the house, and a place for the camels.

24:32. And he brought him into his lodging; and he unharnessed the
camels, and gave straw and hay, and water to wash his feet, and the
feet of the men that were come with him.

24:33. And bread was set before him. But he said: I will not eat, till
I tell my message. He answered him: Speak.

24:34. And he said: I am the servant of Abraham:

24:35. And the Lord hath blessed my master wonderfully, and he is
become great: and he hath given him sheep and oxen, silver and gold,
men servants and women servants, camels and asses.

24:36. And Sara, my master's wife, hath borne my master a son in her
old age, and he hath given him all that he had.

24:37. And my master made me swear, saying: Thou shalt not take a wife
for my son of the Chanaanites, in whose land I dwell:

24:38. But thou shalt go to my father's house, and shalt take a wife of
my own kindred for my son:

24:39. But I answered my master: What if the woman will not come with

24:40. The Lord, said he, in whose sight I walk, will send his angel
with thee, and will direct thy way: and thou shalt take a wife for my
son of my own kindred, and of my father's house.

24:41. But thou shalt be clear from my curse, when thou shalt come to
my kindred, if they will not give thee one.

24:42. And I came today to the well of water, and said: O Lord God of
my master, Abraham, if thou hast prospered my way, wherein I now walk,

24:43. Behold, I stand by the well of water, and the virgin, that shall
come out to draw water, who shall hear me say: Give me a little water
to drink of thy pitcher:

24:44. And shall say to me: Both drink thou, and I will also draw for
thy camels: let the same be the woman, whom the Lord hath prepared for
my master's son.

24:45. And whilst I pondered these things secretly with myself, Rebecca
appeared, coming with a pitcher, which she carried on her shoulder: and
she went down to the well and drew water. And I said to her: Give me a
little to drink.

24:46. And she speedily let down the pitcher from her shoulder, and
said to me: Both drink thou, and to thy camels I will give drink. I
drank, and she watered the camels.

24:47. And I asked her, and said: Whose daughter art thou? And she
answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha
bore to him. So I put earrings on her to adorn her face, and I put
bracelets on her hands.

24:48. And falling down, I adored the Lord, blessing the Lord God of my
master, Abraham, who hath brought me the straight way to take the
daughter of my master's brother for his son.

24:49. Wherefore, if you do according to mercy and truth with my
master, tell me: but if it please you otherwise, tell me that also,
that I may go to the right hand, or to the left.

24:50. And Laban and Bathuel answered: The word hath proceeded from the
Lord: we cannot speak any other thing to thee but his pleasure.

24:51. Behold, Rebecca is before thee, take her and go thy way, and let
her be the wife of thy master's son, as the Lord hath spoken.

24:52. Which when Abraham's servant heard, falling down to the ground,
he adored the Lord.

24:53. And bringing forth vessels of silver and gold, and garments, he
gave them to Rebecca, for a present. He offered gifts also to her
brothers, and to her mother.

24:54. And a banquet was made, and they ate and drank together, and
lodged there. And in the morning, the servant arose, and said: Let me
depart, that I may go to my master.

24:55. And her brother and mother answered: Let the maid stay, at
least, ten days with us, and afterwards she shall depart.

24:56. Stay me not, said he, because the Lord hath prospered my way:
send me away, that I may go to my master.

24:57. And they said: Let us call the maid, and ask her will.

Let us call the maid, and ask her will. . .Not as to her marriage, as
she had already consented, but of her quitting her parents and going to
her husband.

24:58. And they called her, and when she was come, they asked: Wilt
thou go with this man? She said: I will go.

24:59. So they sent her away, and her nurse, and Abraham's servant, and
his company.

24:60. Wishing prosperity to their sister, and saying: Thou art our
sister, mayst thou increase to thousands of thousands; and may thy seed
possess the gates of their enemies.

24:61. So Rebecca and her maids, being set upon camels, followed the
man: who with speed returned to his master.

24:62. At the same time, Isaac was walking along the way to the well
which is called Of the living and the seeing: for he dwelt in the south

24:63. And he was gone forth to meditate in the field, the day being
now well spent: and when he had lifted up his eyes, he saw camels
coming afar off.

24:64. Rebecca also, when she saw Isaac, lighted off the camel,

24:65. And said to the servant: Who is that man who cometh towards us
along the field? And he said to her: That man is my master. But she
quickly took her cloak, and covered herself.

24:66. And the servant told Isaac all that he had done.

24:67. Who brought her into the tent of Sara his mother, and took her
to wife: and he loved her so much, that it moderated the sorrow which
was occasioned by his mother's death.

Genesis Chapter 25

Abraham's children by Cetura; his death and that of Ismael. Isaac hath
Esau and Jacob twins. Esau selleth his first birthright to Jacob.

25:1. And Abraham married another wife named Cetura:

25:2. Who bore him Zamram, and Jecsan, and Madan, and Madian, and
Jesboc, and Sue.

25:3. Jecsan also begot Saba, and Dadan. The children of Dadan were
Assurim, and Latusim, and Loomim.

25:4. But of Madian was born Epha, and Opher, and Henoch, and Abida,
and Eldaa: all these were the children of Cetura.

25:5. And Abraham gave all his possessions to Isaac:

25:6. And to the children of the concubines he gave gifts, and
separated them from Isaac his son, while he yet lived, to the east

Concubines. . .Agar and Cetura are here called concubines, (though they
were lawful wives, and in other places are so called,) because they
were of an inferior degree, and such in scripture are usually called

25:7. And the days of Abraham's life were a hundred and seventy-five

25:8. And decaying he died in a good old age, and having lived a long
time, and being full of days: and was gathered to his people.

25:9. And Isaac and Ismael his sons buried him in the double cave,
which was situated in the field of Ephron the son of Seor the Hethite,
over against Mambre,

25:10. Which he had bought of the children of Heth: there was he
buried, and Sara his wife.

25:11. And after his death, God blessed Isaac his son, who dwelt by the
well named Of the living and seeing.

25:12. These are the generations of Ismael the son of Abraham, whom
Agar the Egyptian, Sara's servant, bore unto him:

25:13. And these are the names of his children according to their
calling and generations. The firstborn of Ismael was Nabajoth, then
Cedar, and Adbeel, and Mabsam,

25:14. And Masma, and Duma, and Massa,

25:15. Hadar, and Thema, and Jethur, and Naphis, and Cedma.

25:16. These are the sons of Ismael: and these are their names by their
castles and towns, twelve princes of their tribes.

25:17. And the years of Ismael's life were a hundred and thirty-seven,
and decaying he died, and was gathered unto his people.

25:18. And he dwelt from Hevila as far as Sur, which looketh towards
Egypt, to them that go towards the Assyrians. He died in the presence
of all his brethren.

25:19. These also are the generations of Isaac the son of Abraham:
Abraham begot Isaac:

25:20. Who when he was forty years old, took to wife Rebecca the
daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.

25:21. And Isaac besought the Lord for his wife, because she was
barren: and he heard him, and made Rebecca to conceive.

25:22. But the children struggled in her womb, and she said: If it were
to be so with me, what need was there to conceive? And she went to
consult the Lord.

25:23. And he answering, said: Two nations are in thy womb, and two
peoples shall be divided out of thy womb, and one people shall overcome
the other, and the elder shall serve the younger.

25:24. And when her time was come to be delivered, behold twins were
found in her womb.

25:25. He that came forth first was red, and hairy like a skin: and his
name was called Esau. Immediately the other coming forth, held his
brother's foot in his hand: and therefore he was called Jacob.

25:26. Isaac was threescore years old when the children were born unto

25:27. And when they were grown up, Esau became a skilful hunter, and a
husbandman: but Jacob, a plain man, dwelt in tents.

25:28. Isaac loved Esau, because he ate of his hunting: and Rebecca
loved Jacob.

25:29. And Jacob boiled pottage: to whom Esau, coming faint out of the

25:30. Said: Give me of this red pottage, for I am exceeding faint. For
which reason his name was called Edom.

25:31. And Jacob said to him: Sell me thy first birthright.

25:32. He answered: Lo I die, what will the first birthright avail me?

25:33. Jacob said: Swear therefore to me. Esau swore to him, and sold
his first birthright.

25:34. And so taking bread and the pottage of lentils, he ate, and
drank, and went on his way; making little account of having sold his
first birthright.

Genesis Chapter 26

Isaac sojourneth in Gerara, where God reneweth to him the promise made
to Abraham. King Abimelech maketh league with him.

26:1. And when a famine came in the land, after that barrenness which
had happened in the days of Abraham, Isaac went to Abimelech, king of
the Palestines, to Gerara.

26:2. And the Lord appeared to him, and said: Go not down into Egypt,
but stay in the land that I shall tell thee.

26:3. And sojourn in it, and I will be with thee, and will bless thee:
for to thee and to thy seed I will give all these countries, to fulfil
the oath which I swore to Abraham thy father.

26:4. And I will multiply thy seed like the stars of heaven: and I will
give to thy posterity all these countries: and in thy seed shall all
the nations of the earth be blessed.

26:5. Because Abraham obeyed my voice, and kept my precepts and
commandments, and observed my ceremonies and laws.

26:6. So Isaac abode in Gerara.

26:7. And when he was asked by the men of that place, concerning his
wife, he answered: She is my sister: for he was afraid to confess that
she was his wife, thinking lest perhaps they would kill him because of
her beauty.

26:8. And when very many days were passed, and he abode there,
Abimelech, king of the Palestines, looking out through a window, saw
him playing with Rebecca, his wife.

26:9. And calling for him, he said: It is evident she is thy wife: why
didst thou feign her to be thy sister? He answered: I feared lest I
should die for her sake.

26:10. And Abimelech said: Why hast thou deceived us? Some man of the
people might have lain with thy wife, and thou hadst brought upon us a
great sin. And he commanded all the people, saying:

26:11. He that shall touch this man's wife, shall surely be put to

26:12. And Isaac sowed in that land, and he found that same year a
hundredfold: and the Lord blessed him.

26:13. And the man was enriched, and he went on prospering and
increasing, till he became exceeding great.

26:14. And he had possessions of sheep and of herds, and a very great
family. Wherefore the Palestines envying him,

26:15. Stopped up at that time all the wells, that the servants of his
father, Abraham, had digged, filling them up with earth:

26:16. Insomuch that Abimelech himself said to Isaac: Depart from us,
for thou art become much mightier than we.

26:17. So he departed, and came to the torrent of Gerara, to dwell

26:18. And he digged again other wells, which the servants of his
father, Abraham, had digged, and which, after his death, the
Philistines had of old stopped up: and he called them by the same
names, by which his father before had called them.

26:19. And they digged in the torrent, and found living water:

Torrent. . .That is, a channel where sometimes a torrent or violent
stream had run.

26:20. But there also the herdsmen of Gerara strove against the
herdsmen of Isaac, saying: It is our water. Wherefore he called the
name of the well, on occasion of that which had happened, Calumny.

26:21. And they digged also another; and for that they quarrelled
likewise, and he called the name of it, Enmity.

26:22. Going forward from thence, he digged another well, for which
they contended not; therefore he called the name thereof, Latitude,
saying: Now hath the Lord given us room, and made us to increase upon
the earth.

Latitude. . .That is, wideness, or room.

26:23. And he went up from that place to Bersabee,

26:24. Where the Lord appeared to him that same night, saying: I am the
God of Abraham thy father, do not fear, for I am with thee: I will
bless thee, and multiply thy seed for my servant Abraham's sake.

26:25. And he built there an altar: and called upon the name of the
Lord, and pitched his tent; and commanded his servants to dig a well.

26:26. To which place when Abimelech, and Ochozath his friend, and
Phicol chief captain of his soldiers, came from Gerara,

26:27. Isaac said to them: Why are ye come to me, a man whom you hate,
and have thrust out from you?

26:28. And they answered: We saw that the Lord is with thee, and
therefore we said: Let there be an oath between us, and let us make a

26:29. That thou do us no harm, as we on our part have touched nothing
of thine, nor have done any thing to hurt thee; but with peace have
sent thee away, increased with the blessing of the Lord.

26:30. And he made them a feast, and after they had eaten and drunk:

26:31. Arising in the morning, they swore one to another: and Isaac
sent them away peaceably to their own home.

26:32. And behold, the same day the servants of Isaac came, telling him
of a well which they had digged, and saying: We have found water.

26:33. Whereupon he called it Abundance: and the name of the city was
called Bersabee, even to this day.

26:34. And Esau being forty years old, married wives, Judith, the
daughter of Beeri, the Hethite, and Basemath, the daughter of Elon, of
the same place.

26:35. And they both offended the mind of Isaac and Rebecca.

Genesis Chapter 27

Jacob, by him mother's counsel, obtaineth his father's blessing instead
of Esau. And by her is advised to fly to his uncle Laban.

27:1. Now Isaac was old, and his eyes were dim, and he could not see:
and he called Esau, his elder son, and said to him: My son? And he
answered: Here I am.

27:2. And his father said to him, Thou seest that I am old, and know
not the day of my death.

27:3. Take thy arms, thy quiver, and bow, and go abroad; and when thou
hast taken something by hunting,

27:4. Make me a savoury meat thereof, as thou knowest I like, and bring
it that I may eat: and my soul may bless thee, before I die.

27:5. And when Rebecca had heard this, and he was gone into the field
to fulfil his father's commandment,

27:6. She said to her son Jacob: I heard thy father talking with Esau,
thy brother, and saying to him:

27:7. Bring me of thy hunting, and make me meats that I may eat, and
bless thee in the sight of the Lord, before I die.

27:8. Now therefore, my son, follow my counsel:

27:9. And go thy way to the flock, bring me two kids of the best, that
I may make of them meat for thy father, such as he gladly eateth.

27:10. Which when thou hast brought in, and he hath eaten, he may bless
thee before he die.

27:11. And he answered her: Thou knowest that Esau, my brother, is a
hairy man, and I am smooth:

27:12. If my father should feel me, and perceive it, I fear lest he
will think I would have mocked him, and I shall bring upon me a curse
instead of a blessing.

27:13. And his mother said to him: Upon me be this curse, my son: only
hear thou my voice, and go, fetch me the things which I have said.

27:14. He went, and brought, and gave them to his mother. She dressed
meats, such as she knew his father liked.

27:15. And she put on him very good garments of Esau, which she had at
home with her:

27:16. And the little skins of the kids she put about his hands, and
covered the bare of his neck.

27:17. And she gave him the savoury meat, and delivered him bread that
she had baked.

27:18. Which when he had carried in, he said: My father? But he
answered: I hear. Who art thou, my son?

27:19. And Jacob said: I am Esau, thy firstborn: I have done as thou
didst command me: arise, sit and eat of my venison, that thy soul may
bless me.

I am Esau thy firstborn. . .St. Augustine (L. Contra mendacium, c. 10),
treating at large upon this place, excuseth Jacob from a lie, because
this whole passage was mysterious, as relating to the preference which
was afterwards to be given to the Gentiles before the carnal Jews,
which Jacob by prophetic light might understand. So far is certain,
that the first birthright, both by divine election and by Esau's free
cession belonged to Jacob: so that if there were any lie in the case,
it could be no more than an officious and venial one.

27:20. And Isaac said to his son: How couldst thou find it so quickly,
my son? He answered: It was the will of God, that what I sought came
quickly in my way:

27:21. And Isaac said: Come hither, that I may feel thee, my son, and
may prove whether thou be my son Esau, or no.

27:22. He came near to his father, and when he had felt him, Isaac
said: The voice indeed is the voice of Jacob; but the hands, are the
hands of Esau.

27:23. And he knew him not, because his hairy hands made him like to
the elder. Then blessing him,

27:24. He said: Art thou my son Esau? He answered: I am.

27:25. Then he said: Bring me the meats of thy hunting, my son, that my
soul may bless thee. And when they were brought, and he had eaten, he
offered him wine also, which after he had drunk,

27:26. He said to him: Come near me, and give me a kiss, my son.

27:27. He came near, and kissed him. And immediately as he smelled the
fragrant smell of his garments, blessing him, he said: Behold, the
smell of my son is as the smell of a plentiful field, which the Lord
hath blessed.

27:28. God give thee of the dew of heaven, and of the fatness of the
earth, abundance of corn and wine.

27:29. And let peoples serve thee, and tribes worship thee: be thou
lord of thy brethren, and let thy mother's children bow down before
thee. Cursed be he that curseth thee: and let him that blesseth thee be
filled with blessings.

27:30. Isaac had scarce ended his words, when, Jacob being now gone out
abroad, Esau came,

27:31. And brought in to his father meats, made of what he had taken in
hunting, saying: Arise, my father, and eat of thy son's venison; that
thy soul may bless me.

27:32. And Isaac said to him: Why! who art thou? He answered: I am thy
firstborn son, Esau.

27:33. Isaac was struck with fear, and astonished exceedingly; and
wondering beyond what can be believed, said: Who is he then that even
now brought me venison that he had taken, and I ate of all before thou
camest? and I have blessed him, and he shall be blessed.

27:34. Esau having heard his father's words, roared out with a great
cry; and, being in a consternation, said: Bless me also, my father.

27:35. And he said: Thy brother came deceitfully and got thy blessing.

27:36. But he said again: Rightly is his name called Jacob; for he hath
supplanted me lo this second time: My birthright he took away before,
and now this second time he hath stolen away my blessing. And again he
said to his father: Hast thou not reserved me also a blessing?

Jacob. . .That is, a supplanter.

27:37. Isaac answered: I have appointed him thy lord, and have made all
his brethren his servants: I have established him with corn and wine,
and after this, what shall I do more for thee, my son?

27:38. And Esau said to him: Hast thou only one blessing, father? I
beseech thee bless me also. And when he wept with a loud cry,

27:39. Isaac being moved, said to him: In the fat of the earth, and in
the dew of heaven from above,

27:40. Shall thy blessing be. Thou shalt live by the sword, and shalt
serve thy brother: and the time shall come, when thou shalt shake off
and loose his yoke from thy neck.

27:41. Esau therefore always hated Jacob, for the blessing wherewith
his father had blessed him; and he said in his heart: The days will
come of the mourning for my father, and I will kill my brother Jacob.

27:42. These things were told to Rebecca: and she sent and called
Jacob, her son, and said to him: Behold Esau, thy brother, threateneth
to kill thee.

27:43. Now therefore, my son, hear my voice, arise and flee to Laban,
my brother, to Haran:

27:44. And thou shalt dwell with him a few days, till the wrath of thy
brother be assuaged,

27:45. And his indignation cease, and he forget the things thou hast
done to him: afterwards I will send, and bring thee from thence hither.
Why shall I be deprived of both my sons in one day?

27:46. And Rebecca said to Isaac: I am weary of my life, because of the
daughters of Heth: if Jacob take a wife of the stock of this land, I
choose not to live.

Genesis Chapter 28

Jacob's journey to Mesopotamia: his vision and vow.

28:1. And Isaac called Jacob, and blessed him, and charged him, saying:
Take not a wife of the stock of Chanaan:

28:2. But go, and take a journey to Mesopotamia of Syria, to the house
of Bathuel, thy mother's father, and take thee a wife thence of the
daughters of Laban, thy uncle.

28:3. And God almighty bless thee, and make thee to increase and
multiply thee: that thou mayst be a multitude of people.

28:4. And give the blessings of Araham to thee, and to thy seed after
thee: that thou mayst possess the land of thy sojournment, which he
promised to thy grandfather.

28:5. And when Isaac had sent him away, he took his journey and went to
Mesopotamia of Syria, to Laban, the son of Bathuel, the Syrian, brother
to Rebecca, his mother.

28:6. And Esau seeing that his father had blessed Jacob, and had sent
him into Mesopotamia of Syria, to marry a wife thence; and that after
the blessing he had charged him, saying: Thou shalt not take a wife of
the daughters of Chanaan:

28:7. And that Jacob obeying his parents, was gone into Syria:

28:8. Experiencing also, that his father was not well pleased with the
daughters of Chanaan:

28:9. He went to Ismael, and took to wife, besides them he had before,
Maheleth, the daughter of Ismael, Abraham's son, the sister of

28:10. But Jacob being departed from Bersabee, went on to Haran.

28:11. And when he was come to a certain place, and would rest in it
after sunset, he took of the stones that lay there, and putting under
his head, slept in the same place.

28:12. And he saw in his sleep a ladder standing upon the earth, and
the top thereof touching heaven: the angels also of God ascending and
descending by it.

28:13. And the Lord leaning upon the ladder saying to him: I am the
Lord God of Abraham thy father, and the God of Isaac: The land, wherein
thou sleepest, I will give to thee and to thy seed.

28:14. And thy seed shall be as the dust of the earth: thou shalt
spread abroad to the west, and to the east, and to the north, and to
the south: and IN THEE and thy seed, all the tribes of the earth SHALL

28:15. And I will be thy keeper whithersoever thou goest, and will
bring thee back into this land: neither will I leave thee, till I shall
have accomplished all that I have said.

28:16. And when Jacob awaked out of sleep, he said: Indeed the Lord is
in this place, and I knew it not.

28:17. And trembling, he said: How terrible is this place? this is no
other but the house of God, and the gate of heaven.

28:18. And Jacob arising in the morning, took the stone which he had
laid under his head, and set it up for a title, pouring oil upon the
top of it.

28:19. And he called the name of the city Bethel, which before was
called Luza.

Bethel. . .This name signifies the house of God.

28:20. And he made a vow, saying: If God shall be with me, and shall
keep me in the way, by which I walk, and shall give me bread to eat,
and raiment to put on,

28:21. And I shall return prosperously to my father's house: the Lord
shall be my God:

28:22. And this stone, which I have set up for a title, shall be called
the house of God: and of all things that thou shalt give to me, I will
offer tithes to thee.

Genesis Chapter 29

Jacob serveth Laban seven years for Rachel: but is deceived with Lia:
he afterwards marrieth Rachel. Lia bears him four sons.

29:1. Then Jacob went on in his journey, and came into the east

29:2. And he saw a well in the field, and three flocks of sheep lying
by it: for the beasts were watered out of it, and the mouth thereof was
closed with a great stone.

29:3. And the custom was, when all the sheep were gathered together, to
roll away the stone, and after the sheep were watered, to put it on the
mouth of the well again.

29:4. And he said to the shepherds: Brethren, whence are you? They
answered: Of Haran.

29:5. And he asked them, saying: Know you Laban, the son of Nachor?
They said: We know him.

29:6. He said: Is he in health? He is in health, say they: and behold,
Rachel, his daughter, cometh with his flock.

29:7. And Jacob said: There is yet much day remaining, neither is it
time to bring the flocks into the folds again: first give the sheep
drink, and so lead them back to feed.

29:8. They answered: We cannot, till all the cattle be gathered
together, and we remove the stone from the well's mouth, that we may
water the flocks.

29:9. They were yet speaking, and behold Rachel came with her father's
sheep; for she fed the flock.

29:10. And when Jacob saw her, and knew her to be his cousin german,
and that they were the sheep of Laban, his uncle: he removed the stone
wherewith the well was closed.

29:11. And having watered the flock, he kissed her: and lifting up his
voice wept.

29:12. And he told her that he was her father's brother, and the son of
Rebecca: but she went in haste and told her father.

29:13. Who, when he heard that Jacob his sister's son was come, ran
forth to meet him: and embracing him, and heartily kissing him, brought
him into his house. And when he had heard the causes of his journey,

29:14. He answered: Thou art my bone and my flesh. And after the days
of one month were expired,

29:15. He said to him: Because thou art my brother, shalt thou serve me
without wages? Tell me what wages thou wilt have.

29:16. Now he had two daughters, the name of the elder was Lia; and the
younger was called Rachel.

29:17. But Lia was blear-eyed: Rachel was well favoured, and of a
beautiful countenance.

29:18. And Jacob being in love with her, said: I will serve thee seven
years for Rachel, thy younger daughter.

29:19. Laban answered: It is better that I give her to thee than to
another man; stay with me.

29:20. So Jacob served seven years for Rachel: and they seemed but a
few days, because of the greatness of his love.

29:21. And he said to Laban: Give me my wife; for now the time is
fulfilled, that I may go in unto her.

29:22. And he, having invited a great number of his friends to the
feast, made the marriage.

29:23. And at night he brought in Lia, his daughter, to him,

29:24. Giving his daughter a handmaid, named Zelpha. Now when Jacob had
gone in to her according to custom, when morning was come he saw it was

29:25. And he said to his father-in-law: What is it that thou didst
mean to do? did not I serve thee for Rachel? why hast thou deceived me?

29:26. Laban answered: It is not the custom in this place, to give the
younger in marriage first.

29:27. Make up the week of days of this match: and I will give thee her
also, for the service that thou shalt render me other seven years.

29:28. He yielded to his pleasure: and after the week was past, he
married Rachel:

29:29. To whom her father gave Bala, for her servant.

29:30. And having at length obtained the marriage he wished for, he
preferred the love of the latter before the former, and served with him
other seven years.

29:31. And the Lord seeing that he despised Lia, opened her womb, but
her sister remained barren.

29:32. And she conceived and bore a son, and called his name Ruben,
saying: The Lord saw my affliction: now my husband will love me.

29:33. And again she conceived and bore a son, and said: Because the
Lord heard that I was despised, he hath given this also to me: and she
called his name Simeon.

29:34. And she conceived the third time, and bore another son, and
said: Now also my husband will be joined to me, because I have borne
him three sons: and therefore she called his name Levi.

29:35. The fourth time she conceived and bore a son, and said: Now will
I praise the Lord: and for this she called him Juda. And she left

Genesis Chapter 30

Rachel, being barren, delivereth her handmaid to Jacob; she beareth two
sons. Lia ceasing to bear, giveth also her handmaid, and she beareth
two more. Then Lia beareth other two sons and one daughter. Rachel
beareth Joseph. Jacob, desirous to return home, is hired to stay for a
certain part of the flock's increase, whereby he becometh exceeding

30:1. And Rachel seeing herself without children, envied her sister,
and said to her husband: Give me children, otherwise I shall die.

30:2. And Jacob being angry with her, answered: Am I as God, who hath
deprived thee of the fruit of thy womb?

30:3. But she said: I have here my servant Bala: go in unto her, that
she may bear upon my knees, and I may have children by her.

30:4. And she gave him Bala in marriage: who,

30:5. When her husband had gone in unto her, conceived and bore a son.

30:6. And Rachel said: The Lord hath judged for me, and hath heard my
voice, giving me a son; and therefore she called his name Dan.

30:7. And again Bala conceived, and bore another,

30:8. For whom Rachel said: God hath compared me with my sister, and I
have prevailed: and she called him Nephthali.

30:9. Lia perceiving that she had left of bearing, gave Zelpha, her
handmaid, to her husband.

30:10. And when she had conceived, and brought forth a son,

30:11. She said: Happily. And therefore called his name Gad.

30:12. Zelpha also bore another.

30:13. And Lia said: This is for my happiness: for women will call me
blessed. Therefore she called him Aser.

30:14. And Ruben going out in the time of the wheat harvest into the
field, found mandrakes: which he brought to his mother Lia. And Rachel
said: Give me part of thy son's mandrakes.

30:15. She answered: Dost thou think it a small matter, that thou hast
taken my husband from me, unless thou take also my son's mandrakes?
Rachel said: He shall sleep with thee this night, for thy son's

30:16. And when Jacob returned at even from the field, Lia went out to
meet him, and said: Thou shalt come in unto me, because I have hired
thee for my son's mandrakes. And he slept with her that night.

30:17. And God heard her prayers; and she conceived: and bore a fifth

30:18. And said: God hath given me a reward, because I gave my handmaid
to my husband. And she called his name Issachar.

30:19. And Lia conceived again, and bore the sixth son,

30:20. And said: God hath endowed me with a good dowry; this turn also
my husband will be with me, because I have borne him six sons: and
therefore she called his name Zabulon.

30:21. After whom she bore a daughter, named Dina.

30:22. The Lord also remembering Rachel, heard her, and opened her

30:23. And she conceived, and bore a son, saying: God hath taken away
my reproach.

30:24. And she called his name Joseph: saying: The Lord give me also
another son.

30:25. And when Joseph was born, Jacob said to his father-in-law: Send
me away, that I may return into my country, and to my land.

30:26. Give me my wives, and my children, for whom I have served thee,
that I may depart: thou knowest the service that I have rendered thee.

30:27. Laban said to him: Let me find favour in thy sight: I have
learned, by experience, that God hath blessed me for thy sake.

30:28. Appoint thy wages which I shall give thee.

30:29. But he answered: Thou knowest how I have served thee, and how
great thy possession hath been in my hands.

30:30. Thou hadst but little before I came to thee, and now thou art
become rich: and the Lord hath blessed thee at my coming. It is
reasonable, therefore, that I should now provide also for my own house.

30:31. And Laban said: What shall I give thee? But he said: I require
nothing; but if thou wilt do what I demand, I will feed and keep thy
sheep again.

30:32. Go round through all thy flocks, and separate all the sheep of
divers colours, and speckled; and all that is brown and spotted, and of
divers colours, as well among the sheep as among the goats, shall be my

30:33. And my justice shall answer for me tomorrow before thee, when
the time of the bargain shall come; and all that is not of divers
colours, and spotted, and brown, as well among the sheep as among the
goats, shall accuse me of theft.

30:34. And Laban said: I like well what thou demandest.

30:35. And he separated the same day the she-goats, and the sheep, and
the he-goats, and the rams of divers colours, and spotted; and all the
flock of one colour, that is, of white and black fleece, he delivered
into the hands of his sons.

30:36. And he set the space of three days journey betwixt himself and
his son-in-law, who fed the rest of his flock.

30:37. And Jacob took green rods of poplar, and of almond, and of
plane-trees, and pilled them in part: so when the bark was taken off,
in the parts that were pilled, there appeared whiteness: but the parts
that were whole, remained green: and by this means the colour was

30:38. And he put them in the troughs, where the water was poured out;
that when the flocks should come to drink, they might have the rods
before their eyes, and in the sight of them might conceive.

30:39. And it came to pass, that in the very heat of coition, the sheep
beheld the rods, and brought forth spotted, and of divers colours, and

30:40. And Jacob separated the flock, and put the rods in the troughs
before the eyes of the rams; and all the white and the black were
Laban's, and the rest were Jacob's, when the flocks were separated one
from the other.

30:41. So when the ewes went first to ram, Jacob put the rods in the
troughs of water before the eyes of the rams, and of the ewes, that
they might conceive while they were looking upon them.

30:42. But when the later coming was, and the last conceiving, he did
not put them. And those that were lateward, became Laban's; and they of
the first time, Jacob's.

30:43. And the man was enriched exceedingly, and he had many flocks,
maid-servants and men-servants, camels and asses.

Genesis Chapter 31

Jacob's departure: he is pursued and overtaken by Laban. They make a

31:1. But after that he had heard the words of the sons of Laban,
saying: Jacob hath taken away all that was our father's, and being
enriched by his substance is become great.

31:2. And perceiving also, that Laban's countenance was not towards him
as yesterday and the other day.

31:3. Especially the Lord saying to him: Return into the land of thy
fathers and to thy kindred, and I will be with thee.

31:4. He sent, and called Rachel and Lia into the field, where he fed
the flocks,

31:5. And said to them: I see your father's countenance is not towards
me as yesterday and the other day: but the God of my father hath been
with me.

31:6. And you know that I have served your father to the uttermost of
my power.

31:7. Yea your father hath also overreached me, and hath changed my
wages ten times: and yet God hath not suffered him to hurt me.

31:8. If at any time, he said: The speckled shall be thy wages: all the
sheep brought forth speckled: but when he said on the contrary: Thou
shalt take all the white one for thy wages: all the flocks brought
forth white ones.

31:9. And God hath taken your father's substance, and given it to me.

31:10. For after the time came of the ewes conceiving, I lifted up my
eyes, and saw in my sleep, that the males which leaped upon the females
were of divers colours, and spotted, and speckled.

31:11. And the angel of God said to me in my sleep: Jacob. And I
answered: Here I am.

31:12. And he said: Lift up thy eyes, and see that all the males
leaping upon the females, are of divers colours, spotted and speckled.
For I have seen all that Laban hath done to thee.

31:13. I am the God of Bethel, where thou didst anoint the stone, and
make a vow to me. Now therefore arise, and go out of this land, and
return into thy native country.

31:14. And Rachel and Lia answered: Have we any thing left among the
goods and inheritance of our father's house?

31:15. Hath he not counted us as strangers, and sold us, and eaten up
the price of us?

31:16. But God hath taken our father's riches, and delivered them to
us, and to our children: wherefore, do all that God hath commanded

31:17. Then Jacob rose up, and having set his children and wives upon
camels, went his way.

31:18. And he took all his substance, and flocks, and whatsoever he had
gotten in Mesopotamia, and went forward to Isaac, his father, to the
land of Chanaan.

31:19. At that time Laban was gone to shear his sheep, and Rachel stole
away her father's idols.

Her father's idols. . .By this it appears that Laban was an idolater;
and some of the fathers are of opinion that Rachel stole away these
idols to withdraw him from idolatry, removing the occasion of his sin.

31:20. And Jacob would not confess to his father-in-law that he was
flying away.

31:21. And when he was gone, together with all that belonged to him,
and having passed the river, was going on towards mount Galaad,

31:22. It was told Laban on the third day, that Jacob fled.

31:23. And he took his brethren with him, and pursued after him seven
days; and overtook him in the mount of Galaad.

31:24. And he saw in a dream God, saying to him: Take heed thou speak
not any thing harshly against Jacob.

31:25. Now Jacob had pitched his tent in the mountain: and when he,
with his brethren, had overtaken him, he pitched his tent in the same
mount of Galaad.

31:26. And he said to Jacob: Why hast thou done thus, to carry away,
without my knowledge, my daughters as captives taken with the sword?

31:27. Why wouldst thou run away privately, and not acquaint me, that I
might have brought thee on the way with joy, and with songs, and with
timbrels, and with harps?

31:28. Thou hast not suffered me to kiss my sons and daughters; thou
hast done foolishly; and now indeed,

31:29. It is in my power to return thee evil; but the God of your
father said to me yesterday: Take heed thou speak not any thing harshly
against Jacob.

31:30. Suppose thou didst desire to go to thy friends, and hadst a
longing after thy father's house: why hast thou stolen away my gods?

31:31. Jacob answered: That I departed unknown to thee, it was for fear
lest thou wouldst take away thy daughters by force.

31:32. But, whereas, thou chargest me with theft: with whomsoever thou
shalt find thy gods, let him be slain before our brethren. Search, and
if thou find any of thy things with me, take them away. Now when he
said this, he knew not that Rachel had stolen the idols.

31:33. So Laban went into the tent of Jacob, and of Lia, and of both
the handmaids, and found them not. And when he was entered into
Rachel's tent,

31:34. She, in haste, hid the idols under the camel's furniture, and
sat upon them: and when he had searched all the tent, and found

31:35. She said: Let not my lord be angry that I cannot rise up before
thee, because it has now happened to me according to the custom of
women. So his careful search was in vain.

31:36. And Jacob being angry, said in a chiding manner: For what fault
of mine, and for what offence on my part hast thou so hotly pursued me,

31:37. And searched all my household stuff? What hast thou found of all
the substance of thy house? lay it here before my brethren, and thy
brethren, and let them judge between me and thee.

31:38. Have I, therefore, been with thee twenty years? thy ewes and
goats were not barren, the rams of thy flocks I did not eat:

31:39. Neither did I shew thee that which the beast had torn; I made
good all the damage: whatsoever was lost by theft, thou didst exact it
of me:

31:40. Day and night was I parched with heat, and with frost, and sleep
departed from my eyes.

31:41. And in this manner have I served thee in thy house twenty years,
fourteen for thy daughters, and six for thy flocks: thou hast changed
also my wages ten times.

31:42. Unless the God of my father, Abraham, and the fear of Isaac, had
stood by me, peradventure now thou hadst sent me away naked: God beheld
my affliction and the labour of my hands, and rebuked thee yesterday.

31:43. Laban answered him: The daughters are mine, and the children,
and thy flocks, and all things that thou seest are mine: what can I do
to my children, and grandchildren?

31:44. Come, therefore, let us enter into a league; that it may be for
a testimony between me and thee.

31:45. And Jacob took a stone, and set it up for a title.

31:46. And he said to his brethren: Bring hither stones. And they,
gathering stones together, made a heap, and they ate upon it.

31:47. And Laban called it, The witness heap; and Jacob, The hillock of
testimony: each of them according to the propriety of his language.

31:48. And Laban said: This heap shall be a witness between me and thee
this day, and therefore the name thereof was called Galaad, that is,
The witness heap.

31:49. The Lord behold and judge between us, when we shall be gone one
from the other.

31:50. If thou afflict my daughters, and if thou bring in other wives
over them: none is witness of our speech but God, who is present and

31:51. And he said again to Jacob: Behold this heap, and the stone
which I have set up between me and thee,

31:52. Shall be a witness: this heap, I say, and the stone, be they for
a testimony, if either I shall pass beyond it going towards thee, or
thou shalt pass beyond it thinking harm to me.

31:53. The God of Abraham, and the God of Nachor, the God of their
father, judge between us. And Jacob swore by the fear of his father

31:54. And after he had offered sacrifices in the mountain, he called
his brethren to eat bread. And when they had eaten, they lodged there:

31:55. But Laban arose in the night, and kissed his sons and daughters,
and blessed them: and returned to his place.

Genesis Chapter 32

Jacob's vision of angels; his message and presents to Esau; his
wrestling with an angel.

32:1. Jacob also went on the journey he had begun: and the angels of
God met him.

32:2. And when he saw them, he said: These are the camps of God, and he
called the name of that place Mahanaim, that is, Camps.

32:3. And he sent messengers before him to Esau, his brother, to the
land of Seir, to the country of Edom:

32:4. And he commanded them, saying: Thus shall ye speak to my lord
Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and
have been with him until this day:

32:5. I have oxen, and asses, and sheep, and menservants, and
womenservants: and now I send a message to my lord, that I may find
favour in thy sight.

32:6. And the messengers returned to Jacob, saying: We came to Esau,
thy brother, and behold he cometh with speed to meet thee with four
hundred men.

32:7. Then Jacob was greatly afraid; and in his fear divided the people
that was with him, and the flocks, and the sheep, and the oxen, and the
camels, into two companies,

32:8. Saying: If Esau come to one company, and destroy it, the other
company that is left, shall escape.

32:9. And Jacob said: O God of my father Abraham, and God of my father
Isaac: O Lord who saidst to me, Return to thy land, and to the place of
thy birth, and I will do well for thee.

32:10. I am not worthy of the least of all thy mercies, and of thy
truth which thou hast fulfilled to thy servant. With my staff I passed
over this Jordan; and now I return with two companies.

32:11. Deliver me from the hand of my brother Esau, for I am greatly
afraid of him; lest perhaps he come, and kill the mother with the

32:12. Thou didst say, that thou wouldst do well by me, and multiply my
seed like the sand of the sea, which cannot be numbered for multitude.

32:13. And when he had slept there that night, he set apart, of the
things which he had, presents for his brother Esau,

32:14. Two hundred she-goats, twenty he-goats, two hundred ewes, and
twenty rams,

32:15. Thirty milch camels with their colts, forty kine, and twenty
bulls, twenty she-asses, and ten of their foals.

32:16. And he sent them by the hands of his servants, every drove by
itself, and he said to his servants: Go before me, and let there be a
space between drove and drove.

32:17. And he commanded the first, saying: If thou meet my brother
Esau, and he ask thee: Whose art thou? or whither goest thou? or whose
are these before thee?

32:18. Thou shalt answer: Thy servant Jacob's: he hath sent them as a
present to my lord Esau; and he cometh after us.

32:19. In like manner he commanded the second, and the third, and all
that followed the droves, saying: Speak ye the same words to Esau, when
ye find him.

32:20. And ye shall add: Thy servant Jacob himself also followeth after
us; for he said: I will appease him with the presents that go before,
and afterwards I will see him, perhaps he will be gracious to me.

32:21. So the presents went before him, but himself lodged that night
in the camp.

32:22. And rising early, he took his two wives and his two handmaids,
with his eleven sons, and passed over the ford of Jaboc.

32:23. And when all things were brought over that belonged to him,

32:24. He remained alone; and behold, a man wrestled with him till

A man, etc. . .This was an angel in human shape, as we learn from Osee
12.4. He is called God, ver. 28 and 30, because he represented the
person of the Son of God. This wrestling, in which Jacob, assisted by
God, was a match for an angel, was so ordered (ver. 28,) that he might
learn by this experiment of the divine assistance, that neither Esau,
nor any other man, should have power to hurt him.--It was also
spiritual, as appeareth by his earnest prayer, urging and at last
obtaining the angel's blessing.

32:25. And when he saw that he could not overcome him, he touched the
sinew of his thigh, and forthwith it shrank.

32:26. And he said to him: Let me go, for it is break of day. He
answered: I will not let thee go, except thou bless me.

32:27. And he said: What is thy name? He answered: Jacob.

32:28. But he said: Thy name shall not be called Jacob, but Israel; for
if thou hast been strong against God, how much more shalt thou prevail
against men?

32:29. Jacob asked him: Tell me by what name art thou called? He
answered: Why dost thou ask my name? And he blessed him in the same

32:30. And Jacob called the name of the place Phanuel, saying: I have
seen God face to face, and my soul has been saved.

Phanuel. . .This word signifies the face of God, or the sight, or seeing
of God.

32:31. And immediately the sun rose upon him, after he was past
Phanuel; but he halted on his foot.

32:32. Therefore the children of Israel, unto this day, eat not the
sinew, that shrank in Jacob's thigh: because he touched the sinew of
his thigh and it shrank.

Genesis Chapter 33

Jacob and Esau meet: Jacob goeth to Salem, where he raiseth an altar.

33:1. And Jacob lifting up his eyes, saw Esau coming, and with him four
hundred men: and he divided the children of Lia and of Rachel, and of
the two handmaids.

33:2. And he put both the handmaids and their children foremost: and
Lia and her children in the second place: and Rachel and Joseph last.

33:3. And he went forward and bowed down with his face to the ground
seven times, until his brother came near.

33:4. Then Esau ran to meet his brother, and embraced him: and clasping
him fast about the neck, and kissing him, wept.

33:5. And lifting up his eyes, he saw the women and their children, and
said: What mean these? And do they belong to thee? He answered: They
are the children which God hath given to me, thy servant.

33:6. Then the handmaids and their children came near and bowed

33:7. Lia also, with her children, came near and bowed down in like
manner; and last of all, Joseph and Rachel bowed down.

33:8. And Esau said: What are the droves that I met? He answered: That
I might find favour before my lord.

33:9. But he said: I have plenty, my brother, keep what is thine for

33:10. And Jacob said: Do not so I beseech thee, but if I have found
favour in thy eyes, receive a little present at my hands: for I have
seen thy face, as if I should have seen the countenance of God: be
gracious to me,

33:11. And take the blessing which I have brought thee, and which God
hath given me, who giveth all things. He took it with much ado at his
brother's earnest pressing him,

33:12. And said: Let us go on together, and I will accompany thee in
thy journey.

33:13. And Jacob said: My lord, thou knowest that I have with me tender
children, and sheep, and kine with young: which if I should cause to be
overdriven, in one day all the flocks will die.

33:14. May it please my lord to go before his servant: and I will
follow softly after him, as I shall see my children to be able, until I
come to my lord in Seir.

33:15. Esau answered: I beseech thee, that some of the people, at
least, who are with me, may stay to accompany thee in the way. And he
said: There is no necessity: I want nothing else but only to find
favour, my lord, in thy sight.

33:16. So Esau returned that day, the way that he came, to Seir.

33:17. And Jacob came to Socoth: where having built a house, and
pitched tents, he called the name of the place Socoth, that is, Tents.

33:18. And he passed over to Salem, a city of the Sichemites, which is
in the land of Chanaan, after he returned from Mesopotamia of Syria:
and he dwelt by the town.

33:19. And he bought that part of the field, in which he pitched his
tents, of the children of Hemor, the father of Sichem, for a hundred

33:20. And raising an altar there, he invoked upon it the most mighty
God of Israel.

Genesis Chapter 34

Dina is ravished, for which the Sichemites are destroyed.

34:1. And Dina the daughter of Lia went out to see the women of that

34:2. And when Sichem the son of Hemor the Hevite, the prince of that
land, saw her, he was in love with her: and took her away, and lay with
her, ravishing the virgin.

34:3. And his soul was fast knit unto her; and whereas she was sad, he
comforted her with sweet words.

34:4. And going to Hemor his father, he said: Get me this damsel to

34:5. But when Jacob had heard this, his sons being absent, and
employed in feeding the cattle, he held his peace till they came back.

34:6. And when Hemor the father of Sichem was come out to speak to

34:7. Behold his sons came from the field: and hearing what had passed,
they were exceeding angry, because he had done a foul thing in Israel,
and committed an unlawful act, in ravishing Jacob's daughter.

34:8. And Hemor spoke to them: The soul of my son Sichem has a longing
for your daughter: give her him to wife:

34:9. And let us contract marriages one with another: give us your
daughters, and take you our daughters.

34:10. And dwell with us: the land is at your command, till, trade, and
possess it.

34:11. Sichem also said to her father and to her brethren: Let me find
favour in your sight, and whatsoever you shall appoint I will give:

34:12. Raise the dowry, and ask gifts, and I will gladly give what you
shall demand: only give me this damsel to wife.

34:13. The sons of Jacob answered Sichem and his father deceitfully,
being enraged at the deflowering of their sister:

Deceitfully. . .The sons of Jacob, on this occasion, were guilty of a
grievous sin, as well by falsely pretending religion, as by excess of
revenge: though otherwise their zeal against so foul a crime was

34:14. We cannot do what you demand, nor give our sister to one that is
uncircumcised; which with us is unlawful and abominable.

34:15. But in this we may be allied with you, if you will be like us,
and all the male sex among you be circumcised:

34:16. Then will we mutually give and take your daughters, and ours;
and we will dwell with you, and will be one people:

34:17. But if you will not be circumcised, we will take our daughter
and depart.

34:18. Their offer pleased Hemor, and Sichem, his son:

34:19. And the young man made no delay, but forthwith fulfilled what
was required: for he loved the damsel exceedingly, and he was the
greatest man in all his father's house.

34:20. And going into the gate of the city, they spoke to the people:

34:21. These men are peaceable, and are willing to dwell with us: let

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