Full Text Archive logoFull Text Archive — Free Classic E-books

The History of Don Quixote, Vol. I., Part 8. by Miguel de Cervantes Saavedra

Adobe PDF icon
The History of Don Quixote, Vol. I., Part 8. by Miguel de Cervantes Saavedra - Full Text Free Book
File size: 0.0 MB
What's this? light bulb idea Many people prefer to read off-line or to print out text and read from the real printed page. Others want to carry documents around with them on their mobile phones and read while they are on the move. We have created .pdf files of all out documents to accommodate all these groups of people. We recommend that you download .pdfs onto your mobile phone when it is connected to a WiFi connection for reading off-line.

Produced by David Widger


by Miguel de Cervantes

Translated by John Ormsby

Volume I.

Part 8.



Seeing himself served in this way, Don Quixote said to his squire, "I
have always heard it said, Sancho, that to do good to boors is to throw
water into the sea. If I had believed thy words, I should have avoided
this trouble; but it is done now, it is only to have patience and take
warning for the future."

"Your worship will take warning as much as I am a Turk," returned Sancho;
"but, as you say this mischief might have been avoided if you had
believed me, believe me now, and a still greater one will be avoided; for
I tell you chivalry is of no account with the Holy Brotherhood, and they
don't care two maravedis for all the knights-errant in the world; and I
can tell you I fancy I hear their arrows whistling past my ears this

"Thou art a coward by nature, Sancho," said Don Quixote, "but lest thou
shouldst say I am obstinate, and that I never do as thou dost advise,
this once I will take thy advice, and withdraw out of reach of that fury
thou so dreadest; but it must be on one condition, that never, in life or
in death, thou art to say to anyone that I retired or withdrew from this
danger out of fear, but only in compliance with thy entreaties; for if
thou sayest otherwise thou wilt lie therein, and from this time to that,
and from that to this, I give thee lie, and say thou liest and wilt lie
every time thou thinkest or sayest it; and answer me not again; for at
the mere thought that I am withdrawing or retiring from any danger, above
all from this, which does seem to carry some little shadow of fear with
it, I am ready to take my stand here and await alone, not only that Holy
Brotherhood you talk of and dread, but the brothers of the twelve tribes
of Israel, and the Seven Maccabees, and Castor and Pollux, and all the
brothers and brotherhoods in the world."

"Senor," replied Sancho, "to retire is not to flee, and there is no
wisdom in waiting when danger outweighs hope, and it is the part of wise
men to preserve themselves to-day for to-morrow, and not risk all in one
day; and let me tell you, though I am a clown and a boor, I have got some
notion of what they call safe conduct; so repent not of having taken my
advice, but mount Rocinante if you can, and if not I will help you; and
follow me, for my mother-wit tells me we have more need of legs than
hands just now."

Don Quixote mounted without replying, and, Sancho leading the way on his
ass, they entered the side of the Sierra Morena, which was close by, as
it was Sancho's design to cross it entirely and come out again at El Viso
or Almodovar del Campo, and hide for some days among its crags so as to
escape the search of the Brotherhood should they come to look for them.
He was encouraged in this by perceiving that the stock of provisions
carried by the ass had come safe out of the fray with the galley slaves,
a circumstance that he regarded as a miracle, seeing how they pillaged
and ransacked.

That night they reached the very heart of the Sierra Morena, where it
seemed prudent to Sancho to pass the night and even some days, at least
as many as the stores he carried might last, and so they encamped between
two rocks and among some cork trees; but fatal destiny, which, according
to the opinion of those who have not the light of the true faith,
directs, arranges, and settles everything in its own way, so ordered it
that Gines de Pasamonte, the famous knave and thief who by the virtue and
madness of Don Quixote had been released from the chain, driven by fear
of the Holy Brotherhood, which he had good reason to dread, resolved to
take hiding in the mountains; and his fate and fear led him to the same
spot to which Don Quixote and Sancho Panza had been led by theirs, just
in time to recognise them and leave them to fall asleep: and as the
wicked are always ungrateful, and necessity leads to evildoing, and
immediate advantage overcomes all considerations of the future, Gines,
who was neither grateful nor well-principled, made up his mind to steal
Sancho Panza's ass, not troubling himself about Rocinante, as being a
prize that was no good either to pledge or sell. While Sancho slept he
stole his ass, and before day dawned he was far out of reach.

Aurora made her appearance bringing gladness to the earth but sadness to
Sancho Panza, for he found that his Dapple was missing, and seeing
himself bereft of him he began the saddest and most doleful lament in the
world, so loud that Don Quixote awoke at his exclamations and heard him
saying, "O son of my bowels, born in my very house, my children's
plaything, my wife's joy, the envy of my neighbours, relief of my
burdens, and lastly, half supporter of myself, for with the
six-and-twenty maravedis thou didst earn me daily I met half my charges."

Don Quixote, when he heard the lament and learned the cause, consoled
Sancho with the best arguments he could, entreating him to be patient,
and promising to give him a letter of exchange ordering three out of five
ass-colts that he had at home to be given to him. Sancho took comfort at
this, dried his tears, suppressed his sobs, and returned thanks for the
kindness shown him by Don Quixote. He on his part was rejoiced to the
heart on entering the mountains, as they seemed to him to be just the
place for the adventures he was in quest of. They brought back to his
memory the marvellous adventures that had befallen knights-errant in like
solitudes and wilds, and he went along reflecting on these things, so
absorbed and carried away by them that he had no thought for anything

Nor had Sancho any other care (now that he fancied he was travelling in a
safe quarter) than to satisfy his appetite with such remains as were left
of the clerical spoils, and so he marched behind his master laden with
what Dapple used to carry, emptying the sack and packing his paunch, and
so long as he could go that way, he would not have given a farthing to
meet with another adventure.

While so engaged he raised his eyes and saw that his master had halted,
and was trying with the point of his pike to lift some bulky object that
lay upon the ground, on which he hastened to join him and help him if it
were needful, and reached him just as with the point of the pike he was
raising a saddle-pad with a valise attached to it, half or rather wholly
rotten and torn; but so heavy were they that Sancho had to help to take
them up, and his master directed him to see what the valise contained.
Sancho did so with great alacrity, and though the valise was secured by a
chain and padlock, from its torn and rotten condition he was able to see
its contents, which were four shirts of fine holland, and other articles
of linen no less curious than clean; and in a handkerchief he found a
good lot of gold crowns, and as soon as he saw them he exclaimed:

"Blessed be all Heaven for sending us an adventure that is good for

Searching further he found a little memorandum book richly bound; this
Don Quixote asked of him, telling him to take the money and keep it for
himself. Sancho kissed his hands for the favour, and cleared the valise
of its linen, which he stowed away in the provision sack. Considering the
whole matter, Don Quixote observed:

"It seems to me, Sancho--and it is impossible it can be otherwise-that
some strayed traveller must have crossed this sierra and been attacked
and slain by footpads, who brought him to this remote spot to bury him."

"That cannot be," answered Sancho, "because if they had been robbers they
would not have left this money."

"Thou art right," said Don Quixote, "and I cannot guess or explain what
this may mean; but stay; let us see if in this memorandum book there is
anything written by which we may be able to trace out or discover what we
want to know."

He opened it, and the first thing he found in it, written roughly but in
a very good hand, was a sonnet, and reading it aloud that Sancho might
hear it, he found that it ran as follows:


Or Love is lacking in intelligence,
Or to the height of cruelty attains,
Or else it is my doom to suffer pains
Beyond the measure due to my offence.
But if Love be a God, it follows thence
That he knows all, and certain it remains
No God loves cruelty; then who ordains
This penance that enthrals while it torments?
It were a falsehood, Chloe, thee to name;
Such evil with such goodness cannot live;
And against Heaven I dare not charge the blame,
I only know it is my fate to die.
To him who knows not whence his malady
A miracle alone a cure can give.

"There is nothing to be learned from that rhyme," said Sancho, "unless by
that clue there's in it, one may draw out the ball of the whole matter."

"What clue is there?" said Don Quixote.

"I thought your worship spoke of a clue in it," said Sancho.

"I only said Chloe," replied Don Quixote; "and that no doubt, is the name
of the lady of whom the author of the sonnet complains; and, faith, he
must be a tolerable poet, or I know little of the craft."

"Then your worship understands rhyming too?"

"And better than thou thinkest," replied Don Quixote, "as thou shalt see
when thou carriest a letter written in verse from beginning to end to my
lady Dulcinea del Toboso, for I would have thee know, Sancho, that all or
most of the knights-errant in days of yore were great troubadours and
great musicians, for both of these accomplishments, or more properly
speaking gifts, are the peculiar property of lovers-errant: true it is
that the verses of the knights of old have more spirit than neatness in

"Read more, your worship," said Sancho, "and you will find something that
will enlighten us."

Don Quixote turned the page and said, "This is prose and seems to be a

"A correspondence letter, senor?"

"From the beginning it seems to be a love letter," replied Don Quixote.

"Then let your worship read it aloud," said Sancho, "for I am very fond
of love matters."

"With all my heart," said Don Quixote, and reading it aloud as Sancho had
requested him, he found it ran thus:

Thy false promise and my sure misfortune carry me to a place whence the
news of my death will reach thy ears before the words of my complaint.
Ungrateful one, thou hast rejected me for one more wealthy, but not more
worthy; but if virtue were esteemed wealth I should neither envy the
fortunes of others nor weep for misfortunes of my own. What thy beauty
raised up thy deeds have laid low; by it I believed thee to be an angel,
by them I know thou art a woman. Peace be with thee who hast sent war to
me, and Heaven grant that the deceit of thy husband be ever hidden from
thee, so that thou repent not of what thou hast done, and I reap not a
revenge I would not have.

When he had finished the letter, Don Quixote said, "There is less to be
gathered from this than from the verses, except that he who wrote it is
some rejected lover;" and turning over nearly all the pages of the book
he found more verses and letters, some of which he could read, while
others he could not; but they were all made up of complaints, laments,
misgivings, desires and aversions, favours and rejections, some
rapturous, some doleful. While Don Quixote examined the book, Sancho
examined the valise, not leaving a corner in the whole of it or in the
pad that he did not search, peer into, and explore, or seam that he did
not rip, or tuft of wool that he did not pick to pieces, lest anything
should escape for want of care and pains; so keen was the covetousness
excited in him by the discovery of the crowns, which amounted to near a
hundred; and though he found no more booty, he held the blanket flights,
balsam vomits, stake benedictions, carriers' fisticuffs, missing
alforjas, stolen coat, and all the hunger, thirst, and weariness he had
endured in the service of his good master, cheap at the price; as he
considered himself more than fully indemnified for all by the payment he
received in the gift of the treasure-trove.

The Knight of the Rueful Countenance was still very anxious to find out
who the owner of the valise could be, conjecturing from the sonnet and
letter, from the money in gold, and from the fineness of the shirts, that
he must be some lover of distinction whom the scorn and cruelty of his
lady had driven to some desperate course; but as in that uninhabited and
rugged spot there was no one to be seen of whom he could inquire, he saw
nothing else for it but to push on, taking whatever road Rocinante
chose--which was where he could make his way--firmly persuaded that among
these wilds he could not fail to meet some rare adventure. As he went
along, then, occupied with these thoughts, he perceived on the summit of
a height that rose before their eyes a man who went springing from rock
to rock and from tussock to tussock with marvellous agility. As well as
he could make out he was unclad, with a thick black beard, long tangled
hair, and bare legs and feet, his thighs were covered by breeches
apparently of tawny velvet but so ragged that they showed his skin in
several places.

He was bareheaded, and notwithstanding the swiftness with which he passed
as has been described, the Knight of the Rueful Countenance observed and
noted all these trifles, and though he made the attempt, he was unable to
follow him, for it was not granted to the feebleness of Rocinante to make
way over such rough ground, he being, moreover, slow-paced and sluggish
by nature. Don Quixote at once came to the conclusion that this was the
owner of the saddle-pad and of the valise, and made up his mind to go in
search of him, even though he should have to wander a year in those
mountains before he found him, and so he directed Sancho to take a short
cut over one side of the mountain, while he himself went by the other,
and perhaps by this means they might light upon this man who had passed
so quickly out of their sight.

"I could not do that," said Sancho, "for when I separate from your
worship fear at once lays hold of me, and assails me with all sorts of
panics and fancies; and let what I now say be a notice that from this
time forth I am not going to stir a finger's width from your presence."

"It shall be so," said he of the Rueful Countenance, "and I am very glad
that thou art willing to rely on my courage, which will never fail thee,
even though the soul in thy body fail thee; so come on now behind me
slowly as well as thou canst, and make lanterns of thine eyes; let us
make the circuit of this ridge; perhaps we shall light upon this man that
we saw, who no doubt is no other than the owner of what we found."

To which Sancho made answer, "Far better would it be not to look for him,
for, if we find him, and he happens to be the owner of the money, it is
plain I must restore it; it would be better, therefore, that without
taking this needless trouble, I should keep possession of it until in
some other less meddlesome and officious way the real owner may be
discovered; and perhaps that will be when I shall have spent it, and then
the king will hold me harmless."

"Thou art wrong there, Sancho," said Don Quixote, "for now that we have a
suspicion who the owner is, and have him almost before us, we are bound
to seek him and make restitution; and if we do not see him, the strong
suspicion we have as to his being the owner makes us as guilty as if he
were so; and so, friend Sancho, let not our search for him give thee any
uneasiness, for if we find him it will relieve mine."

And so saying he gave Rocinante the spur, and Sancho followed him on foot
and loaded, and after having partly made the circuit of the mountain they
found lying in a ravine, dead and half devoured by dogs and pecked by
jackdaws, a mule saddled and bridled, all which still further
strengthened their suspicion that he who had fled was the owner of the
mule and the saddle-pad.

As they stood looking at it they heard a whistle like that of a shepherd
watching his flock, and suddenly on their left there appeared a great
number of goats and behind them on the summit of the mountain the
goatherd in charge of them, a man advanced in years. Don Quixote called
aloud to him and begged him to come down to where they stood. He shouted
in return, asking what had brought them to that spot, seldom or never
trodden except by the feet of goats, or of the wolves and other wild
beasts that roamed around. Sancho in return bade him come down, and they
would explain all to him.

The goatherd descended, and reaching the place where Don Quixote stood,
he said, "I will wager you are looking at that hack mule that lies dead
in the hollow there, and, faith, it has been lying there now these six
months; tell me, have you come upon its master about here?"

"We have come upon nobody," answered Don Quixote, "nor on anything except
a saddle-pad and a little valise that we found not far from this."

"I found it too," said the goatherd, "but I would not lift it nor go near
it for fear of some ill-luck or being charged with theft, for the devil
is crafty, and things rise up under one's feet to make one fall without
knowing why or wherefore."

"That's exactly what I say," said Sancho; "I found it too, and I would
not go within a stone's throw of it; there I left it, and there it lies
just as it was, for I don't want a dog with a bell."

"Tell me, good man," said Don Quixote, "do you know who is the owner of
this property?"

"All I can tell you," said the goatherd, "is that about six months ago,
more or less, there arrived at a shepherd's hut three leagues, perhaps,
away from this, a youth of well-bred appearance and manners, mounted on
that same mule which lies dead here, and with the same saddle-pad and
valise which you say you found and did not touch. He asked us what part
of this sierra was the most rugged and retired; we told him that it was
where we now are; and so in truth it is, for if you push on half a league
farther, perhaps you will not be able to find your way out; and I am
wondering how you have managed to come here, for there is no road or path
that leads to this spot. I say, then, that on hearing our answer the
youth turned about and made for the place we pointed out to him, leaving
us all charmed with his good looks, and wondering at his question and the
haste with which we saw him depart in the direction of the sierra; and
after that we saw him no more, until some days afterwards he crossed the
path of one of our shepherds, and without saying a word to him, came up
to him and gave him several cuffs and kicks, and then turned to the ass
with our provisions and took all the bread and cheese it carried, and
having done this made off back again into the sierra with extraordinary
swiftness. When some of us goatherds learned this we went in search of
him for about two days through the most remote portion of this sierra, at
the end of which we found him lodged in the hollow of a large thick cork
tree. He came out to meet us with great gentleness, with his dress now
torn and his face so disfigured and burned by the sun, that we hardly
recognised him but that his clothes, though torn, convinced us, from the
recollection we had of them, that he was the person we were looking for.
He saluted us courteously, and in a few well-spoken words he told us not
to wonder at seeing him going about in this guise, as it was binding upon
him in order that he might work out a penance which for his many sins had
been imposed upon him. We asked him to tell us who he was, but we were
never able to find out from him: we begged of him too, when he was in
want of food, which he could not do without, to tell us where we should
find him, as we would bring it to him with all good-will and readiness;
or if this were not to his taste, at least to come and ask it of us and
not take it by force from the shepherds. He thanked us for the offer,
begged pardon for the late assault, and promised for the future to ask it
in God's name without offering violence to anybody. As for fixed abode,
he said he had no other than that which chance offered wherever night
might overtake him; and his words ended in an outburst of weeping so
bitter that we who listened to him must have been very stones had we not
joined him in it, comparing what we saw of him the first time with what
we saw now; for, as I said, he was a graceful and gracious youth, and in
his courteous and polished language showed himself to be of good birth
and courtly breeding, and rustics as we were that listened to him, even
to our rusticity his gentle bearing sufficed to make it plain.

"But in the midst of his conversation he stopped and became silent,
keeping his eyes fixed upon the ground for some time, during which we
stood still waiting anxiously to see what would come of this abstraction;
and with no little pity, for from his behaviour, now staring at the
ground with fixed gaze and eyes wide open without moving an eyelid, again
closing them, compressing his lips and raising his eyebrows, we could
perceive plainly that a fit of madness of some kind had come upon him;
and before long he showed that what we imagined was the truth, for he
arose in a fury from the ground where he had thrown himself, and attacked
the first he found near him with such rage and fierceness that if we had
not dragged him off him, he would have beaten or bitten him to death, all
the while exclaiming, 'Oh faithless Fernando, here, here shalt thou pay
the penalty of the wrong thou hast done me; these hands shall tear out
that heart of thine, abode and dwelling of all iniquity, but of deceit
and fraud above all; and to these he added other words all in effect
upbraiding this Fernando and charging him with treachery and

"We forced him to release his hold with no little difficulty, and without
another word he left us, and rushing off plunged in among these brakes
and brambles, so as to make it impossible for us to follow him; from this
we suppose that madness comes upon him from time to time, and that some
one called Fernando must have done him a wrong of a grievous nature such
as the condition to which it had brought him seemed to show. All this has
been since then confirmed on those occasions, and they have been many, on
which he has crossed our path, at one time to beg the shepherds to give
him some of the food they carry, at another to take it from them by
force; for when there is a fit of madness upon him, even though the
shepherds offer it freely, he will not accept it but snatches it from
them by dint of blows; but when he is in his senses he begs it for the
love of God, courteously and civilly, and receives it with many thanks
and not a few tears. And to tell you the truth, sirs," continued the
goatherd, "it was yesterday that we resolved, I and four of the lads, two
of them our servants, and the other two friends of mine, to go in search
of him until we find him, and when we do to take him, whether by force or
of his own consent, to the town of Almodovar, which is eight leagues from
this, and there strive to cure him (if indeed his malady admits of a
cure), or learn when he is in his senses who he is, and if he has
relatives to whom we may give notice of his misfortune. This, sirs, is
all I can say in answer to what you have asked me; and be sure that the
owner of the articles you found is he whom you saw pass by with such
nimbleness and so naked."

For Don Quixote had already described how he had seen the man go bounding
along the mountain side, and he was now filled with amazement at what he
heard from the goatherd, and more eager than ever to discover who the
unhappy madman was; and in his heart he resolved, as he had done before,
to search for him all over the mountain, not leaving a corner or cave
unexamined until he had found him. But chance arranged matters better
than he expected or hoped, for at that very moment, in a gorge on the
mountain that opened where they stood, the youth he wished to find made
his appearance, coming along talking to himself in a way that would have
been unintelligible near at hand, much more at a distance. His garb was
what has been described, save that as he drew near, Don Quixote perceived
that a tattered doublet which he wore was amber-tanned, from which he
concluded that one who wore such garments could not be of very low rank.

Approaching them, the youth greeted them in a harsh and hoarse voice but
with great courtesy. Don Quixote returned his salutation with equal
politeness, and dismounting from Rocinante advanced with well-bred
bearing and grace to embrace him, and held him for some time close in his
arms as if he had known him for a long time. The other, whom we may call
the Ragged One of the Sorry Countenance, as Don Quixote was of the
Rueful, after submitting to the embrace pushed him back a little and,
placing his hands on Don Quixote's shoulders, stood gazing at him as if
seeking to see whether he knew him, not less amazed, perhaps, at the
sight of the face, figure, and armour of Don Quixote than Don Quixote was
at the sight of him. To be brief, the first to speak after embracing was
the Ragged One, and he said what will be told farther on.


***** This file should be named 5910.txt or 5910.zip *****
This and all associated files of various formats will be found in:

Produced by David Widger

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial



(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at

and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

agree to be bound by the terms of this agreement. There are a few
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement

Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
Gutenberg-tm mission of promoting free access to electronic works by
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United

1.E.1. The following sentence, with active links to, or other immediate
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or

posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
through 1.E.7 or obtain permission for the use of the work and the

must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other

1.E.7. Do not charge a fee for access to, viewing, displaying,

1.E.8. You may charge a reasonable fee for copies of or providing

- You pay a royalty fee of 20% of the gross profits you derive from
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.

- You comply with all other terms of this agreement for free
forth in this agreement, you must obtain permission in writing from
Foundation as set forth in Section 3 below.


works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal

defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
that arise directly or indirectly from any of the following which you do

including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.

state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Its 501(c)(3) letter is posted at
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director

increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

ways including including checks, online payments and credit card
donations. To donate, please visit: http://pglaf.org/donate

with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.

unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.

Most people start at our Web site which has the main PG search facility:


Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.

Book of the day: