Full Text Archive logoFull Text Archive — Free Classic E-books

The Dore Gallery of Bible Illustrations, Volume 7 by Anonymous

Adobe PDF icon
The Dore Gallery of Bible Illustrations, Volume 7 by Anonymous - Full Text Free Book
File size: 0.0 MB
What's this? light bulb idea Many people prefer to read off-line or to print out text and read from the real printed page. Others want to carry documents around with them on their mobile phones and read while they are on the move. We have created .pdf files of all out documents to accommodate all these groups of people. We recommend that you download .pdfs onto your mobile phone when it is connected to a WiFi connection for reading off-line.

Produced by David Widger


Illustrated by Gustave Dore

Volume 7.


And when he had sent them away, he departed into a mountain to pray. And
when, even was come, the ship was in the midst of the sea, and he alone
on the land. And he saw them toiling in rowing; for the wind was contrary
unto them: and about the fourths watch of the night he cometh unto them,
walking upon the sea, and would have passed: by them. But when they saw
him walking upon the sea, they supposed it had been a spirit, and cried
out: for they all saw him, and were troubled. And immediately he talked
with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he went up unto them into the ship; and the wind ceased: and they
were sore amazed in themselves beyond measure, and wondered. For they
considered not the miracle of the loaves; for their heart was
hardened.--Mark vi, 46-52.


And when they drew nigh unto Jerusalem, and were come to Bethphage, unto
the mount of Olives, then sent Jesus two disciples, saying unto them, Go
into the village over against you, and straightway ye shall find an ass
tied, and a colt with her: loose them, and bring the unto me. And if any
man say ought unto you, ye shall say, The Lord hath need of them; and
straightway he will send them.

All this was done that it might be fulfilled which was spoken by the
prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh
unto thee, meek, and sitting upon an ass'; and a colt the foal of an ass.

And the disciples went, and did as Jesus commanded them, and brought the
ass, and the colt, and put on them their clothes, and they set him

And a very great multitude spread their garments in the way; others cut
down branches; from the trees, and strewed them in the way. And the
multitudes that went before, and that followed, cried, saying, Hosanna to
the son of David: Blessed is he that cometh in the name of the Lord;
Hosanna in the highest.

And when he was come into Jerusalem, all the city was moved, saying, Who
is this? And the multitude said, This is Jesus the prophet of Nazareth of
Galilee.--Matthew xxi, I-II.


And they send unto him certain of the Pharisees and of the Herodians, to
catch him in his words.

And when they were come, they say unto him, Master, we know that thou art
true, and carest for no man: for thou regardest not the person of men,
but teachest the way of God in truth: Is it lawful to give tribute to
Caesar, or not? Shall we give, or shall we not give?

But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring
me a penny, that I may see it. And they brought it.

And he saith unto them, Whose is this image and superscription? And they
said unto him, Caesar's.

And Jesus answering said unto them, Render to Caesar the things that are
Caesar's, and to God the things that are God's.

And they marveled at him.--Mark xii, 13-17.


And Jesus sat over against the treasury, and beheld how the people cast
money into the treasury: and many that were rich cast in much.

And there came a certain poor widow, and she threw in two mites, which
make a farthing. And he called unto him his disciples, and saith unto
them, Verily I say unto you, That this poor widow hath cast more in, than
all they which have cast into the treasury: for all they did cast in of
their abundance; but she of her want did cast in all that she had, even
all her living.--Mark xii, 13-17


And, behold, there cometh one of the rulers of the synagogue, Jairus by
name; and when he saw him, he fell at his feet, and besought him greatly,
saying, My little daughter lieth at the point of death: I pray thee, come
and lay thy hands on her, that she may be healed and she shall live. And
Jesus went with him; and much people followed him, and thronged him.

And a certain woman which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew, worse, when she had heard of
Jesus, came in the press behind, and touched his garment. For she said,
If I may touch but his clothes, I shall be whole. And straightway the
fountain of her blood was dried up; and she felt in her body that she was
healed of that plague. And Jesus, immediately knowing in himself that
virtue had gone out of him, turned him about in the press, and said, Who
touched my clothes? And his disciples said unto him, Thou seest the
multitude thronging thee, and sayest thou, Who touched me? And he looked
round about to see her that had done this thing. But the woman fearing
and trembling, knowing what was done in her, came and fell down before
him, and told him all the truth. And he said unto her Daughter, thy faith
hath made the whole; go in peace, and be whole of thy plague.

While he yet spake, there came from the ruler of the synagogue's house
certain which said, Thy daughter is dead: why troublest thou the Master
any further? As soon as Jesus heard the word that was spoken, he saith
unto the ruler of the synagogue, Be not afraid, only believe. And he
suffered no man to follow him, save Peter, and James, and John the
brother of James. And he cometh to the house of the ruler of the
synagogue, and seeth the tumult, and them that wept and wailed greatly.
And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth. And they laughed him to
scorn. But when he had put them all out, he taketh the father and the
mother of the damsel, and them that were with him, and entereth in where
the damsel was lying. And he took the damsel by the hand, and said unto
her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee,
arise. And straightway the damsel arose, and walked; for she was of the
age of twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded
that something should be given her to eat.--Mark v, 22-43.


But he, willing to justify himself, said unto Jesus, And who is my

And Jesus answering said, A certain man went down from Jerusalem to
Jericho, and fell among thieves, which stripped him of his raiment, and
wounded him, and departed, leaving him half dead. And by chance there
came down a certain priest that way: and when he saw him, he passed by on
the other side. And likewise a Levite, when he was at the place, came and
looked on him, and passed by on the other side. But a certain Samaritan,
as he journeyed, came where he was: and when he saw him, he had
compassion on him. And went to him, and bound up his wounds, pouring in
oil and wine, and set him on his own beast, and brought him to an inn,
and took care of him. And on the morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him;
and whatsoever thou spendest more, when I come again, I will repay thee.
Which now of these three, thinkest thou, was neighbor unto him that fell
among the thieves?

And he said, He that shewed mercy on him.

Then said Jesus unto him, Go, and do thou likewise.--Luke x, 29-37.


But a certain Samaritan, as he journeyed, came where he was; and when he
saw him, he had compassion on him, and went to him, and bound up his
wounds, pouring in oil and wine, and set him on his own beast, and
brought him to an inn, and took care of him. Luke x, 33-34


Likewise, I say unto you, there is joy in the presence of the angels of
God over one sinner that repenteth.

And he said, a certain man had two sons: and the younger of them said to
his father, Father, give me the portion of goods that falleth to me. And
he divided unto them his living.

And not many days after the younger son gathered all together, and took
his journey into a far country, and there wasted his substance with
riotous living. And when he had spent all, there arose a mighty famine in
that land; and he began to be in want. And he went and joined himself to
a citizen of that country; and he sent him into his fields to feed swine.
And he would fain have filled his belly with the husks that the swine did
eat: and no man gave unto him.

And when he came to himself, he said, How many hired servants of my
father's have bread enough and to spare, and I perish with hunger! I will
arise and go to my father, and will say unto him, Father, I have sinned
against heaven, and before thee, and am no more worthy to be called thy
son: make me as one of thy hired servants.

And he arose, and came to his father. But when he was yet a great way
off, his father saw him, and had compassion, and ran, and fell on his
neck, and kissed him. And the son said unto him, Father, I have sinned
against heaven, and in thy sight, and am no more worthy to be called thy
son. But the father said to his servants, Bring forth the best robe, and
put it on him; and put a ring on his hand, and shoes on his feet: And
bring hither the fatted calf, and kill it; and let us eat, and be merry:
for this my son was dead, and is alive again; he was lost, and is found.
And they began to be merry.

Now his elder son was in the field: and as he came and drew nigh to the
house, he heard music and dancing. And he called one of the servants, and
asked what these things meant.

And he said unto him, thy brother is come; and thy father hath killed the
fatted calf, because he hath received him safe and sound.

And he was angry, and would not go in: therefore came his father out, and
intreated him. And he answering said to his father, Lo, these many years
do I serve thee, neither transgressed I at any time thy commandment: and
yet thou never gavest me a kid, that I might make merry with my friends:
but as soon as this thy son was come, which hath devoured thy living with
harlots, thou hast killed for him the fatted calf.

And he said unto him, Son, thou art ever with me, and all that I have is
thine. It was meet that we should make merry, and be glad: for this thy
brother was dead, and is alive again; and was lost, and is found.--Luke
xv, 10-32


There was a certain rich man, which was clothed in purple and fine linen,
and fared sumptuously every day:

And there was a certain beggar named Lazarus, which was laid at his gate,
full of sores, and desiring to be fed with the crumbs which fell from the
rich man's table: moreover the dogs came and licked his sores.

And it came to pass, that the beggar died, and was carried by the angels
into Abraham's bosom: the rich man also died, and was buried; and in hell
he lifted up his eyes, being in torments, and seeth Abraham afar off, and
Lazarus in his bosom. And he cried and said, Father Abraham, have mercy
on me, and send Lazarus, that he may dip the tip of his finger in water
and cool my tongue; for I am tormented in this flame.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy
good things, and likewise Lazarus evil things: but now he is comforted,
and thou art tormented. And beside all this, between us and you there is
a great gulf fixed: so that they which would pass from hence to you
cannot; neither can they pass to us, that would come from thence.

Then he said, I pray thee therefore, father, that thou wouldest send him
to my father's house: for I have five brethren; that he may testify unto
them, lest they also come into this place of torment.

Abraham saith unto him, They have Moses and the prophets; let them hear

And he said, Nay, father Abraham: but if one went unto them from the
dead, they will repent.

And he said unto him, If they hear not Moses and the prophets, neither
will they be persuaded though one rose from the dead.--Luke xvi, 19-31


And he spake this parable unto certain which trusted in themselves that
they were righteous, and despised others.

Two men went up into the temple to pray; the one a Pharisee, and the
other a publican; The Pharisee stood and prayed thus with himself, God, I
thank thee, that I am not as other men are, extortioners, unjust,
adulterers, or even as this publican. I fast twice in the week, I give
tithes of all that I possess. And the publican, standing afar off, would
not lift up as much as his eyes unto heaven, but smote upon his breast,
saying, God be merciful to me a sinner. I tell you, this man went down to
his house justified rather than the other: for every: one that exalteth
himself shall be abased; and he that humbleth himself shall be exalted.
Luke xviii, 9-14.


Then cometh he to a city of Samaria, which is called Sychar, near to the
parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was
there. Jesus therefore, being wearied with his journey, sat thus on the
well: and it was about the sixth hour. There cometh a woman of Samaria to
draw water: Jesus saith unto her, Give me to drink.

(For his disciples were gone away unto the city to buy meat.)

Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have
no dealings with the Samaritans.

Jesus answered and said unto her, If thou knewest the gift of God, and
who it is that saith to thee, Give me to drink; thou wouldest have asked
of him, and he would have given thee living water.

The woman saith unto him, Sir, thou hast nothing to draw with, and the
well is deep from whence then hast thou that living water? Art thou
greater than our father Jacob, which gave us the well, and drank thereof
himself, and his children, and his cattle?

Jesus answered and said unto her, Whosoever drinketh of this water shall
thirst again but whosoever drinketh of the water that I shall give him
shall never thirst; but the water that I shall give him shall be in him a
well of water springing up into everlasting life.

The woman saith unto him, Sir, give me this water, that I thirst not,
neither come hither to draw.

Jesus saith unto her, Go, call thy husband, and come hither. The woman
answered and said, I have no husband.

Jesus said unto her, Thou hast well said, I have no husband: for thou
hast had five husbands; and he whom thou now hast is not thy husband: in
that saidst thou truly.

The woman saith unto him, Sir, I perceive that thou art a prophet. Our
fathers worshiped in this mountain; and ye say, that in Jerusalem is the
place where men ought to worship.

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall
neither in this mountain, nor yet at Jerusalem, worship the Father. Ye
worship ye know not what: we know what we worship; for salvation is of
the Jews. But the hour cometh, and now is, when the true worshipers shall
worship the Father in spirit and in truth: for the Father seeketh such to
worship him. God is a Spirit: and they that worship him must worship him
in spirit and in truth.

The woman saith unto him, I know that Messias cometh, which is called
Christ: when he is come, he will tell us all things.

Jesus saith unto her, I that speak unto thee am he.

And upon this came his disciples, and marveled that he talked with the
woman: yet no man said, What seekest thou? or, Why talkest thou with her?

The woman then left her waterpot, and went her way into the city, and
saith to the men, Come, see a man, which told me all things, that ever I
did: is not this the Christ? Then they went out of the city, and came
unto him.--John iv 5-30


***** This file should be named 8707.txt or 8707.zip *****
This and all associated files of various formats will be found in:

Produced by David Widger

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial



(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at

and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

agree to be bound by the terms of this agreement. There are a few
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement

Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
Gutenberg-tm mission of promoting free access to electronic works by
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United

1.E.1. The following sentence, with active links to, or other immediate
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or

posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
through 1.E.7 or obtain permission for the use of the work and the

must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other

1.E.7. Do not charge a fee for access to, viewing, displaying,

1.E.8. You may charge a reasonable fee for copies of or providing

- You pay a royalty fee of 20% of the gross profits you derive from
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.

- You comply with all other terms of this agreement for free
forth in this agreement, you must obtain permission in writing from
Foundation as set forth in Section 3 below.


works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal

defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
that arise directly or indirectly from any of the following which you do

including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.

state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Its 501(c)(3) letter is posted at
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director

increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

ways including including checks, online payments and credit card
donations. To donate, please visit: http://pglaf.org/donate

with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.

unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.

Most people start at our Web site which has the main PG search facility:


Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.

Book of the day: