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The Divine Comedy of Dante by H. W. Longfellow

Part 10 out of 11

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One essence I believe, so one and trine
They bear conjunction both with 'sunt' and 'est.'

With the profound condition and divine
Which now I touch upon, doth stamp my mind
Ofttimes the doctrine evangelical.

This the beginning is, this is the spark
Which afterwards dilates to vivid flame,
And, like a star in heaven, is sparkling in me."

Even as a lord who hears what pleaseth him
His servant straight embraces, gratulating
For the good news as soon as he is silent;

So, giving me its benediction, singing,
Three times encircled me, when I was silent,
The apostolic light, at whose command

I spoken had, in speaking I so pleased him.

Paradiso: Canto XXV

If e'er it happen that the Poem Sacred,
To which both heaven and earth have set their hand,
So that it many a year hath made me lean,

O'ercome the cruelty that bars me out
From the fair sheepfold, where a lamb I slumbered,
An enemy to the wolves that war upon it,

With other voice forthwith, with other fleece
Poet will I return, and at my font
Baptismal will I take the laurel crown;

Because into the Faith that maketh known
All souls to God there entered I, and then
Peter for her sake thus my brow encircled.

Thereafterward towards us moved a light
Out of that band whence issued the first-fruits
Which of his vicars Christ behind him left,

And then my Lady, full of ecstasy,
Said unto me: "Look, look! behold the Baron
For whom below Galicia is frequented."

In the same way as, when a dove alights
Near his companion, both of them pour forth,
Circling about and murmuring, their affection,

So one beheld I by the other grand
Prince glorified to be with welcome greeted,
Lauding the food that there above is eaten.

But when their gratulations were complete,
Silently 'coram me' each one stood still,
So incandescent it o'ercame my sight.

Smiling thereafterwards, said Beatrice:
"Illustrious life, by whom the benefactions
Of our Basilica have been described,

Make Hope resound within this altitude;
Thou knowest as oft thou dost personify it
As Jesus to the three gave greater clearness."--

"Lift up thy head, and make thyself assured;
For what comes hither from the mortal world
Must needs be ripened in our radiance."

This comfort came to me from the second fire;
Wherefore mine eyes I lifted to the hills,
Which bent them down before with too great weight.

"Since, through his grace, our Emperor wills that thou
Shouldst find thee face to face, before thy death,
In the most secret chamber, with his Counts,

So that, the truth beholden of this court,
Hope, which below there rightfully enamours,
Thereby thou strengthen in thyself and others,

Say what it is, and how is flowering with it
Thy mind, and say from whence it came to thee."
Thus did the second light again continue.

And the Compassionate, who piloted
The plumage of my wings in such high flight,
Did in reply anticipate me thus:

"No child whatever the Church Militant
Of greater hope possesses, as is written
In that Sun which irradiates all our band;

Therefore it is conceded him from Egypt
To come into Jerusalem to see,
Or ever yet his warfare be completed.

The two remaining points, that not for knowledge
Have been demanded, but that he report
How much this virtue unto thee is pleasing,

To him I leave; for hard he will not find them,
Nor of self-praise; and let him answer them;
And may the grace of God in this assist him!"

As a disciple, who his teacher follows,
Ready and willing, where he is expert,
That his proficiency may be displayed,

"Hope," said I, "is the certain expectation
Of future glory, which is the effect
Of grace divine and merit precedent.

From many stars this light comes unto me;
But he instilled it first into my heart
Who was chief singer unto the chief captain.

'Sperent in te,' in the high Theody
He sayeth, 'those who know thy name;' and who
Knoweth it not, if he my faith possess?

Thou didst instil me, then, with his instilling
In the Epistle, so that I am full,
And upon others rain again your rain."

While I was speaking, in the living bosom
Of that combustion quivered an effulgence,
Sudden and frequent, in the guise of lightning;

Then breathed: "The love wherewith I am inflamed
Towards the virtue still which followed me
Unto the palm and issue of the field,

Wills that I breathe to thee that thou delight
In her; and grateful to me is thy telling
Whatever things Hope promises to thee."

And I: "The ancient Scriptures and the new
The mark establish, and this shows it me,
Of all the souls whom God hath made his friends.

Isaiah saith, that each one garmented
In his own land shall be with twofold garments,
And his own land is this delightful life.

Thy brother, too, far more explicitly,
There where he treateth of the robes of white,
This revelation manifests to us."

And first, and near the ending of these words,
"Sperent in te" from over us was heard,
To which responsive answered all the carols.

Thereafterward a light among them brightened,
So that, if Cancer one such crystal had,
Winter would have a month of one sole day.

And as uprises, goes, and enters the dance
A winsome maiden, only to do honour
To the new bride, and not from any failing,

Even thus did I behold the brightened splendour
Approach the two, who in a wheel revolved
As was beseeming to their ardent love.

Into the song and music there it entered;
And fixed on them my Lady kept her look,
Even as a bride silent and motionless.

"This is the one who lay upon the breast
Of him our Pelican; and this is he
To the great office from the cross elected."

My Lady thus; but therefore none the more
Did move her sight from its attentive gaze
Before or afterward these words of hers.

Even as a man who gazes, and endeavours
To see the eclipsing of the sun a little,
And who, by seeing, sightless doth become,

So I became before that latest fire,
While it was said, "Why dost thou daze thyself
To see a thing which here hath no existence?

Earth in the earth my body is, and shall be
With all the others there, until our number
With the eternal proposition tallies.

With the two garments in the blessed cloister
Are the two lights alone that have ascended:
And this shalt thou take back into your world."

And at this utterance the flaming circle
Grew quiet, with the dulcet intermingling
Of sound that by the trinal breath was made,

As to escape from danger or fatigue
The oars that erst were in the water beaten
Are all suspended at a whistle's sound.

Ah, how much in my mind was I disturbed,
When I turned round to look on Beatrice,
That her I could not see, although I was

Close at her side and in the Happy World!

Paradiso: Canto XXVI

While I was doubting for my vision quenched,
Out of the flame refulgent that had quenched it
Issued a breathing, that attentive made me,

Saying: "While thou recoverest the sense
Of seeing which in me thou hast consumed,
'Tis well that speaking thou shouldst compensate it.

Begin then, and declare to what thy soul
Is aimed, and count it for a certainty,
Sight is in thee bewildered and not dead;

Because the Lady, who through this divine
Region conducteth thee, has in her look
The power the hand of Ananias had."

I said: "As pleaseth her, or soon or late
Let the cure come to eyes that portals were
When she with fire I ever burn with entered.

The Good, that gives contentment to this Court,
The Alpha and Omega is of all
The writing that love reads me low or loud."

The selfsame voice, that taken had from me
The terror of the sudden dazzlement,
To speak still farther put it in my thought;

And said: "In verity with finer sieve
Behoveth thee to sift; thee it behoveth
To say who aimed thy bow at such a target."

And I: "By philosophic arguments,
And by authority that hence descends,
Such love must needs imprint itself in me;

For Good, so far as good, when comprehended
Doth straight enkindle love, and so much greater
As more of goodness in itself it holds;

Then to that Essence (whose is such advantage
That every good which out of it is found
Is nothing but a ray of its own light)

More than elsewhither must the mind be moved
Of every one, in loving, who discerns
The truth in which this evidence is founded.

Such truth he to my intellect reveals
Who demonstrates to me the primal love
Of all the sempiternal substances.

The voice reveals it of the truthful Author,
Who says to Moses, speaking of Himself,
'I will make all my goodness pass before thee.'

Thou too revealest it to me, beginning
The loud Evangel, that proclaims the secret
Of heaven to earth above all other edict."

And I heard say: "By human intellect
And by authority concordant with it,
Of all thy loves reserve for God the highest.

But say again if other cords thou feelest,
Draw thee towards Him, that thou mayst proclaim
With how many teeth this love is biting thee."

The holy purpose of the Eagle of Christ
Not latent was, nay, rather I perceived
Whither he fain would my profession lead.

Therefore I recommenced: "All of those bites
Which have the power to turn the heart to God
Unto my charity have been concurrent.

The being of the world, and my own being,
The death which He endured that I may live,
And that which all the faithful hope, as I do,

With the forementioned vivid consciousness
Have drawn me from the sea of love perverse,
And of the right have placed me on the shore.

The leaves, wherewith embowered is all the garden
Of the Eternal Gardener, do I love
As much as he has granted them of good."

As soon as I had ceased, a song most sweet
Throughout the heaven resounded, and my Lady
Said with the others, "Holy, holy, holy!"

And as at some keen light one wakes from sleep
By reason of the visual spirit that runs
Unto the splendour passed from coat to coat,

And he who wakes abhorreth what he sees,
So all unconscious is his sudden waking,
Until the judgment cometh to his aid,

So from before mine eyes did Beatrice
Chase every mote with radiance of her own,
That cast its light a thousand miles and more.

Whence better after than before I saw,
And in a kind of wonderment I asked
About a fourth light that I saw with us.

And said my Lady: "There within those rays
Gazes upon its Maker the first soul
That ever the first virtue did create."

Even as the bough that downward bends its top
At transit of the wind, and then is lifted
By its own virtue, which inclines it upward,

Likewise did I, the while that she was speaking,
Being amazed, and then I was made bold
By a desire to speak wherewith I burned.

And I began: "O apple, that mature
Alone hast been produced, O ancient father,
To whom each wife is daughter and daughter-in-law,

Devoutly as I can I supplicate thee
That thou wouldst speak to me; thou seest my wish;
And I, to hear thee quickly, speak it not."

Sometimes an animal, when covered, struggles
So that his impulse needs must be apparent,
By reason of the wrappage following it;

And in like manner the primeval soul
Made clear to me athwart its covering
How jubilant it was to give me pleasure.

Then breathed: "Without thy uttering it to me,
Thine inclination better I discern
Than thou whatever thing is surest to thee;

For I behold it in the truthful mirror,
That of Himself all things parhelion makes,
And none makes Him parhelion of itself.

Thou fain wouldst hear how long ago God placed me
Within the lofty garden, where this Lady
Unto so long a stairway thee disposed.

And how long to mine eyes it was a pleasure,
And of the great disdain the proper cause,
And the language that I used and that I made.

Now, son of mine, the tasting of the tree
Not in itself was cause of so great exile,
But solely the o'erstepping of the bounds.

There, whence thy Lady moved Virgilius,
Four thousand and three hundred and two circuits
Made by the sun, this Council I desired;

And him I saw return to all the lights
Of his highway nine hundred times and thirty,
Whilst I upon the earth was tarrying.

The language that I spake was quite extinct
Before that in the work interminable
The people under Nimrod were employed;

For nevermore result of reasoning
(Because of human pleasure that doth change,
Obedient to the heavens) was durable.

A natural action is it that man speaks;
But whether thus or thus, doth nature leave
To your own art, as seemeth best to you.

Ere I descended to the infernal anguish,
'El' was on earth the name of the Chief Good,
From whom comes all the joy that wraps me round

'Eli' he then was called, and that is proper,
Because the use of men is like a leaf
On bough, which goeth and another cometh.

Upon the mount that highest o'er the wave
Rises was I, in life or pure or sinful,
From the first hour to that which is the second,

As the sun changes quadrant, to the sixth."

Paradiso: Canto XXVII

"Glory be to the Father, to the Son,
And Holy Ghost!" all Paradise began,
So that the melody inebriate made me.

What I beheld seemed unto me a smile
Of the universe; for my inebriation
Found entrance through the hearing and the sight.

O joy! O gladness inexpressible!
O perfect life of love and peacefulness!
O riches without hankering secure!

Before mine eyes were standing the four torches
Enkindled, and the one that first had come
Began to make itself more luminous;

And even such in semblance it became
As Jupiter would become, if he and Mars
Were birds, and they should interchange their feathers.

That Providence, which here distributeth
Season and service, in the blessed choir
Had silence upon every side imposed.

When I heard say: "If I my colour change,
Marvel not at it; for while I am speaking
Thou shalt behold all these their colour change.

He who usurps upon the earth my place,
My place, my place, which vacant has become
Before the presence of the Son of God,

Has of my cemetery made a sewer
Of blood and stench, whereby the Perverse One,
Who fell from here, below there is appeased!"

With the same colour which, through sun adverse,
Painteth the clouds at evening or at morn,
Beheld I then the whole of heaven suffused.

And as a modest woman, who abides
Sure of herself, and at another's failing,
From listening only, timorous becomes,

Even thus did Beatrice change countenance;
And I believe in heaven was such eclipse,
When suffered the supreme Omnipotence;

Thereafterward proceeded forth his words
With voice so much transmuted from itself,
The very countenance was not more changed.

"The spouse of Christ has never nurtured been
On blood of mine, of Linus and of Cletus,
To be made use of in acquest of gold;

But in acquest of this delightful life
Sixtus and Pius, Urban and Calixtus,
After much lamentation, shed their blood.

Our purpose was not, that on the right hand
Of our successors should in part be seated
The Christian folk, in part upon the other;

Nor that the keys which were to me confided
Should e'er become the escutcheon on a banner,
That should wage war on those who are baptized;

Nor I be made the figure of a seal
To privileges venal and mendacious,
Whereat I often redden and flash with fire.

In garb of shepherds the rapacious wolves
Are seen from here above o'er all the pastures!
O wrath of God, why dost thou slumber still?

To drink our blood the Caorsines and Gascons
Are making ready. O thou good beginning,
Unto how vile an end must thou needs fall!

But the high Providence, that with Scipio
At Rome the glory of the world defended,
Will speedily bring aid, as I conceive;

And thou, my son, who by thy mortal weight
Shalt down return again, open thy mouth;
What I conceal not, do not thou conceal."

As with its frozen vapours downward falls
In flakes our atmosphere, what time the horn
Of the celestial Goat doth touch the sun,

Upward in such array saw I the ether
Become, and flaked with the triumphant vapours,
Which there together with us had remained.

My sight was following up their semblances,
And followed till the medium, by excess,
The passing farther onward took from it;

Whereat the Lady, who beheld me freed
From gazing upward, said to me: "Cast down
Thy sight, and see how far thou art turned round."

Since the first time that I had downward looked,
I saw that I had moved through the whole arc
Which the first climate makes from midst to end;

So that I saw the mad track of Ulysses
Past Gades, and this side, well nigh the shore
Whereon became Europa a sweet burden.

And of this threshing-floor the site to me
Were more unveiled, but the sun was proceeding
Under my feet, a sign and more removed.

My mind enamoured, which is dallying
At all times with my Lady, to bring back
To her mine eyes was more than ever ardent.

And if or Art or Nature has made bait
To catch the eyes and so possess the mind,
In human flesh or in its portraiture,

All joined together would appear as nought
To the divine delight which shone upon me
When to her smiling face I turned me round.

The virtue that her look endowed me with
From the fair nest of Leda tore me forth,
And up into the swiftest heaven impelled me.

Its parts exceeding full of life and lofty
Are all so uniform, I cannot say
Which Beatrice selected for my place.

But she, who was aware of my desire,
Began, the while she smiled so joyously
That God seemed in her countenance to rejoice:

"The nature of that motion, which keeps quiet
The centre and all the rest about it moves,
From hence begins as from its starting point.

And in this heaven there is no other Where
Than in the Mind Divine, wherein is kindled
The love that turns it, and the power it rains.

Within a circle light and love embrace it,
Even as this doth the others, and that precinct
He who encircles it alone controls.

Its motion is not by another meted,
But all the others measured are by this,
As ten is by the half and by the fifth.

And in what manner time in such a pot
May have its roots, and in the rest its leaves,
Now unto thee can manifest be made.

O Covetousness, that mortals dost ingulf
Beneath thee so, that no one hath the power
Of drawing back his eyes from out thy waves!

Full fairly blossoms in mankind the will;
But the uninterrupted rain converts
Into abortive wildings the true plums.

Fidelity and innocence are found
Only in children; afterwards they both
Take flight or e'er the cheeks with down are covered.

One, while he prattles still, observes the fasts,
Who, when his tongue is loosed, forthwith devours
Whatever food under whatever moon;

Another, while he prattles, loves and listens
Unto his mother, who when speech is perfect
Forthwith desires to see her in her grave.

Even thus is swarthy made the skin so white
In its first aspect of the daughter fair
Of him who brings the morn, and leaves the night.

Thou, that it may not be a marvel to thee,
Think that on earth there is no one who governs;
Whence goes astray the human family.

Ere January be unwintered wholly
By the centesimal on earth neglected,
Shall these supernal circles roar so loud

The tempest that has been so long awaited
Shall whirl the poops about where are the prows;
So that the fleet shall run its course direct,

And the true fruit shall follow on the flower."

Paradiso: Canto XXVIII

After the truth against the present life
Of miserable mortals was unfolded
By her who doth imparadise my mind,

As in a looking-glass a taper's flame
He sees who from behind is lighted by it,
Before he has it in his sight or thought,

And turns him round to see if so the glass
Tell him the truth, and sees that it accords
Therewith as doth a music with its metre,

In similar wise my memory recollecteth
That I did, looking into those fair eyes,
Of which Love made the springes to ensnare me.

And as I turned me round, and mine were touched
By that which is apparent in that volume,
Whenever on its gyre we gaze intent,

A point beheld I, that was raying out
Light so acute, the sight which it enkindles
Must close perforce before such great acuteness.

And whatsoever star seems smallest here
Would seem to be a moon, if placed beside it.
As one star with another star is placed.

Perhaps at such a distance as appears
A halo cincturing the light that paints it,
When densest is the vapour that sustains it,

Thus distant round the point a circle of fire
So swiftly whirled, that it would have surpassed
Whatever motion soonest girds the world;

And this was by another circumcinct,
That by a third, the third then by a fourth,
By a fifth the fourth, and then by a sixth the fifth;

The seventh followed thereupon in width
So ample now, that Juno's messenger
Entire would be too narrow to contain it.

Even so the eighth and ninth; and every one
More slowly moved, according as it was
In number distant farther from the first.

And that one had its flame most crystalline
From which less distant was the stainless spark,
I think because more with its truth imbued.

My Lady, who in my anxiety
Beheld me much perplexed, said: "From that point
Dependent is the heaven and nature all.

Behold that circle most conjoined to it,
And know thou, that its motion is so swift
Through burning love whereby it is spurred on."

And I to her: "If the world were arranged
In the order which I see in yonder wheels,
What's set before me would have satisfied me;

But in the world of sense we can perceive
That evermore the circles are diviner
As they are from the centre more remote

Wherefore if my desire is to be ended
In this miraculous and angelic temple,
That has for confines only love and light,

To hear behoves me still how the example
And the exemplar go not in one fashion,
Since for myself in vain I contemplate it."

"If thine own fingers unto such a knot
Be insufficient, it is no great wonder,
So hard hath it become for want of trying."

My Lady thus; then said she: "Do thou take
What I shall tell thee, if thou wouldst be sated,
And exercise on that thy subtlety.

The circles corporal are wide and narrow
According to the more or less of virtue
Which is distributed through all their parts.

The greater goodness works the greater weal,
The greater weal the greater body holds,
If perfect equally are all its parts.

Therefore this one which sweeps along with it
The universe sublime, doth correspond
Unto the circle which most loves and knows.

On which account, if thou unto the virtue
Apply thy measure, not to the appearance
Of substances that unto thee seem round,

Thou wilt behold a marvellous agreement,
Of more to greater, and of less to smaller,
In every heaven, with its Intelligence."

Even as remaineth splendid and serene
The hemisphere of air, when Boreas
Is blowing from that cheek where he is mildest,

Because is purified and resolved the rack
That erst disturbed it, till the welkin laughs
With all the beauties of its pageantry;

Thus did I likewise, after that my Lady
Had me provided with her clear response,
And like a star in heaven the truth was seen.

And soon as to a stop her words had come,
Not otherwise does iron scintillate
When molten, than those circles scintillated.

Their coruscation all the sparks repeated,
And they so many were, their number makes
More millions than the doubling of the chess.

I heard them sing hosanna choir by choir
To the fixed point which holds them at the 'Ubi,'
And ever will, where they have ever been.

And she, who saw the dubious meditations
Within my mind, "The primal circles," said,
"Have shown thee Seraphim and Cherubim.

Thus rapidly they follow their own bonds,
To be as like the point as most they can,
And can as far as they are high in vision.

Those other Loves, that round about them go,
Thrones of the countenance divine are called,
Because they terminate the primal Triad.

And thou shouldst know that they all have delight
As much as their own vision penetrates
The Truth, in which all intellect finds rest.

From this it may be seen how blessedness
Is founded in the faculty which sees,
And not in that which loves, and follows next;

And of this seeing merit is the measure,
Which is brought forth by grace, and by good will;
Thus on from grade to grade doth it proceed.

The second Triad, which is germinating
In such wise in this sempiternal spring,
That no nocturnal Aries despoils,

Perpetually hosanna warbles forth
With threefold melody, that sounds in three
Orders of joy, with which it is intrined.

The three Divine are in this hierarchy,
First the Dominions, and the Virtues next;
And the third order is that of the Powers.

Then in the dances twain penultimate
The Principalities and Archangels wheel;
The last is wholly of angelic sports.

These orders upward all of them are gazing,
And downward so prevail, that unto God
They all attracted are and all attract.

And Dionysius with so great desire
To contemplate these Orders set himself,
He named them and distinguished them as I do.

But Gregory afterwards dissented from him;
Wherefore, as soon as he unclosed his eyes
Within this heaven, he at himself did smile.

And if so much of secret truth a mortal
Proffered on earth, I would not have thee marvel,
For he who saw it here revealed it to him,

With much more of the truth about these circles."

Paradiso: Canto XXIX

At what time both the children of Latona,
Surmounted by the Ram and by the Scales,
Together make a zone of the horizon,

As long as from the time the zenith holds them
In equipoise, till from that girdle both
Changing their hemisphere disturb the balance,

So long, her face depicted with a smile,
Did Beatrice keep silence while she gazed
Fixedly at the point which had o'ercome me.

Then she began: "I say, and I ask not
What thou dost wish to hear, for I have seen it
Where centres every When and every 'Ubi.'

Not to acquire some good unto himself,
Which is impossible, but that his splendour
In its resplendency may say, 'Subsisto,'

In his eternity outside of time,
Outside all other limits, as it pleased him,
Into new Loves the Eternal Love unfolded.

Nor as if torpid did he lie before;
For neither after nor before proceeded
The going forth of God upon these waters.

Matter and Form unmingled and conjoined
Came into being that had no defect,
E'en as three arrows from a three-stringed bow.

And as in glass, in amber, or in crystal
A sunbeam flashes so, that from its coming
To its full being is no interval,

So from its Lord did the triform effect
Ray forth into its being all together,
Without discrimination of beginning.

Order was con-created and constructed
In substances, and summit of the world
Were those wherein the pure act was produced.

Pure potentiality held the lowest part;
Midway bound potentiality with act
Such bond that it shall never be unbound.

Jerome has written unto you of angels
Created a long lapse of centuries
Or ever yet the other world was made;

But written is this truth in many places
By writers of the Holy Ghost, and thou
Shalt see it, if thou lookest well thereat.

And even reason seeth it somewhat,
For it would not concede that for so long
Could be the motors without their perfection.

Now dost thou know both where and when these Loves
Created were, and how; so that extinct
In thy desire already are three fires.

Nor could one reach, in counting, unto twenty
So swiftly, as a portion of these angels
Disturbed the subject of your elements.

The rest remained, and they began this art
Which thou discernest, with so great delight
That never from their circling do they cease.

The occasion of the fall was the accursed
Presumption of that One, whom thou hast seen
By all the burden of the world constrained.

Those whom thou here beholdest modest were
To recognise themselves as of that goodness
Which made them apt for so much understanding;

On which account their vision was exalted
By the enlightening grace and their own merit,
So that they have a full and steadfast will.

I would not have thee doubt, but certain be,
'Tis meritorious to receive this grace,
According as the affection opens to it.

Now round about in this consistory
Much mayst thou contemplate, if these my words
Be gathered up, without all further aid.

But since upon the earth, throughout your schools,
They teach that such is the angelic nature
That it doth hear, and recollect, and will,

More will I say, that thou mayst see unmixed
The truth that is confounded there below,
Equivocating in such like prelections.

These substances, since in God's countenance
They jocund were, turned not away their sight
From that wherefrom not anything is hidden;

Hence they have not their vision intercepted
By object new, and hence they do not need
To recollect, through interrupted thought.

So that below, not sleeping, people dream,
Believing they speak truth, and not believing;
And in the last is greater sin and shame.

Below you do not journey by one path
Philosophising; so transporteth you
Love of appearance and the thought thereof.

And even this above here is endured
With less disdain, than when is set aside
The Holy Writ, or when it is distorted.

They think not there how much of blood it costs
To sow it in the world, and how he pleases
Who in humility keeps close to it.

Each striveth for appearance, and doth make
His own inventions; and these treated are
By preachers, and the Evangel holds its peace.

One sayeth that the moon did backward turn,
In the Passion of Christ, and interpose herself
So that the sunlight reached not down below;

And lies; for of its own accord the light
Hid itself; whence to Spaniards and to Indians,
As to the Jews, did such eclipse respond.

Florence has not so many Lapi and Bindi
As fables such as these, that every year
Are shouted from the pulpit back and forth,

In such wise that the lambs, who do not know,
Come back from pasture fed upon the wind,
And not to see the harm doth not excuse them.

Christ did not to his first disciples say,
'Go forth, and to the world preach idle tales,'
But unto them a true foundation gave;

And this so loudly sounded from their lips,
That, in the warfare to enkindle Faith,
They made of the Evangel shields and lances.

Now men go forth with jests and drolleries
To preach, and if but well the people laugh,
The hood puffs out, and nothing more is asked.

But in the cowl there nestles such a bird,
That, if the common people were to see it,
They would perceive what pardons they confide in,

For which so great on earth has grown the folly,
That, without proof of any testimony,
To each indulgence they would flock together.

By this Saint Anthony his pig doth fatten,
And many others, who are worse than pigs,
Paying in money without mark of coinage.

But since we have digressed abundantly,
Turn back thine eyes forthwith to the right path,
So that the way be shortened with the time.

This nature doth so multiply itself
In numbers, that there never yet was speech
Nor mortal fancy that can go so far.

And if thou notest that which is revealed
By Daniel, thou wilt see that in his thousands
Number determinate is kept concealed.

The primal light, that all irradiates it,
By modes as many is received therein,
As are the splendours wherewith it is mated.

Hence, inasmuch as on the act conceptive
The affection followeth, of love the sweetness
Therein diversely fervid is or tepid.

The height behold now and the amplitude
Of the eternal power, since it hath made
Itself so many mirrors, where 'tis broken,

One in itself remaining as before."

Paradiso: Canto XXX

Perchance six thousand miles remote from us
Is glowing the sixth hour, and now this world
Inclines its shadow almost to a level,

When the mid-heaven begins to make itself
So deep to us, that here and there a star
Ceases to shine so far down as this depth,

And as advances bright exceedingly
The handmaid of the sun, the heaven is closed
Light after light to the most beautiful;

Not otherwise the Triumph, which for ever
Plays round about the point that vanquished me,
Seeming enclosed by what itself encloses,

Little by little from my vision faded;
Whereat to turn mine eyes on Beatrice
My seeing nothing and my love constrained me.

If what has hitherto been said of her
Were all concluded in a single praise,
Scant would it be to serve the present turn.

Not only does the beauty I beheld
Transcend ourselves, but truly I believe
Its Maker only may enjoy it all.

Vanquished do I confess me by this passage
More than by problem of his theme was ever
O'ercome the comic or the tragic poet;

For as the sun the sight that trembles most,
Even so the memory of that sweet smile
My mind depriveth of its very self.

From the first day that I beheld her face
In this life, to the moment of this look,
The sequence of my song has ne'er been severed;

But now perforce this sequence must desist
From following her beauty with my verse,
As every artist at his uttermost.

Such as I leave her to a greater fame
Than any of my trumpet, which is bringing
Its arduous matter to a final close,

With voice and gesture of a perfect leader
She recommenced: "We from the greatest body
Have issued to the heaven that is pure light;

Light intellectual replete with love,
Love of true good replete with ecstasy,
Ecstasy that transcendeth every sweetness.

Here shalt thou see the one host and the other
Of Paradise, and one in the same aspects
Which at the final judgment thou shalt see."

Even as a sudden lightning that disperses
The visual spirits, so that it deprives
The eye of impress from the strongest objects,

Thus round about me flashed a living light,
And left me swathed around with such a veil
Of its effulgence, that I nothing saw.

"Ever the Love which quieteth this heaven
Welcomes into itself with such salute,
To make the candle ready for its flame."

No sooner had within me these brief words
An entrance found, than I perceived myself
To be uplifted over my own power,

And I with vision new rekindled me,
Such that no light whatever is so pure
But that mine eyes were fortified against it.

And light I saw in fashion of a river
Fulvid with its effulgence, 'twixt two banks
Depicted with an admirable Spring.

Out of this river issued living sparks,
And on all sides sank down into the flowers,
Like unto rubies that are set in gold;

And then, as if inebriate with the odours,
They plunged again into the wondrous torrent,
And as one entered issued forth another.

"The high desire, that now inflames and moves thee
To have intelligence of what thou seest,
Pleaseth me all the more, the more it swells.

But of this water it behoves thee drink
Before so great a thirst in thee be slaked."
Thus said to me the sunshine of mine eyes;

And added: "The river and the topazes
Going in and out, and the laughing of the herbage,
Are of their truth foreshadowing prefaces;

Not that these things are difficult in themselves,
But the deficiency is on thy side,
For yet thou hast not vision so exalted."

There is no babe that leaps so suddenly
With face towards the milk, if he awake
Much later than his usual custom is,

As I did, that I might make better mirrors
Still of mine eyes, down stooping to the wave
Which flows that we therein be better made.

And even as the penthouse of mine eyelids
Drank of it, it forthwith appeared to me
Out of its length to be transformed to round.

Then as a folk who have been under masks
Seem other than before, if they divest
The semblance not their own they disappeared in,

Thus into greater pomp were changed for me
The flowerets and the sparks, so that I saw
Both of the Courts of Heaven made manifest.

O splendour of God! by means of which I saw
The lofty triumph of the realm veracious,
Give me the power to say how it I saw!

There is a light above, which visible
Makes the Creator unto every creature,
Who only in beholding Him has peace,

And it expands itself in circular form
To such extent, that its circumference
Would be too large a girdle for the sun.

The semblance of it is all made of rays
Reflected from the top of Primal Motion,
Which takes therefrom vitality and power.

And as a hill in water at its base
Mirrors itself, as if to see its beauty
When affluent most in verdure and in flowers,

So, ranged aloft all round about the light,
Mirrored I saw in more ranks than a thousand
All who above there have from us returned.

And if the lowest row collect within it
So great a light, how vast the amplitude
Is of this Rose in its extremest leaves!

My vision in the vastness and the height
Lost not itself, but comprehended all
The quantity and quality of that gladness.

There near and far nor add nor take away;
For there where God immediately doth govern,
The natural law in naught is relevant.

Into the yellow of the Rose Eternal
That spreads, and multiplies, and breathes an odour
Of praise unto the ever-vernal Sun,

As one who silent is and fain would speak,
Me Beatrice drew on, and said: "Behold
Of the white stoles how vast the convent is!

Behold how vast the circuit of our city!
Behold our seats so filled to overflowing,
That here henceforward are few people wanting!

On that great throne whereon thine eyes are fixed
For the crown's sake already placed upon it,
Before thou suppest at this wedding feast

Shall sit the soul (that is to be Augustus
On earth) of noble Henry, who shall come
To redress Italy ere she be ready.

Blind covetousness, that casts its spell upon you,
Has made you like unto the little child,
Who dies of hunger and drives off the nurse.

And in the sacred forum then shall be
A Prefect such, that openly or covert
On the same road he will not walk with him.

But long of God he will not be endured
In holy office; he shall be thrust down
Where Simon Magus is for his deserts,

And make him of Alagna lower go!"

Paradiso: Canto XXXI

In fashion then as of a snow-white rose
Displayed itself to me the saintly host,
Whom Christ in his own blood had made his bride,

But the other host, that flying sees and sings
The glory of Him who doth enamour it,
And the goodness that created it so noble,

Even as a swarm of bees, that sinks in flowers
One moment, and the next returns again
To where its labour is to sweetness turned,

Sank into the great flower, that is adorned
With leaves so many, and thence reascended
To where its love abideth evermore.

Their faces had they all of living flame,
And wings of gold, and all the rest so white
No snow unto that limit doth attain.

From bench to bench, into the flower descending,
They carried something of the peace and ardour
Which by the fanning of their flanks they won.

Nor did the interposing 'twixt the flower
And what was o'er it of such plenitude
Of flying shapes impede the sight and splendour;

Because the light divine so penetrates
The universe, according to its merit,
That naught can be an obstacle against it.

This realm secure and full of gladsomeness,
Crowded with ancient people and with modern,
Unto one mark had all its look and love.

O Trinal Light, that in a single star
Sparkling upon their sight so satisfies them,
Look down upon our tempest here below!

If the barbarians, coming from some region
That every day by Helice is covered,
Revolving with her son whom she delights in,

Beholding Rome and all her noble works,
Were wonder-struck, what time the Lateran
Above all mortal things was eminent,--

I who to the divine had from the human,
From time unto eternity, had come,
From Florence to a people just and sane,

With what amazement must I have been filled!
Truly between this and the joy, it was
My pleasure not to hear, and to be mute.

And as a pilgrim who delighteth him
In gazing round the temple of his vow,
And hopes some day to retell how it was,

So through the living light my way pursuing
Directed I mine eyes o'er all the ranks,
Now up, now down, and now all round about.

Faces I saw of charity persuasive,
Embellished by His light and their own smile,
And attitudes adorned with every grace.

The general form of Paradise already
My glance had comprehended as a whole,
In no part hitherto remaining fixed,

And round I turned me with rekindled wish
My Lady to interrogate of things
Concerning which my mind was in suspense.

One thing I meant, another answered me;
I thought I should see Beatrice, and saw
An Old Man habited like the glorious people.

O'erflowing was he in his eyes and cheeks
With joy benign, in attitude of pity
As to a tender father is becoming.

And "She, where is she?" instantly I said;
Whence he: "To put an end to thy desire,
Me Beatrice hath sent from mine own place.

And if thou lookest up to the third round
Of the first rank, again shalt thou behold her
Upon the throne her merits have assigned her."

Without reply I lifted up mine eyes,
And saw her, as she made herself a crown
Reflecting from herself the eternal rays.

Not from that region which the highest thunders
Is any mortal eye so far removed,
In whatsoever sea it deepest sinks,

As there from Beatrice my sight; but this
Was nothing unto me; because her image
Descended not to me by medium blurred.

"O Lady, thou in whom my hope is strong,
And who for my salvation didst endure
In Hell to leave the imprint of thy feet,

Of whatsoever things I have beheld,
As coming from thy power and from thy goodness
I recognise the virtue and the grace.

Thou from a slave hast brought me unto freedom,
By all those ways, by all the expedients,
Whereby thou hadst the power of doing it.

Preserve towards me thy magnificence,
So that this soul of mine, which thou hast healed,
Pleasing to thee be loosened from the body."

Thus I implored; and she, so far away,
Smiled, as it seemed, and looked once more at me;
Then unto the eternal fountain turned.

And said the Old Man holy: "That thou mayst
Accomplish perfectly thy journeying,
Whereunto prayer and holy love have sent me,

Fly with thine eyes all round about this garden;
For seeing it will discipline thy sight
Farther to mount along the ray divine.

And she, the Queen of Heaven, for whom I burn
Wholly with love, will grant us every grace,
Because that I her faithful Bernard am."

As he who peradventure from Croatia
Cometh to gaze at our Veronica,
Who through its ancient fame is never sated,

But says in thought, the while it is displayed,
"My Lord, Christ Jesus, God of very God,
Now was your semblance made like unto this?"

Even such was I while gazing at the living
Charity of the man, who in this world
By contemplation tasted of that peace.

"Thou son of grace, this jocund life," began he,
"Will not be known to thee by keeping ever
Thine eyes below here on the lowest place;

But mark the circles to the most remote,
Until thou shalt behold enthroned the Queen
To whom this realm is subject and devoted."

I lifted up mine eyes, and as at morn
The oriental part of the horizon
Surpasses that wherein the sun goes down,

Thus, as if going with mine eyes from vale
To mount, I saw a part in the remoteness
Surpass in splendour all the other front.

And even as there where we await the pole
That Phaeton drove badly, blazes more
The light, and is on either side diminished,

So likewise that pacific oriflamme
Gleamed brightest in the centre, and each side
In equal measure did the flame abate.

And at that centre, with their wings expanded,
More than a thousand jubilant Angels saw I,
Each differing in effulgence and in kind.

I saw there at their sports and at their songs
A beauty smiling, which the gladness was
Within the eyes of all the other saints;

And if I had in speaking as much wealth
As in imagining, I should not dare
To attempt the smallest part of its delight.

Bernard, as soon as he beheld mine eyes
Fixed and intent upon its fervid fervour,
His own with such affection turned to her

That it made mine more ardent to behold.

Paradiso: Canto XXXII

Absorbed in his delight, that contemplator
Assumed the willing office of a teacher,
And gave beginning to these holy words:

"The wound that Mary closed up and anointed,
She at her feet who is so beautiful,
She is the one who opened it and pierced it.

Within that order which the third seats make
Is seated Rachel, lower than the other,
With Beatrice, in manner as thou seest.

Sarah, Rebecca, Judith, and her who was
Ancestress of the Singer, who for dole
Of the misdeed said, 'Miserere mei,'

Canst thou behold from seat to seat descending
Down in gradation, as with each one's name
I through the Rose go down from leaf to leaf.

And downward from the seventh row, even as
Above the same, succeed the Hebrew women,
Dividing all the tresses of the flower;

Because, according to the view which Faith
In Christ had taken, these are the partition
By which the sacred stairways are divided.

Upon this side, where perfect is the flower
With each one of its petals, seated are
Those who believed in Christ who was to come.

Upon the other side, where intersected
With vacant spaces are the semicircles,
Are those who looked to Christ already come.

And as, upon this side, the glorious seat
Of the Lady of Heaven, and the other seats
Below it, such a great division make,

So opposite doth that of the great John,
Who, ever holy, desert and martyrdom
Endured, and afterwards two years in Hell.

And under him thus to divide were chosen
Francis, and Benedict, and Augustine,
And down to us the rest from round to round.

Behold now the high providence divine;
For one and other aspect of the Faith
In equal measure shall this garden fill.

And know that downward from that rank which cleaves
Midway the sequence of the two divisions,
Not by their proper merit are they seated;

But by another's under fixed conditions;
For these are spirits one and all assoiled
Before they any true election had.

Well canst thou recognise it in their faces,
And also in their voices puerile,
If thou regard them well and hearken to them.

Now doubtest thou, and doubting thou art silent;
But I will loosen for thee the strong bond
In which thy subtile fancies hold thee fast.

Within the amplitude of this domain
No casual point can possibly find place,
No more than sadness can, or thirst, or hunger;

For by eternal law has been established
Whatever thou beholdest, so that closely
The ring is fitted to the finger here.

And therefore are these people, festinate
Unto true life, not 'sine causa' here
More and less excellent among themselves.

The King, by means of whom this realm reposes
In so great love and in so great delight
That no will ventureth to ask for more,

In his own joyous aspect every mind
Creating, at his pleasure dowers with grace
Diversely; and let here the effect suffice.

And this is clearly and expressly noted
For you in Holy Scripture, in those twins
Who in their mother had their anger roused.

According to the colour of the hair,
Therefore, with such a grace the light supreme
Consenteth that they worthily be crowned.

Without, then, any merit of their deeds,
Stationed are they in different gradations,
Differing only in their first acuteness.

'Tis true that in the early centuries,
With innocence, to work out their salvation
Sufficient was the faith of parents only.

After the earlier ages were completed,
Behoved it that the males by circumcision
Unto their innocent wings should virtue add;

But after that the time of grace had come
Without the baptism absolute of Christ,
Such innocence below there was retained.

Look now into the face that unto Christ
Hath most resemblance; for its brightness only
Is able to prepare thee to see Christ."

On her did I behold so great a gladness
Rain down, borne onward in the holy minds
Created through that altitude to fly,

That whatsoever I had seen before
Did not suspend me in such admiration,
Nor show me such similitude of God.

And the same Love that first descended there,
"Ave Maria, gratia plena," singing,
In front of her his wings expanded wide.

Unto the canticle divine responded
From every part the court beatified,
So that each sight became serener for it.

"O holy father, who for me endurest
To be below here, leaving the sweet place
In which thou sittest by eternal lot,

Who is the Angel that with so much joy
Into the eyes is looking of our Queen,
Enamoured so that he seems made of fire?"

Thus I again recourse had to the teaching
Of that one who delighted him in Mary
As doth the star of morning in the sun.

And he to me: "Such gallantry and grace
As there can be in Angel and in soul,
All is in him; and thus we fain would have it;

Because he is the one who bore the palm
Down unto Mary, when the Son of God
To take our burden on himself decreed.

But now come onward with thine eyes, as I
Speaking shall go, and note the great patricians
Of this most just and merciful of empires.

Those two that sit above there most enrapture
As being very near unto Augusta,
Are as it were the two roots of this Rose.

He who upon the left is near her placed
The father is, by whose audacious taste
The human species so much bitter tastes.

Upon the right thou seest that ancient father
Of Holy Church, into whose keeping Christ
The keys committed of this lovely flower.

And he who all the evil days beheld,
Before his death, of her the beauteous bride
Who with the spear and with the nails was won,

Beside him sits, and by the other rests
That leader under whom on manna lived
The people ingrate, fickle, and stiff-necked.

Opposite Peter seest thou Anna seated,
So well content to look upon her daughter,
Her eyes she moves not while she sings Hosanna.

And opposite the eldest household father
Lucia sits, she who thy Lady moved
When to rush downward thou didst bend thy brows.

But since the moments of thy vision fly,
Here will we make full stop, as a good tailor
Who makes the gown according to his cloth,

And unto the first Love will turn our eyes,
That looking upon Him thou penetrate
As far as possible through his effulgence.

Truly, lest peradventure thou recede,
Moving thy wings believing to advance,
By prayer behoves it that grace be obtained;

Grace from that one who has the power to aid thee;
And thou shalt follow me with thy affection
That from my words thy heart turn not aside."

And he began this holy orison.

Paradiso: Canto XXXIII

"Thou Virgin Mother, daughter of thy Son,
Humble and high beyond all other creature,
The limit fixed of the eternal counsel,

Thou art the one who such nobility
To human nature gave, that its Creator
Did not disdain to make himself its creature.

Within thy womb rekindled was the love,
By heat of which in the eternal peace
After such wise this flower has germinated.

Here unto us thou art a noonday torch
Of charity, and below there among mortals
Thou art the living fountain-head of hope.

Lady, thou art so great, and so prevailing,
That he who wishes grace, nor runs to thee,
His aspirations without wings would fly.

Not only thy benignity gives succour
To him who asketh it, but oftentimes
Forerunneth of its own accord the asking.

In thee compassion is, in thee is pity,
In thee magnificence; in thee unites
Whate'er of goodness is in any creature.

Now doth this man, who from the lowest depth
Of the universe as far as here has seen
One after one the spiritual lives,

Supplicate thee through grace for so much power
That with his eyes he may uplift himself
Higher towards the uttermost salvation.

And I, who never burned for my own seeing
More than I do for his, all of my prayers
Proffer to thee, and pray they come not short,

That thou wouldst scatter from him every cloud
Of his mortality so with thy prayers,
That the Chief Pleasure be to him displayed.

Still farther do I pray thee, Queen, who canst
Whate'er thou wilt, that sound thou mayst preserve
After so great a vision his affections.

Let thy protection conquer human movements;
See Beatrice and all the blessed ones
My prayers to second clasp their hands to thee!"

The eyes beloved and revered of God,
Fastened upon the speaker, showed to us
How grateful unto her are prayers devout;

Then unto the Eternal Light they turned,
On which it is not credible could be
By any creature bent an eye so clear.

And I, who to the end of all desires
Was now approaching, even as I ought
The ardour of desire within me ended.

Bernard was beckoning unto me, and smiling,
That I should upward look; but I already
Was of my own accord such as he wished;

Because my sight, becoming purified,
Was entering more and more into the ray
Of the High Light which of itself is true.

From that time forward what I saw was greater
Than our discourse, that to such vision yields,
And yields the memory unto such excess.

Even as he is who seeth in a dream,
And after dreaming the imprinted passion
Remains, and to his mind the rest returns not,

Even such am I, for almost utterly
Ceases my vision, and distilleth yet
Within my heart the sweetness born of it;

Even thus the snow is in the sun unsealed,
Even thus upon the wind in the light leaves
Were the soothsayings of the Sibyl lost.

O Light Supreme, that dost so far uplift thee
From the conceits of mortals, to my mind
Of what thou didst appear re-lend a little,

And make my tongue of so great puissance,
That but a single sparkle of thy glory
It may bequeath unto the future people;

For by returning to my memory somewhat,
And by a little sounding in these verses,
More of thy victory shall be conceived!

I think the keenness of the living ray
Which I endured would have bewildered me,
If but mine eyes had been averted from it;

And I remember that I was more bold
On this account to bear, so that I joined
My aspect with the Glory Infinite.

O grace abundant, by which I presumed
To fix my sight upon the Light Eternal,
So that the seeing I consumed therein!

I saw that in its depth far down is lying
Bound up with love together in one volume,
What through the universe in leaves is scattered;

Substance, and accident, and their operations,
All interfused together in such wise
That what I speak of is one simple light.

The universal fashion of this knot
Methinks I saw, since more abundantly
In saying this I feel that I rejoice.

One moment is more lethargy to me,
Than five and twenty centuries to the emprise
That startled Neptune with the shade of Argo!

My mind in this wise wholly in suspense,
Steadfast, immovable, attentive gazed,
And evermore with gazing grew enkindled.

In presence of that light one such becomes,
That to withdraw therefrom for other prospect
It is impossible he e'er consent;

Because the good, which object is of will,
Is gathered all in this, and out of it
That is defective which is perfect there.

Shorter henceforward will my language fall
Of what I yet remember, than an infant's
Who still his tongue doth moisten at the breast.

Not because more than one unmingled semblance
Was in the living light on which I looked,
For it is always what it was before;

But through the sight, that fortified itself
In me by looking, one appearance only
To me was ever changing as I changed.

Within the deep and luminous subsistence
Of the High Light appeared to me three circles,
Of threefold colour and of one dimension,

And by the second seemed the first reflected
As Iris is by Iris, and the third
Seemed fire that equally from both is breathed.

O how all speech is feeble and falls short
Of my conceit, and this to what I saw
Is such, 'tis not enough to call it little!

O Light Eterne, sole in thyself that dwellest,
Sole knowest thyself, and, known unto thyself
And knowing, lovest and smilest on thyself!

That circulation, which being thus conceived
Appeared in thee as a reflected light,
When somewhat contemplated by mine eyes,

Within itself, of its own very colour
Seemed to me painted with our effigy,
Wherefore my sight was all absorbed therein.

As the geometrician, who endeavours
To square the circle, and discovers not,
By taking thought, the principle he wants,

Even such was I at that new apparition;
I wished to see how the image to the circle
Conformed itself, and how it there finds place;

But my own wings were not enough for this,
Had it not been that then my mind there smote
A flash of lightning, wherein came its wish.

Here vigour failed the lofty fantasy:
But now was turning my desire and will,
Even as a wheel that equally is moved,

The Love which moves the sun and the other stars.




Oft have I seen at some cathedral door
A laborer, pausing in the dust and heat,
Lay down his burden, and with reverent feet
Enter, and cross himself, and on the floor
Kneel to repeat his paternoster o'er;
Far off the noises of the world retreat;
The loud vociferations of the street
Become an undistinguishable roar.
So, as I enter here from day to day,
And leave my burden at this minster gate,
Kneeling in prayer, and not ashamed to pray,
The tumult of the time disconsolate
To inarticulate murmurs dies away,
While the eternal ages watch and wait.


How strange the sculptures that adorn these towers!
This crowd of statues, in whose folded sleeves
Birds build their nests; while canopied with leaves
Parvis and portal bloom like trellised bowers,
And the vast minster seems a cross of flowers!
But fiends and dragons on the gargoyled eaves
Watch the dead Christ between the living thieves,
And, underneath, the traitor Judas lowers!
Ah! from what agonies of heart and brain,
What exultations trampling on despair,
What tenderness, what tears, what hate of wrong,
What passionate outcry of a soul in pain,
Uprose this poem of the earth and air,
This mediaeval miracle of song!


I enter, and I see thee in the gloom
Of the long aisles, O poet saturnine!
And strive to make my steps keep pace with thine.
The air is filled with some unknown perfume;
The congregation of the dead make room
For thee to pass; the votive tapers shine;
Like rooks that haunt Ravenna's groves of pine,
The hovering echoes fly from tomb to tomb.
From the confessionals I hear arise
Rehearsals of forgotten tragedies,
And lamentations from the crypts below
And then a voice celestial that begins
With the pathetic words, "Although your sins
As scarlet be," and ends with "as the snow."


With snow-white veil, and garments as of flame,
She stands before thee, who so long ago
Filled thy young heart with passion and the woe
From which thy song in all its splendors came;
And while with stern rebuke she speaks thy name,
The ice about thy heart melts as the snow
On mountain heights, and in swift overflow
Comes gushing from thy lips in sobs of shame.
Thou makest full confession; and a gleam
As of the dawn on some dark forest cast,
Seems on thy lifted forehead to increase;
Lethe and Eunoe--the remembered dream
And the forgotten sorrow--bring at last
That perfect pardon which is perfect peace.


I Lift mine eyes, and all the windows blaze
With forms of saints and holy men who died,
Here martyred and hereafter glorified;
And the great Rose upon its leaves displays
Christ's Triumph, and the angelic roundelays,
With splendor upon splendor multiplied;
And Beatrice again at Dante's side
No more rebukes, but smiles her words of praise.
And then the organ sounds, and unseen choirs
Sing the old Latin hymns of peace and love
And benedictions of the Holy Ghost;
And the melodious bells among the spires
O'er all the house-tops and through heaven above
Proclaim the elevation of the Host!


O star of morning and of liberty!
O bringer of the light, whose splendor shines
Above the darkness of the Apennines,
Forerunner of the day that is to be!
The voices of the city and the sea,
The voices of the mountains and the pines,
Repeat thy song, till the familiar lines
Are footpaths for the thought of Italy!
Thy fame is blown abroad from all the heights,
Through all the nations; and a sound is heard,
As of a mighty wind, and men devout,
Strangers of Rome, and the new proselytes,
In their own language hear thy wondrous word,
And many are amazed and many doubt.


'Ich habe unter meinen Papieren ein Blatt gefunden,
wo ich die Baukunst eine erstarrte Musik nenne.'
(Johann Wolfgang Goethe, 1829 March 23)

I found Dante in a bar. The Poet had indeed lost the True Way to be found
reduced to party chatter in a Capitol Hill basement, but I had found him at
last. I must have been drinking in the Dark Tavern of Error, for I did not
even realize I had begun the dolorous path followed by many since the
Poet's journey of A.D. 1300. Actually no one spoke a word about Dante or
his Divine Comedy, rather I heard a second-hand Goethe call architecture
"frozen music." Soon I took my second step through the gate to a people
lost; this time on a more respectable occasion--a lecture at the Catholic
University of America. Clio, the muse of history, must have been aiding
Prof. Schumacher that evening, because it sustained my full three-hour
attention, even after I had just presented an all-night project. There I
heard of a most astonishing Italian translation of 'la Divina Commedia' di
Dante Alighieri. An Italian architect, Giuseppi Terragni, had translated
the Comedy into the 'Danteum,' a projected stone and glass monument to Poet
and Poem near the Basilica of Maxentius in Rome.

Do not look for the Danteum in the Eternal City. In true Dantean form,
politics stood in the way of its construction in 1938. Ironically this
literature-inspired building can itself most easily be found in book form.
Reading this book I remembered Goethe's quote about frozen music. Did
Terragni try to freeze Dante's medieval miracle of song? Certainly a
cold-poem seems artistically repulsive. Unflattering comparisons to the
lake of Cocytus spring to mind too. While I cannot read Italian, I can read
some German. After locating the original quotation I discovered that
'frozen' is a problematic (though common) translation of Goethe's original
'erstarrte.' The verb 'erstarren' more properly means 'to solidify' or 'to
stiffen.' This suggests a chemical reaction in which the art does not
necessarily chill in the transformation. Nor can simple thawing yield the
original work. Like a chemical reaction it requires an artistic catalyst, a
muse. Indeed the Danteum is not a physical translation of the Poem.
Terragni thought it inappropriate to translate the Comedy literally into a
non-literary work. The Danteum would not be a stage set, rather Terragni
generated his design from the Comedy's structure, not its finishes.

The poem is divided into three canticles of thirty-three cantos
each, plus one extra in the first, the Inferno, making a total of
one hundred cantos. Each canto is composed of three-line tercets,
the first and third lines rhyme, the second line rhymes with the
beginning of the next tercet, establishing a kind of overlap,
reflected in the overlapping motif of the Danteum design. Dante's
realms are further subdivided: the Inferno is composed of nine
levels, the vestibule makes a tenth. Purgatory has seven
terraces, plus two ledges in an ante-purgatory; adding these to
the Earthly Paradise yields ten zones. Paradise is composed of
nine heavens; Empyrean makes the tenth. In the Inferno, sinners
are organized by three vices--Incontinence, Violence, and
Fraud--and further subdivided by the seven deadly sins. In
Purgatory, penance is ordered on the basis of three types of
natural love. Paradise is organized on the basis of three types
of Divine Love, and further subdivided according to the three
theological and four cardinal virtues.
(Thomas Schumacher, "The Danteum,"
Princeton Architectural Press, 1993)

By translating the structure, Terragni could then layer the literal and the
spiritual meanings of the Poem without allowing either to dominate. These
layers of meaning are native to the Divine Comedy as they are native to
much medieval literature, although modern readers and tourists may not be
so familiar with them. They are literal, allegorical, moral, and
anagogical. I offer you St. Thomas of Aquinas' definition of these last
three as they relate to Sacred Scripture:

. . .this spiritual sense has a threefold division. . .so far as
the things of the Old Law signify the things of the New Law,
there is the allegorical sense; so far as the things done in
Christ, or so far as the things which signify Christ, are types
of what we ought to do, there is the moral sense. But so far as
they signify what relates to eternal glory, there is the
anagogical sense. (Summa Theologica I, 1, 10)

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