The Day’s Work [Vol. 1] by Rudyard Kipling

THE DAY’S WORK

by Rudyard Kipling

CONTENTS

THE BRIDGE-BUILDERS
A WALKING DELEGATE
THE SHIP THAT FOUND HERSELF
THE TOMB OF HIS ANCESTORS
THE DEVIL AND THE DEEP SEA
WILLIAM THE CONQUEROR
.007
THE MALTESE CAT
BREAD UPON THE WATERS”
AN ERROR IN THE FOURTH DIMENSION
MY SUNDAY AT HOME
THE BRUSHWOOD BOY

THE BRIDGE-BUILDERS

The least that Findlayson, of the Public Works Department, expected was a C. I. E.; he dreamed of a C. S. I.: indeed, his friends told him that he deserved more. For three years he had endured heat and cold, disappointment, discomfort, danger, and disease, with responsibility almost too heavy for one pair of shoulders; and day by day, through that time, the great Kashi Bridge over the Ganges had grown under his charge. Now, in less than three months, if all went well, his Excellency the Viceroy would open the bridge in state, an archbishop would bless it, and the first trainload of soldiers would come over it, and there would be speeches.

Findlayson, C. E., sat in his trolley on a construction line that ran along one of the main revetments – the huge stone-faced banks that flared away north and south for three miles on either side of the river – and permitted himself to think of the end. With its approaches, his work was one mile and three-quarters fin length; a lattice-girder bridge, trussed with the Findlayson truss, standing on seven-and-twenty brick pies. Each one of those piers was twenty-four feet in diameter, capped with red Agra stone and sunk eighty feet below the shifting sand of the Ganges’ bed. Above them was a railway-line fifteen feet broad; above that, again, a cart-road of eighteen feet, flanked with footpaths. At either end rose towers of red brick, loopholed for musketry and pierced for big guns, and the ramp of the road was being pushed forward to their haunches. The raw earth-ends were crawling and alive with hundreds upon hundreds of tiny asses climbing out of the yawning borrow-pit below with sackfuls of stuff; and the hot afternoon air was filled with the noise of hooves, the rattle of the drivers’ sticks, and the swish and roll-down of the dirt. The river was very low, and on the dazzling white sand between the three centre piers stood squat cribs of railway-sleepers, filled within and daubed without with mud, to support the last of the girders as those were riveted up. In the little deep water left by the drought, an overhead-crane travelled to and fro along its spile-pier, jerking sections of iron into place, snorting and backing and grunting as an elephant grunts in the timber-yard. Riveters by the hundred swarmed about the lattice side-work and the iron roof of the railway-line, hung from invisible staging under the bellies of the girders, clustered round the throats of the piers, and rode on the overhang of the footpath-stanchions; their fire-pots and the spurts of flame that answered each hammer-stroke showing no more than pale yellow in the sun’s glare. East and west and north and south the construction-trains rattled and shrieked up and down the embankments, the piled trucks of brown and white stone banging behind them till the side-boards were unpinned, and with a roar and a grumble a few thousand tons more material were flung out to hold the river in place.

Findlayson, C. E., turned on his trolley and looked over the face of the country that he had changed for seven miles around. Looked back on the humming village of five thousand workmen; up stream and down, along the vista of spurs and sand; across the river to the far piers, lessening in the haze; overhead to the guard-towers – and only he knew how strong those were – and with a sigh of contentment saw that his work was good. There stood his bridge before him in the sunlight, lacking only a few weeks’ work on the girders of the three middle piers – his bridge, raw and ugly as original sin, but pukka – permanent – to endure when all memory of the builder, yea, even of the splendid Findlayson truss, had perished. Practically, the thing was done.

Hitchcock, his assistant, cantered along the line on a little switch-tailed Kabuli pony who through long practice could have trotted securely over a trestle, and nodded to his chief.

“All but,” said he, with a smile.

“I’ve been thinking about it,” the senior answered. “Not half a bad job for two men, is it?”

“One-and a half. Gad, what a Cooper’s Hill cub I was when I came on the works!” Hitchcock felt very old in the crowded experiences of the past three years, that had taught him power and responsibility.

“You were rather a colt,” said Findlayson. “I wonder how you’ll like going back to office-work when this job’s over.”

“I shall hate it!” said the young man, and as he went on his eye followed Findlayson’s, and he muttered, “Isn’t it damned good?”

“I think we’ll go up the service together,” Findlayson said to himself. “You’re too good a youngster to waste on another man. Cub thou wart; assistant thou art. Personal assistant, and at Simla, thou shalt be, if any credit comes to me out of the business!”

Indeed; the burden of the work had fallen altogether on Findlayson and his assistant, the young man whom he had chosen because of his rawness to break to his own needs. There were labour contractors by the half-hundred – fitters and riveters, European, borrowed from the railway workshops, with, perhaps, twenty white and half-caste subordinates to direct, under direction, the bevies of workmen – but none knew better than these two, who trusted each other, how the underlings were not to be trusted. They had been tried many times in sudden crises – by slipping of booms, by breaking of tackle, failure of cranes, and the wrath of the river – but no stress had brought to light any man among men whom Findlayson and Hitchcock would have honoured by working as remorselessly as they worked themselves. Findlayson thought it over from the beginning: the months of office-work destroyed at a blow when the Government of India, at the last moment, added two feet to the width of the bridge, under the impression that bridges were cut out of paper, and so brought to ruin at least half an acre of calculations – and Hitchcock, new to disappointment, buried his head in his arms and wept; the heart-breaking delays over the filling of the contracts in England; the futile correspondences hinting at great wealth of commissions if one, only one, rather doubtful consignment were passed; the war that followed the refusal; the careful, polite obstruction at the other end that followed the war, till young Hitchcock, putting one month’s leave to another month, and borrowing ten days from Findlayson, spent his poor little savings of a year in a wild dash to London, and there, as his own tongue asserted and the later consignments proved, put the fear of God into a man so great that he feared only Parliament and said so till Hitchcock wrought with him across his own dinner-table, and – he feared the Kashi Bridge and all who spoke in its name. Then there was the cholera that came in the night to the village by the bridge works; and after the cholera smote the Smallpox. The fever they had always with them. Hitchcock had been appointed a magistrate of the third class with whipping powers, for the better government of the community, and Findlayson watched him wield his powers temperately, learning what to overlook and what to look after. It was a long, long reverie, and it covered storm, sudden freshets, death in every manner and shape, violent and awful rage against red tape half frenzying a mind that knows it should be busy on other things; drought, sanitation, finance; birth, wedding, burial, and riot in the village of twenty warring castes; argument, expostulation, persuasion, and the blank despair that a man goes to bed upon, thankful that his rifle is all in pieces in the gun-case. Behind everything rose the black frame of the Kashi Bridge – plate by plate, girder by girder, span by span-and each pier of it recalled Hitchcock, the all-round man, who had stood by his chief without failing from the very first to this last.

So the bridge was two men’s work – unless one counted Peroo, as Peroo certainly counted himself. He was a Lascar, a Kharva from Bulsar, familiar with every port between Rockhampton and London, who had risen to the rank of sarang on the British India boats, but wearying of routine musters and clean clothes, had thrown up the service and gone inland, where men of his calibre were sure of employment. For his knowledge of tackle and the handling of heavy weights, Peroo was worth almost any price he might have chosen to put upon his services; but custom decreed the wage of the overhead men, and Peroo was not within many silver pieces of his proper value. Neither running water nor extreme heights made him afraid; and, as an ex-serang, he knew how to hold authority. No piece of iron was so big or so badly placed that Peroo could not devise a tackle to lift it – a loose-ended, sagging arrangement, rigged with a scandalous amount of talking, but perfectly equal to the work in hand. It was Peroo who had saved the girder of Number Seven pier from destruction when the new wire rope jammed in the eye of the crane, and the huge plate tilted in its slings, threatening to slide out sideways. Then the native workmen lost their heads with great shoutings, and Hitchcock’s right arm was broken by a falling T-plate, and he buttoned it up in his coat and swooned, and came to and directed for four hours till Peroo, from the top of the crane, reported “All’s well,” and the plate swung home. There was no one like Peroo, serang, to lash, and guy, and hold to control the donkey-engines, to hoist a fallen locomotive craftily out of the borrow-pit into which it had tumbled; to strip, and dive, if need be, to see how the concrete blocks round the piers stood the scouring of Mother Gunga, or to adventure up-stream on a monsoon night and report on the state of the embankment-facings. He would interrupt the field-councils of Findlayson and Hitchcock without fear, till his wonderful English, or his still more wonderful lingua franca, half Portuguese and half Malay, ran out and he was forced to take string and show the knots that he would recommend. He controlled his own gang of tacklemen – mysterious relatives from Kutch Mandvi gathered month by month and tried to the uttermost. No consideration of family or kin allowed Peroo to keep weak hands or a giddy head on the pay-roll. “My honour is the honour of this bridge,” he would say to the about-to-bedismissed. “What do I care for your honour? Go and work on a steamer. That is all you are fit for.”

The little cluster of huts where he and his gang lived centred round the tattered dwelling of a sea-priest – one who had never set foot on black water, but had been chosen as ghostly counsellor by two generations of sea-rovers all unaffected by port missions or those creeds which are thrust upon sailors by agencies along Thames bank. The priest of the Lascara had nothing to do with their caste, or indeed with anything at all. He ate the offerings of his church, and slept and smoked, and slept again “for,” said Peroo, who had haled him a thousand miles inland, “he is a very holy man. He never cares what you eat so long as you do not eat beef, and that is good, because on land we worship Shiva, we Kharvas; but at sea on the Kumpani’s boats we attend strictly to the orders of the Burra Malum [the first mate], and on this bridge we observe what Finlinson Sahib says.”

Finlinson Sahib had that day given orders to clear the scaffolding from the guard-tower on the right bank, and Peroo with his mates was casting loose and lowering down the bamboo poles and planks as swiftly as ever they had whipped the cargo out of a coaster.

>From his trolley he could hear the whistle of the serang’s silver pipe and the creak and clatter of the pulleys. Peroo was standing on the topmost coping of the tower, clad in the blue dungaree of his abandoned service, and as Findlayson motioned to him to be careful, for his was no life to throw away, he gripped the last pole, and, shading his eyes ship-fashion, answered with the long-drawn wail of the fo’c’sle lookout: “Ham dekhta hai ” (“I am looking out”). Findlayson laughed and then sighed. It was years since he had seen a steamer, and he was sick for home. As his trolley passed under the tower, Peroo descended by a rope, ape-fashion, and cried: “It looks well now, Sahib. Our bridge is all but done. What think you Mother Gunga will say when the rail runs over?”

“She has said little so far. It was never Mother Gunga that delayed us.”

“There is always time for her; and none the less there has been delay. Has the Sahib forgotten last autumn’s flood, when the stoneboats were sunk without warning – or only a half-day’s warning? “

“Yes, but nothing save a big flood could hurt us now. The spurs are holding well on the west bank.”

“Mother Gunga eats great allowances. There is always room for more stone on the revetments. I tell this to the Chota Sahib” – he meant Hitchcock-” and he laughs.”

“No matter, Peroo. Another year thou wilt be able to build a bridge in thine own fashion.”

The Lascar grinned. “Then it will not be in this way – with stonework sunk under water, as the Quetta was sunk. I like sus-suspen-sheen bridges that fly from bank to bank, with one big step, like a gang-plank. Then no water can hurt. When does the Lord Sahib come to open the bridge?”

“In three months, when the weather is cooler.”

“Ho! ho! He is like the Burra Malum. He sleeps below while the work is being done. Then he comes upon the quarter-deck and touches with his finger, and says: ‘This is not clean! Dam jibboonwallah!'”

“But the Lord Sahib does not call me a dam jibboonwallah, Peroo.”

“No, Sahib; but he does not come on deck till the work is all finished. Even the Burra Malum of the Nerbudda said once at Tuticorin -“

“Bah! Go! I am busy.”

“I, also!” said Peroo, with an unshaken countenance. “May I take the light dinghy now and row along the spurs?”

“To hold them with thy hands? They are, I think, sufficiently heavy.”

“Nay, Sahib. It is thus. At sea, on the Black Water, we have room to be blown up and down without care. Here we have no room at all. Look you, we have put the river into a dock, and run her between stone sills.”

Findlayson smiled at the ” we.”

“We have bitted and bridled her. She is not like the sea, that can beat against a soft beach. She is Mother Gunga – in irons.” His voice fell a little.

“Peroo, thou hast been up and down the world more even than I. Speak true talk, now. How much dolt thou in thy heart believe of Mother Gunga?”

“All that our priest says. London is London, Sahib. Sydney is Sydney, and Port Darwin is Port Darwin. Also Mother Gunga is Mother Gunga, and when I come back to her banks I know this and worship. In London I did poojah to the big temple by the river for the sake of the God within . . . . Yes, I will not take the cushions in the dinghy.”

Findlayson mounted his horse and trotted to the shed of a bungalow that he shared with his assistant. The place had become home to him in the last three years. He had grilled in the heat, sweated in the rains, and shivered with fever under the rude thatch roof; the lime-wash beside the door was covered with rough drawings and formulae, and the sentry-path trodden in the matting of the verandah showed where he had walked alone. There is no eight-hour limit to an engineer’s work, and the evening meal with Hitchcock was eaten booted and spurred: over their cigars they listened to the hum of the village as the gangs came up from the river-bed and the lights began to twinkle.

“Peroo has gone up the spurs in your dinghy. He’s taken a couple of nephews with him, and he’s lolling in the stern like a commodore,” said Hitchcock.

“That’s all right. He’s got something on his mind. You’d think that ten years in the British India boats would have knocked most of his religion out of him.”

“So it has,” said Hitchcock, chuckling. “I overheard him the other day in the middle of a most atheistical talk with that fat old guru of theirs. Peroo denied the efficacy of prayer; and wanted the guru to go to sea and watch a gale out with him, and see if he could stop a monsoon.”

“All the same, if you carried off his gurus he’d leave us like a shot. He was yarning away to me about praying to the dome of St. Paul’s when he was in London.”

“He told me that the first time he went into the engine-room of a steamer, when he was a boy, he prayed to the low-pressure cylinder.”

“Not half a bad thing to pray to, either. He’s propitiating his own Gods now, and he wants to know what Mother Gunga will think of a bridge being run across her. Who’s there?” A shadow darkened the doorway, and a telegram was put into Hitchcock’s hand.

“She ought to be pretty well used to it by this time. Only a tar. It ought to be Ralli’s answer about the new rivets . . . . Great Heavens!” Hitchcock jumped to his feet.

“What is it?” said the senior, and took the form. “That’s what Mother Gunga thinks, is it,” he said, reading. “Keep cool, young’un. We’ve got all our work cut out for us. Let’s see. Muir wired half an hour ago: ‘Floods on the Ramgunga. Look out.’ Well, that gives us – one, two – nine and a half for the flood to reach Melipur Ghaut and seven’s sixteen and a half to Lataoli – say fifteen hours before it comes down to us.”

“Curse that hill-fed sewer of a Ramgunga! Findlayson, this is two months before anything could have been expected, and the left bank is littered up with stuff still. Two full months before the time!”

” That’s why it comes. I’ve only known Indian rivers for five-and-twenty years, and I don’t pretend to understand. Here comes another tar.” Findlayson opened the telegram. “Cockran, this time, from the Ganges Canal: ‘Heavy rains here. Bad.’ He might have saved the last word. Well, we don’t want to know any more. We’ve got to work the gangs all night and clean up the river-bed. You’ll take the east bank and work out to meet me in the middle. Get every thing that floats below the bridge: we shall have quite enough rivercraft coming down adrift anyhow, without letting the stone-boats ram the piers. What have you got on the east bank that needs looking after “

“Pontoon – one big pontoon with the overhead crane on it. T’other overhead crane on the mended pontoon, with the cart-road rivets from Twenty to Twenty-three piers – two construction lines, and a turning-spur. The pilework must take its chance,” said Hitchcock.

All right. Roll up everything you can lay hands on. We’ll give the gang fifteen minutes more to eat their grub.”

Close to the verandah stood a big night-gong, never used except for flood, or fire in the village. Hitchcock had called for a fresh horse, and was off to his side of the bridge when Findlayson took the cloth-bound stick and smote with the rubbing stroke that brings out the full thunder of the metal.

Long before the last rumble ceased every night-gong in the village had taken up the warning. To these were added the hoarse screaming of conches in the little temples; the throbbing of drums and tom-toms; and, from the European quarters, where the riveters lived, McCartney’s bugle, a weapon of offence on Sundays and festivals, brayed desperately, calling to “Stables.” Engine after engine toiling home along the spurs at the end of her day’s work whistled in answer till the whistles were answered from the far bank. Then the big gong thundered thrice for a sign that it was flood and not fire; conch, drum, and whistle echoed the call, and the village quivered to the sound of bare feet running upon soft earth. The order in all cases was to stand by the day’s work and wait instructions. The gangs poured by in the dusk; men stopping to knot a loin-cloth or fasten a sandal; gang-foremen shouting to their subordinates as they ran or paused by the tool-issue sheds for bars and mattocks; locomotives creeping down their tracks wheel-deep in the crowd; till the brown torrent disappeared into the dusk of the river-bed, raced over the pilework, swarmed along the lattices, clustered by the cranes, and stood still each man in his place.

Then the troubled beating of the gong carried the order to take up everything and bear it beyond highwater mark, and the flare-lamps broke out by the hundred between the webs of dull iron as the riveters began a night’s work, racing against the flood that was to come. The girders of the three centre piers – those that stood on the cribs – were all but in position. They needed just as many rivets as could be driven into them, for the flood would assuredly wash out their supports, and the ironwork would settle down on the caps of stone if they were not blocked at the ends. A hundred crowbars strained at the sleepers of the temporary line that fed the unfinished piers. It was heaved up in lengths, loaded into trucks, and backed up the bank beyond flood-level by the groaning locomotives. The tool-sheds on the sands melted away before the attack of shouting armies, and with them went the stacked ranks of Government stores, iron-bound boxes of rivets, pliers, cutters, duplicate parts of the riveting-machines, spare pumps and chains. The big crane would be the last to be shifted, for she was hoisting all the heavy stuff up to the main structure of the bridge. The concrete blocks on the fleet of stone-boats were dropped overside, where there was any depth of water, to guard the piers, and the empty boats themselves were poled under the bridge down-stream. It was here that Peroo’s pipe shrilled loudest, for the first stroke of the big gong had brought the dinghy back at racing speed, and Peroo and his people were stripped to the waist, working for the honour and credit which are better than life.

“I knew she would speak,” he cried. “I knew, but the telegraph gives us good warning. O sons of unthinkable begetting – children of unspeakable shame – are we here for the look of the thing?” It was two feet of wire-rope frayed at the ends, and it did wonders as Peroo leaped from gunnel to gunnel, shouting the language of the sea.

Findlayson was more troubled for the stone-boats than anything else. McCartney, with his gangs, was blocking up the ends of the three doubtful spans, but boats adrift, if the flood chanced to be a high one, might endanger the girders; and there was a very fleet in the shrunken channel.

“Get them behind the swell of the guard-tower,” he shouted down to Peroo. “It will be dead-water there. Get them below the bridge.”

“Accha! [Very good.] I know; we are mooring them with wire-rope,” was the answer. ” Heh! I Listen to the Chota Sahib. He is working hard.”

>From across the river came an almost continuous whistling of locomotives, backed by the rumble of stone. Hitchcock at the last minute was spending a few hundred more trucks of Tarakee stone in reinforcing his spurs and embankments.

“The bridge challenges Mother Gunga,” said Peroo, with a laugh. “But when she talks I know whose voice will be the loudest.”

For hours the naked men worked, screaming and shouting under the lights. It was a hot, moonless night; the end of it was darkened by clouds and a sudden squall that made Findlayson very grave.

“She moves! ” said Peroo, just before the dawn. “Mother Gunga is awake! Hear!” He dipped his hand over the side of a boat and the current mumbled on it. A little wave hit the side of a pier with a crisp slap.

“Six hours before her time,” said Findlayson, mopping his forehead savagely. “Now we can’t depend on anything. We’d better clear all hands out of the river-bed.”

Again the big gong beat, and a second time there was the rushing of naked feet on earth and ringing iron; the clatter of tools ceased. In the silence, men heard the dry yawn of water crawling over thirsty sand.

Foreman after foreman shouted to Findlayson, who had posted himself by the guard-tower, that his section of the river-bed had been cleaned out, and when the last voice dropped Findlayson hurried over the bridge till the iron plating of the permanent way gave place to the temporary plank-walk over the three centre piers, and there he met Hitchcock.

“All clear your side?” said Findlayson. The whisper rang in the box of latticework.

“Yes, and the east channel’s filling now. We’re utterly out of our reckoning. When is this thing down on us?”

“There’s no saying. She’s filling as fast as she can. Look!” Findlayson pointed to the planks below his feet, where the sand, burned and defiled by months of work, was beginning to whisper and fizz.

“What orders?” said Hitchcock.

“Call the roll – count stores -sit on your hunkers – and pray for the bridge. That’s all I can think of. Good night. Don’t risk your life trying to fish out anything that may go down-stream.”

“Oh, I’ll be as prudent as you are! ‘Night. Heavens, how she’s filling! Here’s the rain in earnest!” Findlayson picked his way back to his bank, sweeping the last of McCartney’s riveters before him. The gangs had spread themselves along the embankments, regardless of the cold rain of the dawn, and there they waited for the flood. Only Peroo kept his men together behind the swell of the guard-tower, where the stone-boats lay tied fore and aft with hawsers, wire-rope, and chains.

A shrill wail ran along the line, growing to a yell, half fear and half wonder: the face of the river whitened from bank to bank between the stone facings, and the faraway spurs went out in spouts of foam. Mother Gunga had come bank-high in haste, and a wall of chocolate-coloured water was her messenger. There was a shriek above the roar of the water, the complaint of the spans coming down on their blocks as the cribs were whirled out from under their bellies. The stone-boats groaned and ground each other in the eddy that swung round the abutment, and their clumsy masts rose higher and higher against the dim sky-line.

“Before she was shut between these walls we knew what she would do. Now she is thus cramped God only knows what she will do!” said Peroo, watching the furious turmoil round the guard-tower. “Ohe! Fight, then! Fight hard, for it is thus that a woman wears herself out.”

But Mother Gunga would not fight as Peroo desired. After the first down-stream plunge there came no more walls of water, but the river lifted herself bodily, as a snake when she drinks in midsummer, plucking and fingering along the revetments, and banking up behind the piers till even Findlayson began to recalculate the strength of his work.

When day came the village gasped. “Only last night,” men said, turning to each other,” it was as a town in the river-bed! Look now!”

And they looked and wondered afresh at the deep water, the racing water that licked the throat of the piers. The farther bank was veiled by rain, into which the bridge ran out and vanished; the spurs up-stream were marked by no more than eddies and spoutings, and down-stream the pent river, once freed of her guide-lines, had spread like a sea to the horizon. Then hurried by, rolling in the water, dead men and oxen together, with here and there a patch of thatched roof that melted when it touched a pier.

“Big flood,” said Peroo, and Findlayson nodded. It was as big a flood as he had any wish to watch. His bridge would stand what was upon her now, but not very much more, and if by any of a thousand chances there happened to be a weakness in the embankments, Mother Gunga would carry his honour to the sea with the other raffle. Worst of all, there was nothing to do except to sit still; and Findlayson sat still under his macintosh till his helmet became pulp on his head, and his boots were over-ankle in mire. He took no count of time, for the river was marking the hours, inch by inch and foot by foot, along the embankment, and he listened, numb and hungry, to the straining of the stone-boats, the hollow thunder under the piers, and the hundred noises that make the full note of a flood. Once a dripping servant brought him food, but he could not eat; and once he thought that he heard a faint toot from a locomotive across the river, and then he smiled. The bridge’s failure would hurt his assistant not a little, but Hitchcock was a young man with his big work yet to do. For himself the crash meant everything – everything that made a hard life worth the living. They would say, the men of his own profession . . . he remembered the half pitying things that he himself had said when Lockhart’s new waterworks burst and broke down in brickheaps and sludge, and Lockhart’s spirit broke in him and he died. He remembered what he himself had said when the Sumao Bridge went out in the big cyclone by the sea; and most he remembered poor Hartopp’s face three weeks later, when the shame had marked it. His bridge was twice the size of Hartopp’s, and it carried the Findlayson truss as well as the new pier-shoe – the Findlayson bolted shoe. There were no excuses in his service. Government might listen, perhaps, but his own kind would judge him by his bridge, as that stood or fell. He went over it in his head, plate by plate, span by span, brick by brick, pier by pier, remembering, comparing, estimating, and recalculating, lest there should be any mistake; and through the long hours and through the flights of formulae that danced and wheeled before him a cold fear would come to pinch his heart. His side of the sum was beyond question; but what man knew Mother Gunga’s arithmetic? Even as he was making all sure by the multiplication-table, the river might be scooping a pot-hole to the very bottom of any one of those eighty-foot piers that carried his reputation. Again a servant came to him with food, but his mouth was dry, and he could only drink and return to the decimals in his brain. And the river was still rising. Peroo, in a mat shelter-coat, crouched at his feet, watching now his face and now the face of the river, but saying nothing.

At last the Lascar rose and floundered through the mud towards the village, but he was careful to leave an ally to watch the boats.

Presently he returned, most irreverently driving before him the priest of his creed – a fat old man, with a grey beard that whipped the wind with the wet cloth that blew over his shoulder. Never was seen so lamentable a guru.

“What good are offerings and little kerosene lamps and dry grain,” shouted Peroo, ” if squatting in the mud is all that thou canst do? Thou hast dealt long with the Gods when they were contented and well-wishing. Now they are angry. Speak to them!”

“What is a man against the wrath of Gods?” whined the priest, cowering as the wind took him. “Let me go to the temple, and I will pray there.”

“Son of a pig, pray here! Is there no return for salt fish and curry powder and dried onions? Call aloud! Tell Mother Gunga we have had enough. Bid her be still for the night. I cannot pray, but I have been serving in the Kumpani’s boats, and when men did not obey my orders I -” A flourish of the wire-rope colt rounded the sentence, and the priest, breaking free from his disciple, fled to the village.

“Fat pig!” said Peroo. “After all that we have done for him! When the flood is down I will see to it that we get a new guru. Finlinson Sahib, it darkens for night now, and since yesterday nothing has been eaten. Be wise, Sahib. No man can endure watching and great thinking on an empty belly. Lie down, Sahib. The river will do what the river will do.”

“The bridge is mine; I cannot leave it.”

“Wilt thou hold it up with thy hands, then?” said Peroo, laughing. “I was troubled for my boats and sheers before the flood came. Now we are in the hands of the Gods. The Sahib will not eat and lie down? Take these, then. They are meat and good toddy together, and they kill all weariness, besides the fever that follows the rain. I have eaten nothing else to-day at all.”

He took a small tin tobacco-box from his sodden waistbelt and thrust it into Findlayson’s hand, saying ” Nay, do not be afraid. It is no more than opium – clean Malwa opium!”

Findlayson shook two or three of the dark-brown pellets into his hand, and hardly knowing what he did, swallowed them. The stuff was at least a good guard against fever – the fever that was creeping upon him out of the wet mud – and he had seen what Peroo could do in the stewing mists of autumn on the strength of a dose from the tin box.

Peroo nodded with bright eyes. “In a little – in a little the Sahib will find that he thinks well again. I too will -” He dived into his treasure-box, resettled the rain-coat over his head, and squatted down to watch the boats. It was too dark now to see beyond the first pier, and the night seemed to have given the river new strength. Findlayson stood with his chin on his chest, thinking. There was one point about one of the piers – the seventh – that he had not fully settled in his mind. The figures would not shape themselves to the eye except one by one and at enormous intervals of time. There was a sound rich and mellow in his ears like the deepest note of a double-bass – an entrancing sound upon which he pondered for several hours, as it seemed. Then Peroo was at his elbow, shouting that a wire hawser had snapped and the stone-boats were loose. Findlayson saw the fleet open and swing out fanwise to a long-drawn shriek of wire straining across gunnels.

“A tree hit them. They will all go,” cried Peroo. “The main hawser has parted. What does the Sahib do? “

An immensely complex plan had suddenly flashed into Findlayson’s mind. He saw the ropes running from boat to boat in straight lines and angles – each rope a line of white fire. But there was one rope which was the master rope. He could see that rope. If he could pull it once, it was absolutely and mathematically certain that the disordered fleet would reassemble itself in the backwater behind the guard-tower. But why, he wondered, was Peroo clinging so desperately to his waist as he hastened down the bank? It was necessary to put the Lascar aside, gently and slowly, because it was necessary to save the boats, and, further, to demonstrate the extreme ease of the problem that looked so difficult. And then – but it was of no conceivable importance – a wirerope raced through his hand, burning it, the high bank disappeared, and with it all the slowly dispersing factors of the problem. He was sitting in the rainy darkness – sitting in a boat that spun like a top, and Peroo was standing over him.

“I had forgotten,” said the Lascar, slowly, “that to those fasting and unused, the opium is worse than any wine. Those who die in Gunga go to the Gods. Still, I have no desire to present myself before such great ones. Can the Sahib swim?”

“What need? He can fly – fly as swiftly as the wind,” was the thick answer.

“He is mad!” muttered Peroo, under his breath. “And he threw me aside like a bundle of dung-cakes. Well, he will not know his death. The boat cannot live an hour here even if she strike nothing. It is not good to look at death with a clear eye.”

He refreshed himself again from the tin box, squatted down in the bows of the reeling, pegged, and stitched craft, staring through the mist at the nothing that was there. A warm drowsiness crept over Findlayson, the Chief Engineer, whose duty was with his bridge. The heavy raindrops struck him with a thousand tingling little thrills, and the weight of all time since time was made hung heavy on his eyelids. He thought and perceived that he was perfectly secure, for the water was so solid that a man could surely step out upon it, and, standing still with his legs apart to keep his balance – this was the most important point – would be borne with great and easy speed to the shore. But yet a better plan came to him. It needed only an exertion of will for the soul to hurl the body ashore as wind drives paper, to waft it kite-fashion to the bank. Thereafter – the boat spun dizzily – suppose the high wind got under the freed body? Would it tower up like a kite and pitch headlong on the far-away sands, or would it duck about, beyond control, through all eternity? Findlayson gripped the gunnel to anchor himself, for it seemed that he was on the edge of taking the flight before he had settled all his plans. Opium has more effect on the white man than the black. Peroo was only comfortably indifferent to accidents. “She cannot live,” he grunted. “Her seams open already. If she were even a dinghy with oars we could have ridden it out; but a box with holes is no good. Finlinson Sahib, she fills.”

“Accha! I am going away. Come thou also.”

In his mind, Findlayson had already escaped from the boat, and was circling high in air to find a rest for the sole of his foot. His body – he was really sorry for its gross helplessness – lay in the stern, the water rushing about its knees.

“How very ridiculous!” he said to himself, from his eyrie – “that is Findlayson – chief of the Kashi Bridge. The poor beast is going to be drowned, too. Drowned when it’s close to shore. I’m – I’m onshore already. Why doesn’t it come along.”

To his intense disgust, he found his soul back in his body again, and that body spluttering and choking in deep water. The pain of the reunion was atrocious, but it was necessary, also, to fight for the body. He was conscious of grasping wildly at wet sand, and striding prodigiously, as one strides in a dream, to keep foothold in the swirling water, till at last he hauled himself clear of the hold of the river, and dropped, panting, on wet earth.

“Not this night,” said Peroo, in his ear. “The Gods have protected us.” The Lascar moved his feet cautiously, and they rustled among dried stumps. “This is some island of last year’s indigo-crop,” he went on. “We shall find no men here; but have great care, Sahib; all the snakes of a hundred miles have been flooded out. Here comes the lightning, on the heels of the wind. Now we shall be able to look; but walk carefully.”

Findlayson was far and far beyond any fear of snakes, or indeed any merely human emotion. He saw, after he had rubbed the water from his eyes, with an immense clearness, and trod, so it seemed to himself, with world-encompassing strides. Somewhere in the night of time he had built a bridge – a bridge that spanned illimitable levels of shining seas; but the Deluge had swept it away, leaving this one island under heaven for Findlayson and his companion, sole survivors of the breed of Man.

An incessant lightning, forked and blue, showed all that there was to be seen on the little patch in the flood – a clump of thorn, a clump of swaying creaking bamboos, and a grey gnarled peepul overshadowing a Hindoo shrine, from whose dome floated a tattered red flag. The holy man whose summer resting-place it was had long since abandoned it, and the weather had broken the red-daubed image of his god. The two men stumbled, heavy limbed and heavy-eyed, over the ashes of a brick-set cooking-place, and dropped down under the shelter of the branches, while the rain and river roared together.

The stumps of the indigo crackled, and there was a smell of cattle, as a huge and dripping Brahminee bull shouldered his way under the tree. The flashes revealed the trident mark of Shiva on his flank, the insolence of head and hump, the luminous stag-like eyes, the brow crowned with a wreath of sodden marigold blooms, and the silky dewlap that almost swept the ground. There was a noise behind him of other beasts coming up from the floodline through the thicket, a sound of heavy feet and deep breathing.

“Here be more beside ourselves,” said Findlayson, his head against the tree-pole, looking through half-shut eyes, wholly at ease.

” Truly,” said Peroo, thickly, “and no small ones.”

“What are they, then? I do not see clearly.”

“The Gods. Who else? Look!”

“Ah, true! The Gods surely – the Gods.” Findlayson smiled as his head fell forward on his chest. Peroo was eminently right. After the Flood, who should be alive in the land except the Gods that made it – the Gods to whom his village prayed nightly – the Gods who were in all men’s mouths and about all men’s ways. He could not raise his head or stir a finger for the trance that held him, and Peroo was smiling vacantly at the lightning.

The Bull paused by the shrine, his head lowered to the damp earth. A green Parrot in the branches preened his wet wings and screamed against the thunder as the circle under the tree filled with the shifting shadows of beasts. There was a black Buck at the Bull’s heels – such a Buck as Findlayson in his far-away life upon earth might have seen in dreams – a Buck with a royal head, ebon back, silver belly, and gleaming straight horns. Beside him, her head bowed to the ground, the green eyes burning under the heavy brows, with restless tail switching the dead grass, paced a Tigress, full-bellied and deep-jowled.

The Bull crouched beside the shrine, and there leaped from the darkness a monstrous grey Ape, who seated himself man-wise in the place of the fallen image, and the rain spilled like jewels from the hair of his neck and shoulders.

Other shadows came and went behind the circle, among them a drunken Man flourishing staff and drinking-bottle. Then a hoarse bellow broke out from near the ground. “The flood lessens even now,” it cried. “Hour by hour the water falls, and their bridge still stands!”

“My bridge,” said Findlayson to himself. “That must be very old work now. What have the Gods to do with my bridge?”

His eyes rolled in the darkness following the roar. A Mugger – the blunt-nosed, ford-haunting Mugger of the Ganges – draggled herself before the beasts, lashing furiously to right and left with her tail.

“They have made it too strong for me. In all this night I have only torn away a handful of planks. The walls stand. The towers stand. They have chained my flood, and the river is not free any more. Heavenly Ones, take this yoke away! Give me clear water between bank and bank! It is I, Mother Gunga, that speak. The Justice of the Gods! Deal me the Justice of the Gods!”

“What said I?” whispered Peroo. “This is in truth a Punchayet of the Gods. Now we know that all the world is dead, save you and I, Sahib.”

The Parrot screamed and fluttered again, and the Tigress, her ears flat to her head, snarled wickedly.

Somewhere in the shadow, a great trunk and gleaming tusks swayed to and fro, and a low gurgle broke the silence that followed on the snarl.

“We be here,” said a deep voice, ” the Great Ones. One only and very many. Shiv, my father, is here, with Indra. Kali has spoken already. Hanuman listens also.”

“Kashi is without her Kotwal tonight,” shouted the Man with the drinking-bottle, flinging his staff to the ground, while the island rang to the baying of hounds. “Give her the Justice of the Gods.”

“Ye were still when they polluted my waters,” the great Crocodile bellowed. “Ye made no sign when my river was trapped between the walls. I had no help save my own strength, and that failed – the strength of Mother Gunga failed – before their guard-towers. What could I do? I have done everything. Finish now, Heavenly Ones!”

“I brought the death; I rode the spotted sickness from hut to hut of their workmen, and yet they would not cease.” A nose-slitten, hide-worn Ass, lame, scissor-legged, and galled, limped forward. “I cast the death at them out of my nostrils, but they would not cease.”

Peroo would have moved, but the opium lay heavy upon him.

“Bah!” he said, spitting. “Here is Sitala herself; Mata – the smallpox. Has the Sahib a handkerchief to put over his face?”

“Little help! They fed me the corpses for a month, and I flung them out on my sand-bars, but their work went forward. Demons they are, and sons of demons! And ye left Mother Gunga alone for their fire-carriage to make a mock of. The Justice of the Gods on the bridge-builders!”

The Bull turned the cud in his mouth and answered slowly: “If the Justice of the Gods caught all who made a mock of holy things there would be many dark altars in the land, mother.”

“But this goes beyond a mock,” said the Tigress, darting forward a griping paw. “Thou knowest, Shiv, and ye, too, Heavenly Ones; ye know that they have defiled Gunga. Surely they must come to the Destroyer. Let Indra judge.”

The Buck made no movement as he answered: ” How long has this evil been?”

“Three years, as men count years,” said the Mugger, close pressed to the earth.

“Does Mother Gunga die, then, in a year, that she is so anxious to see vengeance now? The deep sea was where she runs but yesterday, and tomorrow the sea shall cover her again as the Gods count that which men call time. Can any say that this their bridge endures till tomorrow?” said the Buck.

There was along hush, and in the clearing of the storm the full moon stood up above the dripping trees.

“Judge ye, then,” said the River, sullenly. “I have spoken my shame. The flood falls still. I can do no more.”

“For my own part” – it was the voice of the great Ape seated within the shrine – “it pleases me well to watch these men, remembering that I also builded no small bridge in the world’s youth.”

“They say, too,” snarled the Tiger, “that these men came of the wreck of thy armies, Hanuman, and therefore thou hast aided -“

“They toil as my armies toiled in Lanka, and they believe that their toil endures. Indra is too high, but Shiv, thou knowest how the land is threaded with their fire-carriages.”

“Yea, I know,” said the Bull. “Their Gods instructed them in the matter.”

A laugh ran round the circle.

“Their Gods! What should their Gods know? They were born yesterday, and those that made them are scarcely yet cold,” said the Mugger. “tomorrow their Gods will die.”

“Ho!” said Peroo. “Mother Gunga talks good talk. I told that to the padre-sahib who preached on the Mombassa, and he asked the Burra Malum to put me in irons for a great rudeness.”

“Surely they make these things to please their Gods,” said the Bull again.

“Not altogether,” the Elephant rolled forth. “It is for the profit of my mahajuns fat money-lenders that worship me at each new year, when they draw my image at the head of the account-books. I, looking over their shoulders by lamplight, see that the names in the books are those of men in far places – for all the towns are drawn together by the fire-carriage, and the money comes and goes swiftly, and the account-books grow as fat as myself. And I, who am Ganesh of Good Luck, I bless my peoples.”

“They have changed the face of the land-which is my land. They have killed and made new towns on my banks,” said the Mugger.

“It is but the shifting of a little dirt. Let the dirt dig in the dirt if it pleases the dirt,” answered the Elephant.

“But afterwards? “said the Tiger. “Afterwards they will see that Mother Gunga can avenge no insult, and they fall away from her first, and later from us all, one by one. In the end, Ganesh, we are left with naked altars.”

The drunken Man staggered to his feet, and hiccupped vehemently.

“Kali lies. My sister lies. Also this my stick is the Kotwal of Kashi, and he keeps tally of my pilgrims. When the time comes to worship Bhairon – and it is always time – the fire-carriages move one by one, and each hears a thousand pilgrims. They do not come afoot any more, but rolling upon wheels, and my honour is increased.”

“Gunga, I have seen thy bed at Pryag black with the pilgrims,” said the Ape, leaning forward, “and but for the fire-carriage they would have come slowly and in fewer numbers. Remember.”

“They come to me always,” Bhairon went on thickly. “By day and night they pray to me, all the Common People in the fields and the roads. Who is like Bhairon today? What talk is this of changing faiths? Is my staff Kotwal of Kashi for nothing? He keeps the tally, and he says that never were so many altars as today, and the fire carriage serves them well. Bhairon am I – Bhairon of the Common People, and the chiefest of tithe Heavenly Ones today. Also my staff says -“

“Peace, thou!” lowed the Bull. “The worship of the schools is mine, and they talk very wisely, asking whether I be one or many, as is the delight of my people, and ye know what I am. Kali, my wife, thou knowest also.”

“Yea, I know,” said the Tigress, with lowered head.

“Greater am I than Gunga also. For ye know who moved the minds of men that they should count Gunga holy among the rivers. Who die in that water – ye know how men say – come to us without punishment, and Gunga knows that the fire-carriage has borne to her scores upon scores of such anxious ones; and Kali knows that she has held her chiefest festivals among the pilgrimages that are fed by the fire-carriage. Who smote at Pooree, under the Image there, her thousands in a day and a night, and bound the sickness to the wheels of the fire-carriages, so that it ran from one end of the land to the other? Who but Kali? Before the fire-carriage came it was a heavy toil. The fire-carriages have served thee well, Mother of Death. But I speak for mine own altars, who am not Bhairon of the Common Folk, but Shiv. Men go to and fro, making words and telling talk of strange Gods, and I listen. Faith follows faith among my people in the schools, and I have no anger; for when all words are said, and the new talk is ended, to Shiv men return at the last.”

“True. It is true,” murmured Hanuman. “To Shiv and to the others, mother, they return. I creep from temple to temple in the North, where they worship one God and His Prophet; and presently my image is alone within their shrines.”

“Small thanks,” said the Buck, turning his head slowly. “I am that One and His Prophet also.”

“Even so, father,” said Hanuman. “And to the South I go who am the oldest of the Gods as men know the Gods, and presently I touch the shrines of the New ‘Faith and the Woman whom we know is hewn twelve-armed, and still they call her Mary.”

Small thanks, brother,” said the Tigress. “I am that Woman.”

“Even so, sister; and I go West among the fire-carriages, and stand before the bridge-builders in many shapes, and because of me they change their faiths and are very wise. Ho! ho! I am the builder of bridges, indeed – bridges between this and that, and each bridge leads surely to Us in the end. Be content, Gunga.

“Neither these men nor those that follow them mock thee at all.”

“Am I alone, then, Heavenly Ones? Shall I smooth out my flood lest unhappily I bear away their walls? Will Indra dry my springs in the hills and make me crawl humbly between their wharfs? Shall I bury me in the sand ere I offend?”

“And all for the sake of a little iron bar with the fire-carriage atop. Truly, Mother Gunga is always young!” said Ganesh the Elephant. “A child had not spoken more foolishly. Let the dirt dig in the dirt ere it return to the dirt. I know only that my people grow rich and praise me. Shiv has said that the men of the schools do not forget; Bhairon is content for his crowd of the Common People; and Hanuman laughs.”

“Surely I laugh,” said the Ape. “My altars are few beside those of Ganesh or Bhairon, but the fire-carriages bring me new worshippers from beyond the Black Water – the men who believe that their God is toil. I run before them beckoning, and they follow Hanuman.”

“Give them the toil that they desire, then,” said the River. “Make a bar across my flood and throw the water back upon the bridge. Once thou wast strong in Lanka, Hanuman. Stoop and lift my bed.”

“Who gives life can take life.” The Ape scratched in the mud with a long forefinger. “And yet, who would profit by the killing? Very many would die.”

There came up from the water a snatch of a love-song such as the boys sing when they watch their cattle in the noon heats of late spring. The Parrot screamed joyously, sidling along his branch with lowered head as the song grew louder, and in a patch of clear moonlight stood revealed the young herd, the darling of the Gopis, the idol of dreaming maids and of mothers ere their children are born – Krishna the Well-beloved. He stooped to knot up his long wet hair, and the parrot fluttered to his shoulder.

“Fleeting and singing, and singing and fleeting,” hiccupped Bhairon. “Those make thee late for the council, brother.”

“And then?” said Krishna, with a laugh, throwing back his head. “Ye can do little without me or Karma here.” He fondled the Parrot’s plumage and laughed again. “What is this sitting and talking together? I heard Mother Gunga roaring in the dark, and so came quickly from a but where I lay warm. And what have ye done to Karma, that he is so wet and silent? And what does Mother Gunga here? Are the heavens full that ye must come paddling in the mud beast-wise? Karma, what do they do?”

“Gunga has prayed for a vengeance on the bridgebuilders, and Kali is with her. Now she bids Hanuman whelm the bridge, that her honour may be made great,” cried the Parrot. “I waited here, knowing that thou wouldst come, O my master!”

“And the Heavenly Ones said nothing? Did Gunga and the Mother of Sorrows out-talk them? Did none speak for my people?”

“Nay,” said Ganesh, moving uneasily from foot to foot; “I said it was but dirt at play, and why should we stamp it flat?”

“I was content to let them toil – well content,” said Hanuman.

“What had I to do with Gunga’s anger “said the Bull.

“I am Bhairon of the Common Folk, and this my staff is Kotwal of all Kashi. I spoke for the Common People.”

“Thou?” The young God’s eyes sparkled.

“Am I not the first of the Gods in their mouths today?” returned Bhairon, unabashed. “For the sake of the Common People I said very many wise things which I have now forgotten, but this my staff -“

Krishna turned impatiently, saw the Mugger at his feet, and kneeling, slipped an arm round the cold neck. “Mother,” he said gently, “get thee to thy flood again. This matter is not for thee. What harm shall thy honour take of this live dirt? Thou hast given them their fields new year after year, and by thy flood they are made strong. They come all to thee at the last. What need to slay them now? Have pity, mother, for a little and it is only for a little.”

“If it be only for a little -” the slow beast began.

“Are they Gods, then?” Krishna, returned with a laugh, his eyes looking into the dull eyes of the River. “Be certain that it is only for a little. The Heavenly Ones have heard thee, and presently justice will be done. Go now, mother, to the flood again. Men and cattle are thick on the waters – the banks fall – the villages melt because of thee.”

“But the bridge-the bridge stands.” The Mugger turned grunting into the undergrowth as Krishna rose.

“It is ended,” said the Tigress, viciously. “There is no more justice from the Heavenly Ones. Ye have made shame and sport of Gunga, who asked no more than a few score lives.”

“Of my people – who lie under the leaf-roofs of the village yonder – of the young girls, and the young men who sing to them in the dark of the child that will be born next morn – of that which was begotten tonight,” said Krishna. “And when all is done, what profit? Tomorrow sees them at work. Ay, if ye swept the bridge out from end to end they would begin anew. Hear me! Bhairon is drunk always. Hanuman mocks his people with new riddles.”

“Nay, but they are very old ones,” the Ape said, laughing.

“Shiv hears the talk of the schools and the dreams of the holy men; Ganesh thinks only of his fat traders; but I – I live with these my people, asking for no gifts, and so receiving them hourly.”

“And very tender art thou of thy people,” said the Tigress.

“They are my own. The old women dream of me turning in their sleep; the maids look and listen for me when they go to fill their lotahs by the river. I walk by the young men waiting without the gates at dusk, and I call over my shoulder to the whitebeards. Ye know, Heavenly Ones, that I alone of us all walk upon the earth continually, and have no pleasure in our heavens so long ,as a green blade springs here, or there are two voices at twilight in the standing crops. Wise are ye, but ye live far off, forgetting whence ye came. So do I not forget. And the fire-carriage feeds your shrines, ye say? And the fire-carriages bring a thousand pilgrims where but ten came in the old years? True. That is true, today.”

But tomorrow they are dead, brother,” said Ganesh.

“Peace!” said the Bull, as Hanuman leaned forward again. “And tomorrow, beloved – what of tomorrow?”

“This only. A new word creeping from mouth to mouth among the Common Folk – a word that neither man nor God can lay hold of – an evil word – a little lazy word among the Common Folk, saying (and none know who set that word afoot) that they weary of ye, Heavenly Ones.”

The Gods laughed together softly. “And then, beloved?” they said.

“And to cover that weariness they, my people, will bring to thee, Shiv, and to thee, Ganesh, at first greater offerings and a louder noise of worship. But the word has gone abroad, and, after, they will pay fewer dues to our fat Brahmins. Next they will forget your altars, but so slowly that no man can say how his forgetfulness began.

“I knew – I knew! I spoke this also, but they would not hear,” said the Tigress. “We should have slain – we should have slain! “

“It is too late now. Ye should have slain at the beginning when the men from across the water had taught our folk nothing. Now my people see their work, and go away thinking. They do not think of the Heavenly Ones altogether. They think of the fire-carriage and the other things that the bridge-builders have done, and when your priests thrust forward hands asking alms, they give a little unwillingly. That is the beginning, among one or two, or five or ten – for I, moving among my people, know what is in their hearts.”

“And the end, Jester of the Gods? What shall the end be? ” said Ganesh.

“The end shall be as it was in the beginning, O slothful son of Shiv! The flame shall die upon the altars and the prayer upon the tongue till ye become little Gods again – Gods of the jungle – names that the hunters of rats and noosers of dogs whisper in the thicket and among the caves – rag-Gods, pot Godlings of the tree, and the villagemark, as ye were at the beginning. That is the end, Ganesh, for thee, and for Bhairon – Bhairon of the Common People.”

“It is very far away,” grunted Bhairon. “Also, it is a lie.”

“Many women have kissed Krishna. They told him this to cheer their own hearts when the grey hairs came, and he has told us the tale,” said the Bull, below his breath.

“Their Gods came, and we changed them. I took the Woman and made her twelve-armed. So shall we twist all their Gods,” said Hanuman.

” Their Gods! This is no question of their Gods – one or three – man or woman. The matter is with the people. They move, and not the Gods of the bridgebuilders,” said Krishna.

“So be it. I have made a man worship the fire-carriage as it stood still breathing smoke, and he knew not that he worshipped me,” said Hanuman the Ape. “They will only change a little the names of their Gods. I shall lead the builders of the bridges as of old; Shiv shall be worshipped in the schools by such as doubt and despise their fellows; Ganesh shall have his mahajuns, and Bhairon the donkey-drivers, the pilgrims, and the sellers of toys. Beloved, they will do no more than change the names, and that we have seen a thousand times.”

“Surely they will do no more than change the names,” echoed Ganesh; but there was an uneasy movement among the Gods.

“They will change more than the names. Me alone they cannot kill, so long as a maiden and a man meet together or the spring follows the winter rains. Heavenly Ones, not for nothing have I walked upon the earth. My people know not now what they know; but I, who live with them, I read their hearts. Great Kings, the beginning of the end is born already. The fire-carriages shout the names of new Gods that are not the old under new names. Drink now and eat greatly! Bathe your faces in the smoke of the altars before they grow cold! Take dues and listen to the cymbals and the drums, Heavenly Ones, while yet there are flowers and songs. As men count time the end is far off; but as we who know reckon it is today. I have spoken.”

The young God ceased, and his brethren looked at each other long in silence.

“This I have not heard before,” Peroo whispered in his companion’s ear. “And yet sometimes, when I oiled the brasses in the engine-room of the Goorkha, I have wondered if our priests were so wise – so wise. The day is coming, Sahib. They will be gone by the morning.”

A yellow light broadened in the sky, and the tone of the river changed as the darkness withdrew.

Suddenly the Elephant trumpeted aloud as though man had goaded him.

“Let Indra judge. Father of all, speak thou! What of the things we have heard? Has Krishna lied indeed? Or -“

“Ye know, ” said the Buck, rising to his feet. “Ye know the Riddle of the Gods. When Brahm ceases to dream, the Heavens and the Hells and Earth disappear. Be content. Brahm dreams still. The dreams come and go, and the nature of the dreams changes, but still Brahm dreams. Krishna has walked too long upon earth, and yet I love him the more for the tale he has told. The Gods change, beloved-all save One!”

“Ay, all save one that makes love in the hearts of men,” said Krishna, knotting his girdle. “It is but a little time to wait, and ye shall know if I lie.”

“Truly it is but a little time, as thou sayest, and we shall know. Get thee to thy huts again, beloved, and make sport for the young things, for still Brahm dreams. Go, my children! Brahm dreams – and till he wakes the Gods die not.”

“Whither went they?” said the Lascar, awe-struck, shivering a little with the cold.

“God knows!” said Findlayson. The river and the island lay in full daylight now, and there was never mark of hoof or pug on the wet earth under the peepul. Only a parrot screamed in the branches, bringing down showers of water-drops as he fluttered his wings.

“Up! We are cramped with cold! Has the opium died out? Canst thou move, Sahib?”

Findlayson staggered to his feet and shook himself. His head swam and ached, but the work of the opium was over, and, as he sluiced his forehead in a pool, the Chief Engineer of the Kashi Bridge was wondering how he had managed to fall upon the island, what chances the day offered of return, and, above all, how his work stood.

“Peroo, I have forgotten much. I was under the guard-tower watching the river; and then . . . . Did the flood sweep us away?”

“No. The boats broke loose, Sahib, and” (if the Sahib had forgotten about the opium, decidedly Peroo would not remind him) “in striving to retie them, so it seemed to me – but it was darka rope caught the Sahib and threw him upon a boat. Considering that we two, with Hitchcock Sahib, built, as it were, that bridge, I came also upon the boat, which came riding on horseback, as it were, on the nose of this island, and so, splitting, cast us ashore. I made a great cry when the boat left the wharf, and without doubt Hitchcock Sahib will come for us. As for the bridge, so many have died in the building that it cannot fall.”

A fierce sun, that drew out all the smell of the sodden land, had followed the storm, and in that clear light there was no room for a man to think of the dreams of the dark. Findlayson stared up-stream, across the blaze of moving water, till his eyes ached. There was no sign of any bank to the Ganges, much less of a bridgeline.

“We came down far,” he said. “It was wonderful that we were not drowned a hundred times.”

“That was the least of the wonder, for no man dies before his time. I have seen Sydney, I have seen London, and twenty great ports, but” – Peroo looked at the damp, discoloured shrine under the “peopul -” never man has seen that we saw here.”

“What?”

“Has the Sahib forgotten; or do we black men only see the Gods?”

“There was a fever upon me.” Findlayson was still looking uneasily across the water. “It seemed that the island was full of beasts and men talking, but I do not remember. A boat could live in this water now, I think.”

“Oho! Then it is true. ‘When Brahm ceases to dream, the Gods die.’ Now I know, indeed, what he meant. Once, too, the guru said as much to me; but then I did not understand. Now I am wise.”

“What?” said Findlayson, over his shoulder.

Peroo went on as if he were talking to himself. ” Six-seven-ten monsoons since, I was watch on the fo’c’sle of the ehwah – the Kumpani’s big boat-and there was a big tufan; green and black water beating, and I held fast to the life-lines, choking under the waters. Then I thought of the Gods – of Those whom we saw tonight” – he stared curiously at Findlayson’s back, but the white man was looking across the flood. “Yes, I say of Those whom we saw this night past, and I called upon Them to protect me. And while I prayed, still keeping my lookout, a big wave came and threw me forward upon the ring of the great black bowanchor, and the Rewah rose high and high, leaning towards the lefthand side, and the water drew away from beneath her nose, and I lay upon my belly, holding the ring, and looking down into those great deeps. Then I thought, even in the face of death: If I lose hold I die, and for me neither the Rewah nor my place by the galley where the rice is cooked, nor Bombay, nor Calcutta, nor even London, will be any more for me. ‘How shall I be sure,’ I said, that the Gods to whom I pray will abide at all?’ This I thought, and the Rewah dropped her nose as a hammer falls, and all the sea came in and slid me backwards along the fo’c’sle and over the break of the fo’c’sle, and I very badly bruised my shin against the donkey-engine: but I did not die, and I have seen the Gods. They are good for live men, but for the dead . . . They have spoken Themselves. Therefore, when I come to the village I will beat the guru for talking riddles which are no riddles. When Brahm ceases to dream the Gods go.”

“Look up-stream. The light blinds. Is there smoke yonder?”

Peroo shaded his eyes with his hands. “He is a wise man and quick. Hitchcock Sahib would not trust a rowboat. He has borrowed the Rao Sahib’s steam launch, and comes to look for us. I have always said that there should have been a steam-launch on the bridge works for us.”

The territory of the Rao of Baraon lay within ten miles of the bridge; and Findlayson and Hitchcock had spent a fair portion of their scanty leisure in playing billiards and shooting black-buck with the young man. He had been bear-led by an English tutor of sporting tastes for some five or six years, and was now royally wasting the revenues accumulated during his minority by the Indian Government. His steam-launch, with its silverplated rails, striped silk awning, and mahogany decks, was a new toy which Findlayson had found horribly in the way when the Rao came to look at the bridge works.

“It’s great luck,” murmured Findlayson, but he was none the less afraid, wondering what news might be of the bridge.

The gaudy blue and white funnel came down-stream swiftly. They could see Hitchcock in the bows, with a pair of opera-glasses, and his face was unusually white. Then Peroo hailed, and the launch made for the tail of the island. The Rao Sahib, in tweed shooting-suit and a seven-hued turban, waved his royal hand, and Hitchcock shouted. But he need have asked no questions, for Findlayson’s first demand was for his bridge.

“All serene! Gad, I never expected to see you again, Findlayson. You’re seven koss down-stream. Yes; there’s not a stone shifted anywhere; but how are you? I borrowed the Rao Sahib’s launch, and he was good enough to come along. Jump in.”

“Ah, Finlinson, you are very well, eh? That was most unprecedented calamity last night, eh? My royal palace, too, it leaks like the devil, and the crops will also be short all about my country. Now you shall back her out, Hitchcock. I – I do not understand steam engines. You are wet? You are cold, Finlinson? I have some things to eat here, and you will take a good drink.”

“I’m immensely grateful, Rao Sahib. I believe you’ve saved my life. How did Hitchcock -“

“Oho! His hair was upon end. He rode to me in the middle of the night and woke me up in the arms of Morpheus. I was most truly concerned, Finlinson, so I came too. My head-priest he is very angry just now. We will go quick, Mister Hitchcock. I am due to attend at twelve forty-five in the state temple, where we sanctify some new idol. If not so I would have asked you to spend the day with me. They are dam-bore, these religious ceremonies, Finlinson, eh?”

Peroo, well known to the crew, had possessed himself of the inlaid wheel, and was taking the launch craftily up-stream. But while he steered he was, in his mind, handling two feet of partially untwisted wire-rope; and the back upon which he beat was the back of his guru.

A WALKING DELEGATE

According to the custom of Vermont, Sunday afternoon is salting-time on the farm, and, unless something very important happens, we attend to the salting ourselves. Dave and Pete, the red oxen, are treated first; they stay in the home meadow ready for work on Monday. Then come the cows, with Pan, the calf, who should have been turned into veal long ago, but survived on account of his manners; and lastly the horses, scattered through the seventy acres of the Back Pasture.

You must go down by the brook that feeds the clicking, bubbling water-ram; up through the sugar-bush, where the young maple undergrowth closes round you like a shallow sea; next follow the faint line of an old county-road running past two green hollows fringed with wild rose that mark the cellars of two ruined houses; then by Lost Orchard, where nobody ever comes except in cider-time; then across another brook, and so into the Back Pasture. Half of it is pine and hemlock and Spruce, with sumach and little juniper bushes, and the other half is grey rock and boulder and moss, with green streaks of brake and swamp; but the horses like it well enough – our own, and the others that are turned down there to feed at fifty cents a week. Most people walk to the Back Pasture, and find it very rough work; but one can get there in a buggy, if the horse knows what is expected of him. The safest conveyance is our coupe. This began life as a buckboard, and we bought it for five dollars from a sorrowful man who had no other sort of possessions; and the seat came off one night when we were turning a corner in a hurry. After that alteration it made a beautiful salting-machine, if you held tight, because there was nothing to catch your feet when you fell out, and the slats rattled tunes.

One Sunday afternoon we went out with the salt as usual. It was a broiling hot day, and we could not find the horses anywhere till we let Tedda Gabler, the bobtailed mare who throws up the dirt with her big hooves exactly as a tedder throws hay, have her head. Clever as she is, she tipped the coupe over in a hidden brook before she came out on a ledge of rock where all the horses had gathered, and were switching flies. The Deacon was the first to call to her. He is a very dark iron-grey four-year-old, son of Grandee. He has been handled since he was two, was driven in a light cart before he was three, and now ranks as an absolutely steady lady’s horse – proof against steam-rollers, grade-crossings, and street processions.

“Salt!” said the Deacon, joyfully. “You’re dreffle late, Tedda.”

“Any – any place to cramp the coupe?” Tedda panted. “It weighs turr’ble this weather. I’d ‘a’ come sooner, but they didn’t know what they wanted – ner haow. Fell out twice, both of ’em. I don’t understand sech foolishness.”

“You look consider’ble het up. ‘Guess you’d better cramp her under them pines, an’ cool off a piece.”

Tedda scrambled on the ledge, and cramped the coupe in the shade of a tiny little wood of pines, while my companion and I lay down among the brown, silky needles, and gasped. All the home horses were gathered round us, enjoying their Sunday leisure.

There were Rod and Rick, the seniors on the farm. They were the regular road-pair, bay with black points, full brothers, aged, sons of a Hambletonian sire and a Morgan dam. There were Nip and Tuck, seal-browns, rising six, brother and sister, Black Hawks by birth, perfectly matched, just finishing their education, and as handsome a pair as man could wish to find in a forty-mile drive. There was Muldoon, our ex-car-horse, bought at a venture, and any colour you choose that is not white; and Tweezy, who comes from Kentucky, with an affliction of his left hip, which makes him a little uncertain how his hind legs are moving. He and Muldoon had been hauling gravel all the week for our new road. The Deacon you know already. Last of all, and eating something, was our faithful Marcus Aurelius Antoninus, the black buggy-horse, who had seen us through every state of weather and road, the horse who was always standing in harness before some door or other – a philosopher with the appetite of a shark and the manners of an archbishop. Tedda Gabler was a new “trade,” with a reputation for vice which was really the result of bad driving. She had one working gait, which she could hold till further notice; a Roman nose; a large, prominent eye; a shaving-brush of a tail; and an irritable temper. She took her salt through her bridle; but the others trotted up nuzzling and wickering for theirs, till we emptied it on the clean rocks. They were all standing at ease, on three legs for the most part, talking the ordinary gossip of the Back Pasture – about the scarcity of water, and gaps in the fence, and how the early windfalls tasted that season – when little Rick blew the last few grains of his allowance into a crevice, and said:

“Hurry, boys! ‘Might ha’ knowed that livery plug would be around.”

We heard a clatter of hooves, and there climbed up from the ravine below a fifty-center transient – a wall-eyed, yellow frame-house of a horse, sent up to board from a livery-stable in town, where they called him “The Lamb,” and never let him out except at night and to strangers. My companion, who knew and had broken most of the horses, looked at the ragged hammer-head as it rose, and said quietly:

“Ni-ice beast. Man-eater, if he gets the chance – see his eye. Kicker, too – see his hocks. Western horse.”

The animal lumbered up, snuffling and grunting. His feet showed that he had not worked for weeks and weeks, and our creatures drew together significantly.

“As usual,” he said, with an underhung sneer – “bowin’ your heads before the Oppressor that comes to spend his leisure gloatin’ over you.”

“Mine’s done,” said the Deacon; he licked up the remnant of his salt, dropped his nose in his master’s hand, and sang a little grace all to himself. The Deacon has the most enchanting manners of any one I know.

“An’ fawnin’ on them for what is your inalienable right. It’s humiliatin’,” said the yellow horse, sniffing to see if he could find a few spare grains.

“Go daown hill, then, Boney,” the Deacon replied. “Guess you’ll find somethin’ to eat still, if yer hain’t hogged it all. You’ve ett more’n any three of us to-day – an’ day ‘fore that – an’ the last two months – sence you’ve been here.”

“I am not addressin’ myself to the young an’ immature. I am speakin’ to those whose opinion an’ experience commands respect.”

I saw Rod raise his head as though he were about to make a remark; then he dropped it again, and stood three-cornered, like a plough-horse. Rod can cover his mile in a shade under three minutes on an ordinary road to an ordinary buggy. He is tremendously powerful behind, but, like most Hambletonians, he grows a trifle sullen as he gets older. No one can love Rod very much; but no one can help respecting him.

“I wish to wake those,” the yellow horse went on, “to an abidin’ sense o’ their wrongs an’ their injuries an’ their outrages.”

“Haow’s that?” said Marcus Aurelius Antoninus, dreamily. He thought Boney was talking of some kind of feed.

“An’ when I say outrages and injuries” – Boney waved his tail furiously “I mean ’em, too. Great Oats! That’s just what I do mean, plain an’ straight.”

“The gentleman talks quite earnest,” said Tuck, the mare, to Nip, her brother. There’s no doubt thinkin’ broadens the horizons o’ the mind. His language is quite lofty.”

“Hesh, sis,” Nip answered.

“He hain’t widened nothin’ ‘cep’ the circle he’s ett in pasture. They feed words fer beddin’ where he comes from.”

“It’s elegant talkin’, though,” Tuck returned, with an unconvinced toss of her pretty, lean little head.

The yellow horse heard her, and struck an attitude which he meant to be extremely impressive. It made him look as though he had been badly stuffed.

“Now I ask you, I ask you without prejudice an’ without favour, – what has Man the Oppressor ever done for you? – Are you not inalienably entitled to the free air o’ heaven, blowin’ acrost this boundless prairie?”

“Hev ye ever wintered here?” said the Deacon, merrily, while the others snickered. “It’s kinder cool.”

“Not yet,” said Boney. “I come from the boundless confines o’ Kansas, where the noblest of our kind have their abidin’ place among the sunflowers on the threshold o’ the settin’ sun in his glory.”

“An’ they sent you ahead as a sample?” said Rick, with an amused quiver of his long, beautifully groomed tail, as thick and as fine and as wavy as a quadroon’s back hair.

“Kansas, sir, needs no advertisement. Her native sons rely on themselves an’ their native sires. Yes, sir.”

Then Tweezy lifted up his wise and polite old head. His affliction makes him bashful as a rule, but he is ever the most courteous of horses.

“Excuse me, suh,” he said slowly, “but, unless I have been misinfohmed, most of your prominent siahs, suh, are impo’ted from Kentucky; an’ I’m from Paduky.”

There was the least little touch of pride in the last words.

“Any horse dat knows beans,” said Muldoon, suddenly (he had been standing with his hairy chin on Tweezy’s broad quarters), “gits outer Kansas ‘fore dey crip his shoes. I blew in dere from Ioway in de days o’ me youth an’ innocence, an’ I wuz grateful when dey boxed me fer N’ York. You can’t tell me anything about Kansas I don’t wanter fergit. De Belt Line stables ain’t no Hoffman House, but dey’re Vanderbilts ‘longside o’ Kansas.”

“What the horses o’ Kansas think to-day, the horses of America will think to-morrow; an’ I tell you that when the horses of America rise in their might, the day o’ the Oppressor is ended.”

There was a pause, till Rick said, with a little grunt:

“Ef you put it that way, every one of us has riz in his might, ‘cep’ Marcus, mebbe. Marky, ‘j ever rise in yer might?”

“Nope,” said Marcus Aurelius Antoninus, thoughtfully quidding over a mouthful of grass. “I seen a heap o’ fools try, though.”

“You admit that you riz?” said the Kansas horse, excitedly. “Then why – why in Kansas did you ever go under again?”

“Horse can’t walk on his hind legs all the time,” said the Deacon.

“Not when he’s jerked over on his back ‘fore he knows what fetched him. We’ve all done it, Boney,” said Rick. “Nip an’ Tuck they tried it, spite o’ what the Deacon told ’em; an’ the Deacon he tried it, spite o’ what me an’ Rod told him; an’ me an’ Rod tried it, spite o’ what Grandee told us; an’ I guess Grandee he tried it, spite o’ what his dam told him. It’s the same old circus from generation to generation. ‘Colt can’t see why he’s called on to back. Same old rearm’ on end – straight up. Same old feelin’ that you’ve bested ’em this time. Same old little yank at your mouth when you’re up good an’ tall. Same old Pegasus-act, wonderin’ where you’ll ‘light. Same old wop when you hit the dirt with your head where your tail should be, and your in’ards shook up like a bran-mash. Same old voice in your ear: ‘Waal, ye little fool, an’ what did you reckon to make by that?’ We’re through with risin in our might on this farm. We go to pole er single, accordin’ ez we’re hitched.”

“An’ Man the Oppressor sets an’ gloats over you, same as he’s settin’ now. Hain’t that been your experience, madam?”

This last remark was addressed to Tedda; and any one could see with half an eye that poor, old anxious, fidgety Tedda, stamping at the flies, must have left a wild and tumultuous youth behind her.

“‘Pends on the man,” she answered, shifting from one foot to the other, and addressing herself to the home horses. “They abused me dreffle when I was young. I guess I was sperrity an’ nervous some, but they didn’t allow for that. ‘Twas in Monroe County, Noo York, an’ sence then till I come here, I’ve run away with more men than ‘u’d fill a boardin’-house. Why, the man that sold me here he says to the boss, s’ he: ‘Mind, now, I’ve warned you. ‘Twon’t be none of my fault if she sheds you daown the road. Don’t you drive her in a top-buggy, ner ‘thout winkers,’ s’ he, ‘ner ‘thought this bit ef you look to come home behind her.’ ‘N’ the fust thing the boss did was to git the top-buggy.

“Can’t say as I like top-buggies,” said Rick; “they don’t balance good.”

“Suit me to a ha’ar,” said Marcus Aurelius Antoninus. “Top-buggy means the baby’s in behind, an’ I kin stop while she gathers the pretty flowers – yes, an’ pick a maouthful, too. The women-folk all say I hev to be humoured, an’ I don’t kerry things to the sweatin’-point.”

“‘Course I’ve no prejudice against a top-buggy s’ long’s I can see it,” Tedda went on quickly. “It’s ha’f-seein’ the pesky thing bobbin’ an’ balancn’ behind the winkers gits on my nerves. Then the boss looked at the bit they’d sold with me, an’ s’ he: ‘Jiminy Christmas! This ‘u’d make a clothes-horse Stan’ ‘n end!’ Then he gave me a plain bar bit, an’ fitted it’s if there was some feelin’ to my maouth.”

“Hain’t ye got any, Miss Tedda?” said Tuck, who has a mouth like velvet, and knows it.

“Might ‘a’ had, Miss Tuck, but I’ve forgot. Then he give me an open bridle,- my style’s an open bridle – an’ – I dunno as I ought to tell this by rights -he – give – me – a kiss.”

“My!” said Tuck, “I can’t tell fer the shoes o’ me what makes some men so fresh.”

“Pshaw, sis,” said Nip, “what’s the sense in actin’ so? You git a kiss reg’lar’s hitchin’-up time.”

“Well, you needn’t tell, smarty,” said Tuck, with a squeal and a kick.

“I’d heard o’ kisses, o’ course,” Tedda went on, “but they hadn’t come my way specially. I don’t mind tellin’ I was that took aback at that man’s doin’s he might ha’ lit fire-crackers on my saddle. Then we went out jest’s if a kiss was nothin’, an’ I wasn’t three strides into my gait ‘fore I felt the boss knoo his business, an’ was trustin’ me. So I studied to please him, an’ he never took the whip from the dash – a whip drives me plumb distracted – an’ the upshot was that – waal, I’ve come up the Back Pasture to-day, an’ the coupe’s tipped clear over twice, an’ I’ve waited till ‘twuz fixed each time. You kin judge for yourselves. I don’t set up to be no better than my neighbours, – specially with my tail snipped off the way ’tis,- but I want you all to know Tedda’s quit fightin’ in harness or out of it, ‘cep’ when there’s a born fool in the pasture, stuffin’ his stummick with board that ain’t rightly hisn, ’cause he hain’t earned it.”

“Meanin’ me, madam?” said the yellow horse.

“Ef the shoe fits, clinch it,” said Tedda, snorting. “I named no names, though, to be sure, some folks are mean enough an’ greedy enough to do ‘thout ’em.”

“There’s a deal to be forgiven to ignorance,” said the yellow horse, with an ugly look in his blue eye.

“Seemin’ly, yes; or some folks ‘u’d ha’ been kicked raound the pasture ’bout onct a minute sence they came – board er no board.”

“But what you do not understand, if you will excuse me, madam, is that the whole principle o’ servitood, which includes keep an’ feed, starts from a radically false basis; an’ I am proud to say that me an’ the majority o’ the horses o’ Kansas think the entire concern should be relegated to the limbo of exploded superstitions. I say we’re too progressive for that. I say we’re too enlightened for that. ‘Twas good enough’s long’s we didn’t think, but naow – but naow – a new loominary has arisen on the horizon!”

“Meanin’ you?” said the Deacon.

“The horses o’ Kansas are behind me with their multitoodinous thunderin’ hooves, an’ we say, simply but grandly, that we take our stand with all four feet on the inalienable rights of the horse, pure and simple,- the high-toned child o’ nature, fed by the same wavin’ grass, cooled by the same ripplin’ brook – yes, an’ warmed by the same gen’rous sun as falls impartially on the outside an’ the inside of the pampered machine o’ the trottin’-track, or the bloated coupe-horses o’ these yere Eastern cities. Are we not the same flesh an’ blood?”

“Not by a bushel an’ a half,” said the Deacon, under his breath. “Grandee never was in Kansas.”

“My! Ain’t that elegant, though, abaout the wavin’ grass an’ the ripplin’ brooks?” Tuck whispered in Nip’s ear. “The gentleman’s real convincin’ I think.”

“I say we are the same flesh an’ blood! Are we to be separated, horse from horse, by the artificial barriers of a trottin’-record, or are we to look down upon each other on the strength o’ the gifts o’ nature – an extry inch below the knee, or slightly more powerful quarters? What’s the use o’ them advantages to you? Man the Oppressor comes along, an’ sees you’re likely an’ good-lookin’, an’ grinds you to the face o’ the earth. What for? For his own pleasure: for his own convenience! Young an’ old, black an’ bay, white an’ grey, there’s no distinctions made between us. We’re ground up together under the remorseless teeth o’ the engines of oppression !”

“Guess his breechin’ must ha’ broke goin’ daown-hill,” said the Deacon. “Slippery road, maybe, an’ the buggy come onter him, an’ he didn’t know ‘nough to hold back. That don’t feel like teeth, though. Maybe he busted a shaft, an’ it pricked him.”

“An’ I come to you from Kansas, wavin’ the tail o’ friendship to all an’ sundry, an’ in the name of the uncounted millions o’ pure-minded, high-toned horses now strugglin’ towards the light o’ freedom, I say to you, Rub noses with us in our sacred an’ holy cause. The power is yourn. Without you, I say, Man the Oppressor cannot move himself from place to place. Without you he cannot reap, he cannot sow, he cannot plough.”

“Mighty odd place, Kansas!” said Marcus Aurelius Antoninus. “Seemin’ly they reap in the spring an’ plough in the fall. ‘Guess it’s right fer them, but ‘twould make me kinder giddy.”

“The produc’s of your untirin’ industry would rot on the ground if you did not weakly consent to help him. Let ’em rot, I say! Let him call you to the stables in vain an’ nevermore! Let him shake his ensnarin’ oats under your nose in vain! Let the Brahmas roost in the buggy, an’ the rats run riot round the reaper! Let him walk on his two hind feet till they blame well drop off! Win no more soul-destroyn’ races for his pleasure! Then, an’ not till then, will Man the Oppressor know where he’s at. Quit workin’, fellow-sufferers an’ slaves! Kick! Rear! Plunge! Lie down on the shafts, an’ woller! Smash an’ destroy! The conflict will be but short, an’ the victory is certain. After that we can press our inalienable rights to eight quarts o’ oats a day, two good blankets, an’ a fly-net an’ the best o’ stablin’.”

The yellow horse shut his yellow teeth with a triumphant snap; and Tuck said, with a sigh: ‘Seems’s if somethin’ ought to be done. Don’t seem right, somehow, – oppressin’ us an all, – to my way o’ thinkin’.”

Said Muldoon, in a far-away and sleepy voice:

“Who in Vermont’s goin’ to haul de inalienable oats? Dey weigh like Sam Hill, an’ sixty bushel at dat allowance ain’t goin’ to last t’ree weeks here. An’ dere’s de winter hay for five mont’s!”

“We can settle those minor details when the great cause is won,” said the yellow horse. “Let us return simply but grandly to our inalienable rights – the right o’ freedom on these yere verdant hills, an’ no invijjus distinctions o’ track an’ pedigree:”

“What in stables ‘jer call an invijjus distinction?” said the Deacon, stiffly.

“Fer one thing, bein’ a bloated, pampered trotter jest because you happen to be raised that way, an’ couldn’t no more help trottin’ than eatin’.”

“Do ye know anythin’ about trotters?” said the Deacon.

“I’ve seen ’em trot. That was enough for me. I don’t want to know any more. Trottin”s immoral.”

“Waal, I’ll tell you this much. They don’t bloat, an’ they don’t pamp – much. I don’t hold out to be no trotter myself, though I am free to say I had hopes that way – onct. But I do say, fer I’ve seen ’em trained, that a trotter don’t trot with his feet: he trots with his head; an’ he does more work – ef you know what that is – in a week than you er your sire ever done in all your lives. He’s everlastingly at it, a trotter is; an’ when he isn’t, he’s studyin’ haow. You seen ’em trot? Much you hev! You was hitched to a rail, back o’ the stand, in a buckboard with a soap-box nailed on the slats, an’ a frowzy buff’lo atop, while your man peddled rum fer lemonade to little boys as thought they was actin’ manly, till you was both run off the track an’ jailed – you intoed, shufflin’, sway-backed, wind-suckin’ skate, you!”

“Don’t get het up, Deacon,” said Tweezy, quietly. “Now, suh, would you consider a fox-trot, an’ single-foot, an’ rack, an’ pace, an’ amble, distinctions not worth distinguishin’? I assuah you, gentlemen, there was a time befo’ I was afflicted in my hip, if you’ll pardon me, Miss Tuck, when I was quite celebrated in Paduky for all those gaits; an in my opinion the Deacon’s co’rect when he says that a ho’se of any position in society gets his gaits by his haid, an’ not by – his, ah, limbs, Miss Tuck. I reckon I’m very little good now, but I’m rememberin’ the things I used to do befo’ I took to transpo’tin’ real estate with the help an’ assistance of this gentleman here.” He looked at Muldoon.

“Invijjus arterficial hind legs!” said the ex-carhorse, with a grunt of contempt. “On de Belt Line we don’t reckon no horse wuth his keep ‘less he kin switch de car off de track, run her round on de cobbles, an’ dump her in ag’in ahead o’ de truck what’s blockin’ him. Dere is a way o’ swingin’ yer quarters when de driver says, ‘Yank her out, boys!’ dat takes a year to learn. Onct yer git onter it, youse kin yank a cable-car outer a manhole. I don’t advertise myself for no circus-horse, but I knew dat trick better than most, an’ dey was good to me in de stables, fer I saved time on de Belt – an’ time’s what dey hunt in N’ York.”

“But the simple child o’ nature -” the yellow horse began.

“Oh, go an’ unscrew yer splints! You’re talkin’ through yer bandages,” said Muldoon, with a horse-laugh. “Dere ain’t no loose-box for de simple child o’ nature on de Belt Line, wid de Paris comin’ in an’ de Teutonic goin’ out, an’ de trucks an’ de coupe’s sayin’ things, an’ de heavy freight movin’ down fer de Boston boat ’bout t’ree o’clock of an August afternoon, in de middle of a hot wave when de fat Kanucks an’ Western horses drops dead on de block. De simple child o’ nature had better chase himself inter de water. Every man at de end of his lines is mad or loaded or silly, an’ de cop’s madder an’ loadeder an’ sillier than de rest. Dey all take it outer de horses. Dere’s no wavin’ brooks ner ripplin’ grass on de Belt Line. Run her out on de cobbles wid de sparks flyin’, an’ stop when de cop slugs you on de bone o’ yer nose. Dat’s N’York; see?

“I was always told s’ciety in Noo York was dreffle refined an’ high-toned,” said Tuck. “We’re lookin’ to go there one o’ these days, Nip an’ me.”

“Oh, you won’t see no Belt business where you’ll go, miss. De man dat wants you’ll want bad, an’ he’ll summer you on Long Island er at Newport, wid a winky-pinky silver harness an’ an English coachman. You’ll make a star-hitch, you an’ yer brother, miss. But I guess you won’t have no nice smooth bar bit. Dey checks ’em, an’ dey bangs deir tails, an’ dey bits ’em, de city folk, an’ dey says it’s English, ye know, an’ dey darsen’t cut a horse loose ‘ca’se o’ de cops. N’ York’s no place fer a horse, ‘less he’s on de Belt, an’ can go round wid de boys. Wisht I was in de Fire Department!”

“But did you never stop to consider the degradin’ servitood of it all?” said the yellow horse.

“You don’t stop on de Belt, cully. You’re stopped. An’ we was all in de servitood business, man an’ horse, an’ Jimmy dat sold de papers. Guess de passengers weren’t out to grass neither, by de way dey acted. I done my turn, an’ I’m none o’ Barnum’s crowd; but any horse dat’s worked on de Belt four years don’t train wid no simple child o’ nature – not by de whole length o’ N’ York.”

“But can it be possible that with your experience, and at your time of life, you do not believe that all horses are free and equal?” said the yellow horse.

“Not till they’re dead,” Muldoon answered quietly. “An’ den it depends on de gross total o’ buttons an’ mucilage dey gits outer youse at Barren Island.”

“They tell me you’re a prominent philosopher.” The yellow horse turned to Marcus. “Can you deny a basic and pivotal statement such as this?”

“I don’t deny anythin’,” said Marcus Aurelius Antoninus, cautiously; “but ef you ast me, I should say ‘twuz more different sorts o’ clipped oats of a lie than anythin’ I’ve had my teeth into sence I wuz foaled.”

“Are you a horse?” said the yellow horse.

“Them that knows me best ‘low I am.”

“Ain’t I a horse?”

“Yep; one kind of.”

“Then ain’t you an’ me equal?”

“How fer kin you go in a day to a loaded buggy, drawin’ five hundred pounds?” Marcus asked carelessly.

“That has nothing to do with the case,” the yellow horse answered excitedly.

“There’s nothing I know hez more to do with the case,” Marcus replied.

“Kin ye yank a full car outer de tracks ten times in de mornin’?” said Muldoon.

“Kin ye go to Keene – forty-two mile in an afternoon – with a mate,” said Rick; “an’ turn out bright an’ early next mornin’?”

“Was there evah any time in your careah, suh – I am not referrin’ to the present circumstances, but our mutual glorious past – when you could carry a pretty girl to market hahnsome, an’ let her knit all the way on account o’ the smoothness o’ the motion?” said Tweezy.

“Kin you keep your feet through the West River Bridge, with the narrer-gage comin’ in on one side, an’ the Montreal flyer the other, an’ the old bridge teeterin’ between?” said the Deacon. “Kin you put your nose down on the cow-catcher of a locomotive when you’re waitin’ at the depot an’ let ’em play ‘Curfew shall not ring to-night’ with the big brass bell?”

“Kin you hold back when the brichin’ breaks? Kin you stop fer orders when your nigh hind leg’s over your trace an’ ye feel good of a frosty mornin’?” said Nip, who had only learned that trick last winter, and thought it was the crown of horsely knowledge.

“What’s the use o’ talk in’?” said Tedda Gabler, scornfully. “What kin ye do?”

“I rely on my simple rights – the inalienable rights o’ my unfettered horsehood. An’ I am proud to say I have never, since my first shoes, lowered myself to obeyin’ the will o’ man.”

“‘Must ha’ had a heap o’ whips broke over yer yaller back,” said Tedda. “Hev ye found it paid any?”

“Sorrer has been my portion since the day I was foaled. Blows an’ boots an’ whips an’ insults – injury, outrage, an’ oppression. I would not endoor the degradin’ badges o’ servitood that connect us with the buggy an’ the farm-wagon.”

“It’s amazin’ difficult to draw a buggy ‘thout traces er collar er breast-strap er somefin’,” said Marcus. “A Power-machine for sawin’ wood is most the only thing there’s no straps to. I’ve helped saw ‘s much as three cord in an afternoon in a Power-machine. Slep’, too, most o’ the time, I did; but ’tain’t half as interestin’ ez goin’ daown-taown in the Concord.”

“Concord don’t hender you goin’ to sleep any,” said Nip. “My throat-lash! D’you remember when you lay down in the sharves last week, waitin’ at the piazza?”

“Pshaw! That didn’t hurt the sharves. They wuz good an’ wide, an’ I lay down keerful. The folks kep’ me hitched up nigh an hour ‘fore they started; an’ larfed – why, they all but lay down themselves with larfin’. Say, Boney, if you’ve got to be hitched to anything that goes on wheels, you’ve got to be hitched with somefin’.”

“Go an’ jine a circus,” said Muldoon, “an’ walk on your hind legs. All de horses dat knows too much to work [he pronounced it “woik,” New York fashion] jine de circus.”

“I am not sayin’ anythin’ again’ work,” said the yellow horse; “work is the finest thing in the world.”

“‘Seems too fine fer some of us,” Tedda snorted.

“I only ask that each horse should work for himself, an’ enjoy the profit of his labours. Let him work intelligently, an’ not as a machine.”

“There ain’t no horse that works like a machine,” Marcus began.

“There’s no way o’ workin’ that doesn’t mean goin’ to pole er single – they never put me in the Power-machine – er under saddle,” said Rick.

“Oh, shucks! We’re talkin’ same ez we graze,” said Nip, “raound an’ raound in circles. Rod, we hain’t heard from you yet, an’ you’ve more know-how than any span here.”

Rod, the off-horse of the pair, had been standing with one hip lifted, like a tired cow; and you could only tell by the quick flutter of the haw across his eye, from time to time, that he was