invariably kicked over the pails; partly in consequence of our putting the stool on the wrong side, and partly because, taking offence at the whisking of their tails, we were in the habit of holding these natural fly-flappers with one hand and milking with the other. They further averred that we hoed up whole acres of Indian corn and other crops, and drew the earth carefully about the weeds; and that we raised five hundred tufts of burdock, mistaking them for cabbages; and that by dint of unskilful planting few of our seeds ever came up at all, or, if they did come up, it was stern-foremost; and that we spent the better part of the month of June in reversing a field of beans, which had thrust themselves out of the ground in this unseemly way. They quoted it as nothing more than an ordinary occurrence for one or other of us to crop off two or three fingers, of a morning, by our clumsy use of the hay-cutter. Finally, and as an ultimate catastrophe, these mendacious rogues circulated a report that we communitarians were exterminated, to the last man, by severing ourselves asunder with the sweep of our own scythes! and that the world had lost nothing by this little accident.
But this was pure envy and malice on the part of the neighboring farmers. The peril of our new way of life was not lest we should fail in becoming practical agriculturists, but that we should probably cease to be anything else. While our enterprise lay all in theory, we had pleased ourselves with delectable visions of the spiritualization of labor. It was to be our form of prayer and ceremonial of worship. Each stroke of the hoe was to uncover some aromatic root of wisdom, heretofore hidden from the sun. Pausing in the field, to let the wind exhale the moisture from our foreheads, we were to look upward, and catch glimpses into the far-off soul of truth. In this point of view, matters did not turn out quite so well as we anticipated. It is very true that, sometimes, gazing casually around me, out of the midst of my toil, I used to discern a richer picturesqueness in the visible scene of earth and sky. There was, at such moments, a novelty, an unwonted aspect, on the face of Nature, as if she had been taken by surprise and seen at unawares, with no opportunity to put off her real look, and assume the mask with which she mysteriously hides herself from mortals. But this was all. The clods of earth, which we so constantly belabored and turned over and over, were never etherealized into thought. Our thoughts, on the contrary, were fast becoming cloddish. Our labor symbolized nothing, and left us mentally sluggish in the dusk of the evening. Intellectual activity is incompatible with any large amount of bodily exercise. The yeoman and the scholar–the yeoman and the man of finest moral culture, though not the man of sturdiest sense and integrity–are two distinct individuals, and can never be melted or welded into one substance.
Zenobia soon saw this truth, and gibed me about it, one evening, as Hollingsworth and I lay on the grass, after a hard day’s work.
“I am afraid you did not make a song today, while loading the hay-cart,” said she, “as Burns did, when he was reaping barley.”
“Burns never made a song in haying-time,” I answered very positively. “He was no poet while a farmer, and no farmer while a poet.”
“And on the whole, which of the two characters do you like best?” asked Zenobia. “For I have an idea that you cannot combine them any better than Burns did. Ah, I see, in my mind’s eye, what sort of an individual you are to be, two or three years hence. Grim Silas Foster is your prototype, with his palm of sole-leather, and his joints of rusty iron (which all through summer keep the stiffness of what he calls his winter’s rheumatize), and his brain of–I don’t know what his brain is made of, unless it be a Savoy cabbage; but yours may be cauliflower, as a rather more delicate variety. Your physical man will be transmuted into salt beef and fried pork, at the rate, I should imagine, of a pound and a half a day; that being about the average which we find necessary in the kitchen. You will make your toilet for the day (still like this delightful Silas Foster) by rinsing your fingers and the front part of your face in a little tin pan of water at the doorstep, and teasing your hair with a wooden pocket-comb before a seven-by-nine-inch looking-glass. Your only pastime will be to smoke some very vile tobacco in the black stump of a pipe.”
“Pray, spare me!” cried I. “But the pipe is not Silas’s only mode of solacing himself with the weed.”
“Your literature,” continued Zenobia, apparently delighted with her description, “will be the ‘Farmer’s Almanac;’ for I observe our friend Foster never gets so far as the newspaper. When you happen to sit down, at odd moments, you will fall asleep, and make nasal proclamation of the fact, as he does; and invariably you must be jogged out of a nap, after supper, by the future Mrs. Coverdale, and persuaded to go regularly to bed. And on Sundays, when you put on a blue coat with brass buttons, you will think of nothing else to do but to go and lounge over the stone walls and rail fences, and stare at the corn growing. And you will look with a knowing eye at oxen, and will have a tendency to clamber over into pigsties, and feel of the hogs, and give a guess how much they will weigh after you shall have stuck and dressed them. Already I have noticed you begin to speak through your nose, and with a drawl. Pray, if you really did make any poetry to-day, let us hear it in that kind of utterance!”
“Coverdale has given up making verses now,” said Hollingsworth, who never had the slightest appreciation of my poetry. “Just think of him penning a sonnet with a fist like that! There is at least this good in a life of toil, that it takes the nonsense and fancy-work out of a man, and leaves nothing but what truly belongs to him. If a farmer can make poetry at the plough-tail, it must be because his nature insists on it; and if that be the case, let him make it, in Heaven’s name!”
“And how is it with you?” asked Zenobia, in a different voice; for she never laughed at Hollingsworth, as she often did at me. “You, I think, cannot have ceased to live a life of thought and feeling.”
“I have always been in earnest,” answered Hollingsworth. “I have hammered thought out of iron, after heating the iron in my heart! It matters little what my outward toil may be. Were I a slave, at the bottom of a mine, I should keep the same purpose, the same faith in its ultimate accomplishment, that I do now. Miles Coverdale is not in earnest, either as a poet or a laborer.”
“You give me hard measure, Hollingsworth,” said I, a little hurt. “I have kept pace with you in the field; and my bones feel as if I had been in earnest, whatever may be the case with my brain!”
“I cannot conceive,” observed Zenobia with great emphasis,–and, no doubt, she spoke fairly the feeling of the moment,–“I cannot conceive of being so continually as Mr. Coverdale is within the sphere of a strong and noble nature, without being strengthened and ennobled by its influence!”
This amiable remark of the fair Zenobia confirmed me in what I had already begun to suspect, that Hollingsworth, like many other illustrious prophets, reformers, and philanthropists, was likely to make at least two proselytes among the women to one among the men. Zenobia and Priscilla! These, I believe (unless my unworthy self might be reckoned for a third), were the only disciples of his mission; and I spent a great deal of time, uselessly, in trying to conjecture what Hollingsworth meant to do with them–and they with him!
IX. HOLLINGSWORTH, ZENOBIA, PRISCILLA
It is not, I apprehend, a healthy kind of mental occupation to devote ourselves too exclusively to the study of individual men and women. If the person under examination be one’s self, the result is pretty certain to be diseased action of the heart, almost before we can snatch a second glance. Or if we take the freedom to put a friend under our microscope, we thereby insulate him from many of his true relations, magnify his peculiarities, inevitably tear him into parts, and of course patch him very clumsily together again. What wonder, then, should we be frightened by the aspect of a monster, which, after all,–though we can point to every feature of his deformity in the real personage,–may be said to have been created mainly by ourselves.
Thus, as my conscience has often whispered me, I did Hollingsworth a great wrong by prying into his character; and am perhaps doing him as great a one, at this moment, by putting faith in the discoveries which I seemed to make. But I could not help it. Had I loved him less, I might have used him better. He and Zenobia and Priscilla–both for their own sakes and as connected with him–were separated from the rest of the Community, to my imagination, and stood forth as the indices of a problem which it was my business to solve. Other associates had a portion of my time; other matters amused me; passing occurrences carried me along with them, while they lasted. But here was the vortex of my meditations, around which they revolved, and whitherward they too continually tended. In the midst of cheerful society, I had often a feeling of loneliness. For it was impossible not to be sensible that, while these three characters figured so largely on my private theatre, I–though probably reckoned as a friend by all–was at best but a secondary or tertiary personage with either of them.
I loved Hollingsworth, as has already been enough expressed. But it impressed me, more and more, that there was a stern and dreadful peculiarity in this man, such as could not prove otherwise than pernicious to the happiness of those who should be drawn into too intimate a connection with him. He was not altogether human. There was something else in Hollingsworth besides flesh and blood, and sympathies and affections and celestial spirit.
This is always true of those men who have surrendered themselves to an overruling purpose. It does not so much impel them from without, nor even operate as a motive power within, but grows incorporate with all that they think and feel, and finally converts them into little else save that one principle. When such begins to be the predicament, it is not cowardice, but wisdom, to avoid these victims. They have no heart, no sympathy, no reason, no conscience. They will keep no friend, unless he make himself the mirror of their purpose; they will smite and slay you, and trample your dead corpse under foot, all the more readily, if you take the first step with them, and cannot take the second, and the third, and every other step of their terribly strait path. They have an idol to which they consecrate themselves high-priest, and deem it holy work to offer sacrifices of whatever is most precious; and never once seem to suspect–so cunning has the Devil been with them–that this false deity, in whose iron features, immitigable to all the rest of mankind, they see only benignity and love, is but a spectrum of the very priest himself, projected upon the surrounding darkness. And the higher and purer the original object, and the more unselfishly it may have been taken up, the slighter is the probability that they can be led to recognize the process by which godlike benevolence has been debased into all-devouring egotism.
Of course I am perfectly aware that the above statement is exaggerated, in the attempt to make it adequate. Professed philanthropists have gone far; but no originally good man, I presume, ever went quite so far as this. Let the reader abate whatever he deems fit. The paragraph may remain, however, both for its truth and its exaggeration, as strongly expressive of the tendencies which were really operative in Hollingsworth, and as exemplifying the kind of error into which my mode of observation was calculated to lead me. The issue was, that in solitude I often shuddered at my friend. In my recollection of his dark and impressive countenance, the features grew more sternly prominent than the reality, duskier in their depth and shadow, and more lurid in their light; the frown, that had merely flitted across his brow, seemed to have contorted it with an adamantine wrinkle. On meeting him again, I was often filled with remorse, when his deep eyes beamed kindly upon me, as with the glow of a household fire that was burning in a cave. “He is a man after all,” thought I; “his Maker’s own truest image, a philanthropic man!– not that steel engine of the Devil’s contrivance, a philanthropist!” But in my wood-walks, and in my silent chamber, the dark face frowned at me again.
When a young girl comes within the sphere of such a man, she is as perilously situated as the maiden whom, in the old classical myths, the people used to expose to a dragon. If I had any duty whatever, in reference to Hollingsworth, it was to endeavor to save Priscilla from that kind of personal worship which her sex is generally prone to lavish upon saints and heroes. It often requires but one smile out of the hero’s eyes into the girl’s or woman’s heart, to transform this devotion, from a sentiment of the highest approval and confidence, into passionate love. Now, Hollingsworth smiled much upon Priscilla,–more than upon any other person. If she thought him beautiful, it was no wonder. I often thought him so, with the expression of tender human care and gentlest sympathy which she alone seemed to have power to call out upon his features. Zenobia, I suspect, would have given her eyes, bright as they were, for such a look; it was the least that our poor Priscilla could do, to give her heart for a great many of them. There was the more danger of this, inasmuch as the footing on which we all associated at Blithedale was widely different from that of conventional society. While inclining us to the soft affections of the golden age, it seemed to authorize any individual, of either sex, to fall in love with any other, regardless of what would elsewhere be judged suitable and prudent. Accordingly the tender passion was very rife among us, in various degrees of mildness or virulence, but mostly passing away with the state of things that had given it origin. This was all well enough; but, for a girl like Priscilla and a woman like Zenobia to jostle one another in their love of a man like Hollingsworth, was likely to be no child’s play.
Had I been as cold-hearted as I sometimes thought myself, nothing would have interested me more than to witness the play of passions that must thus have been evolved. But, in honest truth, I would really have gone far to save Priscilla, at least, from the catastrophe in which such a drama would be apt to terminate.
Priscilla had now grown to be a very pretty girl, and still kept budding and blossoming, and daily putting on some new charm, which you no sooner became sensible of than you thought it worth all that she had previously possessed. So unformed, vague, and without substance, as she had come to us, it seemed as if we could see Nature shaping out a woman before our very eyes, and yet had only a more reverential sense of the mystery of a woman’s soul and frame. Yesterday, her cheek was pale, to-day, it had a bloom. Priscilla’s smile, like a baby’s first one, was a wondrous novelty. Her imperfections and shortcomings affected me with a kind of playful pathos, which was as absolutely bewitching a sensation as ever I experienced. After she had been a month or two at Blithedale, her animal spirits waxed high, and kept her pretty constantly in a state of bubble and ferment, impelling her to far more bodily activity than she had yet strength to endure. She was very fond of playing with the other girls out of doors. There is hardly another sight in the world so pretty as that of a company of young girls, almost women grown, at play, and so giving themselves up to their airy impulse that their tiptoes barely touch the ground.
Girls are incomparably wilder and more effervescent than boys, more untamable and regardless of rule and limit, with an ever-shifting variety, breaking continually into new modes of fun, yet with a harmonious propriety through all. Their steps, their voices, appear free as the wind, but keep consonance with a strain of music inaudible to us. Young men and boys, on the other hand, play, according to recognized law, old, traditionary games, permitting no caprioles of fancy, but with scope enough for the outbreak of savage instincts. For, young or old, in play or in earnest, man is prone to be a brute.
Especially is it delightful to see a vigorous young girl run a race, with her head thrown back, her limbs moving more friskily than they need, and an air between that of a bird and a young colt. But Priscilla’s peculiar charm, in a foot-race, was the weakness and irregularity with which she ran. Growing up without exercise, except to her poor little fingers, she had never yet acquired the perfect use of her legs. Setting buoyantly forth, therefore, as if no rival less swift than Atalanta could compete with her, she ran falteringly, and often tumbled on the grass. Such an incident–though it seems too slight to think of–was a thing to laugh at, but which brought the water into one’s eyes, and lingered in the memory after far greater joys and sorrows were wept out of it, as antiquated trash. Priscilla’s life, as I beheld it, was full of trifles that affected me in just this way.
When she had come to be quite at home among us, I used to fancy that Priscilla played more pranks, and perpetrated more mischief, than any other girl in the Community. For example, I once heard Silas Foster, in a very gruff voice, threatening to rivet three horseshoes round Priscilla’s neck and chain her to a post, because she, with some other young people, had clambered upon a load of hay, and caused it to slide off the cart. How she made her peace I never knew; but very soon afterwards I saw old Silas, with his brawny hands round Priscilla’s waist, swinging her to and fro, and finally depositing her on one of the oxen, to take her first lessons in riding. She met with terrible mishaps in her efforts to milk a cow; she let the poultry into the garden; she generally spoilt whatever part of the dinner she took in charge; she broke crockery; she dropt our biggest water pitcher into the well; and–except with her needle, and those little wooden instruments for purse-making–was as unserviceable a member of society as any young lady in the land. There was no other sort of efficiency about her. Yet everybody was kind to Priscilla; everybody loved her and laughed at her to her face, and did not laugh behind her back; everybody would have given her half of his last crust, or the bigger share of his plum-cake. These were pretty certain indications that we were all conscious of a pleasant weakness in the girl, and considered her not quite able to look after her own interests or fight her battle with the world. And Hollingsworth–perhaps because he had been the means of introducing Priscilla to her new abode–appeared to recognize her as his own especial charge.
Her simple, careless, childish flow of spirits often made me sad. She seemed to me like a butterfly at play in a flickering bit of sunshine, and mistaking it for a broad and eternal summer. We sometimes hold mirth to a stricter accountability than sorrow; it must show good cause, or the echo of its laughter comes back drearily. Priscilla’s gayety, moreover, was of a nature that showed me how delicate an instrument she was, and what fragile harp-strings were her nerves. As they made sweet music at the airiest touch, it would require but a stronger one to burst them all asunder. Absurd as it might be, I tried to reason with her, and persuade her not to be so joyous, thinking that, if she would draw less lavishly upon her fund of happiness, it would last the longer. I remember doing so, one summer evening, when we tired laborers sat looking on, like Goldsmith’s old folks under the village thorn-tree, while the young people were at their sports.
“What is the use or sense of being so very gay?” I said to Priscilla, while she was taking breath, after a great frolic. “I love to see a sufficient cause for everything, and I can see none for this. Pray tell me, now, what kind of a world you imagine this to be, which you are so merry in.”
“I never think about it at all,” answered Priscilla, laughing. “But this I am sure of, that it is a world where everybody is kind to me, and where I love everybody. My heart keeps dancing within me, and all the foolish things which you see me do are only the motions of my heart. How can I be dismal, if my heart will not let me?”
“Have you nothing dismal to remember?” I suggested. “If not, then, indeed, you are very fortunate!”
“Ah!” said Priscilla slowly.
And then came that unintelligible gesture, when she seemed to be listening to a distant voice.
“For my part,” I continued, beneficently seeking to overshadow her with my own sombre humor, “my past life has been a tiresome one enough; yet I would rather look backward ten times than forward once. For, little as we know of our life to come, we may be very sure, for one thing, that the good we aim at will not be attained. People never do get just the good they seek. If it come at all, it is something else, which they never dreamed of, and did not particularly want. Then, again, we may rest certain that our friends of to-day will not be our friends of a few years hence; but, if we keep one of them, it will be at the expense of the others; and most probably we shall keep none. To be sure, there are more to be had; but who cares about making a new set of friends, even should they be better than those around us?”
“Not I!” said Priscilla. “I will live and die with these!”
“Well; but let the future go,” resumed I. “As for the present moment, if we could look into the hearts where we wish to be most valued, what should you expect to see? One’s own likeness, in the innermost, holiest niche? Ah! I don’t know! It may not be there at all. It may be a dusty image, thrust aside into a corner, and by and by to be flung out of doors, where any foot may trample upon it. If not to-day, then to-morrow! And so, Priscilla, I do not see much wisdom in being so very merry in this kind of a world.”
It had taken me nearly seven years of worldly life to hive up the bitter honey which I here offered to Priscilla. And she rejected it!
“I don’t believe one word of what you say!” she replied, laughing anew. “You made me sad, for a minute, by talking about the past; but the past never comes back again. Do we dream the same dream twice? There is nothing else that I am afraid of.”
So away she ran, and fell down on the green grass, as it was often her luck to do, but got up again, without any harm.
“Priscilla, Priscilla!” cried Hollingsworth, who was sitting on the doorstep; “you had better not run any more to-night. You will weary yourself too much. And do not sit down out of doors, for there is a heavy dew beginning to fall.”
At his first word, she went and sat down under the porch, at Hollingsworth’s feet, entirely contented and happy. What charm was there in his rude massiveness that so attracted and soothed this shadow-like girl? It appeared to me, who have always been curious in such matters, that Priscilla’s vague and seemingly causeless flow of felicitous feeling was that with which love blesses inexperienced hearts, before they begin to suspect what is going on within them. It transports them to the seventh heaven; and if you ask what brought them thither, they neither can tell nor care to learn, but cherish an ecstatic faith that there they shall abide forever.
Zenobia was in the doorway, not far from Hollingsworth. She gazed at Priscilla in a very singular way. Indeed, it was a sight worth gazing at, and a beautiful sight, too, as the fair girl sat at the feet of that dark, powerful figure. Her air, while perfectly modest, delicate, and virgin-like, denoted her as swayed by Hollingsworth, attracted to him, and unconsciously seeking to rest upon his strength. I could not turn away my own eyes, but hoped that nobody, save Zenobia and myself, was witnessing this picture. It is before me now, with the evening twilight a little deepened by the dusk of memory.
“Come hither, Priscilla,” said Zenobia. “I have something to say to you.”
She spoke in little more than a whisper. But it is strange how expressive of moods a whisper may often be. Priscilla felt at once that something had gone wrong.
“Are you angry with me?” she asked, rising slowly, and standing before Zenobia in a drooping attitude. “What have I done? I hope you are not angry!”
“No, no, Priscilla!” said Hollingsworth, smiling. “I will answer for it, she is not. You are the one little person in the world with whom nobody can be angry!”
“Angry with you, child? What a silly idea!” exclaimed Zenobia, laughing. “No, indeed! But, my dear Priscilla, you are getting to be so very pretty that you absolutely need a duenna; and, as I am older than you, and have had my own little experience of life, and think myself exceedingly sage, I intend to fill the place of a maiden aunt. Every day, I shall give you a lecture, a quarter of an hour in length, on the morals, manners, and proprieties of social life. When our pastoral shall be quite played out, Priscilla, my worldly wisdom may stand you in good stead.”
“I am afraid you are angry with me!” repeated Priscilla sadly; for, while she seemed as impressible as wax, the girl often showed a persistency in her own ideas as stubborn as it was gentle.
“Dear me, what can I say to the child!” cried Zenobia in a tone of humorous vexation. “Well, well; since you insist on my being angry, come to my room this moment, and let me beat you!”
Zenobia bade Hollingsworth good-night very sweetly, and nodded to me with a smile. But, just as she turned aside with Priscilla into the dimness of the porch, I caught another glance at her countenance. It would have made the fortune of a tragic actress, could she have borrowed it for the moment when she fumbles in her bosom for the concealed dagger, or the exceedingly sharp bodkin, or mingles the ratsbane in her lover’s bowl of wine or her rival’s cup of tea. Not that I in the least anticipated any such catastrophe,–it being a remarkable truth that custom has in no one point a greater sway than over our modes of wreaking our wild passions. And besides, had we been in Italy, instead of New England, it was hardly yet a crisis for the dagger or the bowl.
It often amazed me, however, that Hollingsworth should show himself so recklessly tender towards Priscilla, and never once seem to think of the effect which it might have upon her heart. But the man, as I have endeavored to explain, was thrown completely off his moral balance, and quite bewildered as to his personal relations, by his great excrescence of a philanthropic scheme. I used to see, or fancy, indications that he was not altogether obtuse to Zenobia’s influence as a woman. No doubt, however, he had a still more exquisite enjoyment of Priscilla’s silent sympathy with his purposes, so unalloyed with criticism, and therefore more grateful than any intellectual approbation, which always involves a possible reserve of latent censure. A man–poet, prophet, or whatever he may be–readily persuades himself of his right to all the worship that is voluntarily tendered. In requital of so rich benefits as he was to confer upon mankind, it would have been hard to deny Hollingsworth the simple solace of a young girl’s heart, which he held in his hand, and smelled too, like a rosebud. But what if, while pressing out its fragrance, he should crush the tender rosebud in his grasp!
As for Zenobia, I saw no occasion to give myself any trouble. With her native strength, and her experience of the world, she could not be supposed to need any help of mine. Nevertheless, I was really generous enough to feel some little interest likewise for Zenobia. With all her faults (which might have been a great many besides the abundance that I knew of), she possessed noble traits, and a heart which must, at least, have been valuable while new. And she seemed ready to fling it away as uncalculatingly as Priscilla herself. I could not but suspect that, if merely at play with Hollingsworth, she was sporting with a power which she did not fully estimate. Or if in earnest, it might chance, between Zenobia’s passionate force and his dark, self-delusive egotism, to turn out such earnest as would develop itself in some sufficiently tragic catastrophe, though the dagger and the bowl should go for nothing in it.
Meantime, the gossip of the Community set them down as a pair of lovers. They took walks together, and were not seldom encountered in the wood-paths: Hollingsworth deeply discoursing, in tones solemn and sternly pathetic; Zenobia, with a rich glow on her cheeks, and her eyes softened from their ordinary brightness, looked so beautiful, that had her companion been ten times a philanthropist, it seemed impossible but that one glance should melt him back into a man. Oftener than anywhere else, they went to a certain point on the slope of a pasture, commanding nearly the whole of our own domain, besides a view of the river, and an airy prospect of many distant hills. The bond of our Community was such, that the members had the privilege of building cottages for their own residence within our precincts, thus laying a hearthstone and fencing in a home private and peculiar to all desirable extent, while yet the inhabitants should continue to share the advantages of an associated life. It was inferred that Hollingsworth and Zenobia intended to rear their dwelling on this favorite spot.
I mentioned those rumors to Hollingsworth in a playful way.
“Had you consulted me,” I went on to observe, “I should have recommended a site farther to the left, just a little withdrawn into the wood, with two or three peeps at the prospect among the trees. You will be in the shady vale of years long before you can raise any better kind of shade around your cottage, if you build it on this bare slope.”
“But I offer my edifice as a spectacle to the world,” said Hollingsworth, “that it may take example and build many another like it. Therefore, I mean to set it on the open hillside.”
Twist these words how I might, they offered no very satisfactory import. It seemed hardly probable that Hollingsworth should care about educating the public taste in the department of cottage architecture, desirable as such improvement certainly was.
X. A VISITOR FROM TOWN
Hollingsworth and I–we had been hoeing potatoes, that forenoon, while the rest of the fraternity were engaged in a distant quarter of the farm–sat under a clump of maples, eating our eleven o’clock lunch, when we saw a stranger approaching along the edge of the field. He had admitted himself from the roadside through a turnstile, and seemed to have a purpose of speaking with us.
And, by the bye, we were favored with many visits at Blithedale, especially from people who sympathized with our theories, and perhaps held themselves ready to unite in our actual experiment as soon as there should appear a reliable promise of its success. It was rather ludicrous, indeed (to me, at least, whose enthusiasm had insensibly been exhaled together with the perspiration of many a hard day’s toil), it was absolutely funny, therefore, to observe what a glory was shed about our life and labors, in the imaginations of these longing proselytes. In their view, we were as poetical as Arcadians, besides being as practical as the hardest-fisted husbandmen in Massachusetts. We did not, it is true, spend much time in piping to our sheep, or warbling our innocent loves to the sisterhood. But they gave us credit for imbuing the ordinary rustic occupations with a kind of religious poetry, insomuch that our very cow-yards and pig-sties were as delightfully fragrant as a flower garden. Nothing used to please me more than to see one of these lay enthusiasts snatch up a hoe, as they were very prone to do, and set to work with a vigor that perhaps carried him through about a dozen ill-directed strokes. Men are wonderfully soon satisfied, in this day of shameful bodily enervation, when, from one end of life to the other, such multitudes never taste the sweet weariness that follows accustomed toil. I seldom saw the new enthusiasm that did not grow as flimsy and flaccid as the proselyte’s moistened shirt-collar, with a quarter of an hour’s active labor under a July sun.
But the person now at hand had not at all the air of one of these amiable visionaries. He was an elderly man, dressed rather shabbily, yet decently enough, in a gray frock-coat, faded towards a brown hue, and wore a broad-brimmed white hat, of the fashion of several years gone by. His hair was perfect silver, without a dark thread in the whole of it; his nose, though it had a scarlet tip, by no means indicated the jollity of which a red nose is the generally admitted symbol. He was a subdued, undemonstrative old man, who would doubtless drink a glass of liquor, now and then, and probably more than was good for him,–not, however, with a purpose of undue exhilaration, but in the hope of bringing his spirits up to the ordinary level of the world’s cheerfulness. Drawing nearer, there was a shy look about him, as if he were ashamed of his poverty, or, at any rate, for some reason or other, would rather have us glance at him sidelong than take a full front view. He had a queer appearance of hiding himself behind the patch on his left eye.
“I know this old gentleman,” said I to Hollingsworth, as we sat observing him; “that is, I have met him a hundred times in town, and have often amused my fancy with wondering what he was before he came to be what he is. He haunts restaurants and such places, and has an odd way of lurking in corners or getting behind a door whenever practicable, and holding out his hand with some little article in it which he wishes you to buy. The eye of the world seems to trouble him, although he necessarily lives so much in it. I never expected to see him in an open field.”
“Have you learned anything of his history?” asked Hollingsworth.
“Not a circumstance,” I answered; “but there must be something curious in it. I take him to be a harmless sort of a person, and a tolerably honest one; but his manners, being so furtive, remind me of those of a rat,–a rat without the mischief, the fierce eye, the teeth to bite with, or the desire to bite. See, now! He means to skulk along that fringe of bushes, and approach us on the other side of our clump of maples.”
We soon heard the old man’s velvet tread on the grass, indicating that he had arrived within a few feet of where we Sat.
“Good-morning, Mr. Moodie,” said Hollingsworth, addressing the stranger as an acquaintance; “you must have had a hot and tiresome walk from the city. Sit down, and take a morsel of our bread and cheese.”
The visitor made a grateful little murmur of acquiescence, and sat down in a spot somewhat removed; so that, glancing round, I could see his gray pantaloons and dusty shoes, while his upper part was mostly hidden behind the shrubbery. Nor did he come forth from this retirement during the whole of the interview that followed. We handed him such food as we had, together with a brown jug of molasses and water (would that it had been brandy, or some thing better, for the sake of his chill old heart!), like priests offering dainty sacrifice to an enshrined and invisible idol. I have no idea that he really lacked sustenance; but it was quite touching, nevertheless, to hear him nibbling away at our crusts.
“Mr. Moodie,” said I, “do you remember selling me one of those very pretty little silk purses, of which you seem to have a monopoly in the market? I keep it to this day, I can assure you.”
“Ah, thank you,” said our guest. “Yes, Mr. Coverdale, I used to sell a good many of those little purses.”
He spoke languidly, and only those few words, like a watch with an inelastic spring, that just ticks a moment or two and stops again. He seemed a very forlorn old man. In the wantonness of youth, strength, and comfortable condition,–making my prey of people’s individualities, as my custom was,–I tried to identify my mind with the old fellow’s, and take his view of the world, as if looking through a smoke-blackened glass at the sun. It robbed the landscape of all its life. Those pleasantly swelling slopes of our farm, descending towards the wide meadows, through which sluggishly circled the brimful tide of the Charles, bathing the long sedges on its hither and farther shores; the broad, sunny gleam over the winding water; that peculiar picturesqueness of the scene where capes and headlands put themselves boldly forth upon the perfect level of the meadow, as into a green lake, with inlets between the promontories; the shadowy woodland, with twinkling showers of light falling into its depths; the sultry heat-vapor, which rose everywhere like incense, and in which my soul delighted, as indicating so rich a fervor in the passionate day, and in the earth that was burning with its love,– I beheld all these things as through old Moodie’s eyes. When my eyes are dimmer than they have yet come to be, I will go thither again, and see if I did not catch the tone of his mind aright, and if the cold and lifeless tint of his perceptions be not then repeated in my own.
Yet it was unaccountable to myself, the interest that I felt in him.
“Have you any objection,” said I, “to telling me who made those little purses?”
“Gentlemen have often asked me that,” said Moodie slowly; “but I shake my head, and say little or nothing, and creep out of the way as well as I can. I am a man of few words; and if gentlemen were to be told one thing, they would be very apt, I suppose, to ask me another. But it happens just now, Mr. Coverdale, that you can tell me more about the maker of those little purses than I can tell you.”
“Why do you trouble him with needless questions, Coverdale?” interrupted Hollingsworth. “You must have known, long ago, that it was Priscilla. And so, my good friend, you have come to see her? Well, I am glad of it. You will find her altered very much for the better, since that winter evening when you put her into my charge. Why, Priscilla has a bloom in her cheeks, now!”
“Has my pale little girl a bloom?” repeated Moodie with a kind of slow wonder. “Priscilla with a bloom in her cheeks! Ah, I am afraid I shall not know my little girl. And is she happy?”
“Just as happy as a bird,” answered Hollingsworth.
“Then, gentlemen,” said our guest apprehensively,” I don’t think it well for me to go any farther. I crept hitherward only to ask about Priscilla; and now that you have told me such good news, perhaps I can do no better than to creep back again. If she were to see this old face of mine, the child would remember some very sad times which we have spent together. Some very sad times, indeed! She has forgotten them, I know,–them and me,–else she could not be so happy, nor have a bloom in her cheeks. Yes–yes–yes,” continued he, still with the same torpid utterance; “with many thanks to you, Mr. Hollingsworth, I will creep back to town again.”
“You shall do no such thing, Mr. Moodie,” said Hollingsworth bluffly. “Priscilla often speaks of you; and if there lacks anything to make her cheeks bloom like two damask roses, I’ll venture to say it is just the sight of your face. Come,–we will go and find her.”
“Mr. Hollingsworth!” said the old man in his hesitating way.
“Well,” answered Hollingsworth.
“Has there been any call for Priscilla?” asked Moodie; and though his face was hidden from us, his tone gave a sure indication of the mysterious nod and wink with which he put the question. “You know, I think, sir, what I mean.”
“I have not the remotest suspicion what you mean, Mr. Moodie,” replied Hollingsworth; “nobody, to my knowledge, has called for Priscilla, except yourself. But come; we are losing time, and I have several things to say to you by the way.”
“And, Mr. Hollingsworth!” repeated Moodie.
“Well, again!” cried my friend rather impatiently. “What now?”
“There is a lady here,” said the old man; and his voice lost some of its wearisome hesitation. “You will account it a very strange matter for me to talk about; but I chanced to know this lady when she was but a little child. If I am rightly informed, she has grown to be a very fine woman, and makes a brilliant figure in the world, with her beauty, and her talents, and her noble way of spending her riches. I should recognize this lady, so people tell me, by a magnificent flower in her hair.”
“What a rich tinge it gives to his colorless ideas, when he speaks of Zenobia!” I whispered to Hollingsworth. “But how can there possibly be any interest or connecting link between him and her?”
“The old man, for years past,” whispered Hollingsworth, “has been a little out of his right mind, as you probably see.”
“What I would inquire,” resumed Moodie, “is whether this beautiful lady is kind to my poor Priscilla.”
“Very kind,” said Hollingsworth.
“Does she love her?” asked Moodie.
“It should seem so,” answered my friend. “They are always together.”
“Like a gentlewoman and her maid-servant, I fancy?” suggested the old man.
There was something so singular in his way of saying this, that I could not resist the impulse to turn quite round, so as to catch a glimpse of his face, almost imagining that I should see another person than old Moodie. But there he sat, with the patched side of his face towards me.
“Like an elder and younger sister, rather,” replied Hollingsworth.
“Ah!” said Moodie more complacently, for his latter tones had harshness and acidity in them,–“it would gladden my old heart to witness that. If one thing would make me happier than another, Mr. Hollingsworth, it would be to see that beautiful lady holding my little girl by the hand.”
“Come along,” said Hollingsworth, “and perhaps you may.”
After a little more delay on the part of our freakish visitor, they set forth together, old Moodie keeping a step or two behind Hollingsworth, so that the latter could not very conveniently look him in the face. I remained under the tuft of maples, doing my utmost to draw an inference from the scene that had just passed. In spite of Hollingsworth’s off-hand explanation, it did not strike me that our strange guest was really beside himself, but only that his mind needed screwing up, like an instrument long out of tune, the strings of which have ceased to vibrate smartly and sharply. Methought it would be profitable for us, projectors of a happy life, to welcome this old gray shadow, and cherish him as one of us, and let him creep about our domain, in order that he might be a little merrier for our sakes, and we, sometimes, a little sadder for his. Human destinies look ominous without some perceptible intermixture of the sable or the gray. And then, too, should any of our fraternity grow feverish with an over-exulting sense of prosperity, it would be a sort of cooling regimen to slink off into the woods, and spend an hour, or a day, or as many days as might be requisite to the cure, in uninterrupted communion with this deplorable old Moodie!
Going homeward to dinner, I had a glimpse of him, behind the trunk of a tree, gazing earnestly towards a particular window of the farmhouse; and by and by Priscilla appeared at this window, playfully drawing along Zenobia, who looked as bright as the very day that was blazing down upon us, only not, by many degrees, so well advanced towards her noon. I was convinced that this pretty sight must have been purposely arranged by Priscilla for the old man to see. But either the girl held her too long, or her fondness was resented as too great a freedom; for Zenobia suddenly put Priscilla decidedly away, and gave her a haughty look, as from a mistress to a dependant. Old Moodie shook his head; and again and again I saw him shake it, as he withdrew along the road; and at the last point whence the farmhouse was visible, he turned and shook his uplifted staff.
XI. THE WOOD-PATH
Not long after the preceding incident, in order to get the ache of too constant labor out of my bones, and to relieve my spirit of the irksomeness of a settled routine, I took a holiday. It was my purpose to spend it all alone, from breakfast-time till twilight, in the deepest wood-seclusion that lay anywhere around us. Though fond of society, I was so constituted as to need these occasional retirements, even in a life like that of Blithedale, which was itself characterized by a remoteness from the world. Unless renewed by a yet further withdrawal towards the inner circle of self-communion, I lost the better part of my individuality. My thoughts became of little worth, and my sensibilities grew as arid as a tuft of moss (a thing whose life is in the shade, the rain, or the noontide dew), crumbling in the sunshine after long expectance of a shower. So, with my heart full of a drowsy pleasure, and cautious not to dissipate my mood by previous intercourse with any one, I hurried away, and was soon pacing a wood-path, arched overhead with
boughs, and dusky-brown beneath my feet.
At first I walked very swiftly, as if the heavy flood tide of social life were roaring at my heels, and would outstrip and overwhelm me, without all the better diligence in my escape. But, threading the more distant windings of the track, I abated my pace, and looked about me for some side-aisle, that should admit me into the innermost sanctuary of this green cathedral, just as, in human acquaintanceship, a casual opening sometimes lets us, all of a sudden, into the long-sought intimacy of a mysterious heart. So much was I absorbed in my reflections,–or, rather, in my mood, the substance of which was as yet too shapeless to be called thought,–that footsteps rustled on the leaves, and a figure passed me by, almost without impressing either the sound or sight upon my consciousness.
A moment afterwards, I heard a voice at a little distance behind me, speaking so sharply and impertinently that it made a complete discord with my spiritual state, and caused the latter to vanish as abruptly as when you thrust a finger into a soap-bubble.
“Halloo, friend!” cried this most unseasonable voice. “Stop a moment, I say! I must have a word with you!”
I turned about, in a humor ludicrously irate. In the first place, the interruption, at any rate, was a grievous injury; then, the tone displeased me. And finally, unless there be real affection in his heart, a man cannot,–such is the bad state to which the world has brought itself,–cannot more effectually show his contempt for a brother mortal, nor more gallingly assume a position of superiority, than by addressing him as “friend.” Especially does the misapplication of this phrase bring out that latent hostility which is sure to animate peculiar sects, and those who, with however generous a purpose, have sequestered themselves from the crowd; a feeling, it is true, which may be hidden in some dog-kennel of the heart, grumbling there in the darkness, but is never quite extinct, until the dissenting party have gained power and scope enough to treat the world generously. For my part, I should have taken it as far less an insult to be styled “fellow,” “clown,” or “bumpkin.” To either of these appellations my rustic garb (it was a linen blouse, with checked shirt and striped pantaloons, a chip hat on my head, and a rough hickory stick in my hand) very fairly entitled me. As the case stood, my temper darted at once to the opposite pole; not friend, but enemy!
“What do you want with me?” said I, facing about.
“Come a little nearer, friend,” said the stranger, beckoning.
“No,” answered I. “If I can do anything for you without too much trouble to myself, say so. But recollect, if you please, that you are not speaking to an acquaintance, much less a friend!”
“Upon my word, I believe not!” retorted he, looking at me with some curiosity; and, lifting his hat, he made me a salute which had enough of sarcasm to be offensive, and just enough of doubtful courtesy to render any resentment of it absurd. “But I ask your pardon! I recognize a little mistake. If I may take the liberty to suppose it, you, sir, are probably one of the aesthetic–or shall I rather say ecstatic?–laborers, who have planted themselves hereabouts. This is your forest of Arden; and you are either the banished Duke in person, or one of the chief nobles in his train. The melancholy Jacques, perhaps? Be it so. In that case, you can probably do me a favor.”
I never, in my life, felt less inclined to confer a favor on any man.
“I am busy,” said I.
So unexpectedly had the stranger made me sensible of his presence, that he had almost the effect of an apparition; and certainly a less appropriate one (taking into view the dim woodland solitude about us) than if the salvage man of antiquity, hirsute and cinctured with a leafy girdle, had started out of a thicket. He was still young, seemingly a little under thirty, of a tall and well-developed figure, and as handsome a man as ever I beheld. The style of his beauty, however, though a masculine style, did not at all commend itself to my taste. His countenance–I hardly know how to describe the peculiarity–had an indecorum in it, a kind of rudeness, a hard, coarse, forth-putting freedom of expression, which no degree of external polish could have abated one single jot. Not that it was vulgar. But he had no fineness of nature; there was in his eyes (although they might have artifice enough of another sort) the naked exposure of something that ought not to be left prominent. With these vague allusions to what I have seen in other faces as well as his, I leave the quality to be comprehended best–because with an intuitive repugnance–by those who possess least of it.
His hair, as well as his beard and mustache, was coal-black; his eyes, too, were black and sparkling, and his teeth remarkably brilliant. He was rather carelessly but well and fashionably dressed, in a summer-morning costume. There was a gold chain, exquisitely wrought, across his vest. I never saw a smoother or whiter gloss than that upon his shirt-bosom, which had a pin in it, set with a gem that glimmered, in the leafy shadow where he stood, like a living tip of fire. He carried a stick with a wooden head, carved in vivid imitation of that of a serpent. I hated him, partly, I do believe, from a comparison of my own homely garb with his well-ordered foppishness.
“Well, sir,” said I, a little ashamed of my first irritation, but still with no waste of civility, “be pleased to speak at once, as I have my own business in hand.”
“I regret that my mode of addressing you was a little unfortunate,” said the stranger, smiling; for he seemed a very acute sort of person, and saw, in some degree, how I stood affected towards him. “I intended no offence, and shall certainly comport myself with due ceremony hereafter. I merely wish to make a few inquiries respecting a lady, formerly of my acquaintance, who is now resident in your Community, and, I believe,
largely concerned in your social enterprise. You call her, I think, Zenobia.”
“That is her name in literature,” observed I; “a name, too, which possibly she may permit her private friends to know and address her by,–but not one which they feel at liberty to recognize when used of her personally by a stranger or casual acquaintance.”
“Indeed!” answered this disagreeable person; and he turned aside his face for an instant with a brief laugh, which struck me as a noteworthy expression of his character. “Perhaps I might put forward a claim, on your own grounds, to call the lady by a name so appropriate to her splendid qualities. But I am willing to know her by any cognomen that you may suggest.”
Heartily wishing that he would be either a little more offensive, or a good deal less so, or break off our intercourse altogether, I mentioned Zenobia’s real name.
“True,” said he; “and in general society I have never heard her called otherwise. And, after all, our discussion of the point has been gratuitous. My object is only to inquire when, where, and how this lady may most conveniently be seen.”
“At her present residence, of course,” I replied. “You have but to go thither and ask for her. This very path will lead you within sight of the house; so I wish you good-morning.”
“One moment, if you please,” said the stranger. “The course you indicate would certainly be the proper one, in an ordinary morning call. But my business is private, personal, and somewhat peculiar. Now, in a community like this, I should judge that any little occurrence is likely to be discussed rather more minutely than would quite suit my views. I refer solely to myself, you understand, and without intimating that it would be other than a matter of entire indifference to the lady. In short, I especially desire to see her in private. If her habits are such as I have known them, she is probably often to be met with in the woods, or by the river-side; and I think you could do me the favor to point out some favorite walk, where, about this hour, I might be fortunate enough to gain an interview.”
I reflected that it would be quite a supererogatory piece of Quixotism in me to undertake the guardianship of Zenobia, who, for my pains, would only make me the butt of endless ridicule, should the fact ever come to her knowledge. I therefore described a spot which, as often as any other, was Zenobia’s resort at this period of the day; nor was it so remote from the farmhouse as to leave her in much peril, whatever might be the stranger’s character.
“A single word more,” said he; and his black eyes sparkled at me, whether with fun or malice I knew not, but certainly as if the Devil were peeping out of them. “Among your fraternity, I understand, there is a certain holy and benevolent blacksmith; a man of iron, in more senses than one; a rough, cross-grained, well-meaning individual, rather boorish in his manners, as might be expected, and by no means of the highest intellectual cultivation. He is a philanthropical lecturer, with two or three disciples, and a scheme of his own, the preliminary step in which involves a large purchase of land, and the erection of a spacious edifice, at an expense considerably beyond his means; inasmuch as these are to be reckoned in copper or old iron much more conveniently than in gold or silver. He hammers away upon his one topic as lustily as ever he did upon a horseshoe! Do you know such a person?” I shook my head, and was turning away. “Our friend,” he continued, “is described to me as a brawny, shaggy, grim, and ill-favored personage, not particularly well calculated, one would say, to insinuate himself with the softer sex. Yet, so far has this honest fellow succeeded with one lady whom we wot of, that he anticipates, from her abundant resources, the necessary funds for realizing his plan in brick and mortar!”
Here the stranger seemed to be so much amused with his sketch of Hollingsworth’s character and purposes, that he burst into a fit of merriment, of the same nature as the brief, metallic laugh already alluded to, but immensely prolonged and enlarged. In the excess of his delight, he opened his mouth wide, and disclosed a gold band around the upper part of his teeth, thereby making it apparent that every one of his brilliant grinders and incisors was a sham. This discovery affected me very oddly.
I felt as if the whole man were a moral and physical humbug; his wonderful beauty of face, for aught I knew, might be removable like a mask; and, tall and comely as his figure looked, he was perhaps but a wizened little elf, gray and decrepit, with nothing genuine about him save the wicked expression of his grin. The fantasy of his spectral character so wrought upon me, together with the contagion of his strange mirth on my sympathies, that I soon began to laugh as loudly as himself.
By and by, he paused all at once; so suddenly, indeed, that my own cachinnation lasted a moment longer.
“Ah, excuse me!” said he. “Our interview seems to proceed more merrily than it began.”
“It ends here,” answered I. “And I take shame to myself that my folly has lost me the right of resenting your ridicule of a friend.”
“Pray allow me,” said the stranger, approaching a step nearer, and laying his gloved hand on my sleeve. “One other favor I must ask of you. You have a young person here at Blithedale, of whom I have heard,–whom, perhaps, I have known,–and in whom, at all events, I take a peculiar interest. She is one of those delicate, nervous young creatures, not uncommon in New England, and whom I suppose to have become what we find them by the gradual refining away of the physical system among your women. Some philosophers choose to glorify this habit of body by terming it spiritual; but, in my opinion, it is rather the effect of unwholesome food, bad air, lack of outdoor exercise, and neglect of bathing, on the part of these damsels and their female progenitors, all resulting in a kind of hereditary dyspepsia. Zenobia, even with her uncomfortable surplus of vitality, is far the better model of womanhood. But–to revert again to this young person–she goes among you by the name of Priscilla. Could you possibly afford me the means of speaking with her?”
“You have made so many inquiries of me,” I observed, “that I may at least trouble you with one. What is your name?”
He offered me a card, with “Professor Westervelt” engraved on it. At the same time, as if to vindicate his claim to the professorial dignity, so often assumed on very questionable grounds, he put on a pair of spectacles, which so altered the character of his face that I hardly knew him again. But I liked the present aspect no better than the former one.
“I must decline any further connection with your affairs,” said I, drawing back. “I have told you where to find Zenobia. As for Priscilla, she has closer friends than myself, through whom, if they see fit, you can gain access to her.”
“In that case,” returned the Professor, ceremoniously raising his hat, “good-morning to you.”
He took his departure, and was soon out of sight among the windings of the wood-path. But after a little reflection, I could not help regretting that I had so peremptorily broken off the interview, while the stranger seemed inclined to continue it. His evident knowledge of matters affecting my three friends might have led to disclosures or inferences that would perhaps have been serviceable. I was particularly struck with the fact that, ever since the appearance of Priscilla, it had been the tendency of events to suggest and establish a connection between Zenobia and her. She had come, in the first instance, as if with the sole purpose of claiming Zenobia’s protection. Old Moodie’s visit, it appeared, was chiefly to ascertain whether this object had been accomplished. And here, to-day, was the questionable Professor, linking one with the other in his inquiries, and seeking communication with both.
Meanwhile, my inclination for a ramble having been balked, I lingered in the vicinity of the farm, with perhaps a vague idea that some new event would grow out of Westervelt’s proposed interview with Zenobia. My own part in these transactions was singularly subordinate. It resembled that
of the Chorus in a classic play, which seems to be set aloof from the possibility of personal concernment, and bestows the whole measure of its hope or fear, its exultation or sorrow, on the fortunes of others, between whom and itself this sympathy is the only bond. Destiny, it may be,–the most skilful of stage managers,–seldom chooses to arrange its scenes, and carry forward its drama, without securing the presence of at least one calm observer. It is his office to give applause when due, and sometimes an inevitable tear, to detect the final fitness of incident to character, and distil in his long-brooding thought the whole morality of the performance.
Not to be out of the way in case there were need of me in my vocation, and, at the same time, to avoid thrusting myself where neither destiny nor mortals might desire my presence, I remained pretty near the verge of the woodlands. My position was off the track of Zenobia’s customary walk, yet not so remote but that a recognized occasion might speedily have brought me thither.
XII. COVERDALE’S HERMITAGE
Long since, in this part of our circumjacent wood, I had found out for myself a little hermitage. It was a kind of leafy cave, high upward into the air, among the midmost branches of a white-pine tree. A wild grapevine, of unusual size and luxuriance, had twined and twisted itself up into the tree, and, after wreathing the entanglement of its tendrils around almost every bough, had caught hold of three or four neighboring
trees, and married the whole clump with a perfectly inextricable knot of polygamy. Once, while sheltering myself from a summer shower, the fancy had taken me to clamber up into this seemingly impervious mass of foliage. The branches yielded me a passage, and closed again beneath, as if only a squirrel or a bird had passed. Far aloft, around the stem of the central pine, behold a perfect nest for Robinson Crusoe or King Charles! A hollow chamber of rare seclusion had been formed by the decay of some of the pine branches, which the vine had lovingly strangled with its embrace, burying them from the light of day in an aerial sepulchre of its own leaves. It cost me but little ingenuity to enlarge the interior, and open loopholes through the verdant walls. Had it ever been my fortune to spend a honeymoon, I should have thought seriously of inviting my bride up thither, where our next neighbors would have been two orioles in another part of the clump.
It was an admirable place to make verses, tuning the rhythm to the breezy symphony that so often stirred among the vine leaves; or to meditate an essay for “The Dial,” in which the many tongues of Nature whispered mysteries, and seemed to ask only a little stronger puff of wind to speak out the solution of its riddle. Being so pervious to air-currents, it was just the nook, too, for the enjoyment of a cigar. This hermitage was my one exclusive possession while I counted myself a brother of the socialists. It symbolized my individuality, and aided me in keeping it inviolate. None ever found me out in it, except, once, a squirrel. I brought thither no guest, because, after Hollingsworth failed me, there was no longer the man alive with whom I could think of sharing all. So there I used to sit, owl-like, yet not without liberal and hospitable thoughts. I counted the innumerable clusters of my vine, and fore-reckoned the abundance of my vintage. It gladdened me to anticipate the surprise of the Community, when, like an allegorical figure of rich October, I should make my appearance, with shoulders bent beneath the burden of ripe grapes, and some of the crushed ones crimsoning my brow as with a bloodstain.
Ascending into this natural turret, I peeped in turn out of several of its small windows. The pine-tree, being ancient, rose high above the rest of the wood, which was of comparatively recent growth. Even where I sat, about midway between the root and the topmost bough, my position was lofty enough to serve as an observatory, not for starry investigations, but for those sublunary matters in which lay a lore as infinite as that of the planets. Through one loophole I saw the river lapsing calmly onward, while in the meadow, near its brink, a few of the brethren were digging peat for our winter’s fuel. On the interior cart-road of our farm I discerned Hollingsworth, with a yoke of oxen hitched to a drag of stones, that were to be piled into a fence, on which we employed ourselves at the odd intervals of other labor. The harsh tones of his voice, shouting to the sluggish steers, made me sensible, even at such a distance, that he was ill at ease, and that the balked philanthropist had the battle-spirit in his heart.
“Haw, Buck!” quoth he. “Come along there, ye lazy ones! What are ye about, now? Gee!”
“Mankind, in Hollingsworth’s opinion,” thought I, “is but another yoke of oxen, as stubborn, stupid, and sluggish as our old Brown and Bright. He vituperates us aloud, and curses us in his heart, and will begin to prick us with the goad-stick, by and by. But are we his oxen? And what right has he to be the driver? And why, when there is enough else to do, should we waste our strength in dragging home the ponderous load of his philanthropic absurdities? At my height above the earth, the whole matter looks ridiculous!”
Turning towards the farmhouse, I saw Priscilla (for, though a great way off, the eye of faith assured me that it was she) sitting at Zenobia’s window, and making little purses, I suppose; or, perhaps, mending the Community’s old linen. A bird flew past my tree; and, as it clove its way onward into the sunny atmosphere, I flung it a message for Priscilla.
“Tell her,” said I, “that her fragile thread of life has inextricably knotted itself with other and tougher threads, and most likely it will be broken. Tell her that Zenobia will not be long her friend. Say that Hollingsworth’s heart is on fire with his own purpose, but icy for all human affection; and that, if she has given him her love, it is like casting a flower into a sepulchre. And say that if any mortal really cares for her, it is myself; and not even I for her realities,–poor little seamstress, as Zenobia rightly called her!– but for the fancy-work with which I have idly decked her out!”
The pleasant scent of the wood, evolved by the hot sun, stole up to my nostrils, as if I had been an idol in its niche. Many trees mingled their fragrance into a thousand-fold odor. Possibly there was a sensual influence in the broad light of noon that lay beneath me. It may have been the cause, in part, that I suddenly found myself possessed by a mood of disbelief in moral beauty or heroism, and a conviction of the folly of attempting to benefit the world. Our especial scheme of reform, which, from my observatory, I could take in with the bodily eye, looked so ridiculous that it was impossible not to laugh aloud.
“But the joke is a little too heavy,” thought I. “If I were wise, I should get out of the scrape with all diligence, and then laugh at my companions for remaining in it.”
While thus musing, I heard with perfect distinctness, somewhere in the wood beneath, the peculiar laugh which I have described as one of the disagreeable characteristics of Professor Westervelt. It brought my thoughts back to our recent interview. I recognized as chiefly due to this man’s influence the sceptical and sneering view which just now had filled my mental vision in regard to all life’s better purposes. And it was through his eyes, more than my own, that I was looking at Hollingsworth, with his glorious if impracticable dream, and at the noble earthliness of Zenobia’s character, and even at Priscilla, whose impalpable grace lay so singularly between disease and beauty. The essential charm of each had vanished. There are some spheres the contact with which inevitably degrades the high, debases the pure, deforms the beautiful. It must be a mind of uncommon strength, and little impressibility, that can permit itself the habit of such intercourse, and not be permanently deteriorated; and yet the Professor’s tone represented that of worldly society at large, where a cold scepticism smothers what it can of our spiritual aspirations, and makes the rest ridiculous. I detested this kind of man; and all the more because a part of my own nature showed itself responsive to him.
Voices were now approaching through the region of the wood which lay in the vicinity of my tree. Soon I caught glimpses of two figures–a woman and a man–Zenobia and the stranger–earnestly talking together as they advanced.
Zenobia had a rich though varying color. It was, most of the while, a flame, and anon a sudden paleness. Her eyes glowed, so that their light sometimes flashed upward to me, as when the sun throws a dazzle from some bright object on the ground. Her gestures were free, and strikingly impressive. The whole woman was alive with a passionate intensity, which I now perceived to be the phase in which her beauty culminated. Any passion would have become her well; and passionate love, perhaps, the best of all. This was not love, but anger, largely intermixed with scorn. Yet the idea strangely forced itself upon me, that there was a sort of familiarity between these two companions, necessarily the result of an intimate love,–on Zenobia’s part, at least,–in days gone by, but which had prolonged itself into as intimate a hatred, for all futurity. As they passed among the trees, reckless as her movement was, she took good heed that even the hem of her garment should not brush against the stranger’s person. I wondered whether there had always been a chasm, guarded so religiously, betwixt these two.
As for Westervelt, he was not a whit more warmed by Zenobia’s passion than a salamander by the heat of its native furnace. He would have been absolutely statuesque, save for a look of slight perplexity, tinctured strongly with derision. It was a crisis in which his intellectual perceptions could not altogether help him out. He failed to comprehend, and cared but little for comprehending, why Zenobia should put herself into such a fume; but satisfied his mind that it was all folly, and only another shape of a woman’s manifold absurdity, which men can never understand. How many a woman’s evil fate has yoked her with a man like this! Nature thrusts some of us into the world miserably incomplete on the emotional side, with hardly any sensibilities except what pertain to us as animals. No passion, save of the senses; no holy tenderness, nor the delicacy that results from this. Externally they bear a close resemblance to other men, and have perhaps all save the finest grace; but when a woman wrecks herself on such a being, she ultimately finds that the real womanhood within her has no corresponding part in him. Her deepest voice lacks a response; the deeper her cry, the more dead his silence. The fault may be none of his; he cannot give her what never lived within his soul. But the wretchedness on her side, and the moral deterioration attendant on a false and shallow life, without strength enough to keep itself sweet, are among the most pitiable wrongs that mortals suffer.
Now, as I looked down from my upper region at this man and woman,– outwardly so fair a sight, and wandering like two lovers in the wood,–I imagined that Zenobia, at an earlier period of youth, might have fallen into the misfortune above indicated. And when her passionate womanhood, as was inevitable, had discovered its mistake, here had ensued the character of eccentricity and defiance which distinguished the more public portion of her life.
Seeing how aptly matters had chanced thus far, I began to think it the design of fate to let me into all Zenobia’s secrets, and that therefore the couple would sit down beneath my tree, and carry on a conversation which would leave me nothing to inquire. No doubt, however, had it so happened, I should have deemed myself honorably bound to warn them of a listener’s presence by flinging down a handful of unripe grapes, or by sending an unearthly groan out of my hiding-place, as if this were one of the trees of Dante’s ghostly forest. But real life never arranges itself exactly like a romance. In the first place, they did not sit down at all. Secondly, even while they passed beneath the tree, Zenobia’s utterance was so hasty and broken, and Westervelt’s so cool and low, that I hardly could make out an intelligible sentence on either side. What I seem to remember, I yet suspect, may have been patched together by my fancy, in brooding over the matter afterwards.
“Why not fling the girl off,” said Westervelt, “and let her go?”
“She clung to me from the first,” replied Zenobia. “I neither know nor care what it is in me that so attaches her. But she loves me, and I will not fail her.”
“She will plague you, then,” said he, “in more ways than one.”
“The poor child!” exclaimed Zenobia. “She can do me neither good nor harm. How should she?”
I know not what reply Westervelt whispered; nor did Zenobia’s subsequent exclamation give me any clew, except that it evidently inspired her with horror and disgust.
“With what kind of a being am I linked?” cried she. “If my Creator cares aught for my soul, let him release me from this miserable bond!”
“I did not think it weighed so heavily,” said her companion..
“Nevertheless,” answered Zenobia, “it will strangle me at last!”
And then I heard her utter a helpless sort of moan; a sound which, struggling out of the heart of a person of her pride and strength, affected me more than if she had made the wood dolorously vocal with a thousand shrieks and wails.
Other mysterious words, besides what are above written, they spoke together; but I understood no more, and even question whether I fairly understood so much as this. By long brooding over our recollections, we subtilize them into something akin to imaginary stuff, and hardly capable of being distinguished from it. In a few moments they were completely beyond ear-shot. A breeze stirred after them, and awoke the leafy tongues of the surrounding trees, which forthwith began to babble, as if innumerable gossips had all at once got wind of Zenobia’s secret. But, as the breeze grew stronger, its voice among the branches was as if it said, “Hush! Hush!” and I resolved that to no mortal would I disclose what I had heard. And, though there might be room for casuistry, such, I conceive, is the most equitable rule in all similar conjunctures.
XIII. ZENOBIA’S LEGEND
The illustrious Society of Blithedale, though it toiled in downright earnest for the good of mankind, yet not unfrequently illuminated its laborious life with an afternoon or evening of pastime. Picnics under the trees were considerably in vogue; and, within doors, fragmentary bits of theatrical performance, such as single acts of tragedy or comedy, or dramatic proverbs and charades. Zenobia, besides, was fond of giving us readings from Shakespeare, and often with a depth of tragic power, or breadth of comic effect, that made one feel it an intolerable wrong to the world that she did not at once go upon the stage. Tableaux vivants were another of our occasional modes of amusement, in which scarlet shawls, old silken robes, ruffs, velvets, furs, and all kinds of miscellaneous trumpery converted our familiar companions into the people of a pictorial world. We had been thus engaged on the evening after the incident narrated in the last chapter. Several splendid works of art–either arranged after engravings from the old masters, or original illustrations of scenes in history or romance–had been presented, and we were earnestly entreating Zenobia for more.
She stood with a meditative air, holding a large piece of gauze, or some such ethereal stuff, as if considering what picture should next occupy the frame; while at her feet lay a heap of many-colored garments, which her quick fancy and magic skill could so easily convert into gorgeous draperies for heroes and princesses.
“I am getting weary of this,” said she, after a moment’s thought. “Our own features, and our own figures and airs, show a little too intrusively through all the characters we assume. We have so much familiarity with
one another’s realities, that we cannot remove ourselves, at pleasure, into an imaginary sphere. Let us have no more pictures to-night; but, to make you what poor amends I can, how would you like to have me trump up a wild, spectral legend, on the spur of the moment?”
Zenobia had the gift of telling a fanciful little story, off-hand, in a way that made it greatly more effective than it was usually found to be when she afterwards elaborated the same production with her pen. Her proposal, therefore, was greeted with acclamation.
“Oh, a story, a story, by all means!” cried the young girls. “No matter how marvellous; we will believe it, every word. And let it be a ghost story, if you please.”
“No, not exactly a ghost story,” answered Zenobia; “but something so nearly like it that you shall hardly tell the difference. And, Priscilla, stand you before me, where I may look at you, and get my inspiration out of your eyes. They are very deep and dreamy to-night.”
I know not whether the following version of her story will retain any portion of its pristine character; but, as Zenobia told it wildly and rapidly, hesitating at no extravagance, and dashing at absurdities which I am too timorous to repeat,–giving it the varied emphasis of her inimitable voice, and the pictorial illustration of her mobile face, while through it all we caught the freshest aroma of the thoughts, as they came bubbling out of her mind,–thus narrated, and thus heard, the legend seemed quite a remarkable affair. I scarcely knew, at the time, whether she intended us to laugh or be more seriously impressed. From beginning to end, it was undeniable nonsense, but not necessarily the worse for that.
THE SILVERY VEIL
You have heard, my dear friends, of the Veiled Lady, who grew suddenly so very famous, a few months ago. And have you never thought how remarkable it was that this marvellous creature should vanish, all at once, while her renown was on the increase, before the public had grown weary of her, and when the enigma of her character, instead of being solved, presented itself more mystically at every exhibition? Her last appearance, as you know, was before a crowded audience. The next evening,–although the bills had announced her, at the corner of every street, in red letters of a gigantic size,– there was no Veiled Lady to be seen! Now, listen to my simple little tale, and you shall hear the very latest incident in the known life–(if life it may be called, which seemed to have no more reality than the candle-light image of one’s self which peeps at us outside of a dark windowpane)–the life of this shadowy phenomenon.
A party of young gentlemen, you are to understand, were enjoying themselves, one afternoon,–as young gentlemen are sometimes fond of doing,–over a bottle or two of champagne; and, among other ladies less mysterious, the subject of the Veiled Lady, as was very natural, happened to come up before them for discussion. She rose, as it were, with the sparkling effervescence of their wine, and appeared in a more airy and fantastic light on account of the medium through which they saw her. They repeated to one another, between jest and earnest, all the wild stories that were in vogue; nor, I presume, did they hesitate to add any small circumstance that the inventive whim of the moment might suggest, to heighten the marvellousness of their theme.
“But what an audacious report was that,” observed one, “which pretended to assert the identity of this strange creature with a young lady,”–and here he mentioned her name,–“the daughter of one of our most distinguished families!”
“Ah, there is more in that story than can well be accounted for,” remarked another. “I have it on good authority, that the young lady in question is invariably out of sight, and not to be traced, even by her own family, at the hours when the Veiled Lady is before the public; nor can any satisfactory explanation be given of her disappearance. And just look at the thing: Her brother is a young fellow of spirit. He cannot but be aware of these rumors in reference to his sister. Why, then, does he not come forward to defend her character, unless he is conscious that an investigation would only make the matter worse?”
It is essential to the purposes of my legend to distinguish one of these young gentlemen from his companions; so, for the sake of a soft and pretty name (such as we of the literary sisterhood invariably bestow upon our heroes), I deem it fit to call him Theodore.
“Pshaw!” exclaimed Theodore; “her brother is no such fool! Nobody, unless his brain be as full of bubbles as this wine, can seriously think of crediting that ridiculous rumor. Why, if my senses did not play me false (which never was the case yet), I affirm that I saw that very lady, last evening, at the exhibition, while this veiled phenomenon was playing off her juggling tricks! What can you say to that?”
“Oh, it was a spectral illusion that you saw!” replied his friends, with a general laugh. “The Veiled Lady is quite up to such a thing.”
However, as the above-mentioned fable could not hold its ground against Theodore’s downright refutation, they went on to speak of other stories which the wild babble of the town had set afloat. Some upheld that the veil covered the most beautiful countenance in the world; others,–and certainly with more reason, considering the sex of the Veiled Lady,–that the face was the most hideous and horrible, and that this was her sole motive for hiding it. It was the face of a corpse; it was the head of a skeleton; it was a monstrous visage, with snaky locks, like Medusa’s, and one great red eye in the centre of the forehead. Again, it was affirmed that there was no single and unchangeable set of features beneath the veil; but that whosoever should be bold enough to lift it would behold the features of that person, in all the world, who was destined to be his fate; perhaps he would be greeted by the tender smile of the woman whom he loved, or, quite as probably, the deadly scowl of his bitterest enemy would throw a blight over his life. They quoted, moreover, this startling explanation of the whole affair: that the magician who exhibited the Veiled Lady–and who, by the bye, was the handsomest man in the whole world–had bartered his own soul for seven years’ possession of a familiar fiend, and that the last year of the contract was wearing towards its close.
If it were worth our while, I could keep you till an hour beyond midnight listening to a thousand such absurdities as these. But finally our friend Theodore, who prided himself upon his common-sense, found the matter getting quite beyond his patience.
“I offer any wager you like,” cried he, setting down his glass so forcibly as to break the stem of it, “that this very evening I find out the mystery of the Veiled Lady!”
Young men, I am told, boggle at nothing over their wine; so, after a little more talk, a wager of considerable amount was actually laid, the money staked, and Theodore left to choose his own method of settling the dispute.
How he managed it I know not, nor is it of any great importance to this veracious legend. The most natural way, to be sure, was by bribing the doorkeeper,–or possibly he preferred clambering in at the window. But, at any rate, that very evening, while the exhibition was going forward in the hall, Theodore contrived to gain admittance into the private withdrawing-room whither the Veiled Lady was accustomed to retire at the close of her performances. There he waited, listening, I suppose, to the stifled hum of the great audience; and no doubt he could distinguish the deep tones of the magician, causing the wonders that he wrought to appear more dark and intricate, by his mystic pretence of an explanation. Perhaps, too, in the intervals of the wild breezy music which accompanied the exhibition, he might hear the low voice of the Veiled Lady, conveying her sibylline responses. Firm as Theodore’s nerves might be, and much as he prided himself on his sturdy perception of realities, I should not be surprised if his heart throbbed at a little more than its ordinary rate.
Theodore concealed himself behind a screen. In due time the performance was brought to a close, and whether the door was softly opened, or whether her bodiless presence came through the wall, is more than I can say, but, all at once, without the young man’s knowing how it happened, a veiled figure stood in the centre of the room. It was one thing to be in presence of this mystery in the hall of exhibition, where the warm, dense life of hundreds of other mortals kept up the beholder’s courage, and distributed her influence among so many; it was another thing to be quite alone with her, and that, too, with a hostile, or, at least, an unauthorized and unjustifiable purpose. I further imagine that Theodore now began to be sensible of something more serious in his enterprise than he had been quite aware of while he sat with his boon-companions over their sparkling wine.
Very strange, it must be confessed, was the movement with which the figure floated to and fro over the carpet, with the silvery veil covering her from head to foot; so impalpable, so ethereal, so without substance, as the texture seemed, yet hiding her every outline in an impenetrability like that of midnight. Surely, she did not walk! She floated, and flitted, and hovered about the room; no sound of a footstep, no perceptible motion of a limb; it was as if a wandering breeze wafted her before it, at its own wild and gentle pleasure. But, by and by, a purpose began to be discernible, throughout the seeming vagueness of her unrest. She was in quest of something. Could it be that a subtile presentiment had informed her of the young man’s presence? And if so, did the Veiled Lady seek or did she shun him? The doubt in Theodore’s mind was speedily resolved; for, after a moment or two of these erratic flutterings, she advanced more decidedly, and stood motionless before the screen.
“Thou art here!” said a soft, low voice. “Come forth, Theodore!” Thus summoned by his name, Theodore, as a man of courage, had no choice. He emerged from his concealment, and presented himself before the Veiled Lady, with the wine-flush, it may be, quite gone out of his cheeks.
“What wouldst thou with me?” she inquired, with the same gentle composure that was in her former utterance.
“Mysterious creature,” replied Theodore, “I would know who and what you are!”
“My lips are forbidden to betray the secret,” said the Veiled Lady.
“At whatever risk, I must discover it,” rejoined Theodore.
“Then,” said the Mystery, “there is no way save to lift my veil.”
And Theodore, partly recovering his audacity, stept forward on the instant, to do as the Veiled Lady had suggested. But she floated backward to the opposite side of the room, as if the young man’s breath had possessed power enough to waft her away.
“Pause, one little instant,” said the soft, low voice, “and learn the conditions of what thou art so bold to undertake. Thou canst go hence, and think of me no more; or, at thy option, thou canst lift this mysterious veil, beneath which I am a sad and lonely prisoner, in a bondage which is worse to me than death. But, before raising it, I entreat thee, in all maiden modesty, to bend forward and impress a kiss where my breath stirs the veil; and my virgin lips shall come forward to meet thy lips; and from that instant, Theodore, thou shalt be mine, and I thine, with never more a veil between us. And all the felicity of earth and of the future world shall be thine and mine together. So much may a maiden say behind the veil. If thou shrinkest from this, there is yet another way.” “And what is that?” asked Theodore. “Dost thou hesitate,” said the Veiled Lady, “to pledge thyself to me, by meeting these lips of mine, while the veil yet hides my face? Has not thy heart recognized me? Dost thou come hither, not in holy faith, nor with a pure and generous purpose, but in scornful scepticism and idle curiosity? Still, thou mayest lift the veil! But, from that instant, Theodore, I am doomed to be thy evil fate; nor wilt thou ever taste another breath of happiness!”
There was a shade of inexpressible sadness in the utterance of these last words. But Theodore, whose natural tendency was towards scepticism, felt himself almost injured and insulted by the Veiled Lady’s proposal that he should pledge himself, for life and eternity, to so questionable a creature as herself; or even that she should suggest an inconsequential kiss, taking into view the probability that her face was none of the most bewitching. A delightful idea, truly, that he should salute the lips of a dead girl, or the jaws of a skeleton, or the grinning cavity of a monster’s mouth! Even should she prove a comely maiden enough in other respects, the odds were ten to one that her teeth were defective; a terrible drawback on the delectableness of a kiss.
“Excuse me, fair lady,” said Theodore, and I think he nearly burst into a laugh, “if I prefer to lift the veil first; and for this affair of the kiss, we may decide upon it afterwards.”
“Thou hast made thy choice,” said the sweet, sad voice behind the veil; and there seemed a tender but unresentful sense of wrong done to womanhood by the young man’s contemptuous interpretation of her offer. “I must not counsel thee to pause, although thy fate is still in thine own hand!”
Grasping at the veil, he flung it upward, and caught a glimpse of a pale, lovely face beneath; just one momentary glimpse, and then the apparition vanished, and the silvery veil fluttered slowly down and lay upon the floor. Theodore was alone. Our legend leaves him there. His retribution was, to pine forever and ever for another sight of that dim, mournful face,–which might have been his life-long household fireside joy,–to desire, and waste life in a feverish quest, and never meet it more.
But what, in good sooth, had become of the Veiled Lady? Had all her existence been comprehended within that mysterious veil, and was she now annihilated? Or was she a spirit, with a heavenly essence, but which might have been tamed down to human bliss, had Theodore been brave and true enough to claim her? Hearken, my sweet friends,–and hearken, dear Priscilla,–and you shall learn the little more that Zenobia can tell you.
Just at the moment, so far as can be ascertained, when the Veiled Lady vanished, a maiden, pale and shadowy, rose up amid a knot of visionary people, who were seeking for the better life. She was so gentle and so sad,–a nameless melancholy gave her such hold upon their sympathies,–that they never thought of questioning whence she came. She might have heretofore existed, or her thin substance might have been moulded out of air at the very instant when they first beheld her. It was all one to them; they took her to their hearts. Among them was a lady to whom, more than to all the rest, this pale, mysterious girl attached herself.
But one morning the lady was wandering in the woods, and there met her a figure in an Oriental robe, with a dark beard, and holding in his hand a silvery veil. He motioned her to stay. Being a woman of some nerve, she did not shriek, nor run away, nor faint, as many ladies would have been apt to do, but stood quietly, and bade him speak. The truth was, she had seen his face before, but had never feared it, although she knew him to be a terrible magician.
“Lady,” said he, with a warning gesture, “you are in peril!” “Peril!” she exclaimed. “And of what nature?”
“There is a certain maiden,” replied the magician, “who has come out of the realm of mystery, and made herself your most intimate companion. Now, the fates have so ordained it, that, whether by her own will or no, this stranger is your deadliest enemy. In love, in worldly fortune, in all your pursuit of happiness, she is doomed to fling a blight over your prospects. There is but one possibility of thwarting her disastrous influence.”
“Then tell me that one method,” said the lady.
“Take this veil,” he answered, holding forth the silvery texture. “It is a spell; it is a powerful enchantment, which I wrought for her sake, and beneath which she was once my prisoner. Throw it, at unawares, over the head of this secret foe, stamp your foot, and cry, ‘Arise, Magician! Here is the Veiled Lady!’ and immediately I will rise up through the earth, and seize her; and from that moment you are safe!”
So the lady took the silvery veil, which was like woven air, or like some substance airier than nothing, and that would float upward and be lost among the clouds, were she once to let it go. Returning homeward, she found the shadowy girl amid the knot of visionary transcendentalists, who were still seeking for the better life. She was joyous now, and had a rose-bloom in her cheeks, and was one of the prettiest creatures, and seemed one of the happiest, that the world could show. But the lady stole noiselessly behind her and threw the veil over her head. As the slight, ethereal texture sank inevitably down over her figure, the poor girl strove to raise it, and met her dear friend’s eyes with one glance of mortal terror, and deep, deep reproach. It could not change her purpose.
“Arise, Magician!” she exclaimed, stamping her foot upon the earth. “Here is the Veiled Lady!”
At the word, up rose the bearded man in the Oriental robes,–the beautiful, the dark magician, who had bartered away his soul! He threw his arms around the Veiled Lady, and she was his bond-slave for evermore!
Zenobia, all this while, had been holding the piece of gauze, and so managed it as greatly to increase the dramatic effect of the legend at those points where the magic veil was to be described. Arriving at the catastrophe, and uttering the fatal words, she flung the gauze over Priscilla’s head; and for an instant her auditors held their breath, half expecting, I verily believe, that the magician would start up through the floor, and carry off our poor little friend before our eyes.
As for Priscilla, she stood droopingly in the midst of us, making no attempt to remove the veil.
“How do you find yourself, my love?” said Zenobia, lifting a corner of the gauze, and peeping beneath it with a mischievous smile. “Ah, the dear little soul! Why, she is really going to faint! Mr. Coverdale, Mr. Coverdale, pray bring a glass of water!”
Her nerves being none of the strongest, Priscilla hardly recovered her equanimity during the rest of the evening. This, to be sure, was a great pity; but, nevertheless, we thought it a very bright idea of Zenobia’s to bring her legend to so effective a conclusion.
XIV. ELIOT’S PULPIT
Our Sundays at Blithedale were not ordinarily kept with such rigid observance as might have befitted the descendants of the Pilgrims, whose high enterprise, as we sometimes flattered ourselves, we had taken up, and were carrying it onward and aloft, to a point which they never dreamed of attaining.
On that hallowed day, it is true, we rested from our labors. Our oxen, relieved from their week-day yoke, roamed at large through the pasture; each yoke-fellow, however, keeping close beside his mate, and continuing to acknowledge, from the force of habit and sluggish sympathy, the union which the taskmaster had imposed for his own hard ends. As for us human yoke-fellows, chosen companions of toil, whose hoes had clinked together throughout the week, we wandered off, in various directions, to enjoy our interval of repose. Some, I believe, went devoutly to the village church. Others, it may be, ascended a city or a country pulpit, wearing the clerical robe with so much dignity that you would scarcely have suspected the yeoman’s frock to have been flung off only since milking-time. Others took long rambles among the rustic lanes and by-paths, pausing to look at black old farmhouses, with their sloping roofs; and at the modern cottage, so like a plaything that it seemed as if real joy or sorrow could have no scope within; and at the more pretending villa, with its range of wooden columns supporting the needless insolence of a great portico. Some betook themselves into the wide, dusky barn, and lay there for hours together on the odorous hay; while the sunstreaks and the shadows strove together,–these to make the barn solemn, those to make it cheerful,–and both were conquerors; and the swallows twittered a cheery anthem, flashing into sight, or vanishing as they darted to and fro among the golden rules of sunshine. And others went a little way into the woods, and threw themselves on mother earth, pillowing their heads on a heap of moss, the green decay of an old log; and, dropping asleep, the bumblebees and mosquitoes sung and buzzed about their ears, causing the slumberers to twitch and start, without awaking.
With Hollingsworth, Zenobia, Priscilla, and myself, it grew to be a custom to spend the Sabbath afternoon at a certain rock. It was known to us under the name of Eliot’s pulpit, from a tradition that the venerable Apostle Eliot had preached there, two centuries gone by, to an Indian auditory. The old pine forest, through which the Apostle’s voice was wont to sound, had fallen an immemorial time ago. But the soil, being of the rudest and most broken surface, had apparently never been brought under tillage; other growths, maple and beech and birch, had succeeded to the primeval trees; so that it was still as wild a tract of woodland as the great-great-great-great grandson of one of Eliot’s Indians (had any such posterity been in existence) could have desired for the site and shelter of his wigwam. These after-growths, indeed, lose the stately solemnity of the original forest. If left in due neglect, however, they run into an entanglement of softer wildness, among the rustling leaves of which the sun can scatter cheerfulness as it never could among the dark-browed pines.
The rock itself rose some twenty or thirty feet, a shattered granite bowlder, or heap of bowlders, with an irregular outline and many fissures, out of which sprang shrubs, bushes, and even trees; as if the scanty soil within those crevices were sweeter to their roots than any other earth. At the base of the pulpit, the broken bowlders inclined towards each other, so as to form a shallow cave, within which our little party had sometimes found protection from a summer shower. On the threshold, or just across it, grew a tuft of pale columbines, in their season, and violets, sad and shadowy recluses, such as Priscilla was when we first knew her; children of the sun, who had never seen their father, but dwelt among damp mosses, though not akin to them. At the summit, the rock was overshadowed by the canopy of a birch-tree, which served as a sounding-board for the pulpit. Beneath this shade (with my eyes of sense half shut and those of the imagination widely opened) I used to see the holy Apostle of the Indians, with the sunlight flickering down upon him through the leaves, and glorifying his figure as with the half-perceptible glow of a transfiguration.
I the more minutely describe the rock, and this little Sabbath solitude, because Hollingsworth, at our solicitation, often ascended Eliot’s pulpit, and not exactly preached, but talked to us, his few disciples, in a strain that rose and fell as naturally as the wind’s breath among the leaves of the birch-tree. No other speech of man has ever moved me like some of those discourses. It seemed most pitiful–a positive calamity to the world–that a treasury of golden thoughts should thus be scattered, by the liberal handful, down among us three, when a thousand hearers might have been the richer for them; and Hollingsworth the richer, likewise, by the sympathy of multitudes. After speaking much or little, as might happen, he would descend from his gray pulpit, and generally fling himself at full length on the ground, face downward. Meanwhile, we talked around him on such topics as were suggested by the discourse.
Since her interview with Westervelt, Zenobia’s continual inequalities of temper had been rather difficult for her friends to bear. On the first Sunday after that incident, when Hollingsworth had clambered down from Eliot’s pulpit, she declaimed with great earnestness and passion, nothing short of anger, on the injustice which the world did to women, and equally to itself, by not allowing them, in freedom and honor, and with the fullest welcome, their natural utterance in public.
“It shall not always be so!” cried she. “If I live another year, I will lift up my own voice in behalf of woman’s wider liberty!”
She perhaps saw me smile.
“What matter of ridicule do you find in this, Miles Coverdale?” exclaimed Zenobia, with a flash of anger in her eyes. “That smile, permit me to say, makes me suspicious of a low tone of feeling and shallow thought. It is my belief–yes, and my prophecy, should I die before it happens–that, when my sex shall achieve its rights, there will be ten eloquent women where there is now one eloquent man. Thus far, no woman in the world has ever once spoken out her whole heart and her whole mind. The mistrust and disapproval of the vast bulk of society throttles us, as with two gigantic hands at our throats! We mumble a few weak words, and leave a thousand better ones unsaid. You let us write a little, it is true, on a limited range of subjects. But the pen is not for woman. Her power is too natural and immediate. It is with the living voice alone that she can compel the world to recognize the light of her intellect and the depth of her heart!”
Now,–though I could not well say so to Zenobia,–I had not smiled from any unworthy estimate of woman, or in denial of the claims which she is beginning to put forth. What amused and puzzled me was the fact, that women, however intellectually superior, so seldom disquiet themselves about the rights or wrongs of their sex, unless their own individual affections chance to lie in idleness, or to be ill at ease. They are not natural reformers, but become such by the pressure of exceptional misfortune. I could measure Zenobia’s inward trouble by the animosity with which she now took up the general quarrel of woman against man.
“I will give you leave, Zenobia,” replied I, “to fling your utmost scorn upon me, if you ever hear me utter a sentiment unfavorable to the widest liberty which woman has yet dreamed of. I would give her all she asks, and add a great deal more, which she will not be the party to demand, but which men, if they were generous and wise, would grant of their own free motion. For instance, I should love dearly–for the next thousand years, at least–to have all government devolve into the hands of women. I hate to be ruled by my own sex; it excites my jealousy, and wounds my pride. It is the iron sway of bodily force which abases us, in our compelled submission. But how sweet the free, generous courtesy with which I would kneel before a woman-ruler!”
“Yes, if she were young and beautiful,” said Zenobia, laughing. “But how if she were sixty, and a fright?”
“Ah! it is you that rate womanhood low,” said I. “But let me go on. I have never found it possible to suffer a bearded priest so near my heart and conscience as to do me any spiritual good. I blush at the very thought! Oh, in the better order of things, Heaven grant that the ministry of souls may be left in charge of women! The gates of the Blessed City will be thronged with the multitude that enter in, when that day comes! The task belongs to woman. God meant it for her. He has endowed her with the religious sentiment in its utmost depth and purity, refined from that gross, intellectual alloy with which every masculine theologist–save only One, who merely veiled himself in mortal and masculine shape, but was, in truth, divine–has been prone to mingle it. I have always envied the Catholics their faith in that sweet, sacred Virgin Mother, who stands between them and the Deity, intercepting somewhat of his awful splendor, but permitting his love to stream upon the worshipper more intelligibly to human comprehension through the medium of a woman’s tenderness. Have I not said enough, Zenobia?”
“I cannot think that this is true,” observed Priscilla, who had been gazing at me with great, disapproving eyes. “And I am sure I do not wish it to be true!”
“Poor child!” exclaimed Zenobia, rather contemptuously. “She is the type of womanhood, such as man has spent centuries in making it. He is never content unless he can degrade himself by stooping towards what he loves. In denying us our rights, he betrays even more blindness to his own interests than profligate disregard of ours!”
“Is this true?” asked Priscilla with simplicity, turning to Hollingsworth. “Is it all true, that Mr. Coverdale and Zenobia have been saying?”
“No, Priscilla!” answered Hollingsworth with his customary bluntness. “They have neither of them spoken one true word yet.”
“Do you despise woman?” said Zenobia.
“Ah, Hollingsworth, that would be most ungrateful!”
“Despise her? No!” cried Hollingsworth, lifting his great shaggy head and shaking it at us, while his eyes glowed almost fiercely. “She is the most admirable handiwork of God, in her true place and character. Her place is at man’s side. Her office, that of the sympathizer; the unreserved, unquestioning believer; the recognition, withheld in every other manner, but given, in pity, through woman’s heart, lest man should utterly lose faith in himself; the echo of God’s own voice, pronouncing, ‘It is well done!’ All the separate action of woman is, and ever has been, and always shall be, false, foolish, vain, destructive of her own best and holiest qualities, void of every good effect, and productive of intolerable mischiefs! Man is a wretch without woman; but woman is a monster–and, thank Heaven, an almost impossible and hitherto imaginary monster–without man as her acknowledged principal! As true as I had once a mother whom I loved, were there any possible prospect of woman’s taking the social stand which some of them,–poor, miserable, abortive creatures, who only dream of such things because they have missed woman’s peculiar happiness, or because nature made them really neither man nor woman!–if there were a chance of their attaining the end which these petticoated monstrosities have in view, I would call upon my own sex to use its physical force, that unmistakable evidence of sovereignty, to scourge them back within their proper bounds! But it will not be needful. The heart of time womanhood knows where its own sphere is, and never seeks to stray beyond it!”
Never was mortal blessed–if blessing it were–with a glance of such entire acquiescence and unquestioning faith, happy in its completeness, as our little Priscilla unconsciously bestowed on Hollingsworth. She seemed to take the sentiment from his lips into her heart, and brood over it in perfect content. The very woman whom he pictured–the gentle parasite, the soft reflection of a more powerful existence–sat there at his feet.
I looked at Zenobia, however, fully expecting her to resent–as I felt, by the indignant ebullition of my own blood, that she ought this outrageous affirmation of what struck me as the intensity of masculine egotism. It centred everything in itself, and deprived woman of her very soul, her inexpressible and unfathomable all, to make it a mere incident in the great sum of man. Hollingsworth had boldly uttered what he, and millions of despots like him, really felt. Without intending it, he had disclosed the wellspring of all these troubled waters. Now, if ever, it surely behooved Zenobia to be the champion of her sex.
But, to my surprise, and indignation too, she only looked humbled. Some tears sparkled in her eyes, but they were wholly of grief, not anger.
“Well, be it so,” was all she said. “I, at least, have deep cause to think you right. Let man be but manly and godlike, and woman is only too ready to become to him what you say!”
I smiled–somewhat bitterly, it is true–in contemplation of my own ill-luck. How little did these two women care for me, who had freely conceded all their claims, and a great deal more, out of the fulness of my heart; while Hollingsworth, by some necromancy of his horrible injustice, seemed to have brought them both to his feet!
“Women almost invariably behave thus,” thought I. “What does the fact mean? Is it their nature? Or is it, at last, the result of ages of compelled degradation? And, in either case, will it be possible ever to redeem them?”
An intuition now appeared to possess all the party, that, for this time, at least, there was no more to be said. With one accord, we arose from the ground, and made our way through the tangled undergrowth towards one of those pleasant wood-paths that wound among the overarching trees. Some of the branches hung so low as partly to conceal the figures that went before from those who followed. Priscilla had leaped up more lightly than the rest of us, and ran along in advance, with as much airy activity of spirit as was typified in the motion of a bird, which chanced to be flitting from tree to tree, in the same direction as herself. Never did she seem so happy as that afternoon. She skipt, and could not help it, from very playfulness of heart.
Zenobia and Hollingsworth went next, in close contiguity, but not with arm in arm. Now, just when they had passed the impending bough of a birch-tree, I plainly saw Zenobia take the hand of Hollingsworth in both her own, press it to her bosom, and let it fall again!
The gesture was sudden, and full of passion; the impulse had evidently taken her by surprise; it expressed all! Had Zenobia knelt before him, or flung herself upon his breast, and gasped out, “I love you, Hollingsworth!” I could not have been more certain of what it