Part 3 out of 14
Logic and revelation
Divine logic and revelation coincide. If we believe
otherwise, we may be sure that either our
93:12 logic is at fault or that we have misinterpreted
revelation. Good never causes evil, nor creates aught
that can cause evil.
93:15 Good does not create a mind susceptible of causing
evil, for evil is the opposing error and not the truth of
creation. Destructive electricity is not the offspring of in-
93:18 finite good. Whatever contradicts the real nature of the
divine _Esse_, though human faith may clothe it with angelic
vestments, is without foundation.
Derivatives of spirit
93:21 The belief that Spirit is finite as well as infinite has
darkened all history. In Christian Science, Spirit, as a
proper noun, is the name of the Supreme Being.
93:24 It means quantity and quality, and applies ex-
clusively to God. The modifying derivatives of the word
_spirit_ refer only to quality, not to God. Man is spiritual.
93:27 He is not God, Spirit. If man were Spirit, then men
would be spirits, gods. Finite spirit would be mortal,
and this is the error embodied in the belief that the infi-
93:30 nite can be contained in the finite. This belief tends to
becloud our apprehension of the kingdom of heaven and
of the reign of harmony in the Science of being.
94:1 Jesus taught but one God, one Spirit, who makes man
in the image and likeness of Himself, - of Spirit, not of
94:3 matter. Man reflects infinite Truth, Life, and
Love. The nature of man, thus understood,
includes all that is implied by the terms "image" and
94:6 "likeness" as used in Scripture. The truly Christian
and scientific statement of personality and of the relation
of man to God, with the demonstration which accompa-
94:9 nied it, incensed the rabbis, and they said: "Crucify him,
crucify him . . . by our law he ought to die, because he
made himself the Son of God."
94:12 The eastern empires and nations owe their false gov-
ernment to the misconceptions of Deity there prevalent.
Tyranny, intolerance, and bloodshed, wherever found,
94:15 arise from the belief that the infinite is formed after the
pattern of mortal personality, passion, and impulse.
Ingratitude and denial
The progress of truth confirms its claims, and our
94:18 Master confirmed his words by his works. His healing-
power evoked denial, ingratitude, and be-
trayal, arising from sensuality. Of the ten
94:21 lepers whom Jesus healed, but one returned to give God
thanks, - that is, to acknowledge the divine Principle
which had healed him.
94:24 Our Master easily read the thoughts of mankind, and
this insight better enabled him to direct those thoughts
aright; but what would be said at this period of an in-
94:27 fidel blasphemer who should hint that Jesus used his in-
cisive power injuriously? Our Master read mortal mind
on a scientific basis, that of the omnipresence of Mind.
94:30 An approximation of this discernment indicates spiritual
growth and union with the infinite capacities of the one
Mind. Jesus could injure no one by his Mind-reading.
95:1 The effect of his Mind was always to heal and to save,
and this is the only genuine Science of reading mortal
95:3 mind. His holy motives and aims were tra-
duced by the sinners of that period, as they
would be to-day if Jesus were personally present. Paul
95:6 said, "To be spiritually minded is life." We approach
God, or Life, in proportion to our spirituality, our fidel-
ity to Truth and Love; and in that ratio we know all
95:9 human need and are able to discern the thought of the
sick and the sinning for the purpose of healing them.
Error of any kind cannot hide from the law of God.
95:12 Whoever reaches this point of moral culture and good-
ness cannot injure others, and must do them good. The
greater or lesser ability of a Christian Scientist to discern
95:15 thought scientifically, depends upon his genuine spirit-
uality. This kind of mind-reading is not clairvoyance,
but it is important to success in healing, and is one of the
95:18 special characteristics thereof.
We welcome the increase of knowledge and the end
of error, because even human invention must have its
95:21 day, and we want that day to be succeeded
by Christian Science, by divine reality. Mid-
night foretells the dawn. Led by a solitary star amid
95:24 the darkness, the Magi of old foretold the Messiahship
of Truth. Is the wise man of to-day believed, when he
beholds the light which heralds Christ's eternal dawn
95:27 and describes its effulgence?
Lulled by stupefying illusions, the world is asleep
in the cradle of infancy, dreaming away the hours.
95:30 Material sense does not unfold the facts of
existence; but spiritual sense lifts human
consciousness into eternal Truth. Humanity advances
96:1 slowly out of sinning sense into spiritual understanding;
unwillingness to learn all things rightly, binds Christen-
96:3 dom with chains.
The darkest hours of all
Love will finally mark the hour of harmony, and spir-
itualization will follow, for Love is Spirit. Before error
96:6 is wholly destroyed, there will be interrup-
tions of the general material routine. Earth
will become dreary and desolate, but summer and winter,
96:9 seedtime and harvest (though in changed forms), will
continue unto the end, - until the final spiritualization of
all things. "The darkest hour precedes the dawn."
Arena of contest
96:12 This material world is even now becoming the arena
for conflicting forces. On one side there will be discord
and dismay; on the other side there will be
96:15 Science and peace. The breaking up of mate-
rial beliefs may seem to be famine and pestilence, want
and woe, sin, sickness, and death, which assume new
96:18 phases until their nothingness appears. These disturb-
ances will continue until the end of error, when all
discord will be swallowed up in spiritual Truth.
96:21 Mortal error will vanish in a moral chemicalization.
This mental fermentation has begun, and will continue
until all errors of belief yield to understanding. Belief is
96:24 changeable, but spiritual understanding is changeless.
As this consummation draws nearer, he who has
shaped his course in accordance with divine Science
96:27 will endure to the end. As material knowl-
edge diminishes and spiritual understanding
increases, real objects will be apprehended mentally
96:30 instead of materially.
During this final conflict, wicked minds will endeavor
to find means by which to accomplish more evil; but
97:1 those who discern Christian Science will hold crime in
check. They will aid in the ejection of error. They
97:3 will maintain law and order, and cheerfully await the
certainty of ultimate perfection.
In reality, the more closely error simulates truth and
97:6 so-called matter resembles its essence, mortal mind, the
more impotent error becomes as a belief. Ac-
cording to human belief, the lightning is fierce
97:9 and the electric current swift, yet in Christian Science
the flight of one and the blow of the other will become
harmless. The more destructive matter becomes, the
97:12 more its nothingness will appear, until matter reaches
its mortal zenith in illusion and forever disappears. The
nearer a false belief approaches truth without passing
97:15 the boundary where, having been destroyed by divine
Love, it ceases to be even an illusion, the riper it becomes
for destruction. The more material the belief, the more
97:18 obvious its error, until divine Spirit, supreme in its do-
main, dominates all matter, and man is found in the like-
ness of Spirit, his original being.
97:21 The broadest facts array the most falsities against
themselves, for they bring error from under cover. It
requires courage to utter truth; for the higher Truth
97:24 lifts her voice, the louder will error scream, until its in-
articulate sound is forever silenced in oblivion.
"He uttered His voice, the earth melted." This Scrip-
97:27 ture indicates that all matter will disappear before the
supremacy of Spirit.
Christianity still rejected
Christianity is again demonstrating the Life that is
97:30 Truth, and the Truth that is Life, by the apos-
tolic work of casting out error and healing the
sick. Earth has no repayment for the persecutions which
98:1 attend a new step in Christianity; but the spiritual recom-
pense of the persecuted is assured in the elevation of ex-
98:3 istence above mortal discord and in the gift of divine Love.
The prophet of to-day beholds in the mental horizon
the signs of these times, the reappearance of the Chris-
98:6 tianity which heals the sick and destroys error,
and no other sign shall be given. Body can-
not be saved except through Mind. The Science of Chris-
98:9 tianity is misinterpreted by a material age, for it is the
healing influence of Spirit (not _spirits_) which the material
senses cannot comprehend, which can only be spiritu-
98:12 ally discerned. Creeds, doctrines, and human hypotheses
do not express Christian Science; much less can they
Revelation of Science
98:15 Beyond the frail premises of human beliefs, above the
loosening grasp of creeds, the demonstration of Christian
Mind-healing stands a revealed and practical
98:18 Science. It is imperious throughout all ages
as Christ's revelation of Truth, of Life, and of Love, which
remains inviolate for every man to understand and to
Science as foreign to all religion
For centuries - yea, always - natural science has not
been considered a part of any religion, Christianity not
98:24 excepted. Even now multitudes consider that
which they call _science_ has no proper con-
nection with faith and piety. Mystery does
98:27 not enshroud Christ's teachings, and they are not theo-
retical and fragmentary, but practical and complete; and
being practical and complete, they are not deprived of
98:30 their essential vitality.
Key to the kingdom
The way through which immortality and life are learned
is not ecclesiastical but Christian, not human but divine,
99:1 not physical but metaphysical, not material but scien-
tifically spiritual. Human philosophy, ethics, and super-
99:3 stition afford no demonstrable divine Principle
by which mortals can escape from sin; yet
to escape from sin, is what the Bible demands. "Work
99:6 out your own salvation with fear and trembling," says
the apostle, and he straightway adds: "for it is God
which worketh in you both to will and to do of His good
99:9 pleasure" (Philippians ii. 12, 13). Truth has furnished
the key to the kingdom, and with this key Christian Sci-
ence has opened the door of the human understanding.
99:12 None may pick the lock nor enter by some other door.
The ordinary teachings are material and not spiritual.
Christian Science teaches only that which is spiritual and
99:15 divine, and not human. Christian Science is unerring
and Divine; the human sense of things errs because it
99:18 Those individuals, who adopt theosophy, spiritualism,
or hypnotism, may possess natures above some others
who eschew their false beliefs. Therefore my contest is
99:21 not with the individual, but with the false system. I
love mankind, and shall continue to labor and to endure.
The calm, strong currents of true spirituality, the
99:24 manifestations of which are health, purity, and self-
immolation, must deepen human experience, until the
beliefs of material existence are seen to be a bald imposi-
99:27 tion, and sin, disease, and death give everlasting place
to the scientific demonstration of divine Spirit and to
God's spiritual, perfect man.
CHAPTER V - ANIMAL MAGNETISM UNMASKED
For out of the heart proceed evil thoughts, murders,
adulteries, fornications, thefts, false witness,
blasphemies: these are the things which defile a man.
100:1 MESMERISM or animal magnetism was first brought
into notice by Mesmer in Germany in 1775. Ac-
100:3 cording to the American Cyclopaedia, he regarded this
so-called force, which he said could be ex-
erted by one living organism over another, as
100:6 a means of alleviating disease. His propositions were
"There exists a mutual influence between the celestial
100:9 bodies, the earth, and animated things. Animal bodies
are susceptible to the influence of this agent, disseminat-
ing itself through the substance of the nerves."
100:12 In 1784, the French government ordered the medical
faculty of Paris to investigate Mesmer's theory and to
report upon it. Under this order a commission was
100:15 appointed, and Benjamin Franklin was one of the com-
missioners. This commission reported to the govern-
ment as follows:
100:18 "In regard to the existence and utility of animal mag-
netism, we have come to the unanimous conclusions that
there is no proof of the existence of the animal magnetic
101:1 fluid; that the violent effects, which are observed in
the public practice of magnetism, are due to manipula-
101:3 tions, or to the excitement of the imagination and the
impressions made upon the senses; and that there is one
more fact to be recorded in the history of the errors of
101:6 the human mind, and an important experiment upon
the power of the imagination."
In 1837, a committee of nine persons was appointed,
101:9 among whom were Roux, Bouillaud, and Clo-
quet, which tested during several sessions the
phenomena exhibited by a reputed clairvoyant. Their
101:12 report stated the results as follows:
"The facts which had been promised by Monsieur
Berna [the magnetizer] as conclusive, and as adapted to
101:15 throw light on physiological and therapeutical questions,
are certainly not conclusive in favor of the doctrine of
animal magnetism, and have nothing in common with
101:18 either physiology or therapeutics."
This report was adopted by the Royal Academy of
Medicine in Paris.
101:21 The author's own observations of the workings of
animal magnetism convince her that it is not
a remedial agent, and that its effects upon
101:24 those who practise it, and upon their subjects who do
not resist it, lead to moral and to physical death.
If animal magnetism seems to alleviate or to cure dis-
101:27 ease, this appearance is deceptive, since error cannot
remove the effects of error. Discomfort under error is
preferable to comfort. In no instance is the effect of
101:30 animal magnetism, recently called hypnotism, other
than the effect of illusion. Any seeming benefit derived
from it is proportional to one's faith in esoteric magic.
102:1 Animal magnetism has no scientific foundation, for
God governs all that is real, harmonious, and eternal, and
102:3 His power is neither animal nor human. Its
basis being a belief and this belief animal, in
Science animal magnetism, mesmerism, or hypnotism is
102:6 a mere negation, possessing neither intelligence, power,
nor reality, and in sense it is an unreal concept of the so-
called mortal mind.
102:9 There is but one real attraction, that of Spirit. The
pointing of the needle to the pole symbolizes this all-
embracing power or the attraction of God, divine Mind.
102:12 The planets have no more power over man than over
his Maker, since God governs the universe; but man,
reflecting God's power, has dominion over all the earth
102:15 and its hosts.
The mild forms of animal magnetism are disappear-
ing, and its aggressive features are coming to the front.
102:18 The looms of crime, hidden in the dark re-
cesses of mortal thought, are every hour weav-
ing webs more complicated and subtle. So secret are the
102:21 present methods of animal magnetism that they ensnare
the age into indolence, and produce the very apathy on
the subject which the criminal desires. The following
102:24 is an extract from the Boston Herald:
"Mesmerism is a problem not lending itself to an easy
explanation and development. It implies the exercise
102:27 of despotic control, and is much more likely to be abused
by its possessor, than otherwise employed, for the in-
dividual or society."
102:30 Mankind must learn that evil is not power. Its so-
called despotism is but a phase of nothingness. Christian
Science despoils the kingdom of evil, and pre-eminently
103:1 promotes affection and virtue in families and therefore
in the community. The Apostle Paul refers to the
103:3 personification of evil as "the god of this
world," and further defines it as dishonesty
and craftiness. Sin was the Assyrian moon-god.
Liberation of mental powers
103:6 The destruction of the claims of mortal mind through
Science, by which man can escape from sin
and mortality, blesses the whole human fam-
103:9 ily. As in the beginning, however, this libera-
tion does not scientifically show itself in a knowledge of
both good and evil, for the latter is unreal.
103:12 On the other hand, Mind-science is wholly separate
from any half-way impertinent knowledge, because Mind-
science is of God and demonstrates the divine Principle,
103:15 working out the purposes of good only. The maximum
of good is the infinite God and His idea, the All-in-all.
Evil is a suppositional lie.
The genus of error
103:18 As named in Christian Science, animal magnetism or
hypnotism is the specific term for error, or mortal mind.
It is the false belief that mind is in matter, and
103:21 is both evil and good; that evil is as real as
good and more powerful. This belief has not one qual-
ity of Truth. It is either ignorant or malicious. The
103:24 malicious form of hypnotism ultimates in moral idiocy.
The truths of immortal Mind sustain man, and they anni-
hilate the fables of mortal mind, whose flimsy and gaudy
103:27 pretensions, like silly moths, singe their own wings and
fall into dust.
In reality there is no _mortal_ mind, and conse-
103:30 quently no transference of mortal thought
and will-power. Life and being are of
God. In Christian Science, man can do no harm, for
104:1 scientific thoughts are true thoughts, passing from God
104:3 When Christian Science and animal magnetism are
both comprehended, as they will be at no distant date,
it will be seen why the author of this book has been
104:6 so unjustly persecuted and belied by wolves in sheep's
Agassiz, the celebrated naturalist and author, has
104:9 wisely said: "Every great scientific truth goes through
three stages. First, people say it conflicts with the Bible.
Next, they say it has been discovered before. Lastly,
104:12 they say they have always believed it."
Perfection of divine government
Christian Science goes to the bottom of mental action,
and reveals the theodicy which indicates the rightness of
104:15 all divine action, as the emanation of divine
Mind, and the consequent wrongness of the
opposite so-called action, - evil, occultism,
104:18 necromancy, mesmerism, animal magnetism, hypnotism.
Adulteration of Truth
The medicine of Science is divine Mind; and dishonesty,
sensuality, falsehood, revenge, malice, are animal pro-
104:21 pensities and by no means the mental quali-
ties which heal the sick. The hypnotizer
employs one error to destroy another. If he heals sick-
104:24 ness through a belief, and a belief originally caused the
sickness, it is a case of the greater error overcoming the
lesser. This greater error thereafter occupies the ground,
104:27 leaving the case worse than before it was grasped by the
Our courts recognize evidence to prove the motive as
104:30 well as the commission of a crime. Is it not
clear that the human mind must move the
body to a wicked act? Is not mortal mind the mur-
105:1 derer? The hands, without mortal mind to direct them,
could not commit a murder.
105:3 Courts and juries judge and sentence mortals in order
to restrain crime, to prevent deeds of violence or to punish
them. To say that these tribunals have no
105:6 jurisdiction over the carnal or mortal mind,
would be to contradict precedent and to admit that the
power of human law is restricted to matter, while mortal
105:9 mind, evil, which is the real outlaw, defies justice and is
recommended to mercy. Can matter commit a crime?
Can matter be punished? Can you separate the men-
105:12 tality from the body over which courts hold jurisdiction?
Mortal mind, not matter, is the criminal in every case;
and human law rightly estimates crime, and courts rea-
105:15 sonably pass sentence, according to the motive.
When our laws eventually take cognizance of mental
crime and no longer apply legal rulings wholly to physical
105:18 offences, these words of Judge Parmenter of
Boston will become historic: "I see no reason
why metaphysics is not as important to medicine as to
105:21 mechanics or mathematics."
Evil let loose
Whoever uses his developed mental powers like an es-
caped felon to commit fresh atrocities as opportunity oc-
105:24 curs is never safe. God will arrest him. Di-
vine justice will manacle him. His sins will
be millstones about his neck, weighing him down to the
105:27 depths of ignominy and death. The aggravation of er-
ror foretells its doom, and confirms the ancient axiom:
"Whom the gods would destroy, they first make mad."
The misuse of mental power
105:30 The distance from ordinary medical prac-
tice to Christian Science is full many a league
in the line of light; but to go in healing from the use of
106:1 inanimate drugs to the criminal misuse of human will-
power, is to drop from the platform of common manhood
106:3 into the very mire of iniquity, to work against the free
course of honesty and justice, and to push vainly against
the current running heavenward.
106:6 Like our nation, Christian Science has its Declaration
of Independence. God has endowed man with inalien-
able rights, among which are self-government,
106:9 reason, and conscience. Man is properly self-
governed only when he is guided rightly and governed by
his Maker, divine Truth and Love.
106:12 Man's rights are invaded when the divine order is in-
terfered with, and the mental trespasser incurs the divine
penalty due this crime.
106:15 Let this age, which sits in judgment on Christian
Science, sanction only such methods as are demonstrable
in Truth and known by their fruit, and classify
106:18 all others as did St. Paul in his great epistle
to the Galatians, when he wrote as follows:
"Now the works of the flesh are manifest, which are
106:21 these; Adultery, fornication, uncleanness, lasciviousness,
idolatry, _witchcraft_, hatred, variance, emulations, wrath,
strife, seditions, heresies, envyings, murders, drunkenness,
106:24 revellings and such like: of the which I tell you before,
as I have also told you in time past, that they which do
such things shall not inherit the kingdom of God. But
106:27 the fruit of the Spirit is love, joy, peace, longsuffering,
gentleness, goodness, faith, meekness, temperance: against
such there is no law."
CHAPTER VI - SCIENCE, THEOLOGY, MEDICINE
But I certify you, brethren, that the gospel which was preached
of me is not after man. For I neither received it of man, neither
was I taught it, but by the revelation of Jesus Christ. - PAUL.
The kingdom of heaven is like unto leaven, which a woman
took, and hid in three measures of meal, till the whole
was leavened. - JESUS.
Christian Science discovered
107:1 In the year 1866, I discovered the Christ Science or
divine laws of Life, Truth, and Love, and
107:3 named my discovery Christian Science. God
had been graciously preparing me during many
years for the reception of this final revelation of the ab-
107:6 solute divine Principle of scientific mental healing.
Mission of Christian Science
This apodictical Principle points to the revelation of
Immanuel, "God with us," - the sovereign ever-pres-
107:9 ence, delivering the children of men from
every ill "that flesh is heir to." Through
Christian Science, religion and medicine are
107:12 inspired with a diviner nature and essence; fresh pinions
are given to faith and understanding, and thoughts ac-
quaint themselves intelligently with God.
Discontent with life
107:15 Feeling so perpetually the false consciousness that life
inheres in the body, yet remembering that in
reality God is our Life, we may well tremble
107:18 in the prospect of those days in which we must say, "I
have no pleasure in them."
108:1 Whence came to me this heavenly conviction, - a con-
viction antagonistic to the testimony of the physical senses?
108:3 According to St. Paul, it was "the gift of the grace of
God given unto me by the effectual working of His power."
It was the divine law of Life and Love, unfolding to me
108:6 the demonstrable fact that matter possesses neither sen-
sation nor life; that human experiences show the falsity
of all material things; and that immortal cravings, "the
108:9 price of learning love," establish the truism that the
only sufferer is mortal mind, for the divine Mind cannot
108:12 My conclusions were reached by allowing the evidence
of this revelation to multiply with mathematical certainty
and the lesser demonstration to prove the
108:15 greater, as the product of three multiplied by
three, equalling nine, proves conclusively that three times
three duodecillions must be nine duodecillions, - not
108:18 a fraction more, not a unit less.
Light shining in darkness
When apparently near the confines of mortal existence,
standing already within the shadow of the death-valley,
108:21 I learned these truths in divine Science: that
all real being is in God, the divine Mind, and
that Life, Truth, and Love are all-powerful and ever-
108:24 present; that the opposite of Truth, - called error, sin,
sickness, disease, death, - is the false testimony of false
material sense, of mind in matter; that this false sense
108:27 evolves, in belief, a subjective state of mortal mind which
this same so-called mind names _matter_ thereby shutting
out the true sense of Spirit.
New lines of thought
108:30 My discovery, that erring, mortal, misnamed
_mind_ produces all the organism and action of
the mortal body, set my thoughts to work in new channels,
109:1 and led up to my demonstration of the proposition that
Mind is All and matter is naught as the leading factor in
Christian Science reveals incontrovertibly that Mind
is All-in-all, that the only realities are the divine Mind
109:6 and idea. This great fact is not, however, seen
to be supported by sensible evidence, until its
divine Principle is demonstrated by healing the sick and
109:9 thus proved absolute and divine. This proof once seen,
no other conclusion can be reached.
For three years after my discovery, I sought the solu-
109:12 tion of this problem of Mind-healing, searched the Scrip-
tures and read little else, kept aloof from so-
ciety, and devoted time and energies to dis-
109:15 covering a positive rule. The search was sweet, calm, and
buoyant with hope, not selfish nor depressing. I knew
the Principle of all harmonious Mind-action to be God,
109:18 and that cures were produced in primitive Christian
healing by holy, uplifting faith; but I must know the
Science of this healing, and I won my way to absolute
109:21 conclusions through divine revelation, reason, and dem-
onstration. The revelation of Truth in the understand-
ing came to me gradually and apparently through divine
109:24 power. When a new spiritual idea is borne to earth, the
prophetic Scripture of Isaiah is renewedly fulfilled:
"Unto us a child is born, . . . and his name shall be
109:27 called Wonderful."
Jesus once said of his lessons: "My doctrine is not
mine, but His that sent me. If any man will do His will,
109:30 he shall know of the doctrine, whether it be of God, or
whether I speak of myself." (John vii. 16,17.)
God's allness learned
The three great verities of Spirit, omnipotence, omni-
110:1 presence, omniscience, - Spirit possessing all power,
filling all space, constituting all Science, - contradict
110:3 forever the belief that matter can be actual.
These eternal verities reveal primeval exist-
ence as the radiant reality of God's creation,
110:6 in which all that He has made is pronounced by His wis-
Thus it was that I beheld, as never before, the awful
110:9 unreality called evil. The equipollence of God brought
to light another glorious proposition, - man's perfecti-
bility and the establishment of the kingdom of heaven on
In following these leadings of scientific revelation,
the Bible was my only textbook. The Scriptures were
110:15 illumined; reason and revelation were recon-
ciled, and afterwards the truth of Christian
Science was demonstrated. No human pen nor tongue
110:18 taught me the Science contained in this book, SCIENCE
AND HEALTH; and neither tongue nor pen can over-
throw it. This book may be distorted by shallow criti-
110:21 cism or by careless or malicious students, and its ideas
may be temporarily abused and misrepresented; but the
Science and truth therein will forever remain to be dis-
110:24 cerned and demonstrated.
The demonstration lost and found
Jesus demonstrated the power of Christian Science to
heal mortal minds and bodies. But this power was lost
110:27 sight of, and must again be spiritually dis-
cerned, taught, and demonstrated according
to Christ's command, with "signs following."
110:30 Its Science must be apprehended by as many as believe
on Christ and spiritually understand Truth.
No analogy exists between the vague hypotheses of
111:1 agnosticism, pantheism, theosophy, spiritualism, or
millenarianism and the demonstrable truths of Chris-
111:3 tian Science; and I find the will, or sensuous
reason of the human mind, to be opposed to
the divine Mind as expressed through divine Science.
Optical illustration of Science
111:6 Christian Science is natural, but not physical. The
Science of God and man is no more supernatural than
is the science of numbers, though departing
111:9 from the realm of the physical, as the Science
of God, Spirit, must, some may deny its right to
the name of Science. The Principle of divine metaphysics
111:12 is God; the practice of divine metaphysics is the utiliza-
tion of the power of Truth over error; its rules demon-
strate its Science. Divine metaphysics reverses perverted
111:15 and physical hypotheses as to Deity, even as the ex-
planation of optics rejects the incidental or inverted
image and shows what this inverted image is meant to
A prize of one hundred pounds, offered in Oxford Uni-
versity, England, for the best essay on Natural Science,
111:21 - an essay calculated to offset the tendency of
the age to attribute physical effects to physical
causes rather than to a final spiritual cause, - is one of
111:24 many incidents which show that Christian Science meets
a yearning of the human race for spirituality.
After a lengthy examination of my discovery and its
111:27 demonstration in healing the sick, this fact became evi-
dent to me, - that Mind governs the body,
not partially but wholly. I submitted my
111:30 metaphysical system of treating disease to the broad-
est practical tests. Since then this system has gradually
gained ground, and has proved itself, whenever scien-
112:1 tifically employed, to be the most effective curative agent
in medical practice.
One school of Truth
112:3 Is there more than one school of Christian Science?
Christian Science is demonstrable. There can, there-
fore, be but one method in its teaching. Those who de-
112:6 part from this method forfeit their claims to
belong to its school, and they become adher-
ents of the Socratic, the Platonic, the Spencerian, or some
112:9 other school. By this is meant that they adopt and ad-
here to some particular system of human opinions. Al-
though these opinions may have occasional gleams of
112:12 divinity, borrowed from that truly divine Science which
eschews man-made systems, they nevertheless remain
wholly human in their origin and tendency and are not
112:15 scientifically Christian.
From the infinite One in Christian Science comes one
Principle and its infinite idea, and with this infinitude
112:18 come spiritual rules, laws, and their demon-
stration, which, like the great Giver, are "the
same yesterday, and to-day, and forever;" for thus are
112:21 the divine Principle of healing and the Christ-idea charac-
terized in the epistle to the Hebrews.
On sandy foundations
Any theory of Christian Science, which departs from
112:24 what has already been stated and proved to be true, af-
fords no foundation upon which to establish
a genuine school of this Science. Also, if any
112:27 so-called new school claims to be Christian Science, and
yet uses another author's discoveries without giving that
author proper credit, such a school is erroneous, for it
112:30 inculcates a breach of that divine commandment in the
Hebrew Decalogue, "Thou shalt not steal."
Principle and practice
God is the Principle of divine metaphysics. As there
113:1 is but one God, there can be but one divine Principle of
all Science; and there must be fixed rules for the demon-
113:3 stration of this divine Principle. The letter
of Science plentifully reaches humanity to-day,
but its spirit comes only in small degrees. The vital part,
113:6 the heart and soul of Christian Science, is Love. With-
out this, the letter is but the dead body of Science, -
pulseless, cold, inanimate.
113:9 The fundamental propositions of divine metaphysics
are summarized in the four following, to me, _self-evident_
propositions. Even if reversed, these proposi-
113:12 tions will be found to agree in statement and
proof, showing mathematically their exact relation to
Truth. De Quincey says mathematics has not a foot to
113:15 stand upon which is not purely metaphysical.
1. God is All-in-all.
2. God is good. Good is Mind.
113:18 3. God, Spirit, being all, nothing is matter.
4. Life, God, omnipotent good, deny death, evil, sin,
disease. - Disease, sin, evil, death, deny good, omnipo-
113:21 tent God, Life.
Which of the denials in proposition four is true? Both
are not, cannot be, true. According to the Scripture,
113:24 I find that God is true, "but every [mortal] man a
The divine metaphysics of Christian Science, like the
113:27 method in mathematics, proves the rule by inversion.
For example: There is no pain in Truth, and
no truth in pain; no nerve in Mind, and no
113:30 mind in nerve; no matter in Mind, and no mind in mat-
ter; no matter in Life, and no life in matter; no matter
in good, and no good in matter.
Definition of mortal mind
114:1 Usage classes both evil and good together as _mind_;
therefore, to be understood, the author calls sick and sin-
114:3 ful humanity _mortal mind_, - meaning by this
term the flesh opposed to Spirit, the human
mind and evil in contradistinction to the divine Mind, or
114:6 Truth and good. The spiritually unscientific definition
of mind is based on the evidence of the physical senses,
which makes minds many and calls _mind_ both human and
In Science, Mind is _one_, including noumenon and phe-
nomena, God and His thoughts.
114:12 Mortal mind is a solecism in language, and involves an
improper use of the word _mind_. As Mind is immortal,
the phrase _mortal mind_ implies something un-
114:15 true and therefore unreal; and as the phrase
is used in teaching Christian Science, it is meant to
designate that which has no real existence. Indeed, if
114:18 a better word or phrase could be suggested, it would
be used; but in expressing the new tongue we must
sometimes recur to the old and imperfect, and the new
114:21 wine of the Spirit has to be poured into the old bottles of
Christian Science explains all cause and effect as men-
114:24 tal, not physical. It lifts the veil of mystery from Soul and
body. It shows the scientific relation of man
to God, disentangles the interlaced ambiguities
114:27 of being, and sets free the imprisoned thought. In divine
Science, the universe, including man, is spiritual, harmoni-
ous, and eternal. Science shows that what is termed _mat-
114:30 ter_ is but the subjective state of what is termed by the
author _mortal mind_.
Apart from the usual opposition to everything new,
115:1 the one great obstacle to the reception of that spiritual-
ity, through which the understanding of Mind-science
115:3 comes, is the inadequacy of material terms for
metaphysical statements, and the consequent
difficulty of so expressing metaphysical ideas as to make
115:6 them comprehensible to any reader, who has not person-
ally demonstrated Christian Science as brought forth in
my discovery. Job says: "The ear trieth words, as the
115:9 mouth tasteth meat." The great difficulty is to give the
right impression, when translating material terms back
into the original spiritual tongue.
115:12 SCIENTIFIC TRANSLATION OF IMMORTAL MIND
GOD: Divine Principle, Life, Truth, Love,
Soul, Spirit, Mind.
115:15 MAN: God's spiritual idea, individual, per-
IDEA: An image in Mind; the immediate
115:18 object of understanding. - _Webster_.
SCIENTIFIC TRANSLATION OF MORTAL MIND
_First Degree:_ Depravity.
115:21 PHYSICAL. Evil beliefs, passions and appetites, fear,
depraved will, self-justification, pride, envy, de-
ceit, hatred, revenge, sin, sickness, disease,
_Second Degree:_ Evil beliefs disappearing.
MORAL. Humanity, honesty, affection, com-
passion, hope, faith, meekness, temperance.
116:1 _Third Degree:_ Understanding.
SPIRITUAL. Wisdom, purity, spiritual understanding,
116:3 spiritual power, love, health, holiness.
In the third degree mortal mind disappears, and man as
God's image appears. Science so reverses the evidence
116:6 before the corporeal human senses, as to make
this Scriptural testimony true in our hearts,
"The last shall be first, and the first last," so that God
116:9 and His idea may be to us what divinity really is and
must of necessity be, - all-inclusive.
Aim of Science
A correct view of Christian Science and of its adapta-
116:12 tion to healing includes vastly more than is at first seen.
Works on metaphysics leave the grand point
untouched. They never crown the power of
116:15 Mind as the Messiah, nor do they carry the day against
physical enemies, - even to the extinction of all belief in
matter, evil, disease, and death, - nor insist upon the fact
116:18 that God is all, therefore that matter is nothing beyond an
image in mortal mind.
Christian Science strongly emphasizes the thought that
116:21 God is not _corporeal_, but _incorporeal_, - that is,
bodiless. Mortals are corporeal, but God is
116:24 As the words _person_ and _personal_ are commonly and
ignorantly employed, they often lead, when applied to
Deity, to confused and erroneous conceptions of divinity
116:27 and its distinction from humanity. If the term personality,
as applied to God, means infinite personality, then God is
infinite _Person_, - in the sense of infinite personality, but
116:30 not in the lower sense. An infinite Mind in a finite form
is an absolute impossibility.
117:1 The term _individuality_ is also open to objections, be-
cause an individual may be one of a series, one of many,
117:3 as an individual man, an individual horse; whereas God
is _One_, - not one of a series, but one alone and without
117:6 God is Spirit; therefore the language of Spirit must
be, and is, spiritual. Christian Science attaches no physi-
cal nature and significance to the Supreme
117:9 Being or His manifestation; mortals alone do
this. God's essential language is spoken of in the last
chapter of Mark's Gospel as the new tongue, the spir-
117:12 itual meaning of which is attained through "signs
The miracles of Jesus
Ear hath not heard, nor hath lip spoken, the pure lan-
117:15 guage of Spirit. Our Master taught spirituality by simili-
tudes and parables. As a divine student he
unfolded God to man, illustrating and demon-
117:18 strating Life and Truth in himself and by his power over
the sick and sinning. Human theories are inadequate to
interpret the divine Principle involved in the miracles
117:21 (marvels) wrought by Jesus and especially in his mighty,
crowning, unparalleled, and triumphant exit from the
Opacity of the senses
117:24 Evidence drawn from the five physical senses relates
solely to human reason; and because of opaci-
ty to the true light, human reason dimly re-
117:27 flects and feebly transmits Jesus' works and words. Truth
is a revelation.
Leaven of Truth
Jesus bade his disciples beware of the leaven of the
117:30 Pharisees and of the Sadducees, which he de-
fined as human doctrines. His parable of the
"leaven, which a woman took, and hid in three measures
118:1 of meal, till the whole was leavened," impels the infer-
ence that the spiritual leaven signifies the Science of Christ
118:3 and its spiritual interpretation, - an inference far above
the merely ecclesiastical and formal applications of the
118:6 Did not this parable point a moral with a prophecy,
foretelling the second appearing in the flesh of the
Christ, Truth, hidden in sacred secrecy from the visi-
118:9 ble world?
Ages pass, but this leaven of Truth is ever at work. It
must destroy the entire mass of error, and so be eternally
118:12 glorified in man's spiritual freedom.
The divine and human contrasted
In their spiritual significance, Science, Theology, and
Medicine are means of divine thought, which include spirit-
118:15 ual laws emanating from the invisible and in-
finite power and grace. The parable may
import that these spiritual laws, perverted by
118:18 a perverse material sense of law, are metaphysically pre-
sented as three measures of meal, - that is, three modes
of mortal thought. In all mortal forms of thought, dust
118:21 is dignified as the natural status of men and things, and
modes of material motion are honored with the name of
_laws_. This continues until the leaven of Spirit changes
118:24 the whole of mortal thought, as yeast changes the chemical
properties of meal.
The definitions of material law, as given by natural
118:27 science, represent a kingdom necessarily divided against
itself, because these definitions portray law as
physical, not spiritual. Therefore they con-
118:30 tradict the divine decrees and violate the law of Love, in
which nature and God are one and the natural order of
heaven comes down to earth.
119:1 When we endow matter with vague spiritual power,
that is, when we do so in our theories, for of course we
119:3 cannot really endow matter with what it does
not and cannot possess, - we disown the Al-
mighty, for such theories lead to one of two things. They
119:6 either presuppose the self-evolution and self-government
of matter, or else they assume that matter is the product
of Spirit. To seize the first horn of this dilemma and con-
119:9 sider matter as a power in and of itself, is to leave the cre-
ator out of His own universe; while to grasp the other
horn of the dilemma and regard God as the creator of
119:12 matter, is not only to make Him responsible for all disas-
ters, physical and moral, but to announce Him as their
source, thereby making Him guilty of maintaining perpet-
119:15 ual misrule in the form and under the name of natural
God and nature
In one sense God is identical with nature, but this na-
119:18 ture is spiritual and is not expressed in matter. The law-
giver, whose lightning palsies or prostrates in
death the child at prayer, is not the divine ideal
119:21 of omnipresent Love. God is natural good, and is repre-
sented only by the idea of goodness; while evil should be
regarded as unnatural, because it is opposed to the nature
119:24 of Spirit, God.
The sun and Soul
In viewing the sunrise, one finds that it contradicts
the evidence before the senses to believe that the earth
119:27 is in motion and the sun at rest. As astron-
omy reverses the human perception of the
movement of the solar system, so Christian Science re-
119:30 verses the seeming relation of Soul and body and makes
body tributary to Mind. Thus it is with man, who
is but the humble servant of the restful Mind, though it
120:1 seems otherwise to finite sense. But we shall never under-
stand this while we admit that soul is in body or mind in
120:3 matter, and that man is included in non-intelligence.
Soul, or Spirit, is God, unchangeable and eternal; and
man coexists with and reflects Soul, God, for man is God's
Reversal of testimony
Science reverses the false testimony of the physical
senses, and by this reversal mortals arrive at the funda-
120:9 mental facts of being. Then the question in-
evitably arises: Is a man sick if the material
senses indicate that he is in good health? No! for matter
120:12 can make no conditions for man. And is he well if the
senses say he is sick? Yes, he is well in Science in which
health is normal and disease is abnormal.
Health and the senses
120:15 Health is not a condition of matter, but of Mind; nor
can the material senses bear reliable testimony on the sub-
ject of health. The Science of Mind-healing
120:18 shows it to be impossible for aught but Mind
to testify truly or to exhibit the real status of man. There-
fore the divine Principle of Science, reversing the testi-
120:21 mony of the physical senses, reveals man as harmoniously
existent in Truth, which is the only basis of health; and
thus Science denies all disease, heals the sick, overthrows
120:24 false evidence, and refutes materialistic logic.
Any conclusion _pro_ or _con_, deduced from supposed sen-
sation in matter or from matter's supposed consciousness
120:27 of health or disease, instead of reversing the testimony of
the physical senses, confirms that testimony as legitimate
and so leads to disease.
120:30 When Columbus gave freer breath to the
globe, ignorance and superstition chained the
limbs of the brave old navigator, and disgrace and star-
121:1 vation stared him in the face; but sterner still would have
been his fate, if his discovery had undermined the favor-
121:3 ite inclinations of a sensuous philosophy.
Copernicus mapped out the stellar system, and before
he spake, astrography was chaotic, and the heavenly fields
121:6 were incorrectly explored.
The Chaldean Wisemen read in the stars the fate of
empires and the fortunes of men. Though no higher
121:9 revelation than the horoscope was to them dis-
played upon the empyrean, earth and heaven
were bright, and bird and blossom were glad in God's
121:12 perennial and happy sunshine, golden with Truth. So
we have goodness and beauty to gladden the heart; but
man, left to the hypotheses of material sense unexplained
121:15 by Science, is as the wandering comet or the desolate
star - "a weary searcher for a viewless home."
The earth's diurnal rotation is invisible to the physical
121:18 eye, and the sun seems to move from east to west, instead
of the earth from west to east. Until rebuked
by clearer views of the everlasting facts, this
121:21 false testimony of the eye deluded the judgment and in-
duced false conclusions. Science shows appearances often
to be erroneous, and corrects these errors by the simple
121:24 rule that the greater controls the lesser. The sun is the
central stillness, so far as our solar system is concerned,
and the earth revolves about the sun once a year, besides
121:27 turning daily on its own axis.
As thus indicated, astronomical order imitates the
action of divine Principle; and the universe, the reflec-
121:30 tion of God, is thus brought nearer the spiritual fact, and
is allied to divine Science as displayed in the everlasting
government of the universe.
122:1 The evidence of the physical senses often reverses the
real Science of being, and so creates a reign of discord, -
122:3 assigning seeming power to sin, sickness, and
death; but the great facts of Life, rightly un-
derstood, defeat this triad of errors, contradict their false
122:6 witnesses, and reveal the kingdom of heaven, - the actual
reign of harmony on earth. The material senses' re-
versal of the Science of Soul was practically exposed nine-
122:9 teen hundred years ago by the demonstrations of Jesus;
yet these so-called senses still make mortal mind tributary
to mortal body, and ordain certain sections of matter, such
122:12 as brain and nerves, as the seats of pain and pleasure,
from which matter reports to this so-called mind its status
of happiness or misery.
Testimony of the senses
122:15 The optical focus is another proof of the illusion of
material sense. On the eye's retina, sky and tree-tops
apparently join hands, clouds and ocean meet
122:18 and mingle. The barometer, - that little
prophet of storm and sunshine, denying the testimony of
the senses, - points to fair weather in the midst of murky
122:21 clouds and drenching rain. Experience is full of instances
of similar illusions, which every thinker can recall for
Spiritual sense of life
122:24 To material sense, the severance of the jugular vein
takes away life; but to spiritual sense and
in Science, Life goes on unchanged and
122:27 being is eternal. Temporal life is a false sense of
Ptolemaic and psychical error
Our theories make the same mistake regarding Soul
122:30 and body that Ptolemy made regarding the solar system.
They insist that soul is in body and mind therefore tribu-
tary to matter. Astronomical science has destroyed the
123:1 false theory as to the relations of the celestial bodies, and
Christian Science will surely destroy the greater error as
123:3 to our terrestrial bodies. The true idea and
Principle of man will then appear. The Ptole-
maic blunder could not affect the harmony of
123:6 being as does the error relating to soul and body, which
reverses the order of Science and assigns to matter the
power and prerogative of Spirit, so that man becomes
123:9 the most absolutely weak and inharmonious creature in
Seeming and being
The verity of Mind shows conclusively how it is that
123:12 matter seems to be, but is not. Divine Science,
rising above physical theories, excludes matter,
resolves _things_ into _thoughts_, and replaces the objects of
123:15 material sense with spiritual ideas.
The term CHRISTIAN SCIENCE was introduced by
the author to designate the scientific system of divine
The revelation consists of two parts:
1. The discovery of this divine Science of Mind-
123:21 healing, through a spiritual sense of the Scriptures and
through the teachings of the Comforter, as promised by
123:24 2. The proof, by present demonstration, that the so-
called miracles of Jesus did not specially belong to a
dispensation now ended, but that they illustrated an
123:27 ever-operative divine Principle. The operation of this
Principle indicates the eternality of the scientific order
and continuity of being.
123:30 Christian Science differs from material sci-
ence, but not on that account is it less scien-
tific. On the contrary, Christian Science is pre-emi-
124:1 mently scientific, being based on Truth, the Principle of
Physical science a blind belief
124:3 Physical science (so-called) is human knowledge, - a
law of mortal mind, a blind belief, a Samson shorn of his
strength. When this human belief lacks organ-
124:6 izations to support it, its foundations are gone.
Having neither moral might, spiritual basis,
nor holy Principle of its own, this belief mistakes effect
124:9 for cause and seeks to find life and intelligence in matter,
thus limiting Life and holding fast to discord and death.
In a word, human belief is a blind conclusion from material
124:12 reasoning. This is a mortal, finite sense of things, which
immortal Spirit silences forever.
The universe, like man, is to be interpreted by Science
124:15 from its divine Principle, God, and then it can be under-
stood; but when explained on the basis of
physical sense and represented as subject to
124:18 growth, maturity, and decay, the universe, like man, is,
and must continue to be, an enigma.
All force mental
Adhesion, cohesion, and attraction are properties of
124:21 Mind. They belong to divine Principle, and support
the equipoise of that thought-force, which
launched the earth in its orbit and said to the
124:24 proud wave, "Thus far and no farther."
Spirit is the life, substance, and continuity of all
things. We tread on forces. Withdraw them, and
124:27 creation must collapse. Human knowledge calls them
forces of matter; but divine Science declares that they
belong wholly to divine Mind, are inherent in this
124:30 Mind, and so restores them to their rightful home and
The elements and functions of the physical body and
125:1 of the physical world will change as mortal mind changes
its beliefs. What is now considered the best condition
125:3 for organic and functional health in the human
body may no longer be found indispensable
to health. Moral conditions will be found always har-
125:6 monious and health-giving. Neither organic inaction
nor overaction is beyond God's control; and man will
be found normal and natural to changed mortal thought,
125:9 and therefore more harmonious in his manifestations than
he was in the prior states which human belief created and
125:12 As human thought changes from one stage to an-
other of conscious pain and painlessness, sorrow and
joy, - from fear to hope and from faith to understand-
125:15 ing, - the visible manifestation will at last be man gov-
erned by Soul, not by material sense. Reflecting God's
government, man is self-governed. When subordinate
125:18 to the divine Spirit, man cannot be controlled by sin or
death, thus proving our material theories about laws of
health to be valueless.
The time and tide
125:21 The seasons will come and go with changes of time and
tide, cold and heat, latitude and longitude. The agri-
culturist will find that these changes cannot
125:24 affect his crops. "As a vesture shalt Thou
change them and they shall be changed." The mariner
will have dominion over the atmosphere and the great
125:27 deep, over the fish of the sea and the fowls of the air.
The astronomer will no longer look up to the stars, -
he will look out from them upon the universe; and the
125:30 florist will find his flower before its seed.
Thus matter will finally be proved nothing more
than a mortal belief, wholly inadequate to affect a man
126:1 through its supposed organic action or supposed exist-
ence. Error will be no longer used in stating truth. The
126:3 problem of nothingness, or "dust to dust," will
be solved, and mortal mind will be without
form and void, for mortality will cease when man beholds
126:6 himself God's reflection, even as man sees his reflection
in a glass.
A lack of originality
All Science is divine. Human thought never pro-
126:9 jected the least portion of true being. Human belief
has sought and interpreted in its own way
the echo of Spirit, and so seems to have
126:12 reversed it and repeated it materially; but the human
mind never produced a real tone nor sent forth a positive
126:15 The point at issue between Christian Science on the
one hand and popular theology on the other is this: Shall
Science explain cause and effect as being
126:18 both natural and spiritual? Or shall all that
is beyond the cognizance of the material senses be called
supernatural, and be left to the mercy of speculative
I have set forth Christian Science and its application
to the treatment of disease just as I have discovered them.
126:24 I have demonstrated through Mind the effects
of Truth on the health, longevity, and morals
of men; and I have found nothing in ancient or in modern
126:27 systems on which to found my own, except the teachings
and demonstrations of our great Master and the lives of
prophets and apostles. The Bible has been my only au-
126:30 thority. I have had no other guide in "the straight and
narrow way" of Truth.
Science and Christianity
If Christendom resists the author's application of the
127:1 word Science to Christianity, or questions her use of the
word Science, she will not therefore lose faith in Chris-
127:3 tianity, nor will Christianity lose its hold upon
her. If God, the All-in-all, be the creator of
the spiritual universe, including man, then everything
127:6 entitled to a classification as truth, or Science, must be
comprised in a knowledge or understanding of God, for
there can be nothing beyond illimitable divinity.
127:9 The terms Divine Science, Spiritual Science, Christ
Science or Christian Science, or Science alone, she em-
ploys interchangeably, according to the re-
127:12 quirements of the context. These synony-
mous terms stand for everything relating to God, the in-
finite, supreme, eternal Mind. It may be said, however,
127:15 that the term Christian Science relates especially to
Science as applied to humanity. Christian Science re-
veals God, not as the author of sin, sickness, and death,
127:18 but as divine Principle, Supreme Being, Mind, exempt
from all evil. It teaches that matter is the falsity, not
the fact, of existence; that nerves, brain, stomach, lungs,
127:21 and so forth, have - as matter - no intelligence, life, nor
No physical science
There is no physical science, inasmuch as all truth
127:24 proceeds from the divine Mind. Therefore truth is not
human, and is not a law of matter, for matter
is not a lawgiver. Science is an emanation of
127:27 divine Mind, and is alone able to interpret God aright.
It has a spiritual, and not a material origin. It is a divine
utterance, - the Comforter which leadeth into all truth.
127:30 Christian Science eschews what is called natural science,
in so far as this is built on the false hypotheses that matter
is its own lawgiver, that law is founded on material con-
128:1 ditions, and that these are final and overrule the might of
divine Mind. Good is natural and primitive. It is not
128:3 miraculous to itself.
The term Science, properly understood, refers only to
the laws of God and to His government of the universe,
128:6 inclusive of man. From this it follows that
business men and cultured scholars have found
that Christian Science enhances their endurance and
128:9 mental powers, enlarges their perception of character,
gives them acuteness and comprehensiveness and an
ability to exceed their ordinary capacity. The human
128:12 mind, imbued with this spiritual understanding, becomes
more elastic, is capable of greater endurance, escapes
somewhat from itself, and requires less repose. A knowl-
128:15 edge of the Science of being develops the latent abilities
and possibilities of man. It extends the atmosphere of
thought, giving mortals access to broader and higher
128:18 realms. It raises the thinker into his native air of insight
An odor becomes beneficent and agreeable only in pro-
128:21 portion to its escape into the surrounding atmosphere.
So it is with our knowledge of Truth. If one would
not quarrel with his fellow-man for waking him from
128:24 a cataleptic nightmare, he should not resist Truth, which
banishes - yea, forever destroys with the higher testi-
mony of Spirit - the so-called evidence of matter.
Mathematics and scientific logic
128:27 Science relates to Mind, not matter. It rests on fixed
Principle and not upon the judgment of false sensation.
The addition of two sums in mathematics must
128:30 always bring the same result. So is it with
logic. If both the major and the minor propo-
sitions of a syllogism are correct, the conclusion, if properly
129:1 drawn, cannot be false. So in Christian Science there
are no discords nor contradictions, because its logic is as
129:3 harmonious as the reasoning of an accurately stated syl-
logism or of a properly computed sum in arithmetic.
Truth is ever truthful, and can tolerate no error in
129:6 premise or conclusion.
Truth by inversion
If you wish to know the spiritual fact, you can dis-
cover it by reversing the material fable, be the
129:9 fable _pro_ or _con_, - be it in accord with your
preconceptions or utterly contrary to them.
Pantheism may be defined as a belief in the intelli-
129:12 gence of matter, - a belief which Science overthrows.
In those days there will be "great tribulation
such as was not since the beginning of the
129:15 world;" and earth will echo the cry, "Art thou [Truth]
come hither to torment us before the time?" Animal
magnetism, hypnotism, spiritualism, theosophy, agnos-
129:18 ticism, pantheism, and infidelity are antagonistic to true
being and fatal to its demonstration; and so are some
129:21 We must abandon pharmaceutics, and take up ontol-
ogy, - "the science of real being." We must look deep
into realism instead of accepting only the out-
129:24 ward sense of things. Can we gather peaches
from a pine-tree, or learn from discord the concord of
being? Yet quite as rational are some of the leading
129:27 illusions along the path which Science must tread in its
reformatory mission among mortals. The very name,
illusion, points to nothingness.
129:30 The generous liver may object to the author's small
estimate of the pleasures of the table. The sinner sees,
in the system taught in this book, that the demands of
130:1 God must be met. The petty intellect is alarmed by con-
stant appeals to Mind. The licentious disposition is dis-
130:3 couraged over its slight spiritual prospects.
When all men are bidden to the feast, the ex-
cuses come. One has a farm, another has merchandise,
130:6 and therefore they cannot accept.
Excuses for ignorance
It is vain to speak dishonestly of divine Science, which
destroys all discord, when you can demonstrate
130:9 the actuality of Science. It is unwise to doubt
if reality is in perfect harmony with God, divine Principle,
- if Science, when understood and demonstrated, will
130:12 destroy all discord, - since you admit that God is om-
nipotent; for from this premise it follows that good and
its sweet concords have all-power.
Children and adults
130:15 Christian Science, properly understood, would dis-
abuse the human mind of material beliefs which war
against spiritual facts; and these material
130:18 beliefs must be denied and cast out to make
place for truth. You cannot add to the contents of a
vessel already full. Laboring long to shake the adult's
130:21 faith in matter and to inculcate a grain of faith in God, -
an inkling of the ability of Spirit to make the body har-
monious, - the author has often remembered our Master's
130:24 love for little children, and understood how truly such as
they belong to the heavenly kingdom.
All evil unnatural
If thought is startled at the strong claim of Science
130:27 for the supremacy of God, or Truth, and doubts the su-
premacy of good, ought we not, contrari-
wise, to be astounded at the vigorous claims
130:30 of evil and doubt them, and no longer think it natural to
love sin and unnatural to forsake it, - no longer imagine
evil to be ever-present and good absent? Truth should
131:1 not seem so surprising and unnatural as error, and error
should not seem so real as truth. Sickness should not seem
131:3 so real as health. There is no error in Science, and our
lives must be governed by reality in order to be in har-
mony with God, the divine Principle of all being.
The error of carnality
131:6 When once destroyed by divine Science, the false evi-
dence before the corporeal senses disappears. Hence the
opposition of sensuous man to the Science of
131:9 Soul and the significance of the Scripture, "The
carnal mind is enmity against God." The central fact of
the Bible is the superiority of spiritual over physical power.
Must Christian Science come through the Christian
churches as some persons insist? This Science has come
131:15 already, after the manner of God's appoint-
ing, but the churches seem not ready to re-
ceive it, according to the Scriptural saying, "He came
131:18 unto his own, and his own received him not." Jesus once
said: "I thank Thee, O Father, Lord of heaven and
earth, that Thou hast hid these things from the wise
131:21 and prudent, and hast revealed them unto babes: even
so, Father, for so it seemed good in Thy sight." As afore-
time, the spirit of the Christ, which taketh away the cere-
131:24 monies and doctrines of men, is not accepted until the
hearts of men are made ready for it.
John the Baptist, and the Messiah
The mission of Jesus confirmed prophecy, and ex-
131:27 plained the so-called miracles of olden time as natural
demonstrations of the divine power, demonstra-
tions which were not understood. Jesus' works
131:30 established his claim to the Messiahship. In
reply to John's inquiry, "Art thou he that should come,"
132:1 Jesus returned an affirmative reply, recounting his works
instead of referring to his doctrine, confident that this
132:3 exhibition of the divine power to heal would fully an-
swer the question. Hence his reply: "Go and show
John again those things which ye do hear and see: the
132:6 blind receive their sight and the lame walk, the lepers
are cleansed, and the deaf hear, the dead are raised up,
and the poor have the gospel preached to them. And
132:9 blessed is he, whosoever shall not be offended in me." In
other words, he gave his benediction to any one who
should not deny that such effects, coming from divine
132:12 Mind, prove the unity of God, - the divine principle
which brings out all harmony.
The Pharisees of old thrust the spiritual idea and the
132:15 man who lived it out of their synagogues, and retained
their materialistic beliefs about God. Jesus'
system of healing received no aid nor approval
132:18 from other sanitary or religious systems, from doctrines
of physics or of divinity; and it has not yet been gener-
ally accepted. To-day, as of yore, unconscious of the
132:21 reappearing of the spiritual idea, blind belief shuts the
door upon it, and condemns the cure of the sick and sin-
ning if it is wrought on any but a material and a doctrinal
132:24 theory. Anticipating this rejection of idealism, of the
true idea of God, - this salvation from all error, physi-
cal and mental, - Jesus asked, "When the Son of man
132:27 cometh, shall he find faith on the earth?"
Did the doctrines of John the Baptist confer healing
power upon him, or endow him with the truest concep-
132:30 tion of the Christ? This righteous preacher
once pointed his disciples to Jesus as "the
Lamb of God;" yet afterwards he seriously questioned
133:1 the signs of the Messianic appearing, and sent the inquiry
to Jesus, "Art thou he that should come?"
Faith according to works
133:3 Was John's faith greater than that of the Samaritan
woman, who said, "Is not this the Christ?"
There was also a certain centurion of whose
133:6 faith Jesus himself declared, "I have not found so great
faith, no, not in Israel."
In Egypt, it was Mind which saved the Israelites from
133:9 belief in the plagues. In the wilderness, streams flowed
from the rock, and manna fell from the sky. The Israelites
looked upon the brazen serpent, and straightway believed
133:12 that they were healed of the poisonous stings of vipers.
In national prosperity, miracles attended the successes of
the Hebrews; but when they departed from the true
133:15 idea, their demoralization began. Even in captivity
among foreign nations, the divine Principle wrought
wonders for the people of God in the fiery furnace and
133:18 in kings' palaces.
Judaism was the antithesis of Christianity, because
Judaism engendered the limited form of a national or
133:21 tribal religion. It was a finite and material
system, carried out in special theories concern-
ing God, man, sanitary methods, and a religious cultus.
133:24 That he made "himself equal with God," was one of the
Jewish accusations against him who planted Christianity
on the foundation of Spirit, who taught as he was in-
133:27 spired by the Father and would recognize no life, intelli-
gence, nor substance outside of God.
The Jewish conception of God, as Yawah, Jehovah,
133:30 or only a mighty hero and king, has not quite
given place to the true knowledge of God.
Creeds and rituals have not cleansed their hands of
134:1 rabbinical lore. To-day the cry of bygone ages is re-
peated, "Crucify him!" At every advancing step, truth
134:3 is still opposed with sword and spear.
Testimony of martyrs
The word _martyr_, from the Greek, means _witness_; but
those who testified for Truth were so often persecuted
134:6 unto death, that at length the word _martyr_
was narrowed in its significance and so has
come always to mean one who suffers for his convictions.
134:9 The new faith in the Christ, Truth, so roused the hatred
of the opponents of Christianity, that the followers of
Christ were burned, crucified, and otherwise persecuted;
134:12 and so it came about that human rights were hallowed
by the gallows and the cross.
Absence of Christ-power
Man-made doctrines are waning. They have not waxed
134:15 strong in times of trouble. Devoid of the Christ-power,
how can they illustrate the doctrines of Christ
or the miracles of grace? Denial of the possi-
134:18 bility of Christian healing robs Christianity of the very
element, which gave it divine force and its astonishing and
unequalled success in the first century.
Basis of miracles
134:21 The true Logos is demonstrably Christian Science, the
natural law of harmony which overcomes discord, - not
because this Science is supernatural or pre-
134:24 ternatural, nor because it is an infraction of
divine law, but because it is the immutable law of God,
good. Jesus said: "I knew that Thou hearest me al-
134:27 ways;" and he raised Lazarus from the dead, stilled the
tempest, healed the sick, walked on the water. There
is divine authority for believing in the superiority of
134:30 spiritual power over material resistance.
A miracle fulfils God's law, but does not violate that
law. This fact at present seems more mysterious than
135:1 the miracle itself. The Psalmist sang: "What ailed
thee, O thou sea, that thou fleddest? Thou Jordan,
135:3 that thou wast driven back? Ye mountains,
that ye skipped like rams, and ye little hills,
like lambs? Tremble, thou earth, at the presence of the
135:6 Lord, at the presence of the God of Jacob." The miracle
introduces no disorder, but unfolds the primal order,
establishing the Science of God's unchangeable law.
135:9 Spiritual evolution alone is worthy of the exercise of
Fear and sickness identical
The same power which heals sin heals also sickness.
135:12 This is "the beauty of holiness," that when Truth heals
the sick it casts out evils, and when Truth
casts out the evil called disease, it heals the
135:15 sick. When Christ cast out the devil of
dumbness, "it came to pass, when the devil was gone out,
the dumb spake." There is to-day danger of repeating
135:18 the offence of the Jews by limiting the Holy One of Israel
and asking: "Can God furnish a table in the wilderness?"
What cannot God do?
The unity of Science and Christianity
135:21 It has been said, and truly, that Christianity must be
Science, and Science must be Christianity, else one or the
other is false and useless; but neither is unim-
135:24 portant or untrue, and they are alike in demon-
stration. This proves the one to be identical
with the other. Christianity as Jesus taught it was not
135:27 a creed, nor a system of ceremonies, nor a special gift
from a ritualistic Jehovah; but it was the demonstration
of divine Love casting out error and healing the sick,
135:30 not merely in the _name_ of Christ, or Truth, but in demon-
stration of Truth, as must be the case in the cycles of
136:1 Jesus established his church and maintained his mission
on a spiritual foundation of Christ-healing. He taught
136:3 his followers that his religion had a divine
Principle, which would cast out error and heal
both the sick and the sinning. He claimed no intelli-
136:6 gence, action, nor life separate from God. Despite the
persecution this brought upon him, he used his divine
power to save men both bodily and spiritually.
136:9 The question then as now was, How did Jesus heal the
sick? His answer to this question the world rejected.
He appealed to his students: "Whom do
136:12 men say that I, the Son of man, am?" That
is: Who or what is it that is thus identified with casting
out evils and healing the sick? They replied, "Some
136:15 say that thou art John the Baptist; some, Elias; and
others, Jeremias, or one of the prophets." These prophets
were considered dead, and this reply may indicate that
136:18 some of the people believed that Jesus was a medium,
controlled by the spirit of John or of Elias.
This ghostly fancy was repeated by Herod himself.
136:21 That a wicked king and debauched husband should have
no high appreciation of divine Science and the great work
of the Master, was not surprising; for how could such
136:24 a sinner comprehend what the disciples did not fully
understand? But even Herod doubted if Jesus was con-
trolled by the sainted preacher. Hence Herod's asser-
136:27 tion: "John have I beheaded: but who is this?" No
wonder Herod desired to see the new Teacher.
The disciples apprehended their Master better than
136:30 did others; but they did not comprehend all
that he said and did, or they would not have
questioned him so often. Jesus patiently persisted in
137:1 teaching and demonstrating the truth of being. His stu-
dents saw this power of Truth heal the sick, cast out evil,
137:3 raise the dead; but the ultimate of this wonderful work
was not spiritually discerned, even by them, until after the
crucifixion, when their immaculate Teacher stood before
137:6 them, the victor over sickness, sin, disease, death, and
Yearning to be understood, the Master repeated,
137:9 "But whom say _ye_ that I am?" This renewed inquiry
meant: Who or what is it that is able to do the work, so
mysterious to the popular mind? In his rejection of the
137:12 answer already given and his renewal of the question,
it is plain that Jesus completely eschewed the narrow
opinion implied in their citation of the common report
137:15 about him.
A divine response
With his usual impetuosity, Simon replied for his
brethren, and his reply set forth a great fact: "Thou
137:18 art the Christ, the Son of the living God!"
That is: The Messiah is what thou hast de-
clared, - Christ, the spirit of God, of Truth, Life, and
137:21 Love, which heals mentally. This assertion elicited from
Jesus the benediction, "Blessed art thou, Simon Bar-
jona: for flesh and blood hath not revealed it unto thee,
137:24 but my Father which is in heaven;" that is, Love hath
shown thee the way of Life!
The true and living rock
Before this the impetuous disciple had been called
137:27 only by his common names, Simon Bar-jona, or son of
Jona; but now the Master gave him a spir-
itual name in these words: "And I say also
137:30 unto thee, That thou art Peter; and upon this rock [the
meaning of the Greek word _petros_, or _stone_] I will build
my church; and the gates of hell [_hades_, the _under_-
138:1 _world_, or the _grave_] shall not prevail against it." In
other words, Jesus purposed founding his society, not
138:3 on the personal Peter as a mortal, but on the God-
power which lay behind Peter's confession of the true
138:6 It was now evident to Peter that divine Life, Truth, and
Love, and not a human personality, was the healer of the
sick and a rock, a firm foundation in the realm
138:9 of harmony. On this spiritually scientific basis
Jesus explained his cures, which appeared miraculous to
outsiders. He showed that diseases were cast out neither
138:12 by corporeality, by _materia medica_, nor by hygiene, but by
the divine Spirit, casting out the errors of mortal mind.
The supremacy of Spirit was the foundation on which
138:15 Jesus built. His sublime summary points to the religion
New era in Jesus
Jesus established in the Christian era the precedent for
138:18 all Christianity, theology, and healing. Christians are
under as direct orders now, as they were then,
to be Christlike, to possess the Christ-spirit, to
138:21 follow the Christ-example, and to heal the sick as well as
the sinning. It is easier for Christianity to cast out sick-
ness than sin, for the sick are more willing to part with
138:24 pain than are sinners to give up the sinful, so-called pleas-
ure of the senses. The Christian can prove this to-day as
readily is it was proved centuries ago.
138:27 Our Master said to every follower: "Go ye into all the
world, and preach the gospel to every creature! . . .
Heal the sick! . . . Love thy neighbor as
138:30 thyself!" It was this theology of Jesus which
healed the sick and the sinning. It is his theology in this
book and the spiritual meaning of this theology, which
139:1 heals the sick and causes the wicked to "forsake his way,
and the unrighteous man his thoughts." It was our Mas-
139:3 ter's theology which the impious sought to destroy.
Marvels and reformations
From beginning to end, the Scriptures are full of
accounts of the triumph of Spirit, Mind, over matter.
139:6 Moses proved the power of Mind by what men
called miracles; so did Joshua, Elijah, and
Elisha. The Christian era was ushered in with signs and
139:9 wonders. Reforms have commonly been attended with
bloodshed and persecution, even when the end has been
brightness and peace; but the present new, yet old, re-
139:12 form in religious faith will teach men patiently and wisely
to stem the tide of sectarian bitterness, whenever it flows
139:15 The decisions by vote of Church Councils as to what
should and should not be considered Holy Writ; the man-
ifest mistakes in the ancient versions; the
139:18 thirty thousand different readings in the Old
Testament, and the three hundred thousand in the New,
- these facts show how a mortal and material sense stole
139:21 into the divine record, with its own hue darkening to some
extent the inspired pages. But mistakes could neither
wholly obscure the divine Science of the Scriptures seen
139:24 from Genesis to Revelation, mar the demonstration of
Jesus, nor annul the healing by the prophets, who foresaw
that "the stone which the builders rejected" would be-
139:27 come "the head of the corner."
Atheism, pantheism, theosophy, and agnosticism are
opposed to Christian Science, as they are to ordinary re-
139:30 ligion; but it does not follow that the profane
or atheistic invalid cannot be healed by Chris-
tian Science. The moral condition of such a man de-
140:1 mands the remedy of Truth more than it is needed in most
cases; and Science is more than usually effectual in the
140:3 treatment of moral ailments.
God invisible to the senses
That God is a corporeal being, nobody can truly affirm.
The Bible represents Him as saying: "Thou canst not
140:6 see My face; for there shall no man see Me
and live." Not materially but spiritually we
know Him as divine Mind, as Life, Truth, and Love. We
140:9 shall obey and adore in proportion as we apprehend the
divine nature and love Him understandingly, warring no
more over the corporeality, but rejoicing in the affluence
140:12 of our God. Religion will then be of the heart and not of
the head. Mankind will no longer be tyrannical and pro-
scriptive from lack of love, - straining out gnats and
140:15 swallowing camels.
The true worship
We worship spiritually, only as we cease to worship
materially. Spiritual devoutness is the soul of Chris-
140:18 tianity. Worshipping through the medium of
matter is paganism. Judaic and other rituals
are but types and shadows of true worship. "The true
140:21 worshippers shall worship the Father in spirit and in
The Jewish tribal Jehovah was a man-projected God,
140:24 liable to wrath, repentance, and human changeableness.
The Christian Science God is universal, eter-
nal, divine love, which changeth not and caus-
140:27 eth no evil, disease, nor death. It is indeed mournfully
true that the older Scripture is reversed. In the begin-
ing God created man in His, God's, image; but mor-
140:30 tals would procreate man, and make God in their own
human image. What is the god of a mortal, but a mortal
More than profession required
141:1 This indicates the distance between the theological and
ritualistic religion of the ages and the truth preached by
141:3 Jesus. More than profession is requisite for
Christian demonstration. Few understand or
adhere to Jesus' divine precepts for living and
141:6 healing. Why? Because his precepts require the disci-
ple to cut off the right hand and pluck out the right eye,
- that is, to set aside even the most cherished beliefs
141:9 and practices, to leave all for Christ.
No ecclesiastical monopoly
All revelation (such is the popular thought!) must come
from the schools and along the line of scholarly and eccle-
141:12 siastical descent, as kings are crowned from a
royal dynasty. In healing the sick and sinning,
Jesus elaborated the fact that the healing effect
141:15 followed the understanding of the divine Principle and
of the Christ-spirit which governed the corporeal Jesus.
For this Principle there is no dynasty, no ecclesiastical
141:18 monopoly. Its only crowned head is immortal sover-
eignty. Its only priest is the spiritualized man. The
Bible declares that all believers are made "kings and
141:21 priests unto God." The outsiders did not then, and
do not now, understand this ruling of the Christ; there-
fore they cannot demonstrate God's healing power.
141:24 Neither can this manifestation of Christ be com-
prehended, until its divine Principle is scientifically