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  • 1888
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money–‘ He paused. He shrewdly suspected, indeed, from the reports that reached him, that Henslowe was on the brink of bankruptcy.

The Rector had spoken with the utmost diffidence and delicacy, but Henslowe found energy in return for an outburst of quavering animosity, from which, however, physical weakness had extracted all its sting.

‘I’ll thank you to make your canting offers to some one else, Mr. Elsmere. When I want your advice I’ll ask it. Good day to you.’ And he turned away with as much of an attempt at dignity as his shaking limbs would allow of.

‘Listen, Mr. Henslowe,’ said Robert firmly, walking beside him: ‘you know–I know–that if this goes on, in a year’s time you will be in your grave, and your poor wife and children struggling to keep themselves from the workhouse. You may think that I have no right to preach to you–that you are the older man–that it is an intrusion. But what is the good of blinking facts that you must know all the world knows? Come, now, Mr. Henslowe, let us behave for a moment as though this were our last meeting. Who knows? the chances of life are many. Lay down your grudge against me, and let me speak to you as one struggling human being to another. The fact that you have, as you say, become less prosperous, in some sort through me, seems to give me a right–to make it a duty forms, if you will–to help you if I can. Let me send a good doctor to see you. Let me implore you as a last chance to put yourself into his hands, and to obey him, and your wife; and let me–the Rector hesitated–‘let me make things pecuniarily easier for Mrs. Henslowe, till you have pulled yourself out of the bole in which, by common report at least, you are now.’

Henslowe stared at him, divided between anger caused by the sore stirring of his old self-importance, and a tumultuous flood of self-pity, roused irresistibly in him by Robert’s piercing frankness and aided by his own more or less maudlin condition. The latter sensation quickly undermined the former; he turned his back on the Rector and leant over the railings of the lane, shaken by something it is hardly worth while to dignify by the name of emotion. Robert stood by, a pale embodiment of mingled judgment and compassion. He gave the man a few moments to recover himself, and then, as Henslowe turned round again, he silently and appealingly held out his hand–the hand of the good man, which it was an honor for such as Henslowe to touch. Constrained by the moral force radiating from his look, the other took it with a kind of helpless sullenness.

Then, seizing at once on the slight concession, with that complete lack of inconvenient self-consciousness, or hindering indecision, which was one of the chief causes of his effect on men and women, Robert began to sound the broken repulsive creature as to his affairs. Bit by bit, compelled by a will and nervous strength far superior to his own, Henslowe was led into abrupt and blurted confidences which surprised no one so much as himself. Robert’s quick sense possessed itself of point after point, seeing presently ways of escape and relief which the besotted brain beside him had been quite incapable of devising for itself. They walked on into the open country, and what with the discipline of the Rector’s presence, the sobering effect wrought by the shock to pride and habit, and the unwonted brain exercise of the conversation, the demon in Henslowe had been for the moment most strangely tamed after half an hour’s talk. Actually some reminiscences of his old ways of speech and thoughts the ways of the once prosperous and self-reliant man of business had reappeared in him before the end of it, called out by the subtle influence of a manner which always attracted to the surface whatever decent element there might be left in a man, and then instantly gave it a recognition which was more redeeming than either counsel or denunciation.

By the time they parted Robert had arranged with his old enemy that he should become his surety with a rich cousin in Churton, who, always supposing there were no risk in the matter, and that benevolence ran on all-fours with security of investment, was prepared to shield the credit of the family by the advance of a sufficient sum of money to rescue the ex-agent from his most pressing difficulties. He had also wrung from him the promise to see a specialist in London–Robert writing that evening to make the appointment.

How had it been done? Neither Robert nor Henslowe ever quite knew. Henslowe walked home in a bewilderment which for once had nothing to do with brandy, but was simply the result of a moral shook acting on what was still human in the man’s debased consciousness, just as electricity acts on the bodily frame.

Robert, on the other hand, saw him depart with a singular lightening of mood. What he seemed to have achieved might turn out to be the merest moonshine. At any rate, the incident had appeased in him a kind of spiritual hunger–the hunger to escape a while from that incessant process of destructive analysis with which the mind was still beset, into some use of energy, more positive, human, and beneficent.

The following day was one long trial of endurance for Elsmere and for Catherine. She pleaded to go, promising quietly to keep out of his sight and they started together–a miserable pair.

Crowds, heat, decorations, the grandees on the platform, and conspicuous among them the Squire’s slouching frame and striking head, side by side with a white and radiant Lady Helen–the outer success, the inner revolt and pain–and the constant seeking of his truant eyes for a face that hid itself as much as possible in dark corners, but was in truth the one thing sharply present to him–these were the sort of impressions that remained with Elsmere afterward of this last meeting with his people.

He had made a speech, of which he never could remember a word. As he sat down, there had been a slight flutter of surprise in the sympathetic looks of those about him, as though the tone of it had been somewhat unexpected and disproportionate to the occasion. Had he betrayed himself in any way? He looked for Catherine, but she was nowhere to be seen. Only in his search he caught the Squire’s ironical glance, and wondered with quick shame what sort of nonsense he had been talking.

Then a neighboring clergyman, who had been his warm supporter and admirer from the beginning, sprang up and made a rambling panegyric on him and on his work, which Elsmere writhed under. His work! Absurdity! What could be done in two years? He saw it all as the merest nothing, a ragged beginning which might do more harm than good.

But the cheering was incessant, the popular feeling intense. There was old Milsom waving a feeble arm; John Allwood gaunt, but radiant; Mary Sharland, white still as the ribbons on her bonnet, egging on her flushed and cheering husband; and the club boys grinning and shouting, partly for love of Elsmere, mostly because to the young human animal mere noise is heaven. In front was an old hedger and ditcher, who came round the parish periodically, and never failed to take Elsmere’s opinion as to ‘a bit of prapperty’ he and two other brothers as ancient as himself had been quarrelling over for twenty years, and were likely to go on quarrelling over, till all three litigants had closed their eyes on a mortal scene which had afforded them on the whole vast entertainment, though little pelf. Next him was a bowed and twisted old tramp who had been shepherd in the district in his youth, had then gone through the Crimea and the Mutiny, and was now living about the commons, welcome to feed here and sleep there for the sake of his stories and his queer innocuous wit. Robert had had many a gay argumentative walk with him, and he and his companion had tramped miles to see the function, to rattle their sticks on the floor in Elsmere’s honor, and satiate their curious gaze on the Squire.

When all was over, Elsmere, with his wife on his arm, mounted the hill to the rectory, leaving the green behind them still crowded with folk. Once inside the shelter of their own trees, husband and wife turned instinctively and caught each other’s hands. A low groan broke from Elsmere’s lips; Catherine looked at him one moment, then fell weeping on his breast. The first chapter of their common life was closed.

One thing more, however, of a private nature, remained for Elsmere to do. Late in the afternoon he walked over to the Hall.

He found the Squire in the inner library, among his German books, his pipe in his mouth, his old smoking coat and slippers bearing witness to the rapidity and joy with which he had shut the world out again after the futilities of the morning. His mood was more accessible than Elsmere had yet found it since his return.

‘Well, have you done with all those tomfooleries, Elsmere? Precious eloquent speech you made! When I see you and people like you throwing yourselves at the heads of the people, I always think of Scaliger’s remark about the Basques: “They say they understand one another–_I don’t believe a word of it!_” All that the lower class wants to understand, at any rate, is the shortest way to the pockets of you and me; all that you and I need understand, according to me, is how to keep ’em off! There you have the sum and substance of my political philosophy.’

‘You remind me,’ said Robert dryly, sitting down on one of the library stools, ‘of some of those sentiments you expressed so forcibly on the first evening of our acquaintance.’

The Squire received the shaft with equanimity.

‘I was not amiable, I remember, on that occasion,’ he said coolly, his thin, old man’s fingers moving the while among the shelves of books, ‘nor on several subsequent ones. I had been made a fool of, and you were not particularly adroit. But of course you won’t acknowledge it. Who ever yet got a parson to confess himself!’

‘Strangely enough, Mr. Wendover,’ said Robert, fixing him with a pair of deliberate feverish eyes, ‘I am here at this moment for that very purpose.’

‘Go on,’ said the Squire, turning, however, to meet the Rector’s look, his gold spectacles falling forward over his long hooked nose, his attitude one of sudden attention. ‘Go on.’

All his grievances against Elsmere returned to him. He stood aggressively waiting.

Robert paused a moment and then said abruptly:

‘Perhaps even you will agree, Mr. Wendover, that I had some reason for sentiment this morning. Unless I read the lessons to-morrow, which is possible, to-day has been my last public appearance as rector of this parish!’

The Squire looked at him dumfounded.

‘And your reasons?’ he said, with quick imperativeness.

Robert gave them. He admitted, as plainly and bluntly as he had done to Grey, the Squire’s own part in the matter; but here, a note of antagonism, almost of defiance, crept even into his confession of wide and illimitable defeat. He was there, so to speak, to hand over his sword. But to the Squire, his surrender had all the pride of victory.

‘Why should you give up your living?’ asked the Squire after several minutes’ complete silence.

He too had sat down, and was now bending forward, his sharp small eyes peering at his companion.

‘Simply because I prefer to feel myself an honest man. However, I have not acted without advice. Grey of St. Anselm’s–you know him of course–was a very close personal friend of mine at Oxford. I have been to see him, and we agreed it was the only thing to do.’

‘Oh, Grey,’ exclaimed the Squire, with a movement of impatience. ‘Grey of course wanted you to set up a church of your own, or to join his! He is like all idealists, he has the usual foolish contempt for the compromise of institutions.’

‘Not at all,’ said Robert calmly, ‘you are mistaken; he has the most sacred respect for institutions. He only thinks it well, and I agree with him, that with regard to a man’s public profession and practice he should recognize that two and two make four.’

It was clear to him from the Squire’s tone and manner that Mr. Wendover’s instincts on the point were very much what he had expected, the instincts of the philosophical man of the world, who scorns the notion of taking popular beliefs seriously, whether for protest or for sympathy. But he was too weary to argue. The Squire, however, rose hastily and began to walk up and down in a gathering storm of irritation. The triumph gained for his own side, the tribute to his life’s work, were at the moment absolutely indifferent to him. They were effaced by something else much harder to analyze. Whatever it was, it drove him to throw himself upon Robert’s position with a perverse bewildering bitterness.

‘Why should you break up your life in this wanton way? Who, in God’s name is injured if you keep your living? It is the business of the thinker and the scholar to clear his mind of cobwebs. Granted. You have done it. But it is also the business of the practical man to live! If I had your altruist, emotional temperament, I should not hesitate for a moment. I should regard the historical expressions of an eternal tendency in men as wholly indifferent to me. If I understand you aright, you have flung away the sanctions of orthodoxy. There is no other in the way. Treat words as they deserve. _You_’–and the speaker laid an emphasis on the pronoun which for the life of him he could not help making sarcastic–‘_you_ will always have Gospel enough to preach.’

‘I cannot,’ Robert repeated quietly, unmoved by the taunt, if it was one. ‘I am in a different state, I imagine, from you. Words–that is to say, the specific Christian formulae–may be indifferent to you, though a month or two ago I should hardly have guessed it; they are just now anything but indifferent to me.’

The Squire’s brow grew darker. He took up the argument again, more pugnaciously than ever. It was the strangest attempt ever made to gibe and flout a wandering sheep, back into the fold. Robert’s resentment was roused at last. The Squire’s temper seemed to him totally inexplicable, his arguments contradictory, the conversation useless and irritating. He got up to take his leave.

‘What you are about to do, Elsmere,’ the Squire wound up with saturnine emphasis, ‘is apiece of cowardice! You will live bitterly to regret the haste and the unreason of it.’

‘There has been no haste,’ exclaimed Robert in the low tone of passionate emotion; ‘I have not rooted up the most sacred growths of life as a careless child devastates its garden. There are some things which a man only does because be _must_.’

There was a pause. Robert held out his hand. The Squire could hardly touch it. Outwardly his mood was one of the strangest eccentricity and anger; and as to what was beneath it, Elsmere’s quick divination was dulled by worry and fatigue. It only served him so far that at the door he turned back, hat in hand, and said, looking lingeringly the while at the solitary sombre figure, at the great library, with all its suggestive and exquisite detail: ‘If Monday is fine, Squire, will you walk?’

The Squire made no reply except by another question,–

‘Do you still keep to your Swiss plans for next week?’ he asked sharply.

‘Certainly. The plan, as it happens, is a Godsend. But there,’ said Robert, with a sigh, ‘let me explain the details of this dismal business to you on Monday. I have hardly the courage for it now.’

The curtain dropped behind him. Mr. Wendover stood a minute looking after him; then, with some vehement expletive or other, walked up to his writing-table, drew some folios that were laying on it toward him, with hasty maladroit movements which sent his papers flying over the floor, and plunged doggedly into work.

He and Mrs. Darcy dined alone. After dinner the Squire leant against the mantelpiece, sipping his coffee, more gloomily silent than even his sister had seen him for weeks. And, as always happened when he became more difficult and morose, she became more childish. She was now wholly absorbed with a little electric toy she had just bought for Mary Elsmere, a number of infinitesimal little figures dancing fantastically under the stimulus of an electric current, generated by the simplest means. She hung over it absorbed, calling to her brother every now and then, as though by sheer perversity, to come and look whenever the pink or the blue _danseuse_ executed a more surprising somersault than usual.

He took not the smallest spoken notice of her, though his eyes followed her contemptuously as she moved from window to window with her toy in pursuit of the fading light.

‘Oh, Roger,’ she called presently, still throwing herself to this side and that, to catch new views of her pith puppets, ‘I have got something to show you. You must admire them–you shall! I have been drawing them all day, and they are nearly done. You remember what I told you once about my “imps?” I have seen them all my life, since I was a child in France with papa, and I have never been able to draw them till the last few weeks. They are such dears–such darlings; every one will know them when he sees them! There is the Chinese imp, the low, smirking creature, you know, that sits on the edge of your cup of tea; there is the flipperty-flopperty creature that flies out at you when you open a drawer; there is the twisty-twirly person that sits jeering on the edge of your hat when it blows away from you; and’–her voice dropped–‘that _ugly, ugly_ thing I always see waiting for me on the top of a gate. They have teased nee all my life, and now at last I have drawn them. If they were to take offence to-morrow I should have them–the beauties–all safe.’

She came toward him, her _bizarre_ little figure swaying from side to side, her eyes glittering, her restless hands pulling at the lace round her blanched head and face. The Squire, his hands behind him, looked at her frowning, an involuntary horror dawning on his dark countenance, turned abruptly, and left the room.

Mr. Wendover worked till midnight; then, tired out, he turned to the bit of fire to which, in spite of the oppressiveness of the weather, the chilliness of age and nervous strain had led him to set a light. He sat there for long, sunk in the blackest reverie. He was the only living creature in the great library wing which spread around and above him–the only waking creature in the whole vast pile of Murewell. The silver lamps shone with a steady melancholy light on the chequered walls of books. The silence was a silence that could be felt; and the gleaming Artemis, the tortured frowning Medusa, were hardly stiller in their frozen calm than the crouching figure of the Squire.

So Elsmere was going! In a few weeks the rectory would be once more tenanted by one of those nonentities the Squire had either patronized or scorned all his life. The park, the lanes, the room in which he sits, will know that spare young figure, that animated voice, no more. The outlet which had brought so much relief and stimulus to his own mental powers is closed; the friendship on which he had unconsciously come to depend so much is broken before it had well begun.

All sorts of strange thwarted instincts make themselves felt in the Squire. The wife he had once thought to marry, the children he might have had, come to sit like ghosts with him beside the fire. He had never, like Augustine, ‘loved to love;’ he had only loved to know. But none of us escapes to the last the yearnings which make us men. The Squire becomes conscious that certain fibres he had thought long since dead in him had been all the while twining themselves silently round the disciple who had shown him in many respects such a filial consideration and confidence. That young man might have become to him the son of his old age, the one human being from whom, as weakness of mind and body break him down, even his indomitable spirit might have accepted the sweetness of human pity, the comfort of human help.

And it is his own hand which has done most to break the nascent, slowly forming tie. He has bereft himself.

With what incredible recklessness had he been acting all these months!

It was the _levity_ of his own proceeding which stared him in the face. His rough hand had closed on the delicate wings of a soul as a boy crushes the butterfly he pursues. As Elsmere had stood looking back at him from the library door, the suffering which spoke in every line of that changed face had stirred a sudden troubled remorse in Roger Wendover. It was mere justice that one result of that suffering should be to leave himself forlorn.

He had been thinking and writing of religion, of the history of ideas, all his life. Had he ever yet grasped the meaning of religion _to the religious man_? _God_ and _faith_–what have these venerable ideas ever mattered to him personally, except as the subjects of the most ingenious analysis, the most delicate historical inductions? Not only sceptical to the core, but constitutionally indifferent, the Squire had always found enough to make life amply worth living in the mere dissection of other men’s beliefs.

But to-night! The unexpected shock of feeling, mingled with the terrible sense, periodically alive in him, of physical doom, seems to have stripped from the thorny soul its outer defences of mental habit. He sees once more the hideous spectacle of his father’s death, his own black half-remembered moments of warning, the teasing horror of his sister’s increasing weakness of brain. Life has been on the whole a burden, though there has been a certain joy no doubt in the fierce intellectual struggle of it. And to-night it seems so nearly over! A cold prescience of death creeps over the Squire as he sits in the lamplit silence. His eye seems to be actually penetrating the eternal vastness which lies about our life. He feels himself old, feeble, alone. The awe, the terror which are at the root of all religions have fallen even upon him at last.

The fire burns lower, the night wears on; outside an airless, misty moonlight hangs over park and field. Hark! was that a sound upstairs, in one of those silent empty rooms?

The Squire half rises, one hand on his chair, his blanched face strained, listening. Again! Is it a footstep or simply a delusion of the ear? He rises, pushes aside the curtains into the inner library, where the lamps have almost burnt away, creeps up the wooden stair, and into the deserted upper story.

Why was that door into the end room–his father’s room–open? He had seen it closed that afternoon. No one had been there since. He stepped nearer. Was that simply a gleam of moonlight on the polished floor–confused lines of shadow thrown by the vine outside? And was that sound nothing but the stirring of the rising wind of dawn against the open casement window? Or–

‘_My God!_’

The Squire fled downstairs. He gained his chair again. He sat upright an instant, impressing on himself, with sardonic vindictive force, some of those truisms as to the action of mind on body, of brain-process on sensation, which it had been part of his life’s work to illustrate. The philosopher had time to realize a shuddering fellowship of weakness with his kind, to see himself as a helpless instance of an inexorable law, before he fell back in his chair; a swoon, born of pitiful human terror–terror of things unseen–creeping over heart and brain.

BOOK V.

ROSE.

CHAPTER XXXI.

It was a November afternoon. London lay wrapped in rainy fog. The atmosphere was such as only a Londoner can breathe with equanimity, and the gloom was indescribable.

Meanwhile, in defiance of the Inferno outside, festal preparations were being made in a little house on Campden Hill. Lamps were lit; in the drawing-room chairs were pushed back; the piano was open, and a violin stand towered beside it; chrysanthemums were everywhere; an invalid lady in a ‘beat cap’ occupied the sofa; and two girls were flitting about, clearly making the last arrangements necessary for a ‘musical afternoon.’

The invalid was Mrs. Leyburn, the girls, of course, Rose and Agnes. Rose at last was safely settled in her longed-for London, and an artistic company, of the sort her soul loved, was coming to tea with her.

Of Rose’s summer at Burwood very little need be said. She was conscious that she had not borne it very well. She had been off-hand with Mrs. Thornburgh, and had enjoyed one or two open skirmishes with Mrs. Seaton. Her whole temper had been irritating and irritable–she was perfectly aware of it. Toward her sick mother, indeed, she had controlled herself; nor, for such a restless creature, had she made a bad nurse. But Agnes had endured much, and found it all the harder because she was so totally in the dark as to the whys and wherefores of her sister’s moods.

Rose herself would have scornfully denied that any ways and wherefores–beyond her rooted dislike of Whindale–existed. Since her return from Berlin, and especially since that moment when, as she was certain, Mr. Langham had avoided her and Catherine at the National Gallery, she had been calmly certain of her own heart-wholeness. Berlin had developed her precisely as she had desired that it might. The necessities of the Bohemian student’s life had trained her to a new independence and shrewdness, and in her own opinion she was now a woman of the world judging all things by pure reason.

Oh, of course, she understood him perfectly. In the first place, at the time of their first meeting she had been a mere bread-and-butter miss, the easiest of preys for anyone who might wish to get a few hours amusement and distraction out of her temper and caprices. In the next place, even supposing he had been ever inclined to fall in love with her, which her new sardonic fairness of mind obliged her to regard as entirely doubtful, he was a man to whom marriage was impossible. How could anyone expect such a superfine dreamer to turn bread-winner for a wife and household? Imagine Mr. Langham interviewed by a rate-collector or troubled about coals! As to her–simply–she had misunderstood the laws of the game. It was a little bitter to have to confess it; a little bitter that he should have seen it, and have felt reluctantly compelled to recall the facts to her. But, after all most girls have some young follies to blush over.

So far the little cynic would get, becoming rather more scarlet however, over the process of reflection than was quite compatible with the ostentatious worldly wisdom of it. Then a sudden inward restlessness would break through, and she would spend a passionate hour pacing up and down, and hungering for the moment when she might avenge upon herself and him the week of silly friendship he had found it necessary as her elder and monitor to out short!

In September came the news of Robert’s resignation of his living. Mother and daughters sat looking at each other over the letter, stupefied. That this calamity, of all others, should have fallen on Catherine, of all women! Rose said very little, and presently jumped up with shining, excited eyes, and ran out for a walk with Bob, leaving Agnes to console their tearful and agitated mother. When she came in she went singing about the house as usual. Agnes, who was moved by the news out of all her ordinary _sang-froid_, was outraged by what seemed to her Rose’s callousness. She wrote a letter to Catherine, which Catherine put among her treasures, so strangely unlike it was to the quiet indifferent Agnes of every day. Rose spent a morning over an attempt at a letter, which when it reached its destination only wounded Catherine by its constraint and convention.

And yet that same night when the child was alone, suddenly some phrase of Catherine’s letter recurred to her. She saw, as only imaginative people see, with every detail visualized, her sister’s suffering, her sister’s struggle that was to be. She jumped into bed, and, stifling all sounds under the clothes, cried herself to sleep, which did not prevent her next morning from harboring somewhere at the bottom of her, a wicked and furtive satisfaction that Catherine might now learn there were more opinions in the world than one.

As for the rest of the valley, Mrs. Leyburn soon passed from a bewailing to a plaintive indignation with Robert, which was a relief to her daughters. It seemed to her a reflection on ‘Richard’ that Robert should have behaved so. Church opinions had been good enough for ‘Richard.’ ‘The young men seem to think, my dears, their fathers were all fools!’

The Vicar, good man, was sincerely distressed, but sincerely confident, also, that in time Elsmere would find his way back into the fold. In Mrs. Thornburgh’s dismay there was a secret superstitious pang. Perhaps she had better not have meddled. Perhaps it was never well to meddle. One event bears many readings, and the tragedy of Catherine Elsmere’s life took shape in the uneasy consciousness of the Vicar’s spouse as a more or less sharp admonition against wilfulness in match-making.

Of course Rose had her way as to wintering in London. They came up in the middle of October while the Elsmeres were still abroad, and settled into a small house in Lerwick Gardens, Campden Hill, which Catherine had secured for them on her way through town to the Continent.

As soon as Mrs. Leyburn had been made comfortable, Rose set to work to look up her friends. She owed her acquaintance in London hitherto mainly to Mr. and Mrs. Pierson, the young barrister and his aesthetic wife whom she had originally met and made friends with in a railway-carriage. Mr. Pierson was bustling and shrewd; not made of the finest clay, yet not at all a bad fellow. His wife, the daughter of a famous Mrs. Leo Hunter of a bygone generation, was small, untidy, and in all matters of religious or political opinion ’emancipated’ to an extreme. She had also a strong vein of inherited social ambition, and she and her husband welcomed Rose with greater effusion than ever, in proportion as she was more beautiful and more indisputably gifted than ever. They placed themselves and their house at the girl’s service, partly out of genuine admiration and good nature, partly also because they divined in her a profitable social appendage.

For the Piersons, socially, were still climbing, and had by no means attained. Their world, so far, consisted too much of the odds and ends of most other worlds. They were not satisfied with it, and the friendship of the girl-violinist, whose vivacious beauty and artistic gift made a stir wherever she went, was a very welcome addition to their resources. They feted her in their own house; they took her to the houses of other people; society smiled on Miss Leyburn’s protectors more than it had ever smiled on Mr. and Mrs. Pierson taken alone; and meanwhile Rose, flushed, excited, and totally unsuspicious, thought the world a fairy-tale, and lived from morning till night in a perpetual din of music, compliments, and bravos, which seemed to her life indeed–life at last!

With the beginning of November the Elsmeres returned, and about the same time Rose began to project tea-parties of her own, to which Mrs. Leyburn gave a flurried assent. When the invitations were written, Rose sat staring at them a little, pen in hand.

‘I wonder what Catherine will say to some of these people!’ she remarked in a dubious voice to Agnes. ‘Some of them are queer, I admit; but, after all, those two superior persons will have to get used to my friends some time, and they may as well begin.’ ‘You cannot expect poor Cathie to come,’ said Agnes with sudden energy.

Rose’s eyebrows went up. Agnes resented her ironical expression, and with a word or two of quite unusual sharpness got up and went.

Rose, left alone, sprang up suddenly, and clasped her white fingers above her head, with a long breath.

‘Where my heart used to be, there is now just–a black–cold–cinder,’ she remarked with sarcastic emphasis. ‘I am sure I used to be a nice girl once, but it is so long ago I can’t remember it!’

She stayed so a minute or more; then two tears suddenly broke and fell. She dashed them angrily away, and sat down again to her note-writing.

Among the cards she had still to fill up, was one of which the envelope was addressed to the Hon. Hugh Flaxman, 90 St. Jame’s Place. Lady Charlotte, though she had afterward again left town, had been in Martin Street at the end of October. The Leyburns had lunched there, and had been introduced by her to her nephew, and Lady Helen’s brother, Mr. Flaxman. The girls had found him agreeable; he had called the week afterward when they were not at home; and Rose now carelessly sent him a card, with the inward reflection that he was much too great a man to come, and was probably enjoying himself at country houses, as every aristocrat should in November.

The following day the two girls made their way over to Bedford Square, where the Elsmeres had taken a house in order to be near the British Museum. They pushed their way upstairs through a medley of packing-cases and a sickening smell of paint. There was a sound of an opening door, and a gentleman stepped out of a back room, which was to be Elsmere’s study, on to the landing.

It was Edward Langham. He and Rose stood and stared at each other a moment. Then Rose in the coolest lightest voice introduced him to Agnes. Agnes, with one curious glance, took in her sister’s defiant, smiling ease and the stranger’s embarrassment; then she went on to find Catherine. The two left behind exchanged a few banal questions and answers, Langham had only allowed himself one look at the dazzling, face and eyes framed in fur cap and boa. Afterward he stood making a study of the ground, and answering her remarks in his usual stumbling fashion. What was it had gone out of her voice–simply the soft callow sounds of first youth? And what a personage she had grown in these twelve months–how formidably, consciously brilliant in look and dress and manner!

Yes, he was still in town–settled there, indeed, for some time. And she–was there any special day on which Mrs. Leyburn received visitors? He asked the question, of course, with various hesitations and circumlocutions.

‘Oh dear, yes! Will you come next Wednesday, for instance, and inspect a musical menagerie? The animals will go through their performances from four till seven. And I can answer for it that some of the specimens will be entirely new to you.’

The prospect offered could hardly have been more repellent to him, but he got out an acceptance somehow. She nodded lightly to him and passed on, and he went downstairs, his head in a whirl. Where had the crude pretty child of yesteryear departed to–impulsive, conceited, readily offended, easily touched, sensitive as to what all the world might think of her and her performances? The girl he had just left had counted all her resources, tried the edge of all her weapons, and knew her own place too well to ask for anybody else’s appraisement. What beauty–good heavens!–what _aplomb!_ The rich husband Elsmere talked of would hardly take much waiting for.

So cogitating, Langham took his way westward to his Beaumont Street rooms. They were on the second floor, small, dingy, choked with books. Ordinarily he shut the door behind him with a sigh of content. This evening they seemed to him intolerably confined and stuffy. He thought of going out to his club and a concert, but did nothing, after all, but sit brooding over the fire till midnight, alternately hugging and hating his solitude.

And so we return to the Wednesday following this unexpected meeting.

The drawing-room at No. 27 was beginning to fill. Rose stood at the door receiving the guests as they flowed in, while Agnes in the background dispensed tea. She was discussing with herself the probability of Langham’s appearance. ‘Whom shall I introduce him to first?’ she pondered, while she shook hands. ‘The poet? I see Mamma is now struggling with him. The ‘cellist with the hair–or the lady in Greek dress–or the esoteric Buddhist? What a fascinating selection! I had really no notion we should be quite so curious!’

‘Mees Rose, they wait for you,’ said a charming golden-bearded young German, viola in hand, bowing before her. He and his kind were most of them in love with her already, and all the more so because she knew so well how to keep them at a distance.

She went off, beckoning to Agnes to take her place, and the quartet began. The young German aforesaid played the viola, while the ‘cello was divinely played by a Hungarian, of whose outer man it need only be said that in wild profusion of much-tortured hair, in Hebraism of feature, and swarthy smoothness of cheek, he belonged to that type which Nature would seem to have already used to excess in the production of the continental musician. Rose herself was violinist, and the instruments dashed into the opening allegro with a precision and an _entrain_ that took the room by storm.

In the middle of it, Langham pushed his way into the crowd round the drawing-room door. Through the heads about him be could see her standing a little in advance of the others, her head turned to one side, really in the natural attitude of violin-playing, but, as it seemed to him, in a kind of ravishment of listening–cheeks flushed, eyes shining, and the right arm and high-curved wrist managing the bow with a grace born of knowledge and fine training.

‘Very much improved, eh?’ said an English professional to a German neighbor, lifting his eyebrows interrogatively.

The other nodded with the business-like air of one who knows. ‘Joachim, they say, war darueber entzueckt, and did his best vid her, and now D—- has got her–‘naming a famous violinist–‘she vill make fast brogress. He vill schtamp upon her treecks!’

‘But will she ever be more than a very clever amateur? Too pretty, eh?’ And the questioner nudged his companion, dropping his voice.

Langham would have given worlds to get on into the room, over the prostrate body of the speaker by preference, but the laws of mass and weight had him at their mercy, and he was rooted to the spot.

The other shrugged his shoulders. ‘Vell, vid a bretty woman–_ueberhaupt_–it _doesn’t_ mean business! It’s zoziety–the dukes and the duchesses–that ruins all the young talents!’

This whispered conversation went on during the andante. With the scherzo the two hirsute faces broke into broad smiles. The artist behind each woke up, and Langham heard no more, except guttural sounds of delight and quick notes of technical criticism.

How that Scherzo danced and coquetted, and how the Presto flew as though all the winds were behind it, chasing it, chasing its mad eddies of notes through listening space! At the end, amid a wild storm of applause, she laid down her violin, and, proudly smiling, her breast still heaving with excitement and exertion, received the praises of those crowding round her. The group round the door was precipitated forward, and Langham with it. She saw him in a moment. Her white brow contracted, and she gave him a quick but hardly smiling glance of recognition through the crowd. He thought there was no chance of getting at her, and moved aside amid the general hubbub to look at a picture.

‘Mr. Langham, how do you do?’

He turned sharply and found her beside him. She had come to him with malice in her heart–malice born of smart, and long smouldering pain; but as she caught his look, the look of the nervous, short-sighted scholar and recluse, as her glance swept over the delicate refinement of the face, a sudden softness quivered in her own. The game was so defenceless!

‘You will find nobody here you know,’ she said abruptly, a little under her breath. ‘I am morally certain you never saw a single person in the room before! Shall I introduce you?’

‘Delighted, of course. But don’t disturb yourself about me, Miss Leyburn. I come out of my hole so seldom, everything amuses me–but especially looking and listening.’

‘Which means,’ she said, with frank audacity, ‘that you dislike new people!’

His eye kindled at once. ‘Say rather that it means a preference for the people that are not new! There is such a thing as concentrating one’s attention. I came to hear you play, Miss Leyburn!’

‘Well?’

She glanced at him from under her long lashes, one hand playing with the rings on the other. He thought, suddenly, with a sting of regret, of the confiding child who had flushed under his praise that Sunday evening at Murewell.

‘Superb!’ he said, but half mechanically. ‘I had no notion a winter’s work would have done so much for you. Was Berlin as stimulating as you expected? When I heard you had gone, I said to myself–“Well, at least, now, there is one completely happy person in Europe!”‘

‘Did you? How easily we all dogmatize about each other!’ she said scornfully. Her manner was by no means simple. He did not feel himself at all at ease with her. His very embarrassment, however, drove him into rashness, as often happens.

‘I thought I had enough to go upon!’ he said in another tone; and his black eyes, sparkling as though a film had dropped from then, supplied the reference his words forbore.

She turned away from him with a perceptible drawing up of the whole figure.

‘Will you come and be introduced?’ she asked him coldly. He bowed as coldly and followed her. Wholesome resentment of her manner was denied him. He had asked for her friendship, and had then gone away and forgotten her. Clearly what she meant him to see now was that they were strangers again. Well, she was amply in her right. He suspected that his allusion to their first talk over the fire had not been unwelcome to her, as an opportunity.

And he had actually debated whether he should come, lest in spite of himself she might beguile him once more into those old lapses of will and common-sense! Coxcomb!

He made a few spasmodic efforts at conversation with the lady to whom she had introduced him, then awkwardly disengaged himself and went to stand in a corner and study his neighbors.

Close to him, he found, was the poet of the party, got up in the most correct professional costume–long hair, velvet coat, eye-glass and all. His extravagance, however, was of the most conventional type. Only his vanity had a touch of the sublime. Langham, who possessed a sort of fine-ear gift for catching conversation, heard him saying to an open-eyed _ingenue_ beside him,–

‘Oh, my literary baggage is small as yet. I have only done, perhaps, three things that will live.’

‘Oh, Mr. Wood!’ said the maiden, mildly protesting against so much modesty.

He smiled, thrusting his hand into the breast of the velvet coat. ‘But then,’ he said in a tone of the purest candor, ‘at my age I don’t think Shelley had done more!’

Langham, who, like all shy men, was liable to occasional explosions, was seized with a convulsive fit of coughing and had to retire from the neighborhood of the bard, who looked round him, disturbed and slightly frowning.

At last he discovered a point of view in the back room whence he could watch the humors of the crowd without coming too closely in contact with them. What a miscellaneous collection it was! He began to be irritably jealous for Rose’s place in the world. She ought to be more adequately surrounded than this. What was Mrs. Leyburn–what were the Elsmeres about? He rebelled against the thought of her living perpetually among her inferiors, the centre of a vulgar publicity, queen of the second-rate.

It provoked him that she should be amusing herself so well. Her laughter, every now and then, came ringing into the back room. And presently there was a general hubbub. Langham craned his neck forward, and saw a struggle going on over a roll of music, between Rose and the long-haired, long-nosed violoncellist. Evidently, she did not want to play some particular piece, and wished to put it out of sight. Whereupon the Hungarian, who had been clamoring for it, rushed to its rescue and there was a mock fight over it. At last, amid the applause of the room, Rose was beaten, and her conqueror, flourishing the music on high, executed a kind of _pas seul_ of triumph.

‘_Victoria!_’ he cried. ‘Now denn for de conditions of peace. Mees Rose, vill you kindly tune up? You are as moch beaten as the French at Sedan.’

‘Not a stone of my fortresses, not an inch of my territory!’ said Rose, with fine emphasis, crossing her white wrists before her.

The Hungarian looked at her, the wild poetic strain in him, which was the strain of race, asserting itself.

‘But if de victor bows,’ he said, dropping on one knee before her. ‘If force lay down his spoils at de feet of beauty?’

The circle round them applauded hotly, the touch of theatricality finding immediate response. Langham was remorselessly conscious of the man’s absurd _chevelure_ and ill-fitting clothes. But Rose herself had evidently nothing but relish for the score. Proudly smiling, she held out her hand for her property, and as soon as she had it safe, she whisked it into the open drawer of a cabinet standing near, and drawing out the key, held it up a moment in her taper fingers, and then, depositing it in a little velvet bag hanging at her girdle, she closed the snap upon it with a little vindictive wave of triumph. Every movement was graceful, rapid, effective.

Half a dozen German throats broke into guttural protest. Amid the storm of laughter and remonstrance, the door suddenly opened. The fluttered parlor-maid mumbled a long name, with a port of soldierly uprightness, there advanced behind her a large fair-haired woman, followed by a gentleman, and in the distance by another figure.

Rose drew back a moment astounded, one hand on the piano, her dress sweeping round her. An awkward silence fell on the chattering circle of musicians.

‘Good heavens!’ said Langham to himself, ‘Lady Charlotte Wynnstay!’

How do you do, Miss Leyburn?’ said one of the most piercing of voices. ‘Are you surprised to see me? You didn’t ask me–perhaps you don’t want me. But I have come, you see, partly because my nephew was coming,’ and she pointed to the gentleman behind her, ‘partly because I meant to punish you for not having come to see me last Thursday. Why didn’t you?’

‘Because we thought you were still away,’ said Rose, who had by this time recovered her self-possession. ‘But if you meant to punish me, Lady Charlotte, you have done it badly. I am delighted to see you. May I introduce my sister? Agnes, will you find Lady Charlotte Wynnstay a chair by mamma?’

‘Oh, you wish, I see, to dispose of me at once,’ said the other imperturbably. ‘What is happening? Is it music?’

‘Aunt Charlotte, that is most disingenuous on your part. I gave you ample warning.’

Rose, turned a smiling face toward the speaker. It was Mr. Flaxman, Lady Charlotte’s companion.

‘You need not have drawn the picture too black, Mr. Flaxman. There is an escape. If Lady Charlotte will only let my sister take her into the next room, she will find herself well out of the clutches of the music. Oh, Robert! Here you are at last! Lady Charlotte, you remember my brother-in-law? Robert, will you get Lady Charlotte some tea?’

‘_I_ am not going to be banished,’ said Mr. Flaxman, looking down upon her, his well-bred, slightly worn face aglow with animation and pleasure.

‘Then you will be deafened,’ said Rose, laughing, as she escaped from him a moment, to arrange for a song from a tall formidable maiden, built after the fashion of Mr. Gilbert’s contralto heroines, with a voice which bore out the ample promise of her frame.

‘Your sister is a terribly self-possessed young person, Mr. Elsmere,’ said Lady Charlotte, as Robert piloted her across the room.

‘Does that imply praise or blame on your part, Lady Charlotte?’ asked Robert, smiling.

‘Neither at present. I don’t know Miss Leyburn well enough. I merely state a fact. No tea, Mr. Elsmere. I have had three teas already, and I am not like the American woman who could always worry down another cup.’

She was introduced to Mrs. Leyburn; but the plaintive invalid was immediately seized with terror of her voice and appearance, and was infinitely grateful to Robert for removing her as promptly as possible to a chair on the border of the two rooms where she could talk or listen as she pleased. For a few moments she listened to Frauelein Adelmann’s veiled unmanageable contralto; then she turned magisterially to Robert standing behind her–

‘The art of singing has gone out,’ she declared ‘since the Germans have been allowed to meddle in it. By the way, Mr. Elsmere how do you manage to be here? Are you taking a holiday?’

Robert looked at her with a start.

‘I have left Murewell, Lady Charlotte.’

‘Left Murewell!’ she said in astonishment, turning round to look at him, her eyeglass at her eye. ‘Why has Helen told me nothing about it? Have you got another living?’

‘No. My wife and I are settling in London. We only told Lady Helen of our intentions a few weeks ago.’

To which it may be added that Lady Helen, touched and dismayed by Elsmere’s letter to her, had not been very eager to hand over the woes of her friends to her aunt’s cool and irresponsible comments.

Lady Charlotte deliberately looked at him a minute longer through her glass. Then she let it fall.

‘You don’t mean to tell me any more, I can see, Mr. Elsmere. But you will allow me to be astonished?’

‘Certainly,’ he said, smiling sadly, and immediately afterward relapsing into silence.

‘Have you heard of the Squire, lately?’ he asked her after a pause.

‘Not from him. We are excellent friends when we meet, but he doesn’t consider me worth writing to. His sister–little idiot–writes to me every now and then. But she has not vouchsafed me a letter since the summer. I should say from the last accounts that he was breaking.’

‘He had a mysterious attack of illness just before I left’ said Robert gravely. ‘It made one anxious.’

‘Oh, it is the old story. All the Wendovers have died of weak hearts or queer brains–generally of both together. I imagine you had some experience of the Squire’s queerness at one time, Mr. Elsmere. I can’t say you and he seemed to be on particularly good terms on the only occasion I ever had the pleasure of meeting you at Murewell.’

She looked up at him, smiling grimly. She had a curiously exact memory for the unpleasant scenes of life.

‘Oh, you remember that unlucky evening!’ said Robert, reddening a little–‘We soon got over that. We became great friends.’

Again, however, Lady Charlotte was struck by the quiet melancholy of his tone. How strangely the look of youth–which had been so attractive in him the year before–had ebbed from the man’s face–from complexion, eyes, expression! She stared at him, full of a brusque, tormenting curiosity as to the how and why.

‘I hope there is some one among you strong enough to manage Miss Rose,’ she said presently, with an abrupt change of subject. ‘That little sister-in-law of yours is going to be the rage.’

‘Heaven forbid!’ cried Robert fervently.

‘Heaven will do nothing of the kind. She is twice as pretty as she was last year; I am told she plays twice as well. She had always the sort of manner that provoked people one moment and charmed them the next. And, to judge by my few words with her just now, I should say she had developed it finely. Well, now, Mr. Elsmere, who is going to take care of her?’

‘I suppose we shall all have a try at it, Lady Charlotte.’

‘Her mother doesn’t look to me a person of nerve enough,’ said Lady Charlotte coolly. ‘She is a girl certain–absolutely certain–to have adventures, and you may as well be prepared for them.’

‘I can only trust she will disappoint your expectations, Lady Charlotte,’ said Robert, with a slightly sarcastic emphasis.

‘Elsmere, who is that man talking to Miss Leyburn?’ asked Langham as the two friends stood side by side, a little later, watching the spectacle.

‘A certain Mr. Flaxman, brother to a pretty little neighbor of ours in Surrey–Lady Helen Varley–and nephew to Lady Charlotte. I have not seen him here before; but I think the girls like him.’

‘Is he the Flaxman who got the mathematical prize at Berlin last year?’

‘Yes, I believe so. A striking person altogether. He is enormously rich, Lady Helen tells me, in spite of an elder brother. All the money in his mother’s family has come to him, and he is the heir to Lord Daniel’s great Derbyshire property. Twelve years ago I used to hear him talked about incessantly by the Cambridge men one met. “Citizen Flaxman” they called him, for his opinion’s sake. He would ask his scout to dinner, and insist on dining with his own servants, and shaking hands with his friends’ butlers. The scouts and the butlers put an end to that, and altogether, I imagine, the world disappointed him. He has a story, poor fellow, too–a young wife who died with her first baby ten years ago. The world supposes him never to have got over it, which makes him all the more interesting. A distinguished face, don’t you think?–the good type of English aristocrat.’

Langham assented. But his attention was fixed on the group in which Rose’s bright hair was conspicuous; and when Robert left him and went to amuse Mrs. Leyburn, he still stood rooted to the same spot watching. Rose was leaning against the piano, one hand behind her, her whole attitude full of a young, easy, self-confident grace. Mr. Flaxman was standing beside her, and they were deep in talk–serious talk apparently, to judge by her quiet manner and the charmed, attentive interest of his look. Occasionally, however, there was a sally on her part, and an answering flash of laughter on his; but the stream of conversation closed immediately over the interruption, and flowed on as evenly as before.

Unconsciously Langham retreated further and further into the comparative darkness of the inner room. He felt himself singularly insignificant and out of place, and he made no more efforts to talk. Rose played a violin solo, and played it with astonishing delicacy and fire. When it was over Langham saw her turn from the applauding circle crowding in upon her and throw a smiling interrogative look over her shoulder at Mr. Flaxman. Mr. Flaxman bent over her, and as he spoke Langham caught her flush, and the excited sparkle of her eyes. Was this the ‘someone in the stream?’ No doubt!–no doubt!

When the party broke up Langham found himself borne toward the outer room, and before he knew where he was going he was standing beside her.

‘Are _you_ still here?’ she said to him, startled, as he held out his hand. He replied by some comments on the music, a little lumbering and infelicitous, as all his small-talk was. She hardly listened, but presently she looked up nervously, compelled as it were by the great melancholy eves above her.

We are not always in this turmoil Mr. Langham. Perhaps some other day you will come and make friends with my mother?’

CHAPTER XXXII.

Naturally, it was during their two months of autumn travel that Elsmere and Catherine first realized in detail what Elsmere’s act was to mean to them, as husband and wife, in the future. Each left England with the most tender and heroic resolves. And no one who knows anything of life will need to be told that even for these two finely natured people such resolves were infinitely easier to make than to carry out.

‘I will not preach to you–I will not persecute you!’ Catherine had said to her husband at the moment of her first shock and anguish. And she did her utmost, poor thing! to keep her word. All through the innumerable bitternesses which accompanied Elsmere’s withdrawal from Murewell–the letters which followed them, the remonstrances of public and private friends, the paragraphs which found their way, do what they would, into the newspapers–the pain of deserting, as it seemed to her, certain poor and helpless folk who had been taught to look to her and Robert, and whose bewildered lamentations came to them through young, Armitstead–through all this she held her peace; she did her best to soften Robert’s grief; she never once reproached him with her own.

But at the same time the inevitable separation of their inmost hopes and beliefs had thrown her back on herself, had immensely strengthened that Puritan independent fibre in her which her youth had developed, and which her happy marriage had only temporarily masked, not weakened. Never had Catherine believed so strongly and intensely as now, when the husband who had been the guide and inspirer of her religious life, had given up the old faith and practices. By virtue of a kind of nervous instinctive dread, his relaxations bred increased rigidity in her. Often when she was alone–or at night–she was seized with a lonely, an awful sense of responsibility. Oh! let her guard her faith, not only for her own sake, her child’s, her Lord’s, but for his that it might be given to her patience at last to lead him back.

And the only way in which it seemed to her possible to guard it was to set up certain barriers of silence. She feared that fiery persuasive quality in Robert she had so often seen at work on other people. With him conviction was life–it was the man himself, to an extraordinary degree. How was she to resist the pressure of those now ardors with which his mind was filling–she who loved him!–except by building, at any rate for the time, an inclosure of silence round her Christian beliefs? It was in some ways a pathetic repetition of the situation between Robert and the Squire in the early days of their friendship, but in Catherine’s mind there was no trembling presence of new knowledge conspiring from within with the forces without. At this moment of her life, she was more passionately convinced than ever that the only knowledge truly worth having in this world was: the knowledge of God’s mercies in Christ.

So, gradually, with a gentle persistency she withdrew certain parts of herself from Robert’s ken; she avoided certain subjects, or anything that might lead to them; she ignored the religious and philosophical books he was constantly reading; she prayed and thought alone–always for him, of him–but still resolutely alone. It was impossible, however, that so great a change in their life could be effected without a perpetual sense of breaking links, a perpetual series of dumb wounds and griefs on both sides. There came a moment, when, as he sat alone one evening in a pine wood above the Lake of Geneva, Elsmere suddenly awoke to the conviction that in spite of all his efforts and illusions, their relation to each other was altering, dwindling, impoverishing; the terror of that summer night at Murewell was being dismally justified.

His own mind during this time was in a state of perpetual discovery, ‘sailing the seas where there was never sand’–the vast shadowy seas of speculative thought. All his life, reserve to those nearest to him had been pain and grief to him. He was one of those people, as we know, who throw off readily; to whom sympathy, expansion, are indispensable; who suffer physically and mentally from anything cold and rigid beside them. And now, at every turn in their talk, their reading, in many of the smallest details of their common existence, Elsmere began to feel the presence of this cold and rigid something. He was ever conscious of self-defence on her side, of pained drawing back on his. And with every succeeding effort of his at self-repression, it seemed to him as though fresh nails were driven into the coffin of that old free habit of perfect confidence which had made the heaven of their life since they had been man and wife.

He sat on for long, through the September evening, pondering, wrestling. Was it simply inevitable, the natural result of his own act, and of her antecedents, to which be must submit himself, as to any mutilation or loss of power in the body? The young lover and husband rebelled–the believer rebelled–against the admission. Probably if his change had left him anchorless and forsaken, as it leaves many men, be would have been ready enough to submit, in terror lest his own forlornness should bring about hers. But in spite of the intellectual confusion which inevitably attends any wholesale reconstruction of a man’s platform of action, he had never been more sure of God, or the Divine aims of the world, than now; never more open than now, amid this exquisite Alpine world, to those passionate moments of religious trust which are man’s eternal defiance to the iron silences about him. Originally, as we know, he had shrunk from the thought of change in her corresponding to his own; now that his own foothold was strengthening, his longing for a new union was overpowering that old dread. The proselytizing instinct may be never quite morally defensible, even as between husband and wife. Nevertheless, in all strong, convinced, and ardent souls it exists, and must be reckoned with.

At last one evening he was overcome by a sudden impulse which neutralized for the moment his nervous dread of hurting her. Some little incident of their day together was rankling, and it was borne in upon him that almost any violent protest on her part would have been preferable to this constant soft evasion of hers, which was gradually, imperceptibly dividing heart from heart.

They were in a bare attic room at the very top of one of the huge newly-built hotels which during the last twenty years have invaded all the high places of Switzerland. The August, which had been so hot in England, had been rainy and broken in Switzerland. But it had been followed by a warm and mellow September, and the favorite hotels below a certain height were still full. When the Elsmeres arrived at Les Avants this scantily furnished garret out of which some servants had been hurried to make room for them, was all that could be found. They, however, liked it for its space and its view. They looked sideways from their windows on to the upper end of the lake, three thousand feet below them. Opposite, across the blue water, rose a grandiose rampart of mountains, the stage on which from morn till night the sun went through a long transformation scene of beauty. The water was marked every now and then by passing boats and steamers–tiny specks which served to measure the vastness of all around them. To right and left, spurs of green mountains shut out alike the lower lake and the icy splendors of the ‘Valais depths profound.’ What made the charm of the narrow prospect was, first, the sense it produced in the spectator of hanging dizzily above the lake, with infinite air below him, and, then, the magical effects of dawn and evening, when wreaths of mist would blot out the valley and the lake, and leave the eye of the watcher face to face across the fathomless abyss with the majestic mountain mass, and its attendant retinue of clouds, as though they and he were alone in the universe.

It was a peaceful September night. From the open window beside him, Robert could see a world of high moonlight, limited and invaded on all sides by sharp black masses of shade. A few rare lights glimmered on the spreading alp below, and every now and then a breath of music came to them wafted from a military band playing a mile or two away. They had been climbing most of the afternoon, and Catherine was lying down, her brown hair loose about her, the thin oval of her face and clear line of brow just visible in the dim candle-light.

Suddenly he stretched out his hand for his Greek Testament, which was always near him, though there had been no common reading since that bitter day of his confession to her. The mark still lay in the well-worn volume at the point reached in their last reading at Murewell. He opened upon it, and began the eleventh chapter of St. John.

Catherine trembled when she saw him take up the book. He began without preface, treating the passage before him in his usual way,–that is to say, taking verse after verse in the Greek, translating and commenting. She never spoke all through, and at last he closed the little Testament, and bent toward her, his look full of feeling.

‘Catherine! can’t you let me–will you never let me tell you, now, how that story–how the old things–affect me, from the new point of view? You always stop me when I try. I believe you think of me as having thrown it all away. Would it not comfort you sometimes, if you knew that although much of the Gospels, this very raising of Lazarus, for instance, seems to me no longer true in the historical sense, still they are always full to me of an ideal, a poetical truth? Lazarus may not have died and come to life, may never have existed; but still to me, now as always, love for Jesus of Nazareth is “resurrection” and “life?”‘

He spoke with the most painful diffidence, the most wistful tenderness.

There was a pause. Then Catherine said, in a rigid, constrained voice,–

‘If the Gospels are not true in fact, as history, as reality, I cannot see how they are true at all, or of any value.’

The next minute she rose, and, going to the little wooden dressing-table, she began to brush out and plat for the night her straight silky veil of hair. As she passed him Robert saw her face pale and set.

He sat quiet another moment or two, and then he went toward her and took her in his arms.

‘Catherine,’ he said to her, his lips trembling, ‘am I never to speak my mind to you anymore? Do you mean always to hold me at arm’s length–to refuse always to hear what I have to say in defence of the change which has cost us both so much?’

She hesitated, trying hard to restrain herself. But it was of no use. She broke into tears–quiet but most bitter tears.

‘Robert, I cannot! Oh! you must see I cannot. It is not because I am hard, but because I am weak. How can I stand up against you? I dare not–I dare not. If you were not yourself–not my husband–‘

Her voice dropped. Robert guessed that at the bottom of her resistance there was an intolerable fear of what love might do with her if she once gave it an opening. He felt himself cruel, brutal, and yet an urgent sense of all that was at stake drove him on.

‘I would not press or worry you, God knows!’ he said, almost piteously, kissing her forehead as she lay against him. ‘But remember, Catherine, I cannot put these things aside. I once thought I could–that I could fall back on my historical work, and leave religious matters alone as far as criticism was concerned. But I cannot. They fill my mind more and more. I feel more and more impelled to search them out, and to put my conclusions about them into shape. And all the time this is going on, are you and I to remain strangers to one another, and all that concerns our truest life–are we, Catherine?’

He spoke in a low voice of intense feeling. She turned her face and pressed her lips to his hand. Both had the scene in the wood-path after her flight and return in their minds, and both were filled with a despairing sense of the difficulty of living, not through great crises, but through the detail of every day.

‘Could yon not work at other things?’ she whispered.

He was silent, looking straight before him into the moon-lit shimmer and white spectral hazes of the valley, his arms still round her.

‘No!’ he burst out at last; ‘not till I have satisfied myself. I feel it burning within me, like a command from God, to work out the problem, to make it clearer to myself–and to others,’ he added deliberately.

Her heart sank within her. The last words called up before her a dismal future of controversy and publicity, in which at every stop she would be condemning her husband.

‘And all this time, all these years, perhaps,’ he went on–before, in her perplexity, she could find words–‘is my wife never going to let me speak freely to her? Am I to act, think, judge, without her knowledge? Is she to know less of me than a friend, less even than the public for whom I write or speak?’

It seemed intolerable to him, all the more that every moment they stood there together it was being impressed upon him that in fact this was what she meant, what she had contemplated from the beginning.

‘Robert, I cannot defend myself against you,’ she cried, again clinging to him. ‘Oh, think for me! You know what I feel; that I dare not risk what is not mine!’

He kissed her again and then moved away from her to the window. It began to be plain to him that his effort was merely futile, and had better not have been made. But his heart was very sore.

‘Do you ever ask yourself–‘ he said presently, looking steadily into the night–‘no, I don’t think you can, Catherine–what part the reasoning faculty, that faculty which marks us out from the animal, was meant to play in life? Did God give it to us simply that you might trample upon it and ignore it both in yourself and me?’

She had dropped into a chair, and sat with clasped hands, her hair falling about her white dressing-gown, and framing the nobly-featured face blanched by the moonlight. She did not attempt a reply, but the melancholy of an invincibly resolution, which was, so to speak, not her own doing, but rather was like a necessity imposed upon her from outside, breathed through her silence.

He turned and looked at her. She raised her arms, and the gesture reminded him for a moment of the Donatello figure in the Murewell library–the same delicate austere beauty, the same tenderness, the same underlying reserve. He took her outstretched hands and held them against his breast. His hotly-beating heart told him that he was perfectly right, and that to accept the barriers she was setting up would impoverish all their future life together. But he could not struggle with the woman on whom he had already inflicted so severe a practical trial. Moreover, he felt strangely as he stood there the danger of rousing in her those illimitable possibilities of the religious temper, the dread of which had once before risen spectre-like in his heart.

So once more he yielded. She rewarded him with all the charm, all the delightfulness, of which under the circumstances she was mistress. They wandered up the Rhone valley, through the St. Gothard, and spent a fortnight between Como and Lugano. During these days her one thought was to revive and refresh him, and he let her tend him, and lent himself to the various heroic futilities by which she would try as part of her nursing mission–to make the future look less empty and their distress less real. Of course under all this delicate give and take both suffered; both felt that the promise of their marriage had failed them, and that they had come dismally down to a second best. But after all they were young, and the autumn was beautiful–and though they hurt each other, they were alone together, and constantly, passionately, interested in each other. Italy, too, softened all things–even Catherine’s English tone and temper. As long as the delicious luxury of the Italian autumn, with all its primitive pagan suggestiveness, was still round them, as long as they were still among the cities of the Lombard plain–that battleground and highway of nations, which roused all Robert’s historical enthusiasm, and set him reading, discussing, thinking–in his old impetuous way–about something else than minute problems of Christian evidence, the newborn friction between them was necessarily reduced to a minimum.

But with their return home, with their plunge into London life, the difficulties of the situation began to define themselves more sharply. In after years, one of Catherine’s dreariest memories was the memory of their first instalment in the Bedford Square house. Robert’s anxiety to make it pleasant and homelike was pitiful to watch. He had none of the modern passion for upholstery, and probably the vaguest notions of what was aesthetically correct. But during their furnishing days, he was never tired of wandering about in search of pretty things–a rug, a screen, an engraving which might brighten the rooms in which Catherine was to live. He would put everything in its place with a restless eagerness, and then Catherine would be called in, and would play her part bravely. She would smile and ask questions, and admire, and then when Robert had gone, she would move slowly to the window and look out at the great mass of the British Museum frowning beyond the little dingy strip of garden, with a sick longing in her heart for the Murewell cornfield, the wood-path, the village, the free air-bathed spaces of heath and common. Oh! this huge London, with its unfathomable poverty and its heartless wealth–how it oppressed and bewildered her! Its mere grime and squalor, its murky, poisoned atmosphere were a perpetual trial to the country-woman brought up amid the dash of mountain streams and the scents of mountain pastures. She drooped physically for a time, as did the child.

But morally? With Catherine everything really depended on the moral state. She could have followed Robert to a London living with a joy and hope which would have completely deadened all these repulsions of the senses, now so active in her. But without this inner glow, in the presence of the profound spiritual difference circumstance had developed between her and the man she loved, everything was a burden. Even her religion, though she clung to it with an ever-increasing tenacity, failed at this period to bring her much comfort. Every night it seemed to her that the day had been one long and dreary struggle to make something out of nothing; and in the morning the night, too, seemed to have been alive with conflict–_All Thy waves and Thy storms have gone over me!_

Robert guessed it all, and whatever remorseful love could do to soften such a strain and burden he tried to do. He encouraged her to find work among the poor; he tried in the tenderest ways to interest her in the great spectacle of London life which was already, in spite of yearning and regret, beginning to fascinate and absorb himself. But their standards were now so different that she was constantly shrinking from what attracted him, or painfully judging what was to him merely curious and interesting. He was really more and more oppressed by her intellectual limitations, though never consciously would he have allowed himself to admit them, and she was more and more bewildered by what constantly seemed to her a breaking up of principles, a relaxation of moral fibre.

And the work among the poor was difficult. Robert instinctively felt that for him to offer his services in charitable work to the narrow Evangelical whose church Catherine had joined, would have been merely to invite rebuff. So that even in the love and care of the unfortunate they were separated. For he had not yet found a sphere of work, and if he had, Catherine’s invincible impulse in these matters was always to attach herself to the authorities and powers that be. He could only acquiesce when she suggested applying to Mr. Clarendon for some charitable occupation for herself.

After her letter to him, Catherine had an interview with the Vicar at his home. She was puzzled by the start and sudden pause for recollection with which he received her name, the tone of compassion which crept into his talk with her, the pitying look and grasp of the hand with which he dismissed her. Then, as she walked home, it flashed upon her that she had seen a copy, some weeks old, of the _Record_ lying on the good man’s table, the very copy which contained Robert’s name among the list of men who during the last ten years had thrown up the Anglican ministry. The delicate face flushed miserably from brow to chin. Pitied for being Robert’s wife! Oh, monstrous!–incredible!

Meanwhile Robert, man-like, in spite of all the griefs and sorenesses of the position, had immeasurably the best of it. In the first place such incessant activity of mind as his is in itself both tonic and narcotic. It was constantly generating in him fresh purposes and hopes, constantly deadening regret, and pushing the old things out of sight. He was full of many projects literary and social, but they were all in truth the fruits of one long experimental process, the passionate attempt of the reason to justify to itself the God in whom the heart believed. Abstract thought, as Mr. Grey saw, had had comparatively little to do with Elsmere’s relinquishment of the Church of England. But as soon as the Christian bases of faith were overthrown, that faith had naturally to find for itself other supports and attachments. For faith itself–in God and a spiritual order–had been so wrought into the nature by years of reverent and adoring living, that nothing could destroy it. With Elsmere as with all men of religious temperament, belief in Christianity and faith in God had not at the outset been a matter of reasoning at all, but of sympathy, feeling, association, daily experience. Then the intellect had broken in, and destroyed or transformed the belief in Christianity. But after the crash, _faith_ emerged as strong as ever, only craving and eager to make a fresh peace, a fresh compact with the reason.

Elsmere had heard Grey say long ago in one of the few moments of real intimacy he had enjoyed with him at Oxford, ‘My interest in philosophy springs solely from the chance it offers me of knowing something more of God!’ Driven by the same thirst he too threw himself into the same quest, pushing his way laboriously through the philosophical border-lands of science, through the ethical speculation of the day, through the history of man’s moral and religious past. And while on the one hand the intellect was able to contribute an ever stronger support to the faith which was the man; on the other, the sphere in him of a patient ignorance, which abstains from all attempts at knowing what man cannot know, and substitutes trust for either knowledge or despair, was perpetually widening. ‘I take my stand on conscience and the moral life!’ was the upshot of it all. ‘In them I find my God! As for all these various problems, ethical and scientific, which you press upon me, my pessimist friend, I, too, am bewildered; I, too, have no explanations to offer. But I trust and wait. In spite of them–beyond them–I have abundantly enough for faith–for hope–for action!’

We may quote a passage or two from some letters of his written at this time to that young Armitstead who had taken his place at Murewell and was still there till Mowbray Elsmere should appoint a new man. Armitstead had been a college friend of Elsmere’s. He was a High Churchman of a singularly gentle and delicate type, and the manner in which he had received Elsmere’s story on the day of his arrival at Murewell had permanently endeared him to the teller of it. At the same time the defection from Christianity of a man who at Oxford had been to him the object of much hero-worship, and, since Oxford, an example of pastoral efficiency, had painfully affected young Armitstead, and he began a correspondence with Robert which was in many ways a relief to both. In Switzerland and Italy, when his wife’s gentle inexorable silence became too oppressive to him, Robert would pour himself out in letters to Armitstead, and the correspondence did not altogether cease with his return to London. To the Squire during the same period Elsmere also wrote frequently, but rarely or never on religious matters.

On one occasion Armitstead had been pressing the favorite Christian dilemma–Christianity or nothing. Inside Christianity, light and certainly; outside it, chaos. ‘If it were not for the Gospels and the Church I should be a Positivist to-morrow. Your Theism is a mere arbitrary hypothesis, at the mercy of any rival philosophical theory. How, regarding our position as precarious, you should come to regard your own as stable, is to me incomprehensible!’

‘What I conceive to be the vital difference between Theism and Christianity,’ wrote Elsmere in reply, ‘is that as an explanation of things _Theism can never be disproved_. At the worst it must always remain in the position of an alternative hypothesis, which the hostile man of science cannot destroy, though he is under no obligation to adopt it. Broadly speaking, it is not the facts which are in dispute, but the inference to be drawn from them.’

‘Now, considering the enormous complication of the facts, the Theistic inference will, to put it at the lowest, always have its place, always command respect. The man of science may not adopt it, but by no advance of science that I, at any rate, can foresee, can it be driven out of the field.

‘Christianity is in a totally different position. Its grounds are not philosophical but literary and historical. It rests not upon all fact, but upon a special group of facts. It is and will always remain, a great literary and historical problem, a _question of documents and testimony_. Hence, the Christian explanation is vulnerable in a way in which the Theistic explanation can never be vulnerable. The contention at any rate, of persons in my position is: That to the man who has had the special training required, and in whom this training has not been neutralized by any overwhelming bias of temperament, it can be as clearly demonstrated that the miraculous Christian story rests on a tissue of mistake, as it can be demonstrated that the Isidorian Decretals were a forgery, or the correspondence of Paul and Seneca a pious fraud, or that the mediaeval belief in witchcraft was the product of physical ignorance and superstition.’

‘You say,’ he wrote again, in another connection, to Armitstead from Milan, ‘you say you think my later letters have been far too aggressive and positive. I, too, am astonished at myself. I do not know my own mood, it is so clear, so sharp, so combative. Is it the spectacle of Italy, I wonder–of a country practically without religion–the spectacle in fact of Latin Europe as a whole, ad the practical Atheism in which it is engulfed? My dear friend, the problem of the world at this moment is–_how to find a religion?_–some great conception which shall be once more capable, as the old was capable, of welding societies, and keeping man’s brutish elements in check. Surely Christianity of the traditional sort is failing everywhere–less obviously with us, and in Teutonic Europe generally, but notoriously, in all the Catholic countries. We talk complacently of the decline of Buddhism. But what have we to say of the decline of Christianity? And yet this last is infinitely more striking and more tragic, inasmuch as it affects a more important section of mankind. I, at any rate, am not one of those who would seek to minimize the results of this decline for human life, nor can I bring myself to believe that Positivism or “evolutional morality” will ever satisfy the race.’

‘In the period of social struggle which undeniably lies before us, both in the old and the new world, are we then to witness a war of classes, unsoftened by the ideal hopes, the ideal law, of faith? It looks like it. What does the artisan class, what does the town democracy throughout Europe, care any longer for Christian checks or Christian sanctions as they have been taught to understand them? Superstition, in certain parts of rural Europe, there is in plenty, but wherever you get intelligence and therefore movement, you got at once either indifference to, or a passionate break with Christianity. And consider what it means, what it will mean, this Atheism of the great democracies which are to be our masters! The world has never seen anything like it; such spiritual anarchy and poverty combined with such material power and resource. Every society–Christian and non-Christian–has always till now had its ideal, of greater or less ethical value, its appeal to something beyond man. Has Christianity brought us to this: that the Christian nations are to be the first in the world’s history to try the experiment of a life without faith–that life which you and I, at any rate, are agreed in thinking a life worthy only of the brute?

‘Oh forgive me! These things must hurt you–they would have hurt me in old days–but they burn within me, and you bid me speak out. What if it be God himself who is driving His painful lesson home to me, to you, to the world? What does it mean: this gradual growth of what we call infidelity, of criticism and science on the one hand, this gradual death of the old traditions on the other? _Sin_, you answer, _the enmity of the human mind against God, the momentary triumph of Satan_. And so you acquiesce, heavy-hearted, in God’s present defeat, looking for vengeance and requital here-after. I am not so ready to believe in man’s capacity to rebel against his Maker! Where you see ruin and sin, I see the urgent process of Divine education, God’s steady ineluctable command “to put away childish things,” the pressure of His spirit on ours toward new ways of worship and new forms of love!’

And after a while it was with these ‘new ways of worship and now forms of love’ that the mind began to be perpetually occupied. The break with the old things was no sooner complete, than the eager soul, incapable then, as always, of resting in negation or oppositions pressed passionately forward to a new synthesis, not only speculative, but practical. Before it rose perpetually the haunting vision of another palace of faith–another church or company of the faithful, which was to become the shelter of human aspiration amid the desolation and anarchy caused by the crashing of the old! How many men and women must have gone through the same strait as itself–how many must be watching with it through the darkness for the rising of a new City of God!

One afternoon, close upon Christmas, he found himself in Parliament Square, on his way toward Westminster Bridge and the Embankment. The beauty of a sunset sky behind the Abbey arrested him, and he stood leaning over the railings beside the Peel statue to look.

The day before, he had passed the same spot with a German friend. His companion–a man of influence and mark in his own country, who had been brought up however in England and knew it well–had stopped before the Abbey and had said to him with emphasis: ‘I never find myself in this particular spot of London without a sense of emotion and reverence. Other people feel that in treading the Forum of Rome they are at the centre of human things. I am more thrilled by Westminster than Rome; your venerable Abbey is to me the symbol of a nationality to which the modern world owes obligations it can never repay. You are rooted deep in the past; you have also a future of infinite expansiveness stretching before you. Among European nations at this moment you alone have freedom in the true sense, you alone have religion. I would give a year of life to know what you will have made of your freedom and your religion two hundred years hence!’

As Robert recalled the words, the Abbey lay before him, wrapped in the bluish haze of the winter afternoon. Only the towers rose out of the mist, gray and black against the red bands of cloud. A pair of pigeons circled round them, as careless and free in flight as though they were alone with the towers and the sunset. Below, the streets were full of people; the omnibuses rolled to and fro; the lamps were just lit; lines of straggling figures, dark in the half light, were crossing the street here and there. And to all the human rush and swirl below, the quiet of the Abbey and the infinite red distances of sky gave a peculiar pathos and significance.

Robert filled his eye and sense, and then walked quickly away toward the Embankment. Carrying the poetry and grandeur of England’s past with him, he turned his face east-ward to the great new-made London on the other side of St. Paul’s, the London of the democracy, of the nineteenth century, and of the future. He was wrestling with himself, a prey to one of those critical moments of life, when circumstance seems once more to restore to us the power of choice, of distributing a Yes or a No among the great solicitations which meet the human spirit on its path from silence to silence. The thought of his friend’s reverence, and of his own personal debt toward the country to whose long travail of centuries he owed all his own joys and faculties, was hot within him.

Here and here did England help me–how can I help England,–say!

Ah! that vast chaotic London south and east of the great church! He already knew something of it. A Liberal clergyman there, settled in the very blackest, busiest heart of it, had already made him welcome on Mr. Grey’s introduction. He had gone with this good man on several occasions through some little fraction of that teeming world, now so hidden and peaceful between the murky river mists and the cleaner light-filled rays of the sky. He had heard much, and pondered a good deal, the quick mind caught at once by the differences, some tragic, some merely curious and stimulating, between the monotonous life of his own rural folk, and the mad rush, the voracious hurry, the bewildering appearances and disappearances, the sudden engulfments, of working London.

Moreover, he had spent a Sunday or two wandering among the East End churches. There, rather than among the streets and courts outside, as it had seemed to him, lay the tragedy of the city. Such emptiness, such desertion, such a hopeless breach between the great craving need outside and the boon offered it within! Here and there, indeed, a patch of bright colored success, as it claimed to be, where the primitive tendency of man toward the organized excitement of religious ritual, visible in all nations and civilizations, had been appealed to with more energy and more results than usual. But in general, blank failure, or rather obvious want of success–as the devoted men now beating the void there were themselves the first to admit, with pain, and patient submission to the inscrutable Will of God.

But is it not time we assured ourselves, he was always asking, whether God is still in truth behind the offer man is perpetually making to his brother man on His behalf? He was behind it once, and it had efficacy, had power. But now–What if all these processes of so-called destruction and decay were but the mere workings of that divine plastic force which is forever moulding human society? What if these beautiful venerable things which had fallen from him, as from thousands of his follows, represented, in the present stage of the world’s history, not the props, but the hinderances, of man?

And if all these large things were true, as he believed, what should be the individual’s part in this transition England? Surely, at the least, a part of plain sincerity of act and speech–a correspondence as perfect as could be reached between the inner faith and the outer word and deed. So much, at the least, was clearly required of him!

‘Do not imagine,’ he said to himself, as though with a fierce dread of possible self-delusion, ‘that it is in you to play any great, any commanding part. Shun the thought of it, if it were possible! But let me do what is given me to do! Here in this human wilderness, may I spend whatever of time or energy or faculty may be mine, in the faithful attempt to help forward the new House of Faith that is to be, though my utmost efforts should but succeed in laying some obscure stone in still unseen foundations! Let me try and hand on to some other human soul, or souls, before I die, the truth which has freed, and which is now sustaining my own heart. Can any do more? Is not every man who feels any certainty in him, whatever, bound to do as much? What matter if the wise folk scoff, if even at times, and in a certain sense, one seem to oneself ridiculous–absurdly lonely and powerless! All great changes are preceded by numbers of sporadic, and as the bystander thinks, impotent efforts. But while the individual effort sinks, drowned perhaps in mockery, the general movement quickens, gathers force we know not how, and–‘

‘While the tired wave vainly breaking, Seems here no painful Inch to gain, Far back through creeks and inlets making, Comes silent, flooding in the main!’

Darkness sank over the river; all the gray and purple distance with its dim edge of spires and domes against the sky, all the vague intervening blackness of street, or bridge or railway station were starred and patterned with lights. The vastness, the beauty of the city filled him with a sense of mysterious attraction, and as he walked on with his face uplifted to it, it was as though he took his life in his hand and flung it afresh into the human gulf.

‘What does it matter if one’s work be raw and uncomely! All that lies outside the great organized traditions of an age must always look so. Let me bear my witness bravely, not spending life in speech, but not undervaluing speech–above all, not being ashamed or afraid of it, because other wise people may prefer a policy of silence. A man has but the one pure life, the one tiny spark of faith. Better be venturesome with both for God’s sake, than over-cautious, over-thrifty. And–to his own Master he standeth or falleth!’

Plans of work of all kinds, literary and practical, thoughts of preaching in some bare bidden room to men and women orphaned and strangled like himself, began to crowd upon him. The old clerical instinct in him winced at some of them. Robert had nothing of the sectary about him by nature; he was always too deeply and easily affected by the great historic existences about him. But when the Oxford man or the ex-official of one of the most venerable and decorous of societies protested, the believer, or, if you will, the enthusiast, put the protest by.

And so the dream gathered substance and stayed with him, till at last he found himself at his own door. As he closed it behind him, Catherine came out into the pretty old hall from the dining-room.

‘Robert, have you walked all the way?’

‘Yes. I came along the Embankment. Such a beautiful evening!’

He slipped his arm inside hers, and they mounted the stairs together. She glanced at him wistfully. She was perfectly aware that these months were to him months of incessant travail of spirit, and she caught at this moment the old strenuous look of eye and brow she knew so well. A year ago, and every thought of his mind had been open to her–and now–she herself had shut them out–but her heart sank within her.

She turned and kissed him. He bent his head fondly over her. But inwardly all the ardor of his mood collapsed at the touch of her. For the protest of a world in arms can be withstood with joy, but the protest that steals into your heart, that takes love’s garb and uses love’s ways–_there_ is the difficulty!

CHAPTER XXXIII.

But Robert was some time in finding his opening, in realizing any fraction of his dream. At first he tried work under the Broad Church Vicar to whom Grey had introduced him. He undertook some rent-collecting, and some evening lectures on elementary science to boys and men. But after a while he began to feel his position false and unsatisfactory. In truth, his opinions were in the main identical with those of the Vicar under whom he was acting. But Mr. Vernon was a Broad Churchman, belonged to the Church Reform movement, and thought it absolutely necessary to ‘keep things going,’ and by a policy of prudent silence and gradual expansion from within, to save the great ‘plant’ of the Establishment from falling wholesale into the hands of the High Churchmen. In consequence, he was involved, as Robert held, in endless contradictions and practical falsities of speech and action. His large church was attended by a handful of some fifty to a hundred persons. Vernon could not preach what he did believe, and would not preach, more than what was absolutely necessary, what he did not believe. He was hard-working and kind-hearted, but the perpetual divorce between thought and action, which his position made inevitable, was constantly blunting and weakening all he did. His whole life, indeed, was one long waste of power, simply for lack of an elementary frankness.

But if these became Robert’s views as to Vernon, Vernon’s feeling toward Elsmere after six weeks’ acquaintance was not less decided. He was constitutionally timid, and he probably divined in his new helper a man of no ordinary calibre, whose influence might very well turn out some day to be of the ‘incalculably diffusive’ kind. He grew uncomfortable, begged Elsmere to beware of any ‘direct religious teaching,’ talked in warm praise of a ‘policy of omissions,’ and in equally warm denunciation of ‘anything like a policy of attack.’ In short, it became plain that two men so much alike and yet so different, could not long co-operate.

However, just as the fact was being brought home to Elsmere, a friendly chance intervened.

Hugh Flaxman, the Leyburns’ new acquaintance and Lady Helen’s brother, had been drawn to Elsmere at first sight; and a meeting or two, now at Lady Charlotte’s, now at the Leyburns’, had led both men far on the way to a friendship. Of Hugh Flaxman himself more hereafter. At present all that need be recorded is that it was at Mr. Flaxman’s house, overlooking St. James’s Park, Robert first met a man who was to give him the opening for which he was looking.

Mr. Flaxman was fond of breakfast parties a la Rogers, and on the first occasion when Robert could be induced to attend one of these functions, he saw opposite to him what be supposed to be a lad of twenty, a young slip of a fellow, whose sallies of fun and invincible good humor attracted him greatly.

Sparkling brown eyes, full lips rich in humor and pugnacity, ‘lockes crull as they were layde in presse,’ the same look of ‘wonderly’ activity too, in spite of his short stature and dainty make, as Chaucer lends his Squire–the type was so fresh ad pleasing that Robert was more and more held by it, especially when he discovered to his bewilderment that the supposed stripling must be from his talk a man quite as old as himself, an official besides, filling what was clearly some important place in the world. He took his full share in the politics and literature started at the table, and presently, when conversation fell on the proposed municipality for London, said things to which the whole party listened. Robert’s curiosity was aroused, and after breakfast he questioned his host and was promptly introduced to ‘Mr. Murray Edwardes.’

Whereupon it turned out that this baby-faced sage was filling a post, in the work of which perhaps few people in London could have taken so much interest as Robert Elsmere.

Fifty years before, a wealthy merchant who had been one of the chief pillars of London Unitarianism had made his will and died. His great warehouses lay in one of the Eastern riverside districts of the city, and in his will he endeavored to do something according to his lights for the place in which he had amassed his money. He left a fairly large bequest wherewith to build and endow a Unitarian chapel and found certain Unitarian charities, in the heart of what was even then one of the densest and most poverty-stricken of London parishes. For a long time, however, chapel and charities seemed likely to rank as one of the idle freaks of religious wealth and nothing more. Unitarianism of the old sort is perhaps the most illogical creed that exists, and certainly it has never been the creed of the poor. In old days it required the presence of a certain arid stratum of the middle classes to live and thrive at all. This stratum was not to be found in R—-, which rejoiced instead in the most squalid types of poverty and crime, types wherewith the mild shrivelled Unitarian minister had about as much power of grappling as a Poet Laureate with a Trafalgar Square Socialist.

Soon after the erection of the chapel, there arose that shaking of the dry bones of religious England which we call the Tractarian movement. For many years the new force left R—- quite undisturbed. The parish church droned away, the Unitarian minister preached decorously to empty benches, knowing nothing of the agitations outside. At last however, toward the end of the old minister’s life, a powerful church of the new type, staffed by friends and pupils of Pussy, rose in the centre of R—-, and the little Unitarian chapel was for a time more snuffed out than ever, a fate which this time it shared dismally with the parish church. As generally happened, however, in those days, the proceedings at this now and splendid St. Wilfrid’s were not long in stirring up the Protestantism of the British rough,–the said Protestantism being always one of the finest excuses for brickbats of which the modern cockney is master. The parish lapsed into a state of private war–hectic clergy heading exasperated processions or intoning defiant Litanies on the one side,–mobs, rotten eggs, dead cats, and blatant Protestant orators on the other.

The war went on practically for years, and while it was still raging, the minister of the Unitarian chapel died, and the authorities concerned chose in his place a young fellow, the son of a Bristol minister, a Cambridge man besides, as chance would have it, of brilliant attainments, and unusually commended from many quarters, even including some Church ones of the Liberal kind. This curly-haired youth, as he was then in reality, and as to his own quaint vexation he went on seeming to be up to quite middle age, had the wit to perceive at the moment of his entry on the troubled scene that behind all the mere brutal opposition to the new church, and in contrast with the sheer indifference of three-fourths of the district, there was a small party consisting of an aristocracy of the artisans, whose protest against the Puseyite doings was of a much quieter, sterner sort, and among whom the uproar had mainly roused a certain crude power of thinking. He threw himself upon this element, which he rather divined than discovered, and it responded. He preached a simple creed, drove it home by pure and generous living; he lectured, taught, brought down workers from the West End, and before he had been five years in the harness had not only made himself a power in R—-, but was beginning to be heard of and watched with no small interest by many outsiders.

This was the man on whom Robert had now stumbled. Before they had talked twenty minutes each was fascinated by the other. They said good-by to their host, and wandered out together into St. James’s Park, where the trees were white with frost and an orange sun was struggling through the fog. Here Murray Edwardes poured out the whole story of his ministry to attentive ears. Robert listened eagerly. Unitarianism was not a familiar subject of thought to him. He had never dreamt of joining the Unitarians, and was indeed long ago convinced that in the beliefs of a Channing no one once fairly started on the critical road could rationally stop. That common thinness and aridity too of the Unitarian temper had weighed with him. But here, in the person of Murray Edwardes, it was as though he saw something old and threadbare revivified. The young man’s creed, as he presented it, had grace, persuasiveness even unction: and there was something in his tone of mind which was like a fresh wind blowing over the fevered places of the other’s heart.

They talked long and earnestly, Edwardes describing his own work, and the changes creeping over the modern Unitarian body, Elsmere saying little, asking much.

At last the young man looked at Elsmere with eyes of bright decision.

‘You cannot work with the Church!’ he said–‘it is impossible. You will only wear yourself out in efforts to restrain what you could do infinitely more good, as things stand now, by pouring out. Come to us!–I will put you in the way. You shall be hampered by no pledges of any sort. Come and take the direction of some of my workers. We have all got our hands more than full. Your knowledge, your experience, would be invaluable. There is no other opening like it in England just now for men of your way of thinking and mine. Come! Who knows what we may be putting our Hands to–what fruit may grow from the smallest seed?’

The two men stopped beside the lightly frozen water. Robert gathered that in this soul, too, there had risen the same large intoxicating dream of a recognized Christendom, a new wide-spreading, shelter of faith for discouraged, brow-beaten man, as in his own. ‘I will!’ he said briefly, after a pause, his own look kindling–‘it is the opening I have been pining for. I will give you all I can, and bless you for the chance.’

That evening Robert got home late after a busy day full of various engagements. Mary, after some waiting up for ‘Fader,’ had just been carried protesting, red lips pouting, and fat legs kicking, off to bed. Catherine was straightening the room, which had been thrown into confusion by the child’s romps.

It was with an effort–for he knew it would be a shock to her–that he began to talk to her about the breakfast-party at Mr. Flaxman’s, and his talk with Murray Edwardes. But be had made it a rule with himself to tell her everything that he was doing or meant to do. She would not let him tell her what he was thinking. But as much openness as there could be between them, there should be.

Catherine listened–still moving about the while–the thin beautiful lips becoming more and more compressed. Yes, it was hard to her, very hard; the people among whom she had been brought up, her father especially, would have held out the hand of fellowship to any body of Christian people, but not to the Unitarian. No real barrier of feeling divided them from any orthodox Dissenter, but the gulf between them and the Unitarian had been dug very deep by various forces–forces of thought originally, of strong habit and prejudice in the course of time.