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But, after all, each case had circumstances of romantic misery peculiar to itself–circumstances without precedent, and (wherever human nature is ennobled by Christianity) it may be confidently hoped–never to be repeated.

The first point to be reached, before any hope of repose could be encouraged, was the river Jaik. This was not above three hundred miles from the main point of departure on the Wolga; and if the march thither was to be a forced one, and a severe one, it was alleged on the other hand that the suffering would be the more brief and transient; one summary exertion, not to be repeated, and all was achieved. Forced the march was, and severe beyond example: there the forewarning proved correct; but the promised rest proved a mere phantom of the wilderness –a visionary rainbow, which fled before their hope-sick eyes, across these interminable solitudes, for seven months of hardship and calamity, without a pause. These sufferings, by their very nature, and the circumstances under which they arose, were (like the scenery of the _Steppes_) somewhat monotonous in their coloring and external features: what variety, however, there was, will be most naturally exhibited by tracing historically the successive stages of the general misery, exactly as it unfolded itself under the double agency of weakness still increasing from within, and hostile pressure from without. Viewed in this manner, under the real order of development, it is remarkable that these sufferings of the Tartars, though under the moulding hands of accident, arrange themselves almost with a scenical propriety. They seem combined, as with the skill of an artist; the intensity of the misery advancing regularly with the advances of the march, and the stages of the calamity corresponding to the stages of the route; so that, upon raising the curtain which veils the great catastrophe, we behold one vast climax of anguish, towering upwards by regular gradations, as if constructed artificially for picturesque effect:–a result which might not have been surprising, had it been reasonable to anticipate the same rate of speed, and even an accelerated rate, as prevailing through the later stages of the expedition. But it seemed, on the contrary, most reasonable to calculate upon a continual decrement in the rate of motion according to the increasing distance from the head-quarters of the pursuing enemy. This calculation, however, was defeated by the extraordinary circumstance, that the Russian armies did not begin to close in very fiercely upon the Kalmucks until after they had accomplished a distance of full two thousand miles; one thousand miles further on the assaults became even more tumultuous and murderous; and already the great shadows of the Chinese Wall were dimly descried, when the frenzy and _acharnement_ of the pursuers, and the bloody desperation of the miserable fugitives had reached its uttermost extremity. Let us briefly rehearse the main stages of the misery, and trace the ascending steps of the tragedy, according to the great divisions of the route marked out by the central rivers of Asia.

The first stage, we have already said, was from the Wolga to the Jaik; the distance about three hundred miles; the time allowed seven days. For the first week, therefore, the rate of marching averaged about forty-three English miles a day. The weather was cold, but bracing; and, at a more moderate pace, this part of the journey might have been accomplished without much distress by a people as hardy as the Kalmucks: as it was, the cattle suffered greatly from overdriving: milk began to fail even for the children: the sheep perished by wholesale: and the children themselves were saved only by the innumerable camels.

The Cossacks, who dwelt upon the banks of the Jaik, were the first among the subjects of Russia to come into collision with the Kalmucks. Great was their surprise at the suddenness of the irruption, and great also their consternation: for, according to their settled custom, by far the greater part of their number was absent during the winter months at the fisheries upon the Caspian. Some who were liable to surprise at the most exposed points, fled in crowds to the fortress of Koulagina, which was immediately invested, and summoned by Oubacha. He had, however, in his train only a few light pieces of artillery; and the Russian commandant at Koulagina, being aware of the hurried circumstances in which the Khan was placed, and that he stood upon the very edge, as it were, of a renewed flight, felt encouraged by these considerations to a more obstinate resistance than might else have been advisable, with an enemy so little disposed to observe the usages of civilized warfare. The period of his anxiety was not long: on the fifth day of the siege, he descried from the walls a succession of Tartar couriers, mounted upon fleet Bactrian camels, crossing the vast plains around the fortress at a furious pace, and riding into the Kalmuck encampment at various points. Great agitation appeared immediately to follow; orders were soon after despatched in all directions: and it became speedily known that upon a distant flank of the Kalmuck movement a bloody and exterminating battle had been fought the day before, in which one entire tribe of the Khan’s dependents, numbering not less than nine thousand fighting men, had perished to the last man. This was the _ouloss_, or clan, called _Feka-Zechorr_, between whom and the Cossacks there was a feud of ancient standing. In selecting, therefore, the points of attack, on occasion of the present hasty inroad, the Cossack chiefs were naturally eager so to direct their efforts as to combine with the service of the Empress some gratification to their own party hatreds; more especially as the present was likely to be their final opportunity for revenge if the Kalmuck evasion should prosper. Having, therefore, concentrated as large a body of Cossack cavalry as circumstances allowed, they attacked the hostile _ouloss_ with a precipitation which denied to it all means for communicating with Oubacha; for the necessity of commanding an ample range of pasturage, to meet the necessities of their vast flocks and herds, had separated this _ouloss_ from the Khan’s head-quarters by an interval of eighty miles: and thus it was, and not from oversight, that it came to be thrown entirely upon its own resources. These had proved insufficient; retreat, from the exhausted state of their horses and camels, no less than from the prodigious encumbrances of their live stock, was absolutely out of the question: quarter was disdained on the one side, and would not have been granted on the other; and thus it had happened that the setting sun of that one day (the 13th from the first opening of the revolt) threw his parting rays upon the final agonies of an ancient _ouloss_, stretched upon a bloody field, who on that day’s dawning had held and styled themselves an independent nation.

Universal consternation was diffused through the wide borders of the Khan’s encampment by this disastrous intelligence; not so much on account of the numbers slain, or the total extinction of a powerful ally, as because the position of the Cossack force was likely to put to hazard the future advances of the Kalmucks, or at least to retard, and hold them in check, until the heavier columns of the Russian army should arrive upon their flanks. The siege of Koulagina was instantly raised; and that signal, so fatal to the happiness of the women and their children, once again resounded through the tents–the signal for flight, and this time for a flight more rapid than ever. About one hundred and fifty miles ahead of their present position, there arose a tract of hilly country, forming a sort of margin to the vast, sea-like expanse of champaign savannas, steppes, and occasionally of sandy deserts, which stretched away on each side of this margin both eastwards and westwards. Pretty nearly in the centre of this hilly range, lay a narrow defile, through which passed the nearest and the most practicable route to the river Torgai (the further bank of which river offered the next great station of security for a general halt.) It was the more essential to gain this pass before the Cossacks, inasmuch as not only would the delay in forcing the pass give time to the Russian pursuing columns for combining their attacks and for bringing up their artillery, but also because (even if all enemies in pursuit were thrown out of the question) it was held by those best acquainted with the difficult and obscure geography of these pathless steppes–that the loss of this one narrow strait amongst the hills would have the effect of throwing them (as their only alternative in a case where so wide a sweep of pasturage was required) upon a circuit of at least five hundred miles extra; besides that, after all, this circuitous route would carry them to the Torgai at a point ill fitted for the passage of their heavy baggage. The defile in the hills, therefore, it was resolved to gain; and yet, unless they moved upon it with the velocity of light cavalry, there was little chance but it would be found pre-occupied by the Cossacks. They, it is true, had suffered greatly in the recent sanguinary action with their enemies; but the excitement of victory, and the intense sympathy with their unexampled triumph, had again swelled their ranks–and would probably act with the force of a vortex to draw in their simple countrymen from the Caspian. The question, therefore, of pre-occupation was reduced to a race. The Cossacks were marching upon an oblique line not above fifty miles longer than that which led to the same point from the Kalmuck head-quarters before Koulagina: and therefore without the most furious haste on the part of the Kalmucks, there was not a chance for them, burdened and ‘trashed’ [Footnote: _’Trashed’_–This is an expressive word used by Beaumont and Fletcher in their Bonduca, etc., to describe the case of a person retarded and embarrassed in flight, or in pursuit, by some encumbrance, whether thing or person, too valuable to be left behind.] as they were, to anticipate so agile a light cavalry as the Cossacks in seizing this important pass.

Dreadful were the feelings of the poor women on hearing this exposition of the case. For they easily understood that too capital an interest (the _summa rerum_) was now at stake to allow of any regard to minor interests, or what would be considered such in their present circumstances. The dreadful week already passed,–their inauguration in misery,–was yet fresh in their remembrance. The scars of suffering were impressed not only upon their memories, but upon their very persons and the persons of their children. And they knew that where no speed had much chance of meeting the cravings of the chieftains, no test would be accepted, short of absolute exhaustion, that as much had been accomplished as could be accomplished. Weseloff, the Russian captive, has recorded the silent wretchedness with which the women and elder boys assisted in drawing the tent-ropes. On the 5th of January all had been animation, and the joyousness of indefinite expectation: now, on the contrary, a brief but bitter experience had taught them to take an amended calculation of what it was that lay before them.

One whole day and far into the succeeding night had the renewed flight continued: the sufferings had been greater than before: for the cold had been more intense: and many perished out of the living creatures through every class, except only the camels–whose powers of endurance seemed equally adapted to cold and heat. The second morning, however, brought an alleviation to the distress. Snow had begun to fall: and though not deep at present, it was easily foreseen that it soon would be so; and that, as a halt would in that case become unavoidable, no plan could be better than that of staying where they were: especially as the same cause would check the advance of the Cossacks. Here then was the last interval of comfort which gleamed upon the unhappy nation during their whole migration. For ten days the snow continued to fall with little intermission. At the end of that time keen bright frosty weather succeeded: the drifting had ceased: in three days the smooth expanse became firm enough to support the treading of the camels, and the flight was recommenced. But during the halt much domestic comfort had been enjoyed: and for the last time universal plenty. The cows and oxen had perished in such vast numbers on the previous marches, that an order was now issued to turn what remained to account by slaughtering the whole, and salting whatever part should be found to exceed the immediate consumption. This measure led to a scene of general banqueting and even of festivity amongst all who were not incapacitated for joyous emotions by distress of mind, by grief for the unhappy experience of the few last days, and by anxiety for the too gloomy future. Seventy thousand persons of all ages had already perished; exclusively of the many thousand allies who had been cut down by the Cossack sabre. And the losses in reversion were likely to be many more. For rumors began now to arrive from all quarters, by the mounted couriers whom the Khan had despatched to the rear and to each flank as well as in advance, that large masses of the Imperial troops were converging from all parts of Central Asia to the fords of the river Torgai as the most convenient point for intercepting the flying tribes: and it was already well known that a powerful division was close in their rear, and was retarded only by the numerous artillery which had been judged necessary to support their operations. New motives were thus daily arising for quickening the motions of the wretched Kalmucks, and for exhausting those who were previously but too much exhausted.

It was not until the 2d day of February that the Khan’s advanced guard came in sight of Ouchim, the defile among the hills of Moulgaldchares, in which they anticipated so bloody an opposition from the Cossacks. A pretty large body of these light cavalry had, in fact, pre-occupied the pass by some hours; but the Khan having too great advantages, namely, a strong body of infantry, who had been conveyed by sections of five on about two hundred camels, and some pieces of light artillery which he had not yet been forced to abandon, soon began to make a serious impression upon this unsupported detachment; and they would probably at any rate have retired; but at the very moment when they were making some dispositions in that view, Zebek-Dorchi appeared upon their rear with a body of trained riflemen, who had distinguished themselves in the war with Turkey. These men had contrived to crawl unobserved over the cliffs which skirted the ravine, availing themselves of the dry beds of the summer torrents, and other inequalities of the ground, to conceal their movement. Disorder and trepidation ensued instantly in the Cossack files; the Khan, who had been waiting with the _elite_ of his heavy cavalry, charged furiously upon them; total overthrow followed to the Cossacks, and a slaughter such as in some measure avenged the recent bloody extermination of their allies, the ancient _ouloss_ of Feka-Zechorr. The slight horses of the Cossacks were unable to support the weight of heavy Polish dragoons and a body of trained _cameleers_ (that is, cuirassiers mounted on camels); hardy they were, but not strong, nor a match for their antagonists in weight; and their extraordinary efforts through the last few days to gain their present position, had greatly diminished their powers for effecting an escape. Very few, in fact, _did_ escape; and the bloody day of Ouchim became as memorable amongst the Cossacks as that which, about twenty days before, had signalized the complete annihilation of the Faka-Zechorr. [Footnote: There was another _ouloss_ equally strong with that of _Feka-Zechorr_, viz., that of Erketunn, under the government of Assarcho and Machi, whom some obligations of treaty or other hidden motives drew into the general conspiracy of revolt. But fortunately the two chieftains found means to assure the Governor of Astrachan, on the first outbreak of the insurrection, that their real wishes were for maintaining the old connection with Russia. The Cossacks, therefore, to whom the pursuit was intrusted, had instructions to act cautiously and according to circumstances on coming up with them. The result was, through the prudent management of Assarcho, that the clan, without compromising their pride or independence, made such moderate submissions as satisfied the Cossacks; and eventually both chiefs and people received from the Czarina the rewards and honors of exemplary fidelity.]

The road was now open to the river Igritch, and as yet even far beyond it to the Torgau; but how long this state of things would continue, was every day more doubtful. Certain intelligence was now received that a large Russian army, well appointed in every arm, was advancing upon the Torgau, under the command of General Traubenberg. This officer was to be joined on his route by ten thousand Bashkirs, and pretty nearly the same amount of Kirghises–both hereditary enemies of the Kalmucks–both exasperated to a point of madness by the bloody trophies which Oubacha and Momotbacha had, in late years, won from such of their compatriots as served under the Sultan. The Czarina’s yoke these wild nations bore with submissive patience, but not the hands by which it had been imposed; and, accordingly, catching with eagerness at the present occasion offered to their vengeance, they sent an assurance to the Czarina of their perfect obedience to her commands, and at the same time a message significantly declaring in what spirit they meant to execute them, viz., ‘That they would not trouble her Majesty with prisoners.’

Here then arose, as before with the Cossacks, a race for the Kalmucks with the regular armies of Russia, and concurrently with nations as fierce and semi-humanized as themselves, besides that they were stung into threefold activity by the furies of mortified pride and military abasement, under the eyes of the Turkish Sultan. The forces, and more especially the artillery, of Russia, were far too overwhelming to permit the thought of a regular opposition in pitched battles, even with a less dilapidated state of their resources than they could reasonably expect at the period of their arrival on the Torgau. In their speed lay their only hope–in strength of foot, as before, and not in strength of arm. Onward, therefore, the Kalmucks pressed, marking the lines of their wide-extending march over the sad solitudes of the steppes by a never-ending chain of corpses. The old and the young, the sick man on his couch, the mother with her baby–all were left behind. Sights such as these, with the many rueful aggravations incident to the helpless condition of infancy–of disease and of female weakness abandoned to the wolves amidst a howling wilderness, continued to track their course through a space of full two thousand miles; for so much at the least, it was likely to prove, including the circuits to which they were often compelled by rivers or hostile tribes, from the point of starting on the Wolga until they could reach their destined halting-ground on the east bank of the Torgau. For the first seven weeks of this march their sufferings had been embittered by the excessive severity of the cold; and every night–so long as wood was to be had for fires, either from the lading of the camels, or from the desperate sacrifice of their baggage-wagons, or (as occasionally happened) from the forests which skirted the banks of the many rivers which crossed their path–no spectacle was more frequent than that of a circle, composed of men, women, and children, gathered by hundreds round a central fire, all dead and stiff at the return of morning light. Myriads were left behind from pure exhaustion of whom none had a chance, under the combined evils which beset them, of surviving through the next twenty-four hours. Frost, however, and snow at length ceased to persecute; the vast extent of the march at length brought them into more genial latitudes, and the unusual duration of the march was gradually bringing them into the more genial seasons of the year: Two thousand miles had at least been traversed; February, March, April were gone; the balmy month of May had opened; vernal sights and sounds came from every side to comfort the heart-weary travellers; and at last, in the latter end of May, they crossed the Torgau, and took up a position where they hoped to find liberty to repose themselves for many weeks in comfort as well as in security, and to draw such supplies from the fertile neighborhood as might restore their shattered forces to a condition for executing, with less of wreck and ruin, the large remainder of the journey.

Yes; it was true that two thousand miles of wandering had been completed, but in a period of nearly five months, and with the terrific sacrifice of at least two hundred and fifty thousand souls, to say nothing of herds and flocks past all reckoning. These had all perished: ox, cow, horse, mule, ass, sheep, or goat, not one survived–only the camels. These arid and adust creatures, looking like the mummies of some antediluvian animals, without the affections or sensibilities of flesh and blood–these only still erected their speaking eyes to the eastern heavens, and had to all appearance come out from this long tempest of trial unscathed and unharmed. The Khan, knowing how much he was individually answerable for the misery which had been sustained, must have wept tears even more bitter than those of Xerxes when he threw his eyes over the myriads whom he had assembled: for the tears of Xerxes were unmingled with compunction. Whatever amends were in his power he resolved to make by sacrifices to the general good of all personal regards; and accordingly, even at this point of their advance, he once more deliberately brought under review the whole question of the revolt. The question was formally debated before the Council, whether, even at this point, they should untread their steps, and, throwing themselves upon the Czarina’s mercy, return to their old allegiance? In that case, Oubacha professed himself willing to become the scapegoat for the general transgression. This, he argued, was no fantastic scheme, but even easy of accomplishment; for the unlimited and sacred power of the Khan, so well known to the Empress, made it absolutely iniquitous to attribute any separate responsibility to the people–upon the Khan rested the guilt, upon the Khan would descend the Imperial vengeance. This proposal was applauded for its generosity, but was energetically opposed by Zebek-Dorchi. Were they to lose the whole journey of two thousand miles? Was their misery to perish without fruit; true it was that they had yet reached only the half-way house; but, in that respect, the motives were evenly balanced for retreat or for advance. Either way they would have pretty nearly the same distance to traverse, but with this difference–that, forwards, their rout lay through lands comparatively fertile–backwards, through a blasted wilderness, rich only in memorials of their sorrow, and hideous to Kalmuck eyes by the trophies of their calamity. Besides, though the Empress might accept an excuse for the past, would she the less forbear to suspect for the future? The Czarina’s _pardon_ they might obtain, but could they ever hope to recover her _confidence_? Doubtless there would now be a standing presumption against them, an immortal ground of jealousy; and a jealous government would be but another name for a harsh one. Finally, whatever motives there ever had been for the revolt surely remained unimpaired by anything that had occurred. In reality the revolt was, after all, no revolt, but (strictly speaking) a return to their old allegiance, since, not above one hundred and fifty years ago (viz., in the year 1616,) their ancestors had revolted from the Emperor of China. They had now tried both governments; and for them China was the land of promise, and Russia the house of bondage.

Spite, however, of all that Zebek could say or do, the yearning of the people was strongly in behalf of the Khan’s proposal; the pardon of their prince, they persuaded themselves, would be readily conceded by the Empress; and there is little doubt that they would at this time have thrown themselves gladly upon the Imperial mercy; when suddenly all was defeated by the arrival of two envoys from Traubenberg. This general had reached the fortress of Orsk, after a very painful march, on the 12th of April; thence he set forwards towards Oriembourg, which he reached upon the 1st of June, having been joined on his route at various times through the month of May by the Kirghises and a corps of ten thousand Bashkirs. From Oriembourg he sent forward his official offer to the Khan, which were harsh and peremptory, holding out no specific stipulations as to pardon or impunity, and exacting unconditional submission as the preliminary price of any cessation from military operations. The personal character of Traubenberg, which was anything but energetic, and the condition of his army, disorganized in a great measure by the length and severity of the march, made it probable that, with a little time for negotiation, a more conciliatory tone would have been assumed. But, unhappily for all parties, sinister events occurred in the meantime, such as effectually put an end to every hope of the kind.

The two envoys sent forward by Traubenberg had reported to this officer that a distance of only ten days’ march lay between his own head- quarters and those of the Khan. Upon this fact transpiring, the Kirghises, by their prince Nourali, and the Bashkirs, entreated the Russian general to advance without delay. Once having placed his cannon in position, so as to command the Kalmuck camp, the fate of the rebel Khan and his people would be in his own hands; and they would themselves form his advanced guard. Traubenberg, however, _why_ has not been certainly explained, refused to march, grounding his refusal upon the condition of his army, and their absolute need of refreshment. Long and fierce was the altercation; but at length, seeing no chance of prevailing, and dreading above all other events the escape of their detested enemy, the ferocious Bashkirs went off in a body by forced marches. In six days they reached the Torgau, crossed by swimming their horses, and fell upon the Kalmucks, who were dispersed for many a league in search of food or provender for their camels. The first day’s action was one vast succession of independent skirmishes, diffused over a field of thirty to forty miles in extent; one party often breaking up into three or four, and again (according to the accidents of ground) three or four blending into one; flight and pursuit, rescue and total overthrow, going on simultaneously, under all varieties of form, in all quarters of the plain. The Bashkirs had found themselves obliged, by the scattered state of the Kalmucks, to split up into innumerable sections; and thus, for some hours, it had been impossible for the most practised eye to collect the general tendency of the day’s fortune. Both the Khan and Zebek-Dorchi were at one moment made prisoners, and more than once in imminent danger of being cut down; but at length Zebek succeeded in rallying a strong column of infantry, which, with the support of the camel-corps on each flank, compelled the Bashkirs to retreat. Clouds, however, of these wild cavalry continued to arrive through the next two days and nights, followed or accompanied by the Kirghises. These being viewed as the advanced parties of Traubenberg’s army, the Kalmuck chieftains saw no hope of safety but in flight; and in this way it happened that a retreat, which had so recently been brought to a pause, was resumed at the very moment when the unhappy fugitives were anticipating a deep repose without further molestation, the whole summer through.

It seemed as though every variety of wretchedness were predestined to the Kalmucks; and as if their sufferings were incomplete unless they were rounded and matured by all that the most dreadful agencies of summer’s heat could superadd to those of frost and winter. To this sequel of their story we shall immediately revert, after first noticing a little romantic episode which occurred at this point between Oubacha and his unprincipled cousin Zebek-Dorchi.

There was at the time of the Kalmuck flight from the Wolga, a Russian gentleman of some rank at the court of the Khan, whom, for political reasons, it was thought necessary to carry along with them as a captive. For some weeks his confinement had been very strict, and in one or two instances cruel. But, as the increasing distance was continually diminishing the chances of escape, and perhaps, also, as the misery of the guards gradually withdrew their attention from all minor interests to their own personal sufferings, the vigilance of the custody grew more and more relaxed; until at length, upon a petition to the Khan, Mr. Weseloff was formally restored to liberty; and it was understood that he might use his liberty in whatever way he chose, even for returning to Russia, if that should be his wish. Accordingly, he was making active preparations for his journey to St. Petersburg, when it occurred to Zebek-Dorchi that, not improbably, in some of the battles which were then anticipated with Traubenberg, it might happen to them to lose some prisoner of rank, in which case the Russian Weseloff would be a pledge in their hands for negotiating an exchange. Upon this plea, to his own severe affliction, the Russian was detained until the further pleasure of the Khan. The Khan’s name, indeed, was used through the whole affair, but, as it seemed, with so little concurrence on his part, that, when Weseloff in a private audience humbly remonstrated upon the injustice done him, and the cruelty of thus sporting with his feelings by setting him at liberty, and, as it were, tempting him into dreams of home and restored happiness only for the purpose of blighting them, the good-natured prince disclaimed all participation in the affair, and went so far in proving his sincerity as even to give him permission to effect his escape; and, as a ready means of commencing it without raising suspicion, the Khan mentioned to Mr. Weseloff that he had just then received a message from the Hetman of the Bashkirs, soliciting a private interview on the banks of the Torgau at a spot pointed out; that interview was arranged for the coming night; and Mr. Weseloff might go in the Khan’s _suite_, which on either side was not to exceed three persons. Weseloff was a prudent man, acquainted with the world, and he read treachery in the very outline of this scheme, as stated by the Khan–treachery against the Khan’s person. He mused a little, and then communicated so much of his suspicions to the Khan as might put him on his guard; but, upon further consideration, he begged leave to decline the honor of accompanying the Khan. The fact was, that three Kalmucks, who had strong motives for returning to their countrymen on the west bank of the Wolga, guessing the intentions of Weseloff, had offered to join him in his escape. These men the Khan would probably find himself obliged to countenance in their project; so that it became a point of honor with Weseloff to conceal their intentions, and therefore to accomplish the evasion from the camp, (of which the first steps only would be hazardous,) without risking the notice of the Khan.

The district in which they were now encamped abounded, through many hundred miles, with wild horses of a docile and beautiful breed. Each of the four fugitives had caught from seven to ten of these spirited creatures in the course of the last few days; this raised no suspicion; for the rest of the Kalmucks had been making the same sort of provision against the coming toils of their remaining route to China. These horses were secured by halters, and hidden about dusk in the thickets which lined the margin of the river. To these thickets, about ten at night, the four fugitives repaired; they took a circuitous path, which drew them as little as possible within danger of challenge from any of the outposts or of the patrols which had been established on the quarters where the Bashkirs lay; and in three quarters of an hour they reached the rendezvous. The moon had now risen, the horses were unfastened, and they were in the act of mounting, when the deep silence of the woods was disturbed by a violent uproar, and the clashing of arms. Weseloff fancied that he heard the voice of the Khan shouting for assistance. He remembered the communication made by that prince in the morning; and requesting his companions to support him, he rode off in the direction of the sound. A very short distance brought him to an open glade in the wood, where he beheld four men contending with a party of at least nine or ten. Two of the four were dismounted at the very instant of Weseloff’s arrival; one of these he recognized almost certainly as the Khan, who was fighting hand to hand, but at great disadvantage, with two of the adverse horsemen. Seeing that no time was to be lost, Weseloff fired, and brought down one of the two. His companions discharged their carbines at the same moment, and then all rushed simultaneously into the little open area. The thundering sound of about thirty horses, all rushing at once into a narrow space, gave the impression that a whole troop of cavalry was coming down upon the assailants; who, accordingly, wheeled about and fled with one impulse. Weseloff advanced to the dismounted cavalier, who, as he expected, proved to be the Khan. The man whom Weseloff had shot was lying dead; and both were shocked, though Weseloff at least was not surprised, on stooping down and scrutinizing his features, to recognize a well known confidential servant of Zebek-Dorchi. Nothing was said by either party. The Khan rode off, escorted by Weseloff and his companions, and for some time a dead silence prevailed. The situation of Weseloff was delicate and critical; to leave the Khan at this point was probably to cancel their recent services; for he might be again crossed on his path, and again attacked by the very party from whom he had just been delivered. Yet, on the other hand, to return to the camp was to endanger the chances of accomplishing the escape. The Khan also was apparently revolving all this in his mind, for at length he broke silence, and said–‘I comprehend your situation; and, under other circumstances, I might feel it my duty to detain your companions. But it would ill become me to do so after the important service you have just rendered me. Let us turn a little to the left. There, where you see the watchfire, is an outpost. Attend me so far. I am then safe. You may turn and pursue your enterprise; for the circumstances under which you will appear, as my escort, are sufficient to shield you from all suspicion for the present. I regret having no better means at my disposal for testifying my gratitude. But tell me, before we part, was it accident only which led you to my rescue? Or had you acquired any knowledge of the plot by which I was decoyed into this snare?’ Weseloff answered very candidly that mere accident had brought him to the spot at which he heard the uproar, but that _having_ heard it, and connecting it with the Khan’s communication of the morning, he had then designedly gone after the sound in a way which he certainly should not have done at so critical a moment, unless in the expectation of finding the Khan assaulted by assassins. A few minutes after they reached the outpost at which it became safe to leave the Tartar chieftain; and immediately the four fugitives commenced a flight which is perhaps without a parallel in the annals of travelling. Each of them led six or seven horses besides the one he rode; and by shifting from one to the other (like the ancient _Desultors_ of the Roman circus,) so as never to burden the same horse for more than half an hour at a time, they continued to advance at the rate of two hundred miles in the twenty-four hours for three days consecutively. After that time, considering themselves beyond pursuit, they proceeded less rapidly; though still with a velocity which staggered the belief of Weseloff’s friends in after years. He was, however, a man of high principle, and always adhered firmly to the details of his printed report. One of the circumstances there stated is, that they continued to pursue the route by which the Kalmucks had fled, never for an instant finding any difficulty in tracing it by the skeletons and other memorials of their calamities. In particular, he mentions vast heaps of money as part of the valuable property which it had been necessary to sacrifice. These heaps were found lying still untouched in the deserts. From these, Weseloff and his companions took as much as they could conveniently carry; and this it was, with the price of their beautiful horses, which they afterwards sold at one of the Russian military settlements for about £15 a-piece, which eventually enabled them to pursue their journey in Russia. This journey, as regarded Weseloff in particular, was closed by a tragical catastrophe. He was at that time young, and the only child of a doating mother. Her affliction under the violent abduction of her son had been excessive, and probably had undermined her constitution. Still she had supported it. Weseloff, giving way to the natural impulses of his filial affection, had imprudently posted through Russia, to his mother’s house without warning of his approach. He rushed precipitately into her presense; and she, who had stood the shocks of sorrow, was found unequal to the shock of joy too sudden and too acute. She died upon the spot.

We now revert to the final scenes of the Kalmuck flight. These it would be useless to pursue circumstantially through the whole two thousand miles of suffering which remained; for the character of that suffering was even more monotonous than on the former half of the flight, but also more severe. Its main elements were excessive heat, with the accompaniments of famine and thirst, but aggravated at every step by the murderous attacks of their cruel enemies, the Bashkirs and the Kirghises.

These people, ‘more fell than anguish, hunger, or the sea,’ stuck to the unhappy Kalmucks like a swarm of enraged hornets. And very often whilst _they_ were attacking them in the rear, their advanced parties and flanks were attacked with almost equal fury by the people of the country which they were traversing; and with good reason, since the law of self-preservation had now obliged the fugitive Tartars to plunder provisions, and to forage wherever they passed. In this respect their condition was a constant oscillation of wretchedness; for, sometimes, pressed by grinding famine, they took a circuit of perhaps a hundred miles, in order to strike into a land rich in the comforts of life; but in such a land they were sure to find a crowded population, of which every arm was raised in unrelenting hostility, with all the advantages of local knowledge, and with constant preoccupation of all the defensible positions, mountain passes, or bridges. Sometimes, again, wearied out with this mode of suffering, they took a circuit of perhaps a hundred miles, in order to strike into a land with few or no inhabitants. But in such a land they were sure to meet absolute starvation. Then, again, whether with or without this plague of starvation, whether with or without this plague of hostility in front, whatever might he the ‘fierce varieties’ of their misery in this respect, no rest ever came to their unhappy rear; _post equitem sedet atra cura_; it was a torment like the undying worm of conscience. And, upon the whole, it presented a spectacle altogether unprecedented in the history of mankind. Private and personal malignity is not unfrequently immortal; but rare indeed is it to find the same pertinacity of malice in a nation. And what embittered the interest was, that the malice was reciprocal. Thus far the parties met upon equal terms; but that equality only sharpened the sense of their dire inequality as to other circumstances. The Bashkirs were ready to fight ‘from morn to dewy eve.’ The Kalmucks, on the contrary, were always obliged to run; was it _from_ their enemies, as creatures whom they feared? No; but _towards_ their friends–towards that final haven of China–as what was hourly implored by their wives, and the tears of their children. But though they fled unwillingly, too often they fled in vain–being unwillingly recalled. There lay the torment. Every day the Bashkirs fell upon them; every day the same unprofitable battle was renewed; as a matter of course, the Kalmucks recalled part of their advanced guard to fight them; every day the battle raged for hours, and uniformly with the same result. For, no sooner did the Bashkirs find themselves too heavily pressed, and that the Kalmuck march had been retarded by some hours, than they retired into the boundless deserts where all pursuit was hopeless. But if the Kalmucks resolved to press forward, regardless of their enemies, in that case their attacks became so fierce and overwhelming, that the general safety seemed likely to be brought into question; nor could any effectual remedy be applied to the case, even for each separate day, except by a most embarrassing halt, and by countermarches, that, to men in their circumstances, were almost worse than death. It will not be surprising, that the irritation of such a systematic persecution, superadded to a previous and hereditary hatred, and accompanied by the stinging consciousness of utter impotence as regarded all effectual vengeance, should gradually have inflamed the Kalmuck animosity into the wildest expression of downright madness and frenzy. Indeed, long before the frontiers of China were approached, the hostility of both sides had assumed the appearance much more of a warfare amongst wild beasts than amongst creatures acknowledging the restraints of reason or the claims of a common nature. The spectacle became too atrocious; it was that of a host of lunatics pursued by a host of fiends.

On a fine morning in early autumn of the year 1771, Kien Long, the Emperor of China, was pursuing his amusements in a wild frontier district lying on the outside of the Great Wall. For many hundred square leagues the country was desolate of inhabitants, but rich in woods of ancient growth, and overrun with game of every description. In a central spot of this solitary region, the Emperor had built a gorgeous hunting-lodge, to which he resorted annually for recreation and relief from the cares of government. Led onwards in pursuit of game, he had rambled to a distance of two hundred miles or more from this lodge, followed at a little distance by a sufficient military escort, and every night pitching his tent in a different situation, until at length he had arrived on the very margin of the vast central deserts of Asia. [Footnote: All the circumstances are learned from a long state paper upon the subject of this Kalmuck migration, drawn up in the Chinese language by the Emperor himself. Parts of this paper have been translated by the Jesuit missionaries. The Emperor states the whole motives of his conduct and the chief incidents at great length.] Here he was standing, by accident, at an opening of his pavilion, enjoying the morning sunshine, when suddenly to the westward there arose a vast cloudy vapor, which by degrees expanded, mounted, and seemed to be slowly diffusing itself over the whole face of the heavens. By-and-by this vast sheet of mist began to thicken towards the horizon, and to roll forward in billowy volumes. The Emperor’s suite assembled from all quarters. The silver trumpets were sounded in the rear, and from all the glades and forest avenues began to trot forward towards the pavilion the yagers, half cavalry, half huntsmen, who composed the Imperial escort. Conjecture was on the stretch to divine the cause of this phenomenon, and the interest continually increased, in proportion as simple curiosity gradually deepened into the anxiety of uncertain danger. At first it had been imagined that some vast troops of deer, or other wild animals of the chase, had been disturbed in their forest haunts by the Emperor’s movements, or possibly by wild beasts prowling for prey, and might be fetching a compass by way of re- entering the forest grounds at some remoter points secure from molestation. But this conjecture was dissipated by the slow increase of the cloud, and the steadiness of its motion. In the course of two hours the vast phenomenon had advanced to a point which was judged to be within five miles of the spectators, though all calculations of distance were difficult, and often fallacious, when applied to the endless expanses of the Tartar deserts. Through the next hour, during which the gentle morning breeze had a little freshened, the dusty vapor had developed itself far and wide into the appearance of huge aerial draperies, hanging in mighty volumes from the sky to the earth; and at particular points, where the eddies of the breeze acted upon the pendulous skirts of these aerial curtains rents were perceived, sometimes taking the form of regular arches, portals, and windows, through which began dimly to gleam the heads of camels ‘indorsed’ [Footnote: _Camels ‘indorsed;’_–‘And elephants indorsed with towers.’ MILTON in _Paradise Regained_.] with human beings–and at intervals the moving of men and horses, in tumultuous array–and then, through other openings or vistas, at far distant points, the flashing of polished arms. But sometimes, as the wind slackened or died away, all those openings, of whatever form, in the cloudy pall, would slowly close, and for a time the whole pageant was shut up from view; although the growing din, the clamors, the shrieks and groans, ascending from infuriated myriads, reported, in a language not to be misunderstood, what was going on behind the cloudy screen.

It was in fact the Kalmuck host, now in the last extremities of their exhaustion, and very fast approaching to that final stage of privation and intense misery, beyond which few or none could have lived, but also, happily for themselves, fast approaching (in a literal sense) that final stage of their long pilgrimage, at which they would meet hospitality on a scale of royal magnificence, and full protection from their enemies. These enemies, however, as yet still were hanging on their rear as fiercely as ever, though this day was destined to be the last of their hideous persecution. The Khan had, in fact, sent forward couriers with all the requisite statements and petitions, addressed to the Emperor of China. These had been duly received, and preparations made in consequence to welcome the Kalmucks with the most paternal benevolence. But as these couriers had been despatched from the Torgau at the moment of arrival thither, and before the advance of Traubenberg had made it necessary for the Khan to order a hasty renewal of the flight, the Emperor had not looked for their arrival on their frontier until full three months after the present time. The Khan had indeed expressly notified his intention to pass the summer heats on the banks of the Torgau, and to recommence his retreat about the beginning of September. The subsequent change of plan being unknown to Kien Long, left him for some time in doubt as to the true interpretation to be put upon this mighty apparition in the desert; but at length the savage clamors of hostile fury, and the clangor of weapons, unveiled to the Emperor the true nature of those unexpected calamities which had so prematurely precipitated the Kalmuck measure.

Apprehending the real state of affairs, the Emperor instantly perceived that the first act of his fatherly care for these erring children (as he esteemed them) now returning to their ancient obedience, must be– to deliver them from their pursuers. And this was less difficult than might have been supposed. Not many miles in the rear was a body of well appointed cavalry, with a strong detachment of artillery, who always attended the Emperor’s motions. These were hastily summoned. Meantime it occurred to the train of courtiers that some danger might arise to the Emperor’s person from the proximity of a lawless enemy; and accordingly he was induced to retire a little to the rear. It soon appeared, however, to those who watched the vapory shroud in the desert, that its motion was not such as would argue the direction of the march to be exactly upon the pavilion, but rather in a diagonal line, making an angle of full forty-five degrees with that line in which the Imperial _cortège_ had been standing, and therefore with a distance continually increasing. Those who knew the country judged that the Kalmucks were making for a large fresh-water lake about seven or eight miles distant; they were right; and to that point the Imperial cavalry was ordered up; and it was precisely in that spot, and about three hours after and at noon-day on the 8th of September, that the great Exodus of the Kalmuck Tartars was brought to a final close, and with a scene of such memorable and hellish fury, as formed an appropriate winding-up to an expedition in all its parts and details so awfully disastrous. The Emperor was not personally present, or at least he saw whatever he _did_ see from too great a distance to discriminate its individual features; but he records in his written memorial the report made to him of this scene by some of his own officers.

The lake of Tengis, near the frightful desert of Kobi, lay in a hollow amongst hills of a moderate height, ranging generally from two to three thousand feet high. About eleven o’clock in the forenoon, the Chinese cavalry reached the summit of a road which led through a cradle-like dip in the mountains right down upon the margin of the lake. From this pass, elevated about two thousand feet above the level of the water, they continued to descend, by a very winding and difficult road, for an hour and a half; and during the whole of this descent they were compelled to be inactive spectators of the fiendish spectacle below. The Kalmucks, reduced by this time from about six hundred thousand souls to two hundred thousand, and after enduring for two months and a half the miseries we have previously described–outrageous heat, famine, and the destroying scimitar of the Kirghises and the Bashkirs, had for the last ten days been traversing a hideous desert, where no vestiges were seen of vegetation, and no drop of water could be found. Camels and men were already so overladen, that it was a mere impossibility that they should carry a tolerable sufficiency for the passage of this frightful wilderness. On the eighth day the wretched daily allowance, which had been continually diminishing, failed entirely; and thus for two days of insupportable fatigue, the horrors of thirst had been carried to the fiercest extremity. Upon this last morning, at the sight of the hills and the forest scenery, which announced to those who acted as guides the neighborhood of the lake of Tengis, all the people rushed along with maddening eagerness to the anticipated solace. The day grew hotter and hotter, the people more and more exhausted, and gradually, in the general rush forwards to the lake, all discipline and command were lost–all attempts to preserve a rear-guard were neglected–the wild Bashkirs rode in amongst the encumbered people, and slaughtered them by wholesale, and almost without resistance. Screams and tumultuous shouts proclaimed the progress of the massacre; but none heeded–none halted; all alike, pauper or noble, continued to rush on with maniacal haste to the waters–all with faces blackened by the heat preying upon the liver, and with tongue drooping from the mouth. The cruel Bashkir was affected by the same misery, and manifested the same symptoms of his misery as the wretched Kalmuck; the murderer was oftentimes in the same frantic misery as his murdered victim–many indeed (an ordinary effect of thirst) in both nations had become lunatic–and in this state, whilst mere multitude and condensation of bodies alone opposed any check to the destroying scimitar and the trampling hoof, the lake was reached; and to that the whole vast body of enemies rushed, and together continued to rush, forgetful of all things at that moment but of one almighty instinct. This absorption of the thoughts in one maddening appetite lasted for a single minute; but in the next arose the final scene of parting vengeance. Far and wide the waters of the solitary lake were instantly dyed red with blood and gore; here rode a party of savage Bashkirs, hewing off heads as fast as the swathes fall before the mower’s scythe; there stood unarmed Kalmucks in a death-grapple with their detested foes, both up to the middle in water, and oftentimes both sinking together below the surface, from weakness, or from struggles, and perishing in each other’s arms. Did the Bashkirs at any point collect into a cluster for the sake of giving impetus to the assault? Thither were the camels driven in fiercely by those who rode them, generally women or boys; and even these quiet creatures were forced into a share in this carnival of murder, by trampling down as many as they could strike prostrate with the lash of their fore-legs. Every moment the water grew more polluted: and yet every moment fresh myriads came up to the lake and rushed in, not able to resist their frantic thirst, and swallowing large draughts of water, visibly contaminated with the blood of their slaughtered compatriots. Wheresoever the lake was shallow enough to allow of men raising their heads above the water, there for scores of acres were to be seen all forms of ghastly fear, of agonizing struggle, of spasm, of convulsion, of mortal conflict, death, and the fear of death–revenge, and the lunacy of revenge–hatred, and the frenzy of hatred–until the neutral spectators, of whom there were not a few, now descending the eastern side of the lake, at length averted their eyes in horror. This horror, which seemed incapable of further addition, was, however, increased by an unexpected incident. The Bashkirs, beginning to perceive here and there the approach of the Chinese cavalry, felt it prudent–wheresoever they were sufficiently at leisure from the passions of the murderous scene–to gather into bodies. This was noticed by the governor of a small Chinese fort, built upon an eminence above the lake; and immediately he threw in a broadside, which spread havoc amongst the Bashkir tribe. As often as the Bashkirs collected into ‘globes’ and ‘turms’ as their only means of meeting the long line of descending Chinese cavalry–so often did the Chinese governor of the fort pour in his exterminating broadside; until at length the lake at the lower end, became one vast seething cauldron of human bloodshed and carnage. The Chinese cavalry had reached the foot of the hills: the Bashkirs, attentive to their movements, had formed; skirmishes had been fought: and, with a quick sense that the contest was henceforwards rapidly becoming hopeless, the Bashkirs and Kirghises began to retire. The pursuit was not as vigorous as the Kalmuck hatred would have desired. But, at the same time, the very gloomiest hatred could not but find, in their own dreadful experience of the Asiatic deserts, and in the certainty that these wretched Bashkirs had to repeat that same experience a second time, for thousands of miles, as the price exacted by a retributary Providence for their vindictive cruelty–not the very gloomiest of the Kalmucks, or the least reflecting, but found in all this a retaliatory chastisement more complete and absolute than any which their swords and lances could have obtained, or human vengeance could have devised.

Here ends the tale of the Kalmuck wanderings in the Desert; for any subsequent marches which awaited them, were neither long nor painful. Every possible alleviation and refreshment for their exhausted bodies had been already provided by Kien Long with the most princely munificence; and lands of great fertility were immediately assigned to them in ample extent along the river Ily, not very far from the point at which they had first emerged from the wilderness of Kobi. But the beneficent attention of the Chinese Emperor may be best stated in his own words, as translated into French by one of the Jesuit missionaries:–“La nation des Torgotes (_savoir les Kalmuques_) arriva à Ily, toute _delabree_, n’ayant ni de quoi vivre, ni de quoi se vêtir. Je l’avais prévu; et j’avais ordonné de faire en tout genre les provisions nécessaires pour pouvoir les secourir promptement; c’est ce qui a été exécuté. On a fait la division des terres; et on a assigné à chaque famille une portion suffisante pour pouvoir servir à son entretien, soit en la cultivant, soit en y nourissant des bestiaux. On a donne a chaque particulier des étoffes pour l’habiller, des grains pour se nourrir pendant l’espace d’une année, des ustensiles pour le ménage et d’autres choses nécessaires: et outre cela plusieurs onces d’argent, pour se pourvoir de ce qu’on aurait pu oublier. On a désigné des lieux particuliers, fertiles en pâturages; et on leur a donné des boeufs, moutons, &c. pour qu’ils pussent dans la suite travailler par euxmêmes a leur entretien et à leur bienêtre.”

These are the words of the Emperor himself, speaking in his own person of his own paternal cares; but another Chinese, treating the same subject, records the munificence of this prince in terms which proclaim still more forcibly the disinterested generosity which prompted, and the delicate considerateness which conducted this extensive bounty. He has been speaking of the Kalmucks, and he goes on thus:–“Lorsqu’ils arrivèrent sur nos frontières (au nombre de plusieurs centaines de mille), quoique la fatigue extrême, la faim, la soif, et toutes les autres incommodités inséparables d’une très-longue et très pénible route en eussent fait périr presque autant, ils étaient réduits a la dernière misère: ils manquaient de tout. Il” (viz. l’Empereur, Kien Long) “leur fit préparer des logemens conformes a leur manière de vivre; il leur fit distribuer des aliments et des habits; il leur fit donner des boeufs, des moutons, et des ustensiles, pour les mettre en état de former des troupeaux et de cultiver la terre, _et tout cela à ses propres frais_, qui se sont montés à des sommes immenses, sans compter l’argent qu’il a donné à chaque chef-de-famille, pour pourvoir à la subsistance de sa femme et de ses enfans.”

Thus, after their memorable year of misery, the Kalmucks were replaced in territorial possessions, and in comfort equal perhaps, or even superior, to that which they had enjoyed in Russia, and with superior political advantages. But, if equal or superior, their condition was no longer the same; if not in degree, their social prosperity had altered in quality; for instead of being a purely pastoral and vagrant people, they were now in circumstances which obliged them to become essentially dependent upon agriculture; and thus far raised in social rank, that by the natural course of their habits and the necessities of life they were effectually reclaimed from roving, and from the savage customs connected with so unsettled a life. They gained also in political privileges, chiefly through the immunity from military service which their new relations enabled them to obtain. These were circumstances of advantage and gain. But one great disadvantage there was, amply to overbalance all other possible gain; the chances were lost or were removed to an incalculable distance for their conversion to Christianity, without which in these times there is no absolute advance possible on the path of true civilization.

One word remains to be said upon the _personal_ interests concerned in this great drama. The catastrophe in this respect was remarkable and complete. Oubacha, with all his goodness and incapacity of suspecting, had, since the mysterious affair on the banks of the Torgau, felt his mind alienated from his cousin; he revolted from the man that would have murdered him; and he had displayed his caution so visibly as to provoke a reaction in the bearing of Zebek-Dorchi, and a displeasure which all his dissimulation could not hide. This had produced a feud, which, by keeping them aloof, had probably saved the life of Oubacha; for the friendship of Zebek-Dorchi was more fatal than his open enmity. After the settlement on the Ily this feud continued to advance, until it came under the notice of the Emperor, on occasion of a visit which all the Tartar chieftains made to his Majesty at his hunting-lodge in 1772. The Emperor informed himself accurately of all the particulars connected with the transaction–of all the rights and claims put forward–and of the way in which they would severally affect the interests of the Kalmuck people. The consequence was, that he adopted the cause of Oubacha, and repressed the pretensions of Zebek- Dorchi, who, on his part, so deeply resented this discountenance to his ambitious projects, that in conjunction with other chiefs he had the presumption even to weave nets of treason against the Emperor himself. Plots were laid–were detected–were baffled–counterplots were constructed upon the same basis, and with the benefit of the opportunities thus offered.

Finally, Zebek-Dorchi was invited to the imperial lodge, together with all his accomplices; and under the skilful management of the Chinese nobles in the Emperor’s establishment, the murderous artifices of these Tartar chieftains were made to recoil upon themselves; and the whole of them perished by assassination at a great imperial banquet. For the Chinese morality is exactly of that kind which approves in everything the _lex talionis:_–

—-‘lex nec justior ulla est (as _they_ think) Quam necis artifices arte perire sua.’

So perished Zebek-Dorchi, the author and originator of the great Tartar _Exodus_. Oubacha, meantime, and his people, were gradually recovering from the effects of their misery, and repairing their losses. Peace and prosperity, under the gentle rule of a fatherly lord paramount, re-dawned upon the tribes; their household _lares_, after so harsh a translation to distant climates, found again a happy reinstatement in what had in fact been their primitive abodes; they found themselves settled in quiet sylvan scenes, rich in all the luxuries of life, and endowed with the perfect loveliness of Arcadian beauty. But from the hills of this favored land and even from the level grounds as they approach its western border, they still look out upon that fearful wilderness which once beheld a nation in agony–the utter extirpation of nearly half a million from amongst its numbers, and, for the remainder, a storm of misery so fierce, that in the end (as happened also at Athens during the Peloponnesian war from a different form of misery) very many lost their memory; all records of their past life were wiped out as with a sponge–utterly erased and cancelled; and many others lost their reason; some in a gentle form of pensive melancholy, some in a more restless form of feverish delirium and nervous agitation, and others in the fixed forms of tempestuous mania, raving frenzy, or moping idiocy. Two great commemorative monuments arose in after years to mark the depth and permanence of the awe–the sacred and reverential grief with which all persons looked back upon the dread calamities attached to the year of the Tiger–all who had either personally shared in those calamities, and had themselves drunk from that cup of sorrow, or who had effectually been made witnesses to their results, and associated with their relief; two great monuments, we say; first of all, one in the religious solemnity, enjoined by the Dalai Lama, called in the Tartar language a _Romanang_, that is, a national commemoration, with music the most rich and solemn, of all the souls who departed to the rest of Paradise from the afflictions of the Desert: this took place about six years after the arrival in China. Secondly, another more durable and more commensurate to the scale of the calamity and to the grandeur of this national Exodus, in the mighty columns of granite and brass, erected by the Emperor Kien Long, near the banks of the Ily: these columns stand upon the very margin of the _steppes_; and they bear a short but emphatic inscription [Footnote: This inscription has been slightly altered in one or two phrases, and particularly in adapting to the Christian era the Emperor’s expressions for the year of the original Exodus from China and the retrogressive Exodus from Russia. With respect to the designation adopted for the Russian Emperor, either it is built upon some confusion between him and the Byzantine Caesars, as though the former, being of the same religion with the latter (and occupying in part the same longitudes, though in different latitudes) might be considered as his modern successor; or else it refers simply to the Greek form of Christianity professed by the Russian Emperor and Church.] to the following effect:–

By the Will of God
Here, upon the Brink of these Deserts, Which from this Point begin and stretch away Pathless, treeless, waterless,
For thousands of miles–and along the margins of many mighty Nations, Rested from their labors and from great afflictions Under the shadow of the Chinese Wall,
And by the favor of KIEN LONG, God’s Lieutenant upon Earth, The ancient Children of the Wilderness–the Torgote Tartars Flying before the wrath of the Grecian Czar, Wandering Sheep who had strayed away from the Celestial Empire in the year 1616,
But are now mercifully gathered again, after infinite sorrow, Into the fold of their forgiving Shepherd. Hallowed be the spot for ever,
and
Hallowed be the day–September 8, 1771! Amen.

END OF VOLUME I.

VOLUME II

SYSTEM OF THE HEAVENS AS REVEALED BY LORD ROSSE’S TELESCOPES. [Footnote: Thoughts on Some Important Points relating to the System of the World. By J. P. Nichol, LL.D., Professor of Astronomy in the University of Glasgow. William Tait, Edinburgh. 1846.]

Some years ago, some person or other, [in fact I believe it was myself,] published a paper from the German of Kant, on a very interesting question, viz., the age of our own little Earth. Those who have never seen that paper, a class of unfortunate people whom I suspect to form _rather_ the majority in our present perverse generation, will be likely to misconceive its object. Kant’s purpose was, not to ascertain how many years the Earth had lived: a million of years, more or less, made very little difference to _him_. What he wished to settle was no such barren conundrum. For, had there even been any means of coercing the Earth into an honest answer, on such a delicate point, which the Sicilian canon, Recupero, fancied that there was; [Footnote: _Recupero_. See Brydone’s Travels, some sixty or seventy years ago. The canon, being a beneficed clergyman in the Papal church, was naturally an infidel. He wished exceedingly to refute Moses: and he fancied that he really had done so by means of some collusive assistance from the layers of lava on Mount Etna. But there survives, at this day, very little to remind us of the canon, except an unpleasant guffaw that rises, at times, in solitary valleys of Etna.] but which, in my own opinion, there neither is, nor ought to be,– (since a man deserves to be cudgelled who could put such improper questions to a _lady_ planet,)–still what would it amount to? What good would it do us to have a certificate of our dear little mother’s birth and baptism? Other people–people in Jupiter, or the Uranians–may amuse themselves with her pretended foibles or infirmities: it is quite safe to do so at _their_ distance; and, in a female planet like Venus, it might be natural, (though, strictly speaking, not quite correct,) to scatter abroad malicious insinuations, as though our excellent little mamma had begun to wear false hair, or had lost some of her front teeth. But all this, we men of sense know to be gammon. Our mother Tellus, beyond all doubt, is a lovely little thing. I am satisfied that she is very much admired throughout the Solar System: and, in clear seasons, when she is seen to advantage, with her bonny wee pet of a Moon tripping round her like a lamb, I should be thankful to any gentleman who will mention where he has happened to observe–either he or his telescope–will he only have the goodness to say, in what part of the heavens he has discovered a more elegant turn-out. I wish to make no personal reflections. I name no names. Only this I say, that, though some people have the gift of seeing things that other people never could see, and though some other people, or other some people are born with a silver spoon in their mouths, so that, generally, their geese count for swans, yet, after all, swans or geese, it would be a pleasure to me, and really a curiosity, to see the planet that could fancy herself entitled to sneeze at our Earth. And then, if she (viz., our Earth,) keeps but one Moon, even _that_ (you know) is an advantage as regards some people that keep none. There are people, pretty well known to you and me, that can’t make it convenient to keep even one Moon. And so I come to my moral; which is this, that, to all appearance, it is mere justice; but, supposing it were not, still it is _our_ duty, (as children of the Earth,) right or wrong, to stand up for our bonny young mamma, if she _is_ young; or for our dear old mother, if she _is_ old; whether young or old, to take her part against all comers; and to argue through thick and thin, which (sober or not) I always attempt to do, that she is the most respectable member of the Copernican System.

Meantime, what Kant understood by being old, is something that still remains to be explained. If one stumbled, in the steppes of Tartary, on the grave of a Megalonyx, and, after long study, had deciphered from some pre-Adamite heiro-pothooks, the following epitaph:–‘_Hic jacet_ a Megalonyx, or _Hic jacet_ a Mammoth, (as the case might be,) who departed this life, to the grief of his numerous acquaintance in the seventeen thousandth year of his age,’–of course, one would be sorry for him; because it must be disagreeable at _any_ age to be torn away from life, and from all one’s little megalonychal comforts; that’s not pleasant, you know, even if one _is_ seventeen thousand years old. But it would make all the difference possible in your grief, whether the record indicated a premature death, that he had been cut off, in fact, whilst just stepping into life, or had kicked the bucket when full of honors, and been followed to the grave by a train of weeping grandchildren. He had died ‘in his teens,’ that’s past denying. But still we must know to what stage of life in a man, had corresponded seventeen thousand years in a Mammoth. Now exactly this was what Kant desired to know about our planet. Let her have lived any number of years that you suggest, (shall we say if you please, that she is in her billionth year?) still that tells us nothing about the _period_ of life, the _stage_, which she may be supposed to have reached. Is she a child, in fact, or is she an adult? And, _if_ an adult, and that you gave a ball to the Solar System, is she that kind of person, that you would introduce to a waltzing partner, some fiery young gentlemen like Mars, or would you rather suggest to her the sort of partnership which takes place at a whist-table? On this, as on so many other questions, Kant was perfectly sensible that people, of the finest understandings, may and do take the most opposite views. Some think that our planet is in that stage of her life, which corresponds to the playful period of twelve or thirteen in a spirited girl. Such a girl, were it not that she is checked by a sweet natural sense of feminine grace, you might call a romp; but not a hoyden, observe; no horse-play; oh, no, nothing of that sort. And these people fancy that earthquakes, volcanoes, and all such little _escapades_ will be over, they will, in lawyer’s phrase, ‘cease and determine,’ as soon as our Earth reaches the age of maidenly bashfulness. Poor thing! It’s quite natural, you know, in a healthy growing girl. A little overflow of vivacity, a _pirouette_ more or less, what harm should _that_ do to any of us? Nobody takes more delight than I in the fawn-like sportiveness of an innocent girl, at this period of life: even a shade of _espièglerie_ does not annoy me. But still my own impressions incline me rather to represent the Earth as a fine noble young woman, full of the pride which is so becoming to her sex, and well able to take her own part, in case that, at any solitary point of the heavens, she should come across one of those vulgar fussy Comets, disposed to be rude and take improper liberties. These Comets, by the way, are public nuisances, very much like the mounted messengers of butchers in great cities, who are always at full gallop, and moving upon such an infinity of angles to human shinbones, that the final purpose of such boys (one of whom lately had the audacity nearly to ride down the Duke of Wellington) seems to be– not the translation of mutton, which would certainly find its way into human mouths even if riding boys were not,–but the improved geometry of transcendental curves. They ought to be numbered, ought these boys, and to wear badges–X 10, &c. And exactly the same evil, asking therefore by implication for exactly the same remedy, affects the Comets. A respectable planet is known everywhere, and responsible for any mischief that he does. But if a cry should arise, ‘Stop that wretch, who was rude to the Earth: who is he?’ twenty voices will answer, perhaps, ‘It’s Encke’s Comet; he is always doing mischief;’ well, what can you say? it _may_ be Encke’s, it may be some other man’s Comet; there are so many abroad and on so many roads, that you might as well ask upon a night of fog, such fog as may be opened with an oyster knife, whose cab that was (whose, viz., out of 27,000 in London) that floored you into the kennel.

These are constructive ideas upon the Earth’s stage of evolution, which Kant was aware of, and which will always find toleration, even where they do not find patronage. But others there are, a class whom I perfectly abominate, that place our Earth in the category of decaying women, nay of decayed women, going, going, and all but gone. ‘Hair like arctic snows, failure of vital heat, palsy that shakes the head as in the porcelain toys on our mantel-pieces, asthma that shakes the whole fabric–these they absolutely fancy themselves to _see_. They absolutely _hear_ the tellurian lungs wheezing, panting, crying, ‘Bellows to mend!’ periodically as the Earth approaches her aphelion.

But suddenly at this point a demur arises upon the total question. Kant’s very problem explodes, bursts, as poison in Venetian wine-glass of old shivered the glass into fragments. For is there, after all, any stationary meaning in the question? Perhaps in reality the Earth is both young and old. Young? If she is not young at present, perhaps she _will_ be so in future. Old? if she is not old at this moment, perhaps she _has_ been old, and has a fair chance of becoming so again. In fact, she is a Phoenix that is known to have secret processes for rebuilding herself out of her own ashes. Little doubt there is but she has seen many a birthday, many a funeral night, and many a morning of resurrection. Where now the mightiest of oceans rolls in pacific beauty, once were anchored continents and boundless forests. Where the south pole now shuts her frozen gates inhospitably against the intrusions of flesh, once were probably accumulated the ribs of empires; man’s imperial forehead, woman’s roseate lips, gleamed upon ten thousand hills; and there were innumerable contributions to antarctic journals almost as good (but not quite) as our own. Even within our domestic limits, even where little England, in her south- eastern quarter now devolves so quietly to the sea her sweet pastoral rivulets, once came roaring down, in pomp of waters, a regal Ganges [Footnote: _’Ganges:’_–Dr. Nichol calls it by this name for the purpose of expressing its grandeur; and certainly in breadth, in diffusion at all times, but especially in the rainy season, the Ganges is the cock of the walk in our British orient. Else, as regards the body of water discharged, the absolute payments made into the sea’s exchequer, and the majesty of column riding downwards from the Himalaya, I believe that, since Sir Alexander Burnes’s measurements, the Indus ranks foremost by a long chalk.], that drained some hyperbolical continent, some Quinbus Flestrin of Asiatic proportions, long since gone to the dogs. All things pass away. Generations wax old as does a garment: but eternally God says:–‘Come again, ye children of men.’ Wildernesses of fruit, and worlds of flowers, are annually gathered in solitary South America to ancestral graves: yet still the Pomona of Earth, yet still the Flora of Earth, does not become superannuated, but blossoms in everlasting youth. Not otherwise by secular periods, known to us geologically as facts, though obscure as durations, _Tellus_ herself, the planet, as a whole, is for ever working by golden balances of change and compensation, of ruin and restoration. She recasts her glorious habitations in decomposing them; she lies down for death, which perhaps a thousand times she has suffered; she rises for a new birth, which perhaps for the thousandth time has glorified her disc. Hers is the wedding garment, hers is the shroud, that eternally is being woven in the loom. And God imposes upon her the awful necessity of working for ever at her own grave, yet of listening for ever to his far-off trumpet of _palingenesis_.

If this account of the matter be just, and were it not treasonable to insinuate the possibility of an error against so great a swell as Immanuel Kant, one would be inclined to fancy that Mr. Kant had really been dozing a little on this occasion; or, agreeably to his own illustration elsewhere, that he had realized the pleasant picture of one learned doctor trying to milk a he-goat, whilst another doctor, equally learned, holds the milk-pail below. [Footnote: Kant applied this illustration to the case where one worshipful scholar proposes some impossible problem, (as the squaring of the circle, or the perpetual motion,) which another worshipful scholar sits down to solve. The reference was of course to Virgil’s line,–‘Atque idem jungat vulpes, et _mulgeat hircos_.’] And there is apparently this two- edged embarrassment pressing upon the case–that, if our dear excellent mother the Earth could be persuaded to tell us her exact age in Julian years, still _that_ would leave us all as much in the dark as ever: since, if the answer were, ‘Why, children, at my next birth-day I shall count a matter of some million centuries,’ we should still be at a loss to _value_ her age: would it mean that she was a mere chicken, or that she was ‘getting up in years?’ On the other hand, if (declining to state any odious circumstantialities,) she were to reply,–‘No matter, children, for my precise years, which are disagreeable remembrances; I confess generally to being a lady of a certain age,’–here, in the inverse order, given the _valuation_ of the age, we should yet be at a loss for the _absolute_ years numerically: would a ‘certain age,’ mean that ‘mamma’ was a million, be the same more or less, or perhaps not much above seventy thousand?

Every way, you see, reader, there are difficulties. But two things used to strike me, as unaccountably overlooked by Kant; who, to say the truth, was profound–yet at no time very agile–in the character of his understanding. First, what age now might we take our brother and sister planets to be? For _that_ determination as to a point in _their_ constitution, will do something to illustrate our own. We are as good as they, I hope, any day: perhaps in a growl, one might modestly insinuate–_better_. It’s not at all likely that there can be any great disproportion of age amongst children of the same household: and therefore, since Kant always countenanced the idea that Jupiter had not quite finished the upholstery of his extensive premises, as a comfortable residence for a man, Jupiter having, in fact, a fine family of mammoths, but no family at all of ‘humans,’ (as brother Jonathan calls them,) Kant was bound, _ex analogo_, to hold that any little precedency in the trade of living, on the part of our own mother Earth, could not count for much in the long run. At Newmarket, or Doncaster, the start is seldom mathematically true: trifling advantages will survive all human trials after abstract equity; and the logic of this case argues, that any few thousands of years by which Tellus may have got ahead of Jupiter, such as the having finished her Roman Empire, finished her Crusades, and finished her French Revolution, virtually amounts to little or nothing; indicates no higher proportion to the total scale upon which she has to run, than the few tickings of a watch by which one horse at the start for the Leger is in advance of another. When checked in our chronology by each other, it transpires that, in effect, we are but executing the nice manoeuvre of a start; and that the small matter of six thousand years, by which we may have advanced our own position beyond some of our planetary rivals, is but the outstretched neck of an uneasy horse at Doncaster. This is _one_ of the data overlooked by Kant; and the less excusably overlooked, because it was his own peculiar doctrine,– that uncle Jupiter ought to be considered a greenhorn. Jupiter may be a younger brother of our mamma; but, if he is a brother at all, he cannot be so very wide of our own chronology; and therefore the first _datum_ overlooked by Kant was–the analogy of our whole planetary system. A second datum, as it always occurred to myself, might reasonably enough be derived from the intellectual vigor of us men. If our mother could, with any show of reason, be considered an old decayed lady, snoring stentorously in her arm-chair, there would naturally be some _aroma_ of phthisis, or apoplexy, beginning to form about _us_, that are her children. But _is_ there? If ever Dr. Johnson said a true word, it was when he replied to the Scottish judge Burnett, so well known to the world as Lord Monboddo. The judge, a learned man, but obstinate as a mule in certain prejudices, had said plaintively, querulously, piteously,–‘Ah, Doctor, we are poor creatures, we men of the eighteenth century, by comparison with our forefathers!’ ‘Oh, no, my Lord,’ said Johnson, ‘we are quite as strong as our ancestors, and a great deal wiser.’ Yes; our kick is, at least, as dangerous, and our logic does three times as much execution. This would be a complex topic to treat effectively; and I wish merely to indicate the opening which it offers for a most decisive order of arguments in such a controversy. If the Earth were on her last legs, we her children could not be very strong or healthy. Whereas, if there were less pedantry amongst us, less malice, less falsehood, and less darkness of prejudice, easy it would be to show, that in almost every mode of intellectual power, we are more than a match for the most conceited of elder generations, and that in some modes we have energies or arts absolutely and exclusively our own. Amongst a thousand indications of strength and budding youth, I will mention two:–Is it likely, is it plausible, that our Earth should just begin to find out effective methods of traversing land and sea, when she had a summons to leave both? Is it not, on the contrary, a clear presumption that the great career of earthly nations is but on the point of opening, that life is but just beginning to kindle, when the great obstacles to effectual locomotion, and therefore to extensive human intercourse, are first of all beginning to give way? Secondly, I ask peremptorily,–Does it stand with good sense, is it reasonable that Earth is waning, science drooping, man looking downward, precisely in that epoch when, first of all, man’s eye is arming itself for looking effectively into the mighty depths of space? A new era for the human intellect, upon a path that lies amongst its most aspiring, is promised, is inaugurated, by Lord Rosse’s almost awful telescope.

What is it then that Lord Rosse has accomplished? If a man were aiming at dazzling by effects of rhetoric, he might reply: He has accomplished that which once the condition of the telescope not only refused its permission to hope for, but expressly bade man to despair of. What is it that Lord Rosse has revealed? Answer: he has revealed more by far than he found. The theatre to which he has introduced us, is _immeasurably_ beyond the old one which he found. To say that he found, in the visible universe, a little wooden theatre of Thespis, a _tréteau_ or shed of vagrants, and that he presented us, at a price of toil and of _anxiety_ that cannot be measured, with a Roman colosseum,–_that_ is to say nothing. It is to undertake the measurement of the tropics with the pocket-tape of an upholsterer. Columbus, when he introduced the Old World to the New, after all that can be said in his praise, did in fact only introduce the majority to the minority; but Lord Rosse has introduced the minority to the majority. There are two worlds, one called Ante-Rosse, and the other Post-Rosse; and, if it should come to voting, the latter would shockingly outvote the other. Augustus Cæsar made it his boast when dying, that he had found the city of Rome built of brick, and that he left it built of marble: _lateritiam invenit, marmoream reliquit_. Lord Rosse may say, even if to-day he should die, ‘I found God’s universe represented for human convenience, even after all the sublime discoveries of Herschel, upon a globe or spherical chart having a radius of one hundred and fifty feet; and I left it sketched upon a similar chart, keeping exactly the same scale of proportions, but now elongating its radius into one thousand feet.’ The reader of course understands that this expression, founded on absolute calculations of Dr. Nichol, is simply meant to exhibit the _relative_ dimensions of the _mundus Ante-Rosseanus_ and the _mundus Post-Rosseanus;_ for as to the _absolute_ dimensions, when stated in miles, leagues or any units familiar to the human experience, they are too stunning and confounding. If, again, they are stated in larger units, as for instance diameters of the earth’s orbit, the unit itself that should facilitate the grasping of the result, and which really _is_ more manageable numerically, becomes itself elusive of the mental grasp: it comes in as an interpreter; and (as in some other cases) the interpreter is hardest to be understood of the two. If, finally, TIME be assumed as the exponent of the dreadful magnitudes, time combining itself with motion, as in the flight of cannon-balls or the flight of swallows, the sublimity becomes greater; but horror seizes upon the reflecting intellect, and incredulity upon the irreflective. Even a railroad generation, that _should_ have faith in the miracles of velocity, lifts up its hands with an ‘_Incredulus odi_!’ we know that Dr. Nichol speaks the truth; but he _seems_ to speak falsehood. And the ignorant by-stander prays that the doctor may have grace given him and time for repentance; whilst his more liberal companion reproves his want of charity, observing that travellers into far countries have always had a license for lying, as a sort of tax or fine levied for remunerating their own risks; and that great astronomers, as necessarily far travellers into space, are entitled to a double per centage of the same Munchausen privilege.

Great is the mystery of Space, greater is the mystery of Time; either mystery grows upon man, as man himself grows; and either seems to be a function of the godlike which is in man. In reality the depths and the heights which are in man, the depths by which he searches, the heights by which he aspires, are but projected and made objective externally in the three dimensions of space which are outside of him. He trembles at the abyss into which his bodily eyes look down, or look up; not knowing that abyss to be, not always consciously suspecting it to be, but by an instinct written in his prophetic heart feeling it to be, boding it to be, fearing it to be, and sometimes hoping it to be, the mirror to a mightier abyss that will one day be expanded in himself. Even as to the sense of space, which is the lesser mystery than time, I know not whether the reader has remarked that it is one which swells upon man with the expansion of his mind, and that it is probably peculiar to the mind of man. An infant of a year old, or oftentimes even older, takes no notice of a sound, however loud, which is a quarter of a mile removed, or even in a distant chamber. And brutes, even of the most enlarged capacities, seem not to have any commerce with distance: distance is probably not revealed to them except by a _presence_, viz., by some shadow of their own animality, which, if perceived at all, is perceived as a thing _present_ to their organs. An animal desire, or a deep animal hostility, may render sensible a distance which else would not be sensible; but not render it sensible _as_ a distance. Hence perhaps is explained, and not out of any self- oblivion from higher enthusiasm, a fact that often has occurred, of deer, or hares, or foxes, and the pack of hounds in pursuit, chaser and chased, all going headlong over a precipice together. Depth or height does not readily manifest itself to _them_; so that any _strong_ motive is sufficient to overpower the sense of it. Man only has a natural function for expanding on an illimitable sensorium, the illimitable growths of space. Man, coming to the precipice, reads his danger; the brute perishes: man is saved; and the horse is saved by his rider.

But, if this sounds in the ear of some a doubtful refinement, the doubt applies only to the lowest degrees of space. For the highest, it is certain that brutes have no perception. To man is as much reserved the prerogative of perceiving space in its higher extensions, as of geometrically constructing the relations of space. And the brute is no more capable of apprehending abysses through his eye, than he can build upwards or can analyze downwards the ærial synthesis of Geometry. Such, therefore, as is space for the grandeur of man’s perceptions, such as is space for the benefit of man’s towering mathematic speculations, such is the nature of our debt to Lord Rosse–as being the philosopher who has most pushed back the frontiers of our conquests upon this _exclusive_ inheritance of man. We have all heard of a king that, sitting on the sea-shore, bade the waves, as they began to lave his feet, upon their allegiance to retire. _That_ was said not vainly or presumptuously, but in reproof of sycophantic courtiers. Now, however, we see in good earnest another man, wielding another kind of sceptre, and sitting upon the shores of infinity, that says to the ice which had frozen up our progress,–‘Melt thou before my breath!’ that says to the rebellious _nebulæ_,–‘Submit, and burst into blazing worlds!’ that says to the gates of darkness,–‘Roll back, ye barriers, and no longer hide from us the infinities of God!’

‘Come, and I will show you what is beautiful.’

From the days of infancy still lingers in my ears this opening of a prose hymn by a lady, then very celebrated, viz., the late Mrs. Barbauld. The hymn began by enticing some solitary infant into some silent garden, I believe, or some forest lawn; and the opening words were, ‘Come, and I will show you what is beautiful!’ Well, and what beside? There is nothing beside; oh, disappointed and therefore enraged reader; positively this is the sum-total of what I can recall from the wreck of years; and certainly it is not much. Even of Sappho, though time has made mere ducks and drakes of her lyrics, we have rather more spared to us than this. And yet this trifle, simple as you think it, this shred of a fragment, if the reader will believe me, still echoes with luxurious sweetness in my ears, from some unaccountable hide-and- seek of fugitive childish memories; just as a marine shell, if applied steadily to the ear, awakens (according to the fine image of Landor [Footnote: ‘Of Landor,’ viz., in his ‘Gebir;’ but also of Wordsworth in ‘The Excursion.’ And I must tell the reader, that a contest raged at one time as to the _original property_ in this image, not much less keen than that between Neptune and Minerva, for the chancellorship of Athens.]) the great vision of the sea; places the listener

‘In the sun’s palace-porch,
And murmurs as the ocean murmurs there.’

Now, on some moonless night, in some fitting condition of the atmosphere, if Lord Rosse would permit the reader and myself to walk into the front drawing-room of his telescope, then, in Mrs. Barbauld’s words, slightly varied, I might say to him,–Come, and I will show you what is sublime! In fact, what I am going to lay before him, from Dr. Nichol’s work, is, or at least _would_ be, (when translated into Hebrew grandeur by the mighty telescope,) a step above even that object which some four-and-twenty years ago in the British Museum struck me as simply the sublimest sight which in this sight-seeing world I had seen. It was the Memnon’s head, then recently brought from Egypt. I looked at it, as the reader must suppose, in order to understand the depth which I have here ascribed to the impression, not as a human but as a symbolic head; and what it symbolized to me were: 1. The peace which passeth all understanding. 2. The eternity which baffles and confounds all faculty of computation; the eternity which _had_ been, the eternity which _was_ to be. 3. The diffusive love, not such as rises and falls upon waves of life and mortality, not such as sinks and swells by undulations of time, but a procession–an emanation from some mystery of endless dawn. You durst not call it a smile that radiated from the lips; the radiation was too awful to clothe itself in adumbrations or memorials of flesh.

In _that mode_ of sublimity, perhaps, I still adhere to my first opinion, that nothing so great was ever beheld. The atmosphere for _this_, for the Memnon, was the breathlessness which belongs to a saintly trance; the holy thing seemed to live by silence. But there _is_ a picture, the pendant of the Memnon, there _is_ a dreadful cartoon, from the gallery which has begun to open upon Lord Rosse’s telescope, where the appropriate atmosphere for investing it must be drawn from another silence, from the frost and from the eternities of death. It is the famous _nebula_ in the constellation of Orion; famous for the unexampled defiance with which it resisted all approaches from the most potent of former telescopes; famous for its frightful magnitude and for the frightful depth to which it is sunk in the abysses of the heavenly wilderness; famous just now for the submission with which it has begun to render up its secrets to the all-conquering telescope; and famous in all time coming for the horror of the regal phantasma which it has perfected to eyes of flesh. Had Milton’s ‘incestuous mother,’ with her fleshless son, and with the warrior angel, his father, that led the rebellions of heaven, been suddenly unmasked by Lord Rosse’s instrument, in these dreadful distances before which, simply as expressions of resistance, the mind of man shudders and recoils, there would have been nothing more appalling in the exposure; in fact, it would have been essentially the same exposure: the same expression of power in the detestable phantom, the same rebellion in the attitude, the same pomp of malice in the features to a universe seasoned for its assaults.

The reader must look to Dr. Nichol’s book, at page 51, for the picture of this abominable apparition. But then, in order to see what _I_ see, the obedient reader must do what I tell him to do. Let him therefore view the wretch upside down. If he neglects that simple direction, of course I don’t answer for anything that follows: without any fault of mine, my description will be unintelligible. This inversion being made, the following is the dreadful creature that will then reveal itself.

_Description of the Nebula in Orion, as forced to show out by Lord Rosse._–You see a head thrown back, and raising its face, (or eyes, if eyes it had,) in the very anguish of hatred, to some unknown heavens. What _should_ be its skull wears what _might_ be an Assyrian tiara, only ending behind in a floating train. This head rests upon a beautifully developed neck and throat. All power being given to the awful enemy, he is beautiful where he pleases, in order to point and envenom his ghostly ugliness. The mouth, in that stage of the apocalypse which Sir John Herschel was able to arrest in his eighteen- inch mirror, is amply developed. Brutalities unspeakable sit upon the upper lip, which is confluent with a snout; for separate nostrils there are none. Were it not for this one defect of nostrils; and, even in spite of this defect, (since, in so mysterious a mixture of the angelic and the brutal, we may suppose the sense of odor to work by some compensatory organ,) one is reminded by the phantom’s attitude of a passage, ever memorable, in Milton: that passage, I mean, where Death first becomes aware, soon after the original trespass, of his own future empire over man. The ‘meagre shadow’ even smiles (for the first time and the last) on apprehending his own abominable bliss, by apprehending from afar the savor ‘of mortal change on earth.’

—-‘Such a scent,’ (he says,) ‘I draw Of carnage, prey innumerable.’

As illustrating the attitude of the phantom in Orion, let the reader allow me to quote the tremendous passage:–

‘So saying, with delight he snuff’d the smell Of mortal change on earth. As when a flock Of ravenous fowl, though many a league remote, Against the day of battle, to a field,
Where armies lie encamp’d, come flying, lured With scent of living carcasses design’d For death, the following day, in bloody fight; So scented the grim feature, [Footnote: ‘So scented the grim feature,’ [_feature_ is the old word for _form or outline that is shadowy_; and also for form (shadowy or not) which abstracts from the _matter_.] By the way, I have never seen it noticed, that Milton was indebted for the hint of this immortal passage to a superb line-and-a-half, in Lucan’s Pharsalia.] and upturn’d His nostril wide into the murky air,
Sagacious of his quarry from so far.’

But the lower lip, which is drawn inwards with the curve of a conch shell,–oh what a convolute of cruelty and revenge is _there_! Cruelty!–to whom? Revenge!–for what? Ask not, whisper not. Look upwards to other mysteries. In the very region of his temples, driving itself downwards into his cruel brain, and breaking the continuity of his diadem, is a horrid chasm, a ravine, a shaft, that many centuries would not traverse; and it is serrated on its posterior wall with a harrow that perhaps is partly hidden. From the anterior wall of this chasm rise, in vertical directions, two processes; one perpendicular, and rigid as a horn, the other streaming forward before some portentous breath. What these could be, seemed doubtful; but now, when further examinations by Sir John Herschel, at the Cape of Good Hope, have filled up the scattered outline with a rich umbrageous growth, one is inclined to regard them as the plumes of a sultan. Dressed he is, therefore, as well as armed. And finally comes Lord Rosse, that glorifies him with the jewellery [Footnote: _The jewellery of Stars_. And one thing is very remarkable, viz., that not only the stars justify this name of jewellery, as usual, by the life of their splendor, but also, in this case, by their arrangement. No jeweller could have set, or disposed with more art, the magnificent quadrille of stars which is placed immediately below the upright plume. There is also another, a truncated quadrille, wanting only the left hand star (or you might call it a bisected lozenge) placed on the diadem, but obliquely placed as regards the curve of that diadem. Two or three other arrangements are striking, though not equally so, both from their regularity and from their repeating each other, as the forms in a kaleidoscope.] of stars: he is now a vision ‘to dream of, not to tell:’ he is ready for the worship of those that are tormented in sleep: and the stages of his solemn uncovering by astronomy, first by Sir W. Herschel, secondly, by his son, and finally by Lord Rosse, is like the reversing of some heavenly doom, like the raising of the seals that had been sealed by the angel, in the Revelations. But the reader naturally asks, How does all this concern Lord Rosse’s telescope on the one side, or general astronomy on the other? This _nebula_, he will say, seems a bad kind of fellow by your account; and of course it will not break my heart to hear, that he has had the conceit taken out of him. But in what way can _that_ affect the pretensions of this new instrument; or, if it did, how can the character of the instrument affect the general condition of a science? Besides, is not the science a growth from very ancient times? With great respect for the Earl of Rosse, is it conceivable that he, or any man, by one hour’s working the tackle of his new instrument, can have carried any stunning revolutionary effect into the heart of a section so ancient in our mathematical physics? But the reader is to consider, that the ruins made by Lord Rosse, are in _sidereal_ astronomy, which is almost wholly a growth of modern times; and the particular part of it demolished by the new telescope, is almost exclusively the creation of the two Herschels, father and son. Laplace, it is true, adopted their views; and he transferred them to the particular service of our own planetary system. But he gave to them no new sanction, except what arises from showing that they would account for the appearances, as they present themselves to our experience at this day. That was a _negative_ confirmation; by which I mean, that, had their views failed in the hands of Laplace, then they were proved to be false; but, _not_ failing, they were not therefore proved to be true. It was like proving a gun; if the charge is insufficient, or if, in trying the strength of cast iron, timber, ropes, &c., the strain is not up to the rigor of the demand, you go away with perhaps a favorable impression as to the promises of the article; it has stood a moderate trial; it has stood all the trial that offered, which is always something; but you are still obliged to feel that, when the ultimate test is applied, smash may go the whole concern. Lord Rosse applied an ultimate test; and smash went the whole concern. Really I must have laughed, though all the world had been angry, when the shrieks and yells of expiring systems began to reverberate all the way from the belt of Orion; and positively at the very first broadside delivered from this huge four- decker of a telescope.

But what was it then that went to wreck? That is a thing more easy to ask than to answer. At least, for my own part, I complain that some vagueness hangs over all the accounts of the nebular hypothesis. However, in this place a brief sketch will suffice.

Herschel the elder, having greatly improved the telescope, began to observe with special attention a class of remarkable phenomena in the starry world hitherto unstudied, viz.: milky spots in various stages of diffusion. The nature of these appearances soon cleared itself up thus far, that generally they were found to be starry worlds, separated from ours by inconceivable distances, and in that way concealing at first their real nature. The whitish gleam was the mask conferred by the enormity of their remotion. This being so, it might have been supposed that, as was the faintness of these cloudy spots or _nebulæ_, such was the distance. But _that_ did not follow: for in the treasury of nature it turned out that there were other resources for modifying the powers of distance, for muffling and unmuffling the voice of stars. Suppose a world at the distance _x_, which distance is so great as to make the manifestation of that world weak, milky, nebular. Now let the secret power that wields these awful orbs, push this world back to a double distance! _that_ should naturally make it paler and more dilute than ever: and yet by _compression_, by deeper centralization, this effect shall be defeated; by forcing into far closer neighborhood the stars which compose this world, again it shall gleam out brighter when at 2_x_ than when at _x_. At this point of compression, let the great moulding power a second time push it back; and a second time it will grow faint. But once more let this world be tortured into closer compression, again let the screw be put upon it, and once again it shall shake off the oppression of distance as the dew-drops are shaken from a lion’s mane. And thus in fact the mysterious architect plays at hide-and-seek with his worlds. ‘I will hide it,’ he says, ‘and it shall be found again by man; I will withdraw it into distances that shall seem fabulous, and again it shall apparel itself in glorious light; a third time I will plunge it into aboriginal darkness, and upon the vision of man a third time it shall rise with a new epiphany.’

But, says the objector, there is no such world; there is no world that has thus been driven back, and depressed from one deep to a lower deep. Granted: but the same effect, an illustration of the same law, is produced equally, whether you take four worlds, all of the same magnitude, and plunge them _simultaneously_ into four different abysses, sinking by graduated distances one below another, or take one world and plunge it to the same distances _successively_. So in Geology, when men talk of substances in different stages, or of transitional states, they do not mean that they have watched the same individual _stratum_ or _phenomenon_, exhibiting states removed from each other by depths of many thousand years; how could they? but they have seen one stage in the case A, another stage in the case B. They take, for instance, three objects, the same (to use the technical language of logic) generically, though numerically different, under separate circumstances, or in different stages of advance. They are one object for logic, they are three for human convenience. So again it might seem impossible to give the history of a rose tree from infancy to age: how could the same rose tree, at the same time, be young and old? Yet by taking the different developments of its flowers, even as they hang on the same tree, from the earliest bud to the full- blown rose, you may in effect pursue this vegetable growth through all its stages: you have before you the bony blushing little rose-bud, and the respectable ‘mediæval’ full-blown rose.

This point settled, let it now be remarked, that Herschel’s resources enabled him to unmask many of these _nebulæ_: stars they were, and stars he forced them to own themselves. Why should any decent world wear an _alias_? There was nothing, you know, to be ashamed of in being an honest cluster of stars. Indeed, they seemed to be sensible of this themselves, and they now yielded to the force of Herschel’s arguments so far as to show themselves in the new character of _nebulæ_ spangled with stars; these are the _stellar nebulæ_; quite as much as you could expect in so short a time: Rome was not built in a day: and one must have some respect to stellar feelings. It was noticed, however, that where a bright haze, and not a weak milk- and-water haze, had revealed itself to the telescope, this, arising from a case of _compression_, (as previously explained,) required very little increase of telescopic power to force him into a fuller confession. He made a clean breast of it. But at length came a dreadful anomaly. A ‘nebula’ in the constellation _Andromeda_ turned restive: another in _Orion_, I grieve to say it, still more so. I confine myself to the latter. A very low power sufficed to bring him to a slight confession, which in fact amounted to nothing; the very highest would not persuade him to show a star. ‘Just one,’ said some coaxing person; ‘we’ll be satisfied with only one.’ But no: he would _not_. He was hardened, ‘he wouldn’t _split_.’ And Herschel was thus led, after waiting as long as flesh and blood _could_ wait, to infer two classes of _nebulæ_; one that were stars; and another that were _not_ stars, nor ever were meant to be stars. Yet _that_ was premature: he found at last, that, though not raised to the peerage of stars, finally they would be so: they were the matter of stars; and by gradual condensation would become suns, whose atmosphere, by a similar process of condensing, would become planets, capable of brilliant literati and philosophers, in several volumes octavo. So stood the case for a long time; it was settled to the satisfaction of Europe that there were two classes of _nebulæ_, one that _were_ worlds, one that were _not_, but only the pabulum of future worlds. Silence arose. A voice was heard, ‘Let there be Lord Rosse!’ and immediately his telescope walked into Orion; destroyed the supposed matter of stars; but, in return, created immeasurable worlds.

As a hint for apprehending the delicacy and difficulty of the process in sidereal astronomy, let the inexperienced reader figure to himself these separate cases of perplexity: 1st, A perplexity where the dilemma arises from the collision between magnitude and distance:–is the size less, or the distance greater? 2dly, Where the dilemma arises between motions, a motion in ourselves doubtfully confounded with a motion in some external body; or, 3dly, Where it arises between possible positions of an object: is it a real proximity that we see between two stars, or simply an apparent proximity from lying in the same visual line, though in far other depths of space? As regards the first dilemma, we may suppose two laws, A and B, absolutely in contradiction, laid down at starting: A, that all fixed stars are precisely at the same _distance_; in this case every difference in the apparent magnitude will indicate a corresponding difference in the real magnitude, and will measure that difference. B, that all the fixed stars are precisely of the same _magnitude_; in which case, every variety in the size will indicate a corresponding difference in the distance, and will measure that difference. Nor could we imagine any exception to these inferences from A or from B, whichever of the two were assumed, unless through optical laws that might not equally affect objects under different circumstances; I mean, for instance, that might suffer a disturbance as applied under hypoth. B, to different depths in space, or under hypoth. A, to different arrangements of structure in the star. But thirdly, it is certain, that neither A nor B is the abiding law: and next it becomes an object by science and by instruments to distinguish more readily and more certainly between the cases where the distance has degraded the size, and the cases where the size being _really_ less, has caused an exaggeration of the distance: or again, where the size being really less, yet co-operating with a distance really greater, may degrade the estimate, (though travelling in a right direction,) below the truth; or again where the size being really less, yet counteracted by a distance also less, may equally disturb the truth of human measurements, and so on.

A second large order of equivocating appearances will arise,–not as to magnitude, but as to motion. If it could be a safe assumption, that the system to which our planet is attached were absolutely fixed and motionless, except as regards its own _internal_ relations of movement, then every change outside of us, every motion that the registers of astronomy had established, would be objective and not subjective. It would be safe to pronounce at once that it was a motion in the object contemplated, _not_ in the subject contemplating. Or, reversely, if it were safe to assume as a universal law, that no motion was possible in the starry heavens, then every change of relations in space, between ourselves and them, would indicate and would measure a progress, or regress, on the part of our solar system, in certain known directions. But now, because it is not safe to rest in either assumption, the range of possibilities for which science has to provide, is enlarged; the immediate difficulties are multiplied; but with the result (as in the former case) of reversionally expanding the powers, and consequently the facilities, lodged both in the science and in the arts ministerial to the science. Thus, in the constellation _Cygnus_, there is a star gradually changing its relation to our system, whose distance from ourselves (as Dr. Nichol tells us) is ascertained to be about six hundred and seventy thousand times our own distance from the sun: that is, neglecting minute accuracy, about six hundred and seventy thousand stages of one hundred million miles each. This point being known, it falls within the _arts_ of astronomy to translate this apparent angular motion into miles; and presuming this change of relation to be not in the star, but really in ourselves, we may deduce the velocity of our course, we may enter into our _log_ daily the rate at which our whole solar system is running. Bessel, it seems, the eminent astronomer who died lately, computed this velocity to be such (viz., three times that of our own earth in its proper orbit) as would carry us to the star in forty-one thousand years. But, in the mean time, the astronomer is to hold in reserve some small share of his attention, some trifle of a side-glance, now and then, to the possibility of an error, after all, in the main assumption: he must watch the indications, if any such should arise, that not ourselves, but the star in _Cygnus_, is the real party concerned, in drifting at this shocking rate, with no prospect of coming to an anchorage. [Footnote: It is worth adding at this point, whilst the reader remembers without effort the numbers, viz., forty-one thousand years, for the time, (the space being our own distance from the sun repeated six hundred and seventy thousand times,) what would be the time required for reaching, in the _body_, that distance to which Lord Rosse’s six feet mirror has so recently extended our _vision_. The time would be, as Dr. Nichol computes, about two hundred and fifty millions of years, supposing that our rate of travelling was about three times that of our earth in its orbit. Now, as the velocity is assumed to be the same in both cases, the ratio between the distance (already so tremendous) of Bessel’s 61 _Cygni_, and that of Lord Rosse’s farthest frontier, is as forty- one thousand to two hundred and fifty millions. This is a simple rule- of-three problem for a child. And the answer to it will, perhaps, convey the simplest expression of the superhuman power lodged in the new telescope:–as is the ratio of forty-one thousand to two hundred and fifty million, so is the ratio of our own distance from the sun multiplied by six hundred and seventy thousand, to the outermost limit of Lord Rosse’s sidereal vision.]

Another class, and a frequent one, of equivocal phenomena, phenomena that are reconcilable indifferently with either of two assumptions, though less plausibly reconciled with the one than with the other, concerns the position of stars that seem connected with each other by systematic relations, and which yet _may_ lie in very different depths of space, being brought into seeming connection only by the human eye. There have been, and there are, cases where two stars dissemble an interconnection which they really _have_, and other cases where they simulate an interconnection which they have not. All these cases of simulation and dissimulation torment the astronomer by multiplying his perplexities, and deepening the difficulty of escaping them. He cannot get at the truth: in many cases, magnitude and distance are in collusion with each other to deceive him: motion subjective is in collusion with motion objective; duplex systems are in collusion with fraudulent stars, having no real partnership whatever, but mimicking such a partnership by means of the limitations or errors affecting the human eye, where it can apply no other sense to aid or to correct itself. So that the business of astronomy, in these days, is no sinecure, as the reader perceives. And by another evidence, it is continually becoming less of a sinecure. Formerly, one or two men,– Tycho, suppose, or, in a later age, Cassini and Horrox, and Bradley, had observatories: one man, suppose, observed the stars for all Christendom; and the rest of Europe observed _him_. But now, up and down Europe, from the deep blue of Italian skies to the cold frosty atmospheres of St. Petersburg and Glasgow, the stars are conscious of being watched everywhere; and if all astronomers do not publish their observations, all use them in their speculations. New and brilliantly appointed observatories are rising in every latitude, or risen; and none, by the way, of these new-born observatories, is more interesting from the circumstances of its position, or more _picturesque_ to a higher organ than the eye–viz., to the human heart–than the New Observatory raised by the university of Glasgow.[Footnote: It has been reported, ever since the autumn of 1845, and the report is now, (August, 1846,) gathering strength, that some railway potentate, having taken a fancy for the ancient college of Glasgow, as a bauble to hang about his wife’s neck, (no accounting for tastes,) has offered, (or _will_ offer,) such a price, that the good old academic lady in this her moss-grown antiquity, seriously thinks of taking him at his word, packing up her traps, and being off. When a spirit of galavanting comes across an aged lady, it is always difficult to know where it will stop: so, in fact, you know, she may choose to steam for Texas. But the present impression is, that she will settle down by the side of what you may call her married or settled daughter–the Observatory; which one would be glad to have confirmed, as indicating that no purpose of pleasure-seeking had been working in elderly minds, but the instinct of religious rest and aspiration. The Observatory would thus remind one of those early Christian anchorites, and self-exiled visionaries, that being led by almost a necessity of nature to take up their residence in deserts, sometimes drew after themselves the whole of their own neighborhood.]

The New Observatory of Glasgow is now, I believe, finished; and the only fact connected with its history that was painful, as embodying and recording that Vandal alienation from science, literature, and all their interests, which has ever marked our too haughty and Caliph-Omar- like British government, lay in the circumstance that the glasses of the apparatus, the whole mounting of the establishment, in so far as it was a scientific establishment, and even the workmen for putting up the machinery, were imported from Bavaria. We, that once bade the world stand aside when the question arose about glasses, or the graduation of instruments, were now literally obliged to stand cap in hand, bowing to Mr. Somebody, successor of Frauenhofer or Frauendevil, in Munich! Who caused _that_, we should all be glad to know, if not the wicked Treasury, that killed the hen that laid the golden eggs by taxing her until her spine broke? It is to be hoped that, at this moment, and specifically for this offence, some scores of Exchequer men, chancellors and other rubbish, are in purgatory, and perhaps working, with shirt-sleeves tucked up, in purgatorial glass-houses, with very small allowances of beer, to defray the cost of perspiration. But why trouble a festal remembrance with commemorations of crimes or criminals? What makes the Glasgow Observatory so peculiarly interesting, is its position, connected with and overlooking so vast a city, having more than three hundred thousand inhabitants, (in spite of an American sceptic,) nearly all children of toil; and a city, too, which, from the necessities of its circumstances, draws so deeply upon that fountain of misery and guilt which some ordinance, as ancient as ‘our father Jacob,’ with his patriarchal well for Samaria, has bequeathed to manufacturing towns,–to Ninevehs, to Babylons, to Tyres. How tarnished with eternal canopies of smoke, and of sorrow; how dark with agitations of many orders, is the mighty town below! How serene, how quiet, how lifted above the confusion and the roar, how liberated from the strifes of earth, is the solemn Observatory that crowns the grounds above! And duly, at night, just when the toil of over-wrought Glasgow is mercifully relaxing, then comes the summons to the laboring astronomer. _He_ speaks not of the night, but of the day and the flaunting day-light, as the hours ‘in which no man can work.’ And the least reflecting of men must be impressed by the idea, that at wide intervals, but intervals scattered over Europe, whilst ‘all that mighty heart’ is, by sleep, resting from its labors, secret eyes are lifted up to heaven in astronomical watch-towers; eyes that keep watch and ward over spaces that make us dizzy to remember, eyes that register the promises of comets, and disentangle the labyrinths of worlds.

Another feature of interest, connected with the Glasgow Observatory, is personal, and founded on the intellectual characteristics of the present professor, Dr. Nichol; in the deep meditative style of his mind seeking for rest, yet placed in conflict for ever with the tumultuous necessity in _him_ for travelling along the line of revolutionary thought, and following it loyally, wearied or not, to its natural home.

In a sonnet of Milton, one of three connected with his own blindness, he distinguishes between two classes of servants that minister to the purposes of God. ‘_His_ state,’ says he, meaning God’s state, the arrangement of his regular service, ‘is kingly;’ that is to say, it resembles the mode of service established in the courts of kings; and, in this, it resembles that service, that there are two classes of ministers attending on his pleasure. For, as in the trains of kings are some that run without resting, night or day, to carry the royal messages, and also others–great lords in waiting–that move not from the royal gates; so of the divine retinues, some are for action only, some for contemplation. ‘Thousands’ there are that

—-‘at his bidding speed,
And post o’er land and ocean without rest.’

Others, on the contrary, motionless as statues, that share not in the agitations of their times, that tremble not in sympathy with the storms around them, but that listen–that watch–that wait–for secret indications to be fulfilled, or secret signs to be deciphered. And, of this latter class, he adds-that they, not less than the others, are accepted by God; or, as it is so exquisitely expressed in the closing line,

‘_They_ also serve, that only stand and wait.’

Something analogous to this one may see in the distributions of literature and science. Many popularize and diffuse: some reap and gather on their own account. Many translate, into languages fit for the multitude, messages which they receive from human voices: some listen, like Kubla Khan, far down in caverns or hanging over subterranean rivers, for secret whispers that mingle and confuse themselves with the general uproar of torrents, but which can be detected and kept apart by the obstinate prophetic ear, which spells into words and ominous sentences the distracted syllables of ærial voices. Dr. Nichol is one of those who pass to and fro between these classes; and has the rare function of keeping open their vital communications. As a popularizing astronomer, he has done more for the benefit of his great science than all the rest of Europe combined: and now, when he notices, without murmur, the fact that his office of popular teacher is almost taken out of his hands, (so many are they who have trained of late for the duty,) that change has, in fact, been accomplished through knowledge, through explanations, through suggestions, dispersed and prompted by himself.

For my own part, as one belonging to the laity, and not to the _clerus_, in the science of astronomy, I could scarcely have presumed to report minutely, or to sit in the character of dissector upon the separate details of Dr. Nichol’s works, either this, or those which have preceded it, had there even been room left disposable for such a task. But in this view it is sufficient to have made the general acknowledgment which already _has_ been made, that Dr. Nichol’s works, and his oral lectures upon astronomy, are to be considered as the _fundus_ of the knowledge on that science now working in this generation. More important it is, and more in reconciliation with the tenor of my own ordinary studies, to notice the philosophic spirit in which Dr. Nichol’s works are framed; the breadth of his views, the eternal tendency of his steps in advance, or (if advance on that quarter, or at that point, happens to be absolutely walled out for the present,) the vigor of the _reconnoissances_ by which he examines the hostile intrenchments. Another feature challenges notice. In reading astronomical works, there arises (from old experience of what is usually most faulty) a wish either for the naked severities of science, with a total abstinence from all display of enthusiasm; or else, if the cravings of human sensibility are to be met and gratified, that it shall be by an enthusiasm unaffected and grand as its subject. Of that kind is the enthusiasm of Dr. Nichol. The grandeurs of astronomy are such to him who has a capacity for being grandly moved. They are none at all to him who has not. To the mean they become meannesses. Space, for example, has no grandeur to him who has no space in the theatre of his own brain. I know writers who report the marvels of velocity, &c., in such a way that they become insults to yourself. It is obvious that in _their_ way of insisting on our earth’s speed in her annual orbit, they do not seek to exalt _her_, but to mortify _you_. And, besides, these fellows are answerable for provoking people into fibs:–for I remember one day, that reading a statement of this nature, about how many things the Earth had done that we could never hope to do, and about the number of cannon balls, harnessed as a _tandem_, which the Earth would fly past, without leaving time to say, _How are you off for soap?_ in vexation of heart I could not help exclaiming–‘That’s nothing: I’ve done a great deal more myself;’ though, when one turns it in one’s mind, you know there must be some inaccuracy _there_. How different is Dr. Nichol’s enthusiasm from this hypocritical and vulgar wonderment! It shows itself not merely in reflecting the grandeurs of his theme, and by the sure test of detecting and allying itself with all the indirect grandeurs that arrange themselves from any distance, upon or about that centre, but by the manifest promptness with which Dr. Nichol’s enthusiasm awakens itself upon _every_ road that leads to things elevating for man; or to things promising for knowledge; or to things which, like dubious theories or imperfect attempts at systematizing, though neutral as regards knowledge, minister to what is greater than knowledge, viz., to intellectual _power_, to the augmented power of handling your materials, though with no more materials than before. In his geological and cosmological inquiries, in his casual speculations, the same quality of intellect betrays itself; the intellect that labors in sympathy with the laboring _nisus_ of these gladiatorial times; that works (and sees the necessity of working) the apparatus of many sciences towards a composite result; the intellect that retires in one direction only to make head in another; and that already is prefiguring the route beyond the barriers, whilst yet the gates are locked.