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Les Miserables by Victor Hugo, trans. Isabel F. Hapgood

Part 3 out of 36

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of other things. He did not take up the remark dropped with design
by Madame Magloire. She repeated it. Then Mademoiselle Baptistine,
desirous of satisfying Madame Magloire without displeasing her brother,
ventured to say timidly:--

"Did you hear what Madame Magloire is saying, brother?"

"I have heard something of it in a vague way," replied the Bishop.
Then half-turning in his chair, placing his hands on his knees,
and raising towards the old servant woman his cordial face,
which so easily grew joyous, and which was illuminated from below
by the firelight,--"Come, what is the matter? What is the matter?
Are we in any great danger?"

Then Madame Magloire began the whole story afresh, exaggerating it
a little without being aware of the fact. It appeared that
a Bohemian, a bare-footed vagabond, a sort of dangerous mendicant,
was at that moment in the town. He had presented himself at Jacquin
Labarre's to obtain lodgings, but the latter had not been willing
to take him in. He had been seen to arrive by the way of the
boulevard Gassendi and roam about the streets in the gloaming.
A gallows-bird with a terrible face.

"Really!" said the Bishop.

This willingness to interrogate encouraged Madame Magloire;
it seemed to her to indicate that the Bishop was on the point
of becoming alarmed; she pursued triumphantly:--

"Yes, Monseigneur. That is how it is. There will be some sort
of catastrophe in this town to-night. Every one says so. And withal,
the police is so badly regulated" (a useful repetition). "The idea
of living in a mountainous country, and not even having lights
in the streets at night! One goes out. Black as ovens, indeed!
And I say, Monseigneur, and Mademoiselle there says with me--"

"I," interrupted his sister, "say nothing. What my brother does
is well done."

Madame Magloire continued as though there had been no protest:--

"We say that this house is not safe at all; that if Monseigneur
will permit, I will go and tell Paulin Musebois, the locksmith,
to come and replace the ancient locks on the doors; we have them,
and it is only the work of a moment; for I say that nothing is more
terrible than a door which can be opened from the outside with a latch
by the first passer-by; and I say that we need bolts, Monseigneur,
if only for this night; moreover, Monseigneur has the habit of always
saying `come in'; and besides, even in the middle of the night,
O mon Dieu! there is no need to ask permission."

At that moment there came a tolerably violent knock on the door.

"Come in," said the Bishop.



The door opened.

It opened wide with a rapid movement, as though some one had given
it an energetic and resolute push.

A man entered.

We already know the man. It was the wayfarer whom we have seen
wandering about in search of shelter.

He entered, advanced a step, and halted, leaving the door open
behind him. He had his knapsack on his shoulders, his cudgel
in his hand, a rough, audacious, weary, and violent expression in
his eyes. The fire on the hearth lighted him up. He was hideous.
It was a sinister apparition.

Madame Magloire had not even the strength to utter a cry.
She trembled, and stood with her mouth wide open.

Mademoiselle Baptistine turned round, beheld the man entering,
and half started up in terror; then, turning her head by degrees
towards the fireplace again, she began to observe her brother,
and her face became once more profoundly calm and serene.

The Bishop fixed a tranquil eye on the man.

As he opened his mouth, doubtless to ask the new-comer what he desired,
the man rested both hands on his staff, directed his gaze at the old
man and the two women, and without waiting for the Bishop to speak,
he said, in a loud voice:--

"See here. My name is Jean Valjean. I am a convict from the galleys.
I have passed nineteen years in the galleys. I was liberated four
days ago, and am on my way to Pontarlier, which is my destination.
I have been walking for four days since I left Toulon. I have
travelled a dozen leagues to-day on foot. This evening, when I
arrived in these parts, I went to an inn, and they turned me out,
because of my yellow passport, which I had shown at the town-hall.
I had to do it. I went to an inn. They said to me, `Be off,'
at both places. No one would take me. I went to the prison;
the jailer would not admit me. I went into a dog's kennel;
the dog bit me and chased me off, as though he had been a man.
One would have said that he knew who I was. I went into the fields,
intending to sleep in the open air, beneath the stars. There were
no stars. I thought it was going to rain, and I re-entered
the town, to seek the recess of a doorway. Yonder, in the square,
I meant to sleep on a stone bench. A good woman pointed out your
house to me, and said to me, `Knock there!' I have knocked.
What is this place? Do you keep an inn? I have money--savings.
One hundred and nine francs fifteen sous, which I earned
in the galleys by my labor, in the course of nineteen years.
I will pay. What is that to me? I have money. I am very weary;
twelve leagues on foot; I am very hungry. Are you willing that I
should remain?"

"Madame Magloire," said the Bishop, "you will set another place."

The man advanced three paces, and approached the lamp which was on
the table. "Stop," he resumed, as though he had not quite understood;
"that's not it. Did you hear? I am a galley-slave; a convict.
I come from the galleys." He drew from his pocket a large sheet
of yellow paper, which he unfolded. "Here's my passport. Yellow,
as you see. This serves to expel me from every place where I go.
Will you read it? I know how to read. I learned in the galleys.
There is a school there for those who choose to learn. Hold, this is
what they put on this passport: `Jean Valjean, discharged convict,
native of'--that is nothing to you--`has been nineteen years
in the galleys: five years for house-breaking and burglary;
fourteen years for having attempted to escape on four occasions.
He is a very dangerous man.' There! Every one has cast me out.
Are you willing to receive me? Is this an inn? Will you give me
something to eat and a bed? Have you a stable?"

"Madame Magloire," said the Bishop, "you will put white sheets on
the bed in the alcove." We have already explained the character
of the two women's obedience.

Madame Magloire retired to execute these orders.

The Bishop turned to the man.

"Sit down, sir, and warm yourself. We are going to sup
in a few moments, and your bed will be prepared while you are supping."

At this point the man suddenly comprehended. The expression
of his face, up to that time sombre and harsh, bore the imprint
of stupefaction, of doubt, of joy, and became extraordinary.
He began stammering like a crazy man:--

"Really? What! You will keep me? You do not drive me forth?
A convict! You call me sir! You do not address me as thou?
`Get out of here, you dog!' is what people always say to me. I felt sure
that you would expel me, so I told you at once who I am. Oh, what a
good woman that was who directed me hither! I am going to sup!
A bed with a mattress and sheets, like the rest of the world! a bed!
It is nineteen years since I have slept in a bed! You actually do
not want me to go! You are good people. Besides, I have money.
I will pay well. Pardon me, monsieur the inn-keeper, but what is
your name? I will pay anything you ask. You are a fine man.
You are an inn-keeper, are you not?"

"I am," replied the Bishop, "a priest who lives here."

"A priest!" said the man. "Oh, what a fine priest! Then you are
not going to demand any money of me? You are the cure, are you
not? the cure of this big church? Well! I am a fool, truly!
I had not perceived your skull-cap."

As he spoke, he deposited his knapsack and his cudgel in a corner,
replaced his passport in his pocket, and seated himself.
Mademoiselle Baptistine gazed mildly at him. He continued:

"You are humane, Monsieur le Cure; you have not scorned me.
A good priest is a very good thing. Then you do not require me
to pay?"

"No," said the Bishop; "keep your money. How much have you?
Did you not tell me one hundred and nine francs?"

"And fifteen sous," added the man.

"One hundred and nine francs fifteen sous. And how long did it
take you to earn that?"

"Nineteen years."

"Nineteen years!"

The Bishop sighed deeply.

The man continued: "I have still the whole of my money.
In four days I have spent only twenty-five sous, which I earned
by helping unload some wagons at Grasse. Since you are an abbe,
I will tell you that we had a chaplain in the galleys. And one day
I saw a bishop there. Monseigneur is what they call him. He was
the Bishop of Majore at Marseilles. He is the cure who rules over
the other cures, you understand. Pardon me, I say that very badly;
but it is such a far-off thing to me! You understand what we are!
He said mass in the middle of the galleys, on an altar. He had a
pointed thing, made of gold, on his head; it glittered in the bright
light of midday. We were all ranged in lines on the three sides,
with cannons with lighted matches facing us. We could not see
very well. He spoke; but he was too far off, and we did not hear.
That is what a bishop is like."

While he was speaking, the Bishop had gone and shut the door,
which had remained wide open.

Madame Magloire returned. She brought a silver fork and spoon,
which she placed on the table.

"Madame Magloire," said the Bishop, "place those things as near
the fire as possible." And turning to his guest: "The night wind
is harsh on the Alps. You must be cold, sir."

Each time that he uttered the word sir, in his voice which was so gently
grave and polished, the man's face lighted up. Monsieur to a convict
is like a glass of water to one of the shipwrecked of the Medusa.
Ignominy thirsts for consideration.

"This lamp gives a very bad light," said the Bishop.

Madame Magloire understood him, and went to get the two silver
candlesticks from the chimney-piece in Monseigneur's bed-chamber,
and placed them, lighted, on the table.

"Monsieur le Cure," said the man, "you are good; you do not despise me.
You receive me into your house. You light your candles for me.
Yet I have not concealed from you whence I come and that I am an
unfortunate man."

The Bishop, who was sitting close to him, gently touched his hand.
"You could not help telling me who you were. This is not my house;
it is the house of Jesus Christ. This door does not demand of him
who enters whether he has a name, but whether he has a grief.
You suffer, you are hungry and thirsty; you are welcome.
And do not thank me; do not say that I receive you in my house.
No one is at home here, except the man who needs a refuge.
I say to you, who are passing by, that you are much more at home
here than I am myself. Everything here is yours. What need have I
to know your name? Besides, before you told me you had one which
I knew."

The man opened his eyes in astonishment.

"Really? You knew what I was called?"

"Yes," replied the Bishop, "you are called my brother."

"Stop, Monsieur le Cure," exclaimed the man. "I was very hungry
when I entered here; but you are so good, that I no longer know
what has happened to me."

The Bishop looked at him, and said,--

"You have suffered much?"

"Oh, the red coat, the ball on the ankle, a plank to sleep on,
heat, cold, toil, the convicts, the thrashings, the double
chain for nothing, the cell for one word; even sick and in bed,
still the chain! Dogs, dogs are happier! Nineteen years! I am
forty-six. Now there is the yellow passport. That is what it is like."

"Yes," resumed the Bishop, "you have come from a very sad place.
Listen. There will be more joy in heaven over the tear-bathed face
of a repentant sinner than over the white robes of a hundred just men.
If you emerge from that sad place with thoughts of hatred and of wrath
against mankind, you are deserving of pity; if you emerge with thoughts
of good-will and of peace, you are more worthy than any one of us."

In the meantime, Madame Magloire had served supper: soup, made with
water, oil, bread, and salt; a little bacon, a bit of mutton, figs, a
fresh cheese, and a large loaf of rye bread. She had, of her own accord,
added to the Bishop's ordinary fare a bottle of his old Mauves wine.

The Bishop's face at once assumed that expression of gayety which is
peculiar to hospitable natures. "To table!" he cried vivaciously.
As was his custom when a stranger supped with him, he made the man
sit on his right. Mademoiselle Baptistine, perfectly peaceable
and natural, took her seat at his left.

The Bishop asked a blessing; then helped the soup himself,
according to his custom. The man began to eat with avidity.

All at once the Bishop said: "It strikes me there is something
missing on this table."

Madame Magloire had, in fact, only placed the three sets of forks
and spoons which were absolutely necessary. Now, it was the usage
of the house, when the Bishop had any one to supper, to lay out the
whole six sets of silver on the table-cloth--an innocent ostentation.
This graceful semblance of luxury was a kind of child's play,
which was full of charm in that gentle and severe household,
which raised poverty into dignity.

Madame Magloire understood the remark, went out without saying a word,
and a moment later the three sets of silver forks and spoons demanded
by the Bishop were glittering upon the cloth, symmetrically arranged
before the three persons seated at the table.



Now, in order to convey an idea of what passed at that table,
we cannot do better than to transcribe here a passage from one
of Mademoiselle Baptistine's letters to Madame Boischevron,
wherein the conversation between the convict and the Bishop
is described with ingenious minuteness.

". . . This man paid no attention to any one. He ate with the
voracity of a starving man. However, after supper he said:

"`Monsieur le Cure of the good God, all this is far too good for me;
but I must say that the carters who would not allow me to eat with
them keep a better table than you do.'

"Between ourselves, the remark rather shocked me. My brother replied:--

"`They are more fatigued than I.'

"`No,' returned the man, `they have more money. You are poor;
I see that plainly. You cannot be even a curate. Are you really
a cure? Ah, if the good God were but just, you certainly ought
to be a cure!'

"`The good God is more than just,' said my brother.

"A moment later he added:--

"`Monsieur Jean Valjean, is it to Pontarlier that you are going?'

"`With my road marked out for me.'

"I think that is what the man said. Then he went on:--

"`I must be on my way by daybreak to-morrow. Travelling is hard.
If the nights are cold, the days are hot.'

"`You are going to a good country,' said my brother. `During the
Revolution my family was ruined. I took refuge in Franche-Comte
at first, and there I lived for some time by the toil of my hands.
My will was good. I found plenty to occupy me. One has only to choose.
There are paper mills, tanneries, distilleries, oil factories,
watch factories on a large scale, steel mills, copper works,
twenty iron foundries at least, four of which, situated at Lods,
at Chatillon, at Audincourt, and at Beure, are tolerably large.'

"I think I am not mistaken in saying that those are the names which
my brother mentioned. Then he interrupted himself and addressed me:--

"`Have we not some relatives in those parts, my dear sister?'

"I replied,--

"`We did have some; among others, M. de Lucenet, who was captain
of the gates at Pontarlier under the old regime.'

"`Yes,' resumed my brother; `but in '93, one had no longer
any relatives, one had only one's arms. I worked. They have,
in the country of Pontarlier, whither you are going, Monsieur Valjean,
a truly patriarchal and truly charming industry, my sister.
It is their cheese-dairies, which they call fruitieres.'

"Then my brother, while urging the man to eat, explained to him,
with great minuteness, what these fruitieres of Pontarlier were;
that they were divided into two classes: the big barns which belong
to the rich, and where there are forty or fifty cows which produce
from seven to eight thousand cheeses each summer, and the associated
fruitieres, which belong to the poor; these are the peasants of
mid-mountain, who hold their cows in common, and share the proceeds.
`They engage the services of a cheese-maker, whom they call the grurin;
the grurin receives the milk of the associates three times a day,
and marks the quantity on a double tally. It is towards the end
of April that the work of the cheese-dairies begins; it is towards
the middle of June that the cheese-makers drive their cows to
the mountains.'

"The man recovered his animation as he ate. My brother made him
drink that good Mauves wine, which he does not drink himself,
because he says that wine is expensive. My brother imparted all these
details with that easy gayety of his with which you are acquainted,
interspersing his words with graceful attentions to me. He recurred
frequently to that comfortable trade of grurin, as though he wished
the man to understand, without advising him directly and harshly,
that this would afford him a refuge. One thing struck me.
This man was what I have told you. Well, neither during supper,
nor during the entire evening, did my brother utter a single word,
with the exception of a few words about Jesus when he entered,
which could remind the man of what he was, nor of what my brother was.
To all appearances, it was an occasion for preaching him a little sermon,
and of impressing the Bishop on the convict, so that a mark of the
passage might remain behind. This might have appeared to any one else
who had this, unfortunate man in his hands to afford a chance to nourish
his soul as well as his body, and to bestow upon him some reproach,
seasoned with moralizing and advice, or a little commiseration,
with an exhortation to conduct himself better in the future.
My brother did not even ask him from what country he came,
nor what was his history. For in his history there is a fault,
and my brother seemed to avoid everything which could remind him
of it. To such a point did he carry it, that at one time, when my
brother was speaking of the mountaineers of Pontarlier, who exercise
a gentle labor near heaven, and who, he added, are happy because
they are innocent, he stopped short, fearing lest in this remark
there might have escaped him something which might wound the man.
By dint of reflection, I think I have comprehended what was passing
in my brother's heart. He was thinking, no doubt, that this man,
whose name is Jean Valjean, had his misfortune only too vividly
present in his mind; that the best thing was to divert him from it,
and to make him believe, if only momentarily, that he was a person
like any other, by treating him just in his ordinary way. Is not
this indeed, to understand charity well? Is there not, dear Madame,
something truly evangelical in this delicacy which abstains from sermon,
from moralizing, from allusions? and is not the truest pity,
when a man has a sore point, not to touch it at all? It has seemed
to me that this might have been my brother's private thought.
In any case, what I can say is that, if he entertained all these ideas,
he gave no sign of them; from beginning to end, even to me he
was the same as he is every evening, and he supped with this Jean
Valjean with the same air and in the same manner in which he would
have supped with M. Gedeon le Provost, or with the curate of
the parish.

"Towards the end, when he had reached the figs, there came a knock
at the door. It was Mother Gerbaud, with her little one in her arms.
My brother kissed the child on the brow, and borrowed fifteen sous
which I had about me to give to Mother Gerbaud. The man was not paying
much heed to anything then. He was no longer talking, and he seemed
very much fatigued. After poor old Gerbaud had taken her departure,
my brother said grace; then he turned to the man and said to him,
`You must be in great need of your bed.' Madame Magloire cleared
the table very promptly. I understood that we must retire,
in order to allow this traveller to go to sleep, and we both went
up stairs. Nevertheless, I sent Madame Magloire down a moment later,
to carry to the man's bed a goat skin from the Black Forest,
which was in my room. The nights are frigid, and that keeps one warm.
It is a pity that this skin is old; all the hair is falling out.
My brother bought it while he was in Germany, at Tottlingen, near the
sources of the Danube, as well as the little ivory-handled knife
which I use at table.

"Madame Magloire returned immediately. We said our prayers in the
drawing-room, where we hang up the linen, and then we each retired
to our own chambers, without saying a word to each other."



After bidding his sister good night, Monseigneur Bienvenu took
one of the two silver candlesticks from the table, handed the
other to his guest, and said to him,--

"Monsieur, I will conduct you to your room."

The man followed him.

As might have been observed from what has been said above,
the house was so arranged that in order to pass into the oratory
where the alcove was situated, or to get out of it, it was necessary
to traverse the Bishop's bedroom.

At the moment when he was crossing this apartment, Madame Magloire was
putting away the silverware in the cupboard near the head of the bed.
This was her last care every evening before she went to bed.

The Bishop installed his guest in the alcove. A fresh white bed had
been prepared there. The man set the candle down on a small table.

"Well," said the Bishop, "may you pass a good night. To-morrow morning,
before you set out, you shall drink a cup of warm milk from our cows."

"Thanks, Monsieur l'Abbe," said the man.

Hardly had he pronounced these words full of peace, when all
of a sudden, and without transition, he made a strange movement,
which would have frozen the two sainted women with horror,
had they witnessed it. Even at this day it is difficult for us
to explain what inspired him at that moment. Did he intend to
convey a warning or to throw out a menace? Was he simply obeying
a sort of instinctive impulse which was obscure even to himself?
He turned abruptly to the old man, folded his arms, and bending
upon his host a savage gaze, he exclaimed in a hoarse voice:--

"Ah! really! You lodge me in your house, close to yourself like this?"

He broke off, and added with a laugh in which there lurked
something monstrous:--

"Have you really reflected well? How do you know that I have not
been an assassin?"

The Bishop replied:--

"That is the concern of the good God."

Then gravely, and moving his lips like one who is praying or talking
to himself, he raised two fingers of his right hand and bestowed
his benediction on the man, who did not bow, and without turning
his head or looking behind him, he returned to his bedroom.

When the alcove was in use, a large serge curtain drawn from
wall to wall concealed the altar. The Bishop knelt before this
curtain as he passed and said a brief prayer. A moment later he
was in his garden, walking, meditating, conteplating, his heart
and soul wholly absorbed in those grand and mysterious things
which God shows at night to the eyes which remain open.

As for the man, he was actually so fatigued that he did not even profit
by the nice white sheets. Snuffing out his candle with his nostrils
after the manner of convicts, he dropped, all dressed as he was,
upon the bed, where he immediately fell into a profound sleep.

Midnight struck as the Bishop returned from his garden to his apartment.

A few minutes later all were asleep in the little house.



Towards the middle of the night Jean Valjean woke.

Jean Valjean came from a poor peasant family of Brie. He had not learned
to read in his childhood. When he reached man's estate, be became
a tree-pruner at Faverolles. His mother was named Jeanne Mathieu;
his father was called Jean Valjean or Vlajean, probably a sobriquet,
and a contraction of viola Jean, "here's Jean."

Jean Valjean was of that thoughtful but not gloomy disposition
which constitutes the peculiarity of affectionate natures.
On the whole, however, there was something decidedly sluggish
and insignificant about Jean Valjean in appearance, at least.
He had lost his father and mother at a very early age. His mother
had died of a milk fever, which had not been properly attended to.
His father, a tree-pruner, like himself, had been killed by a fall
from a tree. All that remained to Jean Valjean was a sister older
than himself,--a widow with seven children, boys and girls.
This sister had brought up Jean Valjean, and so long as she had a
husband she lodged and fed her young brother.

The husband died. The eldest of the seven children was eight
years old. The youngest, one.

Jean Valjean had just attained his twenty-fifth year. He took
the father's place, and, in his turn, supported the sister who had
brought him up. This was done simply as a duty and even a little
churlishly on the part of Jean Valjean. Thus his youth had been spent
in rude and ill-paid toil. He had never known a "kind woman friend"
in his native parts. He had not had the time to fall in love.

He returned at night weary, and ate his broth without uttering a word.
His sister, mother Jeanne, often took the best part of his repast
from his bowl while he was eating,--a bit of meat, a slice of bacon,
the heart of the cabbage,--to give to one of her children.
As he went on eating, with his head bent over the table and almost
into his soup, his long hair falling about his bowl and concealing
his eyes, he had the air of perceiving nothing and allowing it.
There was at Faverolles, not far from the Valjean thatched cottage,
on the other side of the lane, a farmer's wife named Marie-Claude;
the Valjean children, habitually famished, sometimes went to borrow
from Marie-Claude a pint of milk, in their mother's name, which they
drank behind a hedge or in some alley corner, snatching the jug
from each other so hastily that the little girls spilled it on
their aprons and down their necks. If their mother had known of
this marauding, she would have punished the delinquents severely.
Jean Valjean gruffly and grumblingly paid Marie-Claude for the
pint of milk behind their mother's back, and the children were
not punished.

In pruning season he earned eighteen sous a day; then he hired out
as a hay-maker, as laborer, as neat-herd on a farm, as a drudge.
He did whatever he could. His sister worked also but what could she
do with seven little children? It was a sad group enveloped in misery,
which was being gradually annihilated. A very hard winter came.
Jean had no work. The family had no bread. No bread literally.
Seven children!

One Sunday evening, Maubert Isabeau, the baker on the Church
Square at Faverolles, was preparing to go to bed, when he heard
a violent blow on the grated front of his shop. He arrived in time
to see an arm passed through a hole made by a blow from a fist,
through the grating and the glass. The arm seized a loaf of bread
and carried it off. Isabeau ran out in haste; the robber fled at
the full speed of his legs. Isabeau ran after him and stopped him.
The thief had flung away the loaf, but his arm was still bleeding.
It was Jean Valjean.

This took place in 1795. Jean Valjean was taken before the tribunals
of the time for theft and breaking and entering an inhabited
house at night. He had a gun which he used better than any one
else in the world, he was a bit of a poacher, and this injured
his case. There exists a legitimate prejudice against poachers.
The poacher, like the smuggler, smacks too strongly of the brigand.
Nevertheless, we will remark cursorily, there is still an abyss
between these races of men and the hideous assassin of the towns.
The poacher lives in the forest, the smuggler lives in the mountains
or on the sea. The cities make ferocious men because they make
corrupt men. The mountain, the sea, the forest, make savage men;
they develop the fierce side, but often without destroying the
humane side.

Jean Valjean was pronounced guilty. The terms of the Code
were explicit. There occur formidable hours in our civilization;
there are moments when the penal laws decree a shipwreck.
What an ominous minute is that in which society draws back and
consummates the irreparable abandonment of a sentient being!
Jean Valjean was condemned to five years in the galleys.

On the 22d of April, 1796, the victory of Montenotte, won by the
general-in-chief of the army of Italy, whom the message of the
Directory to the Five Hundred, of the 2d of Floreal, year IV., calls
Buona-Parte, was announced in Paris; on that same day a great gang
of galley-slaves was put in chains at Bicetre. Jean Valjean formed
a part of that gang. An old turnkey of the prison, who is now nearly
eighty years old, still recalls perfectly that unfortunate wretch
who was chained to the end of the fourth line, in the north angle
of the courtyard. He was seated on the ground like the others.
He did not seem to comprehend his position, except that it was horrible.
It is probable that he, also, was disentangling from amid the vague
ideas of a poor man, ignorant of everything, something excessive.
While the bolt of his iron collar was being riveted behind his head
with heavy blows from the hammer, he wept, his tears stifled him,
they impeded his speech; he only managed to say from time to time,
"I was a tree-pruner at Faverolles." Then still sobbing, he raised
his right hand and lowered it gradually seven times, as though
he were touching in succession seven heads of unequal heights,
and from this gesture it was divined that the thing which he had done,
whatever it was, he had done for the sake of clothing and nourishing
seven little children.

He set out for Toulon. He arrived there, after a journey of
twenty-seven days, on a cart, with a chain on his neck. At Toulon
he was clothed in the red cassock. All that had constituted
his life, even to his name, was effaced; he was no longer even
Jean Valjean; he was number 24,601. What became of his sister?
What became of the seven children? Who troubled himself about that?
What becomes of the handful of leaves from the young tree which
is sawed off at the root?

It is always the same story. These poor living beings,
these creatures of God, henceforth without support, without guide,
without refuge, wandered away at random,--who even knows?--
each in his own direction perhaps, and little by little buried
themselves in that cold mist which engulfs solitary destinies;
gloomy shades, into which disappear in succession so many unlucky heads,
in the sombre march of the human race. They quitted the country.
The clock-tower of what had been their village forgot them; the boundary
line of what had been their field forgot them; after a few years'
residence in the galleys, Jean Valjean himself forgot them.
In that heart, where there had been a wound, there was a scar.
That is all. Only once, during all the time which he spent at Toulon,
did he hear his sister mentioned. This happened, I think,
towards the end of the fourth year of his captivity. I know not
through what channels the news reached him. Some one who had known
them in their own country had seen his sister. She was in Paris.
She lived in a poor street Rear Saint-Sulpice, in the Rue du Gindre.
She had with her only one child, a little boy, the youngest.
Where were the other six? Perhaps she did not know herself.
Every morning she went to a printing office, No. 3 Rue du Sabot,
where she was a folder and stitcher. She was obliged to be there
at six o'clock in the morning--long before daylight in winter.
In the same building with the printing office there was a school,
and to this school she took her little boy, who was seven years old.
But as she entered the printing office at six, and the school only
opened at seven, the child had to wait in the courtyard, for the school
to open, for an hour--one hour of a winter night in the open air!
They would not allow the child to come into the printing office,
because he was in the way, they said. When the workmen passed in
the morning, they beheld this poor little being seated on the pavement,
overcome with drowsiness, and often fast asleep in the shadow,
crouched down and doubled up over his basket. When it rained,
an old woman, the portress, took pity on him; she took him into her den,
where there was a pallet, a spinning-wheel, and two wooden chairs,
and the little one slumbered in a corner, pressing himself close
to the cat that he might suffer less from cold. At seven o'clock
the school opened, and he entered. That is what was told to Jean

They talked to him about it for one day; it was a moment, a flash,
as though a window had suddenly been opened upon the destiny of
those things whom he had loved; then all closed again. He heard
nothing more forever. Nothing from them ever reached him again;
he never beheld them; he never met them again; and in the continuation
of this mournful history they will not be met with any more.

Towards the end of this fourth year Jean Valjean's turn to escape
arrived. His comrades assisted him, as is the custom in that sad place.
He escaped. He wandered for two days in the fields at liberty,
if being at liberty is to be hunted, to turn the head every instant,
to quake at the slightest noise, to be afraid of everything,--of a
smoking roof, of a passing man, of a barking dog, of a galloping horse,
of a striking clock, of the day because one can see, of the night
because one cannot see, of the highway, of the path, of a bush,
of sleep. On the evening of the second day he was captured.
He had neither eaten nor slept for thirty-six hours. The maritime
tribunal condemned him, for this crime, to a prolongation of his
term for three years, which made eight years. In the sixth year
his turn to escape occurred again; he availed himself of it,
but could not accomplish his flight fully. He was missing at
roll-call. The cannon were fired, and at night the patrol found
him hidden under the keel of a vessel in process of construction;
he resisted the galley guards who seized him. Escape and rebellion.
This case, provided for by a special code, was punished by an addition
of five years, two of them in the double chain. Thirteen years.
In the tenth year his turn came round again; he again profited by it;
he succeeded no better. Three years for this fresh attempt.
Sixteen years. Finally, I think it was during his thirteenth year,
he made a last attempt, and only succeeded in getting retaken at
the end of four hours of absence. Three years for those four hours.
Nineteen years. In October, 1815, he was released; he had entered
there in 1796, for having broken a pane of glass and taken a loaf
of bread.

Room for a brief parenthesis. This is the second time,
during his studies on the penal question and damnation by law,
that the author of this book has come across the theft of a loaf
of bread as the point of departure for the disaster of a destiny.
Claude Gaux had stolen a loaf; Jean Valjean had stolen a loaf.
English statistics prove the fact that four thefts out of five in
London have hunger for their immediate cause.

Jean Valjean had entered the galleys sobbing and shuddering;
he emerged impassive. He had entered in despair; he emerged gloomy.

What had taken place in that soul?



Let us try to say it.

It is necessary that society should look at these things, because it
is itself which creates them.

He was, as we have said, an ignorant man, but he was not a fool.
The light of nature was ignited in him. Unhappiness, which also
possesses a clearness of vision of its own, augmented the small
amount of daylight which existed in this mind. Beneath the cudgel,
beneath the chain, in the cell, in hardship, beneath the burning sun
of the galleys, upon the plank bed of the convict, he withdrew into
his own consciousness and meditated.

He constituted himself the tribunal.

He began by putting himself on trial.

He recognized the fact that he was not an innocent man unjustly punished.
He admitted that he had committed an extreme and blameworthy act;
that that loaf of bread would probably not have been refused to him
had he asked for it; that, in any case, it would have been better
to wait until he could get it through compassion or through work;
that it is not an unanswerable argument to say, "Can one wait when one
is hungry?" That, in the first place, it is very rare for any one to die
of hunger, literally; and next, that, fortunately or unfortunately,
man is so constituted that he can suffer long and much, both morally
and physically, without dying; that it is therefore necessary to
have patience; that that would even have been better for those poor
little children; that it had been an act of madness for him, a miserable,
unfortunate wretch, to take society at large violently by the collar,
and to imagine that one can escape from misery through theft;
that that is in any case a poor door through which to escape from
misery through which infamy enters; in short, that he was in the wrong.

Then he asked himself--

Whether he had been the only one in fault in his fatal history.
Whether it was not a serious thing, that he, a laborer, out of work,
that he, an industrious man, should have lacked bread. And whether,
the fault once committed and confessed, the chastisement had not been
ferocious and disproportioned. Whether there had not been more abuse
on the part of the law, in respect to the penalty, than there had been
on the part of the culprit in respect to his fault. Whether there
had not been an excess of weights in one balance of the scale,
in the one which contains expiation. Whether the over-weight
of the penalty was not equivalent to the annihilation of the crime,
and did not result in reversing the situation, of replacing the fault
of the delinquent by the fault of the repression, of converting
the guilty man into the victim, and the debtor into the creditor,
and of ranging the law definitely on the side of the man who had
violated it.

Whether this penalty, complicated by successive aggravations for
attempts at escape, had not ended in becoming a sort of outrage
perpetrated by the stronger upon the feebler, a crime of society
against the individual, a crime which was being committed afresh
every day, a crime which had lasted nineteen years.

He asked himself whether human society could have the right to force
its members to suffer equally in one case for its own unreasonable
lack of foresight, and in the other case for its pitiless foresight;
and to seize a poor man forever between a defect and an excess,
a default of work and an excess of punishment.

Whether it was not outrageous for society to treat thus precisely
those of its members who were the least well endowed in the division
of goods made by chance, and consequently the most deserving
of consideration.

These questions put and answered, he judged society and condemned it.

He condemned it to his hatred.

He made it responsible for the fate which he was suffering, and he said
to himself that it might be that one day he should not hesitate to call
it to account. He declared to himself that there was no equilibrium
between the harm which he had caused and the harm which was being
done to him; he finally arrived at the conclusion that his punishment
was not, in truth, unjust, but that it most assuredly was iniquitous.

Anger may be both foolish and absurd; one can be irritated wrongfully;
one is exasperated only when there is some show of right on one's
side at bottom. Jean Valjean felt himself exasperated.

And besides, human society had done him nothing but harm; he had never
seen anything of it save that angry face which it calls Justice,
and which it shows to those whom it strikes. Men had only touched
him to bruise him. Every contact with them had been a blow.
Never, since his infancy, since the days of his mother, of his sister,
had he ever encountered a friendly word and a kindly glance.
From suffering to suffering, he had gradually arrived at the conviction
that life is a war; and that in this war he was the conquered.
He had no other weapon than his hate. He resolved to whet it
in the galleys and to bear it away with him when he departed.

There was at Toulon a school for the convicts, kept by the
Ignorantin friars, where the most necessary branches were taught
to those of the unfortunate men who had a mind for them. He was of
the number who had a mind. He went to school at the age of forty,
and learned to read, to write, to cipher. He felt that to fortify
his intelligence was to fortify his hate. In certain cases,
education and enlightenment can serve to eke out evil.

This is a sad thing to say; after having judged society, which had
caused his unhappiness, he judged Providence, which had made society,
and he condemned it also.

Thus during nineteen years of torture and slavery, this soul
mounted and at the same time fell. Light entered it on one side,
and darkness on the other.

Jean Valjean had not, as we have seen, an evil nature. He was still
good when he arrived at the galleys. He there condemned society,
and felt that he was becoming wicked; he there condemned Providence,
and was conscious that he was becoming impious.

It is difficult not to indulge in meditation at this point.

Does human nature thus change utterly and from top to bottom?
Can the man created good by God be rendered wicked by man?
Can the soul be completely made over by fate, and become evil,
fate being evil? Can the heart become misshapen and contract
incurable deformities and infirmities under the oppression of a
disproportionate unhappiness, as the vertebral column beneath
too low a vault? Is there not in every human soul, was there
not in the soul of Jean Valjean in particular, a first spark,
a divine element, incorruptible in this world, immortal in the other,
which good can develop, fan, ignite, and make to glow with splendor,
and which evil can never wholly extinguish?

Grave and obscure questions, to the last of which every physiologist
would probably have responded no, and that without hesitation,
had he beheld at Toulon, during the hours of repose, which were
for Jean Valjean hours of revery, this gloomy galley-slave, seated
with folded arms upon the bar of some capstan, with the end of his
chain thrust into his pocket to prevent its dragging, serious, silent,
and thoughtful, a pariah of the laws which regarded the man with wrath,
condemned by civilization, and regarding heaven with severity.

Certainly,--and we make no attempt to dissimulate the fact,--
the observing physiologist would have beheld an irremediable misery;
he would, perchance, have pitied this sick man, of the law's making;
but he would not have even essayed any treatment; he would have
turned aside his gaze from the caverns of which he would have caught
a glimpse within this soul, and, like Dante at the portals of hell,
he would have effaced from this existence the word which the finger
of God has, nevertheless, inscribed upon the brow of every man,--hope.

Was this state of his soul, which we have attempted to analyze,
as perfectly clear to Jean Valjean as we have tried to render it
for those who read us? Did Jean Valjean distinctly perceive,
after their formation, and had he seen distinctly during the process
of their formation, all the elements of which his moral misery
was composed? Had this rough and unlettered man gathered a perfectly
clear perception of the succession of ideas through which he had,
by degrees, mounted and descended to the lugubrious aspects which had,
for so many years, formed the inner horizon of his spirit?
Was he conscious of all that passed within him, and of all that was
working there? That is something which we do not presume to state;
it is something which we do not even believe. There was too much
ignorance in Jean Valjean, even after his misfortune, to prevent much
vagueness from still lingering there. At times he did not rightly know
himself what he felt. Jean Valjean was in the shadows; he suffered
in the shadows; he hated in the shadows; one might have said that he
hated in advance of himself. He dwelt habitually in this shadow,
feeling his way like a blind man and a dreamer. Only, at intervals,
there suddenly came to him, from without and from within, an access
of wrath, a surcharge of suffering, a livid and rapid flash which
illuminated his whole soul, and caused to appear abruptly all
around him, in front, behind, amid the gleams of a frightful light,
the hideous precipices and the sombre perspective of his destiny.

The flash passed, the night closed in again; and where was he?
He no longer knew. The peculiarity of pains of this nature,
in which that which is pitiless--that is to say, that which
is brutalizing--predominates, is to transform a man, little by
little, by a sort of stupid transfiguration, into a wild beast;
sometimes into a ferocious beast.

Jean Valjean's successive and obstinate attempts at escape would
alone suffice to prove this strange working of the law upon
the human soul. Jean Valjean would have renewed these attempts,
utterly useless and foolish as they were, as often as the opportunity
had presented itself, without reflecting for an instant on the result,
nor on the experiences which he had already gone through.
He escaped impetuously, like the wolf who finds his cage open.
Instinct said to him, "Flee!" Reason would have said, "Remain!"
But in the presence of so violent a temptation, reason vanished;
nothing remained but instinct. The beast alone acted. When he
was recaptured, the fresh severities inflicted on him only served
to render him still more wild.

One detail, which we must not omit, is that he possessed a physical
strength which was not approached by a single one of the denizens of
the galleys. At work, at paying out a cable or winding up a capstan,
Jean Valjean was worth four men. He sometimes lifted and sustained
enormous weights on his back; and when the occasion demanded it,
he replaced that implement which is called a jack-screw, and was
formerly called orgueil [pride], whence, we may remark in passing,
is derived the name of the Rue Montorgueil, near the Halles [Fishmarket]
in Paris. His comrades had nicknamed him Jean the Jack-screw. Once,
when they were repairing the balcony of the town-hall at Toulon,
one of those admirable caryatids of Puget, which support the balcony,
became loosened, and was on the point of falling. Jean Valjean,
who was present, supported the caryatid with his shoulder, and gave
the workmen time to arrive.

His suppleness even exceeded his strength. Certain convicts
who were forever dreaming of escape, ended by making a veritable
science of force and skill combined. It is the science of muscles.
An entire system of mysterious statics is daily practised
by prisoners, men who are forever envious of the flies and birds.
To climb a vertical surface, and to find points of support
where hardly a projection was visible, was play to Jean Valjean.
An angle of the wall being given, with the tension of his back
and legs, with his elbows and his heels fitted into the unevenness
of the stone, he raised himself as if by magic to the third story.
He sometimes mounted thus even to the roof of the galley prison.

He spoke but little. He laughed not at all. An excessive emotion
was required to wring from him, once or twice a year, that lugubrious
laugh of the convict, which is like the echo of the laugh of a demon.
To all appearance, he seemed to be occupied in the constant
contemplation of something terrible.

He was absorbed, in fact.

Athwart the unhealthy perceptions of an incomplete nature and
a crushed intelligence, he was confusedly conscious that some
monstrous thing was resting on him. In that obscure and wan
shadow within which he crawled, each time that he turned his
neck and essayed to raise his glance, he perceived with terror,
mingled with rage, a sort of frightful accumulation of things,
collecting and mounting above him, beyond the range of his vision,--
laws, prejudices, men, and deeds,--whose outlines escaped him,
whose mass terrified him, and which was nothing else than that
prodigious pyramid which we call civilization. He distinguished,
here and there in that swarming and formless mass, now near him,
now afar off and on inaccessible table-lands, some group, some detail,
vividly illuminated; here the galley-sergeant and his cudgel;
there the gendarme and his sword; yonder the mitred archbishop;
away at the top, like a sort of sun, the Emperor, crowned and dazzling.
It seemed to him that these distant splendors, far from dissipating
his night, rendered it more funereal and more black. All this--
laws, prejudices, deeds, men, things--went and came above him,
over his head, in accordance with the complicated and mysterious movement
which God imparts to civilization, walking over him and crushing him
with I know not what peacefulness in its cruelty and inexorability
in its indifference. Souls which have fallen to the bottom of all
possible misfortune, unhappy men lost in the lowest of those limbos at
which no one any longer looks, the reproved of the law, feel the whole
weight of this human society, so formidable for him who is without,
so frightful for him who is beneath, resting upon their heads.

In this situation Jean Valjean meditated; and what could
be the nature of his meditation?

If the grain of millet beneath the millstone had thoughts,
it would, doubtless, think that same thing which Jean Valjean thought.

All these things, realities full of spectres, phantasmagories full
of realities, had eventually created for him a sort of interior
state which is almost indescribable.

At times, amid his convict toil, he paused. He fell to thinking.
His reason, at one and the same time riper and more troubled
than of yore, rose in revolt. Everything which had happened
to him seemed to him absurd; everything that surrounded him
seemed to him impossible. He said to himself, "It is a dream."
He gazed at the galley-sergeant standing a few paces from him;
the galley-sergeant seemed a phantom to him. All of a sudden the
phantom dealt him a blow with his cudgel.

Visible nature hardly existed for him. It would almost be
true to say that there existed for Jean Valjean neither sun,
nor fine summer days, nor radiant sky, nor fresh April dawns.
I know not what vent-hole daylight habitually illumined his soul.

To sum up, in conclusion, that which can be summed up and translated
into positive results in all that we have just pointed out,
we will confine ourselves to the statement that, in the course
of nineteen years, Jean Valjean, the inoffensive tree-pruner
of Faverolles, the formidable convict of Toulon, had become capable,
thanks to the manner in which the galleys had moulded him, of two
sorts of evil action: firstly, of evil action which was rapid,
unpremeditated, dashing, entirely instinctive, in the nature of
reprisals for the evil which he had undergone; secondly, of evil action
which was serious, grave, consciously argued out and premeditated,
with the false ideas which such a misfortune can furnish. His deliberate
deeds passed through three successive phases, which natures of a
certain stamp can alone traverse,--reasoning, will, perseverance.
He had for moving causes his habitual wrath, bitterness of soul,
a profound sense of indignities suffered, the reaction even against
the good, the innocent, and the just, if there are any such.
The point of departure, like the point of arrival, for all his thoughts,
was hatred of human law; that hatred which, if it be not arrested
in its development by some providential incident, becomes, within a
given time, the hatred of society, then the hatred of the human race,
then the hatred of creation, and which manifests itself by a vague,
incessant, and brutal desire to do harm to some living being,
no matter whom. It will be perceived that it was not without
reason that Jean Valjean's passport described him as a very dangerous man.

From year to year this soul had dried away slowly, but with fatal
sureness. When the heart is dry, the eye is dry. On his departure
from the galleys it had been nineteen years since he had shed a tear.



A man overboard!

What matters it? The vessel does not halt. The wind blows.
That sombre ship has a path which it is forced to pursue.
It passes on.

The man disappears, then reappears; he plunges, he rises again to
the surface; he calls, he stretches out his arms; he is not heard.
The vessel, trembling under the hurricane, is wholly absorbed in its
own workings; the passengers and sailors do not even see the drowning man;
his miserable head is but a speck amid the immensity of the waves.
He gives vent to desperate cries from out of the depths. What a spectre
is that retreating sail! He gazes and gazes at it frantically.
It retreats, it grows dim, it diminishes in size. He was there
but just now, he was one of the crew, he went and came along
the deck with the rest, he had his part of breath and of sunlight,
he was a living man. Now, what has taken place? He has slipped,
he has fallen; all is at an end.

He is in the tremendous sea. Under foot he has nothing but what
flees and crumbles. The billows, torn and lashed by the wind,
encompass him hideously; the tossings of the abyss bear him away;
all the tongues of water dash over his head; a populace of waves
spits upon him; confused openings half devour him; every time
that he sinks, he catches glimpses of precipices filled with night;
frightful and unknown vegetations seize him, knot about his feet,
draw him to them; he is conscious that he is becoming an abyss,
that he forms part of the foam; the waves toss him from one to another;
he drinks in the bitterness; the cowardly ocean attacks him furiously,
to drown him; the enormity plays with his agony. It seems as though all
that water were hate.

Nevertheless, he struggles.

He tries to defend himself; he tries to sustain himself; he makes
an effort; he swims. He, his petty strength all exhausted instantly,
combats the inexhaustible.

Where, then, is the ship? Yonder. Barely visible in the pale
shadows of the horizon.

The wind blows in gusts; all the foam overwhelms him.
He raises his eyes and beholds only the lividness of the clouds.
He witnesses, amid his death-pangs, the immense madness of the sea.
He is tortured by this madness; he hears noises strange to man,
which seem to come from beyond the limits of the earth, and from one
knows not what frightful region beyond.

There are birds in the clouds, just as there are angels above
human distresses; but what can they do for him? They sing and fly
and float, and he, he rattles in the death agony.

He feels himself buried in those two infinities, the ocean and the sky,
at one and the same time: the one is a tomb; the other is a shroud.

Night descends; he has been swimming for hours; his strength
is exhausted; that ship, that distant thing in which there were men,
has vanished; he is alone in the formidable twilight gulf;
he sinks, he stiffens himself, he twists himself; he feels under
him the monstrous billows of the invisible; he shouts.

There are no more men. Where is God?

He shouts. Help! Help! He still shouts on.

Nothing on the horizon; nothing in heaven.

He implores the expanse, the waves, the seaweed, the reef;
they are deaf. He beseeches the tempest; the imperturbable tempest
obeys only the infinite.

Around him darkness, fog, solitude, the stormy and nonsentient tumult,
the undefined curling of those wild waters. In him horror and fatigue.
Beneath him the depths. Not a point of support. He thinks
of the gloomy adventures of the corpse in the limitless shadow.
The bottomless cold paralyzes him. His hands contract convulsively;
they close, and grasp nothingness. Winds, clouds, whirlwinds, gusts,
useless stars! What is to be done? The desperate man gives up;
he is weary, he chooses the alternative of death; he resists not;
he lets himself go; he abandons his grip; and then he tosses forevermore
in the lugubrious dreary depths of engulfment.

Oh, implacable march of human societies! Oh, losses of men and of
souls on the way! Ocean into which falls all that the law lets slip!
Disastrous absence of help! Oh, moral death!

The sea is the inexorable social night into which the penal laws
fling their condemned. The sea is the immensity of wretchedness.

The soul, going down stream in this gulf, may become a corpse.
Who shall resuscitate it?



When the hour came for him to take his departure from the galleys,
when Jean Valjean heard in his ear the strange words, Thou art free!
the moment seemed improbable and unprecedented; a ray of vivid light,
a ray of the true light of the living, suddenly penetrated within him.
But it was not long before this ray paled. Jean Valjean had been
dazzled by the idea of liberty. He had believed in a new life.
He very speedily perceived what sort of liberty it is to which a yellow
passport is provided.

And this was encompassed with much bitterness. He had calculated
that his earnings, during his sojourn in the galleys, ought to amount
to a hundred and seventy-one francs. It is but just to add that he had
forgotten to include in his calculations the forced repose of Sundays
and festival days during nineteen years, which entailed a diminution
of about eighty francs. At all events, his hoard had been reduced
by various local levies to the sum of one hundred and nine francs
fifteen sous, which had been counted out to him on his departure.
He had understood nothing of this, and had thought himself wronged.
Let us say the word--robbed.

On the day following his liberation, he saw, at Grasse, in front
of an orange-flower distillery, some men engaged in unloading bales.
He offered his services. Business was pressing; they were accepted.
He set to work. He was intelligent, robust, adroit; he did his best;
the master seemed pleased. While he was at work, a gendarme passed,
observed him, and demanded his papers. It was necessary to show him
the yellow passport. That done, Jean Valjean resumed his labor.
A little while before he had questioned one of the workmen
as to the amount which they earned each day at this occupation;
he had been told thirty sous. When evening arrived, as he was
forced to set out again on the following day, he presented himself
to the owner of the distillery and requested to be paid. The owner
did not utter a word, but handed him fifteen sous. He objected.
He was told, "That is enough for thee." He persisted. The master
looked him straight between the eyes, and said to him "Beware of
the prison."

There, again, he considered that he had been robbed.

Society, the State, by diminishing his hoard, had robbed him wholesale.
Now it was the individual who was robbing him at retail.

Liberation is not deliverance. One gets free from the galleys,
but not from the sentence.

That is what happened to him at Grasse. We have seen in what manner
he was received at D----



As the Cathedral clock struck two in the morning, Jean Valjean awoke.

What woke him was that his bed was too good. It was nearly twenty
years since he had slept in a bed, and, although he had not undressed,
the sensation was too novel not to disturb his slumbers.

He had slept more than four hours. His fatigue had passed away.
He was accustomed not to devote many hours to repose.

He opened his eyes and stared into the gloom which surrounded him;
then he closed them again, with the intention of going to sleep
once more.

When many varied sensations have agitated the day, when various matters
preoccupy the mind, one falls asleep once, but not a second time.
Sleep comes more easily than it returns. This is what happened
to Jean Valjean. He could not get to sleep again, and he fell
to thinking.

He was at one of those moments when the thoughts which one has in one's
mind are troubled. There was a sort of dark confusion in his brain.
His memories of the olden time and of the immediate present floated
there pell-mell and mingled confusedly, losing their proper forms,
becoming disproportionately large, then suddenly disappearing,
as in a muddy and perturbed pool. Many thoughts occurred to him;
but there was one which kept constantly presenting itself afresh,
and which drove away all others. We will mention this thought at once:
he had observed the six sets of silver forks and spoons and the ladle
which Madame Magloire had placed on the table.

Those six sets of silver haunted him.--They were there.--A few
paces distant.--Just as he was traversing the adjoining room to reach
the one in which he then was, the old servant-woman had been in the
act of placing them in a little cupboard near the head of the bed.--
He had taken careful note of this cupboard.--On the right, as you
entered from the dining-room.--They were solid.--And old silver.--
From the ladle one could get at least two hundred francs.--
Double what he had earned in nineteen years.--It is true that he
would have earned more if "the administration had not robbed him."

His mind wavered for a whole hour in fluctuations with which there
was certainly mingled some struggle. Three o'clock struck. He opened
his eyes again, drew himself up abruptly into a sitting posture,
stretched out his arm and felt of his knapsack, which he had thrown
down on a corner of the alcove; then he hung his legs over the edge
of the bed, and placed his feet on the floor, and thus found himself,
almost without knowing it, seated on his bed.

He remained for a time thoughtfully in this attitude, which would
have been suggestive of something sinister for any one who had seen
him thus in the dark, the only person awake in that house where all
were sleeping. All of a sudden he stooped down, removed his shoes
and placed them softly on the mat beside the bed; then he resumed
his thoughtful attitude, and became motionless once more.

Throughout this hideous meditation, the thoughts which we have above
indicated moved incessantly through his brain; entered, withdrew,
re-entered, and in a manner oppressed him; and then he thought, also,
without knowing why, and with the mechanical persistence of revery,
of a convict named Brevet, whom he had known in the galleys, and whose
trousers had been upheld by a single suspender of knitted cotton.
The checkered pattern of that suspender recurred incessantly to his mind.

He remained in this situation, and would have so remained indefinitely,
even until daybreak, had not the clock struck one--the half
or quarter hour. It seemed to him that that stroke said to him,
"Come on!"

He rose to his feet, hesitated still another moment, and listened;
all was quiet in the house; then he walked straight ahead,
with short steps, to the window, of which he caught a glimpse.
The night was not very dark; there was a full moon, across which
coursed large clouds driven by the wind. This created, outdoors,
alternate shadow and gleams of light, eclipses, then bright openings
of the clouds; and indoors a sort of twilight. This twilight,
sufficient to enable a person to see his way, intermittent on
account of the clouds, resembled the sort of livid light which falls
through an air-hole in a cellar, before which the passersby come
and go. On arriving at the window, Jean Valjean examined it.
It had no grating; it opened in the garden and was fastened,
according to the fashion of the country, only by a small pin.
He opened it; but as a rush of cold and piercing air penetrated
the room abruptly, he closed it again immediately. He scrutinized
the garden with that attentive gaze which studies rather than looks.
The garden was enclosed by a tolerably low white wall, easy to climb.
Far away, at the extremity, he perceived tops of trees, spaced at
regular intervals, which indicated that the wall separated the garden
from an avenue or lane planted with trees.

Having taken this survey, he executed a movement like that of a man
who has made up his mind, strode to his alcove, grasped his knapsack,
opened it, fumbled in it, pulled out of it something which he placed
on the bed, put his shoes into one of his pockets, shut the whole
thing up again, threw the knapsack on his shoulders, put on his cap,
drew the visor down over his eyes, felt for his cudgel, went and
placed it in the angle of the window; then returned to the bed,
and resolutely seized the object which he had deposited there.
It resembled a short bar of iron, pointed like a pike at one end.
It would have been difficult to distinguish in that darkness
for what employment that bit of iron could have been designed.
Perhaps it was a lever; possibly it was a club.

In the daytime it would have been possible to recognize it as nothing
more than a miner's candlestick. Convicts were, at that period,
sometimes employed in quarrying stone from the lofty hills which
environ Toulon, and it was not rare for them to have miners' tools at
their command. These miners' candlesticks are of massive iron,
terminated at the lower extremity by a point, by means of which
they are stuck into the rock.

He took the candlestick in his right hand; holding his breath
and trying to deaden the sound of his tread, he directed his
steps to the door of the adjoining room, occupied by the Bishop,
as we already know.

On arriving at this door, he found it ajar. The Bishop had not
closed it.



Jean Valjean listened. Not a sound.

He gave the door a push.

He pushed it gently with the tip of his finger, lightly, with the
furtive and uneasy gentleness of a cat which is desirous of entering.

The door yielded to this pressure, and made an imperceptible
and silent movement, which enlarged the opening a little.

He waited a moment; then gave the door a second and a bolder push.

It continued to yield in silence. The opening was now large enough
to allow him to pass. But near the door there stood a little table,
which formed an embarrassing angle with it, and barred the entrance.

Jean Valjean recognized the difficulty. It was necessary, at any cost,
to enlarge the aperture still further.

He decided on his course of action, and gave the door a third push,
more energetic than the two preceding. This time a badly oiled hinge
suddenly emitted amid the silence a hoarse and prolonged cry.

Jean Valjean shuddered. The noise of the hinge rang in his ears
with something of the piercing and formidable sound of the trump
of the Day of Judgment.

In the fantastic exaggerations of the first moment he almost imagined
that that hinge had just become animated, and had suddenly assumed
a terrible life, and that it was barking like a dog to arouse every one,
and warn and to wake those who were asleep. He halted, shuddering,
bewildered, and fell back from the tips of his toes upon his heels.
He heard the arteries in his temples beating like two forge hammers,
and it seemed to him that his breath issued from his breast with
the roar of the wind issuing from a cavern. It seemed impossible
to him that the horrible clamor of that irritated hinge should not
have disturbed the entire household, like the shock of an earthquake;
the door, pushed by him, had taken the alarm, and had shouted;
the old man would rise at once; the two old women would shriek out;
people would come to their assistance; in less than a quarter of an
hour the town would be in an uproar, and the gendarmerie on hand.
For a moment he thought himself lost.

He remained where he was, petrified like the statue of salt,
not daring to make a movement. Several minutes elapsed. The door
had fallen wide open. He ventured to peep into the next room.
Nothing had stirred there. He lent an ear. Nothing was moving
in the house. The noise made by the rusty hinge had not awakened
any one.

This first danger was past; but there still reigned a frightful
tumult within him. Nevertheless, he did not retreat. Even when he
had thought himself lost, he had not drawn back. His only thought
now was to finish as soon as possible. He took a step and entered
the room.

This room was in a state of perfect calm. Here and there vague
and confused forms were distinguishable, which in the daylight were
papers scattered on a table, open folios, volumes piled upon a stool,
an arm-chair heaped with clothing, a prie-Dieu, and which at that hour
were only shadowy corners and whitish spots. Jean Valjean advanced
with precaution, taking care not to knock against the furniture.
He could hear, at the extremity of the room, the even and tranquil
breathing of the sleeping Bishop.

He suddenly came to a halt. He was near the bed. He had arrived
there sooner than he had thought for.

Nature sometimes mingles her effects and her spectacles with our
actions with sombre and intelligent appropriateness, as though she
desired to make us reflect. For the last half-hour a large cloud
had covered the heavens. At the moment when Jean Valjean paused
in front of the bed, this cloud parted, as though on purpose,
and a ray of light, traversing the long window, suddenly illuminated
the Bishop's pale face. He was sleeping peacefully. He lay in
his bed almost completely dressed, on account of the cold of the
Basses-Alps, in a garment of brown wool, which covered his arms to
the wrists. His head was thrown back on the pillow, in the careless
attitude of repose; his hand, adorned with the pastoral ring,
and whence had fallen so many good deeds and so many holy actions,
was hanging over the edge of the bed. His whole face was illumined
with a vague expression of satisfaction, of hope, and of felicity.
It was more than a smile, and almost a radiance. He bore upon his
brow the indescribable reflection of a light which was invisible.
The soul of the just contemplates in sleep a mysterious heaven.

A reflection of that heaven rested on the Bishop.

It was, at the same time, a luminous transparency, for that heaven
was within him. That heaven was his conscience.

At the moment when the ray of moonlight superposed itself, so to speak,
upon that inward radiance, the sleeping Bishop seemed as in a glory.
It remained, however, gentle and veiled in an ineffable half-light. That
moon in the sky, that slumbering nature, that garden without a quiver,
that house which was so calm, the hour, the moment, the silence,
added some solemn and unspeakable quality to the venerable repose
of this man, and enveloped in a sort of serene and majestic aureole
that white hair, those closed eyes, that face in which all was hope
and all was confidence, that head of an old man, and that slumber
of an infant.

There was something almost divine in this man, who was thus august,
without being himself aware of it.

Jean Valjean was in the shadow, and stood motionless, with his iron
candlestick in his hand, frightened by this luminous old man.
Never had he beheld anything like this. This confidence terrified him.
The moral world has no grander spectacle than this: a troubled and
uneasy conscience, which has arrived on the brink of an evil action,
contemplating the slumber of the just.

That slumber in that isolation, and with a neighbor like himself,
had about it something sublime, of which he was vaguely but
imperiously conscious.

No one could have told what was passing within him, not even himself.
In order to attempt to form an idea of it, it is necessary to think
of the most violent of things in the presence of the most gentle.
Even on his visage it would have been impossible to distinguish
anything with certainty. It was a sort of haggard astonishment.
He gazed at it, and that was all. But what was his thought?
It would have been impossible to divine it. What was evident was,
that he was touched and astounded. But what was the nature of this

His eye never quitted the old man. The only thing which was clearly to be
inferred from his attitude and his physiognomy was a strange indecision.
One would have said that he was hesitating between the two abysses,--
the one in which one loses one's self and that in which one saves
one's self. He seemed prepared to crush that skull or to kiss that hand.

At the expiration of a few minutes his left arm rose slowly towards
his brow, and he took off his cap; then his arm fell back with the
same deliberation, and Jean Valjean fell to meditating once more,
his cap in his left hand, his club in his right hand, his hair
bristling all over his savage head.

The Bishop continued to sleep in profound peace beneath that
terrifying gaze.

The gleam of the moon rendered confusedly visible the crucifix
over the chimney-piece, which seemed to be extending its arms
to both of them, with a benediction for one and pardon for the other.

Suddenly Jean Valjean replaced his cap on his brow; then stepped
rapidly past the bed, without glancing at the Bishop, straight to
the cupboard, which he saw near the head; he raised his iron
candlestick as though to force the lock; the key was there;
he opened it; the first thing which presented itself to him was
the basket of silverware; he seized it, traversed the chamber with
long strides, without taking any precautions and without troubling
himself about the noise, gained the door, re-entered the oratory,
opened the window, seized his cudgel, bestrode the window-sill
of the ground-floor, put the silver into his knapsack, threw away
the basket, crossed the garden, leaped over the wall like a tiger,
and fled.



The next morning at sunrise Monseigneur Bienvenu was strolling
in his garden. Madame Magloire ran up to him in utter consternation.

"Monseigneur, Monseigneur!" she exclaimed, "does your Grace know
where the basket of silver is?"

"Yes," replied the Bishop.

"Jesus the Lord be blessed!" she resumed; "I did not know what had
become of it."

The Bishop had just picked up the basket in a flower-bed. He
presented it to Madame Magloire.

"Here it is."

"Well!" said she. "Nothing in it! And the silver?"

"Ah," returned the Bishop, "so it is the silver which troubles you?
I don't know where it is."

"Great, good God! It is stolen! That man who was here last night
has stolen it."

In a twinkling, with all the vivacity of an alert old woman,
Madame Magloire had rushed to the oratory, entered the alcove,
and returned to the Bishop. The Bishop had just bent down,
and was sighing as he examined a plant of cochlearia des Guillons,
which the basket had broken as it fell across the bed. He rose up
at Madame Magloire's cry.

"Monseigneur, the man is gone! The silver has been stolen!"

As she uttered this exclamation, her eyes fell upon a corner of
the garden, where traces of the wall having been scaled were visible.
The coping of the wall had been torn away.

"Stay! yonder is the way he went. He jumped over into
Cochefilet Lane. Ah, the abomination! He has stolen our silver!"

The Bishop remained silent for a moment; then he raised his grave eyes,
and said gently to Madame Magloire:--

"And, in the first place, was that silver ours?"

Madame Magloire was speechless. Another silence ensued; then the
Bishop went on:--

"Madame Magloire, I have for a long time detained that silver wrongfully.
It belonged to the poor. Who was that man? A poor man, evidently."

"Alas! Jesus!" returned Madame Magloire. "It is not for my sake,
nor for Mademoiselle's. It makes no difference to us. But it is
for the sake of Monseigneur. What is Monseigneur to eat with now?"

The Bishop gazed at her with an air of amazement.

"Ah, come! Are there no such things as pewter forks and spoons?"

Madame Magloire shrugged her shoulders.

"Pewter has an odor."

"Iron forks and spoons, then."

Madame Magloire made an expressive grimace.

"Iron has a taste."

"Very well," said the Bishop; "wooden ones then."

A few moments later he was breakfasting at the very table at which Jean
Valjean had sat on the previous evening. As he ate his breakfast,
Monseigneur Welcome remarked gayly to his sister, who said nothing,
and to Madame Magloire, who was grumbling under her breath,
that one really does not need either fork or spoon, even of wood,
in order to dip a bit of bread in a cup of milk.

"A pretty idea, truly," said Madame Magloire to herself, as she
went and came, "to take in a man like that! and to lodge him close
to one's self! And how fortunate that he did nothing but steal!
Ah, mon Dieu! it makes one shudder to think of it!"

As the brother and sister were about to rise from the table,
there came a knock at the door.

"Come in," said the Bishop.

The door opened. A singular and violent group made its appearance
on the threshold. Three men were holding a fourth man by the collar.
The three men were gendarmes; the other was Jean Valjean.

A brigadier of gendarmes, who seemed to be in command of the group,
was standing near the door. He entered and advanced to the Bishop,
making a military salute.

"Monseigneur--" said he.

At this word, Jean Valjean, who was dejected and seemed overwhelmed,
raised his head with an air of stupefaction.

"Monseigneur!" he murmured. "So he is not the cure?"

"Silence!" said the gendarme. "He is Monseigneur the Bishop."

In the meantime, Monseigneur Bienvenu had advanced as quickly
as his great age permitted.

"Ah! here you are!" he exclaimed, looking at Jean Valjean.
"I am glad to see you. Well, but how is this? I gave you
the candlesticks too, which are of silver like the rest,
and for which you can certainly get two hundred francs.
Why did you not carry them away with your forks and spoons?"

Jean Valjean opened his eyes wide, and stared at the venerable Bishop
with an expression which no human tongue can render any account of.

"Monseigneur," said the brigadier of gendarmes, "so what this man
said is true, then? We came across him. He was walking like a man
who is running away. We stopped him to look into the matter.
He had this silver--"

"And he told you," interposed the Bishop with a smile, "that it
had been given to him by a kind old fellow of a priest with whom
he had passed the night? I see how the matter stands. And you
have brought him back here? It is a mistake."

"In that case," replied the brigadier, "we can let him go?"

"Certainly," replied the Bishop.

The gendarmes released Jean Valjean, who recoiled.

"Is it true that I am to be released?" he said, in an almost
inarticulate voice, and as though he were talking in his sleep.

"Yes, thou art released; dost thou not understand?" said one
of the gendarmes.

"My friend," resumed the Bishop, "before you go, here are
your candlesticks. Take them."

He stepped to the chimney-piece, took the two silver candlesticks,
and brought them to Jean Valjean. The two women looked on without
uttering a word, without a gesture, without a look which could
disconcert the Bishop.

Jean Valjean was trembling in every limb. He took the two
candlesticks mechanically, and with a bewildered air.

"Now," said the Bishop, "go in peace. By the way, when you return,
my friend, it is not necessary to pass through the garden.
You can always enter and depart through the street door. It is never
fastened with anything but a latch, either by day or by night."

Then, turning to the gendarmes:--

"You may retire, gentlemen."

The gendarmes retired.

Jean Valjean was like a man on the point of fainting.

The Bishop drew near to him, and said in a low voice:--

"Do not forget, never forget, that you have promised to use this
money in becoming an honest man."

Jean Valjean, who had no recollection of ever having promised anything,
remained speechless. The Bishop had emphasized the words when he
uttered them. He resumed with solemnity:--

"Jean Valjean, my brother, you no longer belong to evil, but to good.
It is your soul that I buy from you; I withdraw it from black
thoughts and the spirit of perdition, and I give it to God."



Jean Valjean left the town as though he were fleeing from it.
He set out at a very hasty pace through the fields, taking whatever
roads and paths presented themselves to him, without perceiving
that he was incessantly retracing his steps. He wandered thus the
whole morning, without having eaten anything and without feeling hungry.
He was the prey of a throng of novel sensations. He was conscious
of a sort of rage; he did not know against whom it was directed.
He could not have told whether he was touched or humiliated.
There came over him at moments a strange emotion which he resisted
and to which he opposed the hardness acquired during the last twenty
years of his life. This state of mind fatigued him. He perceived
with dismay that the sort of frightful calm which the injustice
of his misfortune had conferred upon him was giving way within him.
He asked himself what would replace this. At times he would have
actually preferred to be in prison with the gendarmes, and that things
should not have happened in this way; it would have agitated him less.
Although the season was tolerably far advanced, there were still
a few late flowers in the hedge-rows here and there, whose odor
as he passed through them in his march recalled to him memories
of his childhood. These memories were almost intolerable to him,
it was so long since they had recurred to him.

Unutterable thoughts assembled within him in this manner all day long.

As the sun declined to its setting, casting long shadows athwart the soil
from every pebble, Jean Valjean sat down behind a bush upon a large
ruddy plain, which was absolutely deserted. There was nothing on the
horizon except the Alps. Not even the spire of a distant village.
Jean Valjean might have been three leagues distant from D----
A path which intersected the plain passed a few paces from the bush.

In the middle of this meditation, which would have contributed
not a little to render his rags terrifying to any one who might
have encountered him, a joyous sound became audible.

He turned his head and saw a little Savoyard, about ten years
of age, coming up the path and singing, his hurdy-gurdy on his hip,
and his marmot-box on his back,

One of those gay and gentle children, who go from land to land
affording a view of their knees through the holes in their trousers.

Without stopping his song, the lad halted in his march from time
to time, and played at knuckle-bones with some coins which he
had in his hand--his whole fortune, probably.

Among this money there was one forty-sou piece.

The child halted beside the bush, without perceiving Jean Valjean,
and tossed up his handful of sous, which, up to that time, he had
caught with a good deal of adroitness on the back of his hand.

This time the forty-sou piece escaped him, and went rolling towards
the brushwood until it reached Jean Valjean.

Jean Valjean set his foot upon it.

In the meantime, the child had looked after his coin and had caught
sight of him.

He showed no astonishment, but walked straight up to the man.

The spot was absolutely solitary. As far as the eye could see
there was not a person on the plain or on the path. The only
sound was the tiny, feeble cries of a flock of birds of passage,
which was traversing the heavens at an immense height. The child
was standing with his back to the sun, which cast threads of gold
in his hair and empurpled with its blood-red gleam the savage face
of Jean Valjean.

"Sir," said the little Savoyard, with that childish confidence
which is composed of ignorance and innocence, "my money."

"What is your name?" said Jean Valjean.

"Little Gervais, sir."

"Go away," said Jean Valjean.

"Sir," resumed the child, "give me back my money."

Jean Valjean dropped his head, and made no reply.

The child began again, "My money, sir."

Jean Valjean's eyes remained fixed on the earth.

"My piece of money!" cried the child, "my white piece! my silver!"

It seemed as though Jean Valjean did not hear him. The child grasped
him by the collar of his blouse and shook him. At the same time
he made an effort to displace the big iron-shod shoe which rested
on his treasure.

"I want my piece of money! my piece of forty sous!"

The child wept. Jean Valjean raised his head. He still
remained seated. His eyes were troubled. He gazed at
the child, in a sort of amazement, then he stretched out
his hand towards his cudgel and cried in a terrible voice, "Who's there?"

"I, sir," replied the child. "Little Gervais! I! Give me back my
forty sous, if you please! Take your foot away, sir, if you please!"

Then irritated, though he was so small, and becoming almost menacing:--

"Come now, will you take your foot away? Take your foot away,
or we'll see!"

"Ah! It's still you!" said Jean Valjean, and rising abruptly
to his feet, his foot still resting on the silver piece, he added:--

"Will you take yourself off!"

The frightened child looked at him, then began to tremble from
head to foot, and after a few moments of stupor he set out,
running at the top of his speed, without daring to turn his neck
or to utter a cry.

Nevertheless, lack of breath forced him to halt after a certain distance,
and Jean Valjean heard him sobbing, in the midst of his own revery.

At the end of a few moments the child had disappeared.

The sun had set.

The shadows were descending around Jean Valjean. He had eaten
nothing all day; it is probable that he was feverish.

He had remained standing and had not changed his attitude after the
child's flight. The breath heaved his chest at long and irregular
intervals. His gaze, fixed ten or twelve paces in front of him,
seemed to be scrutinizing with profound attention the shape of an
ancient fragment of blue earthenware which had fallen in the grass.
All at once he shivered; he had just begun to feel the chill of evening.

He settled his cap more firmly on his brow, sought mechanically
to cross and button his blouse, advanced a step and stopped to pick
up his cudgel.

At that moment he caught sight of the forty-sou piece, which his
foot had half ground into the earth, and which was shining among
the pebbles. It was as though he had received a galvanic shock.
"What is this?" he muttered between his teeth. He recoiled
three paces, then halted, without being able to detach his gaze
from the spot which his foot had trodden but an instant before,
as though the thing which lay glittering there in the gloom had been
an open eye riveted upon him.

At the expiration of a few moments he darted convulsively towards
the silver coin, seized it, and straightened himself up again
and began to gaze afar off over the plain, at the same time casting
his eyes towards all points of the horizon, as he stood there erect
and shivering, like a terrified wild animal which is seeking refuge.

He saw nothing. Night was falling, the plain was cold and vague,
great banks of violet haze were rising in the gleam of the twilight.

He said, "Ah!" and set out rapidly in the direction in which
the child had disappeared. After about thirty paces he paused,
looked about him and saw nothing.

Then he shouted with all his might:--

"Little Gervais! Little Gervais!"

He paused and waited.

There was no reply.

The landscape was gloomy and deserted. He was encompassed by space.
There was nothing around him but an obscurity in which his gaze
was lost, and a silence which engulfed his voice.

An icy north wind was blowing, and imparted to things around him
a sort of lugubrious life. The bushes shook their thin little
arms with incredible fury. One would have said that they were
threatening and pursuing some one.

He set out on his march again, then he began to run; and from time
to time he halted and shouted into that solitude, with a voice
which was the most formidable and the most disconsolate that it
was possible to hear, "Little Gervais! Little Gervais!"

Assuredly, if the child had heard him, he would have been alarmed
and would have taken good care not to show himself. But the child
was no doubt already far away.

He encountered a priest on horseback. He stepped up to him and said:--

"Monsieur le Cure, have you seen a child pass?"

"No," said the priest.

"One named Little Gervais?"

"I have seen no one."

He drew two five-franc pieces from his money-bag and handed them
to the priest.

"Monsieur le Cure, this is for your poor people. Monsieur le Cure,
he was a little lad, about ten years old, with a marmot, I think,
and a hurdy-gurdy. One of those Savoyards, you know?"

"I have not seen him."

"Little Gervais? There are no villages here? Can you tell me?"

"If he is like what you say, my friend, he is a little stranger.
Such persons pass through these parts. We know nothing of them."

Jean Valjean seized two more coins of five francs each with violence,
and gave them to the priest.

"For your poor," he said.

Then he added, wildly:--

"Monsieur l'Abbe, have me arrested. I am a thief."

The priest put spurs to his horse and fled in haste, much alarmed.

Jean Valjean set out on a run, in the direction which he had
first taken.

In this way he traversed a tolerably long distance, gazing,
calling, shouting, but he met no one. Two or three times he ran
across the plain towards something which conveyed to him the effect
of a human being reclining or crouching down; it turned out to be
nothing but brushwood or rocks nearly on a level with the earth.
At length, at a spot where three paths intersected each other,
he stopped. The moon had risen. He sent his gaze into the distance
and shouted for the last time, "Little Gervais! Little Gervais!
Little Gervais!" His shout died away in the mist, without even
awakening an echo. He murmured yet once more, "Little Gervais!"
but in a feeble and almost inarticulate voice. It was his last effort;
his legs gave way abruptly under him, as though an invisible power
had suddenly overwhelmed him with the weight of his evil conscience;
he fell exhausted, on a large stone, his fists clenched in his hair
and his face on his knees, and he cried, "I am a wretch!"

Then his heart burst, and he began to cry. It was the first time
that he had wept in nineteen years.

When Jean Valjean left the Bishop's house, he was, as we have seen,
quite thrown out of everything that had been his thought hitherto.
He could not yield to the evidence of what was going on within him.
He hardened himself against the angelic action and the gentle words
of the old man. "You have promised me to become an honest man.
I buy your soul. I take it away from the spirit of perversity;
I give it to the good God."

This recurred to his mind unceasingly. To this celestial kindness
he opposed pride, which is the fortress of evil within us.
He was indistinctly conscious that the pardon of this priest
was the greatest assault and the most formidable attack which
had moved him yet; that his obduracy was finally settled if he
resisted this clemency; that if he yielded, he should be obliged
to renounce that hatred with which the actions of other men had
filled his soul through so many years, and which pleased him;
that this time it was necessary to conquer or to be conquered;
and that a struggle, a colossal and final struggle, had been begun
between his viciousness and the goodness of that man.

In the presence of these lights, he proceeded like a man who
is intoxicated. As he walked thus with haggard eyes, did he
have a distinct perception of what might result to him from his
adventure at D----? Did he understand all those mysterious murmurs
which warn or importune the spirit at certain moments of life?
Did a voice whisper in his ear that he had just passed the solemn
hour of his destiny; that there no longer remained a middle
course for him; that if he were not henceforth the best of men,
he would be the worst; that it behooved him now, so to speak,
to mount higher than the Bishop, or fall lower than the convict;
that if he wished to become good be must become an angel; that if he
wished to remain evil, he must become a monster?

Here, again, some questions must be put, which we have already put
to ourselves elsewhere: did he catch some shadow of all this in
his thought, in a confused way? Misfortune certainly, as we have said,
does form the education of the intelligence; nevertheless, it is
doubtful whether Jean Valjean was in a condition to disentangle
all that we have here indicated. If these ideas occurred to him,
he but caught glimpses of, rather than saw them, and they only
succeeded in throwing him into an unutterable and almost painful
state of emotion. On emerging from that black and deformed
thing which is called the galleys, the Bishop had hurt his soul,
as too vivid a light would have hurt his eyes on emerging from
the dark. The future life, the possible life which offered itself
to him henceforth, all pure and radiant, filled him with tremors
and anxiety. He no longer knew where he really was. Like an owl,
who should suddenly see the sun rise, the convict had been dazzled
and blinded, as it were, by virtue.

That which was certain, that which he did not doubt, was that he
was no longer the same man, that everything about him was changed,
that it was no longer in his power to make it as though the Bishop
had not spoken to him and had not touched him.

In this state of mind he had encountered little Gervais, and had robbed
him of his forty sous. Why? He certainly could not have explained it;
was this the last effect and the supreme effort, as it were,
of the evil thoughts which he had brought away from the galleys,--
a remnant of impulse, a result of what is called in statics,
acquired force? It was that, and it was also, perhaps, even less
than that. Let us say it simply, it was not he who stole;
it was not the man; it was the beast, who, by habit and instinct,
had simply placed his foot upon that money, while the intelligence
was struggling amid so many novel and hitherto unheard-of thoughts
besetting it.

When intelligence re-awakened and beheld that action of the brute,

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