Ben-Hur: A Tale of the Christ by Lew Wallace (page 10)

subjected to, might be possible there. Besides, in such a strait, the natural inclination is to start search at the place where the loss occurred, and he could not forget that his last sight of the loved ones was as the guard pushed them along the street in the direction to the Tower. If they were not there now, but had been, some record of the fact must remain, a clew which had only to be followed faithfully to the end.

Under this inclination, moreover, there was a hope which he could not forego. From Simonides he knew Amrah, the Egyptian nurse, was living. It will be remembered, doubtless, that the faithful creature, the morning the calamity overtook the Hurs, broke from the guard and ran back into the palace, where, along with other chattels, she had been sealed up. During the years following, Simonides kept her supplied; so she was there now, sole occupant of the great house, which, with all his offers, Gratus had not been able to sell. The story of its rightful owners sufficed to secure the property from strangers, whether purchasers or mere occupants. People going to and fro passed it with whispers. Its reputation was that of a haunted house; derived probably from the infrequent glimpses of poor old Amrah, sometimes on the roof, sometimes in a latticed window. Certainly no more constant spirit ever abided than she; nor was there ever a tenement so shunned and fitted for ghostly habitation. Now, if he could get to her, Ben-Hur fancied she could help him to knowledge which, though faint, might yet be serviceable. Anyhow, sight of her in that place, so endeared by recollection, would be to him a pleasure next to finding the objects of his solicitude.

So, first of all things, he would go to the old house, and look for Amrah.

Thus resolved, he arose shortly after the going-down of the sun, and began descent of the Mount by the road which, from the summit, bends a little north of east. Down nearly at the foot, close by the bed of the Cedron, he came to the intersection with the road leading south to the village of Siloam and the pool of that name. There he fell in with a herdsman driving some sheep to market. He spoke to the man, and joined him, and in his company passed by Gethsemane on into the city through the Fish Gate.

CHAPTER IV

It was dark when, parting with the drover inside the gate, Ben-Hur turned into a narrow lane leading to the south. A few of the people whom he met saluted him. The bouldering of the pavement was rough. The houses on both sides were low, dark, and cheerless; the doors all closed: from the roofs, occasionally, he heard women crooning to children. The loneliness of his situation, the night, the uncertainty cloaking the object of his coming, all affected him cheerlessly. With feelings sinking lower and lower, he came directly to the deep reservoir now known as the Pool of Bethesda, in which the water reflected the over-pending sky. Looking up, he beheld the northern wall of the Tower of Antonia, a black frowning heap reared into the dim steel-gray sky. He halted as if challenged by a threatening sentinel.

The Tower stood up so high, and seemed so vast, resting apparently upon foundations so sure, that he was constrained to acknowledge its strength. If his mother were there in living burial, what could he do for her? By the strong hand, nothing. An army might beat the stony face with ballista and ram, and be laughed at. Against him alone, the gigantic southeast turret looked down in the self-containment of a hill. And he thought, cunning is so easily baffled; and God, always the last resort of the helpless–God is sometimes so slow to act!

In doubt and misgiving, he turned into the street in front of the Tower, and followed it slowly on to the west.

Over in Bezetha he knew there was a khan, where it was his intention to seek lodging while in the city; but just now he could not resist the impulse to go home. His heart drew him that way.

The old formal salutation which he received from the few people who passed him had never sounded so pleasantly. Presently, all the eastern sky began to silver and shine, and objects before invisible in the west–chiefly the tall towers on Mount Zion–emerged as from a shadowy depth, and put on spectral distinctness, floating, as it were, above the yawning blackness of the valley below, very castles in the air.

He came, at length, to his father’s house.

Of those who read this page, some there will be to divine his feelings without prompting. They are such as had happy homes in their youth, no matter how far that may have been back in time–homes which are now the starting-points of all recollection; paradises from which they went forth in tears, and which they would now return to, if they could, as little children; places of laughter and singing, and associations dearer than any or all the triumphs of after-life.

At the gate on the north side of the old house Ben-Hur stopped. In the corners the wax used in the sealing-up was still plainly seen, and across the valves was the board with the inscription–

“THIS IS THE PROPERTY OF
THE EMPEROR.”

Nobody had gone in or out the gate since the dreadful day of the separation. Should he knock as of old? It was useless, he knew; yet he could not resist the temptation. Amrah might hear, and look out of one of the windows on that side. Taking a stone, he mounted the broad stone step, and tapped three times. A dull echo replied. He tried again, louder than before; and again, pausing each time to listen. The silence was mocking. Retiring into the street, he watched the windows; but they, too, were lifeless. The parapet on the roof was defined sharply against the brightening sky; nothing could have stirred upon it unseen by him, and nothing did stir.

From the north side he passed to the west, where there were four windows which he watched long and anxiously, but with as little effect. At times his heart swelled with impotent wishes; at others, he trembled at the deceptions of his own fancy. Amrah made no sign–not even a ghost stirred.

Silently, then, he stole round to the south. There, too, the gate was sealed and inscribed. The mellow splendor of the August moon, pouring over the crest of Olivet, since termed the Mount of Offence, brought the lettering boldly out; and he read, and was filled with rage. All he could do was to wrench the board from its nailing, and hurl it into the ditch. Then he sat upon the step, and prayed for the New King, and that his coming might be hastened. As his blood cooled, insensibly he yielded to the fatigue of long travel in the summer heat, and sank down lower, and, at last, slept.

About that time two women came down the street from the direction of the Tower of Antonia, approaching the palace of the Hurs. They advanced stealthily, with timid steps, pausing often to listen. At the corner of the rugged pile, one said to the other, in a low voice,

“This is it, Tirzah!”

And Tirzah, after a look, caught her mother’s hand, and leaned upon her heavily, sobbing, but silent.

“Let us go on, my child, because”–the mother hesitated and trembled; then, with an effort to be calm, continued–“because when morning comes they will put us out of the gate of the city to–return no more.”

Tirzah sank almost to the stones.

“Ah, yes!” she said, between sobs; “I forgot. I had the feeling of going home. But we are lepers, and have no homes; we belong to the dead!”

The mother stooped and raised her tenderly, saying, “We have nothing to fear. Let us go on.”

Indeed, lifting their empty hands, they could have run upon a legion and put it to flight.

And, creeping in close to the rough wall, they glided on, like two ghosts, till they came to the gate, before which they also paused. Seeing the board, they stepped upon the stone in the scarce cold tracks of Ben-Hur, and read the inscription–“This is the Property of the Emperor.”

Then the mother clasped her hands, and, with upraised eyes, moaned in unutterable anguish.

“What now, mother? You scare me!”

And the answer was, presently, “Oh, Tirzah, the poor are dead! He is dead!”

“Who, mother?”

“Your brother! They took everything from him–everything–even this house!”

“Poor!” said Tirzah, vacantly.

“He will never be able to help us.”

“And then, mother?”

“To-morrow–to-morrow, my child, we must find a seat by the wayside, and beg alms as the lepers do; beg, or–“

Tirzah leaned upon her again, and said, whispering, “Let us–let us die!”

“No!” the mother said, firmly. “The Lord has appointed our times, and we are believers in the Lord. We will wait on him even in this. Come away!”

She caught Tirzah’s hand as she spoke, and hastened to the west corner of the house, keeping close to the wall. No one being in sight there, they kept on to the next corner, and shrank from the moonlight, which lay exceedingly bright over the whole south front, and along a part of the street. The mother’s will was strong. Casting one look back and up to the windows on the west side, she stepped out into the light, drawing Tirzah after her; and the extent of their amiction was then to be seen–on their lips and cheeks, in their bleared eyes, in their cracked hands; especially in the long, snaky locks, stiff with loathsome ichor, and, like their eyebrows, ghastly white. Nor was it possible to have told which was mother, which daughter; both alike seemed witch-like old.

“Hist!” said the mother. “There is some one lying upon the step–a man. Let us go round him.”

They crossed to the opposite side of the street quickly, and, in the shade there, moved on till before the gate, where they stopped.

“He is asleep, Tirzah!”

The man was very still.

“Stay here, and I will try the gate.”

So saying, the mother stole noiselessly across, and ventured to touch the wicket; she never knew if it yielded, for that moment the man sighed, and, turning restlessly, shifted the handkerchief on his head in such manner that the face was left upturned and fair in the broad moonlight. She looked down at it and started; then looked again, stooping a little, and arose and clasped her hands and raised her eyes to heaven in mute appeal. An instant so, and she ran back to Tirzah.

“As the Lord liveth, the man is my son–thy brother!” she said, in an awe-inspiring whisper.

“My brother?–Judah?”

The mother caught her hand eagerly.

“Come!” she said, in the same enforced whisper, “let us look at him together–once more–only once–then help thou thy servants, Lord!”

They crossed the street hand in hand ghostly-quick, ghostly-still. When their shadows fell upon him, they stopped. One of his hands was lying out upon the step palm up. Tirzah fell upon her knees, and would have kissed it; but the mother drew her back.

“Not for thy life; not for thy life! Unclean, unclean!” she whispered.

Tirzah shrank from him, as if he were the leprous one.

Ben-Hur was handsome as the manly are. His cheeks and forehead were swarthy from exposure to the desert sun and air; yet under the light mustache the lips were red, and the teeth shone white, and the soft beard did not hide the full roundness of chin and throat. How beautiful he appeared to the mother’s eyes! How mightily she yearned to put her arms about him, and take his head upon her bosom and kiss him, as had been her wont in his happy childhood! Where got she the strength to resist the impulse? From her love, O, reader!–her mother-love, which, if thou wilt observe well, hath this unlikeness to any other love: tender to the object, it can be infinitely tyrannical to itself, and thence all its power of self-sacrifice. Not for restoration to health and fortune, not for any blessing of life, not for life itself, would she have left her leprous kiss upon his cheek! Yet touch him she must; in that instant of finding him she must renounce him forever! How bitter, bitter hard it was, let some other mother say! She knelt down, and, crawling to his feet, touched the sole of one of his sandals with her lips, yellow though it was with the dust of the street–and touched it again and again; and her very soul was in the kisses.

He stirred, and tossed his hand. They moved back, but heard him mutter in his dream,

“Mother! Amrah! Where is–“

He fell off into the deep sleep.

Tirzah stared wistfully. The mother put her face in the dust, struggling to suppress a sob so deep and strong it seemed her heart was bursting. Almost she wished he might waken.

He had asked for her; she was not forgotten; in his sleep he was thinking of her. Was it not enough?

Presently mother beckoned to Tirzah, and they arose, and taking one more look, as if to print his image past fading, hand in hand they recrossed the street. Back in the shade of the wall there, they retired and knelt, looking at him, waiting for him to wake–waiting some revelation, they knew not what. Nobody has yet given us a measure for the patience of a love like theirs.

By-and-by, the sleep being yet upon him, another woman appeared at the corner of the palace. The two in the shade saw her plainly in the light; a small figure, much bent, dark-skinned, gray-haired, dressed neatly in servant’s garb, and carrying a basket full of vegetables.

At sight of the man upon the step the new-comer stopped; then, as if decided, she walked on–very lightly as she drew near the sleeper. Passing round him, she went to the gate, slid the wicket latch easily to one side, and put her hand in the opening. One of the broad boards in the left valve swung ajar without noise. She put the basket through, and was about to follow, when, yielding to curiosity, she lingered to have one look at the stranger whose face was below her in open view.

The spectators across the street heard a low exclamation, and saw the woman rub her eyes as if to renew their power, bend closer down, clasp her hands, gaze wildly around, look at the sleeper, stoop and raise the outlying hand, and kiss it fondly–that which they wished so mightily to do, but dared not.

Awakened by the action, Ben-Hur instinctively withdrew the hand; as he did so, his eyes met the woman’s.

“Amrah! O Amrah, is it thou?” he said.

The good heart made no answer in words, but fell upon his neck, crying for joy.

Gently he put her arms away, and lifting the dark face wet with tears, kissed it, his joy only a little less than hers. Then those across the way heard him say,

“Mother–Tirzah–O Amrah, tell me of them! Speak, speak, I pray thee!”

Amrah only cried afresh.

“Thou has seen them, Amrah. Thou knowest where they are; tell me they are at home.”

Tirzah moved, but her mother, divining her purpose, caught her and whispered, “Do not go–not for life. Unclean, unclean!”

Her love was in tyrannical mood. Though both their hearts broke, he should not become what they were; and she conquered.

Meantime, Amrah, so entreated, only wept the more.

“Wert thou going in?” he asked, presently, seeing the board swung back. “Come, then. I will go with thee.” He arose as he spoke. “The Romans–be the curse of the Lord upon them!–the Romans lied. The house is mine. Rise, Amrah, and let us go in.” A moment and they were gone, leaving the two in the shade to behold the gate staring blankly at them–the gate which they might not ever enter more. They nestled together in the dust.

They had done their duty.

Their love was proven.

Next morning they were found, and driven out the city with stones.

“Begone! Ye are of the dead; go to the dead!”

With the doom ringing in their ears, they went forth.

CHAPTER V

Nowadays travellers in the Holy Land looking for the famous place with the beautiful name, the King’s Garden, descend the bed of the Cedron or the curve of Gihon and Hinnom as far as the old well En-rogel, take a drink of the sweet living water, and stop, having reached the limit of the interesting in that direction. They look at the great stones with which the well is curbed, ask its depth, smile at the primitive mode of drawing the purling treasure, and waste some pity on the ragged wretch who presides over it; then, facing about, they are enraptured with the mounts Moriah and Zion, both of which slope towards them from the north, one terminating in Ophel, the other in what used to be the site of the city of David. In the background, up far in the sky, the garniture of the sacred places is visible: here the Haram, with its graceful dome; yonder the stalward remains of Hippicus, defiant even in ruins. When that view has been enjoyed, and is sufficiently impressed upon the memory, the travellers glance at the Mount of Offence standing in rugged stateliness at their right hand, and then at the Hill of Evil Counsel over on the left, in which, if they be well up in Scriptural history and in the traditions rabbinical and monkish, they will find a certain interest not to be overcome by superstitious horror.

It were long to tell all the points of interest grouped around that hill; for the present purpose, enough that its feet are planted in the veritable orthodox Hell of the moderns–the Hell of brimstone and fire–in the old nomenclature Gehenna; and that now, as in the days of Christ, its bluff face opposite the city on the south and southeast is seamed and pitted with tombs which have been immemorially the dwelling-places of lepers, not singly, but collectively. There they set up their government and established their society; there they founded a city and dwelt by themselves, avoided as the accursed of God.

The second morning after the incidents of the preceding chapter, Amrah drew near the well En-rogel, and seated herself upon a stone. One familiar with Jerusalem, looking at her, would have said she was the favorite servant of some well-to-do family. She brought with her a water-jar and a basket, the contents of the latter covered with a snow-white napkin. Placing them on the ground at her side, she loosened the shawl which fell from her head, knit her fingers together in her lap, and gazed demurely up to where the hill drops steeply down into Aceldama and the Potter’s Field.

It was very early, and she was the first to arrive at the well. Soon, however, a man came bringing a rope and a leathern bucket. Saluting the little dark-faced woman, he undid the rope, fixed it to the bucket, and waited customers. Others who chose to do so might draw water for themselves, he was a professional in the business, and would fill the largest jar the stoutest woman could carry for a gerah.

Amrah sat still, and had nothing to say. Seeing the jar, the man asked after a while if she wished it filled; she answered him civilly, “Not now;” whereupon he gave her no more attention. When the dawn was fairly defined over Olivet, his patrons began to arrive, and he had all he could do to attend to them. All the time she kept her seat, looking intently up at the hill.

The sun made its appearance, yet she sat watching and waiting; and while she thus waits, let us see what her purpose is.

Her custom had been to go to market after nightfall. Stealing out unobserved, she would seek the shops in the Tyropoeon, or those over by the Fish Gate in the east, make her purchases of meat and vegetables, and return and shut herself up again.

The pleasure she derived from the presence of Ben-Hur in the old house once more may be imagined. She had nothing to tell him of her mistress or Tirzah–nothing. He would have had her move to a place not so lonesome; she refused. She would have had him take his own room again, which was just as he had left it; but the danger of discovery was too great, and he wished above all things to avoid inquiry. He would come and see her often as possible. Coming in the night, he would also go away in the night. She was compelled to be satisfied, and at once occupied herself contriving ways to make him happy. That he was a man now did not occur to her; nor did it enter her mind that he might have put by or lost his boyish tastes; to please him, she thought to go on her old round of services. He used to be fond of confections; she remembered the things in that line which delighted him most, and resolved to make them, and have a supply always ready when he came. Could anything be happier? So next night, earlier than usual, she stole out with her basket, and went over to the Fish Gate Market. Wandering about, seeking the best honey, she chanced to hear a man telling a story.

What the story was the reader can arrive at with sufficient certainty when told that the narrator was one of the men who had held torches for the commandant of the Tower of Antonia when, down in cell VI., the Hurs were found. The particulars of the finding were all told, and she heard them, with the names of the prisoners, and the widow’s account of herself.

The feelings with which Amrah listened to the recital were such as became the devoted creature she was. She made her purchases, and returned home in a dream. What a happiness she had in store for her boy! She had found his mother!

She put the basket away, now laughing, now crying. Suddenly she stopped and thought. It would kill him to be told that his mother and Tirzah were lepers. He would go through the awful city over on the Hill of Evil Counsel–into each infected tomb he would go without rest, asking for them, and the disease would catch him, and their fate would be his. She wrung her hands. What should she do?

Like many a one before her, and many a one since, she derived inspiration, if not wisdom, from her affection, and came to a singular conclusion.

The lepers, she knew, were accustomed of mornings to come down from their sepulchral abodes in the hill, and take a supply of water for the day from the well En-rogel. Bringing their jars, they would set them on the ground and wait, standing afar until they were filled. To that the mistress and Tirzah must come; for the law was inexorable, and admitted no distinction. A rich leper was no better than a poor one.

So Amrah decided not to speak to Ben-Hur of the story she had heard, but go alone to the well and wait. Hunger and thirst would drive the unfortunates thither, and she believed she could recognize them at sight; if not, they might recognize her.

Meantime Ben-Hur came, and they talked much. To-morrow Malluch would arrive; then the search should be immediately begun. He was impatient to be about it. To amuse himself he would visit the sacred places in the vicinity. The secret, we may be sure, weighed heavily on the woman, but she held her peace.

When he was gone she busied herself in the preparation of things good to eat, applying her utmost skill to the work. At the approach of day, as signalled by the stars, she filled the basket, selected a jar, and took the road to En-rogel, going out by the Fish Gate which was earliest open, and arriving as we have seen.

Shortly after sunrise, when business at the well was most pressing, and the drawer of water most hurried; when, in fact, half a dozen buckets were in use at the same time, everybody making haste to get away before the cool of the morning melted into the heat of the day, the tenantry of the hill began to appear and move about the doors of their tombs. Somewhat later they were discernible in groups, of which not a few were children so young that they suggested the holiest relation. Numbers came momentarily around the turn of the bluff–women with jars upon their shoulders, old and very feeble men hobbling along on staffs and crutches. Some leaned upon the shoulders of others; a few–the utterly helpless–lay, like heaps of rags, upon litters. Even that community of superlative sorrow had its love-light to make life endurable and attractive. Distance softened without entirely veiling the misery of the outcasts.

From her seat by the well Amrah kept watch upon the spectral groups. She scarcely moved. More than once she imagined she saw those she sought. That they were there upon the hill she had no doubt; that they must come down and near she knew; when the people at the well were all served they would come.

Now, quite at the base of the bluff there was a tomb which had more than once attracted Amrah by its wide gaping. A stone of large dimensions stood near its mouth. The sun looked into it through the hottest hours of the day, and altogether it seemed uninhabitable by anything living, unless, perchance, by some wild dogs returning from scavenger duty down in Gehenna. Thence, however, and greatly to her surprise, the patient Egyptian beheld two women come, one half supporting, half leading, the other. They were both white-haired; both looked old; but their garments were not rent, and they gazed about them as if the locality were new. The witness below thought she even saw them shrink terrified at the spectacle offered by the hideous assemblage of which they found themselves part. Slight reasons, certainly, to make her heart beat faster, and draw her attention to them exclusively; but so they did.

The two remained by the stone awhile; then they moved slowly, painfully, and with much fear towards the well, whereat several voices were raised to stop them; yet they kept on. The drawer of water picked up some pebbles, and made ready to drive them back. The company cursed them. The greater company on the hill shouted shrilly, “Unclean, unclean!”

“Surely,” thought Amrah of the two, as they kept coming–“surely, they are strangers to the usage of lepers.”

She arose, and went to meet them, taking the basket and jar. The alarm at the well immediately subsided.

“What a fool,” said one, laughing, “what a fool to give good bread to the dead in that way!”

“And to think of her coming so far!” said another. “I would at least make them meet me at the gate.”

Amrah, with better impulse, proceeded. If she should be mistaken! Her heart arose into her throat. And the farther she went the more doubtful and confused she became. Four or five yards from where they stood waiting for her she stopped.

That the mistress she loved! whose hand she had so often kissed in gratitude! whose image of matronly loveliness she had treasured in memory so faithfully! And that the Tirzah she had nursed through babyhood! whose pains she had soothed, whose sports she had shared! that the smiling, sweet-faced, songful Tirzah, the light of the great house, the promised blessing of her old age! Her mistress, her darling– they? The soul of the woman sickened at the sight.

“These are old women,” she said to herself. “I never saw them before. I will go back.”

She turned away.

“Amrah,” said one of the lepers.

The Egyptian dropped the jar, and looked back, trembling.

“Who called me?” she asked.

“Amrah.”

The servant’s wondering eyes settled upon the speaker’s face.

“Who are you?” she cried.

“We are they you are seeking.”

Amrah fell upon her knees.

“O my mistress, my mistress! As I have made your God my God, be he praised that he has led me to you!”

And upon her knees the poor overwhelmed creature began moving forward.

“Stay, Amrah! Come not nearer. Unclean, unclean!”

The words sufficed. Amrah fell upon her face, sobbing so loud the people at the well heard her. Suddenly she arose upon her knees again.

“O my mistress, where is Tirzah?”

“Here I am, Amrah, here! Will you not bring me a little water?”

The habit of the servant renewed itself. Putting back the coarse hair fallen over her face, Amrah arose and went to the basket and uncovered it.

“See,” she said, “here are bread and meat.”

She would have spread the napkin upon the ground, but the mistress spoke again,

“Do not so, Amrah. Those yonder may stone you, and refuse us drink. Leave the basket with me. Take up the jar and fill it, and bring it here. We will carry them to the tomb with us. For this day you will then have rendered all the service that is lawful. Haste, Amrah.”

The people under whose eyes all this had passed made way for the servant, and even helped her fill the jar, so piteous was the grief her countenance showed.

“Who are they?” a woman asked.

Amrah meekly answered, “They used to be good to me.”

Raising the jar upon her shoulder, she hurried back. In forgetfulness, she would have gone to them, but the cry “Unclean, unclean! Beware!” arrested her. Placing the water by the basket, she stepped back, and stood off a little way.

“Thank you, Amrah,” said the mistress, taking the articles into possession. “This is very good of you.”

“Is there nothing more I can do?” asked Amrah.

The mother’s hand was upon the jar, and she was fevered with thirst; yet she paused, and rising, said firmly, “Yes, I know that Judah has come home. I saw him at the gate night before last asleep on the step. I saw you wake him.”

Amrah clasped her hands.

“O my mistress! You saw it, and did not come!”

“That would have been to kill him. I can never take him in my arms again. I can never kiss him more. O Amrah, Amrah, you love him, I know!”

“Yes,” said the true heart, bursting into tears again, and kneeling. “I would die for him.”

“Prove to me what you say, Amrah.”

“I am ready.”

“Then you shall not tell him where we are or that you have seen us–only that, Amrah.”

“But he is looking for you. He has come from afar to find you.”

“He must not find us. He shall not become what we are. Hear, Amrah. You shall serve us as you have this day. You shall bring us the little we need–not long now–not long. You shall come every morning and evening thus, and–and”–the voice trembled, the strong will almost broke down–“and you shall tell us of him, Amrah; but to him you shall say nothing of us. Hear you?”

“Oh, it will be so hard to hear him speak of you, and see him going about looking for you–to see all his love, and not tell him so much as that you are alive!”

“Can you tell him we are well, Amrah?”

The servant bowed her head in her arms.

“No,” the mistress continued; “wherefore to be silent altogether. Go now, and come this evening. We will look for you. Till then, farewell.”

“The burden will be heavy, O my mistress, and hard to bear,” said Amrah, falling upon her face.

“How much harder would it be to see him as we are,” the mother answered as she gave the basket to Tirzah. “Come again this evening,” she repeated, taking up the water, and starting for the tomb.

Amrah waited kneeling until they had disappeared; then she took the road sorrowfully home.

In the evening she returned; and thereafter it became her custom to serve them in the morning and evening, so that they wanted for nothing needful. The tomb, though ever so stony and desolate, was less cheerless than the cell in the Tower had been. Daylight gilded its door, and it was in the beautiful world. Then, one can wait death with so much more faith out under the open sky.

CHAPTER VI

The morning of the first day of the seventh month–Tishri in the Hebrew, October in English–Ben-Hur arose from his couch in the khan ill satisfied with the whole world.

Little time had been lost in consultation upon the arrival of Malluch. The latter began the search at the Tower of Antonia, and began it boldly, by a direct inquiry of the tribune commanding. He gave the officer a history of the Hurs, and all the particulars of the accident to Gratus, describing the affair as wholly without criminality. The object of the quest now, he said, was if any of the unhappy family were discovered alive to carry a petition to the feet of Caesar, praying restitution of the estate and return to their civil rights. Such a petition, he had no doubt, would result in an investigation by the imperial order, a proceeding of which the friends of the family had no fear.

In reply the tribune stated circumstantially the discovery of the women in the Tower, and permitted a reading of the memorandum he had taken of their account of themselves; when leave to copy it was prayed, he even permitted that.

Malluch thereupon hurried to Ben-Hur.

It were useless to attempt description of the effect the terrible story had upon the young man. The pain was not relieved by tears or passionate outcries; it was too deep for any expression. He sat still a long time, with pallid face and laboring heart. Now and then, as if to show the thoughts which were most poignant, he muttered,

“Lepers, lepers! They–my mother and Tirzah–they lepers! How long, how long, O Lord!”

One moment he was torn by a virtuous rage of sorrow, next by a longing for vengeance which, it must be admitted, was scarcely less virtuous.

At length he arose.

“I must look for them. They may be dying.”

“Where will you look?” asked Malluch.

“There is but one place for them to go.”

Malluch interposed, and finally prevailed so far as to have the management of the further attempt intrusted to him. Together they went to the gate over on the side opposite the Hill of Evil Counsel, immemorially the lepers’ begging-ground. There they stayed all day, giving alms, asking for the two women, and offering rich rewards for their discovery. So they did in repetition day after day through the remainder of the fifth month, and all the sixth. There was diligent scouring of the dread city on the hill by lepers to whom the rewards offered were mighty incentives, for they were only dead in law. Over and over again the gaping tomb down by the well was invaded, and its tenants subjected to inquiry; but they kept their secret fast. The result was failure. And now, the morning of the first day of the seventh month, the extent of the additional information gained was that not long before two leprous women had been stoned from the Fish Gate by the authorities. A little pressing of the clew, together with some shrewd comparison of dates, led to the sad assurance that the sufferers were the Hurs, and left the old questions darker than ever. Where were they? And what had become of them?

“It was not enough that my people should be made lepers,” said the son, over and over again, with what intensity of bitterness the reader may imagine; “that was not enough. Oh no! They must be stoned from their native city! My mother is dead! she has wandered to the wilderness! she is dead! Tirzah is dead! I alone am left. And for what? How long, O God, thou Lord God of my fathers, how long shall this Rome endure?”

Angry, hopeless, vengeful, he entered the court of the khan, and found it crowded with people come in during the night. While he ate his breakfast, he listened to some of them. To one party he was specially attracted. They were mostly young, stout, active, hardy men, in manner and speech provincial. In their look, the certain indefinable air, the pose of the head, glance of the eye, there was a spirit which did not, as a rule, belong to the outward seeming of the lower orders of Jerusalem; the spirit thought by some to be a peculiarity of life in mountainous districts, but which may be more surely traced to a life of healthful freedom. In a short time he ascertained they were Galileans, in the city for various purposes, but chiefly to take part in the Feast of Trumpets, set for that day. They became to him at once objects of interest, as hailing from the region in which he hoped to find readiest support in the work he was shortly to set about.

While observing them, his mind running ahead in thought of achievements possible to a legion of such spirits disciplined after the severe Roman style, a man came into the court, his face much flushed, his eyes bright with excitement.

“Why are you here?” he said to the Galileans. “The rabbis and elders are going from the Temple to see Pilate. Come, make haste, and let us go with them.”

They surrounded him in a moment.

“To see Pilate! For what?”

“They have discovered a conspiracy. Pilate’s new aqueduct is to be paid for with money of the Temple.”

“What, with the sacred treasure?”

They repeated the question to each other with flashing eyes.

“It is Corban–money of God. Let him touch a shekel of it if he dare!”

“Come,” cried the messenger. “The procession is by this time across the bridge. The whole city is pouring after. We may be needed. Make haste!”

As if the thought and the act were one, there was quick putting away of useless garments, and the party stood forth bareheaded, and in the short sleeveless under-tunics they were used to wearing as reapers in the field and boatmen on the lake–the garb in which they climbed the hills following the herds, and plucked the ripened vintage, careless of the sun. Lingering only to tighten their girdles, they said, “We are ready.”

Then Ben-Hur spoke to them.

“Men of Galilee,” he said, “I am a son of Judah. Will you take me in your company?”

“We may have to fight,” they replied.

“Oh, then, I will not be first to run away!”

They took the retort in good humor, and the messenger said, “You seem stout enough. Come along.”

Ben-Hur put off his outer garments.

“You think there may be fighting?” he asked, quietly, as he tightened his girdle.

“Yes.”

“With whom?”

“The guard.”

“Legionaries?”

“Whom else can a Roman trust?”

“What have you to fight with?”

They looked at him silently.

“Well,” he continued, “we will have to do the best we can; but had we not better choose a leader? The legionaries always have one, and so are able to act with one mind.”

The Galileans stared more curiously, as if the idea were new to them.

“Let us at least agree to stay together,” he said. “Now I am ready, if you are.”

“Yes, let us go.”

The khan, it should not be forgotten, was in Bezetha, the new town; and to get to the Praetorium, as the Romans resonantly styled the palace of Herod on Mount Zion, the party had to cross the lowlands north and west of the Temple. By streets–if they may be so called–trending north and south, with intersections hardly up to the dignity of alleys, they passed rapidly round the Akra district to the Tower of Mariamne, from which the way was short to the grand gate of the walled heights. In going, they overtook, or were overtaken by, people like themselves stirred to wrath by news of the proposed desecration. When, at length, they reached the gate of the Praetorium, the procession of elders and rabbis had passed in with a great following, leaving a greater crowd clamoring outside.

A centurion kept the entrance with a guard drawn up full armed under the beautiful marble battlements. The sun struck the soldiers fervidly on helm and shield; but they kept their ranks indifferent alike to its dazzle and to the mouthings of the rabble. Through the open bronze gates a current of citizens poured in, while a much lesser one poured out.

“What is going on?” one of the Galileans asked an outcomer.

“Nothing,” was the reply. “The rabbis are before the door of the palace asking to see Pilate. He has refused to come out. They have sent one to tell him they will not go away till he has heard them. They are waiting.”

“Let us go in,” said Ben-Hur, in his quiet way, seeing what his companions probably did not, that there was not only a disagreement between the suitors and the governor, but an issue joined, and a serious question as to who should have his will.

Inside the gate there was a row of trees in leaf, with seats under them. The people, whether going or coming, carefully avoided the shade cast gratefully upon the white, clean-swept pavement; for, strange as it may seem, a rabbinical ordinance, alleged to have been derived from the law, permitted no green thing to be grown within the walls of Jerusalem. Even the wise king, it was said, wanting a garden for his Egyptian bride, was constrained to found it down in the meeting-place of the valleys above En-rogel.

Through the tree-tops shone the outer fronts of the palace. Turning to the right, the party proceeded a short distance to a spacious square, on the west side of which stood the residence of the governor. An excited multitude filled the square. Every face was directed towards a portico built over a broad doorway which was closed. Under the portico there was another array of legionaries.

The throng was so close the friends could not well have advanced if such had been their desire; they remained therefore in the rear, observers of what was going on. About the portico they could see the high turbans of the rabbis, whose impatience communicated at times to the mass behind them; a cry was frequent to the effect “Pilate, if thou be a governor, come forth, come forth!”

Once a man coming out pushed through the crowd, his face red with anger.

“Israel is of no account here,” he said, in a loud voice. “On this holy ground we are no better than dogs of Rome.”

“Will he not come out, think you?”

“Come? Has he not thrice refused?”

“What will the rabbis do?”

“As at Caesarea–camp here till he gives them ear.”

“He will not dare touch the treasure, will he?” asked one of the Galileans.

“Who can say? Did not a Roman profane the Holy of Holies? Is there anything sacred from Romans?”

An hour passed, and though Pilate deigned them no answer, the rabbis and crowd remained. Noon came, bringing a shower from the west, but no change in the situation, except that the multitude was larger and much noisier, and the feeling more decidedly angry. The shouting was almost continuous, Come forth, come forth! The cry was sometimes with disrespectful variations. Meanwhile Ben-Hur held his Galilean friends together. He judged the pride of the Roman would eventually get the better of his discretion, and that the end could not be far off. Pilate was but waiting for the people to furnish him an excuse for resort to violence.

And at last the end came. In the midst of the assemblage there was heard the sound of blows, succeeded instantly by yells of pain and rage, and a most furious commotion. The venerable men in front of the portico faced about aghast. The common people in the rear at first pushed forward; in the centre, the effort was to get out; and for a short time the pressure of opposing forces was terrible. A thousand voices made inquiry, raised all at once; as no one had time to answer, the surprise speedily became a panic.

Ben-Hur kept his senses.

“You cannot see?” he said to one of the Galileans.

“No.”

“I will raise you up.”

He caught the man about the middle, and lifted him bodily.

“What is it?”

“I see now,” said the man. “There are some armed with clubs, and they are beating the people. They are dressed like Jews.”

“Who are they?”

“Romans, as the Lord liveth! Romans in disguise. Their clubs fly like flails! There, I saw a rabbi struck down–an old man! They spare nobody!”

Ben-Hur let the man down.

“Men of Galilee,” he said, “it is a trick of Pilate’s. Now, will you do what I say, we will get even with the club-men.”

The Galilean spirit arose.

“Yes, yes!” they answered.

“Let us go back to the trees by the gate, and we may find the planting of Herod, though unlawful, has some good in it after all. Come!”

They ran back all of them fast as they could; and, by throwing their united weight upon the limbs, tore them from the trunks. In a brief time they, too, were armed. Returning, at the corner of the square they met the crowd rushing madly for the gate. Behind, the clamor continued–a medley of shrieks, groans, and execrations.

“To the wall!” Ben-Hur shouted. “To the wall!–and let the herd go by!”

So, clinging to the masonry at their right hand, they escaped the might of the rush, and little by little made headway until, at last, the square was reached.

“Keep together now, and follow me!”

By this time Ben-Hur’s leadership was perfect; and as he pushed into the seething mob his party closed after him in a body. And when the Romans, clubbing the people and making merry as they struck them down, came hand to hand with the Galileans, lithe of limb, eager for the fray, and equally armed, they were in turn surprised. Then the shouting was close and fierce; the crash of sticks rapid and deadly; the advance furious as hate could make it. No one performed his part as well as Ben-Hur, whose training served him admirably; for, not merely he knew to strike and guard; his long arm, perfect action, and incomparable strength helped him, also, to success in every encounter. He was at the same time fighting-man and leader. The club he wielded was of goodly length and weighty, so he had need to strike a man but once. He seemed, moreover, to have eyes for each combat of his friends, and the faculty of being at the right moment exactly where he was most needed. In his fighting cry there were inspiration for his party and alarm for his enemies. Thus surprised and equally matched, the Romans at first retired, but finally turned their backs and fled to the portico. The impetuous Galileans would have pursued them to the steps, but Ben-Hur wisely restrained them.

“Stay, my men!” he said. “The centurion yonder is coming with the guard. They have swords and shields; we cannot fight them. We have done well; let us get back and out of the gate while we may.”

They obeyed him, though slowly; for they had frequently to step over their countrymen lying where they had been felled; some writhing and groaning, some praying help, others mute as the dead. But the fallen were not all Jews. In that there was consolation.

The centurion shouted to them as they went off; Ben-Hur laughed at him, and replied in his own tongue, “If we are dogs of Israel, you are jackals of Rome. Remain here, and we will come again.”

The Galileans cheered, and laughing went on.

Outside the gate there was a multitude the like of which Ben-Hur had never seen, not even in the circus at Antioch. The house-tops, the streets, the slope of the hill, appeared densely covered with people wailing and praying. The air was filled with their cries and imprecations.

The party were permitted to pass without challenge by the outer guard. But hardly were they out before the centurion in charge at the portico appeared, and in the gateway called to Ben-Hur,

“Ho, insolent! Art thou a Roman or a Jew?”

Ben-Hur answered, “I am a son of Judah, born here. What wouldst thou with me?”

“Stay and fight.”

“Singly?”

“As thou wilt!”

Ben-Hur laughed derisively.

“O brave Roman! Worthy son of the bastard Roman Jove! I have no arms.”

“Thou shalt have mine,” the centurion answered. “I will borrow of the guard here.”

The people in hearing of the colloquy became silent; and from them the hush spread afar. But lately Ben-Hur had beaten a Roman under the eyes of Antioch and the Farther East; now, could he beat another one under the eyes of Jerusalem, the honor might be vastly profitable to the cause of the New King. He did not hesitate. Going frankly to the centurion, he said, “I am willing. Lend me thy sword and shield.”

“And the helm and breastplate?” asked the Roman.

“Keep them. They might not fit me.”

The arms were as frankly delivered, and directly the centurion was ready. All this time the soldiers in rank close by the gate never moved; they simply listened. As to the multitude, only when the combatants advanced to begin the fight the question sped from mouth to mouth, “Who is he?” And no one knew.

Now the Roman supremacy in arms lay in three things–submission to discipline, the legionary formation of battle, and a peculiar use of the short sword. In combat, they never struck or cut; from first to last they thrust–they advanced thrusting, they retired thrusting; and generally their aim was at the foeman’s face. All this was well known to Ben-Hur. As they were about to engage he said,

“I told thee I was a son of Judah; but I did not tell that I am lanista-taught. Defend thyself!”

At the last word Ben-Hur closed with his antagonist. A moment, standing foot to foot, they glared at each other over the rims of their embossed shields; then the Roman pushed forward and feinted an under-thrust. The Jew laughed at him. A thrust at the face followed. The Jew stepped lightly to the left; quick as the thrust was, the step was quicker. Under the lifted arm of the foe he slid his shield, advancing it until the sword and sword-arm were both caught on its upper surface; another step, this time forward and left, and the man’s whole right side was offered to the point. The centurion fell heavily on his breast, clanging the pavement, and Ben-Hur had won. With his foot upon his enemy’s back, he raised his shield overhead after a gladiatorial custom, and saluted the imperturbable soldiers by the gate.

When the people realized the victory they behaved like mad. On the houses far as the Xystus, fast as the word could fly, they waved their shawls and handkerchiefs and shouted; and if he had consented, the Galileans would have carried Ben-Hur off upon their shoulders.

To a petty officer who then advanced from the gate he said, “Thy comrade died like a soldier. I leave him undespoiled. Only his sword and shield are mine.”

With that, he walked away. Off a little he spoke to the Galileans.

“Brethren, you have behaved well. Let us now separate, lest we be pursued. Meet me to-night at the khan in Bethany. I have something to propose to you of great interest to Israel.”

“Who are you?” they asked him.

“A son of Judah,” he answered, simply.

A throng eager to see him surged around the party.

“Will you come to Bethany?” he asked.

“Yes, we will come.”

“Then bring with you this sword and shield that I may know you.”

Pushing brusquely through the increasing crowd, he speedily disappeared.

At the instance of Pilate, the people went up from the city, and carried off their dead and wounded, and there was much mourning for them; but the grief was greatly lightened by the victory of the unknown champion, who was everywhere sought, and by every one extolled. The fainting spirit of the nation was revived by the brave deed; insomuch that in the streets and up in the Temple even, amidst the solemnities of the feast, old tales of the Maccabees were told again, and thousands shook their heads whispering wisely,

“A little longer, only a little longer, brethren, and Israel will come to her own. Let there be faith in the Lord, and patience.”

In such manner Ben-Hur obtained hold on Galilee, and paved the way to greater services in the cause of the King Who Was Coming.

And with what result we shall see.

BOOK SEVENTH

“And, waking, I beheld her there
Sea-dreaming in the moted air,
A siren lithe and debonair,
With wristlets woven of scarlet weeds, And oblong lucent amber beads
Of sea-kelp shining in her hair.”

THOMAS BAILEY ALDRICH.

CHAPTER I

The meeting took place in the khan of Bethany as appointed. Thence Ben-Hur went with the Galileans into their country, where his exploits up in the old Market-place gave him fame and influence. Before the winter was gone he raised three legions, and organized them after the Roman pattern. He could have had as many more, for the martial spirit of that gallant people never slept. The proceeding, however, required careful guarding as against both Rome and Herod Antipas. Contenting himself for the present with the three, he strove to train and educate them for systematic action. For that purpose he carried the officers over into the lava-beds of Trachonitis, and taught them the use of arms, particularly the javelin and sword, and the manoeuvering peculiar to the legionary formation; after which he sent them home as teachers. And soon the training became a pastime of the people.

As may be thought, the task called for patience, skill, zeal, faith, and devotion on his part–qualities into which the power of inspiring others in matters of difficulty is always resolvable; and never man possessed them in greater degree or used them to better effect. How he labored! And with utter denial of self! Yet withal he would have failed but for the support he had from Simonides, who furnished him arms and money, and from Ilderim, who kept watch and brought him supplies. And still he would have failed but for the genius of the Galileans.

Under that name were comprehended the four tribes–Asher, Zebulon, Issachar, and Naphthali–and the districts originally set apart to them. The Jew born in sight of the Temple despised these brethren of the north; but the Talmud itself has said, “The Galilean loves honor, and the Jew money.”

Hating Rome fervidly as they loved their own country, in every revolt they were first in the field and last to leave it. One hundred and fifty thousand Galilean youths perished in the final war with Rome. For the great festal days, they went up to Jerusalem marching and camping like armies; yet they were liberal in sentiment, and even tolerant to heathenism. In Herod’s beautiful cities, which were Roman in all things, in Sepphoris and Tiberias especially, they took pride, and in the building them gave loyal support. They had for fellow-citizens men from the outside world everywhere, and lived in peace with them. To the glory of the Hebrew name they contributed poets like the singer of the Song of Songs and prophets like Hosea.

Upon such a people, so quick, so proud, so brave, so devoted, so imaginative, a tale like that of the coming of the King was all-powerful. That he was coming to put Rome down would have been sufficient to enlist them in the scheme proposed by Ben-Hur; but when, besides, they were assured he was to rule the world, more mighty than Caesar, more magnificent than Solomon, and that the rule was to last forever, the appeal was irresistible, and they vowed themselves to the cause body and soul. They asked Ben-Hur his authority for the sayings, and he quoted the prophets, and told them of Balthasar in waiting over in Antioch; and they were satisfied, for it was the old much-loved legend of the Messiah, familiar to them almost as the name of the Lord; the long-cherished dream with a time fixed for its realization. The King was not merely coming now; he was at hand.

So with Ben-Hur the winter months rolled by, and spring came, with gladdening showers blown over from the summering sea in the west; and by that time so earnestly and successfully had he toiled that he could say to himself and his followers, “Let the good King come. He has only to tell us where he will have his throne set up. We have the sword-hands to keep it for him.”

And in all his dealings with the many men they knew him only as a son of Judah, and by that name.

* * * * * *

One evening, over in Trachonitis, Ben-Hur was sitting with some of his Galileans at the mouth of the cave in which he quartered, when an Arab courier rode to him, and delivered a letter. Breaking the package, he read,

“Jerusalem, Nisan IV.

“A prophet has appeared who men say is Elias. He has been in the wilderness for years, and to our eyes he is a prophet; and such also is his speech, the burden of which is of one much greater than himself, who, he says, is to come presently, and for whom he is now waiting on the eastern shore of the River Jordan. I have been to see and hear him, and the one he is waiting for is certainly the King you are awaiting. Come and judge for yourself.

“All Jerusalem is going out to the prophet, and with many people else the shore on which he abides is like Mount Olivet in the last days of the Passover.

“MALLUCH.”

Ben-Hur’s face flushed with joy.

“By this word, O my friends,” he said–“by this word, our waiting is at end. The herald of the King has appeared and announced him.”

Upon hearing the letter read, they also rejoiced at the promise it held out.

“Get ready now,” he added, “and in the morning set your faces homeward; when arrived there, send word to those under you, and bid them be ready to assemble as I may direct. For myself and you, I will go see if the King be indeed at hand, and send you report. Let us, in the meantime, live in the pleasure of the promise.”

Going into the cave, he addressed a letter to Ilderim, and another to Simonides, giving notice of the news received, and of his purpose to go up immediately to Jerusalem. The letters he despatched by swift messengers. When night fell, and the stars of direction came out, he mounted, and with an Arab guide set out for the Jordan, intending to strike the track of the caravans between Rabbath-Ammon and Damascus.

The guide was sure, and Aldebaran swift; so by midnight the two were out of the lava fastness speeding southward.

CHAPTER II

It was Ben-Hur’s purpose to turn aside at the break of day, and find a safe place in which to rest; but the dawn overtook him while out in the Desert, and he kept on, the guide promising to bring him afterwhile to a vale shut in by great rocks, where there were a spring, some mulberry-trees, and herbage in plenty for the horses.

As he rode thinking of the wondrous events so soon to happen, and of the changes they were to bring about in the affairs of men and nations, the guide, ever on the alert, called attention to an appearance of strangers behind them. Everywhere around the Desert stretched away in waves of sand, slowly yellowing in the growing light, and without any green thing visible. Over on the left, but still far off, a range of low mountains extended, apparently interminable. In the vacancy of such a waste an object in motion could not long continue a mystery.

“It is a camel with riders,” the guide said, directly.

“Are there others behind?” said Ben-Hur.

“It is alone. No, there is a man on horseback–the driver, probably.”

A little later Ben-Hur himself could see the camel was white and unusually large, reminding him of the wonderful animal he had seen bring Balthasar and Iras to the fountain in the Grove of Daphne. There could be no other like it. Thinking then of the fair Egyptian, insensibly his gait became slower, and at length fell into the merest loiter, until finally he could discern a curtained houdah, and two persons seated within it. If they were Balthasar and Iras! Should he make himself known to them? But it could not be: this was the Desert–and they were alone. But while he debated the question the long swinging stride of the camel brought its riders up to him. He heard the ringing of the tiny bells, and beheld the rich housings which had been so attractive to the crowd at the Castalian fount. He beheld also the Ethiopian, always attendant upon the Egyptians. The tall brute stopped close by his horse, and Ben-Hur, looking up, lo! Iras herself under the raised curtain looking down at him, her great swimming eyes bright with astonishment and inquiry!

“The blessing of the true God upon you!” said Balthasar, in his tremulous voice.

“And to thee and thine be the peace of the Lord,” Ben-Hur replied.

“My eyes are weak with years,” said Balthasar; “but they approve you that son of Hur whom lately I knew an honored guest in the tent of Ilderim the Generous.”

“And thou art that Balthasar, the wise Egyptian, whose speech concerning certain holy things in expectation is having so much to do with the finding me in this waste place. What dost thou here?”

“He is never alone who is where God is–and God is everywhere,” Balthasar answered, gravely; “but in the sense of your asking, there is a caravan short way behind us going to Alexandria; and as it is to pass through Jerusalem, I thought best to avail myself of its company as far as the Holy City, whither I am journeying. This morning, however, in discontent with its slow movement–slower because of a Roman cohort in attendance upon it–we rose early, and ventured thus far in advance. As to robbers along the way, we are not afraid, for I have here a signet of Sheik Ilderim; against beasts of prey, God is our sufficient trust.”

Ben-Hur bowed and said, “The good sheik’s signet is a safeguard wherever the wilderness extends, and the lion shall be swift that overtakes this king of his kind.”

He patted the neck of the camel as he spoke.

“Yet,” said Iras, with a smile which was not lost upon the youth, whose eyes, it must be admitted, had several times turned to her during the interchange of speeches with the elder–“Yet even he would be better if his fast were broken. Kings have hunger and headaches. If you be, indeed, the Ben-Hur of whom my father has spoken, and whom it was my pleasure to have known as well, you will be happy, I am sure, to show us some near path to living water, that with its sparkle we may grace a morning’s meal in the Desert.”

Ben-Hur, nothing loath, hastened to answer.

“Fair Egyptian, I give you sympathy. Can you bear suffering a little longer, we will find the spring you ask for, and I promise that its draught shall be as sweet and cooling as that of the more famous Castalia. With leave, we will make haste.”

“I give you the blessing of the thirsty,” she replied; “and offer you in return a bit of bread from the city ovens, dipped in fresh butter from the dewy meadows of Damascus.”

“A most rare favor! Let us go on.”

So saying, Ben-Hur rode forward with the guide, one of the inconveniences of travelling with camels being that it is necessarily an interdiction of polite conversation.

Afterwhile the party came to a shallow wady, down which, turning to the right hand, the guide led them. The bed of the cut was somewhat soft from recent rains, and quite bold in its descent. Momentarily, however, it widened; and erelong the sides became bluffs ribbed with rocks much scarred by floods rushing to lower depths ahead. Finally, from a narrow passage, the travellers entered a spreading vale which was very delightful; but come upon suddenly from the yellow, unrelieved, verdureless plain, it had the effect of a freshly discovered Paradise. The water-channels winding here and there, definable by crisp white shingling, appeared like threads tangled among islands green with grasses and fringed with reeds. Up from the final depths of the valley of the Jordan some venturous oleanders had crept, and with their large bloom now starred the sunken place. One palm-tree arose in royal assertion. The bases of the boundary-walls were cloaked with clambering vines, and under a leaning cliff over on the left the mulberry grove had planted itself, proclaiming the spring which the party were seeking. And thither the guide conducted them, careless of whistling partridges and lesser birds of brighter hues roused whirring from the reedy coverts.

The water started from a crack in the cliff which some loving hand had enlarged into an arched cavity. Graven over it in bold Hebraic letters was the word GOD. The graver had no doubt drunk there, and tarried many days, and given thanks in that durable form. From the arch the stream ran merrily over a flag spotted with bright moss, and leaped into a pool glassy clear; thence it stole away between grassy banks, nursing the trees before it vanished in the thirsty sand. A few narrow paths were noticeable about the margin of the pool; otherwise the space around was untrodden turf, at sight of which the guide was assured of rest free from intrusion by men. The horses were presently turned loose, and from the kneeling camel the Ethiopian assisted Balthasar and Iras; whereupon the old man, turning his face to the east, crossed his hands reverently upon his breast and prayed.

“Bring me a cup,” Iras said, with some impatience.

From the houdah the slave brought her a crystal goblet; then she said to Ben-Hur,

“I will be your servant at the fountain.”

They walked to the pool together. He would have dipped the water for her, but she refused his offer, and kneeling, held the cup to be filled by the stream itself; nor yet content, when it was cooled and overrunning, she tendered him the first draught.

“No,” he said, putting the graceful hand aside, and seeing only the large eyes half hidden beneath the arches of the upraised brows, “be the service mine, I pray.”

She persisted in having her way.

“In my country, O son of Hur, we have a saying, ‘Better a cupbearer to the fortunate than minister to a king.'”

“Fortunate!” he said.

There were both surprise and inquiry in the tone of his voice and in his look, and she said quickly,

“The gods give us success as a sign by which we may know them on our side. Were you not winner in the Circus?”

His cheeks began to flush.

“That was one sign. There is another. In a combat with swords you slew a Roman.”

The flush deepened–not so much for the triumphs themselves as the flattery there was in the thought that she had followed his career with interest. A moment, and the pleasure was succeeded by a reflection. The combat, he knew, was matter of report throughout the East; but the name of the victor had been committed to a very few–Malluch, Ilderim, and Simonides. Could they have made a confidante of the woman? So with wonder and gratification he was confused; and seeing it, she arose and said, holding the cup over the pool,

“O gods of Egypt! I give thanks for a hero discovered–thanks that the victim in the Palace of Idernee was not my king of men. And so, O holy gods, I pour and drink.”

Part of the contents of the cup she returned to the stream, the rest she drank. When she took the crystal from her lips, she laughed at him.

“O son of Hur, is it a fashion of the very brave to be so easily overcome by a woman? Take the cup now, and see if you cannot find a happy word in it for me”

He took the cup, and stooped to refill it.

“A son of Israel has no gods whom he can libate,” he said, playing with the water to hide his amazement, now greater than before. What more did the Egyptian know about him? Had she been told of his relations with Simonides? And there was the treaty with Ilderim–had she knowledge of that also? He was struck with mistrust. Somebody had betrayed his secrets, and they were serious. And, besides, he was going to Jerusalem, just then of all the world the place where such intelligence possessed by an enemy might be most dangerous to him, his associates, and the cause. But was she an enemy? It is well for us that, while writing is slow, thought is instantaneous. When the cup was fairly cooled, he filled it and arose, saying, with indifference well affected,

“Most fair, were I an Egyptian or a Greek or a Roman, I would say”–he raised the goblet overhead as he spoke–“O ye better gods! I give thanks that there are yet left to the world, despite its wrongs and sufferings, the charm of beauty and the solace of love, and I drink to her who best represents them–to Iras, loveliest of the daughters of the Nile!”

She laid her hand softly upon his shoulder.

“You have offended against the law. The gods you have drunk to are false gods. Why shall I not tell the rabbis on you?”

“Oh!” he replied, laughing, “that is very little to tell for one who knows so much else that is really important.”

“I will go further–I will go to the little Jewess who makes the roses grow and the shadows flame in the house of the great merchant over in Antioch. To the rabbis I will accuse you of impenitence; to her–“

“Well, to her?”

“I will repeat what you have said to me under the lifted cup, with the gods for witnesses.”

He was still a moment, as if waiting for the Egyptian to go on. With quickened fancy he saw Esther at her father’s side listening to the despatches he had forwarded–sometimes reading them. In her presence he had told Simonides the story of the affair in the Palace of Idernee. She and Iras were acquainted; this one was shrewd and worldly; the other was simple and affectionate, and therefore easily won. Simonides could not have broken faith–nor Ilderim–for if not held by honor, there was no one, unless it might be himself, to whom the consequences of exposure were more serious and certain. Could Esther have been the Egyptian’s informant? He did not accuse her; yet a suspicion was sown with the thought, and suspicions, as we all know, are weeds of the mind which grow of themselves, and most rapidly when least wanted. Before he could answer the allusion to the little Jewess, Balthasar came to the pool.

“We are greatly indebted to you, son of Hur,” he said, in his grave manner. “This vale is very beautiful; the grass, the trees, the shade, invite us to stay and rest, and the spring here has the sparkle of diamonds in motion, and sings to me of a loving God. It is not enough to thank you for the enjoyment we find; come sit with us, and taste our bread.”

“Suffer me first to serve you.”

With that Ben-Hur filled the goblet, and gave it to Balthasar, who lifted his eyes in thanksgiving.

Immediately the slave brought napkins; and after laving their hands and drying them, the three seated themselves in Eastern style under the tent which years before had served the Wise Men at the meeting in the Desert. And they ate heartily of the good things taken from the camel’s pack.

CHAPTER III

The tent was cosily pitched beneath a tree where the gurgle of the stream was constantly in ear. Overhead the broad leaves hung motionless on their stems; the delicate reed-stalks off in the pearly haze stood up arrowy-straight; occasionally a home-returning bee shot humming athwart the shade, and a partridge creeping from the sedge drank, whistled to his mate, and ran away. The restfulness of the vale, the freshness of the air, the garden beauty, the Sabbath stillness, seemed to have affected the spirits of the elder Egyptian; his voice, gestures, and whole manner were unusually gentle; and often as he bent his eyes upon Ben-Hur conversing with Iras, they softened with pity.

“When we overtook you, son of Hur,” he said, at the conclusion of the repast, “it seemed your face was also turned towards Jerusalem. May I ask, without offence, if you are going so far?”

“I am going to the Holy City.”

“For the great need I have to spare myself prolonged toil, I will further ask you, Is there a shorter road than that by Rabbath-Ammon?”

“A rougher route, but shorter, lies by Gerasa and Rabbath-Gilead. It is the one I design taking.”

“I am impatient,” said Balthasar. “Latterly my sleep has been visited by dreams–or rather by the same dream in repetition. A voice–it is nothing more–comes and tells me, ‘Haste–arise! He whom thou hast so long awaited is at hand.'”

“You mean he that is to be King of the JewsY’ Ben-Hur asked, gazing at the Egyptian in wonder.

“Even so.”

“Then you have heard nothing of him?”

“Nothing, except the words of the voice in the dream.”

“Here, then, are tidings to make you glad as they made me.”

From his gown Ben-Hur drew the letter received from Malluch. The hand the Egyptian held out trembled violently. He read aloud, and as he read his feelings increased; the limp veins in his neck swelled and throbbed. At the conclusion he raised his suffused eyes in thanksgiving and prayer. He asked no questions, yet had no doubts.

“Thou hast been very good to me, O God,” he said. “Give me, I pray thee, to see the Saviour again, and worship him, and thy servant will be ready to go in peace.”

The words, the manner, the singular personality of the simple prayer, touched Ben-Hur with a sensation new and abiding. God never seemed so actual and so near by; it was as if he were there bending over them or sitting at their side–a Friend whose favors were to be had by the most unceremonious asking–a Father to whom all his children were alike in love–Father, not more of the Jew than of the Gentile–the Universal Father, who needed no intermediates, no rabbis, no priests, no teachers. The idea that such a God might send mankind a Saviour instead of a king appeared to Ben-Hur in a light not merely new, but so plain that he could almost discern both the greater want of such a gift and its greater consistency with the nature of such a Deity. So he could not resist asking,

“Now that he has come, O Balthasar, you still think he is to be a Saviour, and not a king?”

Balthasar gave him a look thoughtful as it was tender.

“How shall I understand you?” he asked, in return. “The Spirit, which was the Star that was my guide of old, has not appeared to me since I met you in the tent of the good sheik; that is to say, I have not seen or heard it as formerly. I believe the voice that spoke to me in my dreams was it; but other than that I have no revelation.”

“I will recall the difference between us,” said Ben-Hur, with deference. “You were of opinion that he would be a king, but not as Caesar is; you thought his sovereignty would be spiritual, not of the world.”

“Oh yes,” the Egyptian answered; “and I am of the same opinion now. I see the divergence in our faith. You are going to meet a king of men, I a Saviour of souls.”

He paused with the look often seen when people are struggling, with introverted effort, to disentangle a thought which is either too high for quick discernment or too subtle for simple expression.

“Let me try, O son of Hur,” he said, directly, “and help you to a clear understanding of my belief; then it may be, seeing how the spiritual kingdom I expect him to set up can be more excellent in every sense than anything of mere Caesarean splendor, you will better understand the reason of the interest I take in the mysterious person we are going to welcome.

“I cannot tell you when the idea of a Soul in every man had its origin. Most likely the first parents brought it with them out of the garden in which they had their first dwelling. We all do know, however, that it has never perished entirely out of mind. By some peoples it was lost, but not by all; in some ages it dulled and faded, in others it was overwhelmed with doubts; but, in great goodness, God kept sending us at intervals mighty intellects to argue it back to faith and hope.

“Why should there be a Soul in every man? Look, O son of Hur–for one moment look at the necessity of such a device. To lie down and die, and be no more–no more forever–time never was when man wished for such an end; nor has the man ever been who did not in his heart promise himself something better. The monuments of the nations are all protests against nothingness after death; so are statues and inscriptions; so is history. The greatest of our Egyptian kings had his effigy cut-out of a hill of solid rock. Day after day he went with a host in chariots to see the work; at last it was finished, never effigy so grand, so enduring: it looked like him–the features were his, faithful even in expression. Now may we not think of him saying in that moment of pride, ‘Let Death come; there is an after-life for me!’ He had his wish. The statue is there yet.

“But what is the after-life he thus secured? Only a recollection by men–a glory unsubstantial as moonshine on the brow of the great bust; a story in stone–nothing more. Meantime what has become of the king? There is an embalmed body up in the royal tombs which once was his–an effigy not so fair to look at as the other out in the Desert. But where, O son of Hur, where is the king himself? Is he fallen into nothingness? Two thousand years have gone since he was a man alive as you and I are. Was his last breath the end of him?

“To say yes would be to accuse God; let us rather accept his better plan of attaining life after death for us–actual life, I mean–the something more than a place in mortal memory; life with going and coming, with sensation, with knowledge, with power and all appreciation; life eternal in term though it may be with changes of condition.

“Ask you what God’s plan is? The gift of a Soul to each of us at birth, with this simple law–there shall be no immortality except through the Soul. In that law see the necessity of which I spoke.

“Let us turn from the necessity now. A word as to the pleasure there is in the thought of a Soul in each of us. In the first place, it robs death of its terrors by making dying a change for the better, and burial but the planting of a seed from which there will spring a new life. In the next place, behold me as I am–weak, weary, old, shrunken in body, and graceless; look at my wrinkled face, think of my failing senses, listen to my shrilled voice. Ah! what happiness to me in the promise that when the tomb opens, as soon it will, to receive the worn-out husk I call myself, the now viewless doors of the universe, which is but the palace of God, will swing wide ajar to receive me, a liberated immortal Soul!

“I would I could tell the ecstasy there must be in that life to come! Do not say I know nothing about it. This much I know, and it is enough for me–the being a Soul implies conditions of divine superiority. In such a being there is no dust, nor any gross thing; it must be finer than air, more impalpable than light, purer than essence–it is life in absolute purity.

“What now, O son of Hur? Knowing so much, shall I dispute with myself or you about the unnecessaries–about the form of my soul? Or where it is to abide? Or whether it eats and drinks? Or is winged, or wears this or that? No. It is more becoming to trust in God. The beautiful in this world is all from his hand declaring the perfection of taste; he is the author of all form; he clothes the lily, he colors the rose, he distils the dew-drop, he makes the music of nature; in a word, he organized us for this life, and imposed its conditions; and they are such guaranty to me that, trustful as a little child, I leave to him the organization of my Soul, and every arrangement for the life after death. I know he loves me.”

The good man stopped and drank, and the hand carrying the cup to his lips trembled; and both Iras and Ben-Hur shared his emotion and remained silent. Upon the latter a light was breaking. He was beginning to see, as never before, that there might be a spiritual kingdom of more import to men than any earthly empire; and that after all a Saviour would indeed be a more godly gift than the greatest king.

“I might ask you now,” said Balthasar, continuing, “whether this human life, so troubled and brief, is preferable to the perfect and everlasting life designed for the Soul? But take the question, and think of it for yourself, formulating thus: Supposing both to be equally happy, is one hour more desirable than one year? From that then advance to the final inquiry, what are threescore and ten years on earth to all eternity with God? By-and-by, son of Hur, thinking in such manner, you will be filled with the meaning of the fact I present you next, to me the most amazing of all events, and in its effects the most sorrowful; it is that the very idea of life as a Soul is a light almost gone out in the world. Here and there, to be sure, a philosopher may be found who will talk to you of a Soul, likening it to a principle; but because philosophers take nothing upon faith, they will not go the length of admitting a Soul to be a being, and on that account its purpose is compressed darkness to them.

“Everything animate has a mind measurable by its wants. Is there to you no meaning in the singularity that power in full degree to speculate upon the future was given to man alone? By the sign as I see it, God meant to make us know ourselves created for another and a better life, such being in fact the greatest need of our nature. But, alas! into what a habit the nations have fallen! They live for the day, as if the present were the all in all, and go about saying, ‘There is no to-morrow after death; or if there be, since we know nothing about it, be it a care unto itself.’ So when Death calls them, ‘Come,’ they may not enter into enjoyment of the glorious after-life because of their unfitness. That is to say, the ultimate happiness of man was everlasting life in the society of God. Alas, O son of Hur, that I should say it! but as well yon sleeping camel constant in such society as the holiest priests this day serving the highest altars in the most renowned temples. So much are men given to this lower earthly life! So nearly have they forgotten that other which is to come!

“See now, I pray you, that which is to be saved to us.

“For my part, speaking with the holiness of truth, I would not give one hour of life as a Soul for a thousand years of life as a man.”

Here the Egyptian seemed to become unconscious of companionship and fall away into abstraction.

“This life has its problems,” he said, “and there are men who spend their days trying to solve them; but what are they to the problems of the hereafter? What is there like knowing God? Not a scroll of the mysteries, but the mysteries themselves would for that hour at least lie before me revealed; even the innermost and most awful–the power which now we shrink from thought of–which rimmed the void with shores, and lighted the darkness, and out of nothing appointed the universe. All places would be opened. I would be filled with divine knowledge; I would see all glories, taste all delights; I would revel in being. And if, at the end of the hour, it should please God to tell me, ‘I take thee into my service forever,’ the furthest limit of desire would be passed; after which the attainable ambitions of life, and its joys of whatever kind, would not be so much as the tinkling of little bells.”

Balthasar paused as if to recover from very ecstasy of feeling; and to Ben-Hur it seemed the speech had been the delivery of a Soul speaking for itself.

“I pray pardon, son of Hur,” the good man continued, with a bow the gravity of which was relieved by the tender look that followed it, “I meant to leave the life of a Soul, its conditions, pleasures, superiority, to your own reflection and finding out. The joy of the thought has betrayed me into much speech. I set out to show, though ever so faintly, the reason of my faith. It grieves me that words are so weak. But help yourself to truth. Consider first the excellence of the existence which was reserved for us after death, and give heed to the feelings and impulses the thought is sure to awaken in you–heed them, I say, because they are your own Soul astir, doing what it can to urge you in the right way. Consider next that the afterlife has become so obscured as to justify calling it a lost light. If you find it, rejoice, O son of Hur–rejoice as I do, though in beggary of words. For then, besides the great gift which is to be saved to us, you will have found the need of a Saviour so infinitely greater than the need of a king; and he we are going to meet will not longer hold place in your hope a warrior with a sword or a monarch with a crown.

“A practical question presents itself–How shall we know him at sight? If you continue in your belief as to his character–that he is to be a king as Herod was–of course you will keep on until you meet a man clothed in purple and with a sceptre. On the other hand, he I look for will be one poor, humble, undistinguished–a man in appearance as other men; and the sign by which I will know him will be never so simple. He will offer to show me and all mankind the way to the eternal life; the beautiful pure Life of the Soul.”

The company sat a moment in silence which was broken by Balthasar.

“Let us arise now,” he said–“let us arise and set forward again. What I have said has caused a return of impatience to see him who is ever in my thought; and if I seem to hurry you, O son of Hur–and you, my daughter–be that my excuse.”

At his signal the slave brought them wine in a skin bottle; and they poured and drank, and shaking the lap-cloths out arose.

While the slave restored the tent and wares to the box under the houdah, and the Arab brought up the horses, the three principals laved themselves in the pool.

In a little while they were retracing their steps back through the wady, intending to overtake the caravan if it had passed them by.

CHAPTER IV

The caravan, stretched out upon the Desert, was very picturesque; in motion, however, it was like a lazy serpent. By-and-by its stubborn dragging became intolerably irksome to Balthasar, patient as he was; so, at his suggestion, the party determined to go on by themselves.

If the reader be young, or if he has yet a sympathetic recollection of the romanticisms of his youth, he will relish the pleasure with which Ben-Hur, riding near the camel of the Egyptians, gave a last look at the head of the straggling column almost out of sight on the shimmering plain.

To be definite as may be, and perfectly confidential, Ben-Hur found a certain charm in Iras’s presence. If she looked down upon him from her high place, he made haste to get near her; if she spoke to him, his heart beat out of its usual time. The desire to be agreeable to her was a constant impulse. Objects on the way, though ever so common, became interesting the moment she called attention to them; a black swallow in the air pursued by her pointing finger went off in a halo; if a bit of quartz or a flake of mica was seen to sparkle in the drab sand under kissing of the sun, at a word he turned aside and brought it to her; and if she threw it away in disappointment, far from thinking of the trouble he had been put to, he was sorry it proved so worthless, and kept a lookout for something better–a ruby, perchance a diamond. So the purple of the far mountains became intensely deep and rich if she distinguished it with an exclamation of praise; and when, now and then, the curtain of the houdah fell down, it seemed a sudden dulness had dropped from the sky bedraggling all the landscape. Thus disposed, yielding to the sweet influence, what shall save him from the dangers there are in days of the close companionship with the fair Egyptian incident to the solitary journey they were entered upon?

For that there is no logic in love, nor the least mathematical element, it is simply natural that she shall fashion the result who has the wielding of the influence.

To quicken the conclusion, there were signs, too, that she well knew the influence she was exercising over him. From some place under hand she had since morning drawn a caul of golden coins, and adjusted it so the gleaming strings fell over her forehead and upon her cheeks, blending lustrously with the flowing of her blue-black hair. From the same safe deposit she had also produced articles of jewelry–rings for finger and ear, bracelets, a necklace of pearls–also, a shawl embroidered with threads of fine gold–the effect of all which she softened with a scarf of Indian lace skillfully folded about her throat and shoulders. And so arrayed, she plied Ben-Hur with countless coquetries of speech and manner; showering him with smiles; laughing in flute-like tremolo–and all the while following him with glances, now melting-tender, now sparkling-bright. By such play Antony was weaned from his glory; yet she who wrought his ruin was really not half so beautiful as this her countrywoman.

And so to them the nooning came, and the evening.

The sun at its going down behind a spur of the old Bashan, left the party halted by a pool of clear water of the rains out in the Abilene Desert. There the tent was pitched, the supper eaten, and preparations made for the night.

The second watch was Ben-Hur’s; and he was standing, spear in hand, within arm-reach of the dozing camel, looking awhile at the stars, then over the veiled land. The stillness was intense; only after long spells a warm breath of wind would sough past, but without disturbing him, for yet in thought he entertained the Egyptian, recounting her charms, and sometimes debating how she came by his secrets, the uses she might make of them, and the course he should pursue with her. And through all the debate Love stood off but a little way–a strong temptation, the stronger of a gleam of policy behind. At the very moment he was most inclined to yield to the allurement, a hand very fair even in the moonless gloaming was laid softly upon his shoulder. The touch thrilled him; he started, turned–and she was there.

“I thought you asleep,” he said, presently.

“Sleep is for old people and little children, and I came out to look at my friends, the stars in the south–those now holding the curtains of midnight over the Nile. But confess yourself surprised!”

He took the hand which had fallen from his shoulder, and said, “Well, was it by an enemy?”

“Oh no! To be an enemy is to hate, and hating is a sickness which Isis will not suffer to come near me. She kissed me, you should know, on the heart when I was a child.”

“Your speech does not sound in the least like your father’s. Are you not of his faith?”

“I might have been”–and she laughed low–“I might have been had I seen what he has. I may be when I get old like him. There should be no religion for youth, only poetry and philosophy; and no poetry except such as is the inspiration of wine and mirth and love, and no philosophy that does not nod excuse for follies which cannot outlive a season. My father’s God is too awful for me. I failed to find him in the Grove of Daphne. He was never heard of as present in the atria of Rome. But, son of Hur, I have a wish.”

“A wish! Where is he who could say it no?”

“I will try you.”

“Tell it then.”

“It is very simple. I wish to help you.”

She drew closer as she spoke.

He laughed, and replied, lightly, “O Egypt!–I came near saying dear Egypt!–does not the sphinx abide in your country?”

“Well?”