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Beacon Lights of History, Volume IX by John Lord

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First act of the Revolution
Remote causes
Louis XVI
Derangement of finances
Assembly of notables
Mirabeau; his writings and extraordinary eloquence
Assembly of States-General
Usurpation of the Third Estate
Mirabeau's ascendency
Paralysis of government
General disturbances; fall of the Bastille
Extraordinary reforms by the National Assembly
Mirabeau's conservatism
Talleyrand, and confiscation of Church property
Death of Mirabeau; his characteristics
Revolutionary violence; the clubs
The Jacobin orators
The King arrested
The King tried, condemned, and executed
The Reign of Terror
Robespierre, Marat, Danton
The Directory
What the Revolution accomplished
What might have been done without it
True principles of reform
The guide of nations



Early life and education of Burke
Studies law
Essay on "The Sublime and Beautiful"
First political step
Enters Parliament
Debates on American difficulties
Burke opposes the government
His remarkable eloquence and wisdom
Resignation of the ministry
Burke appointed Paymaster of the Forces
Leader of his party in the House of Commons
Debates on India
Impeachment of Warren Hastings
Defence of the Irish Catholics
Speeches in reference to the French Revolution
Denounces the radical reformers of France
His one-sided but extraordinary eloquence
His "Reflections on the French Revolution"
Mistake in opposing the Revolution with bayonets
His lofty character
The legacy of Burke to his nation



Unanimity of mankind respecting the genius of Napoleon
General opinion of his character
The greatness of his services
Napoleon at Toulon
His whiff of grapeshot
His defence of the Directory
Appointed to the army of Italy
His rapid and brilliant victories
Delivers France
Campaign in Egypt
Renewed disasters during his absence
Made First Consul
His beneficent rule as First Consul
Internal improvements
Restoration of law
Vast popularity of Napoleon
His ambitious designs
Made Emperor
Coalition against him
Renewed war
Victories of Napoleon
Peace of Tilsit
Despair of Europe
Napoleon dazzled by his own greatness
Invasion of Spain and Russia
Conflagration of Moscow and retreat of Napoleon
The nations arm and attack him
Humiliation of Napoleon
Elba and St. Helena
William the Silent, Washington, and Napoleon
Lessons of Napoleon's fall
Napoleonic ideas
Imperialism hostile to civilization



Europe in the Napoleonic Era
Birth and family of Metternich
University Life
Metternich in England
Marriage of Metternich
Ambassador at Dresden
Ambassador at Berlin
Austrian aristocracy
Metternich at Paris
Metternich on Napoleon
Metternich, Chancellor and Prime Minister
Designs of Napoleon
Napoleon marries Marie Louise
Hostility of Metternich
Frederick William III
Coalition of Great Powers
Congress of Vienna
Subdivision of Napoleon conquests
Holy Alliance
Burdens of Metternich
His political aims
His hatred of liberty
Assassination of von Kotzebue
Insurrection of Naples
Insurrection of Piedmont
Spanish Revolution
Death of Emperor Francis
Tyranny of Metternich
His character
His services



Restoration of the Bourbons
Peculiarities of his reign
His brilliant career
Genie du Christianisme
Reaction against Republicanism
Difficulties and embarrassments of the king
Chateaubriand at Vienna
His conservatism
Minister of Foreign Affairs
His eloquence
Spanish war
Septennial Bill
Fall of Chateaubriand
His latter days
Death of Louis XVIII
His character
Accession of Charles X
His tyrannical government
Laws against the press
Unpopularity of the king
His political blindness
Popular tumults
Deposition of Charles X
Rise of great men
The _salons_ of great ladies
Kings and queens of society
Their prodigious influence



Condition of England in 1815
The aristocracy
The House of Commons
The clergy
The courts of law
The middle classes
The working classes
Ministry of Lord Liverpool
Lord Castlereagh
George Canning
Mr. Perceval
Regency of the Prince of Wales
His scandalous private life
Caroline of Brunswick
Death of George III
Canning, Prime Minister
His great services
His death
His character
Popular agitations
Catholic association
Great political leaders
Duke of Wellington
Catholic emancipation
Latter days of George IV
His death
Brilliant constellation of great men


Universal weariness of war on the fall of Napoleon
Peace broken by the revolt of the Spanish colonies
Agitation of political ideas
Causes of the Greek Revolution
Apathy of the Great Powers
State of Greece on the outbreak of the revolution
Character of the Greeks
His successes
Atrocities of the Turks
Universal rising of the Greeks
Siege of Tripolitza
Reverses of the Greeks
Prince Mavrokordatos
Ali Pasha
The massacres at Chios
Admiral Miaulis
Marco Bozzaris
Chourchid Pasha
Deliverance of the Mona
Greeks take Napoli di Romania
Great losses of the Greeks
Renewed efforts of the Sultan
Dissensions of the Greek leaders
Arrival of Lord Byron
Interest kindled for the Greek cause in England
London loans
Siege and fall of Missolonghi
Interference of Great Powers
Ibraham Pasha
Battle of Navarino
Greek independence
Capo d'Istrias
Otho, King of Greece
Results of the Greek Revolution


Elevation of Louis Philippe
His character
Casimir Perier
Disordered state of France
Suppression of disorders
Consolidation of royal power
Marshal Soult
Fortification of Paris
Siege of Antwerp
Public improvements
First ministry of Thiers
First ministry of Count Mole
Storming of Constantine
Railway mania
Death of Talleyrand
Russian and Turkish wars
Treaty of Unkiar-Skelessi
Second administration of Thiers
Removal of Napoleon's remains
Guizot, Prime Minister
Guizot as historian
Conquest of Algeria
Death of the Due d'Orleans
The Spanish marriages
Progress of corruption
General discontents
Dethronement of Louis Philippe
His inglorious flight



Napoleon Insists that Pope Pius VII. Shall Crown Him
_After the painting by Jean Paul Laurens_.

Louis XVI.
_After the painting by P. Dumenil, Gallery of Versailles_.

Murder of Marat by Charlotte Corday
_After the painting by J. Weerts_.

Edmund Burke
_After the painting by J. Barry, Dublin National Gallery_.

_After the painting by Paul Delaroche_.

"1807," Napoleon at Friedland
_After the painting by E. Meissonier_.

Napoleon Informs Empress Josephine of His Intention to
Divorce Her
_After the painting by Eleuterio Pagliano_.

George IV. of England
_After the painting by Sir Thomas Lawrence, Rome_.

The Congress of Vienna
_After the drawing by Jean Baptiste Isabey_.

Daniel O'Connell
_After the painting by Doyle, National Gallery, Dublin_.

Marco Bozzaris
_After the painting by J.L. Gerome_.



A.D. 1749-1791.


Three events of pre-eminent importance have occurred in our modern
times; these are the Protestant Reformation, the American War of
Independence, and the French Revolution.

The most complicated and varied of these great movements is the French
Revolution, on which thousands of volumes have been written, so that it
is impossible even to classify the leading events and the ever-changing
features of that rapid and exciting movement. The first act of that
great drama was the attempt of reformers and patriots to destroy
feudalism,--with its privileges and distinctions and injustices,--by
unscrupulous and wild legislation, and to give a new constitution to
the State.

The best representative of this movement was Mirabeau, and I accordingly
select him as the subject of this lecture. I cannot describe the
violence and anarchy which succeeded the Reign of Terror, ending in a
Directory, and the usurpation of Napoleon. The subject is so vast that I
must confine myself to a single point, in which, however, I would unfold
the principles of the reformers and the logical results to which their
principles led.

The remote causes of the French Revolution I have already glanced at, in
a previous lecture. The most obvious of these, doubtless, was the
misgovernment which began with Louis XIV. and continued so disgracefully
under Louis XV.; which destroyed all reverence for the throne, even
loyalty itself, the chief support of the monarchy. The next most
powerful influence that created revolution was feudalism, which ground
down the people by unequal laws, and irritated them by the haughtiness,
insolence, and heartlessness of the aristocracy, and thus destroyed all
respect for them, ending in bitter animosities. Closely connected with
these two gigantic evils was the excessive taxation, which oppressed the
nation and made it discontented and rebellious. The fourth most
prominent cause of agitation was the writings of infidel philosophers
and economists, whose unsound and sophistical theories held out
fallacious hopes, and undermined those sentiments by which all
governments and institutions are preserved. These will be incidentally
presented, as thereby we shall be able to trace the career of the
remarkable man who controlled the National Assembly, and who applied
the torch to the edifice whose horrid and fearful fires he would
afterwards have suppressed. It is easy to destroy; it is difficult to
reconstruct. Nor is there any human force which can arrest a national
conflagration when once it is kindled: only on its ashes can a new
structure arise, and this only after long and laborious efforts and
humiliating disappointments.

It might have been possible for the Government to contend successfully
with the various elements of discontent among the people, intoxicated
with those abstract theories of rights which Rousseau had so eloquently
defended, if it had possessed a strong head and the sinews of war. But
Louis XVI., a modest, timid, temperate, moral young man of twenty-three,
by the death of his father and elder brothers had succeeded to the
throne of his dissolute grandfather at just the wrong time. He was a
gentleman, but no ruler. He had no personal power, and the powers of his
kingdom had been dissipated by his reckless predecessors. Not only was
the army demoralized, and inclined to fraternize with the people, but
there was no money to pay the troops or provide for the ordinary
expenses of the Court. There was an alarming annual deficit, and the
finances were utterly disordered. Successive ministers had exhausted all
ordinary resources and the most ingenious forms of taxation. They made
promises, and resorted to every kind of expediency, which had only a
temporary effect. The primal evils remained. The national treasury was
empty. Calonne and Necker pursued each a different policy, and with the
same results. The extravagance of the one and the economy of the other
were alike fatal. Nobody would make sacrifices in a great national
exigency. The nobles and the clergy adhered tenaciously to their
privileges, and the Court would curtail none of its unnecessary
expenses. Things went on from bad to worse, and the financiers were
filled with alarm. National bankruptcy stared everybody in the face.

If the King had been a Richelieu, he would have dealt summarily with the
nobles and rebellious mobs. He would have called to his aid the talents
of the nation, appealed to its patriotism, compelled the Court to make
sacrifices, and prevented the printing and circulation of seditious
pamphlets. The Government should have allied itself with the people,
granted their requests, and marched to victory under the name of
patriotism. But Louis XVI. was weak, irresolute, vacillating, and
uncertain. He was a worthy sort of man, with good intentions, and
without the vices of his predecessors. But he was surrounded with
incompetent ministers and bad advisers, who distrusted the people and
had no sympathy with their wrongs. He would have made concessions, if
his ministers had advised him. He was not ambitious, nor unpatriotic;
he simply did not know what to do.

In his perplexity, he called together the principal heads of the
nobility,--some hundred and twenty great seigneurs, called the Notables;
but this assembly was dissolved without accomplishing anything. It was
full of jealousies, and evinced no patriotism. It would not part with
its privileges or usurpations.

It was at this crisis that Mirabeau first appeared upon the stage, as a
pamphleteer, writing bitter and envenomed attacks on the government, and
exposing with scorching and unsparing sarcasms the evils of the day,
especially in the department of finance. He laid bare to the eyes of the
nation the sores of the body politic,--the accumulated evils of
centuries. He exposed all the shams and lies to which ministers had
resorted. He was terrible in the fierceness and eloquence of his
assaults, and in the lucidity of his statements. Without being learned,
he contrived to make use of the learning of others, and made it burn
with the brilliancy of his powerful and original genius. Everybody read
his various essays and tracts, and was filled with admiration. But his
moral character was bad,--Was even execrable, and notoriously
outrageous. He was kind-hearted and generous, made friends and used
them. No woman, it is said, could resist his marvellous
fascination,--all the more remarkable since his face was as ugly as
that of Wilkes, and was marked by the small-pox. The excesses of his
private life, and his ungovernable passions, made him distrusted by the
Court and the Government. He was both hated and admired.

Mirabeau belonged to a noble family of very high rank in Provence, of
Italian descent. His father, Marquis Mirabeau, was a man of liberal
sentiments,--not unknown to literary fame by his treatises on political
economy,'--but was eccentric and violent. Although his oldest son, Count
Mirabeau, the subject of this lecture, was precocious intellectually,
and very bright, so that the father was proud of him, he was yet so
ungovernable and violent in his temper, and got into so many disgraceful
scrapes, that the Marquis was compelled to discipline him severely,--all
to no purpose, inasmuch as he was injudicious in his treatment, and
ultimately cruel. He procured _lettres de cachet_ from the King, and
shut up his disobedient and debauched son in various state-prisons. But
the Count generally contrived to escape, only to get into fresh
difficulties; so that he became a wanderer and an exile, compelled to
support himself by his pen.

Mirabeau was in Berlin, in a sort of semi-diplomatic position, when the
Assembly of Notables was convened. His keen prescience and profound
sagacity induced him to return to his distracted country, where he knew
his services would soon be required. Though debauched, extravagant, and
unscrupulous, he was not unpatriotic. He had an intense hatred of
feudalism, and saw in its varied inequalities the chief source of the
national calamities. His detestation of feudal injustices was
intensified by his personal sufferings in the various castles where he
had been confined by arbitrary power. At this period, the whole tendency
of his writings was towards the destruction of the _ancien regime_, He
breathed defiance, scorn, and hatred against the very class to which he
belonged. He was a Catiline,--an aristocratic demagogue, revolutionary
in his spirit and aims; so that he was mistrusted, feared, and detested
by the ruling powers, and by the aristocracy generally, while he was
admired and flattered by the people, who were tolerant of his vices and
imperious temper.

On the wretched failure of the Assembly of the Notables, the prime
minister, Necker, advised the King to assemble the States-General,--the
three orders of the State: the nobles, the clergy, and a representation
of the people. It seemed to the Government impossible to proceed longer,
amid universal distress and hopeless financial embarrassment, without
the aid and advice of this body, which had not been summoned for one
hundred and fifty years.

It became, of course, an object of ambition to Count Mirabeau to have a
seat in this illustrious assembly. To secure this, he renounced his
rank, became a plebeian, solicited the votes of the people, and was
elected a deputy both from Marseilles and Aix. He chose Aix, and his
great career began with the meeting of the States-General at Versailles,
the 5th of May, 1789. It was composed of three hundred nobles, three
hundred priests, and six hundred deputies of the third estate,--twelve
hundred in all. It is generally conceded that these representatives of
the three orders were on the whole a very respectable body of men,
patriotic and incorruptible, but utterly deficient in political
experience and in powers of debate. The deputies were largely composed
of country lawyers, honest, but as conceited as they were inexperienced.
The vanity of Frenchmen is so inordinate that nearly every man in the
assembly felt quite competent to govern the nation or frame a
constitution. Enthusiasm and hope animated the whole assembly, and
everybody saw in this States-General the inauguration of a
glorious future.

One of the most brilliant and impressive chapters in Carlyle's "French
Revolution"--that great prose poem--is devoted to the procession of the
three orders from the church of St. Louis to the church of Notre Dame,
to celebrate the Mass, parts of which I quote.

"Shouts rend the air; one shout, at which Grecian birds might drop
dead. It is indeed a stately, solemn sight. The Elected of France and
then the Court of France; they are marshalled, and march there, all in
prescribed place and costume. Our Commons in plain black mantle and
white cravat; Noblesse in gold-worked, bright-dyed cloaks of velvet,
resplendent, rustling with laces, waving with plumes; the Clergy in
rochet, alb, and other clerical insignia; lastly the King himself and
household, in their brightest blaze of pomp,--their brightest and final
one. Which of the six hundred individuals in plain white cravats that
have come up to regenerate France might one guess would become their
king? For a king or a leader they, as all bodies of men, must have. He
with the thick locks, will it be? Through whose shaggy beetle-brows, and
rough-hewn, seamed, carbuncled face, there look natural ugliness,
small-pox, incontinence, bankruptcy,--and burning fire of genius? It is
Gabriel Honore Riquetti de Mirabeau; man-ruling deputy of Aix! Yes, that
is the Type-Frenchman of this epoch; as Voltaire was of the last. He is
French in his aspirations, acquisitions, in his virtues and vices. Mark
him well. The National Assembly were all different without that one;
nay, he might say with old Despot,--The National Assembly? I am that.

"Now, if Mirabeau is the greatest of these six hundred, who may be the
meanest? Shall we say that anxious, slight, ineffectual-looking man,
under thirty, in spectacles, his eyes troubled, careful; with upturned
face, snuffing dimly the uncertain future time; complexion of a
multiplex atrabilious color, the final shade of which may be pale
sea-green? That greenish-colored individual is an advocate of Arras; his
name is Maximilien Robespierre.

"Between which extremes of grandest and meanest, so many grand and mean,
roll on towards their several destinies in that procession. There is
experienced Mounier, whose presidential parliamentary experience the
stream of things shall soon leave stranded. A Petion has left his gown
and briefs at Chartres for a stormier sort of pleading. A
Protestant-clerical St. Etienne, a slender young eloquent and vehement
Barnave, will help to regenerate France,

"And then there is worthy Doctor Guillotin, Bailly likewise,
time-honored historian of astronomy, and the Abbe Sieyes, cold, but
elastic, wiry, instinct with the pride of logic, passionless, or with
but one passion, that of self-conceit. This is the Sieyes who shall be
system-builder, constitutional-builder-general, and build constitutions
which shall unfortunately fall before we get the scaffolding away.

"Among the nobles are Liancourt, and La Rochefoucauld, and pious Lally,
and Lafayette, whom Mirabeau calls Grandison Cromwell, and the Viscount
Mirabeau, called Barrel Mirabeau, on account of his rotundity, and the
quantity of strong liquor he contains. Among the clergy is the Abbe
Maury, who does not want for audacity, and the Cure Gregoire who shall
be a bishop, and Talleyrand-Pericord, his reverence of Autun, with
sardonic grimness, a man living in falsehood, and on falsehood, yet not
wholly a false man.

"So, in stately procession, the elected of France pass on, some to
honor, others to dishonor; not a few towards massacre, confusion,
emigration, desperation."

For several weeks this famous States-General remain inactive, unable to
agree whether they shall deliberate in a single hall or in three
separate chambers. The deputies, of course, wish to deliberate in a
single chamber, since they equal in number both the clergy and nobles,
and some few nobles had joined them, and more than a hundred of the
clergy. But a large majority of both the clergy and the noblesse insist
with pertinacity on the three separate chambers, since, united, they
would neutralize the third estate. If the deputies prevailed, they would
inaugurate reforms to which the other orders would never consent.

Long did these different bodies of the States-General deliberate, and
stormy were the debates. The nobles showed themselves haughty and
dogmatical; the deputies showed themselves aggressive and revolutionary.
The King and the ministers looked on with impatience and disgust, but
were irresolute. Had the King been a Cromwell, or a Napoleon, he would
have dissolved the assemblies; but he was timid and hesitating. Necker,
the prime minister, was for compromise; he would accept reforms, but
only in a constitutional way.

The knot was at last cut by the Abbe Sieyes, a political priest, and one
of the deputies for Paris,--the finest intellect in the body, next to
Mirabeau, and at first more influential than he, since the Count was
generally distrusted on account of his vices. Nor had he as yet
exhibited his great powers. Sieyes said, for the Deputies alone, "We
represent ninety-six per cent of the whole nation. The people is
sovereign; we, therefore, as its representatives, constitute ourselves a
national assembly." His motion was passed by acclamation, on June 17,
and the Third Estate assumed the right to act for France.

In a legal and constitutional point of view, this was a usurpation, if
ever there was one. "It was," says Von Sybel, the able German historian
of the French Revolution, "a declaration of open war between arbitrary
principles and existing rights." It was as if the House of
Representatives in the United States, or the House of Commons in
England, should declare themselves the representatives of the nation,
ignoring the Senate or the House of Lords. Its logical sequence was

The prodigious importance of this step cannot be overrated. It
transferred the powers of the monarchy to the Third Estate. It would
logically lead to other usurpations, the subversion of the throne, and
the utter destruction of feudalism,--for this last was the aim of the
reformers. Mirabeau himself at first shrank from this violent measure,
but finally adopted it. He detested feudalism and the privileges of the
clergy. He wanted radical reforms, but would have preferred to gain
them in a constitutional way, like Pym, in the English Revolution. But
if reforms could not be gained constitutionally, then he would accept
revolution, as the lesser evil. Constitutionally, radical reforms were
hopeless. The ministers and the King, doubtless, would have made some
concessions, but not enough to satisfy the deputies. So these same
deputies took the entire work of legislation into their own hands. They
constituted themselves the sole representatives of the nation. The
nobles and the clergy might indeed deliberate with them; they were not
altogether ignored, but their interests and rights were to be
disregarded. In that state of ferment and discontent which existed when
the States-General was convened, the nobles and the clergy probably knew
the spirit of the deputies, and therefore refused to sit with them. They
knew, from the innumerable pamphlets and tracts which were issued from
the press, that radical changes were desired, to which they themselves
were opposed; and they had the moral support of the Government on
their side.

The deputies of the Third Estate were bent on the destruction of
feudalism, as the only way to remedy the national evils, which were so
glaring and overwhelming. They probably knew that their proceedings were
unconstitutional and illegal, but thought that their acts would be
sanctioned by their patriotic intentions. They were resolved to secure
what seemed to them rights, and thought little of duties. If these
inestimable and vital rights should be granted without usurpation, they
would be satisfied; if not, then they would resort to usurpation. To
them their course seemed to be dictated by the "higher law." What to
them were legalities that perpetuated wrongs? The constitution was made
for man, not man for the constitution.

Had the three orders deliberated together in one hall, although against
precedent and legality, the course of revolution might have been
directed into a different channel; or if an able and resolute king had
been on the throne, he might have united with the people against the
nobles, and secured all the reforms that were imperative, without
invoking revolution; or he might have dispersed the deputies at the
point of the bayonet, and raised taxes by arbitrary imposition, as able
despots have ever done. We cannot penetrate the secrets of Providence.
It may have been ordered in divine justice and wisdom that the French
people should work out their own deliverance in their own way, in
mistakes, in suffering, and in violence, and point the eternal moral
that inexperience, vanity, and ignorance are fatal to sound legislation,
and sure to lead to errors which prove disastrous; that national
progress is incompatible with crime; that evils can only gradually be
removed; that wickedness ends in violence.

A majority of the deputies meant well. They were earnest, patriotic, and
enthusiastic. But they knew nothing of the science of government or of
constitution-making, which demand the highest maturity of experience and
wisdom. As I have said, nearly four hundred of them were country
lawyers, as conceited as they were inexperienced. Both Mirabeau and
Sieyes had a supreme contempt for them as a whole. They wanted what they
called rights, and were determined to get them any way they could,
disregarding obstacles, disregarding forms and precedents. And they were
backed up and urged forward by ignorant mobs, and wicked demagogues who
hated the throne, the clergy, and the nobles. Hence the deputies made
mistakes. They could see nothing better than unscrupulous destruction.
And they did not know how to reconstruct. They were bewildered and
embarrassed, and listened to the orators of the Palais Royal.

The first thing of note which occurred when they resolved to call
themselves the National Assembly and not the Third Estate, which they
were only, was done by Mirabeau. He ascended the tribune, when Breze,
the master of ceremonies, came with a message from the King for them to
join the other orders, and said in his voice of melodious thunder, "We
are here by the command of the people, and will only disperse by the
force of bayonets." From that moment, till his death, he ruled the
Assembly. The disconcerted messenger returned to his sovereign. What did
the King say at this defiance of royal authority? Did he rise in wrath
and indignation, and order his guards to disperse the rebels? No; the
amiable King said meekly, "Well, let them remain there." What a king for
such stormy times! O shade of Richelieu, thy work has perished!
Rousseau, a greater genius than thou wert, hath undermined the
institutions and the despotism of two hundred years.

Only two courses were now open to the King,--this weak and kind-hearted
Louis XVI., heir of a hundred years' misrule,--if he would maintain his
power. One was to join the reformers and co-operate in patriotic work,
assisted by progressive ministers, whatever opposition might be raised
by nobles and priests; and the second was to arm himself and put down
the deputies. But how could this weak-minded sovereign co-operate with
plebeians against the orders which sustained his throne? And if he used
violence, he inaugurated civil war, which would destroy thousands where
revolution destroyed hundreds. Moreover, the example of Charles I. was
before him. He dared not run the risk. In such a torrent of
revolutionary forces, when even regular troops fraternized with
citizens, that experiment was dangerous. And then he was
tender-hearted, and shrank from shedding innocent blood. His queen,
Marie Antoinette, the intrepid daughter of Maria Theresa, with her
Austrian proclivities, would have kept him firm and sustained him by her
courageous counsels; but her influence was neutralized by popular
ministers. Necker, the prosperous banker, the fortunate financier,
advised half measures. Had he conciliated Mirabeau, who led the
Assembly, then even the throne might have been saved. But he detested
and mistrusted the mighty tribune of the people,--the aristocratic
demagogue, who, in spite of his political rancor and incendiary tracts,
was the only great statesman of the day. He refused the aid of the only
man who could have staved off the violence of factions, and brought
reason and talent to the support of reform and law.

At this period, after the triumph of the Third Estate,--now called the
National Assembly,--and the paralysis of the Court, perplexed and
uncertain whether or not to employ violence and disband the assembly by
royal decree, a great agitation began among the people, not merely in
Paris, but over the whole kingdom. There were meetings to promote
insurrection, paid declaimers of human rights, speeches without end in
the gardens of the Palais Royal, where Marat, Camille Desmoulins, and
other popular orators harangued the excited crowds. There were
insurrections at Versailles, which was filled with foreign soldiers.
The French guards fraternized with the people whom they were to subdue.
Necker in despair resigned, or was dismissed. None of the authorities
could command obedience. The people were starving, and the bakers' shops
were pillaged. The crowds broke open the prisons, and released many who
had been summarily confined. Troops were poured into Paris, and the old
Duke of Broglie, one of the heroes of the Seven Years' War, now
war-minister, sought to overawe the city. The gun-shops were plundered,
and the rabble armed themselves with whatever weapons they could lay
their hands upon. The National Assembly decreed the formation of a
national guard to quell disturbances, and placed Lafayette at the head
of it. Besenval, who commanded the royal troops, was forced to withdraw
from the capital. The city was completely in the hands of the
insurgents, who were driven hither and thither by every passion which
can sway the human soul. Patriotic zeal blended with envy, hatred,
malice, revenge, and avarice. The mob at last attacked the Bastille, a
formidable fortress where state-prisoners were arbitrarily confined. In
spite of moats and walls and guns, this gloomy monument of royal tyranny
was easily taken, for it was manned by only about one hundred and forty
men, and had as provisions only two sacks of flour. No aid could
possibly come to the rescue. Resistance was impossible, in its
unprepared state for defence, although its guns, if properly manned,
might have demolished the whole Faubourg Saint-Antoine.

The news of the fall of this fortress came like a thunder-clap over
Europe. It announced the reign of anarchy in France, and the
helplessness of the King. On hearing of the fall of the Bastille, the
King is said to have exclaimed to his courtiers, "It is a revolt, then."
"Nay, sire," said the Duke of Liancourt, "it is a revolution." It was
evident that even then the King did not comprehend the situation. But
how few could comprehend it! Only one man saw the full tendency of
things, and shuddered at the consequences,--and this man was Mirabeau.

The King, at last aroused, appeared in person in the National Assembly,
and announced the withdrawal of the troops from Paris and the recall of
Necker. But general mistrust was alive in every bosom, and disorders
still continued to a frightful extent, even in the provinces. "In
Brittany the towns appointed new municipalities, and armed a civic guard
from the royal magazines. In Caen the people stormed the citadel and
killed the officers of the salt-tax. Nowhere were royal intendants seen.
The custom-houses, at the gates of the provincial cities, were
demolished. In Franche-Comte a noble castle was burned every day. All
kinds of property were exposed to the most shameful robbery."

Then took place the emigration of the nobles, among whom were Conde,
Polignac, Broglie, to organize resistance to the revolution which had
already conquered the King.

Meanwhile, the triumphant Assembly, largely recruited by the liberal
nobles and the clergy, continued its sessions, decreed its sittings
permanent and its members inviolable. The sittings were stormy; for
everybody made speeches, written or oral, yet few had any power of
debate. Even Mirabeau himself, before whom all succumbed, was deficient
in this talent. He could thunder; he could arouse or allay passions; he
seemed able to grasp every subject, for he used other people's brains;
he was an incarnation of eloquence,--but he could not reply to opponents
with much effect, like Pitt, Webster, and Gladstone. He was still the
leading man in the kingdom; all eyes were directed towards him; and no
one could compete with him, not even Sieyes. The Assembly wasted days in
foolish debates. It had begun its proceedings with the famous
declaration of the rights of man,--an abstract question, first mooted by
Rousseau, and re-echoed by Jefferson. Mirabeau was appointed with a
committee of five to draft the declaration,--in one sense, a puerile
fiction, since men are not "born free," but in a state of dependence and
weakness; nor "equal," either in regard to fortune, or talents, or
virtue, or rank: but in another sense a great truth, so far as men are
entitled by nature to equal privileges, and freedom of the person, and
unrestricted liberty to get a living according to their choice.

The Assembly at last set itself in earnest to the work of legislation.
In one night, the ever memorable 4th of August, it decreed the total
abolition of feudalism. In one night it abolished tithes to the church,
provincial privileges, feudal rights, serfdom, the law of primogeniture,
seigniorial dues, and the _gabelle_, or tax on salt. Mirabeau was not
present, being absent on his pleasures. These, however, seldom
interfered with his labors, which were herculean, from seven in the
morning till eleven at night. He had two sides to his character,--one
exciting abhorrence and disgust, for his pleasures were miscellaneous
and coarse; a man truly abandoned to the most violent passions: the
other side pleasing, exciting admiration; a man with an enormous power
of work, affable, dignified, with courtly manners, and enchanting
conversation, making friends with everybody, out of real kindness of
heart, because he really loved the people, and sought their highest
good; a truly patriotic man, and as wise as he was enthusiastic. This
great orator and statesman was outraged and alarmed at the indecent
haste of the Assembly, and stigmatized its proceedings as "nocturnal
orgies." The Assembly on that memorable night swept away the whole
feudal edifice, and in less time than the English Parliament would take
to decide upon the first reading of any bill of importance.

The following day brought reflection and discontent. "That is just the
character of our Frenchmen," exclaimed Mirabeau; "they are three months
disputing about syllables, and in a single night they overturn the whole
venerable edifice of the monarchy." Sieyes was equally disgusted, and
made a speech of great force to show that to abolish tithes without an
indemnity was spoliating the clergy to enrich the land-owners. He
concluded, "You know how to be free; you do not know how to be just."
But he was regarded as an ecclesiastic, unable to forego his personal
interests. He gave vent to his irritated feelings in a conversation with
Mirabeau, when the latter said, "My dear Abbe, you have let loose the
bull, and you now complain that he gores you." It was this political
priest who had made the first assault on the constitution, when he urged
the Third Estate to decree itself the nation.

The National Assembly had destroyed feudal institutions; but it had not
yet made a constitution, or restored order. Violence and anarchy still
reigned. Then the clubs began to make themselves a power. "Come," said
the lawyer Danton to a friend, in the district of the Cordeliers, "come
and howl with us; you will earn much money, and you can still choose
your party afterwards." But it was in the garden of the Palais Royal,
and in the old church of the Jacobins that the most violent attacks were
made on all existing institutions. "A Fourth Estate (of able editors)
also springs up, increases, multiplies; irrepressible, incalculable."
Then from the lowest quarters of Paris surge up an insurrection of
women, who march to Versailles in disorder, penetrate the Assembly, and
invade the palace. On the 5th of October a mob joins them, of the lowest
rabble, and succeed in forcing their way into the precincts of the
palace. "The King to Paris!" was now the general cry, and Louis XVI.
appears upon the balcony and announces by gestures his subjection to
their will. A few hours after, the King is on his way to Paris, under
the protection of the National Guard, really a prisoner in the hands of
the people. In fourteen days the National Assembly also follows, to be
now dictated to by the clubs.

In this state of anarchy and incipient violence, Mirabeau, whose power
in the Assembly was still unimpaired, wished to halt. He foresaw the
future. No man in France had such clear insight and sagacity as he. He
saw the State drifting into dissolution, and put forth his hand and
raised his voice to arrest the catastrophe which he lamented. "The mob
of Paris," said he, "will scourge the corpses of the King and Queen." It
was then that he gave but feeble support to the "Rights of Man," and
contended for the unlimited veto of the King on the proceedings of the
Assembly. He also brought forward a motion to allow the King's ministers
to take part in the debates. "On the 7th of October he exhorted the
Count de Marck to tell the King that his throne and kingdom were lost,
if he did not immediately quit Paris." And he did all he could to induce
him, through the voice of his friends, to identify himself with the
cause of reform, as the only means for the salvation of the throne. He
warned him against fleeing to the frontier to join the emigrants, as the
prelude of civil war. He advocated a new ministry, of more vigor and
breadth. He wanted a government both popular and strong. He wished to
retain the monarchy, but desired a constitutional monarchy like that of
England. His hostility to all feudal institutions was intense, and he
did not seek to have any of them restored. It was the abolition of
feudal privileges which was really the permanent bequest of the French
Revolution. They have never been revived. No succeeding government has
even attempted to revive them.

On the removal of the National Assembly to Paris, Mirabeau took a large
house and lived ostentatiously and at great expense until he died, from
which it is supposed that he received pensions from England, Spain, and
even the French Court. This is intimated by Dumont; and I think it
probable. It will in part account for the conservative course he
adopted to check the excesses of that revolution which he, more than any
other man, invoked. He was doubtless patriotic, and uttered his warning
protests with sincerity. Still it is easy to believe that so corrupt and
extravagant a man in his private life was accessible to bribery. Such a
man must have money, and he was willing to get it from any quarter. It
is certain that he was regarded by the royal family, towards the close
of his career, very differently from what they regarded him when the
States-General was assembled. But if he was paid by different courts, it
is true that he then gave his support to the cause of law and
constitutional liberty, and doubtless loathed the excesses which took
place in the name of liberty. He was the only man who could have saved
the monarchy, if it were possible to save it; but no human force could
probably have arrested the waves of revolutionary frenzy at this time.

On the removal of the Assembly to Paris, the all-absorbing questions
related to finance. The State was bankrupt. It was difficult to raise
money for the most pressing exigencies. Money must be had, or there
would be universal anarchy and despair. How could it be raised? The
credit of the country was gone, and all means of taxation were
exhausted. No man in France had such a horror of bankruptcy as Mirabeau,
and his eloquence was never more convincing and commanding than in his
finance speeches. Nobody could reply to him. The Assembly was completely
subjugated by his commanding talents. Nor was his influence ever greater
than when he supported Necker's proposal for a patriotic loan, a sort of
income-tax, in a masterly speech which excited universal admiration.
"Ah, Monsieur le Comte," said a great actor to him on that occasion,
"what a speech: and with what an accent did you deliver it! You have
surely missed your vocation."

But the finances were in a hopeless state. With credit gone, taxation
exhausted, and a continually increasing floating debt, the situation was
truly appalling to any statesman. It was at this juncture that
Talleyrand, a priest of noble birth, as able as he was unscrupulous,
brought forth his famous measure for the spoliation of the Church, to
which body he belonged, and to which he was a disgrace. Talleyrand, as
Bishop of Autun, had been one of the original representatives of the
clergy on the first convocation of the States-General; he had advocated
combining with the Third Estate when they pronounced themselves the
National Assembly, had himself joined the Assembly, attracted notice by
his speeches, been appointed to draw up a constitution, taken active
part in the declaration of Rights, and made himself generally
conspicuous and efficient. At the present apparently hopeless financial
crisis, Talleyrand uncovered a new source of revenue, claimed that the
property of the Church belonged to the nation, and that as the nation
was on the brink of financial ruin, this confiscation was a supreme
necessity. The Church lands represented a value of two thousand millions
of francs,--an immense sum, which, if sold, would relieve, it was
supposed, the necessities of the State. Mirabeau, although he was no
friend of the clergy, shrank from such a monstrous injustice, and said
that such a wound as this would prove the most poisonous which the
country had received. But such was the urgent need of money, that the
Assembly on the 2d of November, 1789, decreed that the property of the
Church should be put at the disposal of the State. On the 19th of
December it was decreed that these lands should be sold. The clergy
raised the most piteous cries of grief and indignation. Vainly did the
bishops offer four hundred millions as a gift to the nation. It was like
the offer of Darius to Alexander, of one hundred thousand talents. "Your
whole property is mine," said the conqueror; "your kingdom is mine."

So the offer of the bishops was rejected, and their whole property was
taken. And it was taken under the sophistical plea that it belonged to
the nation. It was really the gift of various benefactors in different
ages to the Church, for pious purposes, and had been universally
recognized as sacred. It was as sacred as any other rights of property.
The spoliation was infinitely worse than the suppression of the
monasteries by Henry VIII. He had some excuse, since they had become a
scandal, had misused their wealth, and diverted it from the purposes
originally intended. The only wholesale attack on property by the State
which can be compared with it, was the abolition of slavery by a stroke
of the pen in the American Rebellion. But this was a war measure, when
the country was in most imminent peril; and it was also a moral measure
in behalf of philanthropy. The spoliation of the clergy by the National
Assembly was a great injustice, since it was not urged that the clergy
had misused their wealth, or were neglectful of their duties, as the
English monks were in the time of Henry VIII. This Church property had
been held so sacred, that Louis XIV. in his greatest necessities never
presumed to appropriate any part of it. The sophistry that it belonged
to the nation, and therefore that the representatives of the nation had
a right to take it, probably deceived nobody. It was necessary to give
some excuse or reason for such a wholesale robbery, and this was the
best which could be invented. The simple truth was that money at this
juncture was a supreme necessity to the State, and this spoliation
seemed the easiest way to meet the public wants. Like most of the
legislation of the Assembly, it was defended on the Jesuit plea of
expediency,--that the end justifies the means; the plea of unscrupulous
and wicked politicians in all countries.

And this expediency, doubtless, relieved the government for a time, for
the government was in the hands of the Assembly. Royal authority was a
mere shadow. In reality, the King was a prisoner, guarded by Lafayette,
in the palace of the Tuileries. And the Assembly itself was now in fear
of the people as represented by the clubs. There were two hundred
Jacobin clubs in Paris and other cities at this time, howling their
vituperations not only on royalty but also on everything else which was
not already destroyed.

The Assembly having provided for the wants of the government by the
confiscation of two thousand millions,--which, however, when sold, did
not realize half that sum,--issued their _assignats_, or bonds
representing parcels of land assigned to redeem them. These were mostly
100-franc notes, though there were also issues of ten and even five
francs. The national credit was thus patched up by legislators who took
a constitution in hand,--to quote Burke--"as savages would a
looking-glass." Then they proceeded to other reforms, and abolished the
parliaments, and instituted the election of judges by the people, thus
stripping the King of his few remaining powers.

In the mean time Mirabeau died, worn out with labors and passions, and
some say by poison. Even this Hercules could not resist the
consequences of violated natural law. The Assembly decreed a magnificent
public funeral, and buried him with great pomp. He was the first to be
interred in the Pantheon. For nearly two years he was the leading man in
France, and he retained his influence in the Assembly to the end. Nor
did he lose his popularity with the people. It is not probable that his
intrigues to save the monarchy were known, except to a few confidential
friends. He died at the right time for his fame, in April, 1791. Had he
lived, he could not have arrested the tide of revolutionary excesses and
the reign of demagogues, and probably would have been one of the victims
of the guillotine.

As an author Mirabeau does not rank high. His fame rests on his
speeches. His eloquence was transcendent, so far as it was rendered
vivid by passion. He knew how to move men; he understood human nature.
No orator ever did so much by a single word, by felicitous expressions.
In the tribune he was immovable. His self-possession never left him in
the greatest disorders. He was always master of himself. His voice was
full, manly, and sonorous, and pleased the ear; always powerful, yet
flexible, it could be as distinctly heard when he lowered it as when he
raised it. His knowledge was not remarkable, but he had an almost
miraculous faculty of appropriating whatever he heard. He paid the
greatest attention to his dress, and wore an enormous quantity of hair
dressed in the fashion of the day. "When I shake my terrible locks,"
said he, "no one dares interrupt me." Though he received pensions, he
was too proud to be dishonest, in the ordinary sense. He received large
sums, but died insolvent. He had, like most Frenchmen, an inordinate
vanity, and loved incense from all ranks and conditions. Although he was
the first to support the Assembly against the King, he was essentially
in favor of monarchy, and maintained the necessity of the absolute veto.
He would have given a constitution to his country as nearly resembling
that of England as local circumstances would permit. Had he lived, the
destinies of France might have been different.

But his death gave courage to all the factions, and violence and crime
were consummated by the Reign of Terror. With the death of Mirabeau,
closed the first epoch of the Revolution. Thus far it had been earnest,
but unscrupulous in the violation of rights and in the destruction of
ancient abuses. Yet if inexperienced and rash, it was not marked by
deeds of blood. In this first form it was marked by enthusiasm and hope
and patriotic zeal; not, as afterwards, by fears and cruelty and

Henceforth, the Revolution took another turn. It was directed, not by
men of genius, not by reformers seeking to rule by wisdom, but by
demagogues and Jacobin clubs, and the mobs of the city of Paris. What
was called the "Left," in the meetings of the Assembly,--made up of
fanatics whom Mirabeau despised and detested,--gained a complete
ascendency and adopted the extremest measures. Under their guidance, the
destruction of the monarchy was complete. Feudalism and the Church
property had been swept away, and the royal authority now received its
final blow; nay, the King himself was slain, under the influence of
fear, it is true, but accompanied by acts of cruelty and madness which
shocked the whole civilized world and gave an eternal stain to the
Revolution itself.

It was not now reform, but unscrupulous destruction and violence which
marked the Assembly, controlled as it was by Jacobin orators and infidel
demagogues. A frenzy seized the nation. It feared reactionary movements
and the interference of foreign powers. When the Bastille had fallen, it
was by the hands of half-starved people clamoring for bread; but when
the monarchy was attacked, it was from sentiments of fear among those
who had the direction of affairs. The King, at last, alarmed for his own
safety, contrived to escape from the Tuileries, where he was virtually
under arrest, for his power was gone; but he was recaptured, and brought
back to Paris, a prisoner. Robespierre called upon the Assembly to
bring the King and Queen to trial. Marat proposed a military
dictatorship, to act more summarily, which proposal produced a temporary
reaction in favor of royalty. Lafayette, as commander of the National
Guard, declared, "If you kill the King to-day, I will place the Dauphin
on the throne to-morrow." But the republican party, now in fear of a
reaction, was increasing rapidly. Its leaders were at this time the
Girondists, bent on the suppression of royalty, and headed by Brissot,
who agitated France by his writings in favor of a republic, while Madame
Roland opened her _salons_ for intrigues and cabals,--a bright woman,
"who dreamed of Spartan severity, Roman virtue, and Plutarch heroes."

The National Assembly dissolved itself in September, and appealed to the
country for the election of a National Convention; for, the King having
been formally suspended Aug. 10, there was no government. The first act
of the Convention was to proclaim the Republic. Then occurred the more
complete organization of the Jacobin club, to control the National
Convention; and this was followed by the rapid depreciation of the
_assignats_, bread-riots, and all sorts of disturbances. Added to these
evils, foreign governments were arming to suppress the Revolution, and
war had been declared by the Girondist ministry, of which Dumouriez was
war-minister. At this crisis, Danton, of the club of the Cordeliers,
who found the Jacobins too respectable, became a power,--a coarse,
vulgar man, but of indefatigable energy and activity, who wished to do
away with all order and responsibility. He attacked the Gironde as not
sufficiently violent.

It was now war between the different sections of the revolutionists
themselves. Lafayette resolved to suppress the dangerous radicals by
force, but found it no easy thing, for the Convention was controlled by
men of violence, who filled the country with alarm, not of their
unscrupulous measures, but of the military and of foreign enemies. He
even narrowly escaped impeachment at the hands of the National

The Convention is now overawed and controlled by the Commune and the
clubs. Lafayette flies. The mob rules Paris. The revolutionary tribunal
is decreed. Robespierre, Marat, and Danton form a triumvirate of power.
The September massacres take place. The Girondists become conservative,
and attempt to stay the progress of further excesses,--all to no
purpose, for the King himself is now impeached, and the Jacobins control
everything. The King is led to the bar of the Convention. He is
condemned by a majority only of one, and immured in the Temple. On the
20th of January, 1793, he was condemned, and the next day he mounted the
scaffold. "We have burned our ships," said Marat when the tragedy was

With the death of the King, I bring this lecture to a close. It would
be interesting to speculate on what might have been averted, had
Mirabeau lived. But probably nothing could have saved the monarchy
except civil war, to which Louis XVI. was averse.

Nor can I dwell on the second part of the Revolution, when the
government was in the hands of those fiends and fanatics who turned
France into one vast slaughter-house of butchery and blood. I have only
to say, that the same unseen hand which humiliated the nobles,
impoverished the clergy, and destroyed the King, also visited with
retribution those monsters who had a leading hand in the work of
destruction. Marat, the infidel journalist, was stabbed by Charlotte
Corday. Danton, the minister of justice and orator of the revolutionary
clubs, was executed on the scaffold he had erected for so many innocent
men. Robespierre, the sentimental murderer and arch-conspirator, also
expiated his crimes on the scaffold; as did Saint-Just, Lebas, Couthon,
Henriot, and other legalized assassins. As the Girondists sacrificed the
royal family, so did the Jacobins sacrifice the Girondists; and the
Convention, filled with consternation, again sacrificed the Jacobins.

After the work of destruction was consummated, and there was nothing
more to destroy, and starvation was imminent at Paris, and general
detestation began to prevail, in view of the atrocities committed in
the name of liberty, the crushing fact became apparent that the nations
of Europe were arming to put down the Revolution and restore the
monarchy. In a generous paroxysm of patriotism, the whole nation armed
to resist the invaders and defend the ideas of the Revolution. The
Convention also perceived, too late, that anything was better than
anarchy and license. It put down the clubs, restored religious worship,
destroyed the busts of the monsters who had disgraced their cause and
country, intrusted supreme power to five Directors, able and patriotic,
and dissolved itself.

Under the Directory, the third act of the drama of revolution opened
with the gallant resistance which France made to the invaders of her
soil and the enemies of her liberties. This resistance brought out the
marvellous military genius of Napoleon, who intoxicated the nation by
his victories, and who, in reward of his extraordinary services, was
made First Consul, with dictatorial powers. The abuse of these powers,
his usurpation of imperial dignity, the wars into which he was drawn to
maintain his ascendency, and his final defeat at Waterloo, constitute
the most brilliant chapter in the history of modern times. The
Revolution was succeeded by military despotism. Inexperience led to
fatal mistakes, and these mistakes made the strong government of a
single man a necessity. The Revolution began in noble aspirations, but
for lack of political wisdom and sound principles in religion and
government, it ended in anarchy and crime, and was again followed by the
tyranny of a monarch. This is the sequence of all revolutions which defy
eternal justice and human experience. There are few evils which are
absolutely unendurable, and permanent reforms are only obtained by
patience and wisdom. Violence is ever succeeded by usurpation. The
terrible wars through which France passed, to aggrandize an ambitious
and selfish egotist, were attended with far greater evils than those
which the nation sought to abolish when the States-General first met at

But the experiment of liberty, though it failed, was not altogether
thrown away. Lessons of political wisdom were learned, which no nation
will ever forget. Some great rights of immense value were secured, and
many grievous privileges passed away forever. Neither Louis XVIII., nor
Charles X., nor Louis Philippe, nor Louis Napoleon, ever attempted to
restore feudalism, or unequal privileges, or arbitrary taxation. The
legislative power never again completely succumbed to the decrees of
royal and imperial tyrants. The sovereignty of the people was
established as one of the fixed ideas of the nineteenth century, and the
representatives of the people are now the supreme rulers of the land. A
man can now rise in France above the condition in which he was born,
and can aspire to any office and position which are bestowed on talents
and genius. Bastilles and _lettres de cachet_ have become an
impossibility. Religious toleration is as free there as in England or
the United States. Education is open to the poor, and is encouraged by
the Government. Constitutional government seems to be established, under
whatever name the executive may be called. France is again one of the
most prosperous and contented countries of Europe; and the only great
drawback to her national prosperity is that which also prevents other
Continental powers from developing their resources,--the large standing
army which she feels it imperative to sustain.

In view of the inexperience and fanaticism of the revolutionists, and
the dreadful evils which took place after the fall of the monarchy, we
should say that the Revolution was premature, and that substantial
reforms might have been gained without violence. But this is a mere
speculation. One thing we do know,--that the Revolution was a national
uprising against injustice and oppression. When the torch is applied to
a venerable edifice, we cannot determine the extent of the
conflagration, or the course which it will take. The French Revolution
was plainly one of the developments of a nation's progress. To
conservative and reverential minds it was a horrid form for progress to
take, since it was visionary and infidel. But all nations are in the
hands of God, who is above all second causes. And I know of no modern
movement to which the words of Carlyle, when he was an optimist, when he
wrote the most original and profound of his works, the "Sartor
Resartus," apply with more force: "When the Phoenix is fanning her
funeral pyre, will there not be sparks flying? Alas! some millions of
men have been sucked into that high eddying flame, and like moths
consumed. In the burning of the world-Phoenix, destruction and creation
proceed together; and as the ashes of the old are blown about do new
forces mysteriously spin themselves, and melodious death-songs are
succeeded by more melodious birth-songs."

Yet all progress is slow, especially in government and morals. And how
forcibly are we impressed, in surveying the varied phases of the French
Revolution, that nothing but justice and right should guide men in their
reforms; that robbery and injustice in the name of liberty and progress
are still robbery and injustice, to be visited with righteous
retribution; and that those rulers and legislators who cannot make
passions and interests subservient to reason, are not fit for the work
assigned to them. It is miserable hypocrisy and cant to talk of a
revolutionary necessity for violating the first principles of human
society. Ah! it is Reason, Intelligence, and Duty, calm as the voices of
angels, soothing as the "music of the spheres," which alone should
guide nations, in all crises and difficulties, to the attainment of
those rights and privileges on which all true progress is based.


Dumont's Recollections of Mirabeau; Carlyle's French Revolution;
Carlyle's article on Mirabeau in his Miscellanies; Von Sybel's French
Revolution; Thiers' French Revolution; Mignet's French Revolution;
Croker's Essays on the French Revolution; Life of Lafayette; Loustalot's
Revolution de Paris; Burke's Reflections on the French Revolution;
Carlyle's article on Danton; Mallet du Pau's Considerations sur la
Revolution Francaise; Biographie Universelle; A. Lameth's Histoire de
l'Assemblee Constituante; Alison's History of the French Revolution;
Lamartine's History of the Girondists; Lacretelle's History of France;
Montigny's Memoires sur Mirabeau; Peuchet's Memoires sur Mirabeau;
Madame de Stael's Considerations sur la Revolution Francaise; Macaulay's
Essay on Dumont's Recollections of Mirabeau.


A. D. 1729-1797.


It would be difficult to select an example of a more lofty and
irreproachable character among the great statesmen of England than
Edmund Burke. He is not a puzzle, like Oliver Cromwell, although there
are inconsistencies in the opinions he advanced from time to time. He
takes very much the same place in the parliamentary history of his
country as Cicero took in the Roman senate. Like that greatest of Roman
orators and statesmen, Burke was upright, conscientious, conservative,
religious, and profound. Like him, he lifted up his earnest voice
against corruption in the government, against great state criminals,
against demagogues, against rash innovations. Whatever diverse opinions
may exist as to his political philosophy, there is only one opinion as
to his character, which commands universal respect. Although he was the
most conservative of statesmen, clinging to the Constitution, and to
consecrated traditions and associations both in Church and State, still
his name is associated with the most important and salutary reforms
which England made for half a century. He seems to have been sent to
instruct and guide legislators in a venal and corrupt age. To my mind
Burke looms up, after the lapse of a century, as a prodigy of thought
and knowledge, devoted to the good of his country; an unselfish and
disinterested patriot, as wise and sagacious as he was honest; a sage
whose moral wisdom shines brighter and brighter, since it was based on
the immutable principles of justice and morality. One can extract more
profound and striking epigrams from his speeches and writings than from
any prose writer that England has produced, if we except Francis Bacon.
And these writings and speeches are still valued as among the most
precious legacies of former generations; they form a thesaurus of
political wisdom which statesmen can never exhaust. Burke has left an
example which all statesmen will do well to follow. He was not a popular
favorite, like Fox and Pitt; he was not born to greatness, like North
and Newcastle; he was not liked by the king or the nobility; he was
generally in the ranks of the opposition; he was a new man, like Cicero,
in an aristocratic age,--yet he conquered by his genius the proudest
prejudices; he fought his way upward, inch by inch; he was the founder
of a new national policy, although it was bitterly opposed; and he died
universally venerated for his integrity, wisdom, and foresight. He was
the most remarkable man, on the whole, who has taken part in public
affairs, from the Revolution to our times. Of course, the life and
principles of so great a man are a study. If history has any interest or
value, it is to show the influence of such a man on his own age and the
ages which have succeeded,--to point out his contribution to

Edmund Burke was born, 1730, of respectable parents in Ireland. He was
educated at Trinity College, Dublin, where he made a fair proficiency,
but did not give promise of those rare powers which he afterwards
exhibited. He was no prodigy, like Cicero, Pitt, and Macaulay. He early
saw that his native country presented no adequate field for him, and
turned his steps to London at the age of twenty, where he entered as a
student of law in the Inner Temple,--since the Bar was then, what it was
at Rome, what it still is in modern capitals, the usual resort of
ambitious young men. But Burke did not like the law as a profession, and
early dropped the study of it; not because he failed in industry, for he
was the most plodding of students; not because he was deficient in the
gift of speech, for he was a born orator; not because his mind repelled
severe logical deductions, for he was the most philosophical of the
great orators of his day,--not because the law was not a noble field
for the exercise of the highest faculties of the mind, but probably
because he was won by the superior fascinations of literature and
philosophy. Bacon could unite the study of divine philosophy with
professional labors as a lawyer, also with the duties of a legislator;
but the instances are rare where men have united three distinct spheres,
and gained equal distinction in all. Cicero did, and Bacon, and Lord
Brougham; but not Erskine, nor Pitt, nor Canning. Even two spheres are
as much as most distinguished men have filled,--the law with politics,
like Thurlow and Webster; or politics with literature, like Gladstone
and Disraeli. Dr. Johnson, Garrick, and Reynolds, the early friends of
Burke, filled only one sphere.

The early literary life of Burke was signalized by his essay on "The
Sublime and Beautiful," original in its design and execution, a model of
philosophical criticism, extorting the highest praises from Dugald
Stewart and the Abbe Raynal, and attracting so much attention that it
speedily became a text-book in the universities. Fortunately he was able
to pursue literature, with the aid of a small patrimony (about L300 a
year), without being doomed to the hard privations of Johnson, or the
humiliating shifts of Goldsmith. He lived independently of patronage
from the great,--the bitterest trial of the literati of the eighteenth
century, which drove Cowper mad, and sent Rousseau to attics and
solitudes,--so that, in his humble but pleasant home, with his young
wife, with whom he lived amicably, he could see his friends, the great
men of the age, and bestow an unostentatious charity, and maintain his
literary rank and social respectability.

I have sometimes wondered why Burke did not pursue this quiet and
beautiful life,--free from the turmoils of public contest, with leisure,
and friends, and Nature, and truth,--and prepare treatises which would
have been immortal, for he was equal to anything he attempted. But such
was not to be. He was needed in the House of Commons, then composed
chiefly of fox-hunting squires and younger sons of nobles (a body as
ignorant as it was aristocratic),--the representatives not of the people
but of the landed proprietors, intent on aggrandizing their families at
the expense of the nation,--and of fortunate merchants, manufacturers,
and capitalists, in love with monopolies. Such an assembly needed at
that day a schoolmaster, a teacher in the principles of political
economy and political wisdom; a leader in reforming disgraceful abuses;
a lecturer on public duties and public wrongs; a patriot who had other
views than spoils and place; a man who saw the right, and was determined
to uphold it whatever the number or power of his opponents. So Edmund
Burke was sent among them,--ambitious doubtless, stern, intellectually
proud, incorruptible, independent, not disdainful of honors and
influence, but eager to render public services.

It has been the great ambition of Englishmen since the Revolution to
enter Parliament, not merely for political influence, but also for
social position. Only rich men, or members of great families, have found
it easy to do so. To such men a pecuniary compensation is a small
affair. Hence, members of Parliament have willingly served without pay,
which custom has kept poor men of ability from aspiring to the position.
It was not easy, even for such a man as Burke, to gain admission into
this aristocratic assembly. He did not belong to a great family; he was
only a man of genius, learning, and character. The squirearchy of that
age cared no more for literary fame than the Roman aristocracy did for a
poet or an actor. So Burke, ambitious and able as he was, must bide
his time.

His first step in a political career was as private secretary to Gerard
Hamilton, who was famous for having made but one speech, and who was
chief secretary to the Lord-Lieutenant of Ireland, the Earl of Halifax.
Burke soon resigned his situation in disgust, since he was not willing
to be a mere political tool. But his singular abilities had attracted
the attention of the prime minister, Lord Rockingham, who made him his
private secretary, and secured his entrance into Parliament. Lord
Verney, for a seat in the privy council, was induced to give him a
"rotten borough."

Burke entered the House of Commons in 1765, at thirty-five years of age.
He began his public life when the nation was ruled by the great Whig
families, whose ancestors had fought the battles of reform in the times
of Charles and James. This party had held power for seventy years, had
forgotten the principles of the Revolution, and had become venal and
selfish, dividing among its chiefs the spoils of office. It had become
as absolute and unscrupulous as the old kings whom it had once
dethroned. It was an oligarchy of a few powerful whig noblemen, whose
rule was supreme in England. Burke joined this party, but afterwards
deserted it, or rather broke it up, when he perceived its arbitrary
character, and its disregard of the fundamental principles of the
Constitution. He was able to do this after its unsuccessful attempt to
coerce the American colonies.

American difficulties were the great issue of that day. The majority of
the Parliament, both Lords and Commons,--sustained by King George III.,
one of the most narrow-minded, obstinate, and stupid princes who ever
reigned in England; who believed in an absolute jurisdiction over the
colonies as an integral part of the empire, and was bent not only in
enforcing this jurisdiction, but also resorted to the most offensive
and impolitic measures to accomplish it,--this omnipotent Parliament,
fancying it had a right to tax America without her consent, without a
representation even, was resolved to carry out the abstract rights of a
supreme governing power, both in order to assert its prerogative and to
please certain classes in England who wished relief from the burden of
taxation. And because Parliament had this power, it would use it,
against the dictates of expediency and the instincts of common-sense;
yea, in defiance of the great elemental truth in government that even
thrones rest on the affections of the people. Blinded and infatuated
with notions of prerogative, it would not even learn lessons from that
conquered country which for five hundred years it had vainly attempted
to coerce, and which it could finally govern only by a recognition of
its rights.

Now, the great career of Burke began by opposing the leading opinions of
his day in reference to the coercion of the American colonies. He
discarded all theories and abstract rights. He would not even discuss
the subject whether Parliament had a right to tax the colonies. He took
the side of expediency and common-sense. It was enough for him that it
was foolish and irritating to attempt to exercise abstract powers which
could not be carried out. He foresaw and he predicted the consequences
of attempting to coerce such a people as the Americans with the forces
which England could command. He pointed out the infatuation of the
ministers of the crown, then led by Lord North. His speech against the
Boston Port Bill was one of the most brilliant specimens of oratory ever
displayed in the House of Commons. He did not encourage the colonies in
rebellion, but pointed out the course they would surely pursue if the
irritating measures of the Government were not withdrawn. He advocated
conciliation, the withdrawal of theoretic rights, the repeal of
obnoxious taxes, the removal of restrictions on American industry, the
withdrawal of monopolies and of ungenerous distinctions. He would bind
the two countries together by a cord of love. When some member remarked
that it was horrible for children to rebel against their parents, Burke
replied: "It is true the Americans are our children; but when children
ask for bread, shall we give them a stone?" For ten years he labored
with successive administrations to procure reconciliation. He spoke
nearly every day. He appealed to reason, to justice, to common-sense.
But every speech he made was a battle with ignorance and prejudice. "If
you must employ your strength," said he indignantly, "employ it to
uphold some honorable right. I do not enter upon metaphysical
distinctions,--I hate the very name of them. Nobody can be argued into
slavery. If you cannot reconcile your sovereignty with their freedom,
the colonists will cast your sovereignty in your face. It is not enough
that a statesman means well; duty demands that what is right should not
only be made known, but be made prevalent,--that what is evil should not
only be detected, but be defeated. Do not dream that your registers,
your bonds, your affidavits, your instructions, are the things which
hold together the great texture of the mysterious whole. These dead
instruments do not make a government. It is the spirit that pervades and
vivifies an empire which infuses that obedience without which your army
would be a base rabble and your navy nothing but rotten timber." Such is
a fair specimen of his eloquence,--earnest, practical, to the point, yet
appealing to exalted sentiments, and pervaded with moral wisdom; the
result of learning as well as the dictate of a generous and enlightened
policy. When reason failed, he resorted to sarcasm and mockery.
"Because," said he, "we have a right to tax America we must do it; risk
everything, forfeit everything, take into consideration nothing but our
right. O infatuated ministers! Like a silly man, full of his prerogative
over the beasts of the field, who says, there is wool on the back of a
wolf, and therefore he must be sheared. What! shear a wolf? Yes. But
have you considered the trouble? Oh, I have considered nothing but my
right. A wolf is an animal that has wool; all animals that have wool
are to be sheared; and therefore I will shear the wolf."

But I need not enlarge on his noble efforts to prevent a war with the
colonies. They were all in vain. You cannot reason with
infatuation,--_Quem deus vult perdere, prius dementat_. The logic of
events at last showed the wisdom of Burke and the folly of the king and
his ministers, and of the nation at large. The disasters and the
humiliation which attended the American war compelled the ministry to
resign, and the Marquis of Rockingham became prime minister in 1782, and
Burke, the acknowledged leader of his party, became paymaster of the
forces,--an office at one time worth L25,000 a year, before the reform
which Burke had instigated. But this great statesman was not admitted to
the cabinet; George III. did not like him, and his connections were not
sufficiently powerful to overcome the royal objection. In our times he
would have been rewarded with a seat on the treasury bench; with less
talents than he had, the commoners of our day become prime-ministers.
But Burke did not long enjoy even the office of paymaster. On the death
of Lord Rockingham, a few months after he had formed the ministry, Burke
retired from the only office he ever held. And he retired to
Beaconsfield,--an estate which he had purchased with the assistance of
his friend Rockingham, where he lived when parliamentary duties
permitted, in that state of blended elegance, leisure, and study which
is to be found, in the greatest perfection, in England alone.

The political power of Burke culminated at the close of the war with
America, but not his political influence: and there is a great
difference between power and influence. Nor do we read that Burke, after
this, headed the opposition. That position was shared by Charles James
Fox, who ultimately supplanted his master as the leader of his party;
not because Burke declined in wisdom or energy, but because Fox had more
skill as a debater, more popular sympathies, and more influential
friends. Burke, like Gladstone, was too stern, too irritable, too
imperious, too intellectually proud, perhaps too unyielding, to control
such an ignorant, prejudiced, and aristocratic body as the House of
Commons, jealous of his ascendency and writhing under his rebukes. It
must have been galling to the great philosopher to yield the palm to
lesser men; but such has ever been the destiny of genius, except in
crises of public danger. Of all things that politicians hate is the
domination of a man who will not stoop to flatter, who cannot be bribed,
and who will be certain to expose vices and wrongs. The world will not
bear rebukes. The fate of prophets is to be stoned. A stern moral
greatness is repulsive to the weak and wicked. Parties reward mediocre
men, whom they can use or bend; and the greatest benefactors lose their
popularity when they oppose the enthusiasm of new ideas, or become
austere in their instructions. Thus the greatest statesman that this
country has produced since Alexander Hamilton, lost his prestige when
his conciliating policy became offensive to a rising party whose
watchword was "the higher law," although, by his various conflicts with
Southern leaders and his loyalty to the Constitution, he educated the
people to sustain the very war which he foresaw and dreaded. And had
that accomplished senator from Massachusetts, Charles Sumner, who
succeeded to Webster's seat, and who in his personal appearance and
advocacy for reform strikingly resembled Burke,--had he remained
uninjured to our day, with increasing intellectual powers and profounder
moral wisdom, I doubt whether even he would have had much influence with
our present legislators; for he had all the intellectual defects of both
Burke and Webster, and never was so popular as either of them at one
period of their career, while he certainly was inferior to both in
native force, experience, and attainments.

The chief labors of Burke for the first ten years of his parliamentary
life had been mainly in connection with American affairs, and which the
result proved he comprehended better than any man in England. Those of
the next ten years were directed principally to Indian difficulties, in
which he showed the same minuteness of knowledge, the same grasp of
intellect, the same moral wisdom, the same good sense, and the same
regard for justice, that he had shown concerning the colonies. But in
discussing Indian affairs his eloquence takes a loftier flight; he is
less conciliating, more in earnest, more concerned with the principles
of immutable obligations. He abhors the cruelties and tyranny inflicted
on India by Clive and Hastings. He could see no good from an
aggrandizement purchased by injustice and wrong. If it was criminal for
an individual to cheat and steal, it was equally atrocious for a nation
to plunder and oppress another nation, infidel or pagan, white or black.
A righteous anger burned in the breast of Burke as he reflected on the
wrongs and miseries of the natives of India. Why should that ancient
country be ruled for no other purpose than to enrich the younger sons of
a grasping aristocracy and the servants of an insatiable and
unscrupulous Company whose monopoly of spoils was the scandal of the
age? If ever a reform was imperative in the government of a colony, it
was surely in India, where the government was irresponsible. The English
courts of justice there were more terrible to the natives than the very
wrongs they pretended to redress. The customs and laws and moral ideas
of the conquered country were spurned and ignored by the greedy scions
of gentility who were sent to rule a population ten times larger than
that between the Humber and the Thames.

So Burke, after the most careful study of the condition of India, lifted
up his voice against the iniquities which were winked at by Parliament.
But his fierce protest arrayed against him all the parties that indorsed
these wrongs, or who were benefited by them. I need not dwell on his
protracted labors for ten years in behalf of right, without the
sympathies of those who had formerly supported him. No speeches were
ever made in the English House of Commons which equalled, in eloquence
and power, those he made on the Nabob of Arcot's debts and the
impeachment of Warren Hastings. In these famous philippics, he
fearlessly exposed the peculations, the misrule, the oppression, and the
inhuman heartlessness of the Company's servants,--speeches which
extorted admiration, while they humiliated and chastised. I need not
describe the nine years' prosecution of a great criminal, and the escape
of Hastings, more guilty and more fortunate than Verres, from the
punishment he merited, through legal technicalities, the apathy of men
in power, the private influence of the throne, and the sympathies which
fashion excited in his behalf,--and, more than all, because of the
undoubted service he had rendered to his country, if it _was_ a service
to extend her rule by questionable means to the farthermost limits of
the globe. I need not speak of the obloquy which Burke incurred from the
press, which teemed with pamphlets and books and articles to undermine
his great authority, all in the interests of venal and powerful
monopolists. Nor did he escape the wrath of the electors of Bristol,--a
narrow-minded town of India traders and Negro dealers,--who withdrew
from him their support. He had been solicited, in the midst of his
former eclat, to represent this town, rather than the "rotten borough"
of Wendover; and he proudly accepted the honor, and was the idol of his
constituents until he presumed to disregard their instructions in
matters of which he considered they were incompetent to judge. His
famous letter to the electors, in which he refutes and ridicules their
claim to instruct him, as the shoemakers of Lynn wished to instruct
Daniel Webster, is a model of irony, as well as a dignified rebuke of
all ignorant constituencies, and a lofty exposition of the duties of a
statesman rather than of a politician.

He had also incurred the displeasure of the Bristol electors by his
manly defence of the rights of the Irish Catholics, who since the
conquest of William III. had been subjected to the most unjust and
annoying treatment that ever disgraced a Protestant government. The
injustices under which Ireland groaned were nearly as repulsive as the
cruelties inflicted upon the Protestants of France during the reign of
Louis XIV. "On the suppression of the rebellion under Tyrconnel," says
Morley, "nearly the whole of the land was confiscated, the peasants were
made beggars and outlaws, the Penal Laws against Catholics were
enforced, and the peasants were prostrate in despair." Even in 1765 "the
native Irish were regarded by their Protestant oppressors with exactly
that combination of intense contempt and loathing, rage and terror,
which his American counterpart would have divided between the Indian and
the Negro." Not the least of the labors of Burke was to bring to the
attention of the nation the wrongs inflicted on the Irish, and the
impossibility of ruling a people who had such just grounds for
discontent. "His letter upon the propriety of admitting the Catholics to
the elective franchise is one of the wisest of all his productions,--so
enlightened is its idea of toleration, so sagacious is its comprehension
of political exigencies." He did not live to see his ideas carried out,
but he was among the first to prepare the way for Catholic emancipation
in later times.

But a greater subject than colonial rights, or Indian wrongs, or
persecution of the Irish Catholics agitated the mind of Burke, to which
he devoted the energies of his declining years; and this was, the
agitation growing out of the French Revolution. When that "roaring
conflagration of anarchies" broke out, he was in the full maturity of
his power and his fame,--a wise old statesman, versed in the lessons of
human experience, who detested sophistries and abstract theories and
violent reforms; a man who while he loved liberty more than any
political leader of his day, loathed the crimes committed in its name,
and who was sceptical of any reforms which could not be carried on
without a wanton destruction of the foundations of society itself. He
was also a Christian who planted himself on the certitudes of religious
faith, and was shocked by the flippant and shallow infidelity which
passed current for progress and improvement. Next to the infidel spirit
which would make Christianity and a corrupted church identical, as seen
in the mockeries of Voltaire, and would destroy both under the guise of
hatred of superstition, he despised those sentimentalities with which
Rousseau and his admirers would veil their disgusting immoralities. To
him hypocrisy and infidelity, under whatever name they were baptized by
the new apostles of human rights, were mischievous and revolting. And as
an experienced statesman he held in contempt the inexperience of the
Revolutionary leaders, and the unscrupulous means they pursued to
accomplish even desirable ends.

No man more than Burke admitted the necessity of even radical reforms,
but he would have accomplished them without bloodshed and cruelties. He
would not have removed undeniable evils by introducing still greater
ones. He regarded the remedies proposed by the Revolutionary quacks as
worse than the disease which they professed to cure. No man knew better
than he the corruptions of the Catholic church in France, and the
persecuting intolerance which that church had stimulated there ever
since the revocation of the Edict of Nantes,--an intolerance so cruel
that to be married unless in accordance with Catholic usage was to live
in concubinage, and to be suspected of Calvinism was punishable by
imprisonment or the galleys. But because the established church was
corrupt and intolerant, he did not see the necessity for the entire and
wholesale confiscation of its lands and possessions (which had not been
given originally by the nation, but were the bequests of individuals),
thereby giving a vital wound to all the rights of property which
civilization in all countries has held sacred and inviolable. Burke knew
that the Bourbon absolute monarchy was oppressive and tyrannical,
extravagant and indifferent to the welfare of the people; but he would
not get rid of it by cutting off the head of the king, especially when
Louis was willing to make great concessions: he would have limited his
power, or driven him into exile as the English punished James II. He
knew that the nobles abused their privileges; he would have taken them
away rather than attempt to annul their order, and decimate them by
horrid butcheries. He did not deny the necessity of reforms so searching
that they would be almost tantamount to revolution; but he would not
violate both constitutional forms and usages, and every principle of
justice and humanity, in order to effect them.

To Burke's mind, the measures of the revolutionists were all mixed up
with impieties, sophistries, absurdities, and blasphemies, to say
nothing of cruelties and murders. What good could grow out of such an
evil tree? Could men who ignored all duties be the expounders of rights?
What structure could last, when its foundation was laid on the sands of
hypocrisy, injustice, ignorance, and inexperience? What sympathy could
such a man as Burke have for atheistic theories, or a social progress
which scorned the only conditions by which society can be kept together?
The advanced men who inaugurated the Reign of Terror were to him either
fools, or fanatics, or assassins. He did not object to the meeting of
the States-General to examine into the intolerable grievances, and, if
necessary, to strip the king of tyrannical powers, for such a thing the
English parliament had done; but it was quite another thing for _one
branch_ of the States-General to constitute itself the nation, and usurp
the powers and functions of the other two branches; to sweep away,
almost in a single night, the constitution of the realm; to take away
all the powers of the king, imprison him, mock him, insult him, and
execute him, and then to cut off the heads of the nobles who supported
him, and of all people who defended him, even women themselves, and
convert the whole land into a Pandemonium! What contempt must he have
had for legislators who killed their king, decimated their nobles,
robbed their clergy, swept away all social distinctions, abolished the
rites of religion,--all symbols, honors, and privileges; all that was
ancient, all that was venerable, all that was poetic, even to abbey
churches; yea, dug up the very bones of ancient monarchs from the
consecrated vaults where they had reposed for centuries, and scattered
them to the winds; and then amid the mad saturnalia of sacrilege,
barbarity, and blasphemy to proclaim the reign of "Liberty, Fraternity,
and Equality," with Marat for their leader, and Danton for their orator,
and Robespierre for their high-priest; and, finally, to consummate the
infamous farce of reform by openly setting up a wanton woman as the idol
of their worship, under the name of the Goddess of Reason!

But while Burke saw only one side of these atrocities, he did not close
his eyes to the necessity for reforms. Had he been a Frenchman, he would
strenuously have lifted up his voice to secure them, but in a legal and
constitutional manner,--not by violence, not by disregarding the
principles of justice and morality to secure a desirable end. He was
one of the few statesmen then living who would not do evil that good
might come. He was no Jesuit. There is a class of politicians who would
have acted differently; and this class, in his day, was made up of
extreme and radical people, with infidel sympathies. With this class he
was no favorite, and never can be. Conservative people judge him by a
higher standard; they shared at the time in his sympathies and

Even in America the excesses of the Revolution excited general
abhorrence; much more so in England. And it was these excesses, this
mode of securing reform, not reform itself, which excited Burke's
detestation. Who can wonder at this? Those who accept crimes as a
necessary outbreak of revolutionary passions adopt a philosophy which
would veil the world with a funereal and diabolical gloom. Reformers
must be taught that no reforms achieved by crime are worth the cost. Nor
is it just to brand an illustrious man with indifference to great moral
and social movements because he would wait, sooner than upturn the very
principles on which society is based. And here is the great difficulty
in estimating the character and labors of Burke. Because he denounced
the French Revolution, some think he was inconsistent with his early
principles. Not at all; it was the crimes and excesses of the Revolution
he denounced, not the impulse of the French people to achieve their
liberties. Those crimes and excesses he believed to be inconsistent with
an enlightened desire for freedom; but freedom itself, to its utmost
limit and application, consistent with law and order, he desired. Is it
necessary for mankind to win its greatest boons by going through a sea
of anarchies, madness, assassinations, and massacres? Those who take
this view of revolution, it seems to me, are neither wise nor learned.
If a king makes war on his subjects, they are warranted in taking up
arms in their defence, even if the civil war is followed by enormities.
Thus the American colonies took up arms against George III.; but they
did not begin with crimes. Louis XVI. did not take up arms against his
subjects, nor league against them, until they had crippled and
imprisoned him. He made even great concessions; he was willing to make
still greater to save his crown. But the leaders of the revolution were
not content with these, not even with the abolition of feudal
privileges; they wanted to subvert the monarchy itself, to abolish the
order of nobility, to sweep away even the Church,--not the Catholic
establishment only, but the Christian religion also, with all the
institutions which time and poetry had consecrated. Their new heaven and
new earth was not the reign of the saints, which the millenarians of
Cromwell's time prayed for devoutly, but a sort of communistic
equality, where every man could do precisely as he liked, take even his
neighbor's property, and annihilate all distinctions of society, all
inequalities of condition,--a miserable, fanatical dream, impossible to
realize under any form of government which can be conceived. It was this
spirit of reckless innovation, promulgated by atheists and drawn
logically from some principles of the "Social Contract" of which
Rousseau was the author, which excited the ire of Burke. It was license,
and not liberty.

And while the bloody and irreligious excesses of the Revolution called
out his detestation, the mistakes and incapacity of the new legislators
excited his contempt. He condemned a _compulsory_ paper currency,--not a
paper currency, but a compulsory one,--and predicted bankruptcy. He
ridiculed an army without a head,--not the instrument of the executive,
but of a military democracy receiving orders from the clubs. He made
sport of the legislature ruled by the commune, and made up not of men of
experience, but of adventurers, stock-jobbers, directors of assignats,
trustees for the sale of church-lands, who "took a constitution in hand
as savages would a looking-glass,"--a body made up of those courtiers
who wished to cut off the head of their king, of those priests who voted
religion a nuisance, of those lawyers who called the laws a dead letter,
of those philosophers who admitted no argument but the guillotine, of
those sentimentalists who chanted the necessity of more blood, of
butchers and bakers and brewers who would exterminate the very people
who bought from them.

And the result of all this wickedness and folly on the mind of Burke was
the most eloquent and masterly political treatise probably ever
written,--a treatise in which there may be found much angry rhetoric and
some unsound principles, but which blazes with genius on every page,
which coruscates with wit, irony, and invective; scornful and sad
doubtless, yet full of moral wisdom; a perfect thesaurus of political
truths. I have no words with which to express my admiration for the
wisdom and learning and literary excellence of the "Reflections on the
French Revolution" as a whole,--so luminous in statement, so accurate in
the exposure of sophistries, so full of inspired intuitions, so
Christian in its tone. This celebrated work was enough to make any man
immortal. It was written and rewritten with the most conscientious care.
It appeared in 1790; and so great were its merits, so striking, and yet
so profound, that thirty thousand copies were sold in a few weeks. It
was soon translated into all the languages of Europe, and was in the
hands of all thinking men. It was hailed with especial admiration by
Christian and conservative classes, though bitterly denounced by many
intelligent people as gloomy and hostile to progress. But whether liked
or disliked, it made a great impression, and contributed to settle
public opinion in reference to French affairs. What can be more just and
enlightened than such sentiments as these, which represent the spirit of
the treatise:--

"Because liberty is to be classed among the blessings of mankind, am I
to felicitate a madman who has escaped from the restraints of his cell?
There is no qualification for government but virtue and wisdom. Woe be
to that country that would madly reject the service of talents and
virtues. Nothing is an adequate representation of a State that does not
represent its ability as well as property. Men have a right to justice,
and the fruits of industry, and the acquisitions of their parents, and
the improvement of their offspring,--to instruction in life and
consolation in death; but they have no right to what is unreasonable,
and what is not for their benefit. The new professors are so taken up
with rights that they have totally forgotten duties; and without opening
one new avenue to the understanding, they have succeeded in stopping
those that lead to the heart. Those who attempt by outrage and violence
to deprive men of any advantage which they hold under the laws, proclaim
war against society. When, I ask, will such truths become obsolete among
enlightened people; and when will they become stale?"

But with this fierce protest against the madness and violence of the
French Revolution, the wisdom of Burke and of the English nation ended.
The most experienced and sagacious man of his age, with all his wisdom
and prescience, could see only one side of the awful political hurricane
which he was so eloquent in denouncing. His passions and his prejudices
so warped his magnificent intellect, that he could not see the good
which was mingled with the evil; that the doctrine of equality, if false
when applied to the actual condition of men at their birth, is yet a
state to which the institutions of society tend, under the influence of
education and religion; that the common brotherhood of man, mocked by
the tyrants which feudalism produced, is yet to be drawn from the Sermon
on the Mount; that the blood of a plebeian carpenter is as good as that
of an aristocratic captain of artillery; that public burdens which bear
heavily on the poor should also be shared equally by the rich; that all
laws should be abolished which institute unequal privileges; that taxes
should be paid by nobles as well as by peasants; that every man should
be unfettered in the choice of his calling and profession; that there
should be unbounded toleration of religious opinions; that no one should
be arbitrarily arrested and confined without trial and proof of crime;
that men and women, with due regard to the rights of others, should be
permitted to marry whomsoever they please; that, in fact, a total change
in the spirit of government, so imperatively needed in France, was
necessary. These were among the great ideas which the reformers
advocated, but which they did not know how practically to secure on
those principles of justice which they abstractly invoked,--ideas never
afterwards lost sight of, in all the changes of government. And it is
remarkable that the flagrant evils which the Revolution so ruthlessly
swept away have never since been revived, and never can be revived any
more than the oracles of Dodona or the bulls of Mediaeval Rome; amid the
storms and the whirlwinds and the fearful convulsions and horrid
anarchies and wicked passions of a great catastrophe, the imperishable
ideas of progress forced their way.

Nor could Burke foresee the ultimate results of the Revolution any more
than he would admit the truths which were overshadowed by errors and
crimes. Nor, inflamed with rage and scorn, was he wise in the remedies
he proposed. Only God can overrule the wrath of man, and cause melodious
birth-songs to succeed the agonies of dissolution. Burke saw the
absurdity of sophistical theories and impractical equality,--liberty
running into license, and license running into crime; he saw
pretensions, quackeries, inexperience, folly, and cruelty, and he
prophesied what their legitimate effect would be: but he did not see in
the Revolution the pent-up indignation and despair of centuries, nor did
he hear the voices of hungry and oppressed millions crying to heaven
for vengeance. He did not recognize the chastening hand of God on
tyrants and sensualists; he did not see the arm of retributive justice,
more fearful than the daggers of Roman assassins, more stern than the
overthrow of Persian hosts, more impressive than the handwriting on the
wall of Belshazzar's palace; nor could he see how creation would succeed
destruction amid the burnings of that vast funeral pyre. He foresaw,
perhaps, that anarchy would be followed by military despotism; but he
never anticipated a Napoleon Bonaparte, or the military greatness of a
nation so recently ground down by Jacobin orators and sentimental
executioners. He never dreamed that out of the depths and from the
clouds and amid the conflagration there would come a deliverance, at
least for a time, in the person of a detested conqueror; who would
restore law, develop industry, secure order, and infuse enthusiasm into
a country so nearly ruined, and make that country glorious beyond
precedent, until his mad passion for unlimited dominion should arouse
insulted nations to form a coalition which even he should not be
powerful enough to resist, gradually hemming him round in a king-hunt,
until they should at last confine him on a rock in the ocean, to
meditate and to die.

Where Burke and the nation he aroused by his eloquence failed in wisdom,
was in opposing this revolutionary storm with bayonets. Had he and the
leaders of his day confined themselves to rhetoric and arguments, if
ever so exaggerated and irritating; had they allowed the French people
to develop their revolution in their own way, as they had the right to
do,--then the most dreadful war of modern times, which lasted twenty
years, would have been confined within smaller limits. Napoleon would
have had no excuse for aggressive warfare; Pitt would not have died of a
broken heart; large standing armies, the curse of Europe, would not have
been deemed so necessary; the ancient limits of France might have been
maintained; and a policy of development might have been inaugurated,
rather than a policy which led to future wars and national humiliation.
The gigantic struggles of Napoleon began when France was attacked by
foreign nations, fighting for their royalties and feudalities, and
aiming to suppress a domestic revolution which was none of their
concern, and which they imperfectly understood.

But at this point we must stop, for I tread on ground where only
speculation presumes to stand. The time has not come to solve such a
mighty problem as the French Revolution, or even the career of Napoleon
Bonaparte. We can pronounce on the logical effects of right and
wrong,--that violence leads to anarchy, and anarchy to ruin; but we
cannot tell what would have been the destiny of France if the Revolution
had not produced Napoleon, nor what would have been the destiny of
England if Napoleon had not been circumvented by the powers of Europe.
On such questions we are children; the solution of them is hidden by the
screens of destiny; we can only speculate. And since we short-sighted
mortals cannot tell what will be the ultimate effect of the great
agitations of society, whether begun in noble aspirations or in depraved
passions, it is enough for us to settle down, with firm convictions, on
what we can see,--that crimes, under whatever name they go, are
eternally to be reprobated, whatever may be the course they are made to
take by Him who rules the universe. It would be difficult to single out
any memorable war in this world's history which has not been ultimately
overruled for the good of the world, whatever its cause or
character,--like the Crusades, the most unfortunate in their immediate
effects of all the great wars which nations have madly waged. But this
only proves that God is stronger than devils, and that he overrules the
wrath of man. "It must needs be that offences come; but woe to that man
by whom the offence cometh." There is only one standard by which to
judge the actions of men; there is only one rule whereby to guide
nations or individuals,--and that is, to do right; to act on the
principles of immutable justice.

Now, whatever were the defects in the character or philosophy of Burke,
it cannot be denied that this was the law which he attempted to obey,
the rule which he taught to his generation. In this light, his life and
labors command our admiration, because he _did_ uphold the right and
condemn the wrong, and was sufficiently clear-headed to see the
sophistries which concealed the right and upheld the wrong. That was his
peculiar excellence. How loftily his majestic name towers above the
other statesmen of his troubled age! Certainly no equal to him, in
England, has since appeared, in those things which give permanent fame.
The man who has most nearly approached him is Gladstone. If the
character of our own Webster had been as reproachless as his intellect
was luminous and comprehensive, he might be named in the same category
of illustrious men. Like the odor of sanctity, which was once supposed
to emanate from a Catholic saint, the halo of Burke's imperishable glory
is shed around every consecrated retreat of that land which thus far has
been the bulwark of European liberty. The English nation will not let
him die; he cannot die in the hearts and memories of man any more than
can Socrates or Washington. No nation will be long ungrateful for
eminent public services, even if he who rendered them was stained by
grave defects; for it is services which make men immortal. Much more
will posterity reverence those benefactors whose private lives were in
harmony with their principles,--the Hales, the L'Hopitals, the Hampdens
of the world. To this class Burke undeniably belonged. All writers agree
as to his purity of morals, his generous charities, his high social
qualities, his genial nature, his love of simple pleasures, his deep
affections, his reverence, his Christian life. He was a man of sorrows,
it is true, like most profound and contemplative natures, whose labors
are not fully appreciated,--like Cicero, Dante, and Michael Angelo. He
was doomed, too, like Galileo, to severe domestic misfortunes. He was
greatly afflicted by the death of his only son, in whom his pride and
hopes were bound up. "I am like one of those old oaks which the late
hurricane has scattered about me," said he. "I am torn up by the roots;
I lie prostrate on the earth." And when care and disease hastened his
departure from a world he adorned, his body was followed to the grave by
the most illustrious of the great men of the land, and the whole nation
mourned as for a brother or a friend.

But it is for his writings and published speeches that he leaves the
most enduring fame; and what is most valuable in his writings is his
elucidation of fundamental principles in morals and philosophy. And here
was his power,--not his originality, for which he was distinguished in
an eminent degree; not learning, which amazed his auditors; not sarcasm,
of which he was a master; not wit, with which he brought down the
house; not passion, which overwhelmed even such a man as Hastings; not
fluency, with every word in the language at his command; not criticism,
so searching that no sophistry could escape him; not philosophy, musical
as Apollo's lyre,--but _insight_ into great principles, the moral force
of truth clearly stated and fearlessly defended. This elevated him to a
sphere which words and gestures, and the rich music and magnetism of
voice and action can never reach, since it touched the heart and the
reason and the conscience alike, and produced convictions that nothing
can stifle. There were more famous and able men than he, in some
respects, in Parliament at the time. Fox surpassed him in debate, Pitt
in ready replies and adaptation to the genius of the house, Sheridan in
wit, Townsend in parliamentary skill, Mansfield in legal acumen; but no
one of these great men was so forcible as Burke in the statement of
truths which future statesmen will value. And as he unfolded and applied
the imperishable principles of right and wrong, he seemed like an
ancient sage bringing down to earth the fire of the divinities he
invoked and in which he believed, not to chastise and humiliate, but to
guide and inspire.

In recapitulating the services by which Edmund Burke will ultimately be
judged, I would say that he had a hand in almost every movement for
which his generation is applauded. He gave an impulse to almost every
political discussion which afterwards resulted in beneficent reform.
Some call him a croaker, without sympathy for the ideas on which modern
progress is based; but he was really one of the great reformers of his
day. He lifted up his voice against the slave-trade; he encouraged and
lauded the labors of Howard; he supported the just claims of the
Catholics; he attempted, though a churchman, to remove the restrictions
to which dissenters were subjected; he opposed the cruel laws against
insolvent debtors; he sought to soften the asperities of the Penal Code;
he labored to abolish the custom of enlisting soldiers for life; he
attempted to subvert the dangerous powers exercised by judges in
criminal prosecutions for libel; he sought financial reform in various
departments of the State; he would have abolished many useless offices
in the government; he fearlessly exposed the wrongs of the East India
Company; he tried to bring to justice the greatest political criminal of
the day; he took the right side of American difficulties, and advocated
a policy which would have secured for half a century longer the
allegiance of the American colonies, and prevented the division of the
British empire; he advocated measures which saved England, possibly,
from French subjugation; he threw the rays of his genius over all
political discussions; and he left treatises which from his day to ours
have proved a mine of political and moral wisdom, for all whose aim or
business it has been to study the principles of law or government.
These, truly, were services for which any country should be grateful,
and which should justly place Edmund Burke on the list of great

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